Selected quad for the lemma: daughter_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
daughter_n	die_v	son_n	succeed_v	10,853	5	9.7585	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89527	Heptameron or the history of the fortunate lovers; written by the most excellent and most virtuous princess, Margaret de Valoys, Queen of Navarre; published in French by the privilege and immediate approbation of the King; now made English by Robert Codrington, Master of Arts.	Marguerite, Queen, consort of Henry II, King of Navarre, 1492-1549.; Codrington, Robert, 1601-1665.	1654 (1654)	Wing M593; Thomason E1468_2; ESTC R208683	403,927	599

that she would have no Supper of such Viands again and that she resolved to live in such a manner that he should not be the Butcher of her second Husband for she could hardly be induced to believe that he would pardon another having shewed himself so mercilesse to him whom he loved best in the world And although she was but weak and unable to revenge her own Cause yet her Hope was in HIM who is the true Judge and who will suffer no Sin to passe unpunished to whose only love she would devote her self during her life in that Hermitage which she did accordingly for she never departed thence until the day of her Death untill her Soul departed from her Body living with such patience and austerity that after her Death every one did run thither as to the Seat of a Saint and so great a Ruine did fall upon her Brothers House that of six Sons which he had not one remained alive but all of them dyed most miserably and in the end the Inheritance was devolved as you heard in my other Account upon his Daughter Rol●ndine who succeeded in the Prison which was made for her Aunt Ladies I pray to God that this Example may be prefitable to you that none of you may have a desire to marry for your own pleasure without the consent of those ●o whom you do ow obedience for Marriage is an Estate of so long a Continuance that it ought not lightly to be undertaken nor without the Consent of our best Friends and Kinred And it cannot at the best be so well managed but it will undoubtedly bring with i● as much pain as pleasure In good faith said Oysilla if there were neither God nor Law to teach fools to be wise this Example is sufficient enough to instruct them to bear more reverence to their Parents and Kinred than to marry at their own pleasure Madam It is so said Nomerfide that she who hath one good day in a year is not unfortunate throughout all her life She had a long time the pleasure to see and to discourse with him whom she loved better than she loved her self and after that she had the delight of the Marriage-bed without any trouble or remorse of Conscience And I esteem that Contentment to be so great that it seems to me it doth exceed the sorrow it brought with it You will say then said Saffredant that Women do receive more pleasures to ly with their Husbands than they do receive grief to to see them killed before their eyes That is not my in tention said Nomerfide for I should then speak against the Experience which I have of married Women but I conceive that so great and extraordinary a pleasure as to marry that man whom we love best in the world is more greatly to be esteemed than to lose him by death which is a common calamity So it is said Guebron if it were by a natural death but this here spoken of was too cruel for it is very strange to me seeing this Signior was neither her Father nor her Husband but her Brother only and moreover that she was of full age and that the Laws doe permit the Daughters to marry whom they please how he durst execute such a cruelty I do find it not strange at all said Hircan for he killed not his Sister whom so perfectly he did love but the young Gentleman whom he cherished and brought up as his own Son and loved as his own Brother and having preferred him and inriched him in his Service the Gentleman ought to have been content and not to have sought his Sister in marriage which nothing at all did pertain unto him The Honour and pleasure said Nomerfide is not usual for a Gentleman who is but a Servant to marry a Lady of so great a Family And if the death be strange the pleasure must be new also and so much the greater that it hath the opinion of all wise men to affirm it and the contentment of a heart full of love to aid it and the repose of the Soul to attend it which is a quiet Conscience seeing God is not offended with it And as for that death which you say was cruel it seems to me that it being inevitable the speediest death is the best for we all know that of necessity we must passe through Nature to eternity And I esteem them most happy who stay not any long time in the Suburbs and from the felicity which only in this world can be so called do in an instaet fly unto that which is eternal What do you call the Suburbs of death said Simontault Those said Nomerfide who have had many tribulations in Spirit those who have been a long time sick those who by the extremity of corporal or Spiritual griefs are come so far as to despise death and to complain that their last hour comes too slowly These are they who have already passed through the Suburbs of Death and have lodged in those Inns in which there is more noise than rest It was impossible but that this Lady must lose her Husband by death but in losing him by the choler of her Brother being exempted from seeing him sick or bedrid and exchanging the joy she had to be with him into the love and the service of God she might well call her self happy Do you make no reckoning said Longaren of the disgrace which she received and of her tedious imprisonment I do believe said Nomerfide that a Man or Woman who absolutely doe love according to the Commandment of God do know neither shame nor dishonour but when they alter or diminish from the perfection of their love for the glory to love truly doth not know nor is it capable of disgrace And as for the imprisonment of the Body I do believe this Lady had such an inlargement of her Soul which was united to God and to her Husband that she was hardly sensible where she was but esteemed her solitude to be the greatest liberty for they who cannot behold that which they love have no other happinesse but incessantly to think upon i● And that confinement is never streight where the Soul is free and the thoughts can exercise themselves at their own preasure There is nothing more true said Simontault than that which Nomerfide doth declare but he who by his fury made that separation may truly be called guilty and unhappy for he at one and the same time offended both God and Love and Honour In good earnest said Guebron I do much wonder at the different loves of women and do well observe that those who have the most love have the most virtue and that those who have the least do indeavour by dissimulation to counterfeit themselves to be virtuous It is true said Parlament that a Heart honest to God and Men doth love more sincerely than that which is vicious for it feareth not that we may sound the depth of its intention I have