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A01864 The historie of the great and mightie kingdome of China, and the situation thereof togither with the great riches, huge citties, politike gouernement, and rare inuentions in the same. Translated out of Spanish by R. Parke.; Historia de las cosas mas notables de la China. English González de Mendoza, Juan, 1545-1618.; Parke, Robert, fl. 1588.; Loyola, Martín Ignacio de, d. 1606. 1588 (1588) STC 12003; ESTC S103230 345,359 419

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is apparelled they do set him in y e best chaier that he hath then cōmeth vnto him his father mother brethren sisters children who knéeling before him they do take their leaue of him shedding of many teares making of great moane euery one of thē by themselues Then after them in order commeth all his kinsfolkes friends and last of all his seruants if ●e had any who in like case do as the other before This being done they do put him into a coffin or chest made of verie swéete wood in that countrie you haue verie much they do make it very close to auoid the euil smel Then do they put him on a table with two bankes in a chamber verie gallantly dressed and hanged with the best clothes that can be gotten couering him with a white shéete hanging downe to the ground whereon is painted the dead man or woman as naturall as possible may be But first in the chamber whereas the bead bodie is or at the entrie they set a table with candles on it and full of bread fruits of diuers sorts And in this order they kéepe him aboue ground 15. daies in y t which time euery night commeth thether their priests religious men whereas they sing praiers and offer sacrifices with other ceremonies they bring with them many painted papers and do burne them in the presence of the dead bodie with a thousand superstitions witchcraftes they do hang vpon cordes which they haue for the same purpose of the same papers before him many times do shake them make a great noyse with the which they say it doth send the soule straight vnto heauen In the end of the 15. daies all which time the tables are continually furnished with victuals wine which the priests their kinsfolkes and friends that do come to visite thē do eat These ceremonies being ended they take the coffin with the dead bodie carrie him into the fields accompanied with all his kinsfolks friends with their priests religious men carrying candles in their hands wheras ordinarily they do burie thē on a mountaine in sepultures that for the same purpose in their life time they caused to be made of stone masons worke that being doone straight waies ha●d by y e sepulture they do plant a pine trée in y e which place there be many of them they be neuer cut downe except they be ouerthrowne with the weather after they be fallen they let them lie till they consume of thēselues for that they be sanctified The people y t do beare him company to the graue do go in very good order like a procession haue with them many instruments which neuer leaue playing till such time as the dead is put into the sepulcher And that burial which hath most priests musicke is most sumptuous wherin they were woont to spend great riches They sing to the sound of the instrumēts many orations vnto their Idols and in the end they do burne vpon the sepulcher many papers whereon is painted slaues horse gold siluer silkes many other things the which they say that the dead body doth possesse in the other world whether he goeth to dwell At such time as they do put him into y e graue they doe make great bankets sports with great pastime saying of a truth that looke what soeuer they do at that time the angels saints that are in heauen doe the like vnto the soule of the dead that is there buried Their parents familiars and seruants in all this time doo weare mourning apparell the which is verie asper for that their apparell is made of a verie course wolle weare it next vnto their skins girt vnto them with cords and on their heads bunnets of the same cloth with verges brode like vnto a hat hanging downe to their eyes for father or mother they do weare it a hole yeare and some two yeares if his son be a gouernor with licence of the king he doth withdraw himself many times leauing the office he hath the which they estéeme a great point of honor haue it in grea● account and such as are not so much in aliance do apparell thē in died linnen certaine monethes Likewise their parents and friendes although these doo weare it but for the time of the buriall CHAP. IX Of their ceremonies that they vse in the celebrating the marriages THe people of this kingdome haue a particular care to giue state vnto their children in time before that they be ouercome or drowned in vices or lasciuious liuing The which care is the occasion that in this countrie being so great there is lesse vice vsed than in any other smaller countries whose ouer much care doth cause them many times to procure to marrie their children being verie yoong yea and to make consort before they bee borne with signes tokens making their writings and bandes for the performance of the same in publike order In all this kingdome yea and in the Ilands Philippinas it is a customable vse that the husband doth giue dowrie vnto the wife with whom he doth marrie and at such time as they doe ioyne in matrimonie the father of the bride doth make a great feast in his owne house and doth inuite to the same the father and mother kinsfolkes and friends of his sonne in lawe And the next day following the father of the bridegrome or his next parent doth the like vnto the kinsfolkes of the bride These bankets being finished the husbande doth giue vnto his wife her dowrie in the presence of them all and she doth giue it vnto her father or mother if she haue them for the paines they tooke in the bringing her vp Whereby it is to be vnderstoode that in this kingdome and in those that doe confine on it those that haue most daughters are most richest so that with the dowries their daughters do giue them they may well sustaine themselues in their necessitie and when they die they doo giue it that daughter that did giue it them that it may remaine for their children or otherwise vse it at their willes A man may marrie with so manie wiues as he can sustaine so it be not with his sister or brothers daughter and if any doo marrie in these two degrées they are punished very rigorously Of all their wiues the first is their legitimate wife and all the rest are accompted but as lemanes or concubines These married men doo liue and kéepe house with his first wife and the rest he doth put in other houses or if he be a merchant then he doth repart them in such villages or townes whereas hee doth deale in who are vnto him as seruantes in respect of the first When the father doth die the eldest sonne by his first wife doth inherite the most part of all his goods and the rest is reparted in equall partes amongest the other children
both of his first wife and of all the other wiues For lacke of a sonne by his first wife the first borne of the other wiues doth inherite the most part so that fewe times or neuer there is none that dieth without heyres eyther by his first wife or by the others And if it so fall out that any of these his wiues do commit adulterie the which seeldome chaunceth by reason of their kéeping in and great honestie as also it is great infamie vnto the man that doth offer any such thing then may the husband finding them togither kill them but after that first furie being past he cannot but complaine of the adulterers vnto the Iustice and although it be prooued verie apparant yet can they giue them no more punishment but beate them cruelly vppon their thyghes as is the custome and lawe of the countrie as shalbe declared vnto you in his place Then may the husband afterwardes sell his wife for a ●laue and make money of her for the dowrie he gaue her notwithstanding there be amongst them that for interest will dissemble the matter yea and will séeke oportunities and occasion Yet if such be spied or knowen they are righteously punished They say in the prouinces that be néere vnto Tartaria and in the selfe same Tartaria they doo vse a custome and manner of marriage very strange that is the vizroyes or gouernors doo limit and appoint a time when that all men and women shall méete together such as will marie or receiue the order of religion The time being accomplished all such as would be married do méete together in a citie of that prouince appointed for that purpose and when they come thether they doo present themselues before 12. auncient and principall men appointed there by the king for the same purpose who doo take a note of their names both of men and women and of what state and degrée they are and of their substance for to dowrie their wiues with whom they shalbe married Then do they number all the men and women that be there if they do find more men than women or to the contrarie more womē than men then they cast lots do leaue the number that doth so beare in register til the next yeare y t they may be the first that shalbe married Then sixe of those ancient men do put the men in thrée parts the rich they put in one part without any consideration of gentilitie or beautie and those that are rich in a meane in an other parte and the poore in the thirde part In the meane time that these sixe men be occupied in the reparting of the men the other sixe doe repart the women in thrée parts to say in this manner the most fairest in one part and them not so faire in an other and the fowlest in an other This diuision being made thē do they marrie them in this order vnto the riche men they doo giue the fairest and they doo giue for them the prise that is appointed by the Iudges and vnto them that are not so rich they do giue them that are not so faire without paying for them anye thing at all and vnto the poore men they giue the fowlest with all that which the rich men do pay for the faire women diuiding it into equall partes Sure it is a notable thing if it bee true This being done they are all married in one daie and holpen although peraduenture not all content the marriages being doone there is great feastes made in such houses as the king hath ordeyned in euerye citie for the same purpose the which are furnished with beds and all other necessaries belonging thereunto for that the new married people may be serued of all that is néedfull for the time that the feast do indure This solemnitie beeing finished which they saye doth indure fiftie dayes these newe married people doo goe vnto their owne houses You must vnderstande that this custome of marriage is ordeyned for the cōmon and poore people and not for Lords nor gentlemen who are not bound to obey this ordinaunce but to marrie whereas they like best euerie one to séeke and marrie with his equall or else by an order which the king hath set downe vnto the viceroyes and gouernors what to be done therein When that the king of China is married then dooth hee choose thirtie concubines the principallest persons in all his kingdome the which hee dooth kéepe and maintayne within his pallace so long as hee doth liue But after that hee is dead and his funerall ended as is accustomed then doth the heire or successor of the kingdome apparell these thirtie women maruelous gorgeously with many iewelles then doth hee cause them to set in an Estrado or rich pallet gallantly dressed and furnished in one of the thrée halles as shall be declared in the second chapter of the third booke with their faces couered in such sort as they may not be séene nor knowen and being set in this order then doth there enter in thirtie gentlemen of the principallest of the kingdome those whom the king left named in his testamēt the which goeth by antiquitie or according vnto order set by the king and eyther of them doth take one of these Ladies by the hand and looke howe they found thē so they doo carrie them with their faces couered till they bring them home to their houses whereas they haue them for their wiues and do maintaine and kéepe them all the dayes of their liues towards the mainteyning of them the king doth leaue in his testament great reueneues and the successor in the kingdome doth accomplish and performe the same with great diligence and care In old time when that the kinges of China would marrie anie of his children or kinsfolkes he did make in his pallace a great and solemne banket to the which he did inuite all the principallest Lordes and gentlemen of his court commaunding to bring with them their sonnes and daughters who did accomplish the same striuing who should apparell their children most richest and most gallantest The banket being done the young princes do go whereas are these young Ladies euerie one placed in order according to their age and there he doth chuse his wife according to his owne will or desire and where he liketh best Likewise the infants or kings daughters doe the like in choosing their husbands amongst the young lords and gentlemen But at this time this custome is left off for that the princes and gentlemen do marry with their kinsfolkes so that it be not in the first or seconde degrée yet many times they do not kéepe the second CHAP. X. How that in all this mightie kingdome there is no poore folks walking in the streets nor in the tēples a begging the order that the king hath giuen for the maintayning of them that cannot worke MAnie things of great gouernment hath béene and shall be declared in this historie worthie to be
So that after the aforesaid father frier Martin Ignacio had made his account of all that he had trauelled from the time he departed from Siuel til he returned vnto Lysborne in compassing the world he found that it was nine thousand and forty leagues by sea by lande besides many other leagues that he trauelled in China and in other parts of the which hee dooth make no account All these leagues are full of mightie kingdomes and al or the most part of them are subiect vnto the tyranny of lucyfer God for his infinite mercy conuert them and take pittie on them as hee did when that he came from heauen vppon the earth to die for all put into the heart of the king of Spaine that amongst other good workes the which with his most Christian zeale dooth intend and do for to procure this which will bee so much vnto the glory of God and great desert of honor vnto himselfe the which he may do very commodiously being as he is at this day Lord of all the Indies and of the biggest part of all that newe world This petition is worthy that all we Christians doo desire of God for that his holy name in all the world may be praised and exalted and the sonnes of Adam who for their sinnes are so dispersed and forgotten of God and first beginning they may go and inioy the happy and glorious kingdome for the which they were created FINIS Excellent ●lummes Excellent white sugar good cheape Honie wax Excellent good silke Great store of flaxe and hempe Cottō wool wheat and barlie rie oates Great abundance of rice Chestnuts All kind of beasts Excellent furres Muske Great store of buffes Deere hogs and goates Great store of wildfoule Foule so●de by waight A penie Reubarbe and other medicinall hearbs Foure hundred of Nutmegs for sixe pence Cloues sixe pound for 3 pence the like of pepper Sinamom 25. pound for two shilings Mines of gold and siluer other mettals Iron and steele 4. shilling a quintal Siluer is more worth then gold Great store of pearles 243. kings The mightie city of Causie The China is in compas 3000. leagues and 1800. ●eagues long The mightie citie called Suntien or Quinsay A wal of 500 leagues long Great abundance of wool and good cheape Shooes and bus kines of veluet Great abundance of Marters furres An il vse and custome A good custome to auoid inconueniences Ingenious people Wagōs with sailes Cloth of gold tissue silke Por●●an All occupations bee in streetes by themselues The son inherits his fathers occupation A strange image A mysterie of the trinitie S. Thomas preached in this kingdome The martyrdome of saint Thomas A false myracle They cast lottes They throw their gods vnder their feete A hogs head for a sacrifice Another kind of lots Inuocation to the diuell The diuell telleth lies Strange opinions Marueilous barieties The first inuention of ●●re Strange opinions The inuention of plough and spade The first king of China The soule is immortall Strange ob sequies They make their sacrifices in the night Great superstition Gallant colours for religious men Gallant bels The eldest sonne is prohibited to take orders A straung kindof buriall They that haue most daughters are most richest They may marrie with many wiues Honest women A straung kind of marriage A good order to auoid idle people I would the like were with vs. A very good order A mirror for vs to looke vpon Vitey the first king of China Which is foure yeardes quarter and halfe The first inuention of garments and dying o● colours No women to be idle A strange kind of h●●rb A citie of a daies iourney long Foure curious halles Punished for taking bribes The rent of the king Puregold Fine siluer Pearles Precious stones Muske and amber Rice Barley Wheate Salt Mayz Millo Panizo Other graine Peeces of silke Raw silke Cotton wool Mantels Great care for to defend their countrie Uerie ill horsemen The number of souldiers in all China The souldier is roially paid The number of footemen horsemen They haue no neede of other nations Straight lawes Councellers must be expert in sciences Euery prouince hath his viceroy Captaine generall A very good propertie of Iustices A very good order A very good consideration An occasion of amitie betwixt neighbours Cruell tormentes A more cruel● torment A great care to do true Iustice. Ceremonies in performing of their oth Thirteene prisons in euery great cittie Uictualing houses in the prisons and shops Adulterie is death Paper made of the filme of canes Pens made of canes Any good thing gratified The order of their commencement in schooles The first inuenting of armor Artilerie 1300. yeares before vs. A strange kind of courtesie Where Limahon was born● One rouer robbed an other One hundred and thirtie great ships of warre with fortie thousand men They do more est●eme hono● than losse of ships or men A good praise of others The captaine generall of the king of China Omoncon promiseth to carrie the friers vnto China A good pretence The Friers names that wēt to China A token that fine cloath is esteemed They departed towards China Their compasses diuided into 12. parts They leaue the worshiping of one Idol to worship another They call the Spaniards Castillias Ensignes to knowe the Iustices ●e first lan●ing of the Fryers The vse of their bankets Wine of a palme tree A thing to keepe away the sunne The people of the countrie weare no weapons but the souldiers Chincheo hath seuentie thousand housholds A thousand ships in one riuer They haue no vse of castles Earth quaks in this countrey Rich marchandice Triumphant arches Great mai●stie He offered 500. shippes of warre Note the spaniards ●nsolencie A citie of three hundred thousand housholds A city bigger thē the other and requireth three daies to go from one gate to an other Seuentie leagues compasse The wall of the Citie is fiue fadam high four● broad The citie double mooted A strange ●eremonie Comedies vsed amongest them Tomblers The argument of the●● comedie All things good cheape 111. Idols in one chappell People in great subiec●ion Suspition of euill The vse of their mustering Souldiers are punished Their mustering is one throughout the whole kingdome Superstitiō To keepe away the sun S●range sacrifices Mine kine and horse The Chinos are fearefull of the sea From the Philippinas to the China is two hundred leagues The papists and ●h● Infidels ●eremoni●s much alike The Spaniards rise at thei midnight mattens and whip themselues They were in great perill The Friers vsed certaine coniurations for that S. Antonie was a sleepe Marke the Friers con●fession of Images The Chinos most vpright in all their iudgements and in execution of iustice The vizroies commission A sacred thing no doubt of it A prophesie Canarias Fortunadas The names of the Canarias Much snow Great quantitie of brimstone Thedropping from a tree doth seruethe whole Iland with water Opinions of this Iland