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A67922 Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.; Actes and monuments Foxe, John, 1516-1587. 1583 (1583) STC 11225; ESTC S122167 3,006,471 816

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so with shift of aunswere dalied out the time while he had filled his cofers wyth the commodities of that benefice The same yeare after the death of Anselme the King conuerted the Abbey of Eley to a Byshopricke which before was vnder the Byshopricke of Lyncolne placing there Henrie Byshop of Bangor the first bishop of that sea And as of late yeares before this diuers wonders were scene as starres falling from heauen so thick that they coulde not be nombred at the setting soorth of the Christians to the holy lande Iornalens A blasing starre ouer Constantinople A spring boyling out bloud sene at Finchamstede in Barkeshire three weekes together An. 1090. Gisburnons After that the firmament appearing so red as it had bene all on fire Also two ful Moones appearing together one in the East the other in the West on maundy thursday with a blasing starre in the same yeare appearing about the taking of Duke Robert hauyng a white circle inclosing it An. 1106. Iornalens Also wyth an Eclipse of the Sunne darkned after that so likewise about this present yere An. 1110. was seene the floude of Trent about Notyngham so dryed vp from morning to 3. of the clocke at after noone that men might go ouer it drishodde Gisburnens Also in Shrosbery a great earthquake happened And after that followed a sharpe winter great moraine of beastes and pestilence of men as Gualterius Guisburnens recordeth Moreouer the same author mentioneth that next about the same yeare the like vading of water also happened in the floud of Medeway And in Thamis betwene the bridge the tower and vnder the bridge frō midnight to the next euening was so great an ebbe that an vnnumerable forte of people and children waded ouer scarce kne depe in the water the sea withdrawing his tide x. miles from his accustomed course Rog. Houeden Gualter Gisburneris c. In the which yeare also as the sayde author and Iornalens doe testifie the Citie of Worcester by casualtie was consumed with fire Also the citie of Chester An. 1114. Rog. Houed The next yere following Rodolphus bishop of Rochester an Englishman was promoted to be Archb. of Canterb and Thurstinus the kings chaplaine was elect archbishop of York who being content to receiue his benediction or consecration of the see of Cant. yet because he refused to make his profession of obedience to the same See he was by the king depriued of his dignitie Then Thurstin by the instigation of certaine of his clerkes at York tooke his iorney to Rome who there making his complaint to Pope Paschalis brought with him a letter from the Pope to the King where among other woordes was conteined as followeth Audiuimus electum Eboracensis Ecclesiae virum sapientem strenuum fine iudicio ab Eboracensi sequestratum ecclesia quod nimirum diuinae iustitiae S. Patrum institutionib aduersatur Nos quidem neque Cant. ecclesiam minui neque Eboracensem volumus praeiudicium pati sed eam constitutionem quae a B. Gregorio Anglicae gentis Apostolo inter easdem ecclesias constituta est firmam censemus illibatamque seruari Idem ergo electus vt iustitia exigit ad suam ecclesiam omnibus modis reuocetur Si quid autem quaestionis inter easdem ecclesias nascitur praesentibus vtrisque partibus in vestra praesentia pertractetur c. In English thus We heare and vnderstand that the Archbi elect of the church of Yorke a discrete and industrious man is sequestred from the church of York which standeth against both diuine iustice and the institution of holy fathers Our purpose is that neither the church of Cāt. should be empaired nor againe that the church of Yorke should suffer any preiudice but that the same constitution which was by blessed Gregory the apostle of the english nation set and decreed betweene those two churches should remaine still in force and effect inuiolate Wherfore as touching the forsaid elect let him be receaued againe by any meanes as right and meere it is vnto his Church And if there be any question betwene the foresaid churches let it be handled and decided in your presence both the two parties beyng there present c. Upon the occasion of this letter a solemne assemble there was appoynted at Salisbury about the hearing of thys controuersy The variance betwene these two prelates stil encreased more and more Radulph Archbishop of Can. in no case would yeelde nor condiscend to geue imposition of handes vnto him vnlesse he would make his profession of obedience Thurstine againe saide he would willingly receiue embrace his benediction but as touching the profession of his subiection that he woulde not agree vnto Then the king declaring his minde therein signified vnto Thurstin that without his subiection and obedience professed to the Archbishop of Cant. he shoulde not enioy hys consecration to be Archbishop of York Wherunto Thurstin nothing replying againe renounced his Archbishopricke promising moreouer to make no more claime vnto is nor molest them that should inioy it Shortly after this it happened that Pope Paschalis died After whome as is aboue rehearsed succeeded Pope Gelasius which liue prior past a yere and died in France Whereupon the Cardinals which then followed the sayd Pope Gelasius to Cluniake created an other Pope of their chusing whom they called Calixtus 2. The other cardinals which were at Rome did chuse an other Pope called Gregorie as mention before is made About which 2. Popes much sturre there was in Christen Realmes As this Calixtus was remaining in Fraunce and there calling a general coūcell at Remis as ye heard before Thurstinus the Archbishop of Yorke desired license of the King to goe to the Councel purposing there to open the cause of his Church which estsones he obtained first promising to the king that he should there attempt nothing that should be preiudiciall to the Church of Cant. In the meane time the king had sent secret word vnto the Pope by Radulph and other procurators that in no case he would consecrate Thurstinus Yet notwithstanding the faithfull promise of the Pope made to the King so it fell out that the sayde Pope through the sute of his Cardinals whome Thurstinus had wonne to him was inclined to consecrate him and gaue him the palle For this deede the king was fore discontented with Thurstine and warned him the entrie of his land In this councell at Rhemis aboue mentioned where were gathered 434. Prelates these 5. principal actes were concluded 1. That no man should either buy or sell any Bishoprike abbotship deanry archdeaconship priesthood prebēdship altar or any Ecclesiasticall promotion or benefice orders consecration church halowing seat or stall within the quire or any office ecclesiasticall vnder danger of excommunication if he did persist 2. That no lay person should geue inuesture of anye Ecclesiasticall possession or that any spirituall men should
the Pope to shew a pleasure to Carolus would not agree but gaue the mother with her two children Desiderius the Lombard king with hys whole kingdome hys wife and Children into the hands of the said Carolus who led them with him captiue into Fraunce and there kept them in seruitude during their lyfe Thus Carolus Magnus beyng proclaymed Emperour of Rome through the preferment of Adrian and of Pope Leo the third which succeeded next after him was the Empire translated from the Grecians about the yeare of our Lord 801. vnto the Frenchmen where it continued about 102. yeares till the comming of Conracus and hys nephew Otho which were Germaynes and so hath continued after them amōg the Almanes vnto this present time This Charles builded so many Monasteries as there be letters in the row of A. B C. he was beneficiall chiefly to Church-men also mercifull to the poore in hys actes valiaunt and triumphaunt skilde in all languages he held a counsell at Francford where was condemned the Councell of Rice and Irene for setting vp and worshipping Images c. Concerning which Councell of Nice thinges there concluded and enacted because no man shal thinke the detesting of Images to be any new thing now begon thus I finde it recorded in an auncient written history of Roger Houeden called Continuationes Beda His wordes in Latin be these Anno 792. Carolus Rex Francorum misit Sinodalem librum ad Britanniam sibi à Constantinopoli directum In quo lib. Heu proh dolor multa inconuenientia verae fidei contraria reperiuntur maximè quòd pene omnium orientalium Doctorum non minus quàm 300. vel eo amplius Episcoporum vnanimi assertione confirmatum sit imagines adorari debere Quod omnino Ecclesia Dei execratur Contra quod scripsit Albinus Epistolam ex autoritate diuinarum scripturarum mirabiliter affirmatam illamque cum eodem libro ex persona Episcoporum ac principum nostrorum Regi Francorum attulit Haec ille That is In the yeare of our Lorde 792. Charles the Frenche King sent a booke contayning the actes of a certeine Synode vnto Brittayne directed vnto hym from Constantinople In the which booke lamentable to behold many thinges inconuenient cleane contrary to the true fayth are there to be found especially for that by the common consent of almost all the learned bishops of the East Church not so few as 300. it was there agreed that Images should be worshipped Which thing the church of god hath alwayes abhorred Against which booke Albinꝰ wrote an Epistle substantially grounded out of the authoritie of holy Scripture Which Epistle with the booke the sayde Albinus in the name and person of our Bishops and Princes did present to the French king And thus much by the way of Romish matters now to returne agayne to the Northumberland kings where we left at Egbert Which Egbert as is before declared succeeded after Ceolulphus after he was made Monke And likewise the sayd Egbert also followyng the deuotion of hys vncle Ceolulphus and Kenredus before him was likewyse shorne monke after he had raigned 20. yeres in Northumberland leauing his sonne Osulphus after him to succeede about which tyme and in the saine yeare when Ceolulphus deceased in his Monastery which was the yeare of our Lord 764. diuers Cities were burnt with sodaine fire as the citie of Wenta the citie of London the citie of Yorke Dōacester with diuers other townes besides Roger Houeden Lib. Contin post Bedam who the first yeare of hys raigne which was the yere of our Lord 757 beyng innocently slayne next to him followed Mollo otherwise called Adelwald who likewise beyng slayne of Alcredus after hee had raigned ii yeres departed After Alcredus whē he had raigned 10. yeres was expulied out of his kingdom by his people Then was Ethelbert otherwise named Edelred the sonne of the foresayd Mollo receaued kyng of Northumberland which Ethelbert or Adelred in like sort after he had raigned v. yeares was expulsed After whome succeeded Alswold who likewise when he had raigned ii yeres was vniustly slaine So likewise after him his nephew and the sonne of Alcredus named Osredus raigned one yeare was slayne Then the foresayd Ethelbert the sonne of Mollo after 12. yeares banishment raigned agayne in Northumberland the space of foure yeares and was slayne the cause wherof as I finde in an old written story was that forsaking his old wife he maried a new Concerning the restoring of whō Alcuinus writeth in this maner Benedictus Deus qui facit mirabilia solus Nuper Edelredus filius Edelwaldi de carcere processit in solium de miseria in maiestatem cuius regni nouitate detenti sumus ne veniremus ad vos c. And afterward the same Alcuinus againe speaking of his death writeth to king Offa in these wordes Sciat veneranda dilectio vestra quod Do. Carolus amabiliter fideliter saepe mecum locutus est de vobis in eo habetis fidelissimum amicum Ideo vestrae dilectioni digna dirigit munera per Episcopales sedes regni vestri similiter Edelredo Regi ad suas Episcoporum sedes direxit dona Sed heu Proh dolor donis datis Epistolis in manus missorum superuenit tristis legatio per missos qui de Scotia per nos reuersi sunt De infidelitate gentis nece Regis Ita Carolus retracta donorum largitate in tantum iratus est contra gentem illam vt ait perfidam peruersam homicidam dominorum suorum peiorem eam paganis estimans vt nisi ego intercessor essem pro ea quicquid eis boni abstrahere potuisset mali machinari iam fecisset c. The kingdom of Northumberland ceaseth Thus as you haue heard after the raigne of king Egbert before mentioned such trouble and perturbatiō was in the dominion of Northumberland with slaying expulsing and disposing their kings one after an other that after the murdering of this Edelred aboue specified none durst take the gouernemēt vpon him seing the great danger thereupon insuing Insomuch that the foresayd kingdome did lye void and waste the space of xxxiij yeares together after the terme of which yeares this kingdome of Northumberland with the kingdomes also of the other Saxons besides came all together into the handes of Egbert king of the Westsaxons and his progeny which Monarchy began in the yeare of our Lord. 827. and in the 28. yeare of the raygne of the sayd Egbert whereof more shall be sayd Christ willing hereafter Of this troublesome ragious time of Northumberland people speaketh also the sayd learned man Alcuinus otherwise called Albinus in the same country borne writing out of Fraūce into England and complayning of the same in diuers his letters as first to Offa where he thus writeth Ego paratus eram eū muneribus Caroli regis ad vos venire
Monuments of bookes were consumed In the time whereof the Danes by fauour of some of the citizens entred the citie and slew more then iii M. of the Normanes But not long after King William chased them out and droue them to the ships tooke suche displeasure with the inhabitaūtes of that countrey that he destroied the land from Yorke to Durham so that 9. yeres after the prouince lay wast and vnina●●red onely except S. Iohns land of Beuerley the people theroft so straitly being kept in penurye by the warre of the king that as our English storie sayeth they eate rats cats and dogs and other vermine Also in the fourth yeare of this king Malcolyn king of Scots entred into Northumberland destroyed the coūtrey slew there much of the people both of men women and children after a lamentable sorte and tooke some prisoners But within 2. yeares after king William made such warre vpon the Scottes that he forced Malcolyn theyr king to doe him homage And thus much concerning the outwarde calamities of this Realme vnder this forreine Conquerour Whych is nowe the fifth time that the sayd land with the inhabitaunce thereof hath bene scourged by the hande of God First by the Romaines in the time of Iulius Cesar. Then by the Scottes and Pictes as hath bene shewed afterwarde by the Saxons Againe the Saxons or Englishmen did not enioy the possession of Britain with long quiete but were brought in as much subiection themselues vnder the Danes as they had brought the Britaines before and that muche more in so muche that throughe all England if an Englishe man had mette a Dane vppon a bridge he might not stirre one foote before the Lord Dane otherwise Lurdane were past And then if the Englishe man had not geuen lowe reuerence to the Dane at hys comming by he ●as sure to be sharpely punished wyth more as aboue hath bene declared And this subiection almoste continued from the reigne of Kinge Ethelwolfus 230. yeares till the reigne of king Edwarde And yet the indignation of God thus ceased not but stirred vp the Normandes against them who Conquered and altered the whole Realme after their owne purpose in somuche that besides the innouation of the lawes coignes and possessions there was in no Church of England almoste anye English bishop but only Normands forreiners placed through all their Dioces To suche miserie was this lande then brought vnto that not onely of all the English nobilitie not one house was standing but also it was thought reprochfull to be called an English man This punishmēt of God against the English nation writers do assigne biuersly to diuers causes as partly before is touched of whō some assigne this to be cause as foloweth in the wordes of the storie In primitiua Angliae Ecclesia religio clarissimè splenduit ita vt Reges Reginae Duces Episcopi vel Monachatū vel exilium pro Dei amore appeterent processu verò temporis adeo omnis virtus in eis emarcuit vt gentem nullam proditione nequitia sibi parem esse permitterent c. The meanyng whereof is that whereas Kings and Queenes Dukes and Prelates in the primitiue time of the English church were ready for Religion to forsake either liberty or countrey and giue themselues to a solitarie life In processe of time they grew to such dissolutenes that they left no other realme like vnto them in iniquity c. Again some writing of the vision of king Edward a litle before the inuasion of the Normāds testify how the king reporting of his owne vision should heare that for the great enormitye and misbehauior of the heade Dukes Bishops and Abbats of the realme the kingdome should be geuen to the hand of their enemies after the decease of him for the space of a C. yeres and one day Which space was also seene by William conquerour to be a hundreth yeres fiftie and that his progenie so long should continue Againe some wryters entreating of this so great wrath of God vpon the Englishe people declare the cause therof as foloweth Nam ficut Angl Britones quds Deus disterminate proposuerat peccatis suis exigentibus humiliuerant a term Angliae minus iniustè fugauerant sic ipsi duplici persecutione c. Like as the Englishmen did subdue the Britons whom God proposed for theyr deseruings to exterminate and them vniustly did dispossesse of their land so they should likewise be subdued and scourged with a double persecution first by the Danes and after by the Normanes c. Moreouer to these iniuries and iniqnities done and wrought by the English men hetherto recited let vs adde also the cruell villanie of this nation in murdering and tything of the innocent Normans before who comming as straungers wyth Alfrede the lawfull heire of the Crowne were despitefully put to death Which seemeth to me no little cause why the Lorde whose doings be alwaies iust right did suffer the Normans so to preuaile By the cōming in of the which Normans and by their quarel vnto the Realme iii. things we may note learne First to consider and learne the righteous retribution and wrath of God from heauen vpon all iniquitie and vnrighteous dealing of men Secondly we may thereby note what it is for Princes to leaue no issue or sure succession behinde them Thirdly what daungers often do chaunce to Realmes publiquely by foreine mariage with other Princes c. In the same fourth yeare of this king betwene Easter and Whitsontide was holden a solemne councell at Winchester of that clergy of England At the which counsell were present two Cardinals sent from Pope Alexander 2. Peter Iohn In this counsell the king being there himselfe present were deposed diuers bishops Abbots and priors by the meanes of the king wtout any euident cause to the intent his Normans might be preferred to the rule of the Church as he had preferred his knightes before to the rule of the tēporaltie therby to stand in more surety of the land Amongest whō also Stigandus Archb. of Cant. was put downe for 3. causes against him pretended The first was for that he had holden wrongfully that byshoprike while Robert the Archbishop aboue mētioned pag. 156. was liuing The seconde was for that he had receiued the palle of Benedict byshop of Rome the fifth of that name Whyche Benedict for buying his Popedome had bene deposed as is shewed before The thirde cause for that he occupied the said palle wtout license and lawfull autoritie of the court of Rome Then Stigandus wel proued the beneuolence of king William For where before the king seemed in frendly coūtenance to make much of him and did vnto him great reuerence then he chaunged all his mildenes into sternes excused himselfe by the bishops of Romes autority So that in the ende Stigandus was depriued of his dignitie and kept in
vnto him an army and so landed at Hampton to the intent to haue expulsed his brother from the kyngdom But William Rufus hearing thereof sent to him sayre and gentle wordes promising him deditiō and subiection as to the more worthy and elder brother this thing onely requiring that seeyng he was now in place and possession he might enioy it during his life paying to him yerely iii. thousand markes with condition that which of them ouerlyued the other should enioy the kingdome The occasion of this variance betwene these brethren wrought a great dissentiō among the Normaine Lordes and Bishops both in England in Normandy In so much that all the Normain bishops within the realm almost rebelled against the king takyng part with Duke Robert except onely Lanfrancus and Wolstane Bishop of Worcester aboue mentioned an English man who for his vertue and constancie was so wel liked and fauoured of his citizens that emboldned wyth his presence prayer they stoutly maintained the City of Worcester agaynst the siege of their enemies at last vanquished them wyth vtter ruine But Duke Robert at length by the aduise of his counsaile hearing the wordes sent vnto him and wagging his dead thereat as one conceiuing some matter of doubt or doublenes was yet content to assent to all that was desired so returned shortly after into Normandy leauing the bishops and such other in the briers which were in England taking his part against the kyng This Rufus was so ill liked of the Normaines that betwene him and his Lords was oft dissention Wherfore well nere all the Normains tooke part agaynst him so that he was forced of necessitie to drawe to hym the Englishe men Agayne so couetous he was and so unmeasurable in his taskes and takings in selling benefites Abbeys and Bishoprickes that he was hated of all English men In the third yere of this king died Lancfrancus Archbishop of Cant. from whose commendation and worthines as I list not to detract any thing being so greatly magnified of Polidorus his countreyman so neyther doe I see any great cause why to adde any thing therunto This I thinke vnlesse that man had brought with him lesse superstition and more sincere science into Christes Church he might haue kept him in his countrey still haue confuted Berengarius at home After the decease of Lanfranke the sea of Cant. stoode emptie iiii yeares After the counsaile of Lancfrancus aboue mentioned wherin was concluded for translating of Bishops seas from villages into head cities Remigius bishop of Dorchester who as ye heard accompanied Lancfrancus vnto Rome remooued his Bishops sea from Dorchester vnto Lincolne where he builded the minster there situate vpon an hill within the sayd citie of Lincoln The dedication of which church Robert Archbishop of Yorke did resist saying that it was builded within the ground of his precinct But after it had his Romish dedication by Robert Blocet next bishop that followed By the same Remigius also was sounded the cloister or monastery of Stow c. In the iiii yeare of this king great tempest fell in sondry places of England specially at Winchcombe where the steeple was burned with lightning the Church walle brast through the head and right leg of the Crucifixe with the Image of our Lady on the right side of the Crucifixe throwen downe and such a stench left in the Church that none might abide it At London the force of the weather tempest ouerturned vi hundreth houses In which tempest the roofe of Bowe church was whurled vp in the wind and by the vehemence thereof was pitched downe a great deepenes into the ground King William as ye heard an exceding piller or rauener rather of Church goods after he had geuen the Bishoprike of Lincolne to his Chauncellor Robert Bleuet aboue minded began to cauil auouching the sea of Lincoln to belong to the sea of Yorke till the Bishop of Lincolne had pleased him with a great summe of money of v. thousand markes c. And as nothing could come in those dayes without mony from the king so Herbert Lolinga paying to the kyng a peece of money was made bishop of Thetford as he had payd a little before to be Abbot of Ramesey who likewise the same time remouing his sea from Thetford to the Citie of Norwich there erected the Cathedrall Church with the cloister in the said citie of Norwith where he furnished the Monkes with sufficient liuing and rentes of his owne charges besides the Bishops landes Afterward repentyng of his open and manifest simonie he went to Rome where he resigned vnto the Popes hands his bishoprike but so that incontinēt he receiued it againe This Herbert was the sonne of an Abbot called Robert for whō he purchased of the king to be bishop of Winchester wherof runneth these verses Filius est praeful pater Abba Simon vterque Quid non speremus si nummos possideamus Omnia nummus habet quod vultfacit addit aufert Res nimis iniusta nummus fit praeful Abba c. Ye heard a little before of the death of Pope Hildebrād after the tyme of which Hildebrand the Germain Emperors began to loose their authoritie and right in the Popes electiō and in geuing of benefices For next after this Hildebrand came Pope Victor by the setting vp of Matilda and the Duke of Normandy with the faction and retinue of Hildebrand who likewise shewed himselfe stout against the emperor But God gaue the shrewd Low short hornes For Victor beyng poysoned as some say in his chalice late but one yeare and a halfe Notwithstanding the same imitation and example of Hildebrand continued still in thē that followed after And like as the kings of Israel folowed most part the steps of Ieroboam till the tyme of theyr desolation so for the greatest sort all Popes followed the steps and proceedings of this Hildebrand their spirituall Ieroboam in maintaining fals worship and chiefly in vpholding the dignitie of the sea against all rightfull authoritie and the lawful kingdom of Sion In the time of this Victor began the order of the Monkes of Charterhouse through the meanes of one Hugo bishop of Gracionople and of Bruno bishop of Colen Next to Victor sate Urbanus the ii by whom the acts of Hildebrand were confirmed also new decrees enacted against Henricus the Emperour In this time were two Popes at Rome Urbanus and Clemens iii. whome the Emperor set vp Under Pope Urbane came in the white Monkes of Cistercian order by one Stephen Harding a monke of Shireborne an Englishman by whom this order had his beginning in the wildernes of Cistery within the prouince of Burgoyne as witnesseth Cestrensis Other write that this Harding was the ij Abbot of that place that it was first founded by the meanes of one Robert Abbot of Molisine in Cistercium a Forest in Burgundy an 1098.
Margaret the daughter of our progenitour Henry the third at our Citty of Yorke in the feast of Christmas at whiche tyme the sayd Alexander dyd hys homage to our sayd progenitour who reigned in this Realme 56. yeares And thereford betweene the homage made by the sayd Alexander king of Scotland and the homage done by Alexander sonne to the sayd king of Scots to vs at our coronation at Westminster there was about 50. yeares At which tyme the said Alexander kyng of Scottes repayred to the sayd feast of our coronation and there did he his duety as is aforesayd ¶ Besides these letters of the king the Lordes temporall also in the name of the whole communaltie and Parliment wrote an other letter to the pope answering to that where as the pope arrogated to hym to be iudge for the title of the realme of Scotland whiche the king of England claymed to hymselfe whiche letter I thought also here to annexe contayning as in the wordes of the same here foloweth to be read and seene * The Lordes temporall and the whole Baronie of England to the Pope THe holy mother Churche by whose ministery the Catholicke fee is gouerned in her deedes as we throughly beleeue and holde proceedeth with that ripenes in iudgement that she will be hurtfull to none but like a mother would euery mans right to be kept vnbroken as well in other as in her selfe Whereas therefore in a generall Parliament called at Lincoln of late by our most dread Lord Edward by the grace of God the noble kyng of England the same our Lorde caused certayne letters receaued from you to be read openly and to be declared seriously afore vs about certayne businesses touching the condition state of the realme of Scotland We did not a little muse and maruaile with our selues hearing the meaninges concerning the same so wondrous and straunge as the like we haue not heard at any time before For we know most holy father and it is well knowne as well in this realm of England as also not vnknowne to other persons besides that from the first beginning of the Realme of England the certayne and direct gouernement of the Realme of Scotland in all temporall causes from tyme to tyme belonged to the kynges of the same Realme of England and Realme of Scotland as well in the times both of the Brittaines as also of Englishmen Yea rather the same Realme of Scotland of olde tyme was in see to the Auncetours of our foresayd Lordes Kynges of England yea and to hymselfe Furthermore the Kynges of Scottes and the Realme haue not bene vnder any other then the kynges of England and the Kinges of England haue answered or ought to aunswere for theyr rightes in the foresayd Realme or for any hys temporalities afore anye Iudge Ecclesiasticall or secular by reason of free preheminence of the state of hys royall dignitie and custome kept without breach at all tymes Wherefore after treatie had and dilligent deliberation of the contentes in your foresayd letters this was the common agreeing and consent with one mynde and shall be without fayle in tyme to come by Gods grace that our foresayd Lord the Kyng ought by no meanes to aunswere in iudgement in any case or shoulde bring hys foresayd rightes into doubt nor ought not to send any proctors or messengers to your presence specially seeing that the premisses tend manifestly to the disheriting of the right of the Crowne of Englande and the playne ouerthrow of the state of the sayd Realme and also hurt of the liberties customes and lawes of our fathers For the keeping and defence of whiche we are bounde by the duety of the othe made And we will mayntayne them with all power and will defend them by Gods helpe with all strength And farther we will not suffer our foresayd Lord the king to doe or by anye meanes to attempt the premisses being so unacustomed vnwont and not heard of afore Wherefore we reuerently and humbly beseech your holines that ye would suffer the same our Lord king of Englande who among other Princes of the worlde sheweth himselfe Catholicke and deuour to the Romishe Churche quietly to enioye hys rightes liberties ' customes and lawes aforesayde without all empayring and trouble and let them continue vntouched In witnesse whereof we haue set our seales to these presentes aswell for vs as for the whole communaltie of the foresayd Réalme of England Dated at Lincolne in the yeare of our Sauiour 1031. anno Edwardi primi 28. The yeare following which was from Christ an 1303. the sayd Pope Boniface the eight of that name taking displeasure with Phillip the Frenche king did excite king Edward of Englad to warre against him promising hun great ayd thereunto But he as mine author sayth little trusting the Popes false vnstable affection toward him well proued before put him of with delayes Ex Rob. Auesb. wherupon the French king fearing the power of king Edward whom the Pope had set agaynst hys friendship restored vnto him agayn Wascone which he wrongfully had in his hands deteined Concerning this variaunce here mentioned between the Pope and the French kyng how it begā first and to what end it fell out the sequell hereof Christ willing shall declare after that first I haue finished the discourse begon betweene England and Scotland In the yeare 1303. the foresayd Willa Waleys which had done so many displeasures to the king before continuing still in his rebellion gathered great multitudes of the Scottes to wtstand the king til at length the yeare following he was taken and sent vp to Londō and there executed for the same After which thinges done the king thē held his Parliament at Westminster whether came out of Scotland the Bishop of S. Andrewes Robert Bruse aboue mentioned Earle of Dunbarre Earle of Acles and Syr Iohn comming with diuers other The which volūtarily were sworne to be true to the king of England and to keep the land of Scotland to his vse agaynst at persons But shortly after the sayd Robert Bruse who as is sayd maried the second daughter of Earle Dauid forgetting his othe before made vnto the king within a yeare or two after this by the counsell of the Abbot of Stone and Bishop of S. Andrewes sent vp vnto Pope Clement the 5. for a dispensation of his othe made unsinuating to him that King Edward vexed and greued the realme of Scotland wrōgfully Whereupon the pope wrote vnto the king to leaue of such doinges Notwithstanding whiche inhibition of the Pope the king prosecuting hys owne right after he had the vnderstanding of the doings of the Scots of the mischiefe of Robert Bruys who had slayne with hys owne handes Syr Iohn Comyng for not consenting with him and other Lordes at hys Parliament areared his power strength of men preparing himselfe toward Scotlād where he ioyning with the said Syr Robert and all the power of Scotland in a
assents together Which done he exhorted the Archbishop that for so much as his garrison had bene now long in armour and from home he would therefore discharge the needeles multitude of his souldiers and dismisse them home to their worke and busines and they would together drinke and ioyne hands in the sight of the whole company Thus they shaking hands together the Archbishop sendeth away his souldyers in peace not knowing himselfe to be circumuented before he was immediately arested by the handes of the foresayde Earle of Westmerland and shortly after the king comming with his power to Yorke was there beheaded the monday in Whi●sonweeke and with him also Lord Thomas Moubray Marshall with diuers other moreouer of y● citie of Yorke which had taken their parts After whose slaughter the King proceedeth farther to persecute the Earle of Northumberland Lord Thomas Bardolph Who then did flie to Barwicke From thence they reincoued to Wales At length within two yeares after fighting against the kyngs part were slayne in the field an 1408. In the which yeare diuers other also in the Northparts for fauouring the foresaid Lords were likewise condemned by the kyng and put to death Among whome the Abbot of Hales for the like treason was hanged The kyng after the sheddyng of so much bloud seeyng himselfe so hardly beloued of his subiects thought to kepe in yet with the Clergy with the Bishop of Rome seeking alwaies his chiefest stay at their hands And therfore was compelled in all things to serue their humour as did appeare as well in condemning William Sawtre before as also in other which cōsequētly we haue now to intreat of In the number of whom commeth now by y● course of time to write of one Iohn Badby a Tailor and a lay man who by the crueltie of Thomas Arundel Archbishop and other Prelates was brought to his condemnation in this kings reigne an 1409. according as by their owne registers appeareth followeth by this narration to be seene ¶ Iohn Badby Artificer IN the yeare of our Lord. 1409. on Sonday beyng the first day of March in the afternoone The excommunication following of one Iohn Badby Taylour beyng a lay man was made in a certaine house or haull within the precinct of the preaching friers in Londō in an vtter cloister vpon the crime of heresie other articles repugnant to the determinatiō of the erroneous church of Rome before Thomas Arundel Archbishop of Canterbury and other his assistants as y● Archbishop of Yorke of London of Winchester of Oxford of Norwich of Salisbury of Bath of Bangor Et meneuensis Episcopi and also Edmond Duke of Yorke Thomas Bewford the Chauncelour of England Lord de Roos the clerke of the rolles a great number of other Lords both spirituall and temporall being then at the selfesame time present Maister Morgan read the articles of his opinions to the hearers according as it is contemed in the instrument read by the foresayd M. Morgan the tenour whereof followeth and in effect is such In the name of God Amen Be it manifest to all men by this present publike instrument that in the yeare after the incarnation of our Lord according to y● course and cōputation of the Church of England otherwise in the yere 1409. in the second indictiō in the third yeare of the Popedome of the most holy father in Christ Lord Lord Gregory xi by that diuine permission Pope the secōd day of Ianuary in the Chappell Caruariae of S. Thomas Martyr high vnto the Cathedrall Church of Worcester being situate in the said Dioces in the presence of me the publicke Notary and of the witnesses vnder written the foresayd Iohn Badby a lay man of the sayd Dioces of Worcester appearing personally before the reuerend father in Christ and Lord Lord Thomas by the grace of God Byshop of Worcester sitting in the said Chappell for chiefe Iudge was detected of and vpon the crime of heresie being heretically taught openly maintayned by the foresayd Iohn Badby That is that the Sacrament of the body of Christ consecrated by the Priest vpon the aulter is not the true body of Christ by the vertue of the wordes of the Sacrament But that after the Sacramentall words spoken by the Priest to make the body of Christ the materiall bread doth remaine vpon the aulter as in the beginning neither is it turned into the very body of Christ after the Sacramental words spoken of the Priest Which Iohn Badby being examined and diligently demanded by the foresaid reuerēd father cōcerning the premisses in the end did answere that it was impossible that any Priest should make the body of Christ that he beleued firmely that no Priest could make the body of Chrst by such words Sacramentally spoken in such sort And also he said expressely that he would neuer while he liued beleue that any Priest could make the body of Christ sacramentally vnlesse that first he saw manifestlie the like body of Christ to be handled in the hands of the priest vpon the aulter in his corporall forme And furthermore he sayd that Iohn Rakier of Bristoll had so much power authoritie to make the like body of Christ as any priest had Moreouer he said that whē Christ sat at supper with his disciples he had not his body in his hand to the intent to distribute it to his disciples and he said expresly that he did not this thing And also he spake many other words teaching fortifieng the heresie in the same place both greeuous and also out of order and horrible to the eares of the hearers sounding against the Catholike faith Upon which occasion the same reuerend father admonished and requested the said Iohn Badby oftentimes and very instantlie to charity for so much as he would willinglie that he should haue forsaken such heresie and opinion holden taught and mainteined by him in such sort against the Sacrament to renounce and vtterly abiure them and to beleeue other things which the holy mother the Church doth beleeue And he informed the said Iohn on that behalfe both gentlie and also laudably Yet the said Iohn Badby although he were admonished and requested both often and instantlie by the said reuerend father said and answered expresselie that he would neuer beleeue otherwise then before he had said taught and answered Wherevpon the foresaid reuerend father Bishop of Worcester seeing vnderstanding and perceiuing the foresaid Iohn Badby to maintaine and fortifie the said beresie being stubborne and proceeding in the same stubbornes pronounced the said Iohn to be before this time conuicted of such an heresie and that he hath bin and is an hereticke and in the end declared it in these words In the name of God Amen We Thomas Bishop of Worcester do accuse thee Iohn Badby being a lay man of our Dioces of and vpon the crime of heresie before vs sitting for cheese iudge being oftentimes confessed
cities which cause being outward carnall was neither then cause sufficient and now ceasing importeth not to vs the like effect according as they say Sublata causa tollitur effectus So that by the reason therof the foresaid principallitie of the church of Rome did not hold then iure diuino sed humano And as it holdeth by mans law so by mans law may be repealed againe Wherfore be it admitted that both the Pope sitteth and succedeth in the chaire of Peter and also that he is the Bishop of the greatest citie in the world yet it followeth not therby that he should haue rule and lordship ouer all other bishops and churches of the world For first touching the succession of Peter many things are to be considered First whether Peter sate and had his chaire in Rome or not Secondly whether he sate there as an Apostle or as a Bishop Thirdly whether the sitting in the outward seate of Peter maketh successour of Peter Fourthly whether he sitteth in the chaire seat of Peter which sitteth not in the doctrine of Peter Fiftly whether the succession of Peter maketh rather an Apostle then a Bishop so should we call the Pope the Apostle of Rome and not the bishop of Rome Sixtly whether Ecclesiasticall functions ought to be esteemed by ordinarie succession of place or by Gods secret calling or sending Seuenthly and lastly whether it stand by Scripture any succession at all to be pointed in Christes Church or why more from Peter then from other Apostles All which Interrogatories being wel discussed which would aske a long proces it should wel appeare what litle hold the Pope hath to take this state vpon him aboue all other Churches as he doth In the meane tyme this one argument by the way may suffice in stead of many for our aduersaries to answer to at their conuenient leisure Which argument thus I forme and frame in Camestres Ca All the true successors of Peter sit in the chaire of the doctrine of Peter and other Apostles vniformly me No Popes of this latter Church of Rome sitte in the chaire of Saint Peters and other Apostles doctrine vniformely stres Ergo no Popes of this latter church of Rome be the true successors of Peter And when they haue well perused the Minor of this argument and haue well conferred together the doctrine taught them of S. Peter with the doctrine taught now by the Popes of iustification of a Christen man of the office of the law of the strength and largenes of sinne of mens merites of free will of works of supererogation of setting vp images of vij Sacramentes of auricular confession of satisfaction of sacrifice of the Masse of communicating vnder one kinde of eleuating and adoring the Sacramentall elements of Latine seruice of inuocation of prohibitiō of meates and mariage of vowing chastitie of sectes rules of diuers religions of indulgences and pardōs also with their doctrine taught now of magistrates of the fulnes of power and regalitie of the sea of Rome with many other like to these c. then will I be glad to heare what they wil say to the premisses Secondly if they would proue by the allegation of the Doctours Irenaeus Ambrose Augustine Theodoritus aforesaid the Bishop of Rome to bee the chiefe of all Bishops therfore because the citie wherof he is bishop is the chiefe and principall aboue all other Churches that consequent is to be denied For it followeth not taking as I said the principallitie of that church to stand 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is vpon the principal dominion of that citie no more then this consequent followeth London is the chiefe Citie in all England Ergo the bishop of London is the chiefest of all bishops in the Realme Which argument were derogatory to the bishop both of Canterbury and of Yorke Yea to graunt yet more to but aduersaries which is all they can require the minde of the foresaid Doctours Irenaeus Ambrose Augustine and Theodoritus in giuing principallitie vnto Rome to haue respect vnto the vertue of inscession from Peter and not vnto the greatnes of the Citie yet notwithstanding for all this their argument holdeth not if it be rightly considered to say The Apostolicall Sea of Rome hauing successiō from Peter with the bishops therof was chief then of all other churches in the primitiue tyme of these Doctours Ergo the Apostolicall sea of Rome with the Bishops therof hauing successiō from Peter ought now to be chiefe of all other churches in these our dayes This consequent might well follow if the tymes were like or if succession which gaue them the cause of principallitie were the same now which was then But now the time and succession is not correspondent for then succession in the time of these Doctours was as well in doctrine Apostolicall as in place Apostolicall Now the succession of doctrine Apostolicall hath not long ceased in the sea Apostolicall and nothing remaineth but onely place which is the lest matter of true spirituall and Apostolical succession And thus much to the authoritie and testimonie of these forenamed Doctors Besides these obiections heretofore recited out of Irenaeus Ambrose Augustine and Theodoritus our aduersaries yet obiect and heape vp against vs moreouer examples of the primitiue time of the church testimonies of generall Councels and opinions of auncient writers taken out of the booke of Councels Epistles decretall wherby their intent is to prooue the foresayd termes of the head of the church ruler of the church chiefe of all other Priestes to bee applied not onely to Peter but also to the Bishop of Rome within the compasse of the primitiue time And here commeth in the testimonie cited of Vincentius Lirinensis Of the Epistle of Paschasius and his fellowes writing to Leo from the Councel of Chalcedon The testimonie also of Iustinian the Emperour in his Codex where Ioannes then Pope was called caput omnium Ecclesiarum Epist. inter claras cap. De summa Trinit fide Cath. The testimonie also of Athanasius with his fellow bishops of Egypt of Thebaida and Libia in their Epistles to Pope Marcius Liberius Felix Likewise the testimonie of Hierome In praef in 4. Euang. Item Epist. 42. Tom. 1. Item Epist. 41. Tom. 2. Of S. Ambrose 1. Tim 3. Of S. Augustina to Boniface Ad Bonifac. contra duas Epist Pelagian Lib. 1. cap. 1. Item Lib. 2. De Baptism cap. 1. Of Theodoritus in his Epistle to Pope Leo. Epist Commentar in Pauli Epist. praefixa Of Chrysostome Epist ad Innocentium Tom. 5. c. By which testimonies our aduersaries would prooue S. Peter and after him the Bishop of Rome to be called and taken for head of the church chiefe bishop prince and ruler of the whole Clergy To all which obiections fully and exactly to aunswer in order would require a whole volume by it selfe In the meane time leauing the rest vnto them vnto whom it doth more
vs leaue vs there where they had vs that is let them suffer vs to stand content with that faith and religion which then was taught brought from Rome by Eleutherius as nowe we differ nothing frō the same and we wil desire no better And if they wil not then let the wise Reader iudge where the fault is in vs or them which neither themselues will persist in the antiquitie of the Romish religion whych they so much bragge of neither will they permit vs so to do And thus much by the way to satisfie the foresayd obiection whereby we may haue now a more ready passage into the order and course of the Hystorie Beyng therefore graunted vnto them whych they so earnestly sticke vpon that the Christian faith and Religion of this Realme was brought from Rome first by Eleutherius then afterwarde by Austen thus wryteth the Chronicles of that matter About the time and yeare of the Lord. 180. king Lucius sonne of Coilus which builded Colchester king of the Britaines who then were the inhabiters possessors of thys land which now we Englishmen call England hearing of the myracles wonders done by the Christians at that time in diuers places as Monumetensis wryteth directed hys letters to Eleutherius Byshop of Rome to receaue of him the Christian faith Although about the computation of the yere and time great difference there is in authours when this shoulde be Nauclerus sayth it was An. 156. but that cannot be forsomuch as Eleutherius was not yet Byshop by the space of 20. yeres after that Henricus de Erfordia sayth it was An. 169. in the 19. yere of Verus Emperor but that agreeth not with approued hystories which all consent that Verus raigned not 19. yeres and if he had yet that yeare commeth not to the yere of our Lord. 169. but to the yere 181. Some other say that Eleutherius was made Byshop in the 6. yeare of Commodus which was the yeare of our Lorde 186. but that seemeth to goe to farre but let the authours agree as they can Let vs returne to Eleutherius the good Byshop who hearing the request of thys king glad to see the godly towardnes of his wel disposed mind sendeth him certaine teachers preachers called Fugatius or by some Faganus and Damianus or Dimianus which conuerted first the king and people of Britaine and Baptised them with the Baptisme and Sacrament of Christes faith The Temples of Idolatry and all other Monuments of Gentilitie they subuerted conuerting the people frō theyr diuers many gods to serue one liuing God Thus true religion with sincere faith increasing superstition decaied with al other rites of Idolatrie There were thē in Britaine 28. head Priestes which they called Flamines 3. Archpriests among them which were called Archflamines hauing the ouersight of their maners as Iudges ouer the rest These 28. Flamines they turned to 28. Bishops And the 3. Archflamines to 3. Archbyshoppes hauyng then theyr seates in three principall Cityes of the Realme that is in London in Yorke and in Glamorgantia videlicet in Vrbe legionum by Wales Thus the Countreys of the whole Realme being deuided euery one vnder his owne Bishop and all things setled in a good order the foresaide king Lucius sent againe to the sayd Eleutherius for the Romane lawes thereby likewise to be gouerned as in Religion nowe they were framed accordingly Unto whome Eleutherius againe writeth after the tenour of these words ensuing The Epistle of Eleutherius Bishop of Rome sent to king Lucius ANno 169. a Passione Christi scripsit Dominus Eleutherius Papa Lucio Regi Britanniae ad correctionem Regis procerum regni Britanniae and so foorth as foloweth in English Yee require of vs the Romane lawes and the Emperours to be sent ouer to you which you may practise put in vre wythin your Realme The Romane lawes the Emperours we may euer reproue but the lawe of God we may not Yee haue receaued of late through Gods mercie in the realme of Britaine the lawe and faith of Christ ye haue with you within the Realme both the parties of the Scriptures Out of them by gods grace with the Coūcel of your realme take ye a law and by that lawe through gods sufferance rule your kingdome of Britayne For you be Gods Vicare in your kingdome according to the saying of the Psalme Deus iudicium tuum Regi da c. That is O God geue thy iudgement to the King and thy righteousnes to the kings sonne c. He sayd not the iudgement righteousnes of the Emperor but thy iudgement and iustice that is to say of God The kinges sonnes be the Christian people folke of the Realme which be vnder your gouernement and liue and continue in peace within your kingdome as the Gospel sayeth like as the henne gathereth her chickēs vnder her wings so doth the king his people The people and folke of the Realme of Britayne be yours whome if they be deuided ye ought to gather in concord and peace to call them to the faith and lawe of Christ and to the holy church to cherish and maintaine them to rule and gouerne them and to defende them alwaies from such as would do them wrōg from malicious men and enemies A king hath his name of ruling and not of hauing a Realme You shal be a king while ye rule wel but if you do otherwise the name of a king shall not remaine with you you shall lose it which God forbid The almightie God graunt you so to rule the Realme of Britayne that you may raigne wyth him for euer whose Vicar ye be in the Realme After this maner as you haue heard was the Christiā faith either first brought in or els confirmed in this realme of Britayne by the sending of Eleutherius not with any crosse or procession but onely at the simple preaching of Fagane and Damian through whose ministerie this realme Ileland of Britaine was eftsoones reduced to the faith lawe of the Lord according as was prophecied by Esay as wel of that as other Ilelands mo where he sayth chap. 42. he shall not faint nor geue ouer till hee hath set iudgement in earth and Ilelands shal waite for hys lawe c. The faith thus receiued of the Britaynes cōtinued among them and florished the space of 216. yeres till the cōming of the Saxones who then were Paganes whereof more followeth hereafter to be sayde the Lorde Christ assisting thereunto In the meane time somthing to speake of this space before which was betwixt the time of Lucius and the first cōming in of the Saxones first is to be vnderstanded that all this while as yet the Emperors of Rome had not receiued the faith what time the kings of Britaine the subiects therof were cōuerted now as is sayd to Christ for the which cause much trouble and perturbation was sought
Vortiperius Malgo. Carecius Here is to be vnderstand that these Britaine kings aboue mentioned did not so raign here in this land frō the time of Vortigerne that they had the full possession and gouernement ouer all the whole realme but only ouer parcels or partes such as by force of armes they could either hold or win from the Saxons which cōming in daily and growing vpon thē did so replenish the land with multitudes of them that the Britains at lēgth were neither able to hold that which they had nor to recouer that which they lost Leauing exaple to al ages countreis what it is first to let in forreine nations into their dominion but especially what it is for Princes to ioyne in mariage with infidels as this Vortiger did with Hengistus daughter which was the mother of al this mischief geuing to the Saxons not only strēgth but also occasion and courage to attempt that whych they did Neyther was this vncōsidered before of the Britaine Lords and Nobilitie who worthely being therew t offended iustly deposed their king inthroned Vortimerus hys sonne in his roume By the which Vortimer being a punāt prince the Saxons were then repulsed and driuen againe into Germany where they stayed a while till the death of Vortimer whome Rowen daughter of Hengistus caused traiterously to be poysoned Then Vortiger being again restored to his kingdome through the entreatie of Rowen hys wife sent into Germanie againe for Engist who eftsoones making his returne came in wyth a name of 300. shippes wel appointed The Nobles of Britain hearing this prepared them selues to the contrary side in all forceable wise to put them of But Engist through Rowen hys daughter so laboured the king excusing himselfe and saying that he brought not the multitude to worke any violence eyther against him or against his coūtrey but only thinking that Vortimer had yet bene aliue whom he minded to impugne for the kings sake and to take hys part And nowe for so much as he heareth of the death of Vortimer hys enemie hee therefore committeth both himselfe his people to his disposition to appoint how few or how many of thē he wold to remaine within his land the rest should returne And if it so pleased the King to appoynt day place where they might meete and talke together of the matter both he and his would stande to such order as the king with his counsaile should appoynt With these faire words the king and his nobles wel contented did assigne to them both day place which was in the towne of Ambry where he ment to talke with them adding thys condition with all that eche part shoulde come without any maner of weapon Engist shewing him selfe well agreed thereto gaue priuy intelligence to his side that eche man should cary with him secretely in his hose a long knife with their watch worde also geuen vnto them whē they should draw their kniues wherwith euery Saxon shoulde and so did kill the Britayne wyth whō he talked as is aboue declared The Britaine Lords being slayne the Saxons tooke Vortigerne the King and bound him for whose ransome they required to be deliuered to them the Cittie of London Yorke Lincolne Winchester with other the most strongest holdes within the lande whych being to them graunted they begin to make spoile hauocke of the Britaine nation destroying the Citizens plucking downe Churches killing vp the Priestes burning the Bookes of the holy Scripture leauing nothyng vndone that tyrannie could worke whych was about the yeare of our Lorde 462. The King seeing thys miserable slaughter of the people fled into Wales This whyle Aurelius Ambrosius Vter Pendragon brethren to king Constans aboue mentioned whō Vortigerne wickedly caused to be killed were in little Britayne To whome the Britaynes sent woorde desiring theyr ayde in helping their countrey Aurelius vnderstanding the wofull state of the Realme speedeth hym ouer to satisfie their desire and to rescue what in him was their necessitie Who at his first commyng eftsoones being crowned for theyr king seeketh out wicked Vortigerne the cause of all thys trouble and murder of king Constās hys brother And finding him in Wales in a strong tower wherein he had immured him selfe setteth hym and his castell on fire That done he moued his power against the Saxons with whom and wyth Elle Captaine of the Southsaxons who then was newly come ouer he had diuers conflicts Our English old Chronicles make record that Horsus the brother of Engist was slaine before in the time of Vortimer The same also doe recorde that thys Engist was taken prisoner in the fielde fighting against Aurelius Ambrosius who then cōsulting with his Nobles and Barons what was to be done with him the Byshop of Glocester called Eldadus standing vp gaue this counsaile saying that 〈◊〉 all men would deliuer him yet he with his owne hāds wold cut him in peeces alleaging the exāple of Samuel against Agag King of the Ameleches taken by King Saul in the field whome the sayde Samuel caused to be cut in peeces Euen so saith he do you to this Agag here that as he hath made many a woman widow and without childrē so his mother mai be made this day of him likewise And so was Engist taken out of the Citie by Eldo Consull or Maior of Glocester and there was beheaded if truth or credit be to be geuen to these our old Britaine stories wherof I haue nothing certainly to pronoūce but that I may suspect the truth therof which was about the yeare of our Lord. 490. Henr. Hunting Galfr. cum alijs A certaine auncient written history I haue in Latine compiled in the .xiiij. yeare of king Richard the seconde and by him caused to be writtē as the title declareth whych because it beareth no name of the author I cal it by the name of him of whom I borowed thys booke wyth many other likewise without name Historia Cariana This hystorie recordeth that Hengistus dyed in Kent the xxxii yeare of hys raigne which if it be true then is it false that he was taken at Cunynburgh and slaine in the North. Thys Aurelius Ambrosius before mentioned is thought of Polidorus Vergilius citing the authoritye of Bede to descende of the stocke of the Romaines whych as it is not vnpossible to be true so this is certaine by the full accord of al our old wrytten stories that both the sayde Aurelius and his brother Vter Pendragon being the sonnes of Constantinus brother to Andoenus king of litle Britaine were nursed and brought vp in England in their tender age and instructed by Gultelinus Archbyshop of London and after the murder of Constans their elder brother were conueied from hence to litle Britaine whereby it is manifest that they were borne in thys land and though their father were a Romaine as Polydorus pretēdeth yet lyke it is that they were Britains borne and
not that be graunted vnto all woemen infirmed by the fault of nature which is commended in one person done in her infirmitie Therefore to receaue the misterie of the holy communion it is not forbidden them Albeit if she dare not so farre presume in her great infirmitie she is to be praysed but if she do receaue she is not to be iudged For it is a point of a good minde in some maner to knowledge hys sinnes there where is no sinne because manye times that is done without fault which commeth of fault As when we be hungry we care without fault notwithstanding it commeth by the fault of our first father to vs that wee are hungrye c. Where ye aske if a man after the company with hys wyfe may resort to the Church or to the holy Communion before he be purged with water The law giuen to the old people commaunded that a man after the companye wyth his wife both shoulde be purified with water and also should tary the Sunnes set before he came to the congregation Which seemeth to be vnderstand spiritually for then most true it is that the man companieth with the woman when his minde through delectation is ioyned to vnlawfull concupiscence in his hart and cogitation At what time before the said fire of concupiscence shall be remooued let the person thinke himselfe vnworthye the entraunce to the congregation through the viciousnes of his filthy will But of this matter sondry nations haue euery one their sondry customes some on way some an other The auncient maner of the Romanes frō our forefathers hath beene that in such case first they purged themselues with water then for a little they abstaine reuerently and so resort to the Church c. After many other words debated of this matter thus he inferreth but if any person not for voluptuousnes of the flesh but for procreation of children do company with his wife that man concerning either the comming to the Church or the receauing the misteries of the Lords body bloud is to be left to his owne iudgement for he ought not to be forbid of vs to come which when he lieth in the fire will not burne c. There is an other question also to these adioyned with his aunswere likewise to the same concerning pollutions in the night but I thought these at this present to our english eares sufficient To returne now to the story againe Gregory after he had sent these resolutions to the questions of Austen sendeth moreouer to the Church of Englande moe coadiutors and helpers as Mellitus Iustus Paulinus and Ruffianus with bookes and such other implemēts as he thought necessary for the English Church He sendeth moreouer to the foresaide Austen a palle with letters wherein he setteth an order betweene the twoo Metropolitane seates the one to be at London the other to be at Yorke Notwithstanding he graunteth to the sayde Austen during his lyfe to be the onely chyefe Archbyshop of al the lande and after hys tyme then to returne to the two foresaide seats of London and Yorke as is in the same letter conteined the tenour whereof here followeth in hys owne wordes as ensueth The copie of the Epistle of Gregory sent to Augustinus into Englande REuerendissimo sanctis fratri Augustino coepiscopo Gregorius seruus seruorum Dei. Cum certum sit pro omnipotente Deo laborātibus ineffabilia aeterni Regis praemia reseruari nobis tamen eis necesse est bonorum beneficia tribuere vt in spiritualis operis studio ex remuneratione valeant multiplicius insudare and so forth as followeth here in English TO the reuerende and vertuous brother Augustine his felow Byshop Gregorius the seruaunt of the seruaunts of God Although it be most certaine that vnspeakeable rewardes of the heauenly king be laide vp for all such as labour in the wordes of almighty God yet it shall be requisite for vs to reward the same also with our benefites to the ende they may be more encouraged to go forward in the study of their spirituall worke And for asmuch now as the new church of Englishmen is brought to the grace of almightie God through his mightie helpe and your trauayle therefore we haue graunted to you the vse of the palle only to be vsed at the solemnitie of your Masse so that it shall bee lawfull for you to ordaine twelue Bishops such as shal be subiect to your prouince or dition So that hereafter alwaies the Byshop of the Citie of London shall be ordeyned and consecrate by his owne proper Synode and so to receaue the palle of honour frō the holy and Apostolike seate wherein I here by the permission of God doe serue And as touching the Citie of Yorke we wyll sende also a Bysh. thether whō you may thinke meet to ordayne So that if that Citie with other places bordering thereby shall receiue the word of God he shall haue power likewise to ordayne twelue byshops and haue the honour of a Metropolitane to whō also if God spare me life I entend by the fauour of God to sende a palle this prouided that notwithstanding he shal be subiect to your brotherly appointment But after your decease the same Metropolitane so to be ouer the Byshops whom he ordereth that he be in no wise subiect to the Metropolitane of Londō after you And here after betwixt these two Metropolitanes of London Yorke let there be had such distinction of honour that hee shall haue the prioritie which shall in time first bee ordeyned Wyth common counsell and affection of hart let them go both together disposing with one accord such things as be to be done for the zeale of Christ. Let them forethinke and deliberate together prudently and what they deliberate wisely let them accomplish concordly not gerryng nor swaruing one from the other But as for your part you shall be indued with authoritie not onelye ouer those Byshops that you constitute and ouer the other constituted by the byshop of Yorke But also you to haue all other Priestes of whole Brytaine subiect to our Lord Iesus Christ to the ende that through your preaching and holines of life they may learne both to beleeue rightly and to liue purely and so in directing their life both by the rule of true faith and vertuous maners they may attaine when God shall call them the fruition and kingdome of heauen God preserue you in health reuerend brother the x before the Kalend. of Iuly in the raygne of our soueraigne Lord Mauritius most vertuous Emperour Besides this the said Gregory sendeth also an other letter to Mellitus concerning his iudgement what is to bee done with the idolatrous temples and Phanes of the Englishmen newly cōuerted which Phanes he thinketh not best to plucke downe but to conuert the vse thereof and so let them stand And likewise of their sacrifices and killyng of Oxen how the same ought to be ordered and howe to bee altered disputing
in patriam reuerti Sed melius visum est propter pacem gentis meae in peregrinatione remanere nesciens quid fecissem inter eos vbi nullus securus esse vel in salubri consilio proficere potest Ecclesia sancta a Paganis vastata altaria periurijs faedata monasteria adulterijs violata terra sanguine dominorum principum faedata c. Moreouer the sayd Alcuinus writing to the foresayd Edelred a little aboue mentioned after the same tenor reporteth Ecce Ecclesia sancti Cuthberti sacerdotum Dei sanguine aspersa omnibus spoliata ornamentis locus cunctis in Britannia venerabilior Paganis gentibus datur ad depraedādum Et vbi primùm post decessum S. Cuthberti ab Eboraco Christiana religio in nostra gente sumpsit exordium ibi miseriae calamitatis caepit initiū c. Item writing to Osbert a noble piere of the Mercians complayning on the same maner sayth Regnum nostrum Northumbrorum penè perijt propter intestinas dissentiones fallaces coniurationes c. Item in another place the sayd Alcuinus writing to Adelard Archbishop of Caunterbury complayneth moreouer Hoc dico propter flagellum quod nuper accidit partibus insulae nostrae quae prope trecentis quadraginta annis à parentibus inhabitata est nostris Legitur in libro Gildae sapientissimi Britonum quòd ijdem Britones propter auaritiam rapinam principum propter iniquitatem iniustitiam iudicum propter desidiam praedicationis Episcoporum propter luxuriam malos mores populi patriam perdidere Caueamus haec eadem vitia nostris temporibus inolescere quatenus benedictio diuina nobis patriam conseruet in prosperitate bona quam nobis misericordissima pietate perdonare dignatus est c. Ouer and besides the same author Alcuinus writyng to the foresayd Edelred king of Northumberland maketh record of a straunge sight which he himselfe did see the same time in the citie of Yorke to raine bloud wherof his words which he wrote concerning the same to the said king Edelred be these Quid significat pluuia sanguinis quam quadragesimali tempore in Eboraco ciuitate quae caput est totius regni in Ecclesia beatiprincipis Apostolorum vidimus de borealibus partibus domus sereno aëre de summitate minanter cadere Nonne potest putari à borealibus partibus venire sanguinem super terram That is what signifieth the rayne of bloud which in tyme of Lent in the Citie of Yorke the chiefe Citie of that dominion and in the church of S. Peter the chiefe of the Apostles we our selues did see to fall from the Church top the element being cleare out of the North partes of the temple c. This wondrous sight testified by Malmesburiensis is thought of Fabian to happen in the second yere of the raigne of Brigthricus as with the tyme doth well agree which was the yeare of our Lord 780. is thought of some expositors to betoken the comming of the Danes into this land which entred shortly after about vij yeres in the 9. yeare of the raigne of Brigthricus king of the Westsaxons Which Brigthricus in defence therof sent foorth hys Steward of his housholde with a small companie which shortly was slaine but by the strength of the sayd Brigthricus and the other Saxon kings they were compelled to voyd the land for that time which was An. 790. To this Brigthricus king Offa as is aforesaid gaue his daughter Ethelburga to wife by whom he at length was impoysoned be●ides certaine other of his nobles vpon whom the said Queene before hym had practised the same wickednesse Who then after that fledde ouer to Charles the great into Fraunce where she beyng offred for her beautie to marrie either to him or to his sonne because she chused rather his sonne married neither the one nor yet the other but was thrust in a Monastery where she then playing the harlot with a Monke was expulsed from thence and ended her lyfe in penury and misery In the meane tyme while this Edelburga was thus workyng her feates in England Irene Empresse of the Greekes was as busie also for her part at Constantinople Who first through the meanes of Pope Adrian tooke vp the body of Constantine Emperour of Constantinople her owne husbands father And when she had burned the same she caused the ashes to be cast into the sea because he disanulled Images Afterward raigning with her sonne Constantine the 6. sonne to Leo the 4. whome also we declared before to be excommunicate for taking away Images beyng at dissention with him caused him to be taken laid in prison Who afterward through power of frends beyng restored to his Empire againe at last she caused the same her owne sonne to bee cast in prison and his eyes to be put out so cruelly that within short space he dyed After this the sayd Irene Empresse with the counsaile of Therasius Bishop of Constantinople held a Councell at Nicea where it was decreed that Images should agayne be restored to the church which Councell after was repealed by an other Councell holden at Franckford by Charles the great At length she was deposed by Nicephorus who raigned after and was expulsed the Empire who after the example of Edelburga aboue mentioned condignely punished for her wickednesse ended likewise her lyfe in much penurie and miserie About the tyme when the foresayd Brigthricus was impoysoned by Edelburga his wife died also king Offa which was about the yeare of our Lord 795. or as some say 802. After which Offa as is aforesayd succeeded Egfert then Kenelphus after whom succeeded Kenelmus his sonne who in his yonger age was wickedly murthered by his sister Quindreda and Askebertus about the yeare of our Lorde 819. And in the Church of Winchecombe was counted for an holy Martyr After him succeded his vncle Ceolulphus whom Bernulphus in the first yeare of his raigne expulsed and raigned in his place Who likewise the third yeare of his raigne was ouercome and expulsed by Egbert kyng of the Westsaxons and afterward slayne by the Eastangles And the kingdom of Mercia also ceased and came into the handes of the Westsaxons ¶ Hetherto I haue brought as thou seest good Reader the confused and turbulent raignes of these vij Saxon kings who after the expulsion of the Britaines ruled and raigned asunder in sundry quarters of this land together vnto this present tyme of Egbert king of the Westsaxons By whom it so pleased God to begin to reduce and vnite all these scattred kingdomes into one monarchicall forme of dominion Wherfore as in the foresayd Egbert beginneth a new alteration of the common wealth here in this land among the Saxons so my purpose is the Lord willing with the same Egbert to enter a new beginnyng of my third booke after a briefe recapitulation first made of such things as in this
onely of them but of their forefathers also before them who falsely breaking the faith and promise made wyth the Britanes did crueliye murther their nobles wickedly oppressed their cōmons impiously persecuted the innocent Christians miliciously possessed their land and habitation chasing the inhabitaunts out of house and country besides the violent murther of the Monkes of Bangor and diuers soule slaughters against the poore Brytaines who sent for them to be their helpers Wherefore Gods iust recompence fallyng vpon them from that time neuer suffered them to be quiet from forreine enimies till the comming of William the Normande c. Moreouer concerning the outward occasiōs giuē of the Englishmens parts mouing the Danes first to inuade the Realme I find in certain stories two most especially assigned The one ●●iustly giue iustly takē The other not giuen iustly and 〈◊〉 taken Of the which two the first was giuen in Northumberland by meanes of Osbryght reigning vnder king of Westsaxons in the North partes This Osbright vppon a time iourneyng by the way turned into the house of one of his nobles called Bruer Who hauing at home a wife of great beautie he beyng absent abrod the king after his dinner allured wyth the excellency of her beautie tooke her to a secret chamber where he forceablye contrarye to her will did rauishe her whereupon she being greatly dismaied and vexed in her minde made her mooue to her husband returning of thys violence and iniury receaued Bruer consulting with his frindes first went to the king resigning to his hands all suche seruice and possessions which he did hold of him that done tooke shipping and sailed into Denmarke where he had great friends and had his bringing vp before There making his mone to Codrinus the king desired his aide in reuenging of the great vilany of Osbryght against him and his wife Codrinus hearing this and glad to haue some iust quarell to enter that land leuied an army with al spede preparing all things necessary for the same sendeth foorth Inguar and Hubba two brethren his chief Captaines with an innumerable multitude of Danes into England who first arriuing at Holdernesse there brent vp the country killed without mercy both men women and chidrē whō they could lay hāds vpon Then marching toward York entred their battaile with the foresayde Osbryght where he with the most part of his armye was slaine And so the Danes entred the possession of the Citie of Yorke Some other say and is by the most part of storye writers recorded that the chiefe cause of the comming of Inguar Hubba with the Danes was to reuenge king Edmund reygnyng vnder the Westsaxons ouer the Eastangles in Nothfolke and Southfolk for the murdering of a certaine Dane being father to Inguar and Hubba which was falselye imputed to king Edmund The story is thus told A certaine noble man of the Danes of the kings stock called Lothebrocus father to Inguar and Hubba entring vppon a time with his hauke into a certaine schaffe or cockebote alone by chaunce through tempest was driuen with his hauke to the coast of Nothfolke named Rodhā where he being found and detained was presented vnto the king The king vnderstanding his parentage seing his case entertained him in his court accordingly And euery daye more and more perceiued his actiuities and great dexteritie in hunting hauking bare speciall fauour vnto him In so much that the kinges faukener or maister of game bearing priuy enuy against him secretly as they were hūting together in a woode did murther him threw him in a bush This Lothebroke being murthered within two or three daies began to be missed in the kinges house of whō no tidings could be heard but onely by a dogge or spaniel of his which continuing in the wood with the corps of his maister at sondry times came and fauned vpon the king so long that at length they folowing the trase of the hound were brought to the place where Lothebroke laye Wherevpō inquisition made at length by certeine circumstances of words and other euidences it was knowne how by whom he was murthered that was by the kings huntesman name● Berike Who thereupon being conuicted was set into the same bote of Lothebroke alone and without any takeling to driue by seas either to be saued by the weather or to be drowned in the deepe And as it chaunced Lothebroke from Dennemarke to be driued to Northfolke so it happened that from Northfolke he was caried into Denmarke Where the bote of Lothebroke being well knowen hands were laid vpon him inquisition made of the party In sine in his torments to saue himselfe he vttered an vntruth of king Egmund saying that the king had put him to death in the country of Northfolke Wherupon grudge first was conceiued thē an army appointed great multitude sent into England to reuenge that fact where first they arriuing in Northumberland destroyed as is sayd those parties first From thence sayling into Northfolke they exercised the like tyranny there vpon the inhabitaūts therof especially vpon the innocent prince blessed matter of God king Edmund Cōcerning the farther declaration wherof hereafter shal follow Christ our Lord so permitting more to be spoken as place and obseruation of time and yeares shall require In the meane seasō king Ethelwulphe in this chapiter here presently touched when he had chased the foresaid Daues as is aboue rehearsed from place to place causing thē to take the Sea he in the meane while departeth him selfe both from land and life leauing behinde him foure sons which reigned euery one in his order after the discease of their father The names of whom were Ethelbaldus Ethelbrightus Ethelredus and Aluredus ¶ King Ethelbalde KIng Ethelbald the eldest sonne of Ethelwulfe succeeding his father in the prouince of Westsaxe and Ethelbright in the prouince of Kent reigned both togither the terme of v. yeares one with the other Of the which two Ethelbald the first le●t this infamie behinde him in storyes for marrying and lying with his stepmother wife to hys owne father named Iudith After these two succeded Ethelred the thirde sonne who is his time was so encombred with the Danes brusting in on euery side especiallye about Yorke which Citie they then spoyled and brent vp that he in one yeare stoode in ix battailes against them with the helpe of Alured his brother In the beginning of thys Kinges reigne the Danes landed in East Englande or Northfolke Southfolke But as Fabian writeth they were compelled to forsake that country and so toke again shipping and sayled Northward and landed in Northūberlande where they were met of the Kinges then there reigning called Osbright and Ella which gaue to them a strong light But notwithstanding the Danes with help of such as inhabited the country wanne the City of York and helde it a certaine season as is aboue foretouched
receaue any such at any lay mans hand vnder payne of depriuation 3. That no man shoulde inuade take away or detayne the goodes or possessions of the Churche but that they should remayne firme and perpetuall vnder payne of perpetuall curse 4. That no Bishop or Priest should leaue any ecclesiasticall dignitie or benefice to any by way of inheritance Adding moreouer that for baptisme chrisme anoyling or buriall no mony should be exacted 5. Item that all priests deacons and subdeacons should be vtterly debarred and sequestred from company of their wyues and concubines vnder payne of excluding from al christian communion The actes thus determined were sent estsoones to Hēricus the Emperor to see and try before that breaking vp of the councell whether he would agree to the canonical elections free consecration and inuesting to spiritual persōs and to other Actes of the sayd Councell The Emperour maketh aunswer agayne that he would lose nothing that auncient custome of hys progenitours had geuē him Not withstanding because of the authoritie of the general coūcell he was content to consent to the residue saue only the inuesting of ecclesiasticall function to be taken from hym to that he would neuer agree Upō this at the next returne of the Pope to the Councel that Emperour was appoynted to be excommunicated Which thing when diuers of the Councell did not well like and therefore did seperate thēselues from the rest the Pope applying agaynst them the similitude of the 70. disciples which were offended at the Lord when he taught them of eating his flesh and bloud and therefore deuided themselues from him Declaring moreouer to thē how they which gathered not with hym scattered and they that were not with him were agaynst him by these and such like perswasions reducing them agayne to hys side and so by that Councell Henricus the Emperour was excommunicated It was not long after but the Pope came to Gisortiuin where Henry King of England resorted to him desiring also obtayning of him that he would send henceforth no Legate nor permit any to be sent from Rome to England vnlesse the king himselfe shoulde so require by reason of some occasion of strife which els could not otherwise be decided by his owne bishops at home The cause why the king required this of the Pope was for that certain Romaine legates had bene in England a little before to wiste one Guido and another Romaine named Anselmus and another also called Petrus who had spoyled the realme of great treasure as the customed maner of the Popes proud Legates is woont to do Guliel de pont lib. 1. Also he required of the Pope that he might vse retayne all the customes vsed before of his forefathers in England and in Normandy To these petitions the Pope did easily consent requiring agayne of the king that he would license Thurstinus the Archb. aboue minded no returne with fauour into his realme But that the king vtterly denied vnles he would professe subiectiō to the church of Cant. as his predecessors had done before and excused himselfe by his othe which he before had made To this the Pope answered againe that he by his authoritie Apostolicall both might and woud● also easily dispense with him for his promise or othe Then the king said that he would talke with his 〈◊〉 therof and so send him an answer of his mynd Which aunswere was this That for the loue and request of the Pope hee was content that Thurstinus should receiue his realme and quietly enioy his prelateship vpon this conditiō that he would as his predecessors did professe his subiection to the church of Canter Otherwise sayd he so long as he was king he should neuer sit Archb. of the church of York And thus ended that meeting betwne the king of englād and the Pope for that tyme. The yeare following after that which was an 1120. the foresaid pope Calixtus directeth his letters for Thurstinus to the king and to Radulph Archbish. of Cant. In which epistle by his full power Apostolical he doth interdict both the church of Cant. and the church of Yorke with all the parish churches within the same cities from all divine service from the buriall also of the dead except onely baptising of children and absolution of them that he on dieng vnlesse within a moneth after the rece●te of the same Thurstinus without any exaction of subiection made were receiued and admitted to the sea of Yorke and that the king likewise should doubtlesse bee excommunicated except he would consent vnto the same Whereupō Thurstinus for feare of the Popes curse was immediately sent for reconciled to the king and was placed quietly in his Archiepiscopall see of Yorke It followed not long after within two yeares Radulph Archbishop of Cant. departed in whose see succeeded after him Gulielmus de Turbine About which tyme in the 27. yeare of the kings raigne the gray friers by procuring of the kyng came first into England and had theyr house first at Canterbury About the same season or a little before the kyng called a councel at London where the spiritualtie of England not knowyng to what purpose it was required condescended to the kyng to haue the punishment of maried Priestes by reason of which graunt whereof the spiritualtie afterward much repented the priestes paying a certayne to the kyng were suffred to retayne their wyues still wherby the king gathered no smal summe of mony Rog Houed Guliel Gisburnens At this time beganne first the foundation of the Monastery called Gisburne in Cleueland It was aboue touched how Matild or Maude daughter of king Henry was maried to Henry the 5. Emperor who after the decease of the said Emperor her husband returned about this present time with the Imperiall crown to her father in Normandy bringing with her the hand of S. James For the ioy whereof the king builded the Abbey of Reading where the sayd hand was reposed This Matild was receiued by the sayd councell to be next heyre to the king her father in possession of the English crowne for lacke of issue male And soone after vpon the same was sent ouer to Normandy to mary with Geffrey Plantagenet Erle of Angeow of whō came Henry the second who after Stephen was kyng of England And about this tyme was also founded the priorie of Norton in the Prouince of Chester by one William the sonne of Nichelle In the story of Polychron Iornal and Polydorus is declared how the king was troubled greatly with 3. sundry visions appearing vnto him by night The first was of a great multitude of husbandmen of the country which appeared to flie vpon him with their mattocks and instrumēts requiring of him his debt which he did owe vnto them In the second he saw a great number of souldiers and harnessed men to come fiercely vpon him In the third he sawe a company of
some they slew and some they left for dead There was amongst this number of the Iewes one which was called the blessed Iew of Yorke which was so fore wounded and beaten with the rest that for feare of his lyfe-he sayd he would become a christian and was in deed of Williā the Prior of the church of S. Mary of York baptised whereby he escaped the great perill of death he was in and the persecutors hands In the meane whyle there was a great tumor spred throughout all the City of London that the king had cōmaunded to destroy all the Iewes Whereupon as well the Citizens as innumerable people more being assembled to see the kings coronation armed themselues and came together The Iewes thus being for the most part stayn the rest fled into their houses where for a time through the strōg and sure building of them they were defēded But at length theyr houses were set on fire and they destroyed therein These thinges being declared to the king whilest he with his nobles and Barons were at dinner he sendeth immediately Ranulph de Glanuile the Lord high Stuard of England with diuers other noble men to accompany him that they might fray and restrayne these so bold enterprises of the Londiners but all was in vayne For in this so great a tumult none there was that either regarded what the nobility sayd or els any whit reuerēced theyr personages but rather with sterue looks and threatning wordes aduised them and that quickely to depart Whereupon they with good deliberation thinking it the best so to do departed the tumult and insurrection continuing till the next daye At which time also the king sending certayne of his officers into the Citty gaue them in commaundement to apprehend and present some such as were the chiefest of the malefactours of the which three were condemned to be hanged and so were The one for that he had robbed a Christiās house in this tumult and the other two for that they fired the houses to the greate daunger of the City After this the king sent for him that from a Iew was conuerted to Christiannitye and in the presēce of those that saw where he was baptised the king asked him whether he was become a Christian or not He aunswering the king sayd no but to the intent he might escape death he promised to do whatsoeuer the christians would haue him Then the king asked the Archbishop of Caunterbury other Archbishops and Byshoppes being present what were best to be done with him who vnaduisedly aunswering said If he will not be a man of God let him be a man of the deuill and so reuolted he agayne to Iewdaisme Then the king sent his writs to the shiriffes of euery country to enquire for the authors stirrers of this outrage Of whom 3 were hanged diuers were imprisoned So great was thē the hatred of Englishmen agaynst the Iewes that as soone as they began to be repulsed in the court the Londiners taking example thereof fell vpon them set theyr houses on fyre and spoyled theyr gooddes The country agayne following the example of the Londiners semblably did the like And thus the yeare which the Iewes tooke to be theyr Iubily was to them a yeare of confusion In so much as in the city of Yorke the Iewes obtayning the occupying of a certayne Castle for theyr preseruation and afterward not willing to restore it to the Christians agayne when they saw no other remedye but by force to be vanquished first they offered much mony for theyr liues when that would not be taken by the counsell of an olde Iew among them euery one with a sharpe razer cut an others throate whereby a thousand fiue hundred of them were at that present destroyd Neither was this plague of theyrs vndeserued For euerye yeare commonly theyr custome was to get some christen mans childe from the parentes and on good Fridaye to crucify him in despite of our religion Ex chron Westm. King Richard after the death of his father comming to remembraunce of himselfe and of his rebellion against hys father sought for absolution of his trespasse and in part of satisfaction for the same agreed with Phillipp the French King about Easter next ensuing to take his voyage with him for the recouerye of Christes patrimonye which they called the holy land Whereupon the sayd king Richard immediatly after his coronation to prepare him selfe the better toward his iourny set to sale diuers of his manors Wherof Godfrey Lucy then B. of Wint. bought a couple for 2. M. markes to witee Wergraue and Melenge The Abbot of Bury bought another for a M. markes called Middlesaie Hugh Pusaz B. of Durhā bought the Lordship of Seggesfield or Sedberga with the wapintake and all the appertenaunce thereto belonging He bought also the Earledome of Northumberland Whome When the king should solemnize after the maner of secular Earles merily with a mocking iest loe sayd he of an olde Byshop I haue made a young Earle And because the sayd Bishop had professed before by a solemme vow to visite the holy land to be released of his vow he compoūded with the Pope for a great summe of mony therefore and moreouer gaue to the King a thousand Marks to remayne at home as chiefe Iustice of England Ouer and besides the King set out all that he had to sale wooddes castles townships Lordships Earledoms Baronages c. ordayning also diuers new Byshops not without some aduantage as appeared to his purse fayning moreouer his olde seale to be lost that they which had landes to hold might be driuen to renew their writinges agayne by the new seale wherby great substaunce of mony was gayned Aboue all this by the commaundement of Pope Clement 3. a tenth also was enacted of the whole Realm in such sort as the Christians should make to the king 70000 pound the Iewes 6000. Ex Geruas fol. 134. King Richard after his coronation sent certayne Earles and Barons to Phillip the French King in the tyme of his parliament at S. Denis desiring him to remember his promise made for the recouery of Christes holy patrimony out of the saracens handes Unto whom he sent word agayne in the moneth of December certifying him how he had bound himself by solemne othe deposing vpon the Euangelists that he the next yeare following about the time of Easter had certaynly perfixed to addresse himselfe toward that iourney requiring him likewise not to fayle but to be redy at the terme aboue limitted appoynting also the place where both the Kinges should meet together The next yeare then ensued which was 1190 in the beginning of which yere vpon I welfe euen fel a foule northren brawle which turned welnere to a fray betweene the Archbyshop new elected of the Church of Yorke and his company on the one side and Henrye Deane of the sayd Church with his Catholicke partakers on
prospered with me but all hath gone against me In the next yeare after 1216. was Symon Langton chosen Archbishop of Yorke but that election anon arter was dissolued for informatiō was geuen to the pope that the said Simon was brother to Steuē Langton the archbishop of Cant. which had bene the occasion of all the tumults which were that time in England And the Pope had the more hate vnto him for that he had brought hym vp of nought and did finde him at that time so stuvburne wherefore he placed in hys brothers place Walter Graie the bishop of Winchester In the same yere Gualo the popes legate renued hys great curse vppon Lewes the French kings sonne for vsurping vpon king Iohn Likewise vpon Simon Langton and Gernais Hobruge for prouoking him to y● same and that wyth a wonderfull solemnitie for in that doing hee made all the belles to be rong the candles to be lyght the doores to be opened and the boke of excommunicatiōs and interdictions publikely to be read committing them wholy to the deuil for their contumacie and contempt He also commanded the Bishops and Curates to publishe it abroad ouer at the whole realm to the terror of ad his subiects The said Simon Geruais laughed hym to scorne and derided much his doings in that behalfe saying that for the iust title of Ludowick they had appealed to the generall councell at Rome The magistrates of London and citizens of the same did likewise vilipende and disdainously mocke all that the Pope had there commanded and done And in spight both of him and hys legate they kept company with them that were excommunicated both at table and at church shewing themselues thereby as open contemners both of him and his lawes Ludowicke at London taking himselfe for king constituted Simon Langton for hys high Chancellor Geruais Hobruge for his chiefe preacher By whose daily preachings as well the Barons and the Citizens themselues being both excommunicated caused all the church dores to be opened and the seruice to be song the said Ludowicke was in all poynts fit for their handes About this time was Pandulphus then Cardinal collecting the Peter pence an olde pillage of the Pope taking great paines therin And for his great labours in those affaires of holy Church for other great myracles besides he was then made bishop of Norwich to the augmenting of his dignitie and expenses It chaunced about this time that the Uicount of Melun a very noble mā of the realme of France which came thether wyth the Prince Ludowicke to fall deadly sicke at London and also moued of conscience to cal certaine of the English Barons vnto hym such as were there appoynted to the custodie of that citie sayd vnto them I lament your sorrowful case and pitie with my heart the destruction that is comming towards you and your countrey The daungerous snares which are prepared for your vtter cōfusion are hidden from you ye do not behold them but take ye hede of them in time Prince Ludowicke hath sworne a great oth 16. of his Earles and noble men are of counsel with him that if he obtaine the crowne of England he will banish all them from seruice depriue them of lands and goods as many as he findeth nowe to goe against their liege king and are traitours to his noble person And because yee shall not take thys tale for a fable I assure you on my faith lying nowe at the mercy of God that I was one of them which was sworn to the same I haue great conscience therof and therfore I geue you this warning I pittie poore England which hath bene so noble a region that now it is come to so extreme misery And when he with teares had lamented it a space hee returned againe vnto them and said my frends I counsel you earnestly to looke to your selues and to prouide the remeady in time least it come vpon you vnwares Your king for a season hath kept you vnder but if Ludowicke preuaile he will put you from all Of two extreeme euilles chose the more easy and keepe that secret which I haue tolde you of good will with that he gaue ouer and departed this life When this was once noysed among the Barons they were in great heauinesse for they saw themselues betrapped euery way and to be in exceeding great daunger And this daily augmented that feare which then came vpō the Barons They were extremely hated of the Pope and his Legates and euery weeke came vpon them newe excommunications Daily detriments they had besides in theyr possessions and goodes in their lands houses corne and cattell wines and children so that some of them were driuen to such neede that they were enforced to seeke prayes and booties for sustaining theyr miserable liues For looke whatsouer prince Ludowick obtained by his warres either territories or castels he gaue them all to his French men in spight of their heads and said that they were but traitours like as they had warning afore whych greeued them worst of all At the last they perceiuing that they in seeking to auoid one mischief were ready to fall into an other much worse they began to lay their heads together consenting to submit themselues wholy with al humility to the mercy of their late soueraigne natural liege Lord king Iohn And for that they were somewhat in doubt of their liues for the treason afore committed many of the friendes of them which were of most credite with him made sute for them So were a great number of them pardoned after instant great suit made for them I heere omit his recouery of Rochester castle and citie with many other dangerous aduentures against the foresayd Ludowicke both at London Yorke Lincolne Winchester Norwiche other places els as things not perta●ning to my purpose And now I returne to my matter againe Into Suffolke and Norffolke hee consequently iourneyed with a very strong armie of men and there wyth great mischiefe hee afflicted them because they had geuen place were sworne to his enemies After that he destroied the Abbeis of Peterborough Crowland for the great treasons which they also had wrought against him and so he departed from thence into Lincolneshire In this yeare about the 17. day of Iuly died Pope Innocent the 3. and was buried in a citie called Perusium in Italie where as hee had trauailed to make a peace betweene the Genouaies and the Pyses for his owne commoditie and aduauntage After hym anone succeeded one Ciatius otherwise called Honorius Tertius a man of very great age yet liued he in the papacy 10. yeres and an halfe more When this was once known in England greatly reioyced all they which were king Iohns enemies specially the priests yet had they small cause as will appeare hereafter They noised it al the realme ouer that this new Pope would set a new order and
to 922. li. 5 s. 11. d. besides the valuation of other riches and treasure within the Abbey which cannot be esteemed The Abbot all this space was at London in the parliament by whose procurement at length such rescue was sent down that 24. of the chiefe of the towne submitting thēselues were committed to warde 30. cartes full of the townesmē were caryed to Norwiche of whome 19. were there hanged diuers were put to conuict prison The whole tounship was condemned in seuen score thousand pound to be payd for damages of the house Iohn Berton Aldermē W. Herlng w●i 32. priests 13. women 138. other of the sayd town were outlawd Of whō diuers after grudging at the Abbot for breaking promise with thē at London did confederate themselues together priuily in the night cōming to the mannour of Cheninton where the Abbot did lye brast open the gates who then entring in first bounde all his familie after they had robbed al his plate iewels and mony they tooke the Abbot and shaued him secretly with them conueyed him away to London where they remouing him from street to streete vnknowne from thence had him ouer Thames into Kent at length ouer y● sea they serried ouer to Dist in Brabante where they a sufficient tyme kept him in much penury misery and thraldome till at length the matter being searched they were all excommunicate first by the archb of Cant. then by the pope And at last being known where he was by his friends was deliuered and rescued out of the theeues handes and finally brought home with procession and restored to his house agayn And thus was that abbey with the Abbot of the same for what demerites I know not thus vexed and afflicted about this tyme as more largely I haue seene in theyr latine register But thus much briefly touching the rest I omit here about the latter end of this Edward the 2. ceaseth the history of Nic. Triuet and of Flor. Hist passing ouer to the raigne of the next king King Edward the 3. COncerning the acts story of K. Edward the 2. his deposing cruell death wrought by the false and counterfet letter of sir Roger Mortimer sent in the kings name to y● keepers for the which he was after charged drawne quartered I haue written sufficiently before and more peraduenture thē the profession of this Ecclesiasticall history wil well admit Notwithstanding for certayne respects causes I thought somewhat to extend my lunittes herein the more wherby both kings such as clune to be about them may take the better example by the same the one to haue the loue of hys subiects the other to learne to flee ambition not to beare themselues to brag of theyr fortune and state how hye so euer it be Considering with thēselues nothing to be in this worldo so firme and sure that may promise it selfe any certayne continuance is not in perpetuall danger of mutatiō vnles it be fastened by God his protection After the suppression of this king as is aboue expressed Edward his soone was crowned king of England beyng about the yeare of 15. raygned the space of 50. yeares who was a prince of much and great temperance In feares of armes very expert and no lesse fortunate and lucky in all hys warres as hys father was infortunate before him In liberallitie also and clemēcy worthely cōmended briefly in all princely vertues famous and excellēt Concerning the memorable acts of which prince doue both in warres and peace as how he subdued y● Scots had great victoryes by the sea how he conquered Fraunce an 1332. wan Calice an 1348. and tras●ated the staple thither tooke the French king prisoner how the French armes first by him was brought in conioyned with the English armes also how the order o● the Garter first by the sayd k. was inuented and ordayued an 1356. also an 1357. How the king in hys parliament at Notingham decreed that al such in Flaunders or other where that had skill in making cloth should peaceably inhabite the land and be welcome For 3. yeares before y● it was enacted that no wool shold be transported ouer the sea Which was to bridle the pride of that Fleminges who then loued better the sackes of wooll then the nation of Englishmē All these with other noble acts of this worthy Prince although in other chronicles be fully intreated of yet according to that order I haue begun saying somewhat of ech kinges raigne although not pertinent to our ecclesiastical history I haue here inserted the same making hast to other matters shortly compendiously abridging them out of diuers sundry authors together compacted mentioned in this wise The coronation and solemnity of K. Edward the third and all the pompe therof was no sooner ended but Robert of Bruse K. of Scotland vnderstanding the state and gouernment of the realme to be as it was in deed in the queene the yong king the Erle of Kent and sir Roger Mortimer And that the Lords and Barons as he was enformed did scarsely wel agree amongst themselues although he grew now in age and was troubled with the falling disease Yet thought he this a meet tyme for hys purpose to make inuasion Hooping for as good successe like victory now as but lately before he had at y● castle of Eustriuelin Wherupō about the feast of Easter he sent his Embassadours wyth Heralds and letters of defiance to the yong king Edward the 3. the Queene counsaile declaring that his purpose was with fire and sword to enter and inuade the Realme of England c. The K. Queene and counsaile hearing this bold defiance commaunded in all speedy preparation musters to be made throughout all the realme appoynting to euery band captaines conuenient at the citty of York by a day assigned them commaunding euery man to be with all their necessary furniture ready and throughly prouided They directed their letters also with all speede to sir Iohn of Heynault requiring him with suche souldiors and men at armes as he might conueniently prouide in Flaunders Heynalt and Grabant to meete the king and Queene vpon the Ascention day next ensuing at their Citty of Yorke The king Queene made speedy preparation for thys expeditiō The noble men prouided thēselves of all things necessary therunto the English captaynes and souldiors theyr bands throughly furnished were redy at theyr appoynted time and place Sir Iohn of Heynalt Lord Bedmount mustring his men as fast was ready to take shipping where at Wysant in English Bothoms there lying for him redy he wēt aboard and with a mery winde landed at Douer trauailing frō thence by small iournies dayly tyll he came wtin 3. dayes after the feast of Pentecost to the City of Yorke where the king and Queene with a great power of 6000. men within and about the City of Yorke expected his comming Before whome in curteous wise
Aluredus whiche in the order of Archbishops I left out in the end of the 3. booke pag. 170. This Lanffancus was an Italian and a stout Champion of the Pope After his stubberne dissention with Thomas Archbishop of Yorke he wrot against Berengarius intitulyng hys Booke Opus Scintillarum pag. 172. Also the same Lancfranke builded the newe Churche at Canterbury and pluckt downe the olde By him was builded the Church of S. Gregorye At length he was expulsed by king Wil. Rufus 35. Anselmus 20. Of this Anselmus and the strife betwene him and the king looke in the pag. 184. 36. Radulphus 8. Under Rad. the order of Cisternians began 37. Guilielmus Curboil 13. By this W. the newe worke of the Church of S. Martines at Douer was builded 38. Theobaldus 24. By this Theobald Monkes were first brought into that church of Douer He was expulsed by king Stephen In his time the church of S. Gregory was burned at Cant. 39. Tho. Becket 9. Of the life and death of thys Becket see the pag. 205. 39. Tho. Becket 9. Ex Crikeladensi Magnates in Anglia interdixerunt ne quis martyrem Thomam nominaret ne quis eius miracula praedicaret interminantes minas mortis seu maximarum poenarum omnibus consitentibus eum fuisse martyrem miracula eius praedicantibus c. 40. Richardus 10. This Richard was a Monk in his time Christes Church at Canterbury was burned 41. Baldwinus 7. Betweene this Baldwine the Monkes was great discord He suspended the Prior from his Priorship and 22. Monkes from all seruice He caused the Subprior with all his adherēts to be excommunicate through al Kent 42. Hubertus 14. In the time of thys Hubert the Chappell of Lamheth was pluckt downe Also the Church of Douer was burned 43. Stephanus Langhton 22. This Stephen with the Monkes of Caunterbury were expulsed by king Iohn This Stephen intending to geue orders in the Chappell of Lamheth was stopped by the Monkes of Cant. through their appeale and prohibition Wherfore he required Eustace Bishop of London to minister the same orders in the Church of Saynct Paule In his time fell great variaunce betweene the Monkes of Rochester and the Monkes of Canterb. for the election of their B. which election the Monkes of Cant. would not admitte before the Rochester Monkes had presented the Byshops staffe in the Church of Cant. so that both the Churches sent their messengers to the court of Rome 44. Richardus Magnus 4. At the consecration of this Richarde contention rose betwene the Bishop of Rochester and bishop of Bath who should consecrate him Item betwene the sayd Richard and the Monkes of Canterbury fell a greuons discord about certayne libertyes belonging to the Archb. The sayd Archbishop for certayne quarels agaynst the king went vp to Rome who dyed in Tuscia After this Richard the election of 3. Archbish. was castate at Rome of Rodulphus de noua villa of Iohn Prior of Cant. Iohn Blund 45. Edmund of Abenden 7. This Edmund was called S. Edmund At whose election the Prior of Douer thinking to be present as at the mariage of his Mother was not permitted by the Monkes of Canterbury For the which iniurye he appealed and went to Rome to complayne not against the elect but agaynst the election where he obteined of the Pope for all the Priors and successors of Douer to haue full interest in the election of the Archbi besides other priuiledgies which he obteined percase not without some good store of mony Afterward y● Monkes of Cant. accused him to the Archbishoppe as though he stood agaynst the person of the elect so obtayned of the Archbi being angrye with him to haue brought him vnder the chapter of Canter there to be punished Whereupon the Prior seing him so destitute of all helpe of Lawyers was constrayned in the foresayd chapter to crye peccaui Then being suspended from his Priorship was at lēgth sēt home to Douer being compelled first to set his hand to a certayn composition betwene him the foresayd Monkes The sayd Edmūd Archb. also hauyng some quarell agaynst the king went vp to Rome and dyed before his comming home 46. Bonifacius 25. In the time of this Boniface Pope Gregory wickedly graūted to king Henry 3. for the getting of the kingdome of Sicile whiche belonged not to him to geue nor to the other to take tenthes of goodes temporall and spirituall for fiue yeares Item all the first yeares fruites of churches that should be vacant for 5. yeares Item halfe of all the goodes of beneficed men not resident at their benefices Item all Legaces not distinctly geuen And yet the kingdome of Sicile neuer came to his hands whiche belonged to Manfredus sonne of Fredericke Emperour Strife betweene thys Boniface and the prior of Cant. Item betwene him and bishop of Ross. Item betweene him the Chapter of Lincolne all which was after agreed Chro. Douerens fol. 20. pag. 2. Strife in Winchester about chusing the bishop after y● death of Ayonarus that kings Brother Strife in the Conuocation whiche Boniface did holde at Lambheth In the which councell were recited the statutes of Octobonus and other new statutes made Agaynst whiche I. Hemelingforde the Kynges Chaplaine with other moe and prince Edward on the Kynges behalfe did appeale Chro. Douer fol. 21. Under this Boniface Archb. Tunbridge Hadlo first came vnder the custody of the Archb. of Cant. Maister Iohn of Exeter bought the Bishoprick of Winchester for 6000. marks which being known he was fayne to pay the same summe agayne to the Pope and so was sent home Boniface the Archb. being in the partes of Sebaudia an 1262 fell an other alteration betwene the Prior and Chapter of Canterbury on the one part and the Prior and Chapter of Douer on the other part Which two houses almost were neuer in quiet and all about certayne liberties and Priuilegies as for making the subprior for receiuing in of monkes and for visitations of the Church of Douer An. 1268. Boniface Archb. interdicted the Cittye of London because in the same Cittye the Archb. of Yorke did holde vp his Crosse the Archbishoppe of Cant. being there present the king holding then hys Parliament at Westminster This Archb. died in the partes of Sebaudia   Iohn Prior of Canterbury was elected by the Monkes agaynst the kinges minde but by the Pope refused   Adam Chilinden was elect but he resigned his electiō to the Pope 47. Robert Kilwarby Frier 6. In the time of this Robert Kilwarby appeale was taken agaynst the Chapter of Canterbury by the Bishop of Winchester of Worcester and Exceter for the which cause the sayd Byshops wēt vp to Rome to prosecute the appeale The matter was because they did not theyr obedience to the Monkes of Caunterbury the see beyng empty Walter Gissard Archb. of Yorke going toward the generall counsell bare vp his crosse through the middle of Kent in the time of this
suspected of the byshops were the more maliced no doubt therefore of the sayd byshops whiche were the more ready to finde take all occasions to worke agaynst them as by theyr doyng herein may wel appeare For the bishop of Salisbury and archb of Yorke hauing no greater matter agaynst them then was declared with a grieuous complaynt went to the king complayning of the Mayor and Sheriffes of Lōdon What trespasse the Mayor and Sheriffes had done as ye haue heard before so may you iudge Now what followed after let vs heare The king incensed not a little w e the complaynt of the Bishops conceined estsoones against the Mayor and Sheriffes and agaynst the whole Cittie of London a great stomache In so muche that the Mayor both the Sheriffes were sent for and remoued from theyr office Syr Edward Darlyngton then was made warden Gouernor of the citie who also for hys gentlenes shewed to the Cittizens was also deposed and an other named syr Baldwyn Radington placed in that roome Moreouer so much grew the kinges displeasure agaynst the City that he also remoued from London the courtes termes to be kept at Yorke that is to say the Chauncery the Eschequer the kinges benche the hamper and the common place where the same con●●●ued from Midsommer tyll Christenmas to the great decay of the Cittye of London which was an 1393. Thivdly an other great cause whiche purchased the K. much euill will among hys subiectes was the secret murthering of his owne Uncle named T. Woodstocke Duke of Gloucester of whom mention was made before where was declared how the said Duke with the Earle of Arundell the Erle of Warwicke and the Earle of Darby with other were vp in armour agaynst certaine wicked Counsaylours about the king Whereupon the king watching afterward hys time came into Chelsford so to the place neare by where the Duke lay wherwith hys own hands he arested the sayd Duke his Uncle and sent him downe by water immediatly to Calice And there through the kinges commaundement by secret meanes was put to death being strangled vnder a fetherbed the Earle Marshall being then the keeper of Calis Wherby great indignation ro●e in many mens hartes agaynst the king With the same Duke of Gloucester also about the same time was arested and imprisoned the Erle of Warwicke and the Earle of Arundel who being condemned by parliament were then executed whereby great grudge and great indignation rose in the heartes of many agaynst the king an 1397. Fourthly to omit here the blanke chartes sent ouer all the land by the king and how the king was sayd to let out his realme to ferme Ouer and beside all these aboue premised fell an other matter whiche was the principall occasion of this mischiefe The banishment I meane of Hēry Erle of Darby and made Duke of Herford a little before being sonne of Iohn of Gaunt the Duke of Lācaster who dyed shortly after the banishment of hys sonne and lieth buryed in the Church of S. Paule in London and the Duke of Northfolke who was before Erle of Notingham and after by this king made Duke of Northfolke the yeare before At which time the king made 5. Dukes a Marques and foure Earles to wit Duke of Herforde whiche was before Earle of Darby Duke of Awmerle which was before Earle of Rutland Duke of Southrey who was before Earle of Kent Duke of Exester whiche was before Erle of Huntington and this Duke of North folke being before Earle of Notinghame as is aforesayd c. The occasion of banishing these foresayd Dukes was this About this present time the Duke of Herforde did appeach the Duke of Northfolke vppon certayne wordes to be spoken against the king Wherupon casting theyr gloues one agaynst the other they appoynted to fight out y● quarrell a day being for the same appoynted at Couentry But the king tooke vp the matter in hys owne handes banishing the Duke of Northfolke for euer whiche after dyed at Uenice and the other Duke which was the Duke of Herford for 10. yeares Beside these also was exiled in France Thomas Arunder archbishop of Caunterbury by Acte of Parliament in the same yere for poynts of treason as ye haue heard before expressed page 512. col 2. All which turned to the great inconueniēce of this king as in the euent following may appeare These causes and preparatiues thus premised it followed the yeare after which was an 1399. and last yeare of this king that the king vpon certaine affayres to be done tooke hys viage into Ireland In which meane time Hēry of Bollingbroke Earle of Darby and Duke of Herford and with him the foresayd archbishop Thomas Arundel which before were both exiled returning out of Fraunce to Calice came into England challenging the Dukedome of Lancaster after the death of hys father With ●hem also came the sonne and heyre of the Earle of Arundell beyng yet but yong These together setting out of Calice arriued at Rauenspur in the North. At the knowledge whereof much people gathered vnto them In this meane time as the Duke was houering on the sea to enter the land L. Edmund Duke of York the kings Uncle to whome the king committed the custodye of thys realm hauing intelligence thereof called to him the Byshop of Chichester named Edmund Stafford Chauncellor of the Realme and W. Scroupe Earle of Wiltshyre Lorde Treasurer also I. Busshey W. Bagot Henry Grene and Iohn Ruschell with diuers other consulting with them what was best in that case to be done Who then gaue their aduise whether wilful or vnskilfull it is not knowne but very vnfruitfull that he shold leaue london and go to S. Albons there to wayt for more strength able to encounter with the Duke But as the people out of diuers quarters resorted thether many of them protested that they woulde do nothing to the harme and preiudice of the Duke of Lācaster who they sayd was uniustly expulsed The rest then of the counsayle I. Busshey W. Bagot Henry Grene W. Stroupe Treasurer hearing and vnderstanding how the commons were minded to ioyne with the Duke of Hereford left the Duke of York and the lord Chauncellor and fled to the Castell of Bristow Where is to be vnderstand that these foure were they to whome the common fame ran that the king had let out hys realme to farme and were so hated of the people that it is to be thought that for the hatred of them more then for the king this commotion was among the people As this broyle was in England the noyse therof sounding to the kinges eares being then in Ireland for hastye speed of returning into England left in Ireland both his busines and most of hys ordinance also behinde hym And so passing the seas landed at Milforde hauen not daryng as it seemed to come to London On the contrary side vnto Henry Duke of Herforde being landed
company of souldiors to do any good yet to vse pollicy where strength did lack first he sent forth certayne light horsemen to proue the countrey on euery side with persuasions to see whether the vplandyshe people would be styrred to take king Edwards part Perceiuing that it woulde not be king Edwarde flyeth to hys shiftes dissembling his purpose to be not to clayme the crowne and kingdome but onely to clayme the Duchy of Yorke whiche was his owne title and caused the same to be published This being notified to the people that he desired no more but onely his iust patrimony and lineall inheritaunce they began to be moued with mercy and compassion toward him either to fauour him or not to resiste him and so iournying toward Yorke he came to Beuerly The Marques Mountacute brother to the Earle of Warwicke was then at Pomfret to whom the Earle had sent strayght charge with all expedition to set vpon him or els to stop his passage and likewise to the Citizens of Yorke and all Yorkeshyre to shut theyr gates and take armour agaynst him King Edward being in the streetes proceeded notwithstanding nere to Yorke without resistaunce where he required of the Citizens to be admitted into theyr Citty But so stoode the case then that they durst not graunt vnto him but contrary sent him word to approch no nearer as beloued his owne safegarde The desolate king was here driuen to a narow strait who neyther could retyre backe for the opinion of the countrey and losse of his cause neither could goe further for the present daunger of the City Wherefore vsing the same pollicy as before with louely words and gentle speech he desired the messengers to declare vnto the Citizens that his comming was not to demaund the realme of England or the title of the same but onely the Duchye of Yorke his olde inheritaunce and therefore determined to set forward neither with armie nor weapō The messēgers were not so soone within the gates but he was at the gates in a manner as soone as they The Citizens hearing his courteous answere and that he intended nothing to the preiudice of the king nor of the realme were something mitigated toward him and began to common with him from the walles willing him to withdrawe his power to some other place and they would be the more ready to ayde him at least he shoulde haue no damage by them Notwithstanding he again vsed such lowly language and deliuered so faire speach vnto them entreating them so curteously and saluting the Aldermen by their names requiring at their hāds no more but only his own towne whereof he had the name and title that at length the Citizens after long talke and debating vpon the matter partly also intised with faire and large promises fell to this cōuention that if he would sweare to be true to king Henry gentle in entertaining his citizens they woulde receiue him into the Citie This being concluded the next morning at the entring of the gate a priest was ready to say Masse in the which after receiuing of the sacrament the king receiued a solemne othe to obserue the ii articles afore agreed By reason of which othe so rashly made as shortly brokē and not lōg after punished as it may wel be thought in his posterity he obteined the city of Yorke Where he in short time forgetting his oth to make al sure set in garrisons of armed soldiors Furthermore perceiuing all things to be quiet and no stirre to be made against him he thought to foreslacke no oportunitie of time and so made forward toward Lōdon leauing by the way the Marques Mountacute which lay then with his army at Pomfrete on the right hande not fully foure miles distant from his campe and so returning to the hye waye againe wente forwarde without anye stirring to the towne of Notingham where came to him sir W. Parre sir Thomas of Borough sir Tho. Montgomery diuers else of his assured frends with their aydes which caused him by proclamation to stand to his own title of king Edward the fourth sayeng that they woulde serue no man but a king At the fame here of being blowne abroade as the Citizēs of Yorke were not a little offended that worthely so frō other townes and cities Lords and noble men began to fall vnto him thinking with thēselues that the Marques Mountagew either fauoured his cause or was afraide to encounter with the mā Howsoeuer it was K. Edward being now more fully furnished at al points came to the towne of Leicester and there hearing that the earle of Warwicke accompanied with the earle of Oxford were together at Warwicke with a great power minding to set on the Earle he remooued from thence his army hoping to geue him battaile The Duke of Clarence in the meane time about London had leuied a great hoste cōming toward the earle of Warwicke as he was by the Earle appointed But when the Earle sawe the Duke to linger the time he began to suspecte as it fell out in deede that he was altered to his brethrenes part The king auansing forward his host came to Warwicke where he found all the people departed Frō thence he moued toward Couentry where the Earle was vnto whome the next day after he boldly offered battayle But the Earle expecting the Duke of Clarence his cōming kept him within the walles All this made for the king For he hearing that his brother Duke of Clarence was not farre off comming toward him with a great army raysed hys campe and made toward him either to entreate or else to encounter with his brother When ech hoste was in sight of the other Richard Duke of Gloucester brother to thē both as arbitour betweene thē first rode to the one then to the other Whether all this was for a face of a matter made it is vncertaine But hereby both the brethren leaning all army and weapon aside first louingly and familiarly commoned after that brotherly and naturally ioined together And that fraternall amitie by proclamation also was ratified and put out of all suspition Then was it agreed betwene the iij. brethren to attempt the earle of Warwicke if he likewise would be reconciled but he crieng out shame vpō the Duke of Clarence stoode at vtter defiance From thence king Edward so strongly furnished daily encreasing taketh his way to Lōdon Where after it was knowne that the duke of Clarence was come to his brethren much feare fell vpō the Londoners casting with thēselues what was best to do The sodaynues of time permitted no long cōsultation There was at London the same time the Archbishop of Yorke brother to the Earle of Warwicke and the duke of Somerset wyth other of K. Henries counsaile to whom the earle had sent in cōmaundement a litle before knowing the weaknes of the Citie that they should keepe the Citie from their
Thamasangmnem quten prote impides Fat nos Chrihe scādere qu Thomas ●● cendi● The king sendeth ●● Rome Ex librio notatio●● histeru●i manuscrip to ● Skeng The penit of the four knightes Ex Houe●● no. Ireland 〈◊〉 subdued to England Anno. 1172. The kings penance for the death of Becket Exquadrilogo K. Héry the 2. goeth on pilgrimage with bloudie steps to Tho. Bee Ex Rogero Houdeno quadrilogo alijs Anno. 1174. The citie of Canterbury almost consumed with fire Ex Houedeno parte 1. continuata historiae Anno. 1175. Controuersie betwene the sea of Can. the sea of York Archbishop of Yorke appealed the Archb. of Canterterbury to the byshop of Rome The clerkes of S. Oswald in Glocester excommunicated Agreement betweene the Archb. of Cant. and of Yorke Anno. 1176. Iustices of assise deuided into vj. circuites Ex Epitome Math. Parisensis alsarum historiarum A friuolous cōtention betwene the Archb. and the Abbot of Canterbury Where was here the precept of the gospel he that wil be greatest amōgst you let him be an vnderling to other The tenor of the popes letter to the Byshop of Worcester Houedenus Gisbergensis Anno. 1177. A meeke Emperour a proude Pope The Emperour holdeth the Popes stirrup Contention betweene two Archbishops who should sit on the right hand of the Cardinal The large dominion of K. Henry the 2. Homage of Scotland in paine of interdiction K. Hēry the 2. protection of Fraunce K. Henry chosen king of Ierusale ● refused ● Ayde not to be denied to our neighbours the cause being godly Ex Poly●●●● Ex Gira●●● Cambrica●● ●ing Henry ●osen arbi●er by two ●nges The treasure of K. Henry the ● A couetous Archbishop Pride destroyeth all K. Henry the 2. persecuted by his sonnes The death of K. Henry the second Howe the kyng being being dead bled at the comming of his sonne Anno. 1179. Geuyng of the pall Ex libro grauaminum nationis germanic● The solemne oth of Byshops made to the Pope Saluo me● ord This was the clause that made Becket to be banished and to be slaine And howe be not those Byshops then persured which at the death of Q. Mary set and let out a great part of their possessions frō their successors The vowe of chastitie layde vpon priestes Richardus Baldwinus Archb of Canterb. Valde●●● seu paup●●● do 〈◊〉 Leon●●● Insabbate 4. Arch p●lers 〈◊〉 papist●y The history of Waldenses or Albingenses The true nature of Antichrist neither hi● selfe to further the word nor suffer other men to do it The articles of Waldenses * This article seemeth to be giuen vp of them in Bohemialōg after for indulgences came not in before Bonifacius 8. Thomas Acuin first finder of Purgatory Ex Ortbuin●●ratio Chronica Gestorum Or●gines super tertium librum Mosis The sacramentall bread ought not to be kept or reserued Part of the disputatiō betwene Doct. Austen and Waldenses Dilemmae That is a captious question i● conferring on both sides an inconuenience The answere of tho Waldenses What it is to receiue after a sacramentall maner Naturall Sacramentall An other Dilemma against Transubstantiation Eneas Syluius Bohemica historia de Valdōsium dogmatibus The Temple of the Lord that is the proper habitatiō wherin God most properly dwelleth and worketh That is the verie place maketh not the ministration of holy thinges either more or lesse holy De moribus et consu●tudiue Valdensium Their maner of grace before meate Their grace after meate Reinerius ● olde inqui●itor agata● Walden●● Pius ●idetur locus is lasciuossacerdotes The power and multitude of Waldenses Waldenses in all other points soūd but onely for holding against the church of Rome Ex Orthin no Grain The crosse commonly foloweth the word Waldenses persecuted more then 300. yeares agoe by Antichrist Antichrist with whom he first begā his persecution An horrible m●rther of Christs holy martyrs Minerius an horrible persecutor A Glouer suffered martyrdome in Cheron 44● brought to examination Incidences in the reigne of K. Henry the 2. Becket a dissoluer of manages Two children crucified by the Iewes Babilon vtterly destroied The holie crosse taken with the citie of Ierusalem by the Saracens Persecution of the Turk against the Christians A viage against the Turkes Howe the difference of the crosses first came in amōgst christian princes The kings promises fulfilled to the Pope King of Scottes doing homage to the king of England The Church of Scotland ordered by the church of York Murtherers could not be punished by the Popes decrees London bridge of stone S. William of Paris Ireland subdued to England Pilgrimage to Canterbury sprang by a lying vision A iust reward for an idolatrous viage Transubstantiation gaynsayd Queene Alionor imprisoned Expositions made by Chris. both of the olde and newe testament The Charter house monkes The Bishop of Couētry v●●untarely renounceth his byshoppricke S. Hugh of Lincolne Lambeth first begun to be built K. Henries gift to the Church of Rome for the death of Becket A worthie storie of Sibilla and Guido in Ierusalem A worthie example of a true wife to her husband A worthy example in Guido of a true subiect to the common wealth A singular example of prudence in a princes and fidelitie in a wife The king admonished to amer●● his life Sonday to be free 〈◊〉 bying and selling The seco●● and thirde admoni●●● to the ●ing to reforme his life Seuē things to be am●●ded The kinge● victory was falsely imputed to the cause of hi● pilgrimage The death K. Henry the 2. Anno. 1189. K. Richard crowned The kinges restraint that no Iew should enter the place nor Church during his coronation A Iewe through feare was baptized The Iewes in London staine and their houses set on fire The small regard of nobilitie had in tumults and insurrectiōs A new christian reuolteth to an olde Iewe. An vnaduised answere of an Arcb. Ex Chron. Westm. cui initium Aneas cum Ascanio c. A miserable and deserued destruction of the Iewes Anno. 1189. The couetous greedinesse of Byshops noted in bying great lordships Sleightes to get money A tenth gathered thorough all England K. Philip and K. Richard concluding to trauayle to the holy lande Anno. 1190. A Northren braule in the Cathedrall church of York betweene the new Archb. and the Deane Henry Deane of Yorke and Bucarde begin seruice not tarying for their Archb. The Deane and Treasurer wold not cease euenlong at the archbishops commandement The Archb. beginneth euensong againe being halfe done before The Treasurer putteth out the candels at euensong The Popes Church can do nothing without candle light The Deane and Church of York suspended by the Archb. from diuine seruice The stoutnes of the Deane and Treasurer in not submitting them selues to Archb. The people incensed against the Deane of Yorke and his Canons Ex Chron. anonimo cui instium Anno gratiae K. Richard prepareth toward his iourney William Bishop of Ely the kings Chauncellor Hugh