the Protestant Ministers were cast out by the Decree of the Archduke through the instigation of the Jesuites and among other Outrages a Church wherein were the Monuments of a Noble Protestant Familie the Hofmans and the dead carkases and bones blown up not casually but with Gun-powder for that purpose put under it As Thuanus reports Anno 1600. l. 124. 24. But to conclude this Subject If we look into the Beginning Progress and Succession of all those Tragical Attempts which upon the score or at least under the Pretense of Restoring the Catholick Religion in England have been made or promoted during the Reign of Queen Elizabeth of Blessed Memory against Her and Her Kingdoms we shall find in all from first to last such a Combination of Counsels and Mutual Assistances between the Bishops of Rome and the King of Spain with his Netherlands as will very much confirm what hath been said and may reasonably perswade us to believe that the same was also continued in this It would be too long to make a particular relation of all but yet it may not be amiss briefly to take notice of the principal of them not so much to confirm what hath been said which needs it not as to observe the true Principles from which all have proceeded and what use and benefit we may make of the whole discourse and in this respect it matters not much who were contrivers of that Powder Plot since it is out of question that it proceeded from the same principles with the rest year 1558 25. Paulus IV. who was Pope when Queen Elizabeth began her Reign not living out a year after did not at all molest her Nor did his Successor Pius IV. whether being diverted by other business of nearer concern at home in the Intrigues of the Councel of Trent or by the means of Ferdinand the Emperor then in hopes to marry his son to her but Pius v. year 1566 who succeeded him was no sooner settled in that See but he began to practise to unsettle her from her Throne and to that end as we are informed by Catena who was Secretary to his Nephew Cardinal Alexandrino and wrote his life he imployed one Robert Bidolph Hier. Catena in vita Pii v. a Gentleman of Florence residing here under pretense of Merchandise to engage a party against the Queen which he so effectually did not only among the Papists but Protestants also that the Duke of Norfolk was drawn into the Conspiracy by promise of marriage with the Queen of Scots and in the mean time he perswaded the Spaniard to assist the Conspirators 1569. Thuanus l. 46. Sanders 7. de visib Monarch and at last to promote the business sent over Doctor Nic. Morton to certain of the principal English Papists to denounce the Queen an Heretick and therefore faln from all Power and Dominion and by them to be accounted as a Heathen and a Publican and they disobliged from her Laws and commands Hereupon Chapinus Vitellius being first come over under pretense of composing differences about Trade to observe the success of the ensuing Rebellion and to head the Spainards forces which were to be sent out of the Low-Countries the Earls of Northumberland and Westmerland with 600. Horse and 4000. foot rise in actual Rebellion and Declare for the Restitution of the Roman Religion 3. De Schismate Angl. but the rest of the Catholicks says Sanders because Sentence of Excommunication by the Pope was not publickly Denounced against the Queen nor did they seem absolved from her Obedience not joyning with them they were easily by the Queens forces chased into Scotland where afterward Northumberland was taken and brought back into England and at York by a Glorious Martyrdom says he happily ended his days And in this Rebellion for the King of Spain besides Vitellius and La Mot the Governour of Dunkirk who came over in a common Sailers habit to sound our Havens Bacon Observ the Duke of Alva his Lieutenant in the Low-Countries and Don Guerres d'Espees his Lieger Ambassadour here were discovered to be the Chief Instruments and Practisers Camd. Anno 1569. This Beginning was immediately seconded by Leonard Dacres but with like success 26. But the Duke of Norfolk and Bidolph and others being a little before the Insurrection secured upon some suspitions and so prevented from appearing in the Rebellion the bottom of the business was still undiscovered they not long after released and the Conspiracy still carried on And the Pope to prevent that failure for the future which had been committed the year before and to give more satisfaction and encouragement to all good Catholicks to joyn in Rebellion against the Queen in the entrance of the next year sends out his Sentence of Anathema against her Wherein he first sets out his own Title and Authority Sanders 3. De Schis Angl. pag. 368. in these words He that reigneth on High to whom is given all Power in Heaven and Earth hath committed the One Holy Catholick and Apostolick Church out of which there is no Salvation to One Alone on Earth to wit to the Prince of the Apostles Peter and to Peters Successor the Bishop of Rome to be governed in Plenitude of Power c. Next he acquaints us with his own great care and endeavours for the discharge of this great trust then draws up a particular charge of several crimes and misdemeanors against Elizabeth pretended Queen of England whom he calls the Servant or Slave of wickedness Flagitiorum Serva And therefore saith he Supported with his Authority who was pleased to place Vs though unable for so great a burthen in this Supreme Throne of Justice out of the Plenitude of Our Apostolical Power We do Declare the aforesaid Elizabeth being a Heretick and Favourer of Hereticks and her Adherents in the matters aforesaid to have incurred the Sentence of Anathema and to be cut off from the unity of Christs Body and Her to be Deprived of her pretended Right to the Kingdom aforesaid and of All Dominion Dignity and Priviledge whatsoever and also the Nobles Subjects and People of the said Kingdoms and All others who have in any sort Sworn unto her to be for ever Absolved from the same Oath and from All manner of Duty of Dominion Fidelity and Obedience As we do by Authority of these presents Absolve Them and Deprive the same Elizabeth of her pretended Right to the Kingdom and of all other things abovesaid And we Command and Interdict All and Every the Noblemen Subjects People and others aforesaid that they Presume not to Obey Her or her Monitions Mandates and Laws Those who shall do otherwise we Innodate in the like Sentence of Anathema This was sent over and toward the end of May affixed upon the Bishop of London's Palace Gates year 1570 and Copies of it to be dispersed through out England sent to Bidolph Catena who having by the Popes Order distributed 150000. Crowns Aurea among
and give that Answer to the Pope's Embassy which they would not trust to the Ambassadors concerning their purpose to extirpate Calvinism by secret stratagems without the danger or tumult of new wars And here no doubt was some matters of no small moment transacted Thu. 36. for the King having gone by Arles and Aix as far as Marseilles returned again to Avignon immediately under the Pope's Jurisdiction But what-ever they were in particular so well it seems was the Pope pleased with the means and method resolved upon for the extirpation of Calvinism Da. p. 194. that in order thereunto he consented that the Publication of the Council of Trent in France should be deferred till such time as they had brought their designs to maturity And probably for the same purpose by the mediation of the King and Queen-Mother desisted from his Excommunication of the Queen of Navar which by his Monitory he had threatned against her And at his instance was the next year held that Consultation at Bayonne before mentioned Thu. l. 37. p. 74. at which he desired that the King of Spain himself should have been present to whom it is not to be doubted but he sent his advice concerning what was there to be resolved But this Pope dying soon after his successor Pius 5. being as yet unacquainted with the mystery of them began presently to be offended with the proceedings in France Da. p. 210. till he was better informed of all those reasons which Ludovico Antenori had represented to his predecessor with which he remained fully content and satisfied says Davila The Queen also acquainted him with her Counsels Thu. l. 53. not only by Cardinal Sancta Crux four years before they were executed at Paris by him desiring the Pope's confirmation but also by letters under her own hand as Capilupus testifies who saith that he had seen the very letters themselves Nor was he only privy to these Counsels of the King and Queen-Mother but likewise communicated his counsel and advice in the same business to them He sent to the King of France and his Ministers most excellent instructions for the rooting out of those Hereticks out of that Kingdom says Cicarella Cicarel in vita Pii 5. but tells us not what they were yet that is not hard to guess at from the consideration of his nature and actions as hath been mentioned before as well disposed to promote cruel and bloudy designs as could be And when those Civil Wars which for the space of three years interrupted the course of those Italian policies and stratagems broke out he ordered them also the assistance of his Forces But when the War was concluded and the King with his Mother and Cabinet-Council had resolved to make a Marriage between the young Prince of Navar being now grown up and the King's Sister to be the train to draw the Protestant party into that snare which had been so long before devised the Pope not yet acquainted with this circumstance for though the thing which was to be done had been long resolved on yet the method and manner how to bring it about was often altered as accidents and occasions did intervene when he heard of the treaty of the Marriage but had not notice of the mystery of it and moreover heard of the preparations for a War against Spain he began to be suspitious that the King had forgotten his former kindness and excellent instructions and therefore ordered his Nephew Cardinal Alexandrino in his return from Spain to debate the business with him Whereupon the King assured him that he did all this to obey the instructions of P. Pius But P. Pius lived not to receive this satisfaction Catena in vita Pii 5. or not long after not to see that joyful day which his successor Greg. 13. did and kept with great joy and solemnity for the wished success of these Counsels For the promoting whereof being perswaded by the Cardinal of Lorain Da. p. 361. Answer to Philanax p. 100. and told that this Marriage was intended as a trap to destroy the Prince of Navar and his Protestant party he presently gave his dispensation for the celebrating of it and encouraged the design which was as much as he could do at present things being already ripe for execution But having received an account of the Massacre by letters from his Legate at Paris Thu. l. 53. he read his Letters in the Consistory of Cardinals where presently it was decreed that they should all go directly thence to St. Marks and there solemnly give thanks to Almighty God for so great a blessing conferred upon the Roman See and the Christian world In Minervae aede and that the Monday following a publick Thanksgiving should be celebrated in the Church of Minerva and that the Pope and Cardinals should be at it and thereupon a Jubilee should be published throughout all the whole Christian World and among other causes thereof expressed this was the first To give thanks to God for the destruction in France of the enemies of the Truth and of the the Church Toward the evening the Guns were fired at St. Angelo In Hadriani mole Bonefires every where made and nothing omitted of those things which used to be done upon the greatest victories for the Church of Rome Two daies after there was a Procession to St. Lewis with very great resort of the Nobility and people the Bishops and Cardinals going before then the Switzers then the Embassadors of Kings and Princes then under a Canopy the Pope himself a Deacon Cardinal on either side him and the Emperors Ambassador bearing up his train and a troop of Knights and Gentlemen following Being come to the Church which was adorned with more than ordinary magnificence Mass was said by the Cardinal of Lorain who for the incredible joy which he conceived for the so much desired news had ordered a thousand Aureos Franks to be given to the Messenger who was a Gentleman sent by his Brother the Duke of Aumale Upon the Church-doors was set an Inscription in which the Cardinal of Lorain in the name of the King of France did congratulate the Pope and the Colledge of Cardinals the most wonderful effects and incredible issue of their Counsels and Assistances This done Cardinal Vrsin is appointed to go Legate into France who speedily took his journey Thu. l. 54. and being come as far as Lions where next to Paris was the most bloudy slaughter he began to extol with many commendations the Faith of the Citizens and publickly praised Boidon a most vile wicked fellow who afterward came to a death worthy of his wicked life being executed at Clermont but now was the ring-leader and principal promoter of the barbarous and horrid slaughters and murthers committed at Lions and upon him he also Etiam ei potestatis plenitudine gratiae beneficium impertinit out of the plenitude of his legatine power conferred
declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods Thu. l. 37. 57. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Eeclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out-skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Paescasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both
whether our great Lord doth not require it of them to declare against this Romish Faction and their Unchristian or rather Antichristian and abominable scandalous principles and practices that is all National Churches and Vniversities publickly by solemn Decrees and Protestations if not by excommunication and all particular private Christians by abstaining from their communion and coming out of that Babylon that they be not partakers of her sins and receive not of her plagues 2. To those who are not of that Communion and have hitherto escaped those delusions that they beware that they be not again entangled therein For it had been better for them not to have known the way of righteousness than after they have known it to turn from the holy Commandment 2. That they be careful that they do not hold the truth in unrighteousness Atrocius sub sancti nominis professione peccatur but walk worthy of their vocation c. worthy of God who hath called them to his Kingdom and Glory out of darkness into his marvellous light as children of the light and have no fellowship with the unfruitful works of darkness but rather reprove them and as becometh the Gospel of Christ and that while they separate from the scandals of others they themselves do not administer occasion of scandal to others 3. That they who are in authority whether in Church or State be careful both by their example and authority as much as in them lieth to discourage and suppress all manner of vice and debauchery and to encourage and promote all manner of virtue and particularly piety and devotion in Religion For as vice and debauchery and even coldness and indifference in matters of Religion in any man makes him the more obnoxious to the delusions of the Papists so they well perceiving so much by experience are not without reason believed to endeavour first the debauching of the Nation that the people being thereby the better prepared and disposed to receive their impressions they may the more easily compass their design as Physitians who cannot immediately cure the present distemper of their Patient are fain many times by art to divert it into some other disease which they hope more easily to cure Nor do the Papists look upon debauchery as a more dangerous disease than that they call heresy This is such a means as is of natural efficacy to obviate and obstruct the endeavors of the Papists but of all most likely to be effectual by the blessing of God upon it whereas the neglect of it doth both naturally expose the people to their delusions and is most likely to provoke the judgment of God to give them up to be deluded by them Nor need Governors to fear that their people will prove less morigerous and governable by being more devotely affected to Religion but may well hope the contrary provided they will require nothing of them that may be thought contrary to Religion which certainly they need not Christianity containing nothing inconsistent with any solid principle of policy 4. That they be careful to walk worthy of their vocation particularly in that wherein the Apostle doth particularly instance and which he earnestly urgeth endeavouring to keep the unity of the Spirit in the bond of Peace and * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doing according to the truth in Charity Eph. 4.1 3 15. for it must be remembred that separation and division among Christians is like homicide generally unlawful and though the one as well as the other in certain special cases and under certain circumstances may be not only lawful but an indispensible duty which the Romanists cannot with any reason deny since it hath been the judgment and frequent indeed too frequent practice of that Church both anciently and of later ages as is apparent in their excommunications of whole Churches even all or most of the Eastern Churches and in the last age many of the Western for no other cause but the reformation of many scandalous abuses which the Church or Bishops of Rome by their Agents had transfused into them whereby they do unanswerably justify our separation from them were not themselves the authors of it for just and necessary causes yet ought not this to be done but with great caution and mature deliberation and under such conditions as these 1. That it be just and necessary for just and necessary causes 2. That it be done with Charity and with intention and desire to return to communion again as soon as the causes of the separation are removed and reformed 3. And therefore that it be done with Sobriety not widening the difference or quarrelling at such things as may be or ought to be tolerated such as being in their own nature indifferent are left to the prudent ordering and disposition of each particular National or Provincial Church so as may be best for order decency and edification Unaquaeque Provincia abundet in suo sensu c. Hier. ep 28. v. can ult Concilii Ephesin that it proceed no further than for just and necessary causes it ought lest if we measure truth as for example in this case by its distance from Rome we not only with many errors and abuses cast off some truths and useful matter of decency but also become guilty of breach of Charity while not insisting only upon what is just matter of exception we contend about that which is capable of a charitable construction That these conditions are necessary to be observed to make breach of communion between several Churches justifiable in either I think no Christian will deny And therefore as those Churches which shall contrary to these conditions make a separation from others do thereby transgress the Law of Charity and become guilty of Schism so much more do they who shall so separate from their own particular Church to which their habitation and abode doth subject them as special members and besides to their Schism and breach of Charity add also the guilt of disobedience and which ought well to be considered among us do thereby though contrary to their intention effectually cooperate with the Romish Agents in the promotion of their grand design one of whose principal methods for the subversion of the Reformed and restauration of the Popish Religion as might plainly be demonstrated is the raising and promoting of Sects Factions and Divisions among us which were there no other obligation upon us ought in reason to make us very wary how we do that which gives so great advantage to the common adversary 5. That they who are of chief authority in the Church be very cautious not to administer unnecessary occasion of separation to the weakness of their brethren which may be and frequently is done by these two means especially 1. By rigorous pressing of things in their own nature indifferent For though these things be left to the prudent ordering of each particular National or Provincial Church yet when through the weakness and scrupulosity of many they
ignorant of these last counsels of Coligni be comprehended in the same guilt To whom doth it not seem absurd and most ridiculous that Coligni should at so unseasonable a time conspire against Navar that professed the same Religion with him and whom he had in his power for four years together Thus many did discourse and so they judged that upon the account of this fact the French Name would for a long time labour under an odium and infamy and that posterity would never forget an act of so great unworthiness Typographical Errors to be Corrected as followeth in THe Hist of the Massacre Pag. 5. l. 1. Burleigh l. 7. Cosmus p. 7. l. 4. compact p. 8. l. 10. when he l. 36. Palace near the Louvre p. 12. l. 1. receive p. 13. l. 28. Antonius Marafinus Guerchius without commas so p. 14. l. 2. Rochus Sorbaeus Prunaeus l. 7. Armanus Claromontius Pilius l. 8. Moninius l. 26. racket p. 18. l. 7. your Kingdom p. 21. l. 9. as he did p. 28. l. 11. Cossenius l. 36. Atinius l. 37. Sarlaboux p. 29. l. 5. Merlin the Minister Coligny p. 32. l. 32. Claromontius Marquess of Renel p. 34. l. 19. Caumontius p. 35. l. 25. Montalbertus Roboreus Joach Vassorius Cunerius Rupius Columbarius Velavaurius Gervasius Barberius Francurius p. 36. l. 15. Armanus Claromontius Pilius l. 32. Bellovarius l. 36. Durfortius Duracius l. 37. Gomacius Buchavanius p. 40. l. 36. Perionius p. 41. l. 13. Languages who had private feuds and contentions with Carpentar l. 22. to those l. 30. Roliardus p. 43. l. 2. Sancomontius Sauromanius l. 3. Bricomotius p. 53. l. 33. Meletinus p. 57. l. 17. Arles where l. 36. suspition of poison given p. 58. l. 2. Momhrunius p. 62. l. 20. Helionorus Chabotius p. 63. l. 11. Chabotius THe Hist of the Powder-Plot Pag. 8. l. 27. Harrington p. 14. l. 30. detest p. 15. l. 21. for wikes r. de Vic p. 16. in marg So on the p. 22. l. 27. dele Book entituled l. 29. for Provincial 1. Father General A TRUE NARRATION Of that Horrible CONSPIRACY AGAINST King JAMES And the whole PARLIAMENT OF ENGLAND Commonly called the Gun-Powder TREASON Written in Latine by Jacobus Augustus Thuanus Privy-Councillor to the King of France and President of the Supream Senate of that Kingdom Faithfully rendred into English LONDON Printed for John Leigh at the Sign of the Blew Bell by Flying-Horse Court in Fleet-street 1674. The History of the Powder-Plot Translated out of Thuanus lib. 135. MDCV. NOw shall we in a contiued Relation declare that Horrid and by all Parties justly * So detestable it seems it was to some of the Students of the English Colledge at Rome that being informed of the discovery of the Plot Sixteen of them abhorring such jugling and bloody Designs forsook the Colledge slipt into France some of them turning to the Church of England whither they came Foulis Hist of Popish Treasons li. 10. c. 2. p. 692. detested Conspiracy entred into a-against the King of Great Britain which being discovered about the end of this year 1605 was in the next year suppressed by the Death of the Conspirators To the Petition for Liberty of Conscience made by the Papists in the former Session of Parliament and rejected by the King there was a rumour there would be another preferred at the next Sessions which had been now often deferred which should be in no danger of being denyed as the former but should carry with it a necessity of being granted by the King whither he would or not Therefore those that managed the Affairs of the Kingdom under a generous and no wayes suspicious King fearing nothing worse did make it their business to avoid such Petitions and that necessity that did attend them But among the Conspirators it was consulted not how they might obtain the Kings favour which they now despaired of but how they might revenge that repulse though with the ruine of the Kingdom which the other never thought of The beginning of these Counsels are to be derived from the latter end of Q. Elizabeth For then as appeared afterwards by proofs and confessions Robert Winter to whom Oswald Tesmond alias Greenwell of the Society of the Jesuits joyned himself as his Companion was by the advice of Hen. Garnet Provincial or Superiour of the said Society in England Robert Catesby and Francis Tresham of the Gentry instigating privately sent into Spain in the name of the Catholicks with Letters Commendatory to Arthur Creswell of the same Society living in Spain Dec. 1601. Mandatis and with Commands to the King of which this was the summe That he should forthwith send an Army into England for which the Catholicks would be ready in Arms as soon as it came over In the mean while that he should assign yearly Pensions to some Catholick Gentlemen Furthermore that he should insinuate it to the King that there were some Gentlemen and Military persons that were aggrieved at the Present state of things whom he might easily draw to his Part by relieving their necessities And whereas the greatest difficulty after the Landing such an Army would be for supply of Horses they in England would take care to have Two thousand Horses ready provided upon all occasions This thing was secretly transacted by the Mediation of Creswell with Petrus Francesa Secretary to King Philip and Franciscus Sandovallius Duke of Lerma and he affirmed that the thing would be very acceptable to King Philip and that he had offered his utmost assistance that it was also agreed among them of the Place of Landing For if the forces were great then Kent and Essex would be most commodious for their Landing if less Milford in Wales and that King Philip had promised by Count Miranda toward that Expedition Ten hundred thousand Crowns Decies centena aureorum M. Stored with these promises Winter returns into England and acquaints Garnet Catesby and Tresham what he had done These things were transacted under Q Elizabeth who dying about this time Christopher Wright who was privy to these Matters is speedily sent into Spain Mar. 1603. who bringing the News of the Queens Death Sir Will. Stanly presseth the business of the Pensions and the Expedition With him was sent from Bruxells by William Stanly Hugh Owen and Balduinus one of the Society of the Jesuits Guido Fawkes 22 Jun. 1603. with Letters to Creswell that he should speed the business To him was given in Command that he should signifie to the King that the Condition of the Catholicks would be more hard under the new King then it had been under Q. Elizabeth and therefore that he should by no means desist from so laudable an Enterprize That Milford lay open for an easie Landing to Spinola But the state of things was changed by the death of the Queen and King Philip returned an Answer worthy of a King that he could no longer attend to their Petitions
fact for the greatness and admirableness of it to the Mystery of the Incarnation and Resurrection of our Lord and Saviour The King had caused the Duke of Guise who was head of the Rebels to be slain and this was one main matter which incensed the Pope against him Thu. l. 94. For the Pope had agreed with Guise in secret to marry his Niece to the Prince of Jonvil Guise his son and heir and to depose the King thrust him into a Monastery and compel him by the Popes authority to renounce his right to the Kingdom and to set up Guise the father King in his place But how zealous and jealous he was for the Dignity and Authority of the Holy See is worth our further notice in an instance related by a good Catholick the learned Civil Lawyer William Barclay in his book De Potestate Papae dedicated to Pope Clement VIII None of all the writers of the Popes part saith he hath either more diligently collected or more ingeniously proposed or more smartly and subtilely concluded their reasons and arguments for the Popes Authority than the Eminent Divine Bellarmine who although he attributed as much as with honesty he could and indeed more than he ought to have done to the Authority of the Pope in Temporals yet could he not satisfie the Ambition of that most Imperious man Sixtus v. who affirmed that he held a Supreme Power over All Kings and Princes of the whole Earth and all People and Nations delivered to him not by humane but Divine Institution In so much that he was very near by his Papal Censure to have abolished to the great detriment of the Church all the works of that Doctor which at this day oppose heresie with very great success as the Fathers of that Order of which Bellarmine was have seriously told me cap. 13. But enough of Sixtus By whom for example we may guess by these fruits what likelyhood there is that he and such as he whereof there hath been no small number Popes since the tenth Age especially that Seculum Infelix when with a great Eclipse of Learning the Popes of Rome as even Bellarmine noteth degenerated from the Piety of the Ancients were partakers of and directed by that Holy Spirit which God giveth to them that obey him to conduct them in all truth or rather the Spirit of the world the Spirit that worketh in the children of disobedience whose works they have done 35. The three next succeeding Popes Vrban 7. Gregory 14. and Innocent 9. did not all of them live out half three years from the death of this year 1591 and therefore we cannot expect to hear of any attempts or design of theirs against this Kingdom But after Clement VIII who was elected Pope 3. Feb. 1591 2. year 1592 was settled in his seat the like practises soon began again wherein those agents whom we have mentioned before year 1593 Hesket Lopez and Complices his Cullen York and Williams who confessed some others and Squire year 1594 were imployed to raise rebellion poison or assassinate the Queen Lopez by the King of Spain's Ministers of State not without the privity and consent of himself all the rest incited and encouraged by the Jesuites who for the like practises at the same time against the most Christian King though then become Catholick too Thu. l. 111. were exterminated out of all France and a Pyramid erected for their perpetual Infamy But from all these God still preserved her the Emissaries being discovered taken and Executed Nor did he only preserve her from their attempts but shortly after blessed her with happy successes in an Expedition against the Spaniards then preparing again to Invade England 1596. Bacon Observ wherein the King of Spains Navy of 50. tall Ships besides twenty Gallies to attend them were beaten and put to flight and in the end all but two which were taken by the English burned only the twenty Gallies by the benefit of the Shallows escaping the town of Cadiz manned with 4000. foot and 400. horse taken sack'd and burnt but great Clemency used toward the inhabitants and at last the English returning home with honour and great spoils besides the two Gallions Camd. an 1596. and about 100. great brass Guns and great store of ammunition and provisions of war taken in the town and with very small loss and but of one person of quality the Spaniards having lost in all first and last 13. of their best men of war and 44. other Ships of great burden and in Ships great guns and military provisions by the estimate of the most knowing persons above 3000000 ducates And when the King of Spain not long after that he might repair this loss in a heat had from all parts gathered together all the Ships he could and manned even the strangers Ships which were in the Ports of Spain and set out this Navy to Land upon the Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing year 1597 great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which year 1598 though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. III. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Rebels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda year 1599 sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phoenix plume to Tir-Oen their General year 1600 and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh
it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's obedience but these conjoyntly and unanimously conspired against him with the inveterate enemies of the Kingdom the Spaniard nor was there one of that Society found who was of the King's party touches upon foreign examples how in Portugal they and they only deserting the cause of their Country adhered to the Spaniards and were the cause of the slaughters of so many Priests and devout Persons two thousand perishing under the Spaniards in several manners and by a singular indulgence obtained the Pope's pardon of so many confessed slaughters then having spoken of the reasonableness of the Decree which exterminates the Jesuites and had been received without contradiction in all other Courts had not they withstood it who were not well setled in the King's obedience and were hardly brought off from their inveterate hatred against him and answered objections he presents the humble obsecrations and obtestations of the Parliament for the continuance of it and to these adds the humble supplication of the University and at last imminds him of the regard which his Predecessors had always had to the intercessions of the Supreme Courts at whose Petition or Advice they revoked or altered their Edicts if they contained any thing amiss that this the Courts of the Kingdom beseech his Majesty and promise themselves from his Grace that he will please to suffer them to enjoy their authority entire which indeed is the authority of the King himself as that which depends upon him c. But all would not do notwithstanding the intercession of the Parliament the deprecation of the University the disswasions of those he held both able and faithful to him he had made an Edict and it must be published and the Jesuites restored mal-gre mesme les avis de quelques uns de son Conscil And they must not only be restored but moreover have a new Colledge built them at La Flesche which the King endowed with an annual Rent of 11000 Crowns Aurei and prevailed with the Clergy for 100000 more toward the building of it and he also orders that the hearts of Himself his Queen and their Successors shall be there intombed in a Church to be built by himself and in the mean time a Father of that Society is admitted to the inspection and conduct of his own being made his ordinary Preacher and Confessor viz. Father Cotton who presently thereupon began to shew his zeal for the Pope against a Sentence of the Colledge of Divines passed two years before wherein they had asserted the Liberties of the Gallican Church against the Pride and Haughtiness and Avarice of Rome and among other things that other Bishops have power to order the publick affairs of the Church within their own Diocess as well as the Roman Bishop in his V. l. 129. and at his instance by the command of the King L. 144. for the Court could not be brought to consent to it not only the marble Table whereon the Decree was engraved but the Pyramid it self with all the other inscriptions in detestation of that fact of Chastel was taken down and demolished and the printed-Cuts of it prohibited which being notwithstanding greedily bought up diligent search was by the King's command made for the brass Plate from which they were printed which yet was not found till few days before the murder of this King also renewed the common hatred against the Jesuits 59. But before we proceed to the murder it self of this King it will be necessary to take notice of some other Conspiracies against him whereof some were contemporary with those of Barriere and Chastel though not discovered till afterward and some were since The first of Nic. Malavicinus the Pope's Legate resident with the Arch-Duke at Bruxels who having every where sought for an assassine at last light upon Ch. Ridicone a Dominican Friar of Gant who was very ready to lay down his life for the cause of Religion but before he would undertake this business desired in the first place to have the authority of the Pope and Cardinal's approbation wherefore the Legate for his satisfaction gave him a writing under his hand in the name of the Pope and Cardinals to that purpose and having furnished him with Mony and blessed him with the sign of the Cross he dismissed him giving him also for his better security from discovery a faculty or dispensation to wear a secular habit of a Souldier and to ride dance fence c. Being thus prepared for the business the Jesuite Hoduma to whom his Mother at confession had discovered the agreement desired to see him and having viewed him disliked nothing but his little stature saying that there needed a more robust man In his journey at Vermand he understood that the King was reconciled to the Church and came to the Crown by lawful succession year 1593 yet he went on as far as St. Denys but from thence returned to Bruxels to the Legate and gave him this reason of his return whereat the Legate shaked his head and telling him that the Bearnois so he called the King and all his party stood still excommunicated by the Pope perswaded him to persevere in his purpose to whom Ridicone answered if I could see the Pope's mandate then it should soon be considered on At the same time Pet. Arger of the same Monastery at Gant having first treated with Malavicinus at Bruxels and then going to Rome being returned from thence likewise undertook the design of killing the King Some time after Ridicone with whom a servant of the Legates had afterward dealt in secret went also to Rome whither Malavicinus had returned where being by him confirmed in his purpose he took his journey by Milan and having there communicated the business to the Spanish Ministers he came into France about the same time that Alex. Medices the Pope's Legate arrived there year 1596 the King being then reconciled not only to the Church but to the Pope also At last being taken when the King saw that the business could not be examined in a judiciary way without the great infamy of Malavicinus and that not without some reflexion upon the Pope with whom he was already reconciled and moreover casting some suspition upon the Arch-Duke to the disturbance of the business of peace whereof some overtures had been made by the Legate he resolved to dissemble it and dismiss Ridicone out of the Kingdom requiring him not to return again upon pain and penalty of Treason Being returned to Gaunt he resumed his former design of killing
a better foundation continuing constant to the last to her Conscience and Religion and to her God was by him constantly blessed and preserved to the last during a Reign more than twice as long as his and from conspiracies neither fewer nor in themselves less dangerous than those against him and this was it which made her to hear the full relation of a horrid conspiracy against her person with that undaunted courage which amazed him who should have been the actor of it Parry apud Cambd. an 1585. to behold it and with admirable constancy to contemn the many like conspiracies which she certainly knew were at one and the same time by the Seminaries and Spanish Ministers in agitation against her Cambd. an 1594. See before p 26 27. Ps 31.14 reposing her confidence in him whom she knew was able to save her with this pious ejaculation Thou art my God my times are in thy hand not They will kill me I shall never go out of this City I shall dye c. 62. The same distinguishing Providence might be further observed in another History to which this is a proper introduction but leaving that to the observation of others I will here conclude with some REFLECTIONS AND OBSERVATIONS upon what hath been already related that we may see what use and improvement may be made of it 1. And first in the History of England we may plainly behold the continuance of the combination of Rome and Spain which was the occasion of that part of the discourse even to the very time of those consultations which were designed to commence in execution immediately upon the Queens death which may therefore reasonably induce us to believe that it did not then cease but was continued in and produced at last that monster of all devillish and infernal conspiracies of blowing up the whole State at one blow 2. We may therein also clearly perceive the justice reasonableness and even necessity of those Laws which in the Queens Reign were made to prevent and restrain those wicked practices of the Jesuites and other Romish and Spanish Emissaries and their disciples which hath been acknowledged by some of the more sober Priests 3. We must also therein take notice of the admirable Providence of God in the preservation of that Queen from so many so various so mysterious secret conspiracies the truth of which is further confirmed by the like practices of the Romish and Spanish Agents in France and other places about the same times and from so great open hostility one while diverting another while defeating her enemies and making her victorious and this notwithstanding the several * V. sect 26 33 36. excommunications and solemn execrations and imprecations of several Popes one after another against her as of Pius 5. Greg. 13. Sixtus 5. and Clement 8. which were all not only ineffectual but rather turned into a blessing unto her 4. In the History of France compared with the other that distinguishing Providence which was the occasion of that part of the discourse is no less conspicuous and observable in a most remarkable judgment of God upon all those who either persecuted or deserted or so much as refused or neglected that reformation of Religion which she happily established and defended for in this last sort also we have †V. sect 48. p. 97-100 noted it though by the by and this notwithstanding all the incitations and encouragements of several Popes and Cardinals So that here we have a most remarkable example of their Curses turned into a Blessing and their Blessings into a Curse 5. And here if we take for Principles the two last of Bellarmines Notes of the true Church of Christ 4. De Ecclesia c. 17. the one the unhappy exit or end of those who oppose the Church For as he adds although God punisheth his and whips them yet at length he casts the rod into the fire Deut. 32 43. Praise his people ye Nations for he will avenge the blood of his servants C. 18. and render vengance upon their adversaries the other the temporal felicity by the Divine Providence conferred on those who defend it For never says he did Catholick Princes cordially adhere to God but they most easily became triumphant over their enemies If I say we take these for our Principles it will be very easy for any one upon what hath been here related to make the conclusion viz. which is the true Church of Christ and which the meretricious and adulterous who have been true Catholick Princes and who the Kings of the Earth who have committed fornication with the great Whore the woman drunken with the blood of the Saints and this will further appear from what follows 6. And therefore in both these Histories we may also take notice of the actions and practices of the Popes and their party their Adherents Agents Emissaries and Disciples viz. exciting and fomenting wars and invasions among Christian Princes with breach of publick Faith seditions and rebellions by Subjects against their own Princes and the murders of Princes by their own Subjects encouraged thereunto by an impious pretence of absolution from their duty of Obedience and even oaths of Fidelity and by promise of Reward even of greatest eternal Reward for that which hath been abhorred by all other Religions and always reputed contrary even to the Laws of Nations and of War and persecutions and horrible slaughters of Christian people by their own Princes and all this by an abominable abuse of Religion and the most sacred and solemn parts of Religion and only for their own cause for the upholding of the Papal Innovations Usurpations and Antichristian abuses Note The persecutions and slaughters of Christian people excited by the Popes upon the account of Religion since the first appearing of the Waldenses and Albigenses may be thought for the numbers slain to come near if not to equal the Heathen persecutions or rather much exceed them In the first persecutions against that people which were raised whether by the exhortation or decree and command as some say of Pope Innocent 3. are reckoned to be slain in France alone 1000000 of people and of later days have been reckoned 150000 Christians within the space of scarce 30 years consumed by the Inquisition But these are things out of our present story 7. We may here likewise observe the nature and manner of their actions and practices which consist of the two great species of injustice vis dolus violence and fraud open force and secret and mysterious practices and machinations and so make up a compleat mystery of iniquity The one we may behold not only in the Spaniard's Forces raised and employed at the instigation of the Pope and his Agents but also in the Forces raised by the Popes themselves who pretend themselves Vicars of the Prince of Peace and as Christian Bishops should be the Preachers of Peace and not the Trumpets of War both against the Queen
Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling-block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if they did were only such turbulent spirits or poor deluded souls as many of these Nor hath the holy providence of God escaped their prophane abuse by entitling it to such trifles as a prudent Historian would disdain to mention and palpable lyes as may be seen in Sanders Ribadeneira and other such like Writers To which if we add the abuse of miracles by lyes and forgeries we shall find that the gates of Hell that is the counsels have prevailed against these degenerate successors of Peter with a witness Nor could a more effectual means be devised for the subversion of Christianity and all Religion not the very arms of Mahomet and his sect than this mystery of iniquity nor if it be well considered hath the whole World produced any thing which doth better deserve the name of Antichrist And indeed if we consider the present growth of Atheism and Infidelity among us and trace it to its roots and original we shall find it all to be of an Italian Extraction and from thence propagated to France and so to England and other parts Nor shall we find any other reasons for it than what are here mentioned the Italians perceiving better what is acted among themselves than those who are more remote For let the Italian subtilty be what it will I think it is plain that they have made no deeper search into either the secrets of Nature or of Antiquity from one or both of which they must derive their principles if they have others besides what are here mentioned than other Nations have made 63. And now before I conclude I must crave leave to make this address to several sorts of persons distinctly And first to all Christians in general that they will seriously consider whether they be not obliged for the honour and reputation of our holy Profession and
become matter of offence and scandal to them and so occasions of separation in that circumstance they cease to be indifferent and it would be no less contrary to Prudence than to Charity to impose or longer strictly to require them and is plainly contrary to both the Doctrine and the Practice of the Apostle v. Rom. 14 15. 1 Cor. 8. 9.20 21 22. 10.22 and 2 Kin. 18.4 especially in so dangerous a circumstance as this when it gives so great advantage to such an adversary who so studiously and industriously endeavors our divisions it can never be approved as any way consistent with prudence and that care of the flock which all faithful Pastors ought to have not to allow at least such indulgence and liberty in such things as is necessary to the preservation of unity in the Church 2. By scandalous coldness in Religion and worldliness in the Clergy It is certain both from reason and experience though perhaps not commonly observed that there is scarce any so universal and powerful a cause of separation and factions as this For the generality of people do rarely judge by any other rule than that of our Saviour by their fruits and are therefore very apt to judge of the truth of mens Doctrine by the virtue and piety of their lives and actions And there is a certain authority of reputation which ought always to accompany authority of Jurisdiction and is in truth the more powerful of the two to retain people in a sweet voluntary and so more perfect obedience and this being lost the other which alone holds them only in a kind of violent and forced not natural and genuine obedience is very difficult to be managed very hazardous to be cast off and is seldom of long duration Now the former which is the proper authority of the Church and Clergy for what is coercive more than bare excommunication is in truth a branch of the Civil Authority can never be retained by only abstaining from those we call scandalous sins but by the constant sincere and vigorous practice of those great virtues of Religion Humility Meekness Heavenly-mindedness contempt of the World devotion in Religion and zealous endeavors for the Salvation of Souls without which the observance of the rules only of ordinary moral virtues will be attributed rather to humane Prudence than to Religion But to see men zealous for the accidents and formalities of Religion and cold in the practice and promotion of the great essential and substantial parts and the very business of it to hear men cry up morality as if there was nothing more in Religion than that and yet in the practice even of that to come far short of the very Heathen Moralists to see men prophanely turn the sacred Profession into a kind of trade to design it and apply themselves to it no otherwise than others do to civil or secular employments as a means to get a livelihood to get wealth honour and preferment in the World and when they have and perhaps by indirect means heaped Living upon Living and Preferment upon Preferment accordingly use or rather abuse the charity of our Ancestors and the revenues of the Church in such indulgence to Pride Ostentation voluptuous or delicious living as would be scarce excusable in the religious Laity nay to vie with them in such vanities or insatiably to heap up treasures not for the necessary relief of their own Families but to raise great Families in the World even of their more remote relations that which the time hath been hath been held no less than sacriledge without any regard to such works of Charity and the promotion of Christianity as all good Christians according to their ability are obliged to These things to which might be added the general decay and neglect of the ancient discipline do more effectually weaken the proper authority of the Church and Clergy than any Ecclesiastical Canons or Civil Laws can establish it and being naucious in the sight of the people provoke the more religious to run to private meetings and sects and the rest to jealousie and suspitions of all Religion to Infidelity Irreligion and Prophaneness and so in both give great advantage to the Romanists and help forward the promotion of their labours and designs The truth whereof is confirmed by the happy success of those who take a contrary course For thanks be to God we are not without some who by their good employment not only of the revenues of their Ecclesiastical preferments but also of their private fortunes their virtuous and pious lives and their fervent sound and profitable Preaching prevail with many of the several sorts of Non-Conformists to become their auditors and reclaim them And were there some good and effectual course taken that we might have more such lights set up in the more conspicuous Candlesticks of the Church we should find that the most effectual means both to dispel the mists of Separatists and keep out the Romish Foggs from overwhelming us and to promote and establish the honour and authority of the Church and Clergy Nor would the blessing of God be wanting to the pious use of such means 6. That they the Clergy especially will take example by their adversaries and not be less studious and industrious by just and proper means to promote and propagate the true Religion in its genuine purity and simplicity than they their errors abuses and corruptions of it by indirect and evil means They compass Sea and Land to make Proselytes c. and to that end have heretofore readily encountred all difficulties and dangers though now they cannot much complain of either and spare no pains nor cost We of this Nation particularly have long since had a large harvest proposed to us and nothing wanting to encourage us to the work but our own good will and zeal for our Masters service nay like sloathful servants have been whipped to our work and both Conformists and Non Conformists have had their turns It were well if at last we would be sensible of this duty before a third party come and drive both to that which neither of themselves would willingly undertake Can we believe a Divine Providence and yet think the discovery of that other World was a casual thing or can we acknowledge a Divine Providence in that and yet believe there was no other design in it than to employ our Sea men or furnish us with Tobacco we have reason to believe that this neglect hath not been dissembled hitherto nor will escape unpunished for the future unless timely amended 7. That they will not be less vigilant and active for the preservation of their Religion and with it of their lives liberties and fortunes and all that is dear unto them than these sons of Perdition are to confound and destroy them and to that end make diligent search and enquiry into their present mysterious practices for the discovery whereof much light may be taken from
that part to which his peculiar employment engageth him and usually men in great place have of all others least leisure for this particular study 3. But were their judgment never so considerable yet could it not in this case be certainly concluded from their actions For 1. It is agreed by all sorts of men Christians and Heathens and daily experience confirmeth the same that men frequently act contrary to their setled judgment and who may not often truly say Video meliora proboque deteriora sequor Nor is the thing it self more apparent than the reasons of it But I shall not here trace it to its first and original causes but only shew it in its next and immediate causes which are Surprize Impotence and Presumption From Surprize there is certainly no man whose care and caution can always secure him that he may not sometimes through the heat of passion or suddenness of a tentation be * Gal. 6.1 overtaken This we may all observe in our selves and in most we familiarly converse with Nay our very caution it self in many things makes us apt to be surprized by fear and thereupon to do those things we otherwise would not or neglect what we would otherwise do And though there be not a like Impotence in all yet is there more or less in every one whence men often do themselves contrary to what they would advise their children or dearest friends We daily see those who doubt not the directions of their Physitians to be good and necessary to be observed yet frequently overcome to transgress them to the hazard of their health and life it self nay Physitians themselves do the same whereof I could give a late notable instance in one of the most famous of his time Nor are we to think great Statesmen Polititians and learned men more exempt from all impotence than others are It is sufficient that they be well qualified for the places they hold to which their very impotence in some respects may sometime be a special qualification and they who are not easily overcome by one passion or affection may yet be perfectly enslaved to another What is wanting to these two causes is frequently made up by Presumption whether upon God's mercy in general and hope of pardon upon an intended repentance afterward or upon the priviledg of being within the pale of the Church by profession of Christianity or being members of the Catholick Church or zealous for the party they espouse that is as the Prophet saith Trusting in lying words saying The Temple of the Lord Jer. 7.3 The Temple of the Lord The Temple of the Lord a Presumption so powerful heretofore that notwithstanding that reproof and after a notable experience of the vanity of it we find it in our Saviour's days still continued and again reproved by John Baptist Think not to say within your selves we have Abraham to our Father c. Mat. 3.9 And yet after all this as experience sheweth still prevalent in our days and very common among the Romanists and the Disciples of the Jesuites especially their new Proselytes who seem to hope for indulgence in their sinful courses or to expiate the same by their zeal for the Church whereunto great occasion is given by their abominable abuse of Absolution Commutation of Penance Indulgences and complying Conduct 2. These actions may proceed from error in the understanding and ignorance or mistake about some particular Christian Doctrine through an erronious Conscience thinking that to be lawful or a Christian duty which is absolutely unlawful So our Saviour telleth his Disciples that they who should kill them would think they do God service Jo. 16.2 and Saul thought that he ought to persecute the Christians Act. 26.9 and this may be consistent with a firm belief of the Christian Doctrine in general And this I take to be in truth the case of the Romanists and that they are given up to believe a lye through strong delusions wherein they do not more deceive their disciples than they are themselves deceived for do but admit me one or two of their Principles and there is nothing so monstrous in their actions but I think I can easily prove it lawful I had therefore intended to have shewed from what Principles those actions have proceeded that those Principles are mistaken and are no Christian but rather Antichristian Doctrines what hath been the cause occasion and progress of that mistake and lastly that this defection from the Christian Doctrine and Manners hath been foretold by the first Propagators of the Christian Faith in that manner as I think would not only do much to the removing of the scandal but moreover afford no inconsiderable evidence to the truth of Christianity it self but that I see would be too long for this place and time but I am well assured of the truth of what I say and doubt not but ere long it will be made manifest 3. There is one cause more from whence men may act contrary to Christianity and that in the highest degree and yet without the disbelief of the Truth of it in general or of any particular Doctrine of it and that is through desperation the case of some who believe and tremble Ja. 2.19 When men by frequency and long continuance in sin against the light and checks of conscience have sinned themselves into this desperation this is often an occasion to them to a further progress in wickedness even to the height of the most enormous sins though they neither do nor can doubt of the truth of the Christian Religion no more than do the Devils who believe and tremble for there is no sin which is not consistent with a full perswasion of it in such as are once become desperate indeed Even scoffing at and abuse of Religion to evil ends are no certain arguments of unbelief in such as use them There may be and are false Professors of Atheism and Infidelity as well as of Religion it self There is more or less of humane frailty in all Too many sin against knowledg and some thereby sin themselves into despair and then run on into all wickedness against that Belief which they would fain cast off if they could And there are so many causes and occasions of sins besides unbelief that they cannot in reason be attributed to it alone 4. And lastly considering the strange wild fancies which we often see men learned men and otherwise sober men fall into considering the great force prevalence that the will affections have to byass blind and corrupt the judgment considering the power and malice and subtilty that according to the Scriptures the God of this World hath to blind mens minds that they should not believe the Gospel of Truth it is not to be doubted but such there are who do not believe it but then the very same reasons may satisfy us what little credit there is to be given to the opinions of such men without better reason and yet I know and have found by experience that some professors of Infidelity have no better reasons than this they are like men in a panick fear where every one is afraid but none knoweth the cause only he supposeth the rest do and is so much the more afraid by how much the more in number they are whom he supposeth to be in the same passion with himself so many who have no reason at all for their unbelief yet suppose others have and would fain be thought as wise as they This I thought necessary to add as an Antidote against that poison which some might suck from those scandalous Practices and Actions which have been here related FINIS