and so taught of the Lord according to that New Covenant promise They shall be all taught of the Lord Isa. 54. 13. Iohn 6. 4 5. Then was our Hearts inclined to hearken unto the Lord and our Ears which he had opened to hear was bent to hear what the Spirit 's Teaching was and what he said unto the Church who was the chief Shepherd and Bishop of the Soul And thus were we gathered into a right Gospel Exercise and Gospel Worship by him and through whose Name we had received Remission of Sins past and whose Blood had sprinkled our Hearts from an evil Conscience and who gave the pure Water that washed and made clean so that with true Hearts many began to draw nigh unto God in the full assurance of Faith as the ancient Saints did and was accepted and had access by that one Spirit by which we came to be baptized in one Body and so came to drink into one Spirit and was refreshed and greatly comforted and grew up together in the Mystery of the Gospel fellowship and so worshipped God who is a Spirit in the Spirit received from him which is the Gospel Worship according to Christ's appointment Iohn 4. 24. And then we came to see over all the Worships in the World which were set up either by Imitation or man's Invention and saw it to be in vain to worship God and teach for Doctrines the Commandments of men as our Lord had said Matth. 15. 9. and therefore were we constrained to withdraw from them and also many of us to go and bear witness against them in their invented and traditional Worships where they were ignorant of the Life and Power of God And thus being gathered by the Lord Jesus Christ that great Shepherd and Bishop of our Souls we became his Sheep and did learn to know his Voice and to follow him and he gave unto us Eternal Life and manifested the Riches of his Grace in our Hearts by which we were saved through Faith and delivered from that wrath fear and terrour which had been so weighty upon our Souls and in measure from the power of that Death that had reigned and made us miserable and wretched and came to partake of that Life wherein the blessedness doth consist and so then the Lord becoming our Shepherd he taught us and led us forth into green Pastures where we did feed and rest together with great delight O the Joy the Pleasure and the great Delight that our Hearts was overcome with many times in our reverent and holy Assemblies how was our Hearts melted as Wax and our Souls poured out as Water before the Lord and our Spirits as Oyl Frankincense and Myrrhe offered up unto the Lord as sweet Incense when not a word outwardly in all our Assembly has been uttered And then did the Lord delight to come down into his Garden and walk in the midst of the Beds of Spices and he caused the North-wind to awake and the South-wind to blow upon his Garden and the pleasant Showers to descend for the refreshing of his tender Plants that they might grow still more and more And now unto them that had known the Night of Sorrow was the joyful Morning come according to that ancient experience of David Psal. 30. 5. and such as had been in the foregoing deep Afflictions Tossings and Distresses came to witness the fulfilling of that great Gospel Promise O thou afflicted tossed with tempest and not comforted behold I will lay thy stones with fair colours and lay thy foundations with Saphires and I will make thy windows of Agates and thy gates of Carbuncles and all thy borders of pleasant Stones and all thy Children shall be taught of the Lord and great shall be the peace of thy Children In righteousness shalt thou be established thou shalt be far from oppression for thou shalt not fear and from terrour for it shall not come near thee Isa. 54. 11 12 13 14. Thus then came we by him to be gathered into Covenant with God and to witness the fulfilling of the Promises of God in whom all the Promises are Yea and Amen and so come to sit together in heavenly places in him and so come to feed upon the heavenly food the Bread of Life that came down from Heaven which Christ the heavenly Shepherd did give unto us who had gathered us from amongst the Shepherds that fed themselves with Temporal Things from the Flock but knew not how to feed the Flock with Spiritual Food for they had it not And now we coming to be acquainted with the Power of the Lord Jesus Christ in our Hearts became great Lovers of it and Delighters in the Enjoyment thereof having already counted all things but as Dross and Dung in comparison of the Excellency that we saw therein and therefore was willing to suffer the loss of all that we might win him as it was with the Apostle of old and blessed be the Lord many obtained their desire they found their Beloved met with their Saviour witnessed his Saving health by which their Souls was healed and so became his Flock and Family or Houshold of Faith And thus then as his Children and blessed Family we still did continue to meet together twice in the Week or oftner and in his Name and holy Fear being gathered together his Promise we did witness according to Matth. 18. 20. he was in the midst of us and did honour our Assemblies with his heavenly Power and Presence and that was our great delight and the sweetness of it did wonderfully engage our Souls to love him and our Hearts to wait upon him for we did find the ancient experience of the Church true as testified in the Scripture because of the savour of thy good Ointments thy Name is as Ointment poured forth therefore do the Virgins love thee And growing thus into this Experience of the Goodness of the Lord and of the Sweetness Glory and Excellency of his Power in our Assemblies we grew in Strength and Zeal for our Meetings more and more and valued the benefit thereof more than any worldly Gain yea it was unto some more then our appointed Food And thus continuing we grew more and more into an understanding of Divine Things and Heavenly Mysteries through the Openings of the Power that was daily amongst us and wrought sweetly in our Hearts which still united us more and more unto God and knit us together in the perfect Bond of Love of Fellowship and Membership so that we became a Body compact made up of many Members whereof Christ himself became the Head who was with us and did rule over us and so further gave Gifts unto us by which we still came to be enlarged and further opened that we might answer the end for which he had raised us up and so far blessed us and sanctified us through his Word that dwelt in our Souls and so we keeping still in our Zeal and unto our first Love and
from the Town and we hired one and so began our Journey early next Morning to travel through that Country which now is called New Iersey and we did suppose that we travelled that day near forty Miles And at the Evening we got to a few Indian Wigwams that is their Houses for we saw no Man nor Woman House nor Dwelling that day for there dwelt no English in that Country then We lodged that Night in an Indian Wigwam and lay upon the Ground as themselves did and next day we travelled through several of their Towns and they were kind to us and helped us over the Creeks with their Canowes and we made our Horses swim at the sides of the Canowes and so travelled on And towards the Evening we got to an Indian Town and when we had put our Horses to Grass we went up to the King's House who received us kindly and shewed us very civil Respect But alas he was so poorly provided having got so little that Day that most of us could neither get to eat nor drink in his Wigwam but it was because he had it not So we lay as well as he that was upon the Ground only a Matt under us and a piece of Wood or any such thing under our Heads So next Morning early we took Horse and travelled through several Indian Towns and that day at Night we lodged in the Woods And so the next day being the fourth day we got to an English Plantation to a Town called Middle-Town in East-Iersey where there was a Plantation of English and several Friends and so we came down with a Friend to his House near the Water-side and he carried us over in his Boat and our Horses also to Long-Island And we got to Friends at Gravesand that Evening and next day we took our Journey to Flushing on Long-Island And the next day being the seventh day of the Week we took our Journey to Oyster-Bay and came there that Evening and several Friends from Gravesand and Flushing with us for the next day their Half-years-Meeting did begin which was the cause of our so hard travelling And besides we did understand that those that had been so troublesome the Half-years-Meeting before when I was there in opposing the Order of Truth and reflecting so upon G. F. would then be an Exercise to Friends therefore George Fox did endeavour the more to get to the Meeting Which we did very seasonably and it was of great Service to the Truth and great Comfort to Friends for they were greatly under when we were come and some of the chief of them began to fawn upon G. F. So we had our Meetings very comfortably first and second days publick for Worship third day for our Mens and Womens-Meetings for Business about the Affairs of the Church as usually before Then on the fourth day we had a Meeting with those dissatisfied People for G. F. would not suffer the Service of our Men and Womens-Meetings to be hindered by such a matter And so on the fourth day as many Friends as had a desire to be there did come and the Lord's Power went over them and Friends were much satisfied And he that was the chief Instigator of that Mischief to wit George Dennis who came from London and his Wife not being well owned there by Friends he now began to disown the matter and would have cast it upon others and have willingly appeared clear to G. F. but that I did prove under his own Hand that he was a chief Actor at the Half-years-Meeting before and read the Book in our Meeting whether we would or no. And so things being fastened upon him the Lord's Power went over his deceitful Spirit and they were all bowed and the Truth exalted over all Glory to the Lord for ever Amen Then after this we stayed a little upon the Island and did go back to have some Meetings and returned again to Oyster-Bay and there set Sail for Road-Island the 29 th of the third Month and arrived at Road-Island the thirtieth of the same and there stayed till the Yearly-Meeting which began the eighth day of the fourth Month which was the sixth day of the next Week following and at that General Meeting there were many Friends from most Places in New-England where Friends dwelt and abundance of other People came into our Publick Meetings And we had Meetings for eight days together every day a Meeting some publick and others Men and Womens-Meetings for setling the Affairs of the Churches in the Order of the Truth that all things might be kept sweet clean and well And when all was over and the Service of the Meetings finished I took my Journey Eastward to go through the Meetings in the Eastern Parts of New-England and with me went Iohn Cartwright and George Pattison and several other Friends to accompany us and we left G. F. upon the Island and he went to Providence and the Narraganset Country So we took our Journey towards Sandwich where we had a blessed Meeting and were comforted and richly refreshed in the blessed Presence of the Lord 's holy and blessed Power that was with us and did open and enlarge our hearts And when we had spent some time with Friends there we left them and travelled on by Plymouth and Duxbury and had a Meeting at Marshfield and another at Scituate and the Lord was blessedly with us And at Scituate some of the Elders of their Church came to our Meeting where were abundance of People in an Orchard and stood up and made opposition so I ceased speaking to the People and joyned with them in Dispute But the People were so displeased at the Interruption they made that they signified their dislike and would have them have stayed till I had done upon which they said they would forbear then and come again So they went away and after their own Meeting was over they came again and several Friends stayed with me and a great Company of People came with them And then we went into our Meeting-house which before would not hold the Multitude and there began to Dispute and after some time spent they always endeavouring to make Friends appear to be in the Errour I said unto them before the People If I must be disputed with as an Heretick and your Church esteemed as a true Church I am willing we should come to the Rule Christ hath left and thereby be tried and that is by our Fruits and if you can prove the Fruits of your Church to be agreeable to the Fruits of any antient true Christian Church I shall yield otherwise I must hold my Testimony against it as a false Church c. But they were mighty unwilling to joyn with me in that Discourse But I urged the proof of our Practice by Scripture especially in such a great Point as that and so went on to reckon up the Fruits of their Church which was to fine and take away Goods for not coming to
we Meet together on the First Day of the Week for to Meet is our Duty and also upon other Days and for this Practice we have both Command and Example The Saints were commanded not to forsake the assembling of themselves together Heb. 10. 25. and we account every day is the Lord's and He that regardeth a Day ought to regard it to the Lord and he that regardeth not the Day to the Lord he doth not regard it Rom. 14. 6. But what Scripture have ye for all such Days as you observe which are called such and such Saints Days Thou sayst Thou hast been the longer on this particular because thou findest it galls us most Answ. When thou hast read our Answer which by reason of thine being so long hath caused ours to be so too thou mayst consider of it and of thy impertinency in quoting the Scriptures to prove your Practice which being well observed doth witness against you and then we doubt not but it will prove that which will gall thee and thy Brethren who are so found in such Covetous practices as the Scriptures plentifully testifie against And for a further Testimony against your Practices read these following Scriptures of which for brevity's sake having been so long already we shall forbear to write the Words they that can may read them in the Bible Isa. 59. 9 10 11 12. Ier. 5. 30 31. Ezek. 13. 19. Ezek. 34. ch Mich. 3. 5 11. Ioh. 10. 12. Tit. 1. 10 11. 1 Tim. 3. 1 2 3. 2 Pet. 2. 14 15 16. Iud. 11 12 13. In the next place thou undertakest to inform him of some Defects in that Religion he had chosen and first thou sayst Our Teachers have no lawful Call to Preach the Gospel and quotest the Apostle's saying Rom. 10. 15. How shall they Preach except they be sent That is sayst thou how can they Preach the true Doctrine of Christ unless they be sent by him or by those Apostles of Christ who received immediate Commissions from him c. Answ. We grant what the Apostle saith How can they Preach except they be sent c But that our Teachers are not so sent thou neither undertakest to prove by Argument nor Scripture although thou hast the confidence to affirm that they have no lawful Call or Commission to Preach the Gospel which we turn back upon thee as a false Accusation and demand of thee to prove and make it appear to be true if thou canst For we do believe that none can be true Ministers but such as are sent by Christ and have their Call and Commission from him and also receive the Gospel which they Preach and their Ability from him For the Scripture is plain that the Gospel-Ministers were sent by him and received the Gospel they Preached and Ability to Preach it from him and not from Men as in Gal. 1. 11 12. And in 2 Cor. 3. 6. the Apostle saith They were made able Ministers of the New Testament not of the Letter but of the Spirit and in the foregoing verse he saith Our sufficiency is of God And Ephes. 3. 7. he declares That he was made a Minister according to the Gift of the Grace of God given unto him by the effectual working of his Power And Peter saith 1 Pet. 4. 11. If any Man speak let him speak as the Oracles of God if any Man Minister let him do it as of the Ability which God giveth that God in all things may be glorified c. And so from him we say we have received our Call by his Eternal Spirit and do wait upon him to receive our Ability daily that what we do may be by the Gift of the Grace of God given unto us that God in all things may be Glorified And if this be not according to the Scripture and the way of God do thou in thy next shew what is And prove your way of being bred up at Schools and Learning your Tongues and taking your Degrees there and observing your Ceremonies in your Ordination and coming forth according to your Traditions and then looking for a Benefice the greatest you can get and then setling in a Parish for so much a Year until you can hear of a Place with a greater Benefice and then remove for Greater Gain and Preferment And while you stay in a Parish take such Lordship upon you that none of your Church or Hearers may have Liberty to Speak or Preach but such as are so Ordained as you are Clear these things in thy next to be according to Scripture if thou canst In the mean while we charge this Method and these doings not to be according to the Rule of the Gospel or Example of the Primitive Ministers That this is your Practice we believe thou canst not deny But in the true Church this Order and Liberty was Ordained by the Apostle as in 1 Cor. 14. 30 31 32. If any thing be revealed to another that sitteth by let the first hold his peace for you may all Prophesie one by one that all may learn that all may be comforted and the Spirits of the Prophets are subject to the Prophets But this Liberty which the Apostle Ordained you do not admit of no more than you do of other things which were the practice of the true Church and Christ's Ministers but instead thereof are gone into things which are of Man's Ordaining and setting up And therefore Robert Lacky and all in whom God hath opened an understanding to see you a right have reason enough to forsake you and your Church And as for those Scriptures thou quotest to prove a successive Power to send others They make nothing for your method of Ordination at all for Matth. 28. he said He would be with them c. doth not say They should send others In Acts 1. the Apostles desired one in the place of Iudas to be numbered with them and he was chosen by Lot So here was the Lord's Lot And in Acts 14. 23. it is said They Ordained Elders in every Church Now how these Scriptures do prove a true Succession to your Call and Ordination let all that are wise in heart judge Secondly Thou sayst We have no Sacraments administred in our Religion neither that of Baptism whereby People are admitted into the Christian Church nor that of the Lord's Supper by which they are strengthned and preserved in it Ans. First We demand whence thou hast this Term Sacraments and what is the proper Signification of it We are sure thou hast it not from Scripture And Secondly We put it upon thee to prove whence you have your Authority for that which thou callest Baptism by which thou sayst People are admitted into the Christian Church viz. Sprinkling Infants We deny that you have any Authority from Scripture either by Command or Example for it For we never read in all the Scriptures of either Baptising or Sprinkling Infants There is no such thing in that Scripture by thee quoted Therefore thou
their Worship to Imprison to Whip with Cruelty to Cut off Ears to Burn in the Hand to Banish upon pain of Death and to Hang for they had hanged four of our Friends All which Cruelties their Church had executed upon us and only upon the account of Religion And if they could prove these to be the Fruits of a true Christian Church then I told them I would own them otherwise they were to be denied The proof of these things or to dispute upon them they would willingly have evaded but I stood upon it necessary that we might be known by our Fruits and our Practice proved by Scripture which they pretended to be their Rule or otherwise all was but vain words and an idle Notion and they had nothing to do with Scripture c. And then they were confounded and knew not what to say but one of them fled to that Decree made by Artaxerxes Ezra 7. 26. But I shewed how inconsistant it was with the Gospel-Dispensation Christ's Command and the Christian's Practice and further said I would prove the Indians better Christians than they by practice And instanced the Indian King who when they had banished Nicholas Upshell an antient grave old man against whom they had nothing but that he was called a Quaker from his Wife and Family and out of their Colony he being received by his Friends at Sandwich in Plymouth-Colony they stirred up the Rulers of the Colony to banish him out of their Jurisdiction which they did And when the Indian King had inquired Why they would send that antient Man sixty Miles through the Woods in the cold Winter to Road-Island and understood the Matter he desired him to go with him and he would keep him and none should molest him or to that purpose and offered him Land and Kindness So said I here was one that would entertain a Stranger a Christian Practice according to Hebr. 13. 2. when your Church banisheth Neighbours from their own Dwellings an act of Cruelty c. Much Discourse we had but at these things they were confounded some of themselves having been Actors in Persecution upon our Friends as Friends told me after they were gone So the Lord's Power went over them they could not stand the trial and we parted in the Peace and Love of God And next day we came to Boston where we had a Meeting and many People came in and several of Note After a while when I was speaking came the Marshal and a Constable and many People following them The Marshal bid the Constable do his Office the Constable being a moderate man said So he did he was to see the King's Peace kept And so stood awhile and heard me and went away and told the Deputy-Governour he had been at our Meeting but he heard nothing but what was true or no Blasphemy or to this effect So the People stayed and I had a blessed Season to open things to the People and clear the truth of those Scandals which the Priests and others had cast upon it and the People went away greatly satisfied and spoke well of the Testimony they had heard Which when Priest Thatcher heard it appears he was displeased for several of his Children were there and the old angry persecuting Spirit got up in him and next first day he stirred up two Magistrates in his preaching to the People and they sent and took Friends at their Meeting and committed several to Prison And we had appointed a Meeting for Iohn Stubbs and Iames Lancaster the third day of the next Week who came after us through the Country and when they came they were put in Prison and banished out of the Colony Thus their old Fruits like old corrupt Trees they brought forth again So the next day we took our Journey to Salem and there had a Meeting and a blessed Season But there we met with some that were gone into that foolish Notion of Iohn Parrots keeping on their Hats when Friends prayed c. So after Meeting was over where many People was in a Barn we had a Meeting with several of the Chief of Friends and such as were gone after that Spirit and a great Discourse we had with them in which we laboured to bring them to an understanding of that Notion they were gone into and so laboured to open and settle the Minds of Friends in the antient Truth and blessed Power which they had believed in and received from Heaven and then appointed a Meeting to be the next Week against our Return And so took our Journey towards Piscattaway and had a Meeting at Hampton as we went were several People came in and some of the Elders of their Church and were greatly satisfied and went away and gave a good report of the Truth insomuch that Seaborn Cotton the Priest was greatly offended And the first day following he called the Chief of his People together and would have a Church-Act made That no Members nor Members Children should go to a Quakers Meeting and it was to be confirmed by their holding up their Hands But those that were at the Meeting would not assent but one of them did declare what he remembred of the Heads of what he heard at the Meeting and maintained it to be Truth So the Priest was in a rage and endeavoured to stir up Persecution And after the Meeting was over we went along to Piscattaway with Friends that came from thence to meet us and stayed there till the first day and had a blessed Meeting and also had a Meeting with the chief of Friends both Men and Women about setling of Men and Womens-Meetings And Friends were very open and in sweet unity all things were setled after we had opened things unto them relating to the blessed Order of the Gospel And so committing them to the Lord and the Word of his Grace we returned back again and had another Meeting at Hampton where were several young People who after the Meeting gave me a Paper in which they signified their desire to be satisfied in something that was as a Scruple upon their Minds To which I answered and gave them great satisfaction And when they saw my Openness and willingness to answer they with reverence did ask me about divers things wherein they desired to be informed and unto all I answered and gave them satisfaction and so we parted Then I with Friends with me took our Journey toward Salem and came there against the time appointed and we had the Meeting which we had appointed with most of the Chief of Friends and it was about setling of Meetings to look after the Affairs of the Church And in the Meeting it was upon me largely to open the Service of our Men and Womens-Meetings and the Duty and Care of the Faithful therein and when I had done they did confess unto the Service c. to be very good and right So then we desired that they would come into the practice thereof but
grant but thou dost not shew matter of Fact wherein we are Guilty It is an easie matter to accuse and charge but Wise Men will consider how they can make good the Accusation before they charge But since thou hast provoked thereunto let us take an observation of the Works of your Church and Ministry and see how you have born this badg and mark of a Disciple of Christ or whether we can find any Defects in her or not that we may see whether there is any reason to forsake her or not For many years past the Fruits of your Church and Ministers have been such that we think it will be hard for any to say they are the badg and marks of Christian Disciples for thou speakest in thy Letter of the Protestant Religion as it is profest in the Church of England and Ireland and so it is of that Church we now have Reason to take an observation Let it be considered from whence hath all that great Persecution for many years proceeded whereby so Many Families have been ruined many thousands Imprisoned their Goods taken away not leaving some so much as a Bed to lie upon Cattel to Till the Ground nor Corn for Bread and Seed nor Tools to work withal Whipping Stocking Stoning and grievously Abusing so that many thereby have lost their Lives and meerly because they could not come to your Worship for Conscience sake or for Meeting together to Worship God according to their Faith And in these Persecutions the Ministers have often had a hand themselves in sending forth wicked Informers and sometimes appearing in their own Persons Besides the great Sufferings wherein many have suffered for the Ministers Wages and Hire which hath not been a little This in England Yet we have not escaped in Ireland but have often been Imprisoned for Meeting together to Worship the Living God as we have also been for the Ministers Wages Now these not being the acts and deeds of former Ages but of our present Age and of a People yet Living we need not say much to make it out it being still as Wounds Bleeding which may be seen Therefore come to the Application and see where the Imputation of this great Defect which thou couldst not omit will fall If thou canst prove these doings of yours to be the effects of Love and Charity then thou clearest your Church from this great Defect and if so may be it may be a true Church But sure they manifest quite the contrary and were never the marks of a True but of a False-Church as may be seen from the days of Cain downwards So that there 's no want of Reasons why R. L. and others may turn from your Church and so in turning from you to the Truth which the Quakers are Witnesses of is not unsafe but a safe way to Heaven notwithstanding all that thou hast said to the contrary in Reflection upon us and our Religion as also upon him as if he had forsaken you and changed his Religion out of Covetousness for which thou neither dost nor canst give any grounded Reason And therefore having said so much already we need not say much more to these matters When he Answered thee and told thee It was the Love of God manifested in his Heart c. and not Covetousness neither Humours Passions nor Prejudice c. For all he tells thee so yet thou still assertest That it plainly appears to be out of Covetousness and sayest In this as in other things he shakes hands with the Papists and not meerly for Conscience sake So here as in other things thou dost charge and accuse without proving what thou say'st as if thou knew his Heart and Conscience better than himself What dost thou think who is now judging another man's Servant And who is now Assuming God's Prerogative And when he tells thee It was the Love of God manifested Thou tellest him It seems to Thee that God had with-drawn his Love from him in suffering him to forsake so rational and pure a Religion as the Establishedone is for a Perswasion that has either little or no Reason or Purity in it Ans. As for your Established Religion what Reason and Purity is in it or the contrary we have in some measure before shewed and all that will but observe your Religion and the Effects of it may easily see that this is but a vain boast in thee to set forth your Religion for such a rational and pure one And for thy saying That which he hath chosen hath little either of Reason or Purity in it It is but thy Say so thou dost not undertake to prove or make it out at all So that if People will believe what thou say'st it must be so because Thou sayst it and not from anything thou makest appear to manifest what thou sayst to be true Thou goest on still after the same rate and when he saith He felt nothing of incurring the Displeasure of the Lord but on the contrary had more Peace in his own Conscience than when under thy Teaching Thou tellest him of What Paul saith of some whom God had given up to a Reprobate mind and so would'st perswade him that this is his state and when he speaks of Enjoying Peace more than when under thy Doctrine thou say'st The reason is plain enough while under thy Doctrine his Conscience was under a tenderness it was sore with sin c. Ans. Truly we believe there was Reason for it to be sore with Sin but he might stay long there before it would be saved from Sin and so healed from that soreness for that you never come to by your own confession For all your days you are complaining that there is No Health in you so you are like to be sore with Sin But all that see their Infirmity and what Physicians of no value you are had need to look out for a better Religion and better Ministers or Physicians to their Souls So that it s still evident he had Reason to forsake yours and look out for a Religion that had more Power and Vertue in it to deliver from Sin and heal the Wounds it had made But it is not to be questioned that if he had stayed with thee and lived in his vain Conversation that would have been better born with by thee than his owning of that which leads to a Reformation and so like them of Old that while People put into their Mouths they cryed Peace but when they did not then prepared War against them Thou tellest him of Going into the Quakers old way of uncharitable Censuring because he saith Many of the Protestants in England and Ireland prosess Christ in Words but in Works deny him Answ. This is evident from their doings as is before proved so that it is no hard matter to make that Charge good against them Do thou clear them if thou canst When he saith As far as he understands our Principles and Practice are according to Christ's Institution