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A27606 Evangelical repentance unto salvation not to be repented of upon 2 Cor. 7, 10 ; and as most seasonable, Short considerations on that great context Hebr. 12, 26, \"Yet once more I shake not only Earth, &c.\" : upon the solemn occasion of the late dreadful earthquake in Jamaica and the later monitory motion of the earth in London, and other parts of the nation and beyond the sea ; whereunto is adjoined a discourse on death-bed repentance, on Luc. 22, 39 / by T. Beverly. Beverley, Thomas. 1693 (1693) Wing B2148_PARTIAL_CANCELLED; Wing B2140_CANCELLED; ESTC R17858 162,555 326

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a shaking so universal and things have never yet been so shaken but they have gotten again into their old posture state and as we say wont so as to need to be shaken again But this once is like the Expression Jerem. 16.21 Behold I will for this once I will cause them to know my might I will do it so at the Great Conversion of the Gentiles then spoken of It shall never need to be done any more They shall know by that once for ever Even as it shall be known to my People Israel Amos 4.13 For in this Kingdom that Name is known indeed which was known but in Type Exod. 6.3 that my name is Jehovah God hath done these things in a Degree and in some measure a Hundred and a Hundred Times But now they shall be done once for all I am fully assured we shall All be at this shaking of the Earth You may think you may be in your Graves but you shall certainly be brought forth to see and feel God's doing this thing once The Earth shall cast out it 's Dead by the beginnings of it that all may see it in its Fulness Now this Doing the Thing shall make a great Change a Transpose of the Things that are or have been made or done The Word Metathesis signifies a Dispose of Things out of the Places where they had been into Places where they had not been before or into a different Order or State And it is of very great importance because it may be a Transpose for the better or for the worse Enoch was thus Transpos'd the same Word is us'd several times concerning him Heb. 11.5 and it was highly for the better he was Translated to Heaven without Dying So Transpos'd It is used for the Galatians being Removed to another Gospel and that was for the worse Gal. 1.5 This shake of the Earth shall make a great Transpose of Things Many poor Persons that have feared God and yet embrac'd Dunghils who have been forc'd to lye on the Earth in the Dust and in the filth of Things shall be Transpos'd for they shall Inherit the Throne of Glory 1 Sam. ch 2. The Bodies of Saints that lye in the Earth or wherever in the Dark the Dust of Death shall be Transpos'd they shall shine above But on the other side the Great the Rich and the Brave and the Honorable that have been High and Honorable they will be wofully Transpos'd they shall be turned down into a State of Everlasting Contempt And so there shall be a Translation a Transpose of the very Creation out of this Earth as under the Curse and Defilement into a new Earth and of the Heaven into a new Heaven not where Spiritual Wickednesses but Christ and his Saints shall inhabit Things shall not cease to be but shall be changed and removed some for the better some for the worse as to themselves But all Things of this World shall then be chang'd and remov'd All the Things that have been made or done 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 There are great Things in the World of all kinds made or done Great Palaces great Cities great Temples or as we call them Churches Great Castles Fortifications Navies There are other great Things made and done There are the several Laws and Constitutions of Government great Volumes of Books great Furniture of Palaces and Houses Bravery of Equipage and Apparel exquisite Engines and curious Pictures all these are Things that have been made or done There are the heaps of Gold and Silver so impressed so minted so coined All these and an unexpressible variety more shall be Transpos'd for the Day of the Lord shall be upon them all Esay chap. 2. It shall be upon the High and Lofty every one that is lifted up shall be brought low It shall be upon all the Cedars of Lebanon and upon all the Oaks of Bashan both in a natural and figurative Sense and upon all the High Mountains the mountainous Towers and Piles of Building upon all great Ships those floating Palaces the Loftiness of Men shall be brought low and the Haughtiness of Men shall be humbled and the High Looks shall be bowed down And they shall cast their Images of Gold and Silver he means not only their Idolatrous Images but their minted Gold and Silver bearing the Images of Princes which Gold and Silver they commit Idolatry with also to the Bats and the Moles to go into the Caves and the Rocks and the Tops of the rugged Rocks for fear of the Lord and for the glory of his Majesty and all this in the Day when he rises to shake terribly once for all the Earth Oh how great will this Transpose then be And then all the Religion that Men have made shall become a perfect Transpose into a Nullity and indeed there is not a greater Poema or more made thing than False Religion and particularly the Religion of Popery it is a strange kind of Fabrick a strange kind of Frame so indeed is Mahometanism and so was Paganism heretofore but none like that of Popery But yet whatever hath been of the Substance of either true Natural or Revealed Religion in any False Religion adulterating it shall be then Transpos'd back into Truth and all else shall be abolished And lastly That Heaven and Earth that are now viz. since the Flood to which Flood this once more may refer shall be changed and transposed by Fire all shall be removed by Fire as I remember that most Learned and Ingenious and Christian Philosopher Dr. Burnet of the Charterhouse shews Theory of the Earth 1st and 2d Parts How much the State of our Heaven and Earth as before the Flood was chang'd and Transpos'd by the force of Water the Water of the Flood for the worse But they shall by the force of Fire be Purified and Renewed and Rescituated for Beauty and Glory as he also asserts All shall be Transpos'd All shall come under a new Make It is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Work of God it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 What hath been already made It shall be chang'd by him that will say from the Throne upon which he sits Behold I make all new Rev. 21.5 They had been made before but saith he Now I come to make All over anew I will bring them to that Excellent State wherein they shall continue till God be All in All. For only the Things that cannot be shaken shall Remain Now what are those Things that cannot be shaken They are the Blood Sacrifice and Redemption of Christ his Redemption and Intercession these are for ever They remain in his Priesthood for ever after the Order of Melchisedech after the Power of an Endless Life The Spirit of God in his Grace upon his Servants in Conversion Faith Repentance Holiness shall remain as in the Glory and Salvation they are unto This is an incorruptible Seed from the Word and Truth of God that abideth for ever He that
and Zeal not only ought but must be reduc'd and redress'd in Towns and Cities and in all our Villages and most particularly in our Camps and Navies where they more than any where else if possible abound and where there ought to be greater Guard and Watch against them than any where else according to that Great Precept Deut. 23.14 2. If this be not done It cannot be except God hath left the Earth more than ever yet he hath done and forsaken it and walks in the Galleries of Heaven without Regarding but that there must be a Visiting for these things and that his Soul must be avenged of such a Nation as this Jer. 5.9 whether by Plague or Famine or War or evil and noisome Beasts or by a Complication of these Four yea though it be by a Fire yet unblown that is ready to flame out or by an Army of Wounded Men that our Destruction must come and much the more because the Light of his Truth is so open and clear among us because his Mercies and Deliverances have been so-Great and the Methods of his Providence so unusual in his unhinging for us the General Laws of Nature in Dethroning and setting on the Throne for our preservation Now if These his Great Acts and Wonderful Doings do not work to Reformation They certainly shall justifie God in our Destruction And yet we daily see our sins and Transgressions Growing up to the very Heavens so that that our Destruction cannot but be speedy 3. Except the Kingdom of Christ be as I have declared very near us And that we are not yet under some most dreadful Judgments it is an argument to me it is certainly so that the Kingdom of Christ is very near us when he will take to himself his own great Power and Reign and Reform by a through Purging his Floor either by pouring out his Spirit and perswading by his everlasting Gospel Malach. 4.1 and sitting as by a Refiners Fire and Fullers Soap throughly to purifie that Baptism with Fire or by the Day that shall burn as an Oven and consume the Wicked Root and Branch and because of this notwithstanding our great Transgressions and mighty provocations even though he hath lifted up his hand that he would destroy us yet he hath wrought for his Great Names sake that is his Kingdom 's sake and hath done nothing yet so remarkable against us Let us then that fear the Lord speak often one to another that a Book of Remembrance may be writ for us as for them that have feared the Lord and thought on his Name and that we may be spared in the day when he makes up his Jewels and gather'd as Wheat into his Garner when he shall burn up the Chaff with fire unquenchable Mal. 3.16 Matth. 3.12 Infer 9. Seeing Nations and Persons are under so strict Commands to Repent with that Repentance to Salvation the contrary whereof is expressed by Death There is therefore in the Kingdom of Christ a City of Life and under it a City of Death a City of Salvation whose Walls and Bullwarks are Salvation and a City of Destruction distinct from it and opposite to it Esay 19.18 c. 26.1 The one is the Residence of those who have Repented with that Repentance to Salvation not to be Repented of The other is the dark and dismal Receptacle of those who have either been wholly dissolved into the worldly Laughter and Mirth or been Sorrowers only after the worldly Sorrow that worketh Death The New Jerusalem is the City of Life and Salvation the City that hath the Tree of Life and the River of the Water of Life and the Nations of the Saved walk in the Light of it and are healed from any possibility of Dying by the Leaves of the Tree of Life and the Living are written in it Whatever liveth in it shall live even for perpetuity The Second Death hath no power over them Esay 4.3 Revel c. 20.6 c. 21.24 c. 22.1 2. On the other side there is the City of Destruction Esay 19.18 when Five Cities shall speak the Language of Canaan being of the Nations of the Saved There is one City that shall be called the City of Destruction the contrary to Salvation being of those appointed to Death This is the Congregation of the Dead Prov. 21.16 This is the City of Gog that is of the dead slain with the sword of Christ's mouth who hath a place of Graves the Valley of Hamon Gog of the Multitude of Gog. Ezek. 39.11 c. These though they are the dead that is slain with the sword of Christ's mouth yet they are as in a Community in a Polity for though they are condemn'd by the Word and Sentence of Christ they are yet the Wicked rais'd to Condemnation and so are in the State of Living but of a Living Death Therefore these dead have a City and the Name of it is Hammonah as the Name of the New Jerusalem is Jehovah-Shammah the Lord is there so the Name of this City is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 its multitude or a multitude is there For broad is the way and wide is the Gate that leadeth to this City of Heres to destruction and many there be which go in thereat Matth. 7.13 These are the multitudes that are gathered together to the Battel of Armageddon the Day of God Almighty shaded by a Battel the multitudes in the Valley of Jehoshaphat the Valley of the Judgment of Jehovah the Valley of Decision of the Doom and Sentence of Christ as the Sword of his Mouth and the Valley of Excision of Destruction Joel 3.74 Revel c. 16.14 16. Now these dead in their City of the dead lye dead during the Thousand Years bound Hand and Foot for that space The Rest of the Dead slain with the Sword of Christ's mouth But when the Thousand Years are expired they are let loose into the Appearance of Life Motion and Action They whose multitude are as the Sand of the Sea under their Name Gog Magog come up against the Beloved City and the Camp or Tower and Castle of the Saints and cover the breadth of it shewing themselves the same Impenitents they were and had been before the Thousand Years began the Never-Repenting Enemies of God and of Christ and of his Kingdom So they are finally judg'd Ezek. 39.11 c. Rev. 19.21 c. 20.5 to the end cast with Sathan who had alway deceived them with Death and Hell into the Lake This is the second Death Thus in the opening this dark Scripture Behold in these two Cities the Repentance to Life and Salvation never to be repented of the Impenitency to Death and Destruction never also to be repented of that we may chuse the first perswaded by Eternal Grace and Love and abhor the other as the Black Mark of being the Esau hated by God who found no place for Repentance as the Vessels of his Wrath the Border of Wickedness against whom he hath Indignation for ever
Malach. 1 4. Infer 10. Upon all this I conclude with that great Scripture Hosea 10.12 Sow we to our selves in Righteousness the Righteousness of Repentance springing from Faith in the Blood of Jesus Let us break up all our Fallow Grounds For the Just and proper time is near for an universal seeking God till he come and rain Righteousness upon us upon all the Earth This is indeed prepar'd peculiarly for Israel the Ten Tribes at their Conversion after the so long Captivity shadowed under riding ploughing breaking the Clods till the sowing in righteuusness at their restoration It is now near that they who have been so long lost that it shall be said of them These where have they been shall with the whole Gentile World seek the Lord. Let us count which way we can the time must be near exceeding near Whoso is wise and he shall understand the Scripture concerning these things prudent and he shall know them For the ways of the Lord are all righteous and true concerning them Vpright men shall know how to walk in them while transgressors fall most dishonourably and finally therein And when this is there shall be a great Rain a Rain of Righteousness that shall come down upon the World This shall make a mighty Change as the Earth is changed by a mighty coming down a pouring down of Rain after a long Drought so this Rain shall refresh the Inheritance of God that hath been so long weary Righteousness shall come down as showers upon the Grass and as the soft Rain upon the mow'n Grass as the former and latter Rain in their seasons It is prophesied of Jesus Christ coming in his Kingdom he shall come down so Psal 72.6 c. So that in his days Righteousness For the Righteous shall flourish and abundance of peace so long as the Moon endureth and then as Psal 85.9 10 11. His salvation shall be nigh all them that fear him that Glory may dwell in all the Earth Mercy and Truth shall meet together Righteousness and Peace shall kiss each other Righteousness shall look down from heaven or as the Rain from heaven shone upon with the healing wings of the Sun of Righteousness It shall represent the bow of the Covenant in the Clouds in the Day of this Rain Ezek. 1.28 Rev. 10.1 and Truth shall then spring out of the Earth in abundance This State shall be as irresistable as the Rain against which tho Princes Powers Councils and all their Armies should conspire they cannot help it yea the Heavens themselves commanded by God cannot withhold or restrain their showers any more than they can give them till the time appointed by God So it shall bring into the ways of Righteousness when Righteousness shall come down thus from Heaven All the prophaness and wickedness that is at this time shall not be able to hinder it any more than we can hinder the Rain It will not stay nor tarry for the children of men All the Promises and Prophecies shall come to pass at this time that God hath appointed and shall tarry no longer the windows of heaven shall be opened the waters above the Firmament shall come down the deep shall be broken up And whatever shall not then be rained upon shall be given to salt for ever And This shall be sudden as Elijah's Rain sudden and at an Instant beginning in a Cloud about as big as a man's hand and so covering the whole heaven But it cannot be till after the Apostacy till the droughty Moons of the Gentiles and of the Beast are expir'd It cannot be while the Days of the VVitnesses Sackcloth Prophecy last For they have power to shut heaven that it rain not in the days of their Prophesie That is it is determined by God It shall not rain in those Days Rev. 11.6 There was some of this Rain in the very beginning of the Reformation when the Thunders uttered their Voices But it stopped at their sealing yet the Effects remain to this Day in so much enjoyment of the Gospel as we have The heavens opened so far because it was the Morning of half time It stopp'd because it was but half time begun and not r●n out At the end of half time or 1697. there shall be a full and effective Thunder and a much greater Rain of Righteousness even preparing for the Harvest Then he who sits upon the white shining Cloud shall bring forth even the harvest it self in the Glory of his Kingdom when he will weary as the Expression is in Job c. 37.11 the thick Cloud of Righteousness by so abundant a watering the Earth and scatter the bright Cloud by dispersing Righteousness in so great an abundance And it shall be turned about by his Counsel to do whatsoever he commandeth upon the face of the world in the Earth He causeth it to come whether for correction or for his Land Judgment upon his Enemies Mercy for his Kingdom Hearken unto this Oh whoever we are that profess the Name of Christ Stand still and consider these wondrous works of God as held out to us in the Prophecies of Scripture And then shall be held that great Feast of the Thousand Years to the Lord in which all the Feasts of the Lord that were the Types shall concur meet and unite the Feast of Weeks or Harvest the Feast of Passover the Day of Trumpets and Attonement the great Feast of Tabernacles Brief Considerations OF THE Late Trepidation of the Earth so sensible in this City and other Parts of this Nation and beyond the Sea particularly in the Kings Camp TOGETHER With that Tremendous Judgment on our English Plantation in Jamaica and so as upon our Selves by an Earthquake as both an earnest Persuasive to Repentance and Prognostick of the Kingdom of Christ. UPON Hebr. xii 25 c. See that ye refuse not Him that speaketh c. Whose Voice then shook the Earth but now he hath promis'd Yet once more I shake not only the Earth but Heaven also c. I Hope it will not be thought impertinent if I take advantage of the fresh Providences that have given an Alarm to this Nation by the late Concussion of the Earth most gently and by way of Admonition in this Chief City the Royal Camp and with so much dread and terror in that Colony of it self Wherein 2000 perished according to the most perfect Account Printed by Mr. Miller at the Gilded Acron in St. Paul's Church Yard Price 2 d. in Jamaica Because the Things are very great as they reveal from Heaven either the Power and Wrath of God in the Desolation he made by the last mentioned and of his Power and Goodness in the first mentioned within our selves immediately that he did so much and no more and so both ways move to Repentance and to Serve him with more Heed-taking of him with Reverence and Godly Fear as being a consuming Fire And also because this Warning God hath hereby given in this Nation
sensible of For as in the most admirable Knowledge of his Almighty Hand he took up our Earth and poiz'd it and in the Doing of it did as it were say How shall I give thee up London How shall I make thee as Admah and Zeboim the Cities the Lord overthrew as Jamaica or Port-Royal My Heart is turned within me my Repentings are kindled together I will not execute the fierceness of my Wrath I am God and not Man I will not enter into this City Hosea 11.8 9. as into Jamaica Behold then on Them Severity to Us Goodness if we Turn to him in his Goodness and so abide in it or else according to ordinary Rules we must be cut off also And there is indeed most of the Power and Wisdom of God in doing so much and no more For a rude and unskilful Hand can Throw Down Spoil and Destroy but only an Understanding and Almighty Hand could weigh the Earth as in Scales and as in a Ballance lift up and set down in the very same place and state And how much more of Love and Grace to melt and soften us as if he had said Behold what I am able to do to Ruin you in a moment But I will only shew what I can Do and I will Do you no hurt Oh that this Riches of Goodness Long suffering and Patience might lead us to Repentance who himself staid his own Hand and said to Himself What am I doing when none else could and He did it not I come now to the Second Head I propos'd for the Improvement of our Thoughts on these Earthquakes in general but particularly of that but just a Motion of the Earth in this City and the Royal Camp and other parts beyond the Sea That it is predictive and foretelling of a great Change in the World And of this I give these following Arguments 1. It is beyond all denial most evident that Scripture makes use of Earthquakes as the Conveyance of its Description of the great Works and Changes God will make for the Kingdom of Christ till it appears That course of Earthquakes Providence hath been in of late years is surely a Declaration of those great Changes he is about to make first by the Succession of that Kingdom and then by its own Appearance For if first Christ convey his Kingdom by Earthquakes as Types and Pledges it is but reasonable to expect when he alarms the World with Earthquakes he has something to do more than ordinary in the Advancement of it else his so great use of them in his Word would be but as the sounding of the Mountains and Amuse in vain By the so often use of Earthquakes he teaches us to expect by them Seeing as on one side he uses Earthquakes in his Word to express great Things for his Kingdom by so on the other side he uses Earthquakes that are so in Fact to and in his Providence to foretell some Changes for his Kingdom following them according to his Word 2. The Nations and Places where this Motion of the Earth came are such as are closely concerned in the Change that God is about to make being either of the Protestant Profession or of the Ten Kings that yet give their Kingdom to the Beast That God was pleas'd therefore to guide the Motion of unquiet Vapors over so many Countries and Cities it was like the sending the Cup and Yoke in Jeremy to so many Nations on whom he would execute his Displeasure by Nebuchadnezzar Jerem. c. 25. c. 27. so now he hath sent by this Earthquake as it were by a Messenger to make known to the Nations his Kingdom so near For so mild and gentle a Motion that had nothing of Wrath and execution of Vengeance in its Commission seems entrusted only with so great a Notice And I cannot but hope and am even assured That this City is to bear so happy a Part in the Kingdom of Christ that it shall be preserved for his Servant David 's sake and that God in Christ is the Holy one in the midst of it 3. That which above all assures me so is That Sure Word of Prophecy that Time is so near for the Succession of the Kingdom of Christ which is by Prophecy describ'd by a great Earthquake that I can understand nothing by this Move but that Introducing or Bringing it in with the Call of the Witnesses and the Fall of the Tenth of the Great City For I cannot understand that there is Space or Room for any other Change but of That to the Kingdom of Christ entring into its Succession wherein all shall have the Advantages of Repentance and Reformation by the pouring out of the Spirit and the Preaching of the everlasting Gospel even to all the World and the Converts of that Time shall be as the Drops of Dew from the Womb of the Morning A Change of so great advantages to the World that none have any reason to be offended or to complain of the Tydings except They who hate to be Reform'd I desire no other Beauty of Feet or Face than to bring and pub●ish it It is all holy pure spiritual benign and beneficent to those who have but any Desires after God Christ and Goodness both in inward and outward Bounties There is greatest reason it should be dai●y prayed for and daily it is to be praised Verily It may be said Many Kings Prophets and Righteous Men have desired to see the Things that shall then be seen and have not seen them and to hear the Things that shall then be heard and have not heard them Oh therefore that this may be what this gracious Heave of the Earth does presage as I have great Assurance it does That there is no more danger by it than this That we should take notice This Earth with great Sedateness gave a Motion with joy as John Baptist in the Womb to foretell It is with all its King●oms soon to become the Kingdom of the Lord and of his Christ wherein Righteousness shall dwell That soon after upon a Purification from all Defilements the Heavens over it and it self may become a New Heaven and a New Earth and the Will of God done as in parallel as in that Heaven and upon Earth But though I have endeavoured to make good my way all along yet I would in the Conclusion give a more solemn Answer to the chief Objections I have taken notice of Objct. 1. Some of the sagacious Observers of Nature have so trac'd extraordinary Events to their Causes that they have foretold particularly Earthquakes by observing the Ripeness of natural Causes for them Answ 1. Whatever Observations the wisest of Mankind have made they are not able so far to penetrate the Screws of Natural Causes fitted to the necessitating one another to such Effects but that supernatural Agents may give a Lift to the Wheels of Second Causes that usually move but on Earth viz. in a natural way to move much above Earth that
of deep Tribulation and Temptation such as none ever was before to All but the Servants of God and Christ Dan. 12.1 Mat. 24.21 Rev. 3.10 c. 7.14 Now therefore It becomes him by whom are All things and for whom are All Things seeing he hath determined so great an Earthquake at last to give such Terellaes of it such little Parts Pieces and Models of it that might Inlighten Awaken and Assure the World concerning it and to have set up such a Pyramid of it by the Flood in general to all the World and to Sodom and the Cities about it in more particular in the Beginning of the World and to speak in the Eloquence of what he will do on every occasion of a greater Judgment on any Nation or People and to ioyn with it the Thunder and Lightnings of his Power and Voice that are as the Shakings of Heaven and generally fall in with the Shaking of the Earth And thus we find all along the Scripture and with great Relation to this very Earthquake ushering in the Kingdom of Christ and the Destruction of Babylon the great Symbol of his Enemies so Psal 18.7 Esay 13.13 with very many Pieces more And this is to make the Thoughts of it familiar to Men and to acquaint them throughly with God's great purpose herein for hereby a short Work will God make on Earth yet every Man Woman and Child shall be rais'd on purpose to see this great Sight and to feel it The Earth shall cast out her dead for it and no more cover them This is that Earthquake in which God arises to shake terribly the Earth Esay 2. wherein it shall be indeed as a cha●ed Roe and as a Sheep no man cares to take up tho now they are so greedy of it Then the Lord will make it empty and under the great Desolation overthrowing and turning upside down Persons and Things and all distinction of Servants Masters and Mistresses Purchasers Sellers Lenders Borrowers as is describ'd Esay 24. which shall end in the Sun 's being confounded the Moon asham'd when God comes to Reign before his Ancients in Glory And in the New Testament we find at the Death of our Lord Jesus Christ Mat. 27.50 when he gave up that mighty Breath and with that loud Voice commended that immortally blessed Spirit into the Hand of God There was a Great Earthquake and the Rocks rent and the Graves opened and after his Resurrection many Bodies of Saints came forth and appeared to many in the Holy City a most admirable Type of the Last Great Earthquake At the Resurrection of Christ there was again an Earthquake Matth. 28.2 At the Pouring out of the Spirit Acts 2.1 There was from Heaven a mighty rushing Wind that fill'd the House and so must needs shake it and as the Appearance of Fiery Tongues when the Apostles Pray'd after that solemn Conference with the Elders of the Jews the House shook c. 4. When Paul and Silas had praised God in Prison there was an Earthquake and the Foundations of the Prison were shaken the Doors opened and the Chains of every one were loosed Acts 16.25 All these were real Historical Earthquakes or Matters of Fact and they are also great Types and Emblems with Relation to what shall be at the Kingdom of Christ and even Predictions and lively Assurances thereof In the Revelation that most August Prophecy of the Kingdom of Christ we read of Four great Earthquakes that were so many Advances of the Kingdom of Christ 1. That grand Deturbation of or dismounting Paganism or the casting down the Dragon or Devil inhabiting it from Heaven who was worshipped in Paganism as a God and all his Host in the Fourth or Roman Empire were cast down with him when that Empire in Constantine became Christian And this was celebrated by those lofty Expressions concerning it as a great Shaking even of Heaven and Earth Rev. 6.12 c. 12.5 as shall be at the Kingdom of Christ. 2. The final Extirpation of Paganism or Rooting it out though with that unhappy Revolution of Antichristianism ready to come in with the Barbarous Nations into that Empire and so undermining the Kingdom of Christ. This was at the famous Victory of Theodosius And this was as Church Historians tell us with a very great Tempest of Thundring and Lightning and motion of the Earth in the Letter as well as the Prophetic Representation of the Thunder Lightnings Voices and Earthquake the great Emblems of the Kingdom of Christ 3. The Earthquake that shall be at the Rising of the Witnesses when that Great City whose Emblem is Ten or Tenth in regard of the Ten Kings who give their Kingdom to the Beast that carries it shall fall Rev. 11. cap. 17. 4. The whole Time of the Seventh Trumpet shall in regard of the mighty Effects and Events be a continual Earthquake even till the great and real Shake of Heaven and Earth the once more in the Text that what cannot be shaken may remain as hath been explained Rev. 16.18.20 compared with c. 11. Now that Earthquake nam'd last but this last viz. the Fall of the great Antichristian State I affirm to be so near as 1697. approaching wherein the Kingdom of Christ shall be in its Succession Now what arises from all this Inference but that it may both urge the Necessity and give all Invitations and Incitements to Repentance which cannot be higher express'd than in the Apostle's own Words as 't is us'd in this Context Let us have Grace or rather Take Hold lay earnest Hold of Divine Grace and Power in Christ that we may serve him with Reverence or all Holy Awes of Modesty and Shamefacedness as the Angels that cover Faces and Feet lest we give distaste and with good Heed-taking as the Israelites that kept within bounds lest God should have broken out And this Service of God with holy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Modesty and shame of our own Unworthiness and horrid Nakedness This Good Heed-taking not to run into God as a Consuming Fire is most shewn exercis'd and practis'd in timely Repentance For all at that Day of Earthquake Thunders and Lightnings once for All All must be near for God will come near to them as a swift Witness and to All not Repenting and Reconcil'd in Christ he will be a Consuming Fire Mal. 3.5 With this Heb. 12. And to this purpose Let these very late Motions of the Earth be consider'd in all the foregoing Discourse for I cannot but be perswaded they are Pledges of that great Change that shall suddenly be in the World in the Fall of the whole Papal and Antichristian State besides their general strong Motive to Repentance as they speak God both in his Divine Power and Ability to execute Wrath as also in his Goodness Long-suffering and Patience leading to Repentance and how much more if the Approach of his Kingdom it self the greatest Motive to Repentance be by it declar'd so near That I may therefore
of the Spirit poured out of such a Glorious Kingdom of Christ come into its Succession and at the time when our Lord shall immediately Come in his Kingdom But then at the same time is cut off all possibility of Repentance after this Season of Repentance For as soon as the time of the Vials enters all possibility of Repentance is fore-doom'd as hath been said Now this Late Repentance shall be excited and stirred up to by the Preaching of the Everlasting Gospel and of this there were two great Symbols or Figures given in the very first Appearance of the Gospel viz. the Apostleship of Paul who was as hath been observed Born out of due Time into that High Mission agreeable to which is the Preaching of the Everlasting Gospel and the Repentance of the Dying Malefactor just as Christ was entring into his Kingdom And they are each a Hypotyposis or Pattern for them who shall Hereafter Believe on Him to Life Everlasting and Repent with the Repentance to Salvation never to be Repented of and especially at that Great Futurity of the Coming and Kingdom of Christ or the Coming of Christ in his Kingdom FINIS Books Printed for and Sold by William Miller at the Acorn in St. Paul's Church-yard where Gentlemen or others may be furnished with the best Collections either in whole or in part taking all the State-Matters Church-Government Sermons Divinity or Humanity In Folio ASSemblies Annotations in two Vol. Ainsworth's Annotations Book of Martyrs in three Vol. Ben. 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