hundred sixtie two yeeres and Iuda which continued three hundred ninetie three yeeres but both Iuda and Israel forsooke God and followed idolatrie vntill GOD at length by his iust iudgement destroyed them vtterly for the rigour of Roboham in following of lewd counsell made the people to rebell the house of Dauid against the house of Israel hee folowed women and had eighteene wiues and threescore concubines hee had eight and twentie sonnes and three score daughters Roboham forsooke the Lord and therefore Susack king of Egypt came vp against Ierusalem ransackt the Citie spoyled the Temple and tooke the treasures of the Citie and of Robohams house this was the first destruction and affliction of Ierusalem for Roboham had transgressed the commandements of God for no calamities could come to Israel no countrey might annoy them no king could hurt them But when the Lord gaue them ouer for sinne this Susack king of Egypt came in the fift yeere of Roboham with twelue hundred chariots with three score thousand horsemen and the people were innumerable that were with him as Iosephus saieth foure hundreth thousand footemen came from Egypt with him Lubins Sukimes people of Affrica called also Troglodites he had Aethiopians Egyptians with diuers other more nations he tooke the strong cities of Iuda and caried their treasure to Egypt After the time of Roboham who raigned 17. yeeres succeeded him in Ierusalem his sonne Abia against whom Ieroboam straight after Robohams death came in armes with great expedition they both prepared for the battell the greatest armie that euer was in Israel Abia had foure hundred thousand chosen men Ieroboam had eight hundred thousand men and the battell met and fought and for that Abia trusted in the Lord who is the stay of all kingdomes and the giuer of all victories hee had such a victorie ouer Ieroboam that Israel fled before Iuda and God deliuered them vnto the hands of Abia being yong of yeeres and too tender to execute such a charge and to gouerne such an armie so that the slaughter was great euē fiue hundred thousand chosen men slaine so that Iudea preuailed against Israel at that time because they depended vpon the Lord of their fathers so Ieroboam was brought vnder at that time Hee was so pursued by Abia his strong Cities taken his men slaine himselfe hardly escaped the Lord plagued him that he could not recouer strength in Israel againe all the dayes of his life For because God made him a king of a seruant and he neglected the seruice of God and forgot his benefits therefore he was iustly punished for Dan and Bethel was the first and the greatest cause of his fall I neuer read in prophane histories of such a number neither in the historie of the Church foure hundred thousand souldiers in one armie and eight hundred thousand in the other Ieroboā after he had raigned in Israel 22. yeres died See you the anger of God for idolatrie in seruing worshipping the calues of Dan and Bethel for God gaue Israel ouer vnto their last destruction which was in the time of Salmanasser Senacheribs father for Iuda deuoured Israel and Israel deuoured Iuda that both at length were destroyed and ouerthrowen Iuda by Nabuchadonosor Israel by Salmanasser both Ierusalem and Samaria made euen to the ground in the time of Zedechias the last king of Iuda and Osea the last king of Israel Then succeeded Ieroboham in Israel Nadab their second king the naturall sonne of Ierobohā wicked malicious cruel following his fathers steps in idolatrie all wickednes But God stirred vp one tyrant to punish an other for Nadab did offend in prouoking the people to commit idolatrie with his golden calues and as hee was most busie in besieging a towne belonging to the Philistims named Gibbethon he was slaine of Baasha according to the Oracle of God before spoken The sinne of Ieroboam was great and therefore Baasha was appointed by God to destroy all the house of Ieroboam he slewe Nadab and reigned in his steede In Iuda nowe reigned Asa a wise godly and discreet man an obseruer of the lawes of God a walker in his waies and in Israel Baasha the 3. king reigned warre grewe betweene Baasha king of Israel and Asa king of Iuda Ramah was builded by Baasha to that purpose that none might goe in or out to Asa king of Iuda who followed the example of Ieroboam But Asa assembled all Iuda and tooke the stones of Ramah and the timber thereof and builded Mizpah and Geba two great townes in Iuda the warres continued betweene the house of Israel and the house of Iuda But still the Lorde had respect to Dauid and to his stocke for Baasha and all his posteritie had the like ende as Ieroboam had and his house But Asa walked right before God he destroied idolatrie tooke away the altars of the strange gods and brake downe the images and cut in peeces the groues hee deposed his mother Maacha from her regencie and threwe downe her idols which she had made in a groue Asa brake it stampt it and buried it at the brooke of Cedron commanded Iuda to seeke the Lord and to serue him for he knewe like a godly king that in abolishing of idolatrie and aduauncing true religion the rest and quietnes of kingdomes stoode For when Zareus king of Aethiopia came against him with an huge armie of ten hundreth thousand to Maresa a towne of Iuda Asa praied vnto God when he should goe to fight and acknowledged all victories to come from God and therefore obtained the victorie ouer the Aethiopians slewe them and pursued them to Gerar and there was no warre in Iuda vnto the 35. yeere of Asa. Yet he was reproued by the Prophet for his couenant with Benhadad king of Syria and likewise offended God to trust in Physicions to helpe his disease not to seeke helpe at Gods hands About this time Elias and Elizeus were borne in the middle age of the world Capetus Siluius nowe reigned the 9. king ouer the Latines Eutropius calleth this king Epidus In Assyria gouerned Ophrateus and in Lacedemonia the fift king Doristus at what time Smyrna was builded in Samos in king Asas time Nepher Cherres reigned in Egypt king for 4. yeeres and after him succeeded a king in Egypt called Amenophis who reigned 9. yeeres In Athens gouerned Phorbas the 5. Iudge and in Corinth ruled Basis the 5. king after whom their kings were called Bacidae as the Romane Emperours were named Caesares In these daies Hiel the Bethelite did build Iericho which fel before in the daies of Iosua at the sounding of the trumpets and shouting of the Israelites But the iudgement of God followed Ieroboams house according to the Prophet saying to Nadab and to Baasha that slewe Nadab That dogges should eate him that died in the citie and the fowles
forward God shal go before you and cast out the Cananites the Hittites the Iebusites Girgashites Perisites and the Amorites so they passed ouer Iordan drie the water staied and gaue them place in like sort as the red sea did The walles of Iericho fell downe and gaue them place to enter vnto the citie without strokes Nowe Iericho being burned diuers kings countreies and cities hearing how Iericho and Ai were destroied gathered their forces together one to helpe an other but in vaine for the Lorde fought for Israel for fiue kings rose against Iosua which were destroied and discomfited and as it is written in the 12. of Iosua thirtie kings were vanquished ouerthrowen and slaine whose names you may reade in Iosua This godly Iosua was an other Moses ruled Israel in all obedience of the Lorde conquered and possessed the land of promise and kept Gods people all his time in peace liued 110. yeeres and gouerned Israel two and thirtie yeeres Eusebius saieth thirtie and hee died two hundred yeeres after Iosephs death CHAP. III. Of the Iudges of Israel after Iosuas death vntill Saul the first king of Israel of their gouernment warres and continuance THe Hebrewes had none to gouerne them 8. yeeres after so long inter regnum continued whereby the Israelites euer rebelling against God cōtemned the lawes despised religiō quiteforgat Moses Iosua the benefits of God toward thē a thing almost incredible that so soonefrō God they would fall hauing tasted of his goodnes and mercie so long for after they had entred into the lande of Canaan and had seene the promise of God performed insteed of thanks for the same they rebelled and prouoked God to anger for he suffered them to be vexed and tormented by tyrants he tooke their libertie away from them and left them destitute of all comfort and helpe yet God raised from time to time such as should defend them if they would be obedient and thankefull vnto God and although the Israelites fell to idolatrie after Iosuas death and thereby were giuen vnto their enemies handes as the tribe of Beniamin 1005. in one day slaine and so the tribe of Dan with others yet God left them not for all their ingratitude but stirred good and godly Iudges as Othoniel Ehud Gedeon and others to deliuer them in extremities The Lorde pitied them and raised Othoniel of the tribe of Iuda the yonger brother of Caleb which gouerned the Israelites 8. yeeres animated them againe to goe to warre against the king of Syria whom God deliuered to the hands of Othoniel and brought them to the fauour of God that Israel had rest 40. yeeres 32. vnder Iosua and 8. vnder Othoniel yet still Israel offended God and committed wickednes before the Lord so long vntill that Eglon king of Moab was by God appointed to bee their scourge Hee smote them and afflicted them and kept them vnder him 18. yeeres vntill Ehud of the tribe of Beniamin a man whome God appointed to defende and to deliuer his people euen he ouerthrewe the Moabites slewe 10000. at one time and killed Eglon the king of Moab and caused Israel to haue rest 80. yeeres the whole time of his gouernment But when this good Iudge died the children of Israel againe fell from the Lord. Then Iabin the king of Canaan had them in his power troubled and persecuted them extremely for God had sold them for their wickednes vnto the handes of Iabin and Sisera his Generall yet still his mercie continued with them for Debora and Barach of the tribe of Nephthali were of God appointed to defend the Hebrewes for Israel preuailed against Iabin king of Canaan and prospered vnder Debora and Barach while Debora and Barach gouerned which was fourtie yeeres Some writers doe interpose Shamgar to be the thirde Iudge of Israel compting Othoniel to be first Iudge that deliuered Israel after Iosua Ehud the seconde Iudge that killed Eglon and then Shamgar which slewe of the Philistims sixe hundred with an Oxe goade Nowe while these thinges were done amongest the Israelites reigned in Niniue Pannias in Athens reigned Pandion the 8. king of the Athenians About this time Bithinia was builded Gedeon the first Iudge one of the tribe of Manasses after that Israel committed wickednes was sent by God to deliuer them from the Madianites who at that time oppressed Israel miserably but they alwaies in great extremities at the last pinch when necessitie forced them and miserie oppressed them according to their wonted maner cried vnto the Lorde and he heard them and helped them by Moses in Egypt and in the wildernes by Iosua to come to the lande of Canaan and in the lande by Othoniel in often deliuering Israel from the king of Syria by Ehud in sauing them from Eglon the king of Moab whome Ehud most boldely and zealously killed in his priuie chamber by Shamgar in defending them from the Philistims of whome he slewe sixe hundred with an Oxe goade by Barach and Debora from Iabin king of Canaan and Sisera and nowe by Gedeon whom God raised to defend them and to deliuer them from the Madianites who preuailed much against Israel for both the Madianites and the Amalekites brought Israel into so great misery that they made them dennes in the mountaines and caues to hide themselues from the Madianites After seuen yeeres oppression and affliction then they cried vnto God when they were most afflicted and persecuted and not before But the mercie of God was with them for all their vilenes and stubbornes Gedeon was called by God to be their aide who ouerthrewe the Madianites and ouercame the Amalekites not by strength or force of Israel but by the workes and wonders of God as you may reade in the Iudges at large for with three hundred Gedeon slewe one hundred and twentie thousand of the Amalekites Madianites and Arabians And though Ephraim murmured against Gedeon yet he appeased them and reuenged him selfe on them of Succoth and Penuel Reade the 8. of the Iudges you shall be satisfied By Gedeon nowe againe Israel was restored to the former libertie and dignitie hauing vanquished the Madianites and slaine Oreb and Zeeb two of their princes and their heads brought to Gedeon beyond Iordan Nowe reigned Panninas in Niniue the fiue and twentieth king of the Assyrians Pandayon of that name the second king after Cecrops reigned in Athens Euristheus the first king of Mycena this was that king whose fame was great in Greece he brought the Argiues and their kingdome subiect vnto Mycena which kingdome continued from Iacobs birth vntill Gedeons time fiue hundred and fiftie yeeres during which time reigned foureteene kings ouer the Argiues About this time reigned in Troy Ilus the fourth king of this kings name Troy was called Ilion being first called Dardania by Dardanus who first builded it in the last yeere of
who caried them prisoners vnto other strange countreies and set strangers to dwell in Samaria CHAP. VI. Of the continuance of the kings of Iuda after the kingdome of Israel was destroied Samaria taken and the 10. tribes of Israel carried captiue by Salmanassar into Assyria THis time reigned in Ierusalem Ezechias a godly zealous king who destroied idols and brake in peeces the brasen serpent he tooke away the high places cut downe the groues the altars their images and idols and walked before God vprightly and in the 14. yeere of his reigne came Senaherib with an huge host to Iuda spoiling and destroying Libna Lachis and other cities laide siege to Ierusalem threatned the king and blasphemed God most horribly challenging the gods of the nations and defying the God of Israel preferring the armies of flesh and the strength of his hoste But his bragging boasting was sharply punished by the Angel of God who slew at that time of the Assyrians an hundreth foure score and fiue thousand and Senacherib him selfe before his idoll Niseroch whom he worshipped preferred before the liuing God was slaine of his owne sonnes Adramelech Sarezer the iust iudgement of God for blasphemie After this Ezechias fell sicke and was restored to health in signe whereof God brought the Sunne 10. degrees backe in Achas diall this good king repaired the Temple instructed the Leuites in the religion he and all his princes of Iuda frequented the Temple sacrificed daily to their God oblations of thanks giuing and he commanded all the Nobles of Israel and Iuda from Dan to Bersheba to repaire to Ierusalem to keepe the Passeouer to the Lorde which Passeouer was so great that the like was not in Israel This Passeouer vnder Ezechias was 775. yeeres after the Passeouer of Moses and 775. yeeres before the Passeouer of Christ our Sauiour in the Newe Testament Now after that Ezechias had destroied idolatrie and had appointed Priestes and Leuites according to the commandement of God praied for his people and prouided for the Leuites liuings and ordained ouerseers to distribute to euery Leuite his portion Israel prospered all the daies of Ezechias and all things went well with Iuda But Ezechias being deade Manasses his sonne succeeded him not in religion nor in godlines for he followed not his father Ezechias in vertue but his Grandfather Achas in all kinde of vices for this most wicked king restored idolatrie in Israel vsed great crueltie and he erected altars to Baal and set vp images in groues he practised witchcraft and sorcerie and frequented the companie of them that had familiar spirits and those that were soothsayers This king did much euill in the sight of God he martyred the Prophet of God Esay and consecrated his sonne in fire to his idoll he shed innocent blood and filled Ierusalem with iniquitie Beholde such a good father to haue such a wicked sonne But the Lord God stretched ouer Ierusalem the line of Samaria the plummet of the house of Achab and promised to destroy Iuda as he had destroied Israel so he did with Manasses and gaue him to Assur and to his Captaines who brought him in fetters and bound in chaines to Babylon But when he was in tribulation in Babylon he called then vpon God and God heard him and deliuered him and restored him to his kingdome so merciful is God when he is called vpon for by this God instructed him to know him selfe and to humble him selfe before God whome he much abused You may read in the bookes of the Kings in the Chroniches the histories of the kings of Israel at large Manasses died and left behind him Amon his sonne who reigned 2. yeeres in Ierusalem he forsooke God also walked in the waies of Achas and he was slaine by his owne seruants which conspired against him in his owne house the people made Iosias his sonne king ouer Iuda who beganne to reigne in Ierusalem in the 8. yeere of his age and in that age he was instructed by God to haue care ouer the people of Israel he sent messengers vnto all the townes cities and countries territories to cal the Priests the Leuits the Nobles and all men of what degree soeuer to come to Ierusalem where he him selfe read the bookes of Moses vnto the people with oblations and sacrifices vnto God for the sinnes of Israel and those Priests that were not of Aarons stocke that serued idols and images he commanded them to be slaine and whatsoeuer he found in Israel of the reliques of Ieroboam he destroied and burned the bones of the false prophets vpon the altars that Ieroboam erected his zeale was prophesied of by Iaddo 300. yeeres before Iosias was borne Iosias hauing repaired the Temple and hauing found the booke of the Law he maketh a couenant with the Lord that he and his people should walke before God vprightly and iustly After that he killed their Priestes he brought downe their idols he slew the coniurers sorcerers and soothsayers and he burned the Priestes of Baal called Chemarims whome the kings of Iuda had founded to burne incense in high places euery place of Iuda to the Sunne to the Moone to the planets and to all the hostes of heauen His zeale encreased more and more he threw downe the altars of Achas and the altars of Manasses hee had put also downe the horses the charets which the idolatrous kinges had dedicated to the Sunne he ouerthrewe the abominable idolatrie of Salomon in the mount of Oliues called also in the Chronicles the mount of corruption where Salomon builded vp altars and groues to Ashtaroth the idoll of the Sidonians for Chemosh the idol of the Moabites for Milchom the idol of the Ammonits In Iosias time all Iudea flourished with the seruice of God and the lawes of the Countreies were put in practise for there was in euery citie among the Hebrewes a chiefe Magistrate as a Prince or Iudge to determine causes in equitie iustice among the people But in the Metropolitane Citie which was Ierusalem were 70. wise graue men whose court or consistorie was kept in Gazith The Iewish Talmudists named these Sanhedrin these passed both in nomber in dignitie other Magistrates these first gouerned in Silo after in Ierusalem elected by Moses by the expresse word of God these were Iudges for life death according to the custome lawes of the Hebrewes they were to condemne offendors 4. kind of waies by running vpon a man to death by stoning by burning and by strangling That day that these iudged any offender to death they obstained from meate These Councellers continued vntill Herods time and kept their Court at Gazith Beside these Sanhedrioth which were 71. were also twelue Princes ouer the people of euery tribe of Israel one which gouerned the whole twelue tribes of the people Some write that in euery Citie were
were the Camerines subdued hauing once or twise before reuolted against the Romanes ouer whom Romulus the second time triumphed their cities taken and their countrey made a prouince to the Romanes By this time the people of Vienna mooued warres against Romulus but being ouerthrowen Romulus made his third and last triumph of these three triumphes reade Dionysius Romulus died to whom many townes cities and prouinces yeelded themselues vnto Romulus for the fame and report they heard of him for he was both religious and vertuous Hippomenes the fourth prince or magistrate then gouerned Athens After that Meles had gouerned the Lydians 12. yeeres there folowed the fourth king named Cādaules a foolish and a vaine king of whom this historie is of Herodotus written This Candaules whō the Greciās called Mirsilus had a passing faire woman to his wife of whom he ioyed much esteeming her to be the onely woman of the world for beautie and hauing a deare friend and one of his owne seruants named Giges from whom he could conceale nothing he perswaded this Giges to be an eye witnes of his wife whose perfection in al points he could not with tongue expresse vnto Giges but willed him to be in some secret place where and when he had appointed him to behold the rarenesse of her beautie Giges after three or foure denials being vrged thereunto by the king his master cōsented to the kings request secretly came to the place where the king had appointed him where he saw the queene naked as shewent to bed to whom Candaules when he knew that Giges suffficiently had viewed his wife he saide Esto fidelis Giges at the which wordes the Queene looked backe being amazed of his speach and saw the backe of Giges by chaunce as he went away requesting the king to tell who hee was after much entreatie he saide it was his seruant Giges The Queene dissembling the matter that night said nothing but in the morning shee did send for certaine of her chiefe friendes and told the cause and willed them to be in a place appointed ready against Giges came whom she sent for to whom she said these words Giges thou hast to chuse of two offers either to kill the king my husband and to marrie me and become king thy selfe in Lydia or els to be killed and lose thy life presently for in that place where he shewed me naked thou shalt destroy him there shalt thou haue a dagger ready which being perfourmed by Giges he married the Queene and became the fift king of the Lydians according to the oracle of Delphos who had afore told that Cādaules should be the last king of the stocke of Heraclides and Giges the sonne of Dascilus of the house of Memnades the fift king of Lydia which gouerned not long without due reuenge which fell in the time of Cyrus Thus the ancient stocke and the long succession of Heraclides euen from Hercules vntill Candaules the sonne of Mirsus was of fiue hundreth and two yeres continuance during which time raigned 22. kings one after another of the line of Hercules reade Herodotus Taurentum was builded by Philautus in the time of this Candaules by the Parthians reade Iustinus the thirde booke After that Giges had by wicked meanes obteined the kingdome of Lydia and had sent to Delphos great presents and rich rewards to Apollo for the oracles giuen he went in armes against Miletum and Smyrna two cities in Greece besieged Colophonem and subdued it No other action of any importance hath bene written of him he died when he had raigned 36. yeeres In Giges time Bizantium otherwise called Constantinople was builded About this time the tyrant Phalaris gouerned the Agrigentines Tullus Hostilius raigned thirde king of Rome in the last yeeres of Giges In Iuda raigned Amon. And amongst the Egyptians Psammeticus this Psammeticus when he had obtained Egypt into his owne handes being before but one of the twelue that gouerned Egypt he ioyned with the people of Caria and Ionia and thereby he much augmented the state of Egypt From this king vnto Cambyses time the historie is set foorth very plaine in Herodotus The Grecians about this time first frequented the oracle of Iupiter called Dodonaeū oraculum Archilocus the historian Aristoxenes the musition Simonides florished in these dayes In the seuenth yeere of Giges the state of Decennales principes ended and the common wealth of Athens was gouerned after-terward by a popular state called Democratia Now Ardis the sixt king of Lydia and sonne to Giges succeeded in the kingdome of whom there is litle or nothing mentioned In the beginning of this kings raigne in the 29. Olympiad and in the 16. Iubilee Zaleucus king of the Locresians decreed a lawe to his subiects concerning adulterie that whosoeuer should be found faultie in this offence should lose both his eyes His sonne violating this law was of his owne father the king iudged to loose both his eyes his nobles and his great men entreated for the yong mans fault but the king not neglecting to do iustice according to the law by him made and according to his sentence giuen vpon his sonne by the lawe he caused his sonne to be brought before him where in presence of his subiects the king shewed both mercie and iustice for hee commaunded first that one of his owne eyes should be put out and the other eye to be taken from his sonne A rare example of Iustice and mercie and the like not to be found in our dayes At this time in Rome triumphed Tullus Hostilius ouer the Fidenans the Vients and entred Rome triumphantly the ninth yere of his raigne Now raigned in Iudea Iosias a godly king who purged Ierusalem and all Iewrie from abominations and idolatrie and brought them to knowe the Lorde againe in whose time the Prophet Ieremie began to prophecie the destruction of Ierusalem and other kingdomes In Corinth raigned at this time Cipselus and amongst the Medes gouerned Phaortes their sixt king whom the Assyrians ouerthrew as Herodotus doeth affirme In the realme of Pontus there was this time builded a towne called Hystris and in Asia two other townes called Chautus and Stagera Terpander an excellent mufition at this time liued and Thales Milesius a great Philosopher whom Eusebius affirmeth to haue liued from the 30. Olympiad vntill the 58. Olympiad About this time the Sabines after much slaughter were againe vanquished by Tullus Hostilius then the Latins made warre against the Romanes which continued fiue yeres about which time Tullus Hostilius the thirde king of the Romanes with all his familie was burned in his owne house Solinus saith that he died in the 35 Olympiad Numa Pompilius a Sabine borne in the city of Cures the second king of Rome was consecrated by the soothsayers called Augures in his time bishops called Pontifices were created in Rome holy
others were in this kings time After this Philip succeeded Europus the 7. king of Macedonia of whom as of the rest nothing is to be written worth the memorie for yet the name of Macedonia was no further knowen then to their neighbours which were the Thracians Illyrians Thessalians for all the fame and report of the whole world the Chaldeans and the Assyrians had for they helde the monarchie so long that though the Egyptians flourished at one time and gaue them sundrie battels at their noses in Assyria and likewise the Hebrewes gaue diuers ouerthrowes in Iosaphats time Ezechias and Iosias kings of Iuda yet they continued welnigh thirteene hundreth yeres lords and monarches of the world vntil the Medes began to plague them and had taken the monarchie from them And then the Persians tooke it frō them of whom al writers were busie to write their warres their battels and of their conquest vntill the time of Alexander the great which is yet to come in the hundreth and fourteene Olympiads and now I entreat of histories of those kingdomes done in the 43. Olympiad which is 300. yeres for so long was betweene the first of Nabuchodonosor which was in the 17. Iubilee and the last of Alexander which was in the 23. Iubilee which is sixe Iubilees which is 300. yeeres for euery Iubilee is 50. yeeres It doeth agree with the Olympiads so farre am I behind to speake any great matter of the Macedonians sauing of Philippe Alexanders father a historie of two hundreth yeeres and therefore I will hasten to runne ouer the names of the first kings Alcetas the 8. king of Macedonia raigned 29. yeeres after whom succeeded Amintas the ninth king of Macedonia which raigned 50. yeeres Of this Amintas Iustine writeth a historie that when the Persians had sent ambassadours into Macedonia to entreate of peace in their wine they began wantonly and rudely to handle certaine ladies and gentlewomen of Macedonia Alexander the sōne of Amintas a yong galant prince being hereby much moued entreated his father an old man to take his rest that night said he would entertaine and keepe company with the ambassadors of Persia who were wel whittled with wine the ladies being desirous to depart were kept against their will vnder Alexander the yong prince promised other ladies to beare them company the rest of the night Now Alexander got certaine yong gentlemen in the habit forme of women hauing vnder their long clothes their naked daggers and commanded them that when the Persian ambassadours should abuse them or offer them any villany they should out of hand stabbe them which was accordingly brought to passe vpon this occasion warre was proclaimed betweene the Persians and the Macedonians Bubares was sent with an armie of Persians into Macedonia who after hee had seene Cygaea the daughter of king Amintas he was more prone to loue then bent to warre he maried Cygaea thereby peace was had betweene the Macedonians and the Persians About this time the Lacedemonians had warres against Polycrates the tyrant of Samos of this Polycrates successe happines and great fortune of his raigne read Herodotus The same time were the most part of kings called tyrants they were so ful of blood Tarquinius superbus the seuenth and last king of the Romanes for his great tyrannie and outragiousnes and for the wicked abuse of Lucretia by his sonne was odious hatefull to the Romans and became an enemie to Rome Cyrus was in his greatnes this time the only great man of the world for he wanne the Assyrians the Chaldeans and the Medes and brought them vnder the Empire of Persia he ouercame also the great and mightie Croesus king of Lydia In Macedonia raigned after Amintas his sonne Alexander this king was accompted riche and not without cause for he had so good successe in encreasing his substance that he first of al sentimages of cleane gold for a gift one to Apollos at Delphos another to Iupiter at Elis. He was greatly giuen to delite his eares in so much that he entertained many that were cunning vpon instruments amongst whom was Pindarus the harper Iu. Solinus saith that Archelaus had the kingdome of Macedonia at this mans hand he was politike in feates of warre and iudged the first deuiser of battel vpon the sea This Archelaus affected the companie of learned men hee so much delighted in learning that hee called Euripides the tragical Poet to be one of his priuie council for whose death afterward Archelaus long mourned and shaued both his head and beard at his funerall After this king the state of Macedonia being much troubled with dissention by the space of 10. kings gouernments was stayed at last in the raigne of Amintas which was father vnto Philip who was father vnto Alexāder the great and for that there is not much to be written of the most part of the kings of Macedonia vnto Philips time I haue set down their names according to Eusebius and Herodot The names of the kings of Macedon according to Eusebius The names of the kings of Macedon according to Herodotus Cranans and Caenus Alexāder the sonne of Amintas Tyrimas and Perdicas Amintas the sonne of Alceta Archaeus and Philippus Aloeta the sonne of Aeropus Europs and Alcetas Aeropus the sonne of Philip. Amintas Alexander Philip the sonne of Argaeus Perdicas and Orestes Argaeus the sonne of Perdicas Archelaus and Pausanias  Armintas and Argaeus  Alexander and Ptolomeus  And Philip Alexand. father  Of these are not much to be spoken as I said before therefore I will begin here with the raigne of Philippe of whom Macedonia had such expectation that they saw in him a light and such readie proofe of him as of one brought vp for three yeeres for an ostage of the king of the Macedonians in one of the chiefest cities of Greece and that in the house of Epaminondas the rarest Philosopher and the greatest captaine of those dayes Now the cities of Greece being full of ciuil warres some of them made meanes to Philip to ayde them and thereby elected him their chiefe generall in short time the occasion being thus offered to Philip he encreased his owne kingdome of Macedonia with the ruine of Greece for first he beganne to make warre vpon the Athenians the second citie of Greece a famous citie and full of ciuill discord which Philip well perceiued and therfore he vsed great celeritie to winne Athens and great policie to keepe Athens being wonne for he fauoured them when he could haue spoiled them he let them goe free without ransome that he tooke in the warres After he had brought Athens to his bow he tooke the most noble citie of Larissa and subdued all the countrey of Thessalie being the next ioyned countrey to Macedonia he fedde diuers captaines secretly in Greece to mooue ciuill seditions knowing that diuision in a kingdome
Ascatades the eighteenth king of Assyria at which time Moses died in the plaine of Moab Then Tros altered the name of Dardania after his owne name being the third king of Troy and called it Troia and nowe last of all by Ilus the fourth king called Ilion Dedalus of whome the Poets fained much flourished likewise about this time and fled with his sonne Icharus from Greece vnto Creete vnto king Minoes Mydas gouerned nowe in Phrygia This was he of whome the prouerbe is made Midas eares c. And in Sicyonia reigned Polybus their second king in Gedeons time Cadmus who for ielousie of his wife Armonia the sister of Iasius brought letters first into Greece from Phenicia as Xenophon sayth 17. letters Nowe after Gedeon had gouerned Israel fourtie yeeres he likewise died hauing left behinde him three score and tenne sonnes lawfully gotten by wedlocke and one bastard by his concubine Druma a woman of Sichem This bastard was named Abimelek a wicked and a cruell tyrant full of all mischiefe and bent to all wickednes hee slewe by his treacherie conferring with his mothers kinsfolkes all his brethren onely Iotham by fleeing escaped who a little afterwards tolde the people of Sichem the parable of the trees of the figge tree and of the vine tree and of the bramble This Abimelek when hee had vsurped the kingdome and put all his brethren to death vsing all kinde of tyrannie in such sort of wickednes that after he had slaine all the Sichemites and taken the Citie and burned a thousand of men in the Towre he then destroied the Citie and sowed salt therein that it might bee vnfruitefull and neuer serue to any vse Thus was Sichem destroied for their vngratitude to Gedeons sonnes Then Theber and Abimelech besieged it where a woman threw a peece of a milstone vpon Abimelechs head and slewe him after he had vsurped three yeeres the gouernment Thus God taketh vengeance on tyrants by such miserable death for marke the calamitie that fell vpon the posteritie of Gedeon a man of singular fauour with God and yet three score and tenne of his sonnes by wedlocke slaine and his bastard the tyrant that slewe them to succeede him The sinne of Israel was the cause thereof and of many more plagues Miletum a towne in Miletia the Countrey of Thales one of the seuen wise men of Greece was about this tyme builded and Tyre an other famous towne was builded in Phenicia this was builded 240. yeeres before the Temple of Salomon was builded Thola of the tribe of Isachar nowe iudged Israel three and twentie yeeres during which tyme the people liued in tranquillitie and peace in the beginning of the fourth Iubile at which tyme flourished Orpheus the Thracian and the great Musician Sosarinus the 26. king of the Assyrians reigned in Niniue at this time Hercules the sonne of Amphitrion was likewise in this age borne After Thola succeeded not by succession as I wrote before but by the election of God for the will of the Lorde should be a lawe to his people Iair the Gileadite of the tribe of Manasses the 8. Iudge of Israel vnder whom likewise the Israelites liued quietly all the time of his gouernment which was 22. yeeres who ruled Israel in prosperitie hauing 30. sonnes that rode on 30. assecoltes men of great authoritie and they had 30. cities in the land of Gilead As soone as Iair died Israel wrought wickednes in the sight of the Lord they serued Baalim and Astaroth the gods of Syria and Sidon and God was angrie and gaue them to the handes of the Philistims and the children of Ammon who vexed and oppressed Iuda Beniamin and the house of Ephraim against whom the children of Ammon went ouer Iordan to fight with them so that all Israel specially they that dwelt in the lands of the Amorites beyond Iordan were sore tormented Then they cried then they praied then they confessed their sinnes and sayde they had serued Baalim God most mercifully heard their crie and appointed them Ieptha a valiant Captaine the sonne of a stranger and therefore was chased away by his brethren and nowe by God appointed their Captaine whome they reiected before as no body nowe God hath chosen to doe these enterprises Men often desire helpe euen of those whome before they haue refused This poore abiect exiled and banished by his brethren slewe and destroied the Ammonites and tooke twentie of their cities for the which fact Ieptha was much enuied by the men of Ephraim in the like sort as they of Sichem did enuie Gedeon notwithstanding he killed 42. thousand Ephramites Thus Ieptha ruled Israel 6. yeeres and ended his gouernment most happily Tantanes reigned and gouerned the Assyrians about this time and Theseus the 10. king of Athens ouercame the monster Minotaurus The historie you shall reade in Plutarch in the life of Theseus for the Athenians paied tribute to Minoes king of Creete for the death of Androgius his eldest sonne who was by treason slaine in the Countrey of Attica for the which cause Minoes pursuing the reuenge of his death the Athenians by entreatie of peace to appease Minoes wrath sent to Minoes which peace being granted vpon condition that the Athenians should be bound to sende him yeerely vnto Creete 7. yong boies and as many yong girles some say to feed Minotaurus the huge monster others say they were shut within the Labyrinth wandring vp and downe and could get no place to come to vntil such time as they died some others say that king Minoes kept these youthes of Athens as prisoners within the Labyrinth in memorie of his sonne Androgeus Howsoeuer it was Theseus after he had fortified Athens with people to whome he gaue lawes and coyned money with moe things sailed from Athens vnto Creete and wanne the citie of Gnosus slewe Deucalion with all his Garde and Officers and killed Minotaurus About this time Hercules instituted certaine games or masteries called afterwards Olympiades in respect of Mount Olympus the place where these exercises were appointed This was 430. yeeres before any Olympiade began Likewise in the time of this Iudge Iephthe Theseus rauished Helene Menelaus wife was by Aedoneus king of the Molossians taken and imprisoned but by his companion Hercules he was rescued and deliuered Hercules tooke Ilion killed Laomedon the king and gaue the kingdome to Priamus his sonne At what time the Amazones a people of Scythia mooued warres against the Thebans here is the first mention made of them in histories of whose originall you may reade Iustine where you shall see more Nowe after Ieptha had gouerned Israel 6. yeeres obeying God in all thinges saue in his rashe vowe in sacrificing his daughter he died and was buried in one of the cities of Gilead Abesan the Bethlemite of the tribe of Iuda gouerned the Israelites 7. yeeres Certaine
Heraclides into Peloponesus Read of this further in Herodotus Homerus surnamed Chius a great Magitiā flourished in Sauls time the kingdom of Corinth together with the Lacedemonians began a litle before the eight Iubilee in the yeere of the world 2865. But to goe forward in the historie Saul being dead and Dauid the last time annointed the kingdome of Israel not yet came to Dauids handes for some of Sauls sonnes liued and withstood Dauid as heires to Saul and held all the tribes of Israel saue the tribe of Iuda ouer whom Dauid was the second time annointed king and Dauid dwelt in Hebron 7. yeeres Ishboseth the sonne of Saul was likewise annointed king ouer the house of Israel hence grew great warres betweene the house of Saul and the house of Dauid for Abner the chiefe captaine of Saul and the master of Sauls horses thought it not fit that any should gouerne Israel but Sauls sonne who was right heire to the kingdome perswading the people thereunto and gathering force together and would by the sword make Ishboseth king of Israel who kept then his court at Manahim vnder whom all the Hebrewes sauing the tribe of Iuda were ruled Dauid this time lying in Hebron and hearing of Abners preparation to warres consulted with the Lord and sollicited his owne cause carefully he appointed Ioab to be his Lieutenant These two great captains Abner and Ioab full of indignation and willing to trie the kingdome by battell they met by the poole of Gibeon where Abner and Ioab fell to the sword and the battell was exceeding sore that same day But Abner and the men of Israel fell before Ioab so that 360. men were slaine Thus God would confirme Dauid in his kingdome by ouerthrowing of his aduersaries These warres continued long for Abner made all his power for the house of Saul But God wrought otherwise to bring his purpose to passe while Saul liued hee had a concubine named Rizpha with whom Abner kept companie and consumed more time with Rizpha then he did in the seruice of Ishboseth The king being moued with some choler charged Abner with his fault concerning his fathers concubine this checke could not be wel disgested of Abner and therefore he communed with the elders of Israel and perswaded them to take Dauid for their king and after that Abner went to Hebron to Dauid and promised him that he would bring all Israel vnder his gouernment and all this Abner did rather for malice hatred that he bare to Ishboseth then for any good will he bare to Dauid Notwithstanding Dauid accepted in good part his cōming to him thogh Ioab would haue had the king to slay Abner for his priuate grudge which was the killing of Asahel Ioabs brother which within a while after Ioab reuenged for he killed Abner vnknowing to Dauid whose deth Dauid lamēted much When these newes came to Sauls sonne that Abner was dead in Hebron he was discouraged and all Israel was afraid with him and so within a while after he was slaine by Banah and Rechab two men that were captaines of bands this they both did in hope of lucre and fauour with Dauid and they were rewarded as he that slew Saul for in as much as neither the example of him nor dutie to their master nor innocencie of the person nor the reuerence of the place did feare them they died for it Now Dauid was made king ouer all Israel after he had raigned seuen yeeres ouer Iuda in Hebron he went with all his armie to Ierusalem vnto the Iebusites the inhabitants of the land at that time and tooke the forte of Zion and dwelt there and builded round about it Hiram king of Tyrus sent Cedar trees and carpenters and masons they builded a house for Dauid Againe the Philistines came vp against Dauid and he smote them from Geba to Gazer The arke was not yet come from the house of Abinadab in Gibeah whither Dauid with 3000. chosen men of Israel went to bring the arke to the citie of Dauid When Dauid had subdued the Iebusites Philistines other diuers nations as the Syrians Phoenicians Edomites Ammonites Moabites and Mesopotamia vntill the riuer of Euphrates so that Dauids fame spred farre his kingdome prospered his people grew strong and himselfe in all his enterprises most happy Then Dauid ruled and raigned ouer all Israel and executed iudgement and iustice to his people And being at rest from his enemies with great quietnes in Ierusalē behold both his fortune and his great fame forsooke him for he committed adulterie with Bethsabe Vrias wife and wrote his letters to Ioab his lieutenant with Vrias in this sort Put Vrias in the forefront of the battell and cause the souldiers to recule backe from Vrias that he may be smitten and die Which being done the king was glad and tooke Vrias wife to his house and maried her but the Lord was angry with Dauid and sent Nathan to accuse him of adulterie and murther What grew of this cruell dissention betweene Dauid and his children God gaue ouer Dauid to be afflicted and tormented on both sides inward and outward For Amnon defiled his sister Tamar and Absalon killed Amnon such was the wrath of God vpon the house of Dauid that one wickednesse fell on the necke of another Absalon fled vpon the killing of his brother and went to Geshur and then Absalon practised to aspire to the kingdom and laid snares to entrap his father the king Absalon gathered force to dispossesse Dauid for Achitophels councell is alwayes readie in matters of treason Now Dauid felt the anger of God for sinne hee confessed that he had deserued this plague for Dauid was faithful and obedient to God and shewed himselfe contented with these afflictions Absalon goeth forward with his armie and Dauid fled ouer Iordan to Mahanaim Absalon passeth likewise ouer Iordan and followed fast as Achitophel had councelled him so Israel and Absalon pitched in the land of Gilead God raised fauorers vnto Dauid in euery place where he came for certain of the Reubenites and Gadites could not beare the insolencie of the sonne against the father and therefore with all the power they had they ioined with Dauid and the battell began so there was a great slaughter of Absalons side to the nūber of 2000. Israel fled before Ioab and Absalon was caught by the haire of his head vnder a bough of an oke where he hanged till Ioab came and killed him and so Dauid againe was restored to his kingdom being persecuted of Achitophel for his counsell of Semei for his threatning and cursing and of Absalon for his treason Now this warre being ended new warres againe began betweene Iuda and the tenne tribes of Israel more cruel then the warres of Absalon for Sheba a man of Ephraim he now again raised Israel against Dauid and made the Israelites to forsake Dauid and to follow Sheba but his head was caried
seuen of euery tribe But this good king was slaine in Mageddo by Necho king of Egypt who went vp at that time against the king of Asâ—…hur wherein Iosias did offend God because he consulted not with the Lord before he sought with Necho In Iosias time in the 13. yere of his reigne Ieremie began to prophesie the destruction of Ierusalem he foreshewed of the captiuitie of Babylon of the miserie of the Iewes of the famine and of the last ruine by Nabuchadonosor and howe afterward that king could not be quiet but was troubled with one dreame and other seeking soothsayers wise men of Babel coniurers sorcerers to interprete his visions dreames his vision of the 4. beastes of the 10. hornes of the battel betweene the Ramme and the Goate of the great image whose head was gold c. In Iosias time reigned in Media Phaortes the 6. king of the Medes and in Lidia reigned Ardis the 6. king of the Lidians for as I wrote before Lidia Media and Rome began welnigh together In Babylon reigned Nabuchodonosor the first of that name and the father of Nabuchodonosor the Great yet some take exception against the first Nabuchodonosor saying that there was none such as Beroaldus affirmeth He was the 3. king of the Chaldeans after Merodachs time In Rome gouerned Tullius Hostilius their 3. king who was now in warre with the Sabines and in Macedonia Philip the 6. king about which time the Grecians vsed first the Oracle called Dodonium oraculum Nowe in Locretia reigned Zaleuchus a famous Law maker and more famous for the keeping of his lawes being made euen against his owne sonne that should succeede after him king as in an other place you may read more Sibylla which is called Herophila was of great fame in Samos at this time Herodotus writeth that Batius the first king of Cyrena builded Zoan and after builded Cyrenes and furnished the same with people of Tyre and of Greece In the beginning of Iosias gouernment florished the great Historiographer Archilochus whose authoritie for time is with the best approued for he wrote a booke entituled De temporibus with whom at one time liued Simonides and Aristoxenes the Musition Iosias began to reigne in the 30. Olympiad and died in the 37. Olympiad and 16. Iubile of the Iewes After Iosias Ioachim his sonne succeeded for Necho king of Egypt after hee had killed Iosias in Mageddo hee gaue the kingdome to this Ioachim called also Eliachim paying 100. talents of siluer and one talent of gold for yeerely tribute vnto Egypt But Necho within a while was ouerthrowen in battell by Nabuchodonosor the great and the tribute which the Iewes paied vnto Necho now being slayne in the field by the king of Chaldea was paied to Nabuchodonosor But I haue writteÌ„ of this Ioachim of his sonne that succeeded him called also Ioachin or Iechonia of Nabuchodonosor in the histories of the Chaldeans how they were subdued by Nabuchodonosor whom God raised to destroy the rest of Israel the tribe of Iuda and the tribe of Beniamin With this Iechonia was Daniel Ananias Azaria and Misael caried captiue to Babylon of whom Nabuchodonosor had care to instruct them in the Chaldean tongue whereby they might serue the king and be in fauour It was the kings will that they should bee of Zedechias bloud of the best fauour and of the best complection Some write that this captiuitie began from the 3. yeere of Ioachim vnto the 20. yeere of Cyrus Some other write that it began from the preaching of Ieremie which was the 13. yeere of Iosias vnto the first yeere of Cyrus and others in the eleuenth yeere of Zedechias They would not heare Ieremie the Prophet who did foreshew the calamitie and miserie that should come vpon Ierusalem but they despised him imprisoned him and burned his bookes vntill an huge infinite armie of the Chaldeans laid siege to Ierusalem 18. moneths and that it was at length taken and destroied after much famine and plague during the time of these 18. moneths after that 21. kings of Dauids tribe raigned in Ierusalem for the space of 500. yeeres and odde counting as Iosephus saith beginning from Sauls raigne which was of another tribe The wonders which were seene before Ierusalem was destroied besides the threatning of the Prophets were such as might well perswade the Iewes of their calamities and miseries not then beleeued but afterwards felt The first time they saw right ouer the citie of Ierusalem a firie burning Comete most like a bloodie naked sword flourishing to and fro ouer the citie which continued for the space of one whole yeere The 2. wonder was a sudden cleere shining light as bright as day light being in the night time This light onely shined about Salomons Temple and about the sacrificing altars the which the Iewes construed to be their better fortune wherin they were deceiued The 3. wonder was that an Oxe being brought to the Temple to bee slaine and sacrificed vpon a festiuall day according to the Iewish maner that it brought foorth against the course of nature a Lambe in the middest of the temple which was terrible and monstrous The 4. wonder was that the East brasen gate of Salomons Temple being so great and so heauie with iron barres and great brasen bolts that Vix à viginti viris clauderetur the very wordes of Iosephus that 20. strong men could scant shut that gate opened of it selfe most willingly The barres loosed the bolts yeelded that some of the ignorant Iewes prognosticated the opening of the Temple should bee some great good thing to come The fift wonder was seene vpon the 21. day of May which seemed to be an hoste of men armed running on horsebacke and in charets aboue the Citie in the skies a little before Sunne setting The sixt wonder when the priests went vnto the temple in the feast of Pentecost as they were woont to do by night to celebrate diuine seruice they vpon a sudden felt the ground quiuer vnder their feete and the temple shooke and a voyce speaking Migremus hinc let vs depart hence Yet a more horrible wonder there was the daily crying and exclaiming of a countrey man Iesus the sonne of Ananus who for 7. yeeres and 5. moneths before the destruction ceased not in euery corner of the Citie in euery streete and specially in the temple vpon the Sabboth day saying Vox ab oriente vox ab occidente vox à quatuor ventis vox in Ierosolymam templum vox in omneÌ„ hunc populum continuing still this cry though he was punished by the magistrates and brought before Albinus the Roman which was then Caesars deputie in Ierusalem in somuch as he was thought to be some furious foole that he was left after whipping alone who cried Vae vae ciuitati vae phano vae populo and last of all he
the Machabees you may reade vntill contention grewe betweene the Samaritanes and the Iewes in Alexandria concerning the religion and holines of their temples which was with great malice followed standing one with an other in defiance vntill the matter was to be iudged before Ptolomeus Philometor king of Egypt the Iewes hauing one Andronicus a learned Iewe to open the priuiledge authoritie of the Temple of Hierusalem the Samaritans had also one Sabbeus a wise discreete man to pleade for the Temple of Samaria For there dwelled amōgst the Iewes at that time 3. sects of religion the first were called Pharises the 2. Saduces the 3. Esseni The Pharises acknowledged the iudgement of God to come with the reward of good and euill confessing the immortalitie of the soule The Saduces cleane contrary holding an opinion stoute against the Pharises in all points The Esseni supposed al things to be gouerned by fate and that nothing could happen to man but by destinie After this Ionathan sent to Sparta and to Rome to renewe the couenant betwene the Iewes and the people of Sparta for it was founde and knowen in their Chronicles that the Spartians came of the generation of Abraham In the meane time one Triphon that was tutor to Alexanders sonne named Antiochus a very yong man expected to be king in Syria in the roome of his father considering how falsly and traiterously he was slaine by the meanes of Ptolomeus his father in lawe and Demetrius to whom Cleopatra his wife was wrongfully giuen in mariage This Triphon by the colour of this title to yong Antiochus Sedetes sonne to Antiochus Epiphanes became very ambicious of the kingdome himselfe layd wait to kil Ionathan and take him by deceite and hauing also heard howe Demetrius calamities encreased by the Parthians sawe an easie way to obteine the kingdome by killing of the yong king Antiochus to whome he promised faith and seruice to restore him to his kingdome for that his father Alexander was wrongfully deposed and slaine For as soone as Triphon had slaine Ionathan and his two sonnes and also king Antiochus hee straight wayes maketh warres vpon Simon the brother of Ionathan who succeeded in his roome to defend the Iewes promising to followe the steps of his father and of his brethren for Simon was well beloued of the Iewes and therefore in great authoritie proceeded with the like courage as his brethren did to warre vpon the enemies and came in armes against Gazara Iamnia and Ioppa wasted them and spoyled them layde siege to Ierusalem and wanne the castle pursued Triphon which then vsurped the kingdome of Syria to the castle of Dora from whence he secretly fled vnto Apania a citie in Phenicia where he was slaine by Antiochus friendes within 3. yeeres after he had falsly vsurped Syria After this grew strife betweene Antiochus and Simon and therefore Cendebaeus was appointed Captaine by Antiochus against Simon but Simon preuailed in all his actions prospered in al his warres and conquered his enemies for the space of 8. yeeres vntill Ptolome who maried Simons daughter conspired against him slewe him and his 2. sonnes at a banquet and sent secretly to kill Iohn named likewise Hircanus the sonne of Simon But he hauing intelligēce that his father and his 2. brethren were slaine and that Ptolome had sent to slay him also he preuented that and slewe them and fled to a castle called Dagon Now Hircanus possessing the office of his father not forgetting the villenie and cruel murther of this Ptolomeus thought to reuenge it when time would serue In the meane season Antiochus sirnamed Pius being mindeful of iniuries receiued of Hircanus father Simon came with a great hoste to Iudea in the 162. Olympiad compassed the Citie Ierusalem with his armie kept Hircanus close within the citie not daring to looke out but after that Hircanus had promised 500. talents to Antiochus to depart in peace hee opened the graue of Dauid where he founde 3000. talents of siluer of the which he satisfied Antiochus which within a short time after was slaine amongst the Parthians in whose place succeeded his brother Demetrius Hircanus When he had heard that Antiochus was dead he came presently with an armie to Syria destroyed the temple in Samaria which Alexander the great permitted to be builded tooke Samega before called Samaria with the citie Sicima and many townes beside where the nations of the Cutheans dwelt which Salmanassar brought with him to inhabite Samaria in stead of the 10. tribes which he caried captiue away to Babylon for after that Samaria was destroyed first by Salmanasser the Samaritans were called Chutheans a people of Babylon and of Caldea Now it was plagued by Hircanus besieged by Aristobulus and Antigonus the sōnes of Hircanus that after one yeres siege they broght Samaria euen to the groūd and caused riuers lakes to ouerflow the place where Samaria was that no man knewe where Samaria stood so wicked a seate and so vngodly a towne full of all horrible idolatrie and blasphemie For Samaria had bene twise builded first by Omri which was destroyed by Salmanasser king of Syria after builded by Manasses the brother of Iaddus the hie Priest by the meanes of his father in lawe Sanabalat chiefe gouernour vnder Darius builded a Church to encounter with Hierusalem in mount Garizin at Samaria where from Babylon and from Assyria men and women came to dwell willing to receiue the lawes of Moses but not to forsake their Idols At what time Onias builded the 3. temples in AEgypt this was the sonne of that Onias which was the hie Priest at Hierusalem whom Antiochus Epiphanes king of Syria slewe at his ransaking of Hierusalem at what time hee destroyed the citie spoyled the temple and put vp the Image of Iupiter Olympus vpon the altar of the Lord this 3. temple continued at Heliopolis in Egypt 330. yeres Reade more of this in the Machabees Beside al this I meane the tabernacle the hie hilles called excelsa the 3. temples they had certaine other meetings and seruing of God though not in temples yet in places that resembled the temple Of this no mention is made neither in the historie of the Iudges nor of the Kings and therefore it seemeth that after the Iewes were captiuated into Babylon and their kingdome destroyed many of them being dispersed some to Egypt some to Asia and some to Europa met together as many as were in one citie or countrey hauing no temples but places by themselues made like temples which were called after Synagogues and so continued for after the 70. yeeres of captiuitie the Iewes being permitted by Cyrus to returne and to reare their temple for strangers that dwelt in other Prouinces as at Alexandria Silicia Asia and in diuers other places and yet Iewes borne when they came to Hierusalem either to the feast which was thrise a yeere or vpon any
last by the Romans Cornelius Festus Sillas sonne and Furus Centurio entred first the Citie and after the whole Romane armie rushed in and slew 22. thousand Iewes spared the temple and the sacred treasures therein defiled not the Sanctuarie neither touched Pompey the golden table neither tooke away with him one penie of the 2000. talents which was the treasure of the temple But Crassus in short time after going against the Parthians in his voyage spared neither treasure nor the temple Ierusalem was builded in Iudea by Sem the sonne of Noah and was by him first named Solima or Salem a citie most famous and the soile it selfe most fertile and so by God blessed and preserued from the first building in the time of Sem vnto the last ouerthrowe of the same by Titus the Romane Emperour being 2177. yeeres Iosephus doeth describe the situation and building of this towne that it was builded vpon two hilles the one hill higher then the other Dauid the first king of the tribe of Iuda in whose time for that he fortified the higher hill after his dayes it was called Castellum Dauid the lower hil was called Acra ouer against this hil Acra they began afterwards to drawe another hill to enlarge this citie and to ioyne the temple within the same for the temple was builded on a hard high rocke for that it might the better be seene that the state and magnificence thereof might be beholden and seene aboue the towne and aboue the high towres of the walles for Hierusalem was compassed with three seuerall walles fronted one against another with such high strong towers that some of them were 70. cubites higher then the walles as the tower called Psephina likewise the tower of Hippicos was fourescore and fiue cubites high The second towre called Phasaelis after Herods brothers name was fourescore and tenne cubites high the thirde named after his wiues name Mariannes which farre excelled the rest whose large descriptions you shall reade in Iosephus a Iewe borne and brought vp in Ierusalem vntil the destruction thereof where he was taken prisoner by Titus there it is set forth to the ful the situation of the citie the beautie of the temple the strength of the walles the height and largenesse of the towres the port and state of the gates the full description of the foure hilles which Hierusalem was builded on and other things which now I omit for the circuite of Hierusalems walles was no more but thirtie and nine furlongs This towne was nothing like in bignesse to Babylon or to Niniue but farre greater in fame and in victories for Hierusalem had triumphed and sawe the ende and last destruction of the Caldeans Assyrians Egyptians Arabians and Persians for litle Iudea endured the force and power of the three first Monarchies which was the Assyrians the Persians and the Grecians though it was before conquered fiue seuerall times by the iust iudgement of God for their transgression and sinne yet by the mercie of God saued and preserued as is before mentioned vntil thirtie eight yeres after Christs death All that while that they serued God and followed the steppes of their forefathers I meane Abraham Isaac Iaacob Daniel Iosaphat Ezechias and Iosias they preuailed against all nations they conquered all Countreys and brought all the kingdomes of the worlde to admire their vertues to feare their force and to seeke fauour and friendship at their handes though they were sometime touched for their stiffenecked stubbernes and too much iniquities as in Egypt in the wildernes and after they had possessed the land of Promes for still they offended the Lorde for the which these seuerall fiue conquests were had ouer them The first was by Nabuchodonosor the great king of Babylon the second by Asocheus king of Egypt the thirde time by Antiochus the great king of Syria the fourth by Pompeius the great and the fift and last was by Titus Vespatian In the which last subuersion and ouerthrowe of Hierusalem wee reade in Iosephus being then a present souldier in the warres the calamities and great miseries that then fel on the citie of Ierusalem and on the inhabitants thereof Their hunger and famine was so great that one did eate an others vomite the fathers did eate their children and the mothers fed on their owne babes in the cradle in so much that stinking carions and dead bodies which died for hunger in the streete was meate of great daintines in Ierusalem They were constrained to eate beastes dung dried leather girdles shoes and skinnes which couered their shields yea they sought their foode in Iakeses many slewe and butchered one another in the citie Besides this the plague was so hote amongst them that lodgings houses temples and all the streetes in Ierusalem were filled with dead bodies The slaughter was such as within 18. moneths siege 110000. were slaine within the citie and most of them strangers and Gentiles which came vp to the feast according to the custome of the Iewes where suddenly they were taken and besieged you must thinke by famine and by the sword During which time 97000. were taken prisoners and captiues there were found of the Iewes in priuies and Iakeses and hiding themselues in caues sinkes and holes of the earth aboue 2000. Some sent of these to the nomber of 70. thousand to Egypt as bond slaues there to moile like beastes in intollerable toile some solde more cheape then dogs for Egesippus witnesseth that 30. Iewes were solde for a penie and those were yong boyes vnder sixteene yeeres OF THE FIRST ORIGInall of the CHALDEANS first called Arphaxades after the name of Arphaxad the thirde sonne of SEM which was the first kingdome of the world of their continuance gouernment and last destruction by Darius Medius and Cyrus NOw hauing ended the historie of the Hebrewes the posteritie of Arphaxad the thirde sonne of Sem I will followe Assur the second sonne of Sem who builded Niniue from whom and after whose name the Assyrians are called whose history I haue now in hand In the hundreth thirtie and one yeere after the flood when people had multiplied in the land of Shinear olde Noah taught the people to seeke new seates and dwellings instructed the newe worlde the first age after the flood in the course of the Sunne the Moone and the starres and in all other things wherein Noah was most perfite hee declared to his people what he knewe and sawe in the first age and deuided the world into three parts Asia Africke and Europe and sent his sonnes to seeke aduentures Cham he sent to Egypt and to Africke with his company Sem to Asia and Iaphet with his people to Europe of whom I will speake where their historie is handled Now I will begin the historie of the Chaldeans who after that the people were dispersed at the building of Babel and had scattered into euery partes of the worlde were the first that
that the olde Assyrian Empire possessed but a litle part of Assyria Modicam quandam Assyriae partem obtinuit as Dionysius affirmeth for during the time and gouernment of the first kings of Assyria euen from Nynus the first king vntill Sardanapalus their last king was fabulosum tempus the trueth of their historie and the glory of their Empire appeared from the time of Phul Belochus which was father to Phul Assur and in the sacred Scripture named Tiglat Assur This Phul Assur was father to Salmanasser and Salmanasser was father to Senaherib At this time it was called newe Assyria whose Empire was againe after the death of Saneherib by Merodach brought into Babylon for in Babylon the first Empire began after translated from Babylon to Niniue and now from Niniue to Babylon againe where it ended in Balsaar as it shall be shewed when the historie commeth to it In this kings time the Midianites preuailed much against the children of Israel for seuen yeres and they were sore oppressed vntill Gedeon was sent to be their deliuerer and to be their iudge Then Pannias or otherwise Pannas was the 25. king of Assyria in whose time the kings of Argiues ended their kingdome their Empire was translated into Mycena after they had gouerned as kings 540. yeeres In this time reigned in Athens Pandion and Mydas gouerned in Phrygia About which time Abimelech the tyrant vsurpeth the kingdome of Israel and putteth seuentie of his brethren to death Habuit mercedem for at Thebes as Abimelech was besieging a high strong Towre a woman did cast a piece of a milstone vpon his head and brake his braine panne after he had bene a iudge in Israel three yeeres In the 24. of Pannias happened the fourth Iubilee after Moses In this kings time likewise ruled in Israel Thola a iudge of the tribe of Isachar and gouerned the people of Israel 23. yeres After this reigned Sosarmus 19. yeeres in Assyria It is written that Orpheus the Thracian the most famous and most auncient musitian liued at this time Iair the Gileadite gouerned Israel 22. yeeres this iudge had thirtie sōnes that rode on 30. asse coltes men of great authoritie for they had thirtie Cities in the land of Gilead and they kept the land in peace 22. yeeres Now Faunius Iunior gouerned Italie to whom Euander came from Arcadia and had giuen him certaine lands in Italie which Euander called afterward Palatinum Manethon writeth that Hercules Amphitrions sonne was borne about this time of whom the Poets faine that he was the sonne of Iupiter of this man more shal be spoken amongst the Grecians when I speake of their histories But againe to the Assyrians who had after Sosarmus a king called Mytreus the 27. king and raigned 27. yeeres in the latter ende of this kings raigne Hercules killed Cacus the great giant in mount Auentine after Hercules ouerthrew Troy and killed the king called Laomedon and made Priamus his sonne king of the Troyans who againe repaired and builded vp Troy to be one of the strongest townes of the worlde This Hercules came to Italie fiftie and fiue yeeres before AEneas comming and gaue to the Italians lawes Reade of this more in Halicarn lib. 1. In Israel after Iudge Iair died it was 18. yeres interregnum without a Iudge and they wrought wickednes in the sight of the Lord againe and serued Baalim and Ashtaroth the gods of Syria and the gods of Sidon the gods of Moab the gods of Ammon and the gods of the Philistines and God was angrie with them and deliuered them to the handes of their enemies who vexed and oppressed them 18. yeeres vntill the time they put away the strange gods and serued the true God with great repentance Ishai the father of the Prophet Dauid was borne about this time three hundreth yeere after the Israelites going out of Egypt Nowe with the Assyrians Tautanes the 28. king beginneth to rule about which time Hercules appointed the games of Olympia where all the Grecians came to exercise feates of armes running and wrastling with all other kinde of exercise 430. yeeres before the Olympiads began This time happened in Egypt in the Isle of Pharao a great deluge called Diluuium Pharaonicum which did ouerflowe the whole countrey which was seldome seene in Egypt for that they haue no raine but onely the ouerflowing of Nilus which once a yeere happeneth vnto them By this time Iephtah was made Iudge in Israel a valiant man but for that hee was a bastard sedition grewe in Israel against Iephtha by the Ephraimites his brethren thrusted him out and Iephtha fled to the land of Tob but hee was made afterward captaine ouer Israel and hee subdued the Ammonites from Aroer to Abel 20. cities and slew 42. thousand of the Ephraimites and for the victorie here of he sacrificed his daughter vnto the Lord according to his vow though it was rash vnlawful In this Tautanes time raigned 4. Iudges Iephtha 6. yeres Ibzan gouerned 7. yeres some thought this to be Boas the husband of Ruth the grandfather of Dauid this had 30. sonnes and 30. daughters After him Elon of the tribe of Zabulon iudged Israel 10. yeeres and after Elon ruled Abdon this Iudge had 40. sonnes and thirtie sonnes sonnes that rode on 70. assecolts and he gouerned Israel 10. yeres and died About this time Theseus rauished Helen the wife of Menelaus which being by Adoneus king of the Molosseans taken was rescued by his felow and alwayes his companion Hercules In the kingdome of Assyria succeeded Tautanes who raigned 40. yeres of which we reade nothing worth the writing At this time Samson the sonne of Manoah of the tribe of Dan gouerned Israel 20. yeeres he plagued the Philistims who had kept Israel vnder hand for their sinnes wickednes for God was angrie with them for notwithstanding all his goodnes his mercy towardes them and his miracles amongst them yet they still rebelled and moued the Lord to wrath this Samson was the last Iudge of Israel Then the state of the Israelites gouernment was altered and they were vnder Ely the priest At this time raigned a king that gouerned the Thuscanes named Ocnus Beanor this builded Mantua the coūtrey where Virgil was borne which the Romans called after Hethruscanes Now that the race of the Iudges of Israel is ended which continued from Moses death vntil Samuel 357. yeres God suffred kings to gouerne his people and appointed his Prophets to direct his kings this came to passe in Samuels time who anoynted Saul king ouer Israel and they both together raigned 40. yeeres By this time Tyneus the 30. king of the Assyrians raigned in Niniue 30. yeres and in the 13. of his raigne the 7. Iubilee of the Iewes began The kingdome of Hispane before called Iberia before that time Celtiberia is in this time deuided into prouinces into seueral gouernmēts of
first yeere of Salmanasser vntill the first yeere of Nabuchodonosors raigne is 115. yeeres hee raigned but tenne yeere in the whole and then he died And after him succeeded Saneherib who dwelt in Niniue who following his fathers steppes in all tyrannie and seeking meanes to destroy the rest of Gods people came with a mightie huge armie to besiege Hierusalem against king Ezechias with most horrible blasphemies against God preferring his owne force and power being the arme of flesh before the Lord of heauen but the prayer of Ezechias the king and of the Prophete Esay was heard of God and God sent his Angels to defend his saincts and to destroy the enemies of his Church All the bragges of Sanneherib and all his horrible blasphemies the Lord at a moment with one blast blewe away his force his strength and his huge armies being one hundreth fourscore and fiue thousand were slaine by the Angell of the Lorde and Sanneherib fled to Niniue where his owne sonnes Adramelech and Sharazer slew him in the temple worshipping his god Nisroch euen before that Idole whome hee preferred before the liuing God the iust iudgement of God for blasphemie to bee slaine of his owne sonnes before the face of his god For this periured king Sanneherib sware vnto the Embassadours of Ezechias if hee might haue three hundreth talents of siluer and thirtie talents of golde hee would peaceably depart without offering of any iniurie to the Iewes this Ezechias by perswasions satisfied his demaunde but Sanneherib perfourmed not his promise but contrary to his othe returning from Egypt where hee layde siege to Pelusium in vaine fearing Tharsicos king of AEthiopia that with great power came to ayde the king of Egypt hee came as you heard and layde siege to Ierusalem but he had his reward Herodotus saith that in Egypt in one of the temples there was a statue made for Sanneherib with this sentence written in Greeke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This sentence is of some referred to Sethon king of Egypt And thus this wicked king after much mischiefe and harme done to the Church of God in the seuenth yeere of his raigne and in the 12. Olympiad died he and his father Salmanasser raigned in Assyria when Romulus and Rhemus raigned in Rome he had the ende you heard of you shall reade more of him in the second booke of Herodotus All this while Chaldea had their gouernours their lawes and all thinges free fit for the common wealth yet they payed tribute to the kings of Assyria Hitherto newe Assyria raigned as the chiefe seate of the Empire and held Babylon as subiect to their Scepter Now while this Sannehorib had in hand to conquere Iudea and thought thence to passe vnto Egypt as hee did imagining fully to subdue all those regions which his father Salmanasser thought to haue done when newes came to Babylon that all his armie was slaine at Ierusalem and himselfe killed at Niniue by his sonnes the Chaldeans being hereof aduertised tooke present occasions to set in for the Empire of Assyria Merodach being then gouernour of Babylon considering that both his two sonnes fled to Armenia after the murther of their father as Functius saith for feare of their elder brother Asserhaddon but Iosephus saith the yonger brother Nowe Asserhaddon one of the three sonnes of Sanneherib in whose time Manasses king of Iuda was borne when his father was slaine and his brethren fled he entred to his fathers seate and gouerned the Assyrians tenne yeres But Merodach the sonne of Baladan the gouernour of Babylon a discreete man looking vnto the gouernment of Asserhaddon being full of contention betweene the brethren the other two which fled before after they killed their father returne with a great armie against the king Asserhaddon their brother and helde ciuill warres within themselues so long that the Monarchie of Assyria became so weake that Merodach translated the kingdome of Assyria vnto Chaldea and brought Niniue againe subiect vnto Babylon Nowe when Merodach had raigned twelue yeeres in Babylon and after hauing the full dignitie and supremacie ouer the Assyrians and Chaldeans hee was named the first king of Babylon againe and raigned fourtie yeres in Babylon Of this Merodach there is mention made in Ieremie Capta est Babel confusus est Bel victus est Merodach which shal be more spoken of when the kingdome of Iudea is in hand Ptolomey doth call this Merodach Mardocempadus for in the Egyptian histories Herodotus differeth frō Eusebius others in the names of kings men must reade with great diligence with much care and weigh the computation of time as here betweene Metasthenes and Functius some controuersie riseth from the time of Belochus vnto Merodach But Functius following the best authoritie is best to be beleeued for he reproueth by propheticall histories the errour of Metasthenes which goeth about without warrant of Scripture to prooue histories of the Bible as these partly be for the most part both of Assyrian and Chaldean histories for after Sardanapalus time they do cōcurre with the time of the Prophets Esay doeth make mention of Merodach the sonne of Baladan who sent Ambassadours with letters vnto Ezechias with great presents to intreat of friendship and to be in league one with another where they were with all solemnitie receiued shewing vnto them all the treasures and pleasures of Ierusalem and returning to Babylon with rewards After Merodach died when hee had raigned fourtie yeeres in Babylon leauing behinde him his sonne Bemerodach who raigned one and twentie yeeres of whome litle or nothing we reade of After whom succeeded Nabuchodonosor the first father of the great Nabuchodonosor this king tooke warre in hand against Necho king of Egypt and went from Niniue to the riuer Perath which is likewise Euphrates where Necho came in person to fight against a citie of the Assyrians named Carchemish Iosias fearing Necho lest he passing through Iudea would haue taken his kingdome he not consulting with the Lord fighting with Necho was slaine in the valley of Megiddo or Magiddo as Herodotus and Functius affirme But to come to Nabuchodonosor To auoyde tediousnes I will ioyne him with his father letting the reader to the second of Herodotus where hee shall reade of this first Nabuchodonosor and his warres and for that hee ioyntly raigned two yeeres with his sonne as Functius doeth write the sonne being of greater fame and better knowen farre then the rest of the kings of Chaldea or of Assyria In the Ecclesiasticall historie I wil set downe his actions his warres his greatnes and his victories After his father had raigned 25. yeres this his sonne Nabuchodonosor the great who in the eight yeere of his raigne subdued all Syria Iudea onely excepted conquered from Euphrates vnto Pelusium and brought in subiection euen from the riuer of Egypt vnto the riuer Perath and all that pertained to the king of
Egypt so that the king of Egypt came no more out of his lande as it is written against the king of Babylon hee layde siege to Tire and wasted all the regions there about he brought vnder the king of Babylon all Libya the most part of Asia vnto the land of Armenia This king grewe so great that Philostratus doeth so set him in his histories that he passed Hercules in force and power Strabo saith that the Chaldeans esteemed more of Nabuchodonosor then the Grecians did of Hercules Nabuchodonosor made kingdomes to shake the earth to tremble and the whole worlde a forest and left almost no where vnconquered but Iudea where after all his other warres and conquests hee sendeth his deputie Nabuzaradan generall of his armie he commeth with a huge armie of the Chaldeans a great band of Aramites of Moabites of Ammonites for Nabuchodonosor had heard that Iehoiakim had rebelled after hee had payed tribute for three yeeres This was the cause of the destruction of Iehoiakim after he had raigned three yeres he was deceiued much trusting to haue ayde by Necho king of Egypt and so lost both the kingdome and himselfe This was the iudgement of God for the sinnes of Manasses and the idolatrie of Iuda not weighing the crying out of Ieremie though night and day he perswaded them to yeelde vp the Citie and to followethe Lorde for Ierusalem was full of innocent blood and therefore God vsed these wicked tyrants to execute his commandement After this Iehoiakin the sonne of Iehoiakim when he had reigned three moneths being 18. yeeres of age Nabuchodonosor fearing least he shoulde become false and so reuenge his fathers death came against him he and his mother his princes and his seruants yeelded to Nabuchodonosor by the councell of Ieremie And the king of Babylon made Mattaniah king in stead of his nephewe Iehoiakin and changed his name to Zedechia who likewise offended the Lord and would not be councelled by Ieremie but hee and his people mocked the messengers of God despised his word and misused his Prophets so long that Nabuchodonosor came and slue their young men with the sworde kild all and spared none But for the rest of Nabuchodonosors tyranny his crueltie and slaughter specially of Iewes they are read in the fourth booke of Kings Chap. 24. and 25. in in Esai in Ieremie This king is euery where mentioned with the Prophets and in Ecclesiasticall histories Likewise Iosephus orderly setteth downe his seuerall warres against Ierusalem first in the eleuenth yere of Iechonias he came with great force and slue the most part in Ierusalem killed the king and buried him in sepulchro asini threw him dead vnburied out of the Citie according to the prophecie of Ieremie saying Iehoiakim shal be buried as an asse is buried euen drawne and cast foorth without the gates of Ierusalem like a carrion neither shall any lament him neither mourne for him he tooke also the chiefe men of the Citie euen 3000. and carried them vnto Babylon amongst whom Ezechiel being yet a very young man was lead likewise captiue This was before tolde of by Ieremie the Prophet but not beleeued The second time hee came against Iehoiakin whom Nabuchodonosor aduaunced vnto his fathers seate but fearing hee would reuoult by being mindfull of his fathers death hee tooke him his mother his familie his nobles and others to the number of tenne thousand eight hundred thirtie and two and carried them vnto Chaldea yet Nabuchodonosor sware to the king to his counsell that he would spare them vpon their submission to the which the king by the perswasions of the Prophet Ieremie yelded but the tyrant kept no promise With this king Daniel Anania Azaria and Misael being of the kings stocke were taken prisoners and commaunded by the king that they shoulde bee brought vp in the Chaldean tongue to serue the king afterward The third and last comming of Nabuchodonosor was against Zedechia the last king of Iuda hee layde siege to Ierusalem eighteene moneths during which time great famine and plague with manifolde miseries more befell them and at last the destruction of the Citie men women and children slaine before the King his Princes and Nobles put to the sworde the wealth and treasure of the Citie caried to Babylon the Temple burned the King himselfe taken his children killed before the kings face then his eyes put out and caried in chaines to Babylon where hee died most miserably in prison Thus God did put his sworde in Nabuchodonosors hand as an instrument of his wrath to punish sinne Of this matter more is spoken of in the historie of the Iewes otherwayes called the Hebrewes When Nabuchodonosor had reigned fourtie three yeeres Metasthenes saith fourtie fiue yeeres the Chaldean historie reporteth that hee prophecied the destruction of Babylon being by Daniel taught and by God called to bee one of his chiefe instruments in his Church In a little before hee died hee confessed the glory and maiestie of God saying I giue thankes vnto the most High I prayse and honour him that liueth for euer who restored vnto me my kingdome my honour and my vnderstanding whose works are all trueth and his wayes iudgements for nowe I confesse that he is able to abase those that walke in pride he liued in Tarquinius Priscus time the fift king of Rome and in the eighteene Iubilee of the Iewes and in the fourtie nine Olympiads In the time of Nabuchodonosors father Dracos lawes was written in Athens Solon Thales Milesius florished the seuen Sages of Greece liued this time the Prophet Ezechiel beganne to prophecie in Babylon the fift yeere of the captiuitie For as you shall reade of the Medes and Persians and of the Romanes that they were made by God executours instruments and hammers for so the Lord spake of them saying Thou art my hammer and weapons of warre for with thee will I breake the nations and with thee will I destroy kingdomes by thee will I breake man and woman and by thee will I breake young olde you shall finde this phrase often rehearsed by God in the mouthes of the Prophets so God calles Nabuchodonosor his seruant saith I wil put my sword in Nabuchodonosors hand so Senaherib so Salmanasser and so Satan himselfe is Gods seruant to worke his will to obey his commandement and to execute his iudgements After this Nabuchodonosor succeeded his sōne Euilmerodach he reigned 30. yeres he reigned one yere together with his father it seemeth that this Euilmerodach was instructed by Daniel to feare God for after that Nabuchodonosor had turned to the Lord began to be a benefactor to the Church to the mēbers thereof this his sonne likewise when he became king of Babylon after his father in the first yere of his reigne brought Iehoiakin king of Iuda out of prison hee restored him to libertie and aduanced him to
and in Lydia Haliates their eight king Hitherunto the liues of Pharaos kings of Egypt which continued from the first Amasis in the beginning of the eighteenth Dynastia which was about the time of the going of the Patriarch Iacob into Egypt vnto his sonne Ioseph vntil the time of this Amasis the last king of that name about twelue hundreth yeeres so long continued the names of Pharaos This Amasias as the rest of the kings before him was so idolatrous and so addicted to obey Oracles that hee also imitated his predecessours in such fonde buildings to carie huge stones from Memphis and from Elephantina to builde a temple vp vnto Minerua in the citie of Sai that hee much mused how he might passe the rest with the monstrousnesse of the great huge stones to build temples images colossus wherein he in one monument excelled the rest He caused a house to be made of one stone to be brought from the citie of Elephantina to the citie of Sais which is as Herodotus writeth twentie dayes sayling two thousand chosen men were three yeeres in bringing this house to Sai of all other workes most to bee wondered for this stone was one and twentie cubites in length and fourteene in breadth and also hee made a colossus or an image in Memphis before the temple of Vulcan of seuentie and fiue foote long he builded likewise a large temple for Isis in Memphis Thus the kings of Egypt stroue one after another to excell in their workes and vaine monuments In the time of this king a lawe was made in Egypt that in euery Prouince of Egypt the President thereof should take accompt and examine the youthes of their prouinces how and after what sort they liued for to see an idle man in Egypt that could not answere for himselfe howe hee liued it was death and therefore to auoyde idlenesse they were thus compelled by the Kings of Egypt to carie stones to the building of Piramides temples Colossus Labirinthes and such like This law afterward was by Solon brought to Greece for Solon was in Egypt in the time of the last Amasis Pomponius Mela saith that in the raigne of Amasis were twentie thousand cities Herodotus saith one thousand and twentie cities for old Egypt in times past was very great and large for hard by the marches of Affricke in the shore standeth Alexandria on the borders of Arabia is the citie of Pelusium other faire cities are farre from the sea as Memphis Sai Bubastis Elephantina and and Thebes which is reported to haue an 100. brasen gates and so many princes pallaces Many good lawes are written among the Egyptians by Sasiches and by Sesostris but specially by Bocchoris of whose lawes I wil set dowme some few as Diodorus wrote them to the nomber of 17. 1. The first law was that none might violate their gods with othes the offenders herein were punished as false to God and man 2. If any ayded not a man iniuried or beaten or robbed by any man either vpon the way as he trauailed or in the place where he dwelt he was to die for it if he might haue helped it else to publish and to call for helpe 3. False witnes was so punished by a decree made for that purpose the punishment that hee that was accused should haue being proued should be for the false accuser not being proued 4. Against idlenes all the names of the citie parish or countrey are brought and recorded with the magistrates of the prouinces are examined how they are occupied how they liue of what trade or trafique he or they be of if he be found idle he shall die by the lawe in Egypt this law Solon caried with him from Egypt to Athens 5. If any man killed a freeman or a seruant death was his punishment 6. If the father killed the sonne he was free frō death but he should for three dayes be punished as the decree was made in that behalfe for the Egyptians thought not the father worthy of death for killing of his sōne quia auctor fuit 7. For the sonne that killed his father the greatest torments that might be deuised was by lawe appointed for him for to take the life of him away which gaue him life 8. If a woman with child by law be condemned to die she is reserued vntill the childe be borne for the Egyptians thinke it not fit that two should be punished when one had offended and that the giltlesse with the giltie should be condemned Iniquum enim iustum cum iniusto poenam pati This law was caried from Egypt into Greece from Greece into other countreis 9 The souldier that offended his captaine in the fielde or had transgressed the commandement of the officers he should not die but with all infamie and shame he should haue two letters printed in his forehead as cōmon markes of infamie but if hee had reuealed any secrets to the enemies the lawe had commaunded his tongue to be pluckt out of his head 10 If any had clipt any lawfull coine or counterfaited the like or diminished the weight by lawe he should die 11 If any man had counterfaited the hand of any man or had taken away any letters or had put in any letters in any writings or found faultie in forging any deede or letters he should haue both his hands cut off 12 If any had violated by force any maid or free woman he should haue that member punished that had offended his priuie members cut off if by consent the man and woman sinned it was by lawe appointed that the man should be beaten with roddes to the nūber of a thousand stripes and the woman should haue her nose cut off for a marke of a whore 13 For satisfiyng of creditors in borowing of money it was by an othe confirmed not with obligations made that the money shoulde be paide vpon the day appointed for a sacred othe sincerely inuiolated was more esteemed in Egypt then any writing or bond made for it was a wonder to see in Egypt a man forsworne 14 For it was not lawfull to arrest any man in Egypt for debtes by the lawe of Bochoris but to seize vpon the goods or substance for whatsoeuer passed in secrete writings betweene the partie and creditour no arrest was admitted for all the people of Egypt were diuided into foure partes which were husbandmen craftesmen shepheards and souldiers payment was made to the creditors by the goods of the debtors and not by arrest for they thought that a man free borne shoulde for no money be imprisoned specially the souldiers which with danger of life defendeth his countrey 15 The like law was in Egypt for vsurie by Bochoris which was brought to Athens by Solon which lawe was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by this lawe Solon commaunded that no Citizen in Athens should be put in prison for vsurie for the Egyptians condemned much the Grecians that had by the law
Thebes who not only restored the Thebanes diuers times their libertie but also resisted the violence of the Lacedemonians and ouerthrewe their Seigniorie and brought Sparta so vnder foote that these two valiant captaines did breake and cut in sunder the lincks and chaines that made the Lacedemonians strong The Lacedemoniās who at that time were almost lords and masters of al Greece had diuers ouerthrowes by Pelopidas such was his good successe that during his life as Plutarch affirmeth he was gouernour of Boetia or general ouer the Thebanes he wanne the victorie of the Lacedemonians at the battell of Tegira where none else then Pelopidas might callenge any part of that victorie thereupon a new supplie was sent from Lacedemon to Tegira where a newe battell was presently offred to Pelopidas in the which battell he had the victorie and slew both the generals aswell him that with a new armie came from Sparta to Tegira as also the other which had the ouerthrow Now as the Thebanes waxed strong by the meanes of these two Captaines Epaminondas and Pelopidas so were they also ouerthrowen by diuers as by the Plateans and Boetians But Sparta was much molested with the Thebanes so that by happie successe of Pelopidas many victories were wonne and specially at the battell of Leuctres where both Pelopidas and Epaminondas played the champions for Epaminondas being generall brought all his power and force to giue the charge vpon Cleombrotus then king of Sparta with great furie Pelopidas perceiuing the intent of the Lacedemonians together with Epaminondas set vpon Cleombrotus before he could order his armie with such incredible courage that the Lacedemonians the only souldiers in martial discipline were driuen beside their skill and wonted courage of sighting to turne their backes and to take their flight and there were slaine that day more Lacedemonians in that battell then we reade of in any former battel Their king was slaine and a thousand of the best of authoritie the most part noble men of Lacedemon and almost brought to vtter ruine for this warre at Leuctres was as famous as any one battell of Greece This time only was Epaminondas gouernour of Boetia and generall of the armie afterward they were both gouernours of Boetia together at what time they both inuaded the countrey of Peloponesus and made the cities to rebel against the Lacedemonians passed ouer the riuer of Eurotas with seuentie thousand men and tooke many litle townes of the Lacedemonians wasted and destroyed all the countrey to the sea side The reputation of these two men Pelopidas and Epaminondas made all men most willingly to march vnder their conduction This great battel at Leuctres happened in the 32. yeres of Artaxerxes sirnamed Mnemon 29. yeeres after Lisander had brought Athens in subiection in the 102. Olympiad before Alexanders raigne 36. yeres so long held the Lacedemonians the Empire of Greece after the victory of Lisander at Athens which was thirtie yeeres And now Sparta is brought into that misery by Epaminondas Pelopidas as Athens was by Lisander the only two lampes of Greece the two eyes and the two legges of Greece and yet the only two that were the cause of the destruction of Greece The cause of these great and long ciuil warres seemed in the beginning but small but as Pindarus saith Scintilla parua magnam syluam comburit and so it came to passe by occasion of a litle contention betweene the Athenians and the Magareans de luco incenso The Athenians made a decree that it was not lawfull for any of Megara to enter into any part of Attica this was thought iniurious and therefore complaint was made vnto the Lacedemonians who sending messengers vnto Pericles the chiefe gouernour of Athens to entreate that that decree should not stand Pericles answered that the Lacedemonians sought a thing of small moment but that the example of the fault was intollerable and therefore the Lacedemonians should commaunde Pericles and all Athens in causes of greater waight This grew into such suspition with the Lacedemonians that warres of 27. yeeres came of it which was called Bellum Peloponesiacum the Peloponesians warre This spoyled and wasted Greece this warre full ended the glorie of Greece and brought the whole Empire to ruine to whom within 50. yeres before this warre all Asia was brought subiect as Xerxes could well witnes that Greece florished when he was forced with shame and losse secretly in a small boate to scape into Persia which Xerxes entred Greece with tenne hundred thousand souldiers with 1200. nauies some write 3000 Hee that thought Hellespont could not containe the nomber of his nauies and supposed that all Greece were not able to receiue his armie euen hee after that incontinently lost foure great battels and was like a coward driuen out of Greece leauing Mardonius his lieutenant with three hundred thousand souldiers behinde him who likewise at the battell of Platea was slaine and his armie ouerthrowen Then Greece flourished when Darius Histaspis which was Xerxes father had the ouerthrow at the great battell of Marathon at which time that noble and valiant man Miltiades was generall for Athens Then flourished Greece when the Lacedemonians liued after the lawes of Lycurgus and when the Athenians kept the lawes of Solon Then flourished Athens when the reuenues of Athens came yerely to the accompts of sixe hundreth talents nay it is written that Demetrius Phalerius which then gouerned Athens had yeerely comming into the treasure house twelue hūdred talents to the which Budeus doeth agree The citie of Athens flowed in wealth when that Isocrates could get 20. talents for one Oration and when Demosthenes had of Harpalus 20. talents for one dayes silence When the Athenians tooke the Isle Cythera and the castle Nisaea which was the only strēgth of Megara when they vanquished the Lacedemonians at Epidaurus and compelled them to make league with the Persians and craued their ayde and helpe against the Athenians when Thrasillus gaue an ouerthrow to the Lacedemonians by sea and to their general Mindarus betweene Sestos and Abydos and yet they lost more then they gained by the Lacedemonians such was then their malice as Cleon the Athenian and Brasidas the Lacedemonian two valiant captaines in the battell at Amphipolis fought so that they were both slaine and all their souldiers so in like sort was all Greece destroyed by ciuil warres such was the malice and enuie that one citie bare to another in the time of the Peloponesian warre For from the battell at Salamina where Xerxes had the great ouerthrow vntill the battell at Leuctres these iolie captaines flourished at Athens Callimachus Miltiades Themistocles Aristides Phocion Cimon Pericles Alcibiades Nicias Conon Thrasibulus Thrasillus Leosthenes Nicostratus Aristonymus Cleon. Aristarchus Theagenes With many such but specially with one Solon who beautified Athens before But nowe Athens by this ciuill warres is
in reuerence This proude king entred into the temple of Salomon after hee had made such a slaughter of yong and olde of women and children that within three dayes 80. thousand were slaine and 40. thousand taken prisoners Menelaus the traitour the high priest a murtherer before of Onias and now a traitour to his countrey brought Antiochus into the citie guided him from place to place that after hee had taken 800. talents away from the temple he gate him away to Antiochia thinking in his pride to make men saile vpon the drie land and to walke vpon the sea The filthinesse and abomination of this beast is set foorth in the Macabees in the second booke the fift and sixt chapters from the beginning vnto the ende This was the second comming of Antiochus to Iudea and to Ierusalem in the eight yeere of his raigne two yeeres after his first being in Ierusalem whose comming and whose doings were by the Prophet Daniel before spoken for he saide that this tyrant should continue 3500. dayes in wasting and spoyling of Iudea in prophaning the temple in killing and murthering of Gods people The nomber of these dayes are sixe yeeres and sixe monethes so long endured this wolfe After this Habuit mercedem God rewarded him for he died in such torments that his bowels were eaten with wormes and himselfe brought in such miserie that he died according as he liued after hee had raigned twelue yeeres During his time the warres continued in Macedonia betweene Perseus the last king and Titus Aemilius the Consull and at length the conquerour of Perseus Prusias king of Bythinia came with his sonne Nicomedes to Rome where he commended his sonne to the Senators About this time Terentius flourished Nowe when Antiochus surnamed Eupator had entred in his fathers seate in the 150. yeere of the Greekes being in Syria and in the beginning of the 26. Iubilee he folowed his fathers steppes came with an armie to Ierusalem and besieged the castle of Sion but while he laied siege his generall Lysias tolde him that his kingdome was inuaded by the enemies Then he concluded peace with Iudea and returned in all haste into Syria brought Menelaus that wicked and cruell high priest with him who after much mischiefes done died at Beroea a towne of Syria Antiochus had not reigned but one yeere but Demetrius Soter fledde from Rome where he had bene a pledge during the whole gouernment of his brother Antiochus Epiphanes which was twelue yeeres and during some yeeres of his graundfather Antiochus the great he came to Syria entred the Citie of Tyrus where his souldiers apprehended both the king and his generall Lysias whom Demetrius commaunded to be killed before hee should see them though Eupator was his sisters sonne This Eupator ended his life after hee had reigned but two yeeres In the meane time Onias the sonne of Onias the high priest which was also slaine by Menelaus who succeeded him this Onias being of the Iewes surnamed the iust lamenting much the miserable estate of Iudea fled into Egypt to king Pto. Philometor and hauing licence of the king he builded a temple in the citie of Heliopolis to the likenesse of the temple in Ierusalem according to the saying of Esai In that day shall the altar of the Lord be in the middest of the land of Egypt and the Lord shal be knowen of the Egyptians and the Egyptians shall knowe the Lord. In that day Assur shall come to Egypt and Egypt into Assur This Demetrius sent Alcimus against Iudas Machabeus who by flatterie entred into Ierusalem and slue three score of the chiefe and greatest men of the citie after gathered a number of wicked persons together who did much harme in Iudea to whome king Demetrius sent Nicanor with an hoste of souldiers to ayde Alcimus This Nicanor blasphemed God prophaned the temple threatned the Iewes and came to Bethoron where Iudas Machabeus gaue him battell and ouerthrewe him This Demetrius was no lesse cruell to the Iewes then either his father or his brother were before him hee played the beare vntill Alexander Epiphanes Antiochus Eupators sonne came to the Citie of Ptolomais Iustine saith that this Alexander was a base man borne named Prompalus and that hee was made by others to take this name vpon him and to say that he was Antiochus sonne Atalus king of Asia Ptolome Philometor king of Egypt and Ariarathes king of Capadocia counselled Prompalus to inuade Demetrius kingdome which was done and a battell giuen in the which Demetrius was slaine after he had reigned tenne yeeres Now after Alexander had the victorie of Demetrius he claimed to be the king of Syria by succession fayning himselfe to be Antiochus Eupators sonne hee maried Cleopatra king Philometors daughter of Egypt the mariage was celebrated in the Citie of Ptolemais This Alexander was not ayded by these kings for any great affection they bare him but for the hatred they had towardes Demetrius who was so ambitious proude and cruell in the beginning of his reigne that these three kings of Egypt of Asia and Arabia had susteined losse and harme before Demetrius was ouerthrowen by Alexander he had two sonnes whom hee sent with great treasures to a friende of his named Gindius to auoide the daunger of the warres the elder of them was named Demetrius after his fathers name who hearing of his fathers death and of the riot and lust of this Alexander a man giuen to al vices and wickednesse came into Syria being aided by the king of Creete and possessed certeine Cities in Syria he appointed his generall one Appolonius who too much trusting his owne force and courage was in the first battell by Ionathas ouerthrowen Ptolome within a short time came with a great armie to see his sonne in lawe in Syria to whom all the cities opened their gates to welcome their king of Egypt they rather thinking that hee came to make peace betweene Demetrius and Alexander but Ptolome imagined howe hee might deceiue them both for a kingdome hee placed his souldiers in diuers Cities of Syria and because Alexander was then in Cicilia hee tooke occasion to offer him warres by taking his daughter away from him whome hee gaue in mariage againe to Demetrius Alexander hearing that his wife was taken from him and maried to Demetrius his mortall enemie summoned his father in lawe to battell wherein he had the ouerthrowe and was forced to flie to Arabia where Alexander was taken and slaine and his head sent by the king of Arabia to Egypt to king Ptolome Thus was Prompalus otherwaies named Alexander throwen downe from the throne of his kingdome deceiued by fortune and reuenged by iustice This reward he had to faine him selfe Antiochus sonne and falsely to alter his name from Prompalus vnto Alexander that Ptolome who ayded him to the kingdome and gaue his daughter in mariage to him the same Ptolome
predecessours in so much that hee was compared vnto Cyrus king of Persia for his valure vnto Alexander the great for his victories and conquests who visited in like maner as Alexander did India Aethiopia Scythia and other farre kingdomes from Rome and hauing stayed persecution in most places hee comforted the Christians so that the Gospel beganne to florish among the Barbarous people in Armenta and in Persia. Hee reedified great and chiefe Cities as Nicomedia in Bythinia and also Bizantium in Thracia and made it equall to Rome in all points and named it after his ownename Constantinople for there was nothing in Rome but this Emperour builded the like in Constantinople in so much that it was called newe Rome the onely Citie of fame and renow me in all the East countries To this Towne many of the best learned men both Greekes and Iewes haue come and dwelt there here nowe religion florished Christians reioyced and all learned men of the world frequented Againe Constantine caused a temple to be made by the oke of Mambre this is nowe Terebinthus a place from Hebron distant fifteene furlongs and from Ierusalem 250. furlongs To this place the Phoenicians and the Arabians were wont once euery yere to come to traffique and to marchandize with the Iewes they kept a solemne feast in memorie of Abraham the Patriarch and offered in sacrifice after the lawe of Moses eyther an oxe or a goate or else a sheepe or a Cocke Euery nation honoured this place the Iewes in memorie of Abraham the Gentiles in memorie of the Angels that there appeared vnto Abraham the Christians in memorie of CHRIST IESVS the Sonne of GOD being there then the thirde Angel seene of Abraham before hee tooke flesh of the Virgine Marie well nigh two thousand yeeres This place also Constantine adorned and beautified with many monuments It were long to rehearse the goodnesse of this Emperour and to repeate his care and doings in all partes of the worlde for the Church hee caused a Synod at this time to beehad at Nice in Bythinia where were gathered together three hundred and eighteene Byshops in the which the heresie of Arrius was condemned At what time Athanasius was appointed Byshop of Alexandria to succeede Alexander who deposed Arrius The Arrians persecuted this Athanasius so that hee was forced to flee for succour to the Emperour Constantine This time succeeded in Antioch after Tiranus the nineteenth byshop Vitalis the twentieth after him Philogonus the twentie one after him Paulinus after him Eustachius whose place after hee was banished for the Gospel the Arrians occupied In Rome Marcus the seconde of that name was Byshop after whom succeeded Iulius the third In his dayes the Armenians and the Indians receiued Christianitie yet in Persia vnder king Sapores the Christians were sore persecuted the Magi of Persia perswaded Sapores the king to punish Simeon the Archbishop of Seleucia for that he was a friende to the Romanes By this meanes great persecution beganne in Persia against the Archbyshop Simeon and Vstazanes an olde man and likewise the kings tutour for that they would worship not the sunne after the manner of the Persians Likewise Pusices a noble man of the Court of Sapor with his daughter a faire virgine did suffer torments for the trueth Anania and Azadis the Kings eunuches and Tarbula the sister of Simeon in like sort suffered violent death and on that very day the Iewes by the commandement of Magi being by the king licenced brought an hundred Christians some of them were Byshops some Elders and some of other orders of the Church which for that they would not worship the sunne wereslaine with the sword It is written in Eusebius in the Ecclesiasticall histories of Her Zozamenis that two hundred and fiftie Byshops were put to the sworde by commaundement of Sapores the king for their constancie and faith in CHRIST IESVS whose names though not all yet some as I founde in the historie I set downe which are these 1 Barbasymes 2 Paulus 3 Gaddiabes 4 Sabinus 5 Mareas 6 Mocius 7 Manfriandes 8 Hormisdas 9 Papas 10 Iacobus 11 Romas 12 Maares 13 Agas 14 Bochres 15 Abdas 16 Abdiesus 17 Dausas 18 Abranims 19 Agdelas 20 Sabores 21 Issaac and 22 Dausas These were taken captiue and brought before the Magistrates and for not worshipping the Sunne according to the Persians maners the king commaunded that they should be put to the sword To this king Sapores Constantinus the Emperour wrote in fauour of the Christians which Epistle is extant in Eusebius in the life of Constantine Thus much I thought good to set downe among other wickednesses and tyrannies that reigned among the Romane Emperours Hee that will see more of persecution and heresies let him reade Eusebius Nicephorus and others and hee shall satisfie himselfe therein I thought it fitte to annexe thus much of persecution to the Romane Emperours and to Popes as to the authours of all persecutions in all Countries OF THE ANTIQVITIE OF Spaine and of the originall of their kings and of their contiuuance from Tubal vnto Hispanus During which time they were called by diuers seuerall names as Caetubales Hiberi Celtiberi and Hesperij of which I shall briefly speake in their places I Haue almost placed and followed all Iaphets sonnes and nowe I come to Hispaine where Tubal tooke possession which name is interpreted to be Hispaine by Iosephus I will bee as short as I can for that I would faine come to England and yet France is vpon my way where I must of necessitie stay a little to speake of them very briefly Spaine was deuided in olde time but into 3. Prouinces into Lusitania which is now called Portingale into Tarraconenses where the two Scipios builded a citie and named it Tarracon after the name of the Prouince and into Baetica which is so called by the riuer Baetis This Prouince is now named Andolasia or Granado The Romanes at what time they were lords of Spaine made no other diuision but high and low Hispaine by the name of superior inferior Hispania After it was deuided into sixe Prouinces in this sort named as foloweth 1 The first Prouince called Terracon 2 Called the Prouince of Carthage 3 Lusitania which is Portingale 4 Gallacia 5 Baetica which is Andolisia or Granado 6 Called Tingitana a Prouince being within Affrica Of these 6. Prouinces 2. of them are called Consulares prouinciae which is Betica Lusitania the other 4. called Presidiales Spaine is cut from Fraunce Eastward by the mountaine Pyrenaeus which doeth extend it selfe from the South vnto the North along betwene France and Spaine On the West Spaine hath the ocean sea and on the South the middle land sea This countrey is very barren in some places specially from Hercules pillars to the mountaine Pyrenaeus in other places it aboundeth in all kinde of good things for wines oliues yron
chronicles is set downe by the Prophet in describing the 4. beastes and their natures signifying thereby the Monarchies of the worlde their gouernment and their continuance the onely grounde from whēce all writers make good their histories But let no man write of his coūtrey with more affection then trueth wil warrant him for his proofe as it seemeth Berosus did of Chaldea Manethon of Egypt Ctesias of Persia for that they may easily be corrected by any late writer that is seene in the Sacred histories and yet they were men of singular authoritie and credite in histories of their countreys who by conferring Prophetical histories with their prophane writings men find nothing more then fables of antiquities and errors in lieu of true histories not knowing the Centre of all certaine Chronicles I meane the Prophetical histories But haue with them for my countrey also being cōtented to be excused with them by Liui In tanta rerum vetustate multi temporis errores implicātur c. For no doubt as Greeke histories are more vncertaine then the Latins of whom Iosephus saith that they had nothing to bragge of but their lies euery man setting downe in writing his opinion rather then studying the trueth of the historie But as occasion shall serue me so shal I speake of them and of others In the meane time I marueile much howe some men are more bent without either reason or authoritie to reprooue that which in true Histories is approoued Many of the best Romane writers seemed to be ignorant of that which they knew and yet would take no notice thereof they woulde not haue vrbem omnium gentium Imperiorum dominam to bee builded by any of Aeneas stocke or any ofsprings of the Troyans neither would they allow any part of Italy to be inhabited with the Grecians whome the Romanes mortally hated They claime their antiquitie frō Noah by the name of Ianus who came from Scythia Saga presently after the flood into Italy and after Ianus from Saturnus and from Cameses This Sempronius Mar. Cato and Fabius Pictor seeme fully to prooue and they stand to it stoutly notwithstanding they haue as many Greeke writers against them in proouing the contrary affirming that the Grecians Arcadians Lacedemonians Achaians and Pelasgians first inhabited Italy So Myrsilus in the whole booke which beginneth thus Italiam primùm coluere Graeci c. prooueth the Grecians to be the first inhabitants in Italy After Myrsilus followeth Dionysius Halicarnassaeus in like order and proofe as he that readeth Halicarnassaeus readeth Myrsilius and after Dionysius Herodotus who doeth not onely fully warrant Myrsilus and Dionysius but also concludeth with more warrants of his owne This cōtrouersie riseth betweene the Grecians and the Romanes about the antiquitie of Italy the Greekes calling Italy Spurcam spuriam nouitiam and the Romanes naming Greece Mendacem fabulosam The like controuersie grewe betweene the Egyptians and the Scythians in those dayes and the like nowe about the comming of Brute vnto this countrey whose cōming hath bene receiued and confirmed by succession of kings from Brutus to Cadwalader And after the kings the line and stocke of Brutus vnto this day 2700. yeeres sed nihil magnum somnianti for they can reprooue without authoritie but they wil not allow proofs with authorities such is their credite with some people as Pythagoras was with his owne schollers who thought Pythagoras speach a sufficient warrant to proue anything only alleaging 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I doubt there be many Pythagoreans that stand too much in their owne conceites some dreaming the word Britania to be Pritania some imagining the Britaines to to be Picts and that the originall of the Britaines shoulde bee from the Picts and many such other reasons rather fables wherein there is neither agreement of time which is to bee noted nor affinitie with speache neither likenesse of names nor any things else like for the Pictes came but the last day to Armorica which is little Britaine in Fraunce with one Rodericke their captaine from Scythia and not with Aeneas from Phrygia to seeke where they might haue place to inhabite I confesse that these Pictes and Scots inuaded Britaine and made often irruptions into Britaine in the time of Constantine the great Iouinianus Theodosius and many other Emperours but they were repelled and compelled with many a good beating to retire I should better allowe the opinion of those that say that the Pictes are Scots for with the Britaine 's the Picts by no likenesse may bee resembled neither by time nor by tongue I will leaue the Picts for the Scots whose kingdome was subdued and translated into Scotland by Kenedus king of the Scots where I leaue them Many licencious writers haue bene and are in the world not only in matters of antiquities but in other matters also Who will beleeue Polidor a strāger in Britaine before Giraldus a singular learned man borne in Britaine who had traueiled as many countries as Polidor did and therefore was in great credite with Rich. the second who who will beleeue a forreine late writer before Gildas the Britaine that wrote of his coūtrie in Claudius Caesars time If neither Giraldus nor Gildas nor any other ex bardis Britannis are allowed let Ponticus Virunnius let Iu. Caesar in his Comment whosaid they were ex eadem prosapia be allowed For the trueth thereof I doubt not but I shall write as true as the Frenchmen shall doe of Fraunce the Hispaniard of Hispaine and so of the rest I meane of the Saxons of the Greekes and of the Romanes and my reason shall be as probable for the landing of Brutus in this Island from Italie as the Italians shall prooue Ianus to come from Chaldea into Italie or as the Frenchmen shall prooue Marcomirus to come from Scythia into Germany and so in time to come into Fraunce and so to holde the name of Francus I will not speake of Caetubales Hiberians Hesperians nor of the olde Celtiberians afterwarde called Spaniards who had their name of Hispanus neither will I speake of the auncient stocke of Brutus while yet they dwelt in Creete and after in Phrygia and after that in Albalonga and last in Rome but of the comming of Brutus vnto this land the sonne of Syluius the sonne of Ascanius the sonne of Aeneas and from the name of the Britaine 's since that time of the which if any man doubt he may aswell doubt of the antiquitie of the Latines of the Albanes and last of the Romanes which al did issue and proceede of the house of Aeneas for imperij Romaniorigo Aeneas as is prooued by Halicarnassaeus which affirmeth that Romulus the first king of the Romanes was the seuenteenth king out of the body of Aeneas lineally descending for after Aeneas died being at his death king of the Latines three yeeres after whom succeeded his sonne Ascanius and builded a
towne hard by the hill Alba and named it Albalonga leauing his fathers wife Lauina in that Citie which Aeneas builded thirtie yeres before Ascanius builded Albalonga where during his life Ascanius kept his Court and it became the king of Albans Pallace at what time the names of the Latines were changed to the kings of Alba which endured foure hundred yeeres and odde vntill Tullus Hostilius the third king of Rome conquered them so that the right line and blood of the kings of Alba descended also from Aeneas by succession from the father vnto the sonne vntill Romulus time as Halicarnassaeus saith whose names are set downe orderly in Annius chronicles and in Berosus with whom Dyonis Halicar doeth in all points agree as well for the continuance of time as also for their sure naming of their kings which reigned betweene Aeneas and Romulus So doeth M. Cato in his fragments men of great credite in other histories to be skant in the Britaine historie allowed hinc liuor the cause thereof I take it in some rather negligence then ignorance for in trueth the Phisicion must study to ease his patients the Lawyer to please his client the Diuine to feede the soules so that few haue time to studie histories Yea many that read histories are to seeke in histories other wayes then the histories of Englād but I wil returne to Aeneas which is as Annius saith Imperij Romani origo and therefore I will begin from the comming of Aeneas into Laurentum in Italie Nowe as concerning the comming of Aeneas into Italie his toyles and trauailes reade Helanicus an olde auncient writer My onely purpose is to set downe the true histories of the Britaines hauing that name from Brutus euen as the Frenchmen were named of Francus and the Hispaniards from Hispanus If you reade Fab. Pictor de aureo seculo and Portius Cato you shall finde the kindred and predecessours of Romulus the first king of Rome so plainely to come out of the very house and stocke that Brutus the first king of the Britaine 's came out of so that the last king of the Latines I meane Aeneas and his sonne Ascanius the first king of Albalonga are of that antiquitie and continuance in Italie as Brutus is in Britaine now called Englande For as Romulus and the kings of Rome and after the Emperours and the Romanes were offsprings of the kinges of the Albanes and Latines and the Albanes and Latines offsprings of the kings of Troy so is it prooued that the Romanes came from Troy for Ascanius was graundfather vnto Brutus who first came into this Isle named then Albion but by Brutus after named Britaine Some take this for fables certeine it is that the beginning of antiquities seeme fabulous for that the errors of time haue obscured many things as is proued of the Romane histories whom the Grecians neuer knewe nor neuer heard of for neither Thucydides nor Xenophon two of the greatest writers in the florishing state of Greece yea and late after the foundation of Rome 360. yeeres neither Herodot after them made any mencion of Rome Euen so the Grecians were to the Persians and the Persians to the Grecians most ignorant not one knowing another before Xerxes with his huge armie thought to inuade Greece for these be the words of Strabo Nec Graeci Persas nec Persae Graecos agnorunt And as for Fraunce and Spaine they were taken but for two cities the one named Gallia the other Hesperia as Iosephus affirmeth Many men write very fables of their countries as Berosus if it be Berosus being a Chaldean priest wrote of the Chaldeans meere fables and more licencious of the kings of Assyria without any warrant of trueth not knowing the Scriptures where the best and soundest warrant of Chaldean histories are to be found In like sort Ctesias the Persian wrote of his countrie 23. bookes both vaine and foolish in setting foorth the antiquitie gouernment and greatnesse of the king of Persia then is truely prooued by true accompt of time as Plutarch affirmeth So Manethon an Egyptian priest wrote so many lies of his countrie of Egypt that accompteth 340. Pharoes successiuely from Amasis the first Pharao vnto Amasis the last Pharao but he is reprooued to his face by Iosephus in both his bookes against Appion the Egyptian and a scholemaster of Alexandria yet Manethon founde great fault in Herodot for his fables and lies of Egypt But let controuersies passe all countries haue their fables mingled with trueth and so I will returne to the histories of the Britaines whose certeintie and trueth is as sound and as true to bee prooued as either Fraunce Spaine or any other countrie whose continuance was without change of name for lōger time then many bragging kingdoms whose lawes whose kings whose countrie vnconquered longer then any of them both easie to be prooued by all sound writers for Spaine was conquered and subdued first by the Carthagineans and Affricanes secondly by the Romanes thirdly by the Vandales fourthly by the Gothes and fiftly by the Saracens who possessed almost all the kingdome of Spaine for 800. yeeres So may it be said of the change of their names as Catubales Iberians Celtiberians Hesperians and Spaniards which during the time of this change serued the Carthagineans the Romanes the Grekes the Gothes and the Saracens The Britaines neuer changed their names since Brutus time which is 2700. and odde yeeres which no one kingdome of the worlde can say so much though in some part it was subdued by the Romanes and then by the Danes and last by the Normanes yet they reserued their names vnchanged all the whole countrie of Camber the second sonne of Brutus vncōquered which of late is called Wales their auncient name vnchanged and their language vncorrupted So may I speake of the Frenchmen which were called at their first arriuall from Scythia into Germany Neumagi then were they called Sicambri thirdly Franci and fourthly Galli So were the Persians Elamites Artaeans and after Cephancs and last of all Persians so Egypt was called Oceana Nilea Aerea and last of all Egypt To conclude there is no nation that I can reade of but were subiect to diuers names therby knowē sauing onely the Britaines which continue vnto this day though the Danes beganne to call them Welsh as they call all strangers Welsh which was 1800. yeres odde as the reignes and gouernmēt of the kings of Britaine do manifestly proue whose names I neede not to write for that they be set downe to your viewe in tables printed with the pictures of all the kings of the Britaines Now after 1 Brutus 2 Locrinus 3 Madan 4 Mempricius 5 Ebrancus and 6 Brutus surnamed Viridescutum and so forward vntill Rudacus time the 20. king after Brutus at what time the kingdome was diuided into foure parts and gouerned by foure seuerall kings for fiftie yeeres Rudacus