am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9. Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if
Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may be God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church
men and the Spainard money But this storm was blown over into Africa where Stucley and part of his men were slain However the next year is sent into Ireland from Spain James Fitz-Morice with some Companies of Souldiers Thu. lib. 68. and with them from the Pope Nic. Sanders our Author above mentioned with Authority Legatine and a consecrated Banner and to them the years after San Joseph with seven-hundred Italian and Spanish Souldiers Thu. lib. 70. and arms for five thousand more to arm the Irish and some store of money these being but * Bacons Observations the forerunners of a greater Power which by treaty between the King of Spain and the Pope should have followed and the Pope to animate the Irish sends them his Breve with Apostolical Benediction wherein reciting that he had of late years by his Letters exhorted them to the Recovery of their Liberty 〈◊〉 Hist Catnol Hibern and Defence of it against the Hereticks c. and that they might more cheerfully do it had granted to all such as should be any ways assisting therein a Plenary Pardon and Forgiveness of All their Sins he now grants to all such whom he also exhorts requires and urges in the Lord to indeavour to help against the said hereticks the same Plenary Indulgence and Remission of their Sins which those who fight against the Turk do obtain And to this expedition the Pope promised a Crucias and 1000000. Aurea But all these with their Irish Confederates the Earl of Desmond his brothers and their party were very happily defeated by the Queens forces at the very instant when divers ships upon the Sea were bringing them more forces and assistance and the Popes Legate Sanders died miserably of hunger and as some say mad upon the ill success of the Rebellion 29. About this time the Seminaries began to swarm and because the Bull of Pius v. Sanders p. 372. Camd. p. 180. and not yet sufficiently produced its intended and expected effect even with a great part of the Papists themselves who seeing the neighbour Popish Princes and Provinces not to abstein from their usual commerce with the Queen continued still in their Obedience to her and were offended at the Bull as a mischievous snare to them therefore for their satisfaction it is Decreed at Rome Thu. lib. 74. Camd. an 1580. that the Bull doth always Oblige Elizabeth and the Hereticks but not the Catholicks rebus sic stantibus but only then when they should be able publickly to put it in execution And that it might in due time be effectually Executed Missions are made into England to Prepare a Party to adhere to the Spaniard at his coming to invade us Bacon Observ Collect. Consid And the better to conceal and disguise the Practice and make the Queen and her Councel the more secure it is Resolved not to have any Head of the party here But the Emissaries coming dayly over in various Disguised Habits deal particularly Camd. sine Ann. 1580. and so more effectually with the people in their secret Confessions Absolving them particularly in private from Obedience and Fidelity to the Queen Camd. p. 315.348 as the Bull of Pius v. had done in publick but only in general and severally Engaging them in that secret manner as hath been before mentioned so as none could be privy to others engagements And these Doctrines were every where inculcated Camb. fin An. 1581. Thu. l. 74. That Princes not professing the Roman Religion are fallen from their Title and Royal Authority 2. That Princes Excommunicate are not to be Obeyed but thrown out of their Kingdoms and that it is a meritorious work to do it 3. That the Clergy are exempt from the Jurisdiction of Secular Princes and are not bound by their Laws 4. That the Pope of Rome hath the Chief and Full Power and Authority over All throughout the whole world even in Civil matters 5. That the Magistrates of England are not Lawful Magistrates and therefore not to be accounted Magistrates at all 6. That what ever since the Bull of Pius v. was published which some hold to have been dictated by the Holy Ghost hath by the Queens Authority been acted in England is by the Law of God and Man to be reputed altogether void and null These Doctrines thus secretly instilled into mens minds in private were seconded with several pernitious Books in print against the Queen and Princes Excommonicate And as well to deter the rest from Obedience and move them to Expectation of Change and Reconciliation to the Church of Rome as to encourage their own party Camd. an 1580 l. 318. they not only by Rumours but also by printed Books gave out that the Pope and King of Spain had conspired to subdue England and take it for a prey Gollect of the Churches This is true says Sir Fr. Bacon and witnessed by the Confessions of many that almost all the Priests which were sent into this Kingdom from that year 1581. to the year 1588. at what time the Design of the Pope and Spain was put in Execution had in their Instructions besides other parts of their Function to distil and insinuate into the People these Particulars It was impossible things should continue at this stay They should see ere long a great change in this State That the Pope and Catholick Princes were careful for the English if they would not be wanting to themselves Which are almost the very words of Sanders mentioning the considerations upon which these Seminaries were at first founded But notwithstanding this Camâ—â— an 81. Tâ—â— lib 74. Bac. Collect. we are not to think that All the Priests which were sent over were acquainted with the Arcana and Secrets of the Disign but only the Superiours and some of the best qualified for the business who managed and steered the actions of the rest according to their private Instructions 30. Hereupon says Rishton who published and inlarged Sanders his book speaking of these Missions soon after ensued a great change of minds and wonderful encrease of Religion Which that we may know it by its Fruits presently appeared in several desperate attempts and Resolutions to Kill the Queen First by Somervil who being taken and condemned with Hall a Priest and others whom he confessed was three days after found strangled in the prison for fear probably least he should have discovered others Then to pass by the practise of Bern. Mendoza the Spanish Ambassadour Lieger here with Throgmorton and Martins book by William Parry Doctor of Law encouraged thereunto by Ben. Palmius a Jesuite Thn. lib. 79. Ragazonius the Popes Nuncio in France Cardinal Como and the Pope himself who sends him his Benediction Plenary Indulgence and Remission of all his Sins and assures him that besides his Merit which he shall have in Heaven his Holiness will remain his debtor to acknowledge his desert in the best manner he can and after
all this very much excited to it by Dr. Allens Book which saith he teacheth that Princes Excommunicate for heresie are to be deprived of their Kingdoms and Lives All which Parry confessed produced the Letter from the Pope written by Cardinal Como and was executed in March 1584 and the Pope soon after in April was called to account in another world Immediately before this in Thuanus precedes the relation of the murther of the Prince of Aurang 10. Jul. by Bal. Gerard confirmed in his resolution by a Jesuite at Treves promising him if he dyed for it he should be happy and be put in the number of Martyrs and also encouraged to it by a Franciscan at Tourney and three other Jesuites at Treves 31. To Gregory succeeded as well in his practises as in that See Sixtus v. chosen Pope the twenty fourth of the same moneth of April and about this time John Savage into whose head the Doctrines that it is meritorious to Kill Excommunicated Princes and Martyrdom to die for so doing being by the Giffords and Hodgeson priests throughly inculcated made a vow to kill the Queen And soon after the same resolution is taken up by Antony Babington a proper young gentleman of a good family upon the same principles in like manner inculcated and somewhat enforced with other hopes if he escaped the danger by Ballard a Jesuite who incited him to it as not only Just and Holy in it self but moreover Honourable and Profitable to him if he should overcome the difficulty For what could be more Just and Holy than with the hazard of his Life to vindicate his Countrey and the Cause of Religion without which Life it self ought to be nothing esteemed of Elizabeth was now long since by the Lawful Successor of Peter cast out of the Communion of the Church from that time she doth not reign in England but by a usurped Power contrary to the Laws exercise a cruel Tyranny against the true Worshippers of God Whoever should kill her doth no more than he that should slay a profane Heathen or some damned accursed creature he should be free from all sin either against God or Man yea would merit a Crown of Glory and if he survived the enterprise should doubtless obtain a great reward under the notion of Reward not obscurely insinuating his marriage with the Queen of Scots Thus is this Jesuites discourse with him represented by the Excellent Thuanus who there informs us that this business was transacted with the Spanish Ambassadour Mendoza and was to have been seconded by a forrein Army and Paget a gentleman of a Noble family sent into Spain about it And at last all things being agreed on both at home and abroad the day appointed for the perpetrating the business is S. Bartholomews day memorable for the Parisian Massacre fourteen years since and for that reason purposely made choice of But before the day came the business being detected Ballard and Babington and several other of the Conspirators were apprehended whereof some had sworn to be the Executioners of the Queens murther and among them Savage now again swore it and others were to be of the party which the while was to rescue the Queen of Scots and upon their own Confessions and Letters intercepted were Convicted Condemned and Executed And in this Conspiracy was a project of making an Association under pretense of fear of the Puritans These were executed but the twentieth of September and in January following was the French Ambassadour l' Aubaspinaeus a man wholly devoted to the Guisian Faction and Lieger here projecting the same business Camb. an 1.87 and to that purpose treated with William Stafford a Gentleman of a Noble Family to kill the Queen at first more covertly but afterward more openly by his Secretary who promised him great Honours a huge summ of Money great Favour with the Pope the Duke of Guise and all the Catholicks Stafford refused it himself but commended to him one Moody and in Consultation how to do it Moody proposes to lay a bag of Gunpowder under the Queens Bed-chamber and secretly give fire to it But this being discovered by Stafford the Secretary thinking to be gone into France was intercepted and upon his examination confessed the whole matter 32. Hitherto had the Actors and Abettors of most of these Conspiracies to put the better Colour upon their unjustifiable attempts besides the Cause of Religion pretended also the Title of the Queen of Scots to the Crown of England Camb. an 1586 who having been discovered to be privy to most of the former and found guilty of that of Babington was therefore condemned and now this being found to have been designed upon the same pretense Queen Elizabeth by great importunity of the Parliament who had confirmed the Sentence was prevailed with to sign a Warrant for the Execution whereupon she was beheaded the eighth of February following And here we must not omit a Notable Artifice of the Jesuites who being at last out of hope of Restoring their Religion by Her or Her Son Camb. an 86 began to set up a feigned Title for the King of Spain and imployed one of their Society into England as is discovered by Pasquier a French Writer to draw off the Gentry from Her to the Spaniard and to thrust her headlong into those dangerous Counsels which brought Her to Her end and at the same time least the Guises her kindred should give her any assistance stirring Them up to new enterprises against the King of Navarre and Conde And agreeable hereunto was the discovery of that for which she was condemned viz. by Gilbert Gifford a Priest then sent over into England to immind Savage of his Vow and to be the Letter-carrier between the Queen of Scots and the Confederates who presently goes and offers his Service to the Secretary Walsingham to discover them and that forsooth out of Love to his Prince and Countrey although he had not long before been one of those who provoked Savage to his vow to kill her and accordingly he first conveyes them to Walsingham by whom they are opened transcribed and carefully sealed up again and returned to Gifford who then conveys them to the Queen of Scots Babington or who ever else they are directed to which is so plain a prosecution of the same design that it is a wonder that Camden should be so much at a loss to find out the mystery of this undertaking of the Priest More might be observed to manifest this Juggle if it were necessary to the present business 33. The Design of the Pope and Spaniard to Invade England had been now long since perceived here not so much by printed books which were designed only to work upon the vulgar and their own party as by the secret Letters of Morton and others which were intercepted and Chringhtow the Scotch Jesuit's papers miraculously as himself acknowledged when by him torn and thrown into the Sea blown back into the Ship
their hands in their Princes bloud to be disobedient to Magistrates to stir up seditions among the people to cast off all affection to their own Country and be affected with an adulterous love to foreigners and being thus seasoned with pernitious errors they will in time when grown up bring the same into the Church and State And indeed already since this new sect hath as it were seized upon the youth the manners of our Ancestors have not by degrees insensibly degenerated but like a torrent been precipitated into corruption Nor have whole Families escaped ruine by them by their arts youths being enveigled from their Parents and the inheritances and estates of their Ancessors transferred to these new Lords The complaints and examples of divers Noble Families thus spoiled are known as of Petrus Aerodius Mombrunius Godranus Bollonius Largilactonius the Marques Canilliacus whose Brother was not admitted to his vow in that Society till they were certain of his succession to his elder Brothers Estate And for this purpose they have now their Book of Life as they call it wherein they describe the secrets of Families which they learn from confessions These things and much more having largely discoursed in conclusion he urges the necessity of a speedy remedy and therefore prays that according to the supplication the Jesuites may be decreed to depart the Kingdom within 15 days after denunciation to the several Schools Some days after was Ludovicus Dolaeus heard for the Curates or Ministers who also became Plaintiffs in the Suit Id. â—ul 1594. who among many other things urged That by the Popes were many things inconsiderately and blindly granted them by Paul 3. Power to make new Statutes and to change those which their Founder had established also to absolve hereticks which if the Pope contend is more than the whole Gallican Church can do By Paul 4. To absolve penitents from all kind of crimes even those which are not comprehended in Bulla Caenae Dominicae and from those also which the holy See hath reserved to it self and pro tempore to commute vows and pilgrimages c. by Jul. 3. to give indulgence from fasts and prohibited meats Lastly by Greg. 13. to converse with sectaries and for that purpose to wear secular habits viz. for a disguise a thing prohibited by the S. Canons and to correct all kind of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to sight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society confirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 3607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in
rock of his salvation and relying upon vain policies had ungratefully forsaken him by whom he never had nor should have been forsaken so long as he continued faithful and constant to his duty and prostituting his conscience to obtain a staff of reed Isa 35.6 had broken the staff of his surest confidence aggravating also the offence of his spiritual Fornication and the burden of his galled conscience which is alwaies heaviest in times of danger by persisting in the continual scandals of his Amores whereof the Arch-Bishop Perefix often complains as justly to be blamed * Pag. 461. in a Christian Prince a man of his age who was married on whom God had conferred so great mercies and who had such great enterprizes in his hand This was it which made his apprehension of his approaching death so strong and lamentable and subjected him to the effects of that Religion to which he had subjected himself as those who consult and crave the assistance of witches and evil spirits make themselves thereby the more obnoxious to their power and malice Thus did he fall from that Grandure which by the space of near another eighteens years he had been raising upon this false foundation Such profane policies subjecting Religion to a subservience to secular ends though succesful for a while yet frequently at last concluding in an unhappy catastrophie Nor could the specious pretence of his grand design find acceptance with him who prefers obedience before sacrifice This was it which was in general foreseen and foretold by our good Queen by a more genuine spirit of Prophesie and from better Principles than they were moved by who foretold the same indeed more particularly but yet only like witches and evil spirits who foretell the storms they mean to raise And she her self who built her assurance upon a better foundation continuing constant to the last to her Conscience and Religion and to her God was by him constantly blessed and preserved to the last during a Reign more than twice as long as his and from conspiracies neither fewer nor in themselves less dangerous than those against him and this was it which made her to hear the full relation of a horrid conspiracy against her person with that undaunted courage which amazed him who should have been the actor of it Parry apud Cambd. an 1585. to behold it and with admirable constancy to contemn the many like conspiracies which she certainly knew were at one and the same time by the Seminaries and Spanish Ministers in agitation against her Cambd. an 1594. See before p 26 27. Ps 31.14 reposing her confidence in him whom she knew was able to save her with this pious ejaculation Thou art my God my times are in thy hand not They will kill me I shall never go out of this City I shall dye c. 62. The same distinguishing Providence might be further observed in another History to which this is a proper introduction but leaving that to the observation of others I will here conclude with some REFLECTIONS AND OBSERVATIONS upon what hath been already related that we may see what use and improvement may be made of it 1. And first in the History of England we may plainly behold the continuance of the combination of Rome and Spain which was the occasion of that part of the discourse even to the very time of those consultations which were designed to commence in execution immediately upon the Queens death which may therefore reasonably induce us to believe that it did not then cease but was continued in and produced at last that monster of all devillish and infernal conspiracies of blowing up the whole State at one blow 2. We may therein also clearly perceive the justice reasonableness and even necessity of those Laws which in the Queens Reign were made to prevent and restrain those wicked practices of the Jesuites and other Romish and Spanish Emissaries and their disciples which hath been acknowledged by some of the more sober Priests 3. We must also therein take notice of the admirable Providence of God in the preservation of that Queen from so many so various so mysterious secret conspiracies the truth of which is further confirmed by the like practices of the Romish and Spanish Agents in France and other places about the same times and from so great open hostility one while diverting another while defeating her enemies and making her victorious and this notwithstanding the several * V. sect 26 33 36. excommunications and solemn execrations and imprecations of several Popes one after another against her as of Pius 5. Greg. 13. Sixtus 5. and Clement 8. which were all not only ineffectual but rather turned into a blessing unto her 4. In the History of France compared with the other that distinguishing Providence which was the occasion of that part of the discourse is no less conspicuous and observable in a most remarkable judgment of God upon all those who either persecuted or deserted or so much as refused or neglected that reformation of Religion which she happily established and defended for in this last sort also we have †V. sect 48. p. 97-100 noted it though by the by and this notwithstanding all the incitations and encouragements of several Popes and Cardinals So that here we have a most remarkable example of their Curses turned into a Blessing and their Blessings into a Curse 5. And here if we take for Principles the two last of Bâ—llarmines Notes of the true Church of Christ 4 De Ecclesia c. 17. the one the unhappy exit or end of those who oppose the Church For as he adds although God punisheth his and whips them yet at length he casts the rod into the fire Deut. 32 43. Praise his people ye Nations for he will avenge the blood of his servants C. 18. and render vengance upon their adversaries the other the temporal felicity by the Divine Providence conferred on those who defend it For never says he did Catholick Princes cordially adhere to God but they most easily became triumphant over their enemies If I say we take these for our Principles it will be very easy for any one upon what hath been here related to make the conclusion viz. which is the true Church of Christ and which the meretricious and adulterous who have been true Catholick Princes and who the Kings of the Earth who have committed fornication with the great Whore the woman drunken with the blood of the Saints and this will further appear from what follows 6. And therefore in both these Histories we may also take notice of the actions and practices of the Pâ—pes and their party their Adherents Agents Emissaries and Disciples viz. exciting and fomenting wars and invasions among Christian Princes with breach of publick Faith seditions and rebellions by Subjects against their own Princes and the murders of Princes by their own Subjects encouraged thereunto by an impious pretence of
absolution from their duty of Obedience and even oaths of Fidelity and by promise of Reward even of greatest eternal Reward for that which hath been abhorred by all other Religions and always reputed contrary even to the Laws of Nations and of War and persecutions and horrible slaughters of Christian people by their own Princes and all this by an abominable abuse of Religion and the most sacred and solemn parts of Religion and only for their own cause for the upholding of the Papal Innovations Usurpations and Antichristian abuses Note The persecutions and slaughters of Christian people excited by the Popes upon the account of Religion since the first appearing of the Waldenses and Albigenses may be thought for the numbers slain to come near if not to equal the Heathen persecutions or rather much exceed them In the first persecutions against that people which were raised whether by the exhortation or decree and command as some say of Pope Innocent 3. are reckoned to be slain in France alone 1000000 of people and of later days have been reckoned 150000 Christians within the space of scarce 30 years consumed by the Inquisition But these are things out of our present story 7. We may here likewise observe the nature and manner of their actions and practices which consist of the two great species of injustice vis dolus violence and fraud open force and secret and mysterious practices and machinations and so make up a compleat mystery of iniquity The one we may behold not only in the Spaniard's Forces raised and employed at the instigation of the Pope and his Agents but also in the Forces raised by the Popes themselves who pretend themselves Vicars of the Prince of Peace and as Christian Bishops should be the Preachers of Peace and not the Trumpets of War both against the Queen of England and the King of France and the other in the secret practices of the Jesuites and other Confessors and Emisâ—aries exciting to Rebellions and to assassinate Princes 8. Ca. 12. Mat. 7.16 Gal. 5.19 2â— And here taking another of Bellarmines Notes of the true Church viz. Sanctity of Life of the Authors and Propagators of the Religion and our Saviour's rule By their fruits ye shall know them together with his Apostles Catalogues of the works of the Flesh and of the fruits of the Spirit for our Principles it will not be difficult to conclude whether these men be the Authors or Propagators of the true Religion for here for their Religion that only is to be taken about which the difference is and for which they contend seeking by these means to maintain and promote it or rather of an abominable innovation and corruption of the true Religion and whether their Church he the true and faithful Church of Christ 2 Thes 2. or rather that mystery of iniquity that abomination of desolation that man of sin and son of perdition who hath set up himself in the Temple of God 9. We may here also behold the Principles from whence all these actions and practices have proceeded V. Foul. l. 1. c. 4. l. 2. c. 1. V. Foul. l. 2. c. 2.5 6. V. Foul. l. 2. c. 3 4. viz. 1. That the Bishops of Rome as successors of St. Peter have a supreme power and authority derived to them from Christ over all Christian Persons and Churches all Nations and Kingdoms all Princes and States 2. That by this power and authority they may lawfully absolve subjects from all duty of Obedience and oath of Fidelity to their otherwise lawful Princes and Governors and deposing them may dispose of their Kingdoms and States to whom they think fit 3. That Princes excommunicate by the Pope are no longer to be obeyed by their Subjects but to be deprived of their Kingdoms and lives 4. That to rise in Arms against such Princes excommunicate or by any means to murder and destroy them is not only lawful but moreover meritorious even in their own subjects and that to die in such an attempt is martyrdom c. And of all this we have here a more effectual evidence than only from the writings or printed Books of some private men viz. in the Bulls and Acts of the Popes themselves of Universities and Colledges of Divines the frequent Sermons of their Preachers and Instructions of Confessors and Practices of their Peniâ—ents Note It is here to be noted that besides these Practices and Principles so pernitious and destructive to the Sacred though Civil Right of Princes and States and the peace and quiet of Common wealths there are others no less pernitious and destructive to the Church and to the Salvation of particular persons which because they come not within the compass of this History we take no notice of 10. And here we may see what is the Religion of these men For though there be other points in controversy whereof many little more than meer verbal about words and expressions which are kept up only through heat of contention and might easily be agreed by sober judicious and disinteressed persons and others originally only the private opinions of some men of great authority in their times wherein the substance of Religion is no more concerned than in the speculations of Philosophers though now commonly received and adopted into Religion by the Popes and their Faction whether for secular advantage or to hold up their pretended Infallibility yet these are their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their * V. Sandys Europae speculum of their Head Assertions p. 24. in 4 to fundamental and ruling Principles for which they contend the Principles from whence all these Persecutions Wars Massacres and Murders have proceeded and the Religion quae nunc novo exemplo Martyres facit as †Vindic. Areopag c. 27. p. 124. Del Rio speaks in the case of Garnet whom he and Bellarmine will needs have to be a * To whom we may say with Optatus lib. 3. Si illos videri Martyres vultis probate illos amasse pacem in qua sunt Prima Fundamenta Martyrii aâ—t dilexisse Deo placitam unitatem an t habuisse cum fratribus charitatem Nam omnes Christianos fratres esse probavimus Charitatem illos non habuisse manifestissime constat sine qua nullum vel nominari potest vel esse martyrium saith he to the Donatists p. 99. Martyr whether he will or not But perhaps some may say that this is not the faith or practice of all of that communion Nor do I think it is but that many are better Christians than to be imposed upon by the strength of such delusions such especially who living in such Churches as continue in that communion are not satisfied to separate from their own Church though they clearly perceive and abominate these abuses and heartily desire their reformation and many such I doubt not but there have been and still are among the most sober judicious and pious of the French even of the Clergy And though I
Rome we not only with many errors and abuses cast off some truths and useful matter of decency but also become guilty of breach of Charity while not insisting only upon what is just matter of exception we contend about that which is capable of a charitable construction That these conditions are necessary to be observed to make breach of communion between several Churches justifiable in either I think no Christian will deny And therefore as those Churches which shall contrary to these conditions make a separation from others do thereby transgress the Law of Charity and become guilty of Schism so much more do they who shall so separate from their own particular Church to which their habitation and abode doth subject them as special members and besides to their Schism and breach of Charity add also the guilt of disobedience and which ought well to be considered among us do thereby though contrary to their intention effectually cooperate with the Romish Agents in the promotion of their grand design one of whose principal methods for the subversion of the Reformed and restauration of the Popish Religion as might plainly be demonstrated is the raising and promoting of Sects Factions and Divisions among us which were there no other obligation upon us ought in reason to make us very wary how we do that which gives so great advantage to the common adversary 5. That they who are of chief authority in the Church be very cautious not to administer unnecessary occasion of separation to the weakness of their brethren which may be and frequently is done by these two means especially 1. By rigorous pressing of things in their own nature indifferent For though these things be left to the prudent ordering of each particular National or Provincial Church yet when through the weakness and scrupulosity of many they become matter of offence and scandal to them and so occasions of separation in that circumstance they cease to be indifferent and it would be no less contrary to Prudence than to Charity to impose or longer strictly to require them and is plainly contrary to both the Doctrine and the Practice of the Apostle v. Rom. 14 15. 1 Cor. 8. 9.20 21 22. 10.22 and 2 Kin. 18.4 especially in so dangerous a circumstance as this when it gives so great advantage to such an adversary who so studiously and industriously endeavors our divisions it can never be approved as any way consistent with prudence and that care of the flock which all faithful Pastors ought to have not to allow at least such indulgence and liberty in such things as is necessary to the prefervation of unity in the Church 2. By scandalous coldness in Religion and worldliness in the Clergy It is certain both from reason and experience though perhaps not commonly observed that there is scarce any so universal and powerful a cause of separation and factions as this For the generality of people do rarely judge by any other rule than that of our Saviour by their fruits and are therefore very apt to judge of the truth of mens Doctrine by the virtue and piety of their lives and actions And there is a certain authority of reputation which ought always to accompany authority of Jurisdiction and is in truth the more powerful of the two to retain people in a sweet voluntary and so more perfect obedience and this being lost the other which alone holds them only in a kind of violent and forced not natural and genuine obedience is very difficult to be managed very hazardous to be cast off and is seldom of long duration Now the former which is the proper authority of the Church and Clergy for what is coercive more than bare excommunication is in truth a branch of the Civil Authority can never be retained by only abstaining from those we call scandalous fins but by the constant sincere and vigorous practice of those great virtues of Religion Humility Meekness Heavenly-mindedness contempt of the World devotion in Religion and zealous endeavors for the Salvation of Souls without which the observance of the rules only of ordinary moral virtues will be attributed rather to humane Prudence than to Religion But to see men zealous for the accidents and formalities of Religion and cold in the practice and promotion of the great essential and substantial parts and the very business of it to hear men cry up morality as if there was nothing more in Religion than that and yet in the practice even of that to come far short of the very Heathen Moralists to see men prophanely turn the sacred Profession into a kind of trade to design it and apply themselves to it no otherwise than others do to civil or secular employments as a means to get a livelihood to get wealth honour and preferment in the World and when they have and perhaps by indirect means heaped Living upon Living and Preferment upon Preferment accordingly use or rather abuse the charity of our Ancestors and the revenues of the Church in such indulgence to Pride Ostentation voluptuous or delicious living as would be scarce excusable in the religious Laity nay to vie with them in such vanities or insatiably to heap up treasures not for the necessary relief of their own Families but to raise great Families in the World even of their more remote relations that which the time hath been hath been held no less than sacriledge without any regard to such works of Charity and the promotion of Christianity as all good Christians according to their ability are obliged to These things to which might be added the general decay and neglect of the ancient discipline do more effectually weaken the proper authority of the Church and Clergy than any Ecclesiastical Canons or Civil Laws can establish it and being naucious in the sight of the people provoke the more religious to run to private meetings and sects and the rest to jealousie and suspitions of all Religion to Infidelity Irreligion and Prophaneness and so in both give great advantage to the Romanists and help forward the promotion of their labours and designs The truth whereof is confirmed by the happy success of those who take a contrary course For thanks be to God we are not without some who by their good employment not only of the revenues of their Ecclesiastical preferments but also of their private fortunes their virtuous and pious lives and their fervent sound and profitable Preaching prevail with many of the several sorts of Non-Conformists to become their auditors and reclaim them And were there some good and effectual course taken that we might have more such lights set up in the more conspicuous Candlesticks of the Church we should find that the most effectual means both to dispel the mists of Separatists and keep out the Romish Foggs from overwhelming us and to promote and establish the honour and authority of the Church and Clergy Nor would the blessing of God be wanting to
was by him obtained of the King 24. Such cruelty raging every where while the Heavens seemed more than ordinarily serene an accident hapned whereby the minds of the enraged people were after a strange manner inflamed An Oxyacantha which is a kind of shrub which they call white-thorn growing in the Church-yard of St. Innocents did whether of its own accord which sometimes happens when nature failing that plant is come to that that it is about to dry up or whether by warm water poured upon it by impostors did in an unusual time put forth its flower All which the factions flattering themselves in their madness did refer to God signifying by these tokens that what they had done was acceptable to him And therefore they said that the Heavens did rejoyce to see the Massacre of the Protestants And James Carpenter alluding to the Month in a writing that he published called that light Augustae Therefore the seditious flocking together at the fame of the blossoming thorn did skip about with great joy which they also testified by the unusual beating of a Drum though without command for even that they might do then and so interpreted it as if the Protestants being rooted out the Catholick Religion and the Kingdom of France should recover its ancient splendor and flower But the Protestants argued otherwise and if this were to be looked upon as a Miracle they said this was portended by this sign that though the Church might seem by this wound to be utterly extinct yet it should come to pass that it should in a wonderful and incomprehensible manner revive and flourish which also they did confirm by the example of the wonder shewed to Moses in the bush which though it burned yet was it not consumed They added that it might be said rather to belong to the commendation of innocence than the approbation of butchery because the thorn blossomed in a place which took its name from Innocents The same day some drawn out of the King's Life-Guard by Gaspar Castreus Nancaeus are by the King's command sent to †Castillionem ad Lupam Chastillon to take and bring Coligny's wife and children as also the sons of Andoletus But Franciscus the Eldest Son of Coligny and Vidus Lavallus the Eldest Son of Andoletus had already saved themselves by flight All the rest are taken and brought with all their precious houshold-stuff to Paris 25. It was the King's design that as soon as the slaughter of Coligny and his followers had been performed the Guises should immediately depart the City and go every one to his own house that thereby all might take notice that whatsoever had been done at Paris proceeded from their faction But the Queen and Anjou especially who did both of them with an over-weaning affection incline to the party of Guise did intercede seeing the King was at first enraged only against Coligny as not yet forgetting his flight from Meaux drew him on who yet wavered to the slaughter of all the Protestants in the City so that not knowing where he set his foot they brought him by degrees to this pass that he should take the whole blame upon himself and so ease the Guisians who were not able to bear such a burden And to that end Anjou did as it it was laid produce Letters found in Teligny's desk written by the hand of Momorancy in which after the wound given to Coligny he did affirm that he would revenge this injury upon the Authors of it who were not unknown with the same mind as if it had been offered to himself Thereupon the Queen and Anjou took occasion to shew the King That if he persisted in his former dissimulation things were come to that pass that he would endanger the security of the Kingdom his Fortunes Riches and Reputation For the Guisians who do by these Letters and otherwise understand the mind of the Momorancies being men desirous of troubles and seeking grounds of them upon every occasion will never lay down their Arms which they have by the King's command taken up to offer this injury that they will still keep them under pretence of desending their safety which they say is aimed at by the enemy and so that which was thought to have been the end of a most bloudy war will prove to be the beginning of a more dangerous one For the remainders of the Protestants who see their matters distressed will without doubt gather themselves to the Momorancies who are of themselves strong and thence will take new strength and spirits which if it should happen what a face of the Kingdom will appear when the name and authority of the King's Majesty being slighted and trampled upon every one shall take liberty to himself and indulge to private hatred and affections according to his own lust Lastly what will foreign Princes think of the King who suffers himself to be over-â—uled by his subjects who cannot keep his subjects in their duty and lastly who knows not how to hold the reins of legal power Therefore there is no other way to prevent so great an evil but for the King to approve by his publick Proclamation of what was done as if it had been done by his command For by this means he should take the arbitrement and power to himself and on the one hand disarm the Guises and on the other hand keep the Momorancies from taking up Arms and lastly should bring it about that the Protestant affairs now already very low should be separated from the cause of the Momorancies That the King ought not to fear the odium of the thing for there is not so much danger in the horridness of a fact the odium whereof may be somewhat allayed by excuse as in the confession of weakness and impotency which doth necessarily bring along with it contempt which is almost destructive to Princes By these reasons they easily perswaded an imperious Prince who less seared hatred than contempt that he might recall the Guisians to obedience and retain the Momorancies in their loyalty to confirm by publick testimony that whatsoever had been done was done by his will and command Therefore in the morning viz. upon the Tuesday he came into the Senate with his Brethren the King of Navar and a great retinue of Nobles after they had heard Mass with great solemnity and sitting down in the Chair of State all the orders of the Court being called together He complained of the grievous injuries that he had from a child received from Gaspar Coligny and wicked men falsly pretending the name of Religion but that he had forgiven them by Edicts made for the publick Peace That Coligny that he might leave nothing to be added to his wickedness had entred into a conspiracy how to take away him his mother his brethren and the King of Navar himself though of his own Religion that he might make young Conde King whom he determined afterwards to slay likewise that the Royal Family being
to Arthur Creswell of the same Society living in Spain Des. 1601. Mandatis and with Commands to the King of which this was the summe That he should forthwith send an Army into England for which the Catholicks would be ready in Arms as soon as it came over In the mean while that he should assign yearly Pensions to some Catholick Gentlemen Furthermore that he should insinuate it to the King that there were some Gentlemen and Military persons that were aggrieved at the Present state of things whom he might easily draw to his Part by relieving their necessities And whereas the greatest difficulty after the Landing such an Army would be for supply of Horses they in England would take care to have Two thousand Horses ready provided upon all occasions This thing was secretly transacted by the Mediation of Creswell with Petrus Francesa Secretary to King Philip and Franciscus Sandovallius Duke of Lerma and he affirmed that the thing would be very acceptable to King Philip and that he had offered his utmost assistance that it was also agreed among them of the Place of Landing For if the forces were great then Kent and Essex would be most commodious for their Landing if less Milford in Wales and that King Philip had promised by Count Miranda toward that Expedition Ten hundred thousand Crowns Decies centena aurcorum M. Stored with these promises Winter returns into England and acquaints Garnet Catesby and Tresham what he had done These things were transacted under Q Elizabeth who dying about this time Mar. 1603. Christopher Wright who was privy to these Matters is speedily sent into Spain who bringing the News of the Queens Death Sir Will. Stanly presseth the business of the Pensions and the Expedition With him was sent from Bruxells by William Stanly Hugh Owen and Balduinus 22 Jun. 1603. one of the Society of the Jesuits Guido Fâ—wkes with Letters to Creswell that he should speed the business To him was given in Command that he should signifie to the King that the Condition of the Catholicks would be more hard under the new King then it had been under Q. Elizabeth and therefore that he should be no means desist from so laudable an Enterprize That Milford lay open for an easie Landing to Spinola But the state of things was changed by the death of the Queen and King Philip returned an Answer worthy of a King that he could no longer attend to their Petitions for that he had sent Ambassadors into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession May 1604. and the receiving of the Sacrament To this end there was an Oath drawn up amongst them in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they betake themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together
the pious use of such means 6. That they the Clergy especially will take example by their adversaries and not be less studious and industrious by just and proper means to promote and propagate the true Religion in its genuine purity and simplicity than they their errors abuses and corruptions of it by indirect and evil means They compass Sea and Land to make Proselytes c. and to that end have heretofore readily encountred all difficulties and dangers though now they cannot much complain of either and spare no pains nor cost We of this Nation particularly have long since had a large harvest proposed to us and nothing wanting to encourage us to the work but our own good will and zeal for our Masters service nay like sloathful servants have been whipped to our work and both Conformists and Non Conformists have had their turns It were well if at last we would be sensible of this duty before a third party come and drive both to that which neither of themselves would willingly undertake Can we believe a Divine Providence and yet think the discovery of that other World was a casual thing or can we acknowledge a Divine Providence in that and yet believe there was no other design in it than to employ our Sea men or furnish us with Tobacco we have reason to believe that this neglect hath not been dissembled hitherto nor will escape unpunished for the future unless timely amended 7. That they will not be less vigilant and active for the preservation of their Religion and with it of their lives liberties and fortunes and all that is dear unto them than these sons of Perdition are to confound and destroy them and to that end make diligent search and enquiry into their present mysterious practices for the discovery whereof much light may be taken from the due consideration of their former practices and of their principles Their end in general is pretty well known and what latitude they are like to take to themselves in the choice of means for attaining that end may not only be conjectured by their former practices but demonstrated unanswerably from their certain principles From which considerations though a man that is willing might easily satisfie himself what they are now doing yet because some who are concerned to be convinced of it will not perhaps be so satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gantry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to a waken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviou foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the