asswage and release them agayne by a soft kinde of harmonie at his will and pleasure Of whom it is writteÌ„ that when he had at a tyme before Alexander sung the Phrigian harmonie he excited him as he was at supper to runne to warre and again by his most gentle and easie harmonie brought hym again to the table among his gestes Such strenght vertue is set in the true vse of musike As Pithagoras once by chance was in coÌ„pany among a sort of wantoÌ„ drunken folke wherupon he bad the mynstrell to change his song to rebuke their dissolute wantonnes with playeng to them the Dorian harmonie by which musike they were cast so in a shame of theÌ„selfe that they threw from theÌ„ their garlands fled home all confused for their lightnes where before by the harmonie he played they raged in fury as men out of their wittes So muche auaileth it to haue our eares filled with vertuous or vitious songes wherefore I would yong men should haue so little a do with such songes of musike as nowe a dayes be moste set by as they would with any thing most monstruous and vicious ye let them ensue that other kinde of musicall songes muche better then the other and stirreth vs to better thinges I meane that was vsed of Dauid the Poete of holye songes by whiche he pacified the mynde of Saule when he was in his raging fury ¶ That the whole multitude of the church sang their Psalmes together testifieth S. Ambrose li. exameron 3. ca. 5. WHat other thing is this consent and congregation of waters but as it were the harmonie singing together of the people wherupon the church is well compared oftentimes to the Seas which churche by the first rushyng in entrie of the people gusheth out as it were waters about all the porches and allies of the temple after that in the prayer of all the billowes meting together make a great noise by the responsaries and answers of the Psalms as when there riseth vp as it were a concorde rebounde of the waters by the singing of men women virgins and children ¶ Nicephorus telleth that the catholike church from the beginning hath receyued the custome of singing Psalmes and hymnes ANd the auntient church euen from the apostles haue receiued the maner of Anthems that is to sing their songes by sides and by course And it is said that diuine Ignatius which was the third Bishop in Antioche churche from Peter the Apostle who liued also a long tyme with the Apostles beyng in a traunse saw a new vision how that the holy aungels did extol in praise the blessed Trinitie with their songs by course one answering an other Wherupon he was the first that did deliuer this forme of singing to the church of Antioch from whoÌ„ as froÌ„ the spring this custome is spred throughout all churches Bernarde in his 312. epistle to Abbate Guido IF song be had at any tyme let it be ful of grauitie that it neither sounde out wantonnes nor rudenes let it be so sweete that it be not light let it so delighte the eares that it moue the hartes in asswaging heauines and tempering ire Let it not depriue the letter of the sence but rather augment it For it is no light losse of spirituall grace to be caried away from the profitablenes of the sence with the lightnes of the notes and to bee more carefull vpon the chanting of the voyce then to geue heede to the matter Lo thus you see what is comely to come into the hearyng of the church what he is that is the author of the same Henrie Haward Earle of Surrie in his Ecclesiastâ—â—es All such as enterprise To put newe thinges in vre Of them that scorne shall their deuise May well themselues assure THis booke is called of the Seuentie Interpretres a Psalter by the name of a Musicall instrument Wherunto as to some others these Psalmes were sunge The Hebrewes name it a booke of laudes or prayses Christ our Lorde calleth it Psalmes and the booke of Psalmes As dothe also Peter the Apostle out of the whiche because our Sauiour Christe taketh hys testimonies he sheweth that they were written by the inspiration of the holy ghost ¶ This first Psalme is as a Preface of the booke to exhorte all men to the studie of Scriptures to get heauenly wisdom and it teacheth that godly men be blessed of God and wycked men be accursed of hym whose endes shall be thereafter The first Psalme ¶ The Argument This Psalme in sence of men both good and bad Shewth difference of men both good and bad It shewth their fruites their endes both glad sad Their hartes pursuites their endes both glad sad 1 MAn blest no doubt who walkth not out in wicked mens affayres And stondth no daie in sinners waie nor sitth in scorners chayres 2 But holdth euen still Gods lawe in will with all his hartes delight And will him vse on it to muse to kéepe it day and night 3 He like shall bée the planted trée nie set the riuers course Which fruth in tyde whose leaues abide all prosperth what he doese 4 Not so not so the wicked do lyke dust or chaffe they bée Uphoyst by winde as light by kynde from face of earth to sée 5 Therfore these men so wicked then in iudgement shall not stand Nor sinners bée in companie of righteous men of hand 6 The Lord doth know and will auow mens wayes that are of God Where shall decaie the beaten waie of wicked men so brode ¶ The Collecte O Blessed father make vs to be as fruitfull trees before thy presence so watered by the dewe of thy grace that we may glorifie thee by the plenteousnes of sweete fruite in our daily conuersation thorough Christ our Lorde Amen ¶ The Argument Psalme II. Of Christ ye see Thus Dauid spake with vs A Prophecie Thus Dauid spake with vs As merueiling Should rage against him thus That earthly king Should rage against him thus 1 WHy fumeth in sight The Gentils spite In fury raging stout Why taketh in hond the people fond Uayne thinges to bring about 2 The kinges arise the lordes deuise in counsayles mett therto Agaynst the Lord with false accord against his Christ they go 3 Let vs they say breake downe their ray of all their bondes and cordes We will renounce that they pronounce their loores as stately lordes 4 But God of might in heauen so bright Shall laugh them all to scorne The Lord on hie shall them defie they shall be once forlorne 5 Then shall his ire speake all in fire to them agayne therfore He shall with threate their malice beate in his displeasure sore 6 Yet am I set a king so great on Sion hill full fast Though me they kill yet will that hill my lawe and worde outcast 7 Gods wordes decréed I Christ wil sprede for God thus sayd
brittle state of mans lyfe desired God to direct so his shorte life that he might follow wisdome read Lord thou hust bene our refuge 90 If thou wouldest comfort thy selfe and others in true religion and teache them that hope to God will neuer suffer a soule to be confounded but to make it bolde and without feare for Gods protection syng Who so dwelleth vnder the fence of the almighty shall abyde 91. If thou wilt sing on the Saboth day thou hast It is a good thing to geue thankes to the lorde 92. If thou wylt sing on the sonday in meditation of gods worde desiring to be instructed therein whereby thou mayst rest in Gods holy will cease from all the workes and doctrines of vayne man reuolue that notable psalm Blessed are those that are vndefiled in the way 119. If thou wilt sing in the seconde day of the Sabbothe thou hast O come let vs syng vnâ—o the Lord. 95. If thou wouldest syng to the Lord thou hast what to say O sing vnto the Lord a new song 96. and 98. If thou wilt sing the fourth day of the Saboth syng O Lord God to whome vengeaunce belongeth 94. for then whan the Lord was betrayed he began to take vengeaÌ„ce on deathe and to triumphe of it therefore when thou readest the gospell Wherein thou hearest the Iewes to take counsail against the Lord and that he standeth boldly agaynst the Deuill then sing the â—oresayd Psalme O Lorde God If thou wilt sing on good Friday thou hast a commeÌ„dation of the Psalme The lord is king 93. for then was the house of Gods churche builded and groundlye founded though the enemies wente aboute to hinder it for which cause sing to God the songes of triumphante victory with the sayd Psalme and wyth Many a tyme haue they fought against me 129. and wyth O sing vnto the lorde a new song 98. If there be any captiuity wherin thy house is layd wast and yet builded agayne sing O sing vnto the lorde 96. If the lande be vext wyth enemies and after come to any rest by the power of God if thou wilt sing therfore sing The lorde is king 97. If thou considerest the prouidence of God in hys gouernaunce so ouer all and wilt instructe any wyth true fayth and obedience when thou hast first perswaded theÌ„ to confesse themselfe sing O be ioyfull in the lorde 100. melius 147. If thou doost acknowledge in God his iudicial power and that in iudgemeÌ„t he mixeth mercy if thou wilt draw nye vnto him thou hast the words of this Psalme to this ende My song shall be of mercy and iudgement 101. If for the imbecillitie of thy nature thou art wery with the continuall miseries and griefes of this lyfe and wouldest comfort thy selfe sing Heare my prayer O lorde 102 If thou wilt geue thankes to God as it is most congruent and due for all his giftes when thou wilt so do thou hast how to inioyne thy soule therunto wyth these Praise the lorde O my soule 103. and 104. If thou wilt prayse God and also knowe how and for what cause and wyth what wordes thou maist best do it consider Prayse the lorde ye seruauntes 113. O prayse the lorde ye heathen 117. Behold how good 133. Praise the lorde O my soule 146. O praise the lorde for it is a good thyng to prayse and Prayse the lorde O Hierusalem 147. O prayse the lorde of heauen 148. O syng vnto the lord 149. O prayse God in hys holines 150. If thou hast sayth to such thinges as God speaketh beleuest that which in prayer thou vtterest say I beleued and therfore I will speake 116. in the ende If thou féelest thy selfe to ryse vpwarde in degrées of well workyng as though thou saydst with S. Paule I forget those thynges which be behynde me and set myne eyes on thinges which be before me thou hast in euerye exaltation of â—â—y progreâ—se what thou mayest saie in the xv songes of the sâ—â—yers 120. If thou béest holden in thraldome vnder straying and wandryng thoughtes and féelest thy selfe drawen by them whereof thou art sorye then staye thy selfe from thenceforth and tary where thou haste founde thy selfe in fault set thée downe and mourne thou also as the Hebrew people dyd and say with them By the waters of Babilon we sate downe and wept 137. If thou perceyuest that temptations bée sent to proue thée thou oughtest after such temptations geue God the thankes and say O lorde thou hast searched me out and knowne me 139. If yet thou be in bondage by thyne enemies wouldest fayne be deliuered say Deliuer me O lorde 140. If thou wouldst pray and make supplication say Lorde I call vpon thee 141. I cryed vnto the lorde 142. Heare my prayer O lorde 143. If any tyrannous enemy ryse vp agaynst the people feare thou not no more then Dauid did Goliath but beleue lyke Dauid and sing Blessed be the lorde 144. If thou art elect out of low degrée speciallye before other to some vocation to serue thy brethern aduance not thy self to hye against theÌ„ in thyne owne power but geue God his glory who dyd chose thée and syng thou I will magnifie thee O god my kyng 145. If thou wilt sing of obedience praysing God with Alleluya thou hast these O geue thankes 105.106 107. I will geue thankes 111. Blessed is the man 112. Prayse the lorde 113. When Israel came out of Aegipt 114. I am well pleased 115. O prayse the lorde 117. O laude the name of the lorde 135. O geue thankes 136 Prayse the lorde O my soule 146. O prayse the lorde 147 O prayse the lorde of heauen 148. O syng vnto the lorde 149. O prayse god in his holines 150. If thou wilt sing specially of our Sauiour Christ thou hast of hym in euery psalme but most chiefly in Vnto thee O lorde will I lift vp my soule 25. My harte is endityng of a good matter 45. The lorde sayd vnto my lord 110 Such Psalmes as shew his lawfull generation of hys father and his corporall presence be these In the lorde put I my trust 11. Saue me O God 69. Such as do prophecy before of his most holye crosse passion tellyng how many deceitfull assaultes he susteyned for vs and how much he suffred be these Why doo the Heathen rage 2. Blessed are those that are vndefiled in the way 119. Such as expresse the malicious enmities of the Iewes and the betraying of Iudas be these Heare my prayer O god 55. Hold not thy tonge 109. The king shall reioyce 21. The lorde euen the most mighty god 50. Geue the king the iudgementee 72. Saue me O god 69. Such as describe his agony in his passion the cruelty of the Iewes the conditioÌ„ of his death and sepulture be My god my god 22. O lorde god 88. and that he suffred not for himself but for vs is declared in the Psalme aforesayd 88. the seuenth verse sayeng Thine
riches and glory of this worlde thou shalt heare him againe singing Wo be to them which trust in their power and in the multitude of their goodes and in an other place Man is in his dayes as grasse whose pompe shal not go downe into the graue with him and thus by such considerations thou shalt repute nothing in all the earth much to be estemed for if thou despisest these two thinges I meane power and glory which exceed all other thinges in mens estimacion what can there be beside wherto thou shouldst set so much thy hart Also if thou shouldst be ouercharged with any heauines of hart thou mayst here there Why art thou thus heauy O my soule and why doost thou so vexe me Trust in the lord for I will geue him thankes Ouer this if thou spiest manye men to haue great commendation without any cause of deseruing speake thou thus to thy selfe Be not enuious at wycked men for they shall wither away like grasse and shall fade to nought euen as the grene herbe in the field If thou chaunce to marke how good men and euill men he both together afflicted yet by Dauid thou shalt vnderstand that the maner of theyr affliction is not alone for he sayth that there be many scourges for sinners which yet he doth not affirme to be inflicted vpon good men when he saith That the iust man haue many temtations but out of them all God will deliuer him and agayne The death of sinners is odible Where the death of his electes is very honourable before the Lorde Reuolue therfore such thinges as these be oft with thy selfe and by the instruction of them get thee some vnderstandyng for there is a large wilde fielde of wise sentences comprehended in these sayinges aforesayd yea in euery one of them thoughe they be brieflye thus vewed and perused by vs. But if ye will more exactly search out these sentences of Dauid ye shall perceiue that they wil sprede into plentuous store of gostly treasure Ouer and beyond that euery man that will may by these sayinges purge himselfe of euill vices how fast so euer they haue roote within them If he will neither geue eare redily to enuye neither yet to bitter malice if he will despise riches if he set light by aduersitie by trouble by pouertie if he set not much by his lyfe at all This maner of contemplation will far driue from vs all vice and sinne for the subduing of which vices we muste geue our thankes to God and thus by despising these transitory goodes we may winne the goodes euerlastyng and through patience in aduersitie and by the consolatiō we haue in holy scripture we may haue hope and at the last to enioy the blisse to come thorough Iesus Christ to whom with the father the holy ghost be all honor world without ende Amen Augustinus lib. confess 10. cap. 33. THe delectation of the eares had once bound me strongly yea they had subdued me but thou O Lorde didst vnbinde me and madest me free Now in these sweete tunes which thy holy scriptures geue so liuely a grace vnto when they be sunge with the sweete voyce of cunning men I do confesse that I am somwhat delectably holden but yet not for that I would dwell and abide still there but that my affection might be stirred to rise vpwarde when I see my time But yet these tunes and notes thus liuelye made by the dittie of thy worde the rather doo they desire to haue place in me yea they woulde my harte should haue them in great affiance which yet I haue not peraduenture altogether as is most agreable For sometime me thinke I esteme this musicall harmonie more hiely then is conueniēt as when I feele my hart to be more vehemently stirred to ardent deuotion by those holy wordes when they be so set out with song then if they were not so sunge For this I perceyue that all the affections of our sprites in their diuersitie of natural disposition to haue their peculier properties and facions as well in respect of the voyce as of the tunes So that by a secrete familiaritie and similitude that is betwixt them the mindes of men be diuerslye affected and rauished but the delectation of my flesh thoughe it ought not to subdue my mynde with to much vaine and feeble sensualitie yet it ofte deceyueth me in that my brute senses doo not wayte on Lady Reason as modestlye content to come after her but they striue to go before her would be her guide and other cause can they alleage none but for that by her at the first they were broughte in and admitted And thus I offend vnbewares thoughe afterward I perceiue it So againe while that I eschue this suttle deceit of my senses beyond due measure I erre on the other side by ouermuch sower grauitie yea so far otherwhiles that I would all such swete harmonie of delectable singing wherewith Dauids Psalter is vsed to be sung vtterly remoued not from mine owne eares only but banished out of the church to as iudging that waie to be more sure and furthest from perill of abuse that I remember hath bene ofte told me done of Athanasius bishop of Alexandria who caused the readers of the quier to recite the psalmes in such euen equalitie of the voyce that it appeared to bee more like a reading then a singing How be it when I cal to minde what teares I wept at the hearing of the songes which thy churche and congregation did vse to sing to thee O Lord what time I first began to recouer my faith vnto thee as me thinke euen yet still I feele my selfe rauished not yet with the singing but with the sweete matter which is sung specially when it is sung with full expressed voyces and with decent harmonie then againe I iudge this ordinance of singing to be much profitable and expedient And thus am I tost betwixt the danger of vaine delectation and the experience of wholesome edification But more am I inclined and induced to allowe this custome of singing in the churche although I speake not this as in sentence diffinitiue that the weaker sorte of men might by suche delectation of the eare rise vp to godly affection and heauenly deuotion Notwithstanding when I fele this in my selfe that the melodie moueth me more then the matter of the dittie which is sung I confesse then that I offend mortally therin then wish I rather not to heare such singyng then so to heare it Iosephus lib. antiq Iud. 7. ca. 12. WHen Dauid was at rest from warres and other such daungers and had now peace at will he composed songes and hymnes to God of diuers Metres some trimetres and some quinquemetres and caused diuers instruments to be made and he taught the Leuites how they shoulde in their diuersities sing and playe hymnes on the Saboth and other feastiuall daies Of which instrumēts some as the harpe were
power 21 O kepe in awe the Lyons iawe saue me from them that byte From all the hornes of Unicornes protect me Lord of myght 22 Thy power and name I shall declame to all my bretherne met Glad wyll I rayse in church thy prayse in congregation set 23 The Lord who fearth with lawds draw nere all Iacobs séede hym prayse Feare ye hym well all Israell hym magnify alwayes 24 He wyll aduise and not despise the poore for low degrée He hydth no face in tyme and place my prayer heard hath hée 25 I purpose mée to speake of thée in church thy prayse to sprede My vowes so plight in iust mens fight I will perfourme in dede 26 The méeke his brede shall eate full fed and prayse the Lord all day For God who séekth hys prayse he kéepth theyr hart shall lyue for aye 27 The world so brode will turne to God whyle thys they call to hart Before hys face all folke in place shall honour hym impart 28 All kyngdomes stand to God as bond theyr trybes and kynredes eke And them in raigne he shall retayne all quarters them to seke 29 The fat shall fede and serue in drede they all shall worshyp ryfe Yea dead men all to hym shall fall who gaue theyr soules no lyfe 30 My séede and bloud thys Lord so good shall serue in worship frée And thus my stocke as God hys flocke shall iust reputed bée 31 They shall procéede to shew in déede to people thence to come Gods iustice great from heauenly seat what he to them hath done ¶ The Collecte O God the heade and fountayne of all grace mercye which for our sake diddest descende into the wombe of the Virgine was fastened to a tree pierced through in thy handes and feete thy garmentes parted by lottes and yet after all this done thou dydst gloriously ryse agayne from death We beseche thee so to beare in mynde this thy humayne conuersation among men that thou mayst be alway to them which put theyr trust in thee a mercifull deliuerer who lyuest and raignest one God wyth the father the holy ghost for euer in perpetuall felicitie Amen ¶ The Argument Psalme XXIII The Christen man how God his lyfe doth guide Confesse he can how God his lyfe doth guide With meat so good from death his soule to hide of heauenly foode from death his soule to hide 1 THe Lord so good who geueth me food my shepeheard is and guide How can I want or suffer scant whan he defendth my side 2 To féede my néede he will me lead in pastures gréene and fat He forth brought me in libertie to waters delicate 3 My soule and hart he did conuert to me he sheweth the path Of rightwisenes in holines his name such vertue hath 4 Yea though I go through death hys wo his vaale and shadow wyde I feare no dart wyth me thou art wyth staffe and rod to guide 5 Thou shalt prouyde a table wyde for me agaynst theyr spite With oyle my head thou hast bespred my cup is fully dight 6 Thy goodnes yet and mercy great will kepe me all my dayes In house to dwell in rest full well wyth God I hope alwayes The Collecte LEade vs O Lorde by the rules of thy comfortable preceptes that when we haue optaynd the habitation of thy euerlasting mansion we may be fully satisfied with the cup of ioyful eternitie through Christ our Lord. c. ¶ The Argument Psalme XXIIII Of Christ to come his raigne this psalme doth preach All whole in summe his raigne this psalme doth preach How God will bee the letter this doth teach In temple free the letter this doth teach 1 THe earth it is the Lordes of blisse wyth all the garnishyng The world so round he hath it found and all that dwell therin 2 This earth he cast on seas so fast as ouer them to stand And floudes he made for corne and blade and eke to part the land 3 Up who shall stye on hill so hye where resteth thys Lord of grace Or who shall ryse in restfull wyse to that his holy place 4 Euen he whose hand and hart doth stand in cleannes innocent Who sought no gayne in fansies vayne nor othe hath falsly ment 5 He shall posses in stablenes the Lordes swéete blessednes Hys God of health from euen hymselfe shall send hym righteousnes 6 And these be they which séeke alway in stocke theyr God in déede Euen truely they who seke I say the God of Iacobs séede 7 Lift vp your gates you heades and states ye lastyng dores aryse In at this house kyng glorious wyll enter princely wyse 8 What is this kyng thus enteryng wyth glory thus beset The Lord is hée full strong to sée a Lord in battayle great 9 Arise I say thou temple gay though I thée cannot builde Yet ioyth my sprite that God of might hys arke shall be thy shield 10 What is thys king desiering wyth glory thus to raigne The Lorde of hostes of glory most the kyng and soueraigne ¶ The Collecte EVerliuyng God the fourmer and maker of the worlde to whome the whole ornament thereof is seruiceable and subiect we praye thee to restore vs to the innocency of lyfe â—hat we may be able to folow thy steppes vp into holy mount where thou raignest for euer almighty God in maiesty through Christ. The Argument Psalme XXV This cry and call as supplication graue Is Generall as supplication graue It doth confesse and pardon craueth to haue Done wickednes and pardon craueth to haue 1 O Lord to thée my soule to flée is set my God thou art I whole referre my lyfe most nare to thée wyth all my hart 2 My God of fence my confidence on thée was alway borne O let no shame confound my name my foes els will me scorne 3 Who trustth in thée ashamd to bée can neuer man it spye Who breake thy lawes without a cause confounded let them lye 4 Shew me thy wayes O Lord alwayes of truth me teach the path Thy word and way is certayne stay for that all vertue hath 5 In truth me lead teach me thy read my God of health thou art My trust doth lay in thée all day to thée is bent my hart 6 Call thou to mynde O Lord full kynde thy louyng mercies olde Thy bounties frée which euer bée as fathers them haue tolde 7 Of youth my faut so great and haut such sinne O Lord forget For mercy sake O Lord awake thy mynd vpon me set 8 Both gratious and righteous the Lord is equall so He teachth wyth rod yet louyng God by giftes he teachth also 9 Who méeke abyde them he will guide in iudgement good and ryght And whome we sée most gentle bée his wayes he teachth them lyght 10 The wayes of God be large and brode both truth and mercy iust Euen still to such as loueth much his hestes and couenauntes trust 11 For thy names
thy hand is so fell Thy terrours great my conscience swell I féele my vanitie well My vanitie well 11 When thy rebukes mans sinne correcth Hys strength is soone deiect Hys beauty so checkt thou bringst it a sléepe As mothe in clothe when slily they créepe Eche man is vanitie déepe Is vanitie déepe 12 Expende my cry bowe downe thyne eare O Lord my prayer heare My teares be thou neare for straunger I am And ghest wyth thée my father 's the same And they by vanitie lame By vanitie lame 13 O spare a tyme and cease my payne my strength to wynne agayne Before to refrayne eare death doth me spy Consumde by thée wyth irefull eye Lest I in vanitie dye In vanitie dye The Argument Psalme XL. At Dauid prayed so Christ may ye sâ—e Himselfe to geue full ready to bee To God wyth thankes most hartely free And so they spied theyr foes for to flee They mist not to see 1 BY silent watch I wayted in sprite The Lord of heauen and stayd on his myght At last he howde to shewe me hys sight And heard my cry that I dyd endight Hys eare was so ryght 2 He brought me forth of horrible pit In lome and clay depe myerd in it On stable rocke he made me to sit Hewdes man was and guyded my féete In iourney so fit 3 A song full new he put in my mouth To sing to God hys laud for hys sooth For he kynde thanke most gently alowth Of iust men eke theyr hartes he auowth So frendly he bowth 4 Myne acte shal cause full many to sée How God is good most bountie and frée In feare to hym in hart to agrée In hym to trust all errour to flée God lauded to bée 5 Who trustth in God is blessed in hart Though wo hym vexth how euer it smart From God hys Lord yet will not astart To proude men such as fables impart Wyth lyes ouerwhart 6 My God and Lord thy wonders be hye None can thy thoughts by reason espye Thou bearst to vs though I dyd apply I could not tell the number at eye Them halfe to descrye 7 No sacrifice do worke the delyght Meate offerings none do please thée aryght But eares vnshit thou shopst vs by might Whole offeryngs brent so sinne for to quyte Thou longst not the sight 8 Then sayd I strayt most duely to thys Lo here I come not slowly remisse In volume booke there written it is Of me in chiefe wythout any mis. Thy name for to blisse 9 Thy wyll to do all whole am I bent My God most hye wyth gentle assent To thy swete law my hart doth relent Wherby I trust no tyme to repent My choyce to lament 10 Thy iustice great my selfe shall I strayne To thy great church to tell it agayne No tyme my lippes from it will I frayne And that thou knowest most certainly playne Thy loue to retayne 11 Thy ryghteousnes I hid not in hart Thy truth and health I glad dyd impart I kept not close how louely thou wart Thy fayth to folke I spred it in part So trusty thou art 12 To me alway thy mercy reserue That I may thée most faythfully serue Let thy swéete grace me daâ—ly preserue Thy healthfull truth that I may deserue So neuer to swerue 13 I am beset wyth troublous woes My sinnes so fell do threat me to lose As heares of head in number they rose My hart is faynt it selfe to repose So faintly it goes 14 O Lord assent to sende me thyne ayde To ryd my foes that make me afrayde Make hast to helpe before I be layde I dye if helpe to me be denayde As wholy decayde 15 Who séeke in hate my soule for to kill Let shame them take so cursed in will Confound them all which séeke me to spill Let them fall backe that wishe me so euill That I may be still 16 Wo worth them all which me do defye And shame for mede that they myght aspye Agaynst me who so daily replye And in my payne say fye to the fye Where health myght they cry 17 Let these in thée be ioyfully glad Which séeke thy name which be not adrad To loue thy health no tyme be they sad That God be praysde by them may be sayd For mercy so had 18 Though poore I go and néedy I bée The Lord so good yet careth for mée Thou art myne ayde my suertie frée To tract thy tyme Lord neuer agrée From me for to flée ¶ The Collecte O Lord almighty which art the inuincible defender of all thy true seruauntes and so by prophecies were so promised as is recorded in the head and principall booke of the law We beseche thee to graue in our hartes thy holy lawes wherby we may be able to denounce thy onely righteousnes through c. ¶ The Argument Psalme XLI Ye see how Christ makth here hys mone Agaynst the Iewes to speake So may the iust when he do grone Gods cause not hys bewreake 1 THat man is blest that counth in hart the poore afflict and nedies payne For he in day of bitter smart hym God hys Lord wyll ease agayne 2 God wyll hym kepe and saue hys lyfe and blesse wyth wealth in earth hys state And ryd hys soule from harme and stryfe of all hys foes in deadly hate 3 The Lord will ease whan he on bed al wrapt in payne lyth sicke full oft And comfort send his paynfull hed thou tournst O Lord his couch full soft 4 In payne I tournd and sayd to thée Haue mercy Lord right sone on me Heale thou my soule and make it frée For I full oft haue sinned to thée 5 Mine enmyes thus sayd wrathfully their angry harts so sweld in spite Why doth he lyue when shall he dye his name and fame to perishe quyte 6 And if they came to visite me they glosde in craft as they were vayne Theyr hartes to guile do full agrée and out from thence spake lyes agayne 7 My foes in one close rounded they agaynst me whole they ioyntly met Euen me wyth lyes they did I say vnworthely wyth guile beset 8 They sayd he wrought some euyll deuise that God him thus so sore doth strike To life no more God let him rise that now in bed he lyeth so sicke 9 Yea euen my frendes familiar at me in scorne they lyft theyr héeles Euen they that farde as I dyd fare yet me to trap they markt at meales 10 To mercy yet Lord condescende to me so poore in hart I call Rayse me agayne that I may mende I shall therfore rewarde them all 11 By this I know thy loue to me for that O Lord myne enmies all From triumphes yet full far to be to sée at eye my house to fall 12 For thou respectes myne innocence wherin thou didst me strongly kepe So shall thy grace well strength me hence I trust euen nye thy face so meke 13 O blessed be of Israell thys mighty God and Lorde
the decachord vpon the pleasant lute On sounding good swéete instruments with shaumes with harpe with flute 4 For thou hast ioyed my fearefull hart O Lord thy workes to sée And I with prayse will iust reioyce these handy workes of thée 5 How glorious O blessed Lord be these the factes of thyne Thy thoughts be depe thy counsayles hye inscrutable deuyne 6 The brutish man that is vntaught is nought of this beséene The foole as is the carnall man perceyueth not what it meanth 7 When euill men flour as doth the grasse wicked workers bud Then shall they all come downe at once for euer drownd in mud 8 But thou art hye full hye aloft as Lord and president For euer standst vnmoueable and wyse in regiment 9 For lo thy foes O Lord so strong thy foes shall perishe all And such as worke all wickedly shall haue a shamefull fall 10 My horne and power shall yet be raysd as Unicornes is séene Euen now I seme as swetely dewd with oyle of Oliue gréene 11 Myne eyes full out theyr lust shall haue of all my waityng spyes Myne eares the same of crafty men who vp at me dyd ryse 12 The true elect and ryghteous man shall florishe lyke the palme As Ceder trée in Lybanus hymselfe shall sprede wyth balme 13 Depe planted they in rootes alway in gods swete house to byde Shall florish lyke in both the courtes of this our God and guyde 14 In age most sure they shall encrease theyr fruite aboundantly Well likyng they and fat shal be to beare most fruitfully 15 That is to say they out shall preach this lordes true faythfulnes Who is my strength mighty rocke who hateth vnryghteousnes ¶ The Collecte ALmighty God which art the contynuall ioye and perpetuall felicytye of all thy saynts whom thou doost inwardly water with the dew of thy heauenly grace wherby thou makst them to floryshe like the Palme tree in the celestial courts of thy church we besech thee that thou would so discusse from vs the burdenous weight of sinne that we maye enioye their felowship Through c. ¶ The Argument Psalme XCIII This praith in faith when stormes aryse in trust of helpe full sure But here in raigne is Christ bewrayde and how his church shall dure 1 THe Lord is kyng in hys aray the Lord is clad wyth strength He girt hymselfe the world is sure it cannot réele at length 2 Thy throne is strong prepared sure from tyme all out of mynde Thou art that art all durably which neuer ende shalt fynde 3 The flouds haue lift aloft O Lord the fluds haue lift their voyce The stremes â—â—â—â—rge wyth griefly waues thy foes to hie reioyce 4 But far aboue all rage of fluds or dreadfull stormes of sea Doth God surmount more excellent hys enmies all to slea 5 Thy worde is sure thy testament is tryed in all assayes All holines doth decke thy house O Lord for yeares and dayes ¶ The Collecte MOst maruelous God which art begirt round about withall godly maiestye and power as thy handy workes in the creation and situation of heauen and earth do manifestly declare heare vs we beseeche thee thy humble suters and inspire into our hartes fast fayth to beleue thy worde perfect our soules to confesse it in tonge and coÌ„firme vs to shew the holynes therof in our life to the glory of thy name Through Iesus Christ. c. ¶ The Argument Psalme XCIIII The poore opprest doth helpe implore agaynst proud iudges myght As Christ and hie long heretofore be paternes good in sight 1 O God and Lord reuenger ryght of sinne reuenger God Now shew thy selfe declare thy might make hast to shake thy rod. 2 Be thou set vp in maiesty thou iudge of all the land Requite the proud accordingly and let them féele thy hand 3 How long O Lord these wycked men how long tryumphe shall they Thy people thus to ouer renue wythout both stop and stay 4 They blatter out euen what they list sore wordes they be and proude All wycked ympes wyll not desist to vaunt and boast aloude 5 Thy people Lord full sore they flyte thyne heritage they vexe Their poore estates wyth wronges they smyte and threates therto annexe 6 The widow lo the straunger eke they murther craftely The fatherlesse they quell alyke though deare to thée they ligh 7 Theyr mouthes thus speake as hartes deuise tush God séeth nought of this Nor Iacobs God shall thys aduise in thys he is remysse 8 Ye doltes of all most brute to sée betyme yet vnderstand When prudent wise when will ye bée ye fooles I say so fond 9 Can he be deafe which made the eare how harken should not hée Who made the eye can ye hym bleare that he should nothyng sée 10 Or he that checkes the heathen els shall he not you reproue And he that man all wisdom tels shall he not you remoue 11 The Lord doth know the thoughtes of man to be both fond and vayne Your open wronges how can they than escape deserued payne 12 Then happy is that man and blest whom thou doost chastise here And whom by loue in law thou teach est O blessed Lord most deare 13 To make hym sit wyth patience in dreadfull dayes at rest Whyle that to men of violence theyr pit be digd and drest 14 For God no dout wyll not reiect hys people them to fayle Nor yet forsake hys lot elect to make them long to wayle 15 Untill that ryght be turnd agayne to dome as iust it ought And follow it shall they full fayne whose harte hath iustice sought 16 O who wyll vp for me to stand agaynst malignant spies Or wyll wyth me conioyne hys hand at wycked men to ryse 17 If soone the Lord had sent none ayde to me in myne vnrest It had not faylde my soule dismayde had dwelt in graue opprest 18 But when I sayd my foote doth réele to note the worldes disdayne Then helpe O Lord thou didst me deale thy grace dyd me sustayne 19 As carefull thoughtes in store dyd ryse when thus my hart dyd boyle Thy comfort so dyd me repryse my soule to scape the foyle 20 Shall wycked seates of tyranny cleaue fast to thée as thence That thou should fayne to scourge therby the poore by lawes pretence 21 They cloyne in one in companies agaynst the iust mans lyfe The giltles soule of wycked vyce they whole condemne in stryfe 22 The Lord yet was to me in stresse a refuge strong of fence My God was rocke as inaccesse my trust and confidence 23 He shall them quite their crafty guiles as they dyd others cloy God shall them slea for all theyr wyles our Lord shall them destroy ¶ The Collecte NVrture vs O Lord with the sincere doctrine of thy blessed worde be thou to vs a refuge in time of tribulation so guide vs by true knowledge and vnderstanding of thy word that we neuer fall from thee Through Iesus