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A76748 The grand triall of true conversion. Or, Sanctifying grace appearing and acting first and chiefly in the thoughts. A treatise wherein these two mysteries are opened. 1. The mystery of iniquity working in mans thoughts by corrupt nature. II. The mystery of holiness working in the thoughts of sanctified persons. Together with precious preservatives against evill thoughts. / By John Bisco, minister of the gospel in Thomas Southwarke. Bisco, John, d. 1679.; S. S. Man in the moone discovering a word of knavery under the sunne. 1655 (1655) Wing B2987; Wing S147B; Thomason E1620_1; Thomason E1620_2; ESTC R209672 192,198 465

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THE GRAND TRIALL OF TRVE Conversion OR Sanctifying Grace appearing and acting first and chiefly in the THOUGHTS A TREATISE Wherein these two Mysteries are opened I. The Mystery of Iniquity Working in Mans Thoughts by corrupt Nature II. The Mystery of Holiness Working in the Thoughts of Sanctified persons Together with Precious Preservatives against Evill Thoughts By JOHN BISCO Minister of the Gospel in Thomas Southwarke LONDON Printed by M. S. for G. Eversden at the Maiden-head in Pauls Church yard 1655. THOUGHTS are the First-borne of the soule the Beginning of its strength for the bringing forth either of good or evil Our Thoughts are first made up into affections and purposes and then they are made out into works and actions The sinfullnesse of Nature appears most in the disorder of our Thoughts and the power of Grace in the due Government of them The Apostle James saith He that offendeth not inw●rd I may say much more He that offendeth not in Thought the same is a perfect man and able to rule the whole body He is a Saint indeed that is so in Thought The ensuing Discourse containes a learned clear and spirituall Revelation of the Mystery of mans Thoughts Shewing both how the Mystery of Iniquity worketh in the Naturall mans Thoughts as also how the Mystery of Holiness worketh in the Thoughts of men Regenerate And therefore having perused this Book I judge the Publishing of it in Print very profitable for the help of All who desire to study and know their owne hearts and there to Sanctifie God both in shutting them with a holy indignation against all evill Thoughts and in opening them with a holy delight for the entertaining and lodging of those that are Good JOSEPH CARYL July 7th 1655. To the Honourable THOMAS ANDREVVS Alderman of the City of LONDON and President of Thomas Hospitall An overflowing fullnesse of all heavenly Graces and all watchfull preparation for the Glory that shall be revealed Much Honoured Sir IT is the promise of the All-Glorious God to honour those that honour him We honour God when we confesse him to be as he is in himself and in his glorious actings to us All the glory that we are able to give to God stands in cordiall verball and reall acknowledgments The most High is infinitly above ●ur highest praises and perfor●ances 2 There be 4 speciall wayes whereby God honours men 1 When he raiseth them out of nothing worse then nothing yea from the very depth of hell to a height of heavenly honour happiness and holines in Christ Jesus whereby he makes them more excellent then their neighbors Prov. 12. 26. for all true Christians are right honourable and truly royall they are loyall subjects and a Royall Priesthood they are really the 1 Peter 2. 9. Exod. 19. 6. Rev. 1. 6. 5. 10. lowest yet the highest people lowest in their own sense highest in Gods sight 2 God honours men when he gives them hearts to serve him in a faithfull and fruitfull subjection to his will The service of God is not only our duty but also our priviledge and preferment 3 When he raiseth men to places of eminency above others and makes them faithfull in employing their power for God and piously prudent in their publick deportment 4 But the highest honour shall be hereafter in heaven when all the Saints shall be filled brim full with grace and glory We cannot honour God untill he hath honoured us we cannot give glory to God until we have received glory from him We honour him because he first honours us grace is glory 2 Cor. 3. 18. Rom. 8. 30. Sir God hath honoured you with the truest honour in Christ and given you a heart to honour him again I cannot forget your holy zeale and Christian courage that you have openly manifested in standing up for Jesus Christ in owning and pleading his cause against such as endeavoured to pervert and subvert the purity of Gospel Ordinances and the power of Religion And I am confident that the righteous God will not forget your zeal for his cause and love to his servants God hath his Booke of remembrance Malachi 3. 16. and Hand of reward There shall not a good thought word or work in his people passe without secret record and open reward Mat. 6. Your speciall bounty and favour to my selfe ingageth me to apprehend any opportunity of due and deserved acknowledgement But that which is the strongest and most predominant Motive to quicken me to this Dedication is your constant holy affection to the Gospel of Jesus Christ his pure worship and most precious wayes Sir My hearts desire is that all the thoughts of God may be mercy and peace unto you that he would be pleased to add many happy years to your dayes and when you have served God your compleat time advance you to a Heaven of eternall glory a Haven of perfect rest a Paradise of all possible perfections through the free grace of God in Jesus Christ Which shall be the prayer of him who is Your Servant in the Worke of the Gospel JOHN BISCO The mystery of Mans thoughts opened 2. Cor. 10. 4 5. For the weapons of our warfare are not carnall but mighty through God or to God to the pulling down of strong holds Casting down imaginations and every high thing that exalteth it selfe against the knowledge of God and bringing into captivity every thought to the obedience of Christ IN the spirituall appearing of the King of glory to the soule the mighty power and work of the Spirit of grace doth chiefly appeare in these two things 1. In discovering the defilement and disorder of mans naturall thoughts 2. In setting and setling the thoughts in a holy order and spirituall frame of obedience The thoughts of every man as they act in corrupt nature are the great enemies of King Jesus they do strongly oppose his Ruling in and over mans soul they sit in the throne commanding and carrying our affections and actions untill the thoughts be cast down changed and brought under the command of Christ there cannot be that constant conformity in our affections and wayes that the Royall Law requires In the second verse of this Chapter Vers 2 we find there were some that conceived unjust thoughts against the holy Apostle looking upon him as though hee walked according to the flesh The false Teachers charged this upon the Apostle that he preached in a low earnall way making use of fleshly fraile helps as humane learning Arts Tongues and enticing words of mans wisdome setting out himselfe more then Christ they cry downe the Apostle that themselves might appear to the Churches as the only Spirituall Preachers That this was their designe is evident by comparing Gal. 4. 17. They zealously affect you but not well yea they would exclude you that you might affect them Thus our last translation reads it Piscator and Paraeus read it us they would exclude us that is out of your