influence to this Vnion since common reason teaches the stream is not to be regarded with equal esteem to the Source from whence it flowes Lastly what is the final End of all Arts and Sciences whether they ransack the bowels of the Earth or survey the immense bodies of the Heavens whether they examine things past or present but truth it sets all Men on work and can alone render them satisfied so that it may well be defined the source of motion and rest Our Penitent having thus run o're the vast extent of truth and observed how it animates the actions of Men takes occasion from thence to adore God's holy Providence that since he hath obliged us to a precept of confessing and acknowledging our failings with all integrity and fixed it as the sole means to expiate our faults he hath advantaged us with so powerful an inclination unto truth For if we be born so impetuously towards the acquisition the exhibition of it must needs flow as it were naturally from us and it is this motive which invites him to so frequent a repetition of his offences lest he should disguise any the lest tittle for he knows as an exact particular of our Sins accompanied with a perfect sorrow is very acceptable unto God so it is beneficial unto Man the return of such an account being alwaies an evenning of all â—cores an abolition of past Errours and a compleat act of grace Upon this consideration he is not affrighted that his Sin shall be evidenced like the Sun rayes to the World and of this harsh sentence to Nature he himself will be the Executioner he he will prâ—mulgate his enormities and every exhalation of infamy that shall arise from thence upon him he will receive as a blast of Zephir because he speaks a truth animated with Repentance a truth which speaks What he hath been and what now he is to witt an imp of perdition and now is become a subject of mercy because it is a Truth God will ever own in a truly repenting heart for veritatem dilexisti it is essential to one who hath an Eternal love of Truth But it is not enough to trace the steps of of our Lord Jesus as far as he is imitable by Man unless we lay the Foundation of a life of verity which is done by imbracing with a firm belief the Doctrine and Faith he taught and delivered to us for it is certain there is but one God and one truth First we cannot deny this unchangeable quality of Faith to spring from God the Primary Truth since we owe him the Author of Civil and natural Lawes both which are united and receive efficacy from the bond of Religion fâ—r all things are created to the service of Man and he to God's service so that by an act of Religious worship the homage of all other Creatures are involved in that of Man and consequently Religion seems of created things the final End and ultimate disposition unto God Now the means to attain to this Truth cannot be by the strength of natural reason for the matter of credibility is above Nature and Man by consenting to an act of Faith is raised above himself therefore it must be God moving us by his Grace which drawes the motions of our Will to submit to his revealed Truths The Centurion proclaims he believes yet withal adds help O Lord my incredulity which shews though he had done all that lay in his power yet something was wanting It remains then we render our selves fit subjects for the reception of so noble a Guest so rich a Donative as that of Faith the way to this preparation is first to practise a life of Truth that is moral vertues next to lay aside all prejudice that your understanding may work with out biass or restraint thirdly to examine the opinions of those whom the World hath unanimously reverenced for their knowledge sanctity and wisdom fourthly to receive the Decrees of the Church as things sacred since she is styled in Holy Scripture a pillar of truth a spouse all immaculate without any stain of errour remembring also from what authority her infallible placits flow witness the Apostles in their first Synod at Jerusalem who began with this Form to publish their resolves It is judged expedient by the Holy Ghost and by us Where you see that Divine Spirit still swayes and gives life to all Articles of Faith and indeed it was the closing farewell of our blessed Master Christ Jesus who promised to dispatch unto them his Disciples a Spirit of Truth to reside with and animate his Church to the Worlds end A verity of Justice is comprehended in that of integrity of life it being the very Nerves and Sinews of humane Society without which we should be like wild Beasts in desarts no leagues twixt Nations no amities contracted amongst Men no traffick or commerce so that in this sole lovely quality is seated the very life and Soul of humane conversation For behold thou hast loved truth The Application We are further taught in this clause that God hath a true Being that is all qualities suitable to a Divine Nature as to be Spiritual Independent Immortal Omnipotent all good wise merciful Soveraignly happy and a thousand other attributes so that he alone hath the verity of a Divine Being Whatsoever is imaginable and worthy of God this is in him in a Soveraign degree of perfection Nay whatever his infinite understanding can conceive this he enjoys without any diminution or reserve So that when our Petitioner points unto us how God loves truth he means that he loves himself and if herein we play the apt Scholar placing our affections on that inexhausted source of Beauty we shall then move according to the verity of humane Nature For our Being is to be reasonable and what can more decipher the Truth of our reason than by a disdain of this World to aspire unto him who is the final end in which we are to rest and for which we had our Being May our hearts then be ever fixed on this eternal verity Amen CHAP. XIV Incerta occulta sapientiae tuae manifestasti mihi The uncertain and hidden things of thy Wisdom thou hast made known unto me WHilst our Penitent with delight descants upon God's love to truth it were he thinks impious in him to stifle this great truth that he hath called him to his Councel unbreasted to him secret and hidden things and enriched him with the high Prerogative of Prophecy Ah what a change in this Holy King not long before when Nathan laid before him his offence under the shadow of a poor Man violenced in the depredation of his only sheep he is dull unfolds not the mystery and little dreams though it were plain enough himself is pointed at by which we may see what a mist of ignorance as well as other mischiefs sin draws along with it But now he transcends the limits of natural knowledge owns an irradiation
with sadness upon any rencontre since the effects do often prove far different from what they promise and this by the unresistable ordinations of Heaven which can draw riches out of poverty make us great by humility give us honour by contempts In fine who needs no previous dispositions in Creatures to frame his productions Now to lead us in this labyrinth that we may not erre Divines distinguish a twofold joy The one is temporal which hath for its Object riches honour sensual pleasures and the like So that when our joy reaches but to the petty interests of this World this is poor and argues a baseness of Spirit which is angustiated within the limits of flesh and blood and hopes or fears only what may prove distastful or pleasant to their present state of Being The other branch of joy is eternal taking its specification from the object which is God without end or beginning it only looks upon him and it is he alone that gives the rise to all its motions One part of this joy is proper for us here whilest we are in viâ as Divines term it or pilgrimes upon earth the completion of the other we must expect in patria when we shall attain to the mansion of the blessed it is this joy St. Bernard meant when he sayes O good Jesu if it be so sweet a thing to weep for thee what will it be to rejoyce with aâ—d in thee So that we are here by a compunctive sorrow to crucify our selves daily and by this means dispose our selves for that joy which is necessarily consequent to such acts Our Holy Penitent followes this method in his petition he knows the effects of a heart pierced with a vertuous sorrow and repentance is peace joy and the like So that though we labour here to steep our selves in bitterness and anguish there results out of these agonies a certain contentment in performing our duties to God and this so great as it surpasses all the delights of this World Many Heathen Philosophers have been of Opinion that vertue it self was a sufficient reward unto such as embraced it that is there springs from good actions such a satisfaction in conformity to the dictamens of reason as they have preferred it before riches honour or any sensual pleasure we have seen them endure torments of all kind the hardship of want the rough trial of disgraces and all this with smileing looks and meerly from this Principle they took their cause to be good and that vertue commanded it believing her Lawes to be more sutable to a reasonable Soul than all the glory and plenty of the World attended on by injustice and impiety Our Hoâ—y Penitent by his own experience had learnt that in works of Piety there is found something which sensibly affects the agent with delight and be they never so knotty yet they are still sweetned with this that reason is their guide that the whole intellectual part applauds the action which concurrence of the Souls faculties cannot but be followed with an universal dilatation of the spirits and what is this but the height of joy If then moral actions looked upon as apparallel'd in their simple natural colours that is meerly confined to the limits of what is good and just by the light of reason prove such an Antidote against adversity as to make them receive the most embittered Arrowes of fortune with cheerful looks What may we expect when these are directed to a supernatural end when they are enriched with the merits of Jesus Christ after which our Holy Petitioner languished and whose efficacy had influence upon his repentance at the distance of so many preceeding ages as now it hath on ours after so many subsequent revolutions It is then for the joy of this Salvation he makes instance and what a value must this addition set upon his smallest sufferings Whence I wonder not to contemplate much of serenity in the Fore-heads of afflicted persons crushed for vertues sake for the tempest wherein they are agitated doth only bluster about them within they enjoy a Harmony and full peace of Mind even tasting a kind of Antipast or fore-notion of Paradise I observe in the Gospel of St. Luke how Christ our Lord gave a check to his Disciples when returning from the exercise of their Apostolick Commissions they seemed to glory in their power of casting out Devils and when he had terrified them with a Memorandum of the Angel's fall he prescribes rules how they should lay the foundation of their joy and satisfaction amidst their transcending employments saying Rejoyce in this that your Names are written in Heaven First he disallowes not of their joy but rather animates them to it only he dislikes the motive or more properly to say sets down what they ought to lay hold on as the basis of their exultations Rejoyce because your Names are written in Heaven That they were zealous in God's service charitable had the gift of tongues of working miracles casting out Devils and the like these must not be the groundwork of their contentments but that they are by the efficacious Will of God transmitted to a supernatural end upon which foundation are built all the spirituall benefits of God towards them as their vocation justification and glorification From this Root springs their calling to be a Christian to be a member of Christ's true Church by means of which they obtain grace and by the right use of Grace eternal glorification This must give birth and life to their joy and no less to ours as it did to our Holy Penitent before his fall and now restored as he hopes to the wonted caresses of his Creatour he begins to breath after the assurance of his predestination which had often occasioned unto him abundant joy Wherefore he cryes restore unto me the joy of thy Salvation Yet whilest he petitioned for this solid contentment he was not ignorant that his Election must proceed from the merciful hand of God and the Collation of glory from the interest of his own merits God first puts us in an infallible condition to be happy and then so tempers the circumstances as we our selves may be a partial cause of our happiness he offers the occasions of merit this done he seconds our endeavours so powerfully as the effect to wit eternal glory cannot but follow So that the joy he sues for is an assurance to be in the state of grace and eternally predestinate that be his combats and assaults in this life never so furious he shall overcome Be his temptations never so vehement the issue will be glorious having his Eyes still fixt upon the Palms of Beatitude the assured guerdon of his conflicts in case I say he be in the number of the Predestinate But as to the infallible decrce of predestination our Holy Penitent knowes it is a secret shut up in the Cabinet of his great Councels the joy therefore he aims at here is that which arises from the
torment them Jeremy weighs the wrongs Nebuchodonozer had done to Jerusalem by dishonouring Matrons deflowring Virgins killing little Children tormenting the aged burning houses their robberies and spoils and yet all these he passes over in silence though he took it much to heart and presses only the prophanation of the Temple having made of it a stable for his Horses When the Angel appeared to Joshuah with a drawn sword and commanded him to put off his Shooes as before he had done to Moses in the flaming bush enjoyning him the like many grave Doctors assert thâ—… this Angel was the Son of God wherein he would insinuate two things First the reverence they ought to bear to that place where in a manner so particular he was pleased to manifest himself Next that against those who should lose this respect he had Fire and Sword ready to vindicate his honour For the Majesty of a King or regal power upon Earth is respected throughout the whole jurisdiction of his Crown but yet much more where he hath his Throne and Chair of state So God as he is King of Kings and Lord of Lords over all the Nations of the World ought in all places to have homages of submission and obedience paid unto him but especially in places dedicated to religious acts in Heaven at the right hand of his Father is the supream throne of his greatness in the Synagogue he had the propitiatory and in the Temple his Sacrarium and as to a Temple or Church wherein God is to be honoured Nilus sayes a Christian should bear no less respect to this his Holy Tabernacle than if he were in Heaven Because the glory of God is more apparent in the adorable Sacrament of the Altar and from thence a greater reverence may justly be required than from all the Temples that were in past ages dedicated to God's honour For in this dread Sacrifice God is adored honoured appeased loved and served by his Son Jesus Christ in all the Corners of the World where this mystery is celebrated all the adorations and homages of other Creatures contribute nothing to his Glory if compared to what he receives here by his Son because he is an object infinite and as a King receives more honour from the submission of a Prince than of an ordinary vulgar person in like manner the adorations rendered to God by Jesus Christ do glorify him more than those of all Men and Angels together by the Mouth of Malachy the Prophet God sayes my name is great among the Gentiles because in all places a pure oblation is offered up unto me which Theodoret explicates an unspotted Lamb taking away the sins of the World and which is Sacrificed unto him in this mystery The Master of the Family Matth. 20. having had his Servants ill treated by the labourers in his Vineyard sent his Son to reduce them to obedience saying they will respect him So God the Father would render his Son present in this mystery to induce all Christians to pay their duties to his greatness Who would not then Combat in the presence of their King We may reasonably expect to live with Angels and with them contemplate the divine essence since now we live with Jesus Christ himself who is the Food of our Souls he who gives himself to be eaten here will not deny us to see and behold him in eternity Now our Holy Penitent in his prophetick view beheld this Hill of Sion as a place marked out for the admirable structure of the Evangelical Temple whereof the Messias was to be the Corner stone and therefore he calls it holy wherein Sacraments conferring grace by their proper vertue were to be administred upon this score he preferrs the Gates of Sion before all the tabernacles of Jacob He forespeaks the building of this Sion and that God will there be seen in his glory as much as the Cloudy Scene in this World can represent him and as on mount Sinai the written Law a carnal and Earthly Law was given so on Mount Sion should be enacted a Law Evangelical holy spiritual and heavenly These fore-notions imprinted in our Petitioner a reverence to this model of perfection and stirrs him to implore his mercy in her behalf that since it is to be a Law of love all powerful to conduct Souls unto a great pitch of sanctity in this life and glory in the next he will hope his prayer may contribute somthing to draw from his liberality a confirmation of his gracious promises unto her in this confidence with much fervour and zeal he repeats Deal favourably O Lord in thy good will with Sion The Application We have a Lesson here of Charity which shews us inexcusable if we fail to endeavour the succour of our Neighbour For there is none so impotent but may lend the assistance of his prayers and how powerful that is to avert danger appears in that God seems willing to prevent the Prophet Jeremies mediation commanding he should not resist him that is he should not stand between him and the destruction of his people as if it were in the power of this Prophet by means of his prayer to hold God's Hand and force him to a merciful composition Besides we are much encouraged to relieve the distressed in this supplicating way by the form of prayer which Christ prescribes in that we should conjure him under the title of Father nay more our Father which speaks I have a right to ask not only as I am your Child but likewise to intercede for him who hath the same relation unto you and by that an alliance towards me which naturally exacts my help if then as a Maker you can destroy as a Father nature will prompt you to save In fine God playes not the stately like the great Princes of this World but gives audience upon the place whether in behalf of your self or Neighbour Nay he excludes not his greatest Enemies but doth treat with them of peace upon the least overture they make Ah! let us then daily present our supplications before his throne of grace in behalf of all persons capable of eternal Salvation Amen CHAP. XXXVIII Vt edificentur muri Jerusalem And let the Walls of Jerusalem be built BY the Walls of this Sion or Jerusalem for they are usually taken for the same thing is meant the Prelats and Pastours of this happy Congregation within whose circumference or direction we are all piously to walk and to whose care and protection all Mankind is committed Our Penitent beholds the Messias as the foundation and prop of this eternal structure for the Office of a Priest consists in the power of administring sacred things and to offer prayers gifts and Sacrifices unto God for the remission of sins and this in the name of the universal Church Now Iesus Christ was constituted by God over all Souls with a plenary authority to reconcile them to him and for this end he offered up a true and real Sacrifice
in which the immolated victime suffered a real mutation both in that Christian oblation without effusion of blood which he celebrated the night before his death as also in the bloody Sacrifice of himself which he might have hindred but would not he is then a true Priest Again his power not being confined to Sacraments nor to certain words and ceremonies as that of Men who are Priests after him and not depending upon the impression of any Character since he was setled in it sufficiently by his Hypostatick union he enjoyes a degree of Priesthood with eminency above all other Men invested with this sublime dignity Wherefore doubtless this his Priesthood above all other things was most acceptable to God because by this title and quality he hath wrought the Worlds Salvation hath reconciled Souls unto God and put them into a condition of rendering him glory in all Eternity So that among all the sublime qualities of Jesus Christ that of his Priesthood hath been the most beneficial to the World for by it he hath made up all the breaches of sin both in Heaven and Earth appeased God's anger by his Sacrifice and restored us to his lost grace and favour Next he is not only Priest but sovereign Bishop empowred to institute ordain and govern at his pleasure in all spiritual things which relate unto God and the Salvation of Souls wherefore St. Peter Ep. 1. C. 2. Stiles him the Bishop and Pastour of Souls St. Paul likewise to the Hebrews Chap. 7. sayes It was fit we should have a Bishop holy innocent unpolluted and separated from sinners who hath no necessity of offering Sacrifice daily for his own sins So that Christ is not reduced to that extremity as to offer Sacrifice for the expiation of his own faults he hath no need to purify himself since he hath a Sanctity which outvyes that of Angels his only task is to enlighten purify and improve others that he might transmit them from the perfection and spiritual treasures of this life to the perfection and eternal treasures of the next At this his sovereign Chair doth aim that is the acquisition of immortal felicity he hath laid down for our safe passage and firm footing two planks to wit the Cross and pennance he is mediatour between God and Man an intercessour for us he assists at our right Hand that we might not be overthrown and amidst the storm of Stones which fell upon St. Stephen he is awake and upon his Leggs ready to run to his succour so that he hath all the conditions of a powerful and careful Prelat The Prophet Joel had in his prospect this Prince of Ecclesiasticks when in his 2. Chapter he exhorts the Daughters of Sion to skip for joy and fly to the Lord their God because he had given unto them a Doctor of Justice to teach them a spiritual life how to separate their Souls from affection to Creatures and unite themselves to God This he did in commanding us to renounce our selves and follow him to carry with him our Cross to be perseverant in prayer to practise vertues to love God above all things and our Neighbour as our selves In fine his Doctrine permits no vice cherishes all vertues raises Man above himself and his nature and besides his Commandements he gives admirable Councels of chastity poverty and obedience and other precepts leading to perfection which if exactly weighed would evidence as clear as the Sun beams that he is the greatest Master and Doctor of a spiritual life He is then Head of the Church because the Founder from whence she hath received her Life and Being by the seeds of his grace by the preaching of his Apostles by all the good works and stratagems he hath set on foot to draw Souls unto Faith and Baptism From whom she hath received her subsistence and nourishment in the provision of the Sacraments and of a multitude of gifts and graces in order to the propagation and defence of the Church He hath likewise setled here an Ecclesiastical Hierarchy resembling that of Angels and lastly he overwhelms her with the load of his favours transmitting daily her Members to his Church Triumphant where he invests them with glory nor will cease untill he hath made of the Souls issuing from the militant here beneath a Church glorious and without the least stain or wrinkle This Saint of Saints this Prince of Ecclesiasticks this Doctor of Justice is the Corner stone on which our Penitent had fixed his Eye and petitioned to be the Basis of Jerusalem's fair Walls so that having such a foundation what noble superstructure might he not expect and truly this edifice was squared out to the highest Ideas of perfection First we see an addition of the three Theological vertues that is so polished and refined as it gives them quite another lustre as to Faith the mysteries of the blessed Trinity the Incarnation and the holy Eucharist are in the Evangelical Law drawn as it were out of a Cloud into the Sun-beams and therefore St. Paul styles the written Law a Schoolmaster which taught the Jews only the first Rudiments of Religion whereas Christian Faith proposes ravishing objects and discovers the wonders of the said mysteries distinctly which begets reverence and devotion in the Hearts of Men. As to hope which enflames our courage to the Execution of generous undertakings the Jews had very obscure revelations of eternal beatitude nor could they hope for it till the coming of the Messias and Redeemer who was to open Heaven's Gates and have the honor to be the first Man that entered there in the interim they were fed with promises of Earthly rewards which rendered Souls Mercenary and their intentions more gross whilst the Evangelical Law unfolds the wonders of Heaven the glory of a Resurrection and engages for our immediate reception into that place of immortal felicity after this life supposing we are distain'd from all guilt of sin As to Charity the Soul of vertues and devotion it must needs receive from the Evangelical Law many degrees of heat and fervour since it renders our faith and hope more perfect For where the knowledge is greater of things more worthy of love and where our hopes are heightned to a more valuable expectation there doubtless will be found the production of a more ardent desire and affection After this rare piece which much embellished the structure are disposed the Sacraments which like a great water about the circumvallation serve both to secure the inhabitants from the assaults of their Enemies and to strengthen them in the noble exploits of vertues So that by this succour and powerful aid they are obliged in honour and conscience to a more eminent degree of Sanctity We see that Arts and Sciences are improved by success of time and those Masters which come after are more expert than the former Now this proceeding we behold in divine precepts not out of any deficiency in the Law-giver but because after Adam's sin
humane nature was rendered unworthy of God's grace so that if at any time he communicated his blessings it was by way of advance and upon credit in consideration of the merits of his incarnate Son Wherefore being once come he gave precepts of higher perfection so that doubtless nothing can be better more just and more suitable to Man than the Evangelical Law Nothing more agreeable to the good Government of the Universe and all Creatures nor which contains in its decrees more equity and holiness Insomuch as its perfection alone seems ground enough to pass a judgment that it cannot issue but from the deep Councels of a Divinity Lastly as to good manners or natural precepts this great Architect hath made of them a more clear and ample explication by which the will is rectifyed and carried on to the pursuit of greater things than were proposed in the Mosaick Law What just reason then had our Petitioner to make this edifice of Jerusalem's Wall the object of his most fervent prayer and that all his subjects should subscribe to the petition and offer up their Vowes for the dispatch of this great work in which their heavy Yoak so little beneficial to them would be taken off and in exchange they were to be ranked under the discipline and law of grace and love wherefore let us joyn issue and cry Let the Walls of Jerusalem be built up The next composition of this structure is foretold by the Prophet Esay I will lay in the foundation of Sion a stone that hath endured the touch a corner and precious stone founded in the foundation This is Peter and his successours that rock on whom Christ hath built his Church and which hath been tryed by all the assaults of Earth and Hell Nor hath this stone proved only of right temper in which no engin of malice could work a flaw but it is shaped into a corner stone by which the two walls of Jews and Gentiles are united together and make one Christian Church It is also precious in copiously distributing her Spiritual Treasures throughout the World as the clear explication of her Doctrine by universal consent the rights of Sacraments which delivered with a Harmony and unity in faith is the bond of peace the Life and Soul of Religion Lastly it is grounded in the foundation which shews it to be a secondary foundation The first St. Paul declares no Man can lay any other foundation that is primary and Basis of all than what is already laid to wit Jesus Christ But after him the next groundwork is St. Peter by whom alone and his successours we are to arrive at Christ and what can be to God more glorious than to make use of the feeble to confound the strong and by faith and humility to lead Men unto wisdom and glory This piece of Workmanship in the Fabrick of Jerusalem is like a Citadel which commands all and holds its awful title not by Law of Nations but divine right It governs men in order to their Souls and rather under the notion of being Christians than Men it looks not upon their temporal ease and security but hath an Eye to a life and felicity immortal It is fortifyed with divine Lawes and maintains a perpetual skirmish not only with a few visible adversaries but with an infinity of invisible Enemies After this Rock solidly disposed and fited the Bishops like Watch-towers and strong Bastions are erected whose office is to superintend over the Guards and Sentinels and to protect the weaker part of the Walls from the Enemies assaults this contrivance is set down by St. Athanasius where he sayes O Peter upon thy Foundation the Bishops as pillars of the Church are setled and confirmed Then Priests Deacons and other officers are assigned to render this structure in all points compleat some of these materials are for the beauty and ornament of the Church in her great solemnities others as Priests for the necessary discharge of our duty to God for religion teaching us to pay that honor and esteem we owe to God is the perfection and accomplishment of the World nor can we upon any score be dispensed with in the acknowledgment of these fealties Whence no Nation hath ever been found so ignorant or barbarous as not to own and in some manner or other to pay this Tribute either by way of adoration praise prayer sacrifice festival solemnity or by some external Ceremony Now that these actions might be duly acquitted there appears an absolute necessity that some selected person should be set apart and sanctifyed to this end But above all it was most requisite in the Evangelical Law where a Priest hath power to offer up a victime and Sacrifice by which in a moment he renders to God more glory and service than all the Angels and Men can do in the vast durance of Eternity Where he is daily to represent to the eternal Father Christ's holy passion and by that moving object render him propitious unto Souls where he is to disengage Men from the slavery of sin and jawes of Hell by the administration of holy Sacraments So that all the splendour and beauty of the Church consists in the Ministery of Priests that as the Sun diffuses his beams on all sides no less doth this sacred Character enrich those Souls with a perfume of Sanctity who make themselves worthy by a due cooperation with its vertue so that we ought to esteem it one of the greatest blessings of God to the World in that he hath given us Ecclesiastical persons to dispense his Heavenly treasures and spiritual graces to enlighten the World purify Souls from sin and lead them as it were by the Hand unto a sovereign good Ah! what ingratitude then to throw a contempt upon those without whom Mankind would be but a Fire-brand for Hell in all Eternity The last materials for this Fabrick are lay and secular persons of all sorts so that of these and Ecclesiasticks are composed two different and great Nations under the Jurisdiction of Christ the Office of the one is to give the other to receive the one communicates by oblation of Sacrifice and administration of Sacraments spiritual goods without which Men would be like a Body destitute of a Soul having little tendency or elevation unto God the others passively make up the Hierarchy as being framed instructed purifyed and by Ecclesiasticks united unto God Thus you see our holy Prophet was solicitous in a matter of no small concern for within the limits of this sanctuary are bounded all the hopes of Man's Salvation Christ was made sayes St. Paul cause of eternal Salvation unto all those who obey him Now his Commandements relate to Faith good manners and the Sacraments which are not rightly performed but within the bosom of his Church Let us then joyn our hands and hearts to this noble structure and cry that the walls of Jerusalem be built up The Application If our Holy Penitent was so zealous for
in this life If you consider the immense obligations you owe to your Redeemer you will lament in that you have but one life to Sacrifice for him that hath lost his own so worthy upon the Altar of the Cross for your sake You will repine that nature allowes you but a term of sixty years or thereabouts in this world to spin out in his service since he hath surrendered up his life for you of which one moment is more to be valued than all the duration and existence of Men and Angels This is the Sacrifice of Calves which our Penitent had in his prophetick view and it leaves a sweet relish in his Mind with which he concludes his petition It was doubtless matter of great joy to our Penitent to consider the powerful operation of Christ's Spirit that would draw Men from sensual pleasures and baits of this World induce them to contemn riches honors and Earthly glory and exchange these for hair-cloths fasting disciplines and other mortifications of the flesh and this to be acted by persons great in dignity swimming in a full plenty of wealth and endued with intellectual parts even to admiration Millions of these have shrowded themselves within the Walls of a poor habitation where cloathed with a course habit they have led a life wholly Angelical and made themselves a daily Sacrifice unto God beautifyed with a religious simplicity which surpasses all the wisdom of the World and so fulfilled the prophecy of our happy Penitent Then that is in the Church to be established and founded by the Messias they will lay Calves on thy Altar The Application Our Holy Penitent here entertains himself with the grateful returns which Christians were to make in consideration of Christ's eternal Sacrifice and certainly there is no state speaks so much a generous love to God as that of a contemplative life where we behold Men devested of all self love to become perfect slaves to the divine will freed from all adhesion to created things that in charity they might be united to God avoiding the World's conversation the better to enjoy God's presence that since they cannot live without him at least they might live with him as much as the condition of this mortal life will bear To contemplate so many thousand Families where Creatures anticipate their felicity by praising God incessantly and who seem not to subsist but by the dew of a Holy Love like the Seraphims in Heaven Ah let us then conclude with our Holy Penitent and bless the divine Providence who hath in the revolution of so many ages received the perfume of prayers and thanksgivings from an infinity of pure innocent Souls consecrated in a peculiar manner to his glory and service Amen FINIS A TABLE Of the principal matter of this BOOK A. Affliction WHy God conducts Souls by way of affliction Pag. 8 Adversity foundation to eternal happiness p. 143 Why God lengthens out our afflictions p. 380 381 Affliction of David p. 282 Anger Means hovv to avert God's anger p. 178 Adultery All Lavves violated by adultery p. 56 57 Punished by death and great torments by all Nations p. 58 It subverts the rules set dovvn for our education p. 303 It is a vvrong not to be repaired Ib. A passage of St. Paul terrible concerning adultery p. 304 The civil lavv permits parties interessed to be Judges Ibid. It is a kind of Sacriledge p. 305 306 B. Body It is fit the Body should share in the punishment of sin p. 36 Saints Bodies alvvayes had in veneration both in the old and nevv Lavv. p. 170 Divers examples of this subject ib. Why God favours Saints Bodies with the working of miracles p. 168 What David means by humbled bones p. 167 Beatitude To anticipate our Beatitude is here to think alwayes of it p. 248 249 Why we cannot be happy here p. 249 How sweet the thoughts of Beatitude p. 290 Good works the means to Beatitude ibid. C. Carnal Sins Carnal sins destroy both Body and Soul p. 52 53 Punishments of Heaven for carnal sins p. 53 54 Why carnal sins are most dangerous and most abominated by God ibid. Church A pillar of truth c. p. 127 Upon what terms God founded his Church p. 138 seq God punishes such as violate Temples or Churches p. 409 410 The sublime institution of the Church p. 422 seq Christ Christs presence how amiable p. 234 Christ loves to be with men p. 235 Christ dyed for all p. 280 seq Christ's Revelation to St. Bridget p. 283 Christ the source of all merit p. 316 Christ supream pastour of Souls p. 415 Christ Sovereign Bishop of the Church p. 416 Christ a true Holocaust p. 433 434 Christ a true oblation of Justice p. 431 Charity Order of charity p. 403 404 Conversion Of an Indian in Japonia p. 328 Sometimes wrought by outward preaching ibid. Sometimes by the inward operation of his spirit p. 329 D. Mystick Divinity It s definition and several operations from p. 259. unto 263 David Why David begged to be freed from temporal punishment p. 48 49 David the most accomplished Prophet p. 131 The world's creation revealed to David p. 131 132 The Incarnation Nativity and Passion revealed to David p. 133 134 135 The state of his conscience in order to God was revealed to him p. 135 David desired to be a Martyr p. 150 What means he by the joy of his Salvation p. 251 He was very meek and humble p. 3â—7 Death Death concludes all our merit p. 38 39 40 Desire Why our desires are never satiated in this life p. 43 44 Despair Why we should never despair p. 293 E. Men of all conditions are bound to give good example 86 87 seq F. Fear Difference of fear in the good and bad p. 43 Friend Loss of a friend not to be lamented p. 143 144 Faith Springs from God p. 126 and 216 Moral vertues c the way to faith p. 127 Faith teaches what we owe to God and our Neighbour p. 205 Faith of all things ought to be the most unquestionable ibid. God proceeds like a Soveraign in matter of faith ibid. This his proceeding a stroke of his goodness ibid. Christ our Master in matters of faith p. 207 208 The mysteries of faith our greatest comfort p. 208 209 What habitual faith is and its effects p. 210 211 G. God If God deprives us of one good it is but to give us a better p. 49 50 God never rejects a truly repenting heart p. 90 91 seq God will be justifyed in his proceedings with man p. 97 God a primary and essential truth p. 128 God is not the efficient cause of obdurateness p. 218 219 What sign of God's leaving us p. 226 Two derelictions of God p. 227 How God is lost by sin p. 232 God still gives more than we ask p. 231 235 How to escape God's anger p. 236 237 How comfortable the belief of God p. 288 Grace Definition of grace and