be particulary shown in its proper place Not long after the Martyrdom of St. Alban suffered also the Priest who converted him and whose Name Geoffrey will have to be Amphibalus thô we had never heard of it at all but from this Author that word signifying properly not a Man's name but a long shag Cloak which it is supposed that good Man wore I shall also pass by the Martyrdoms of many other Christians said to be at Lichfield and Winchester and other places as being of very uncertain credit having no other Authors but Geoffrey and our Monks who lived and wrote at a great distance from those Times But the Emperors Dioclesian and Maximinian having both on the same day thô in different places resign'd the Empire to the two Caesar's above-mentioned and Constantinus choosing the Western Provinces whereof Britain was one for his share came over hither to settle affairs in this Island and Eutropius supposes Helena his Wife to have been a Britain by Birth whereupon our Geoffrey presumes further and makes her to have been the Daughter of one King Coil whom he supposes to have succeeded Asclepiodotus But since there is no ground for this fancy in any Authentick Writer I shall wholly slight it especially since Nicephorus and other Greek Historians relate her to be a Bithynian but to return to that which is more to our purpose it is certain that as soon as Augustus was declared he immediately put a stop to the Persecution against the Christians in his Provinces and then passing over into Britain Constantius not â—ong after made an Expedition against the Caledonians whom he overcame and not long after died at York having been all his life time a great favourer of the Christians though no professed Christian himself to whom succeeded Constantine his Son who came luckily Post from Rome to Boloigne just about the time saith Eusebius when his Father lay Sick upon his Death-bed where being by him nominated for his Successour he was immediately after his Father's Funerals by the whole Army saluted Emperour thô he declined it all he could concerning whom there is a great dispute whether he were a Britain or not our British Historians produce a passage out Eumenius's Oration to Constantine wherein he calls Britain the most blessed and fortunate of all Lands quia Constantinum Caesarem primum vidisti which words may yet be thus interpreted that is it did not behold Constantine Born but saw him first created Emperor which is undoubtedly true but since most of our English Historians understand it in the former Sense there being nothing of conclusive certainty deliver'd by Antient Authors concerning it I shall leave it as I found it thô it must be confessed that the learned Dr. Stillingfleet in his Orig. Britannicae Not only from several passages in Eumenius's Panegyrick but also by other Arguments hath made it highly probable that Constantine was born in Britain But this is more certain that Constantine before his departure hence seems to have had some Bickerings with the Britains in the Northern parts of this Island which having in some time composed he passed again into Gaul where leaving a great Army many of whom were before raised in Britain he from thence went into Italy and near Rome overthrew the Tyrant Maxentius who had seized that City together with the rest of Italy immediately after which Victory he declared himself a Christian in the presence of his whole Army which yet he would not have perhaps ventured to have done had he not been sure that a considerable Party of his Souldiers had been so before About the Fourth Year after Constantine return'd again into Britain but what he performed here is not left us by any Historian now extant more than what Eusebius tells us in general That Constantine passed over to the Britains who had it seems then revolted whom when he had subdued he turned his Eyes to those other parts of the World that he might relieve those that wanted his assistance which this Author supposes to be the rest of the Empire then oppressed by Mercurius thô all others make him to have been subdued in the very beginning of Constantine's Reign But Geoffery could he be believed gives us a very plausible account why Constantine came now again into Britain which is to this effect That Octavius Duke of the Gewisses taking advantage of the Emperor's absence had seized upon Britain for himself the circumstances of which I omit to shorten the Story as also how one Trahern who is there supposed to be this Emperor's Unkle by the Mother obtained a great Victory over this Octavius but that upon Traherns being kill'd at Verulam by the treachery of a Nobleman of Octavius's Party he again returned into Britain and making a Confederacy with the Northern Nations renewed the War whereupon Constantine coming upon Octavius on the suddain soon overcame him yet suffer'd him though Conquer'd still to Reign here as a Tributary to the Roman Empire But it is not likely Constantine would have given so great an encouragement to Rebellion nay what is yet more improbable he makes this Octavius to have Govern'd this Island even to the days of Gratian and Valentinian which must needs be false since the Coyns of all those Roman Emperors who succeeded between Constantine and Valentinian are found in this Island whereas no Coyn or Monument of this Octavius was ever yet to be seen and further none of the Historians of this Age do mention any such King of Britain as it is likely they would have done had they known of such a person But this is more likely that the Emperour Constantine alter'd the Ancient Divisions of Britain by adding to the former Provinces viz. Britannica Prima and Secunda Two others viz. Flavia and Maxima Caesariensis I have no more to add concerning Civil Affairs in this Emperor's Reign but as for Ecclesiastical History it is certain the British Church was now grown so considerable that it sent divers Bishops to the Council of Arles in Gallia which was held in Year of our Lord 114 as you may see in the First Tome of Gallick Councils where Eborius Bishop of the City of Eboracum in the Province of Britain and Restitutus Bishop of the City of London and Adelphius Bishop of the City of Colchester appeared as Deputies for the rest of the Bishops of Britain And though in the great Council of Nice which was assembled Anno Dom. 325 there is no express mention of the Names of the British Bishops which appear'd there because the Subscriptions to that Council are lost yet Athanasius as also Hillary Bishop of Poictiers do sufficiently confirm their being there as well as Constantine himself who in his Letter to the Alexandrians says that Easter was observed according to the manner prescribed in that Council by all the Nations he there mentions among whom the Britains are reckon'd for one Constantine dying divided the
enjoyed that Principality in his own Right or whether he had it by Election our Author will not take upon him to determine because the Truth was very obscure only it was certain that thô he was descended of an Ancient and Royal Family yet by his Great and Noble Qualities he added much to the greatness of his Birth and that being invincible in War he tempered the Severity of Kingly Majesty with his own natural affability To return now to the affairs of the West Saxons Anno 552. After Five Years Cynric fought against the Britains at a place which is called Searebyrig i. e. Old Sarum and put the Britains to flight then follows a Repetition of his Pedigree as far as King Ethelbert who was the first Christian King which shews that these Annals were continued by several hands at several times long after those Kings lived About this time some British Chronicles place the Death of Malgoclunus or Mailgwn Gwined thô Mr. R. Vaughan a Learned Welsh Antiquary would rather understand this of his Civil than Natural Death that is to his resigning the Crown and professing himself a Monk as Gildas in his Epistle saith he did For it is certain he lived and reigned long after and he is in the Welsh Annals reckoned as the Supreme or sole King of the Britains being as it seems after the breach of this Vow Chosen by the Welsh Nobility and People to that Dignity some Years after So that divers of the Welsh Chronologers begin his Reign over all Wales and Cumberland from this very Year thô Humphrey Lluyd in his Description of Britain out of an ancient British Law-Book begins it about the Year 560 which is most likely He is said by John Rosse in his History to have built Bangor near the River Menai where now is an Episcopal See But to return to our Saxon Annals This Year Cynric and Ceawlin his Son fought a Battle against the Britains at Berinbyrig now Banbury in Oxfordshire and put them to flight H. Huntington is very large in the Description of this Battle relating That the Britains having gathered together all their Forces to revenge the Losses they had received for five Years aforegoing marched as far as Beranbury where they drew up their Men in nine Divisions but the Saxons being drawn up in one great Body and setting boldly upon them having broken their Lances finished the Victory with their Swords which remained doubtful till night drew on Some Years after this viz. Ceawlin began also to reign over the West-Saxons in the room of Cynric his Father the same Year Ida dying Aella began to reign over the Northumbers His Pedigree likewise follows thô needless to be inferred but it terminates in Woden thô from another Ancestor than Ida's But you are here to observe That now the Northumbrian Kingdom became divided into two for this Aella reigned over the Kingdom of Deira while Adda the eldest Son of Ida reigned at the same-time over the Bernicians as Florence of Worcester testifies This Year also Ethelbert succeeded in the Kingdom of Kent which he held for 53 Years In his time Pope Gregory sent us Baptism that is made the English Saxons Christians in the 32d Year of this King's Reign This Year as Bede and also the Saxon Annals relate Columba the Priest or Presbyter came out of Ireland which in his Epitome he also calls Scotland to preach the Word of GOD to the Northern Picts that is those that were divided from the Southern by a large Tract of high Mountains for the Southern Picts had been already converted from Idolatry to the Christian Faith by Nynias a Reverend Bishop of the British Nation as hath been already declared But Columba came into Britain in the 9th Year of the Reign of Bridius the Son of Meiloch King of the Picts and having converted the said Nation to the Christian Faith received the Island of Hy therein to build a Monastery Then Bede after giving us a short Description of this Island and Monastery has this remarkable Passage viz. But this Island viz. Hy is always wont to have for its Governour the Abbot or Presbyter to whose Authority all the Province and even the Bishops themselves after an unusual Order ought to be subject according to the Example of their first Teacher who was never a Bishop but a Monk But the Saxon Chronicle is more express and says That there must be always in Hy an Abbot and not a Bishop and that all the Bishops of Scotland ought to be subject to him From the above-mentioned Passage in Bede some Writers have inferr'd That Bishops were not then thought so necessary since the Church of Scotland was able to subsist so long without them and the Abbot of Hy without being ordained Bishop exercised Episcopal Authority over those that were Bishops to which Arch-Bishop Usher in his before-cited Work De Britan. Eccles. Antiquit. answers That this Authority of the Abbots of Hy their exercising Jurisdiction over the Bishops of Scotland was a Superiority of meer Jurisdiction and not of Order and he there cites certain ancient Annals of Ulster to prove That this little Island had always a Bishop residing in it either in or near that Monastery Which is also further enforced in the Learned Bishop Lloyd's Historical Account of Church Government c. where he brings several Authorities to prove that this Columba received his Orders from Finean Bishop of Meath in Ireland before ever he came from thence and that if he refused being made a Bishop it was out of a pure Monkish Humility having from his Youth devoted himself to a Monastic Life but that he himself did own the Order of a Bishop to be above that of a Presbyter is urged from Adamannus his Successor who wrote his Life particularly mentioning Columba's refusing to break the Bread to be received at the Communion together with a concealed Bishop as two Priests used to do in their way of Consecration but would needs make him break it alone as a Bishop ought to do asking him Why he had endeavoured to conceal himself that they might give him due Veneration Which Words of Columba a Presbyter to a Bishop are supposed sufficiently to shew that he acknowledged the Episcopal Order superiour to his own and that the Scots ever acknowledged that Bishops were necessary for the Ordaining of others in the Ministery the said Bishop further urges from Bede who there tells us There was a Bishop of all that Province as also from another place in the said Author where he relates That when King Oswald becoming a Christian desired to have a Bishop from Hy. to plant a Church among his Northumbrians Aidan was sent to him having first received the Degree of a Bishop in the time when Segenius Abbot and Priest was over that Monastery and also that after he came into Northumberland he chose the Place for his Episcopal See in the Isle of
who left the poor Monks whom he was to defend to be cut to pieces But William of Malmesbury relates this Matter somewhat otherwise thô he says expresly that this Fight was at Chester then in the hands of the Britains which when King Ethelfrid went about to besiege the Townsmen resolving to suffer any thing rather than a Siege trusting in their Numbers sallied out to fight whom when by an Ambush laid near the City he had easily overcome he then falling upon the Monks who were come in great Numbers to pray for the Success of the British Army of which says this Author there must certainly have been an incredible Number since even in his time there were left such vast Remains of Churches and Cloysters and so great a heap of Ruines as you can scarce says he find any where else The Place is called Bangor which was then an Abby of Monks but is now turned into a Bishoprick yet here our Author was mistaken for this Bangor where the Monastery was is in Flintshire not far from the River Dee whereas that which is the Seat of the Bishoprick is in Caernarvanshire not far from the River or Streight of Menai which parts that Country from the Isle of Anglesey But of all these great Ruines mentioned by Malmesbury there is now nothing left save those of the two principal Gates of this old City the one of which is on that side towards England and the other towards Wales being about a Mile asunder the River Dee running betwixt them But before we proceed further it is fit we enquire into the Truth of that Story of Geâ—ffeâ—y of Monmouth who will needs have Arch-Bishop Augustine to have perswaded King Ethelbert to incite Ethelfrid King of Northumberland thus to make War upon the Britains and to destroy these Monks as you have heard in which he is also followed by other later Writers and particularly by Nicholas Trivet an ancient Author in his History lately printed at Paris among the Collections of Monsieur Dachery as also by Arch-Bishop Parker Author of the Latin History De Antiquitate Ecclesiae Anglicanae and likewise in Bishop Jewel's Apology the former of which thô Bede hath expresly told us that Augâ—stine was dead long before this happened yet will have these Words of Bede to have been foisted in contrary to the old Saxon Manuscripts which is not so for it is found in them all thô not in the Saxon Version but besides the Respect which we ought to have for so good a Man as Augustine is supposed to have been and which inclines us to believe that it was not likely he should have a Hand in so cruel an Action I doubt not but to prove from other Arguments supposing this Passage of Bede not to be his that Augustine died about the Year 605 where I have already placed it In the first place therefore I shall not deny that William of Malmesbury in his First Book De Gest. Pontif. Anglor as well as divers other Historians of later Times suppose Augustine to have sate Arch-Bishop 15 and in some Copies 16 Years and then he must certainly have survived this Massacre of the Monks of Bangor but if I can prove they were mistaken in this Account all that had been said to prove Augustine guilty of it will signifie nothing For First Bede relates that Augustine being yet alive ordained Laurence for his Successor lest himself being dead the yet weak State of that Church if vacant thô for never so small a time might happen to suffer which it must be supposed he did when he found himself in a declining condition and not like long to survive Now that this happened in the Year 605 may be also proved by these Circumstances Bede hath already told us that Augustine in the Year 604 had ordained Mellitus and Justus Bishops immediately after which Relation follows that concerning Augustine's Death which he would scarce have mentioned there had not one followed the other within a short time and that it was so appears in the Manuscript Text of Adrian the Abbot of Canterbury who lived within less than 60 Years after and who obtained a Priviledge from Pope Deusdedit concerning the Free Election of the Abbot of that Monastery at the end of which there is this Passage Anno Dom. 605. died the holy Bishop Gregory IV o Idus Martii and in the same Year also Bishop Augustine VII o Kal. Junii with whom also agree Marianus Scotus and Florence of Worcester in their Chronicles the former of whom under Anno Dom. 605 hath these Words Augustine having ordained Laurence the Presbyter Arch-Bishop in his stead after a short time departed to the Heavenly Kingdom thô in Florence's Copy it is placed under the Year 604 which Difference might easily happen by the carelesness of Transcribers This is also observed by Will. Thorne the Historian and Monk of Canterbury from an old Book of the Life and Miracles of this St. Augustine that now is lost who in his Chronicle says expresly That many have erred concerning the Death of St. Augustine thinking him to have died Anno Dom. 613 The cause of which Errour is owing to the false Dates of some Chronicles who make him to have sate Arch-Bishop Sixteen Years whereas Bede in his second Book says That he ordained Mellitus and Justus to be Bishops a little before his Death and there gives us the same reason as I have already done with whom also agrees an ancient Anonymous Chronicle in the Library at Lambeth as also the short Annals of the Church of Rochester which contain the Successions of the arch-Arch-Bishops of Canterbury both which place the Death of Arch-Bishop Augustine and the Succession of Laurentius in Anno Dom. 604 but of this you may see more in the First Volume of Anglia Sacra published by the learned Mr. Wharton deceased wherein you may also find a short dissertation on this Subject and to whom I own my self obliged for the light I have had towards settling this obscure Question Now having cleared Arch-Bishop Augustine's Memory of that Crime which is laid to his Charge I shall proceed to the Ecclesiastical History of this time Laurentius who succeeded Augustine in the See of Canterbury having seen the English Church not only foundâ—d but much encreased began about this time to bestow his Pastoral care not only upon the English and British Inhabitants of this Island but also upon the Scots who inhabited Ireland because he knew that at that time they as well as the Britains did not observe Easter according to the Nicene Canon the occasion of which Controversie I have already given you Therefore the new Arch-Bishop thought it fit to write an Epistle on purpose to the Irish Bishops wherein he exhorted them to maintain the Catholick Unity in the observation of Easter in which Letters this is remarkable That they are directed to all the Bishops per Universam Scotiam That is through out
Abbess deceased at Streanshale now Whitby in York-shire which she her self had Founded she was Grand Niece to King Edwin and having been converted by Paulinus had been almost ever since her Conversion a professed Nun first in the Monastery of Cale in France and was afterwards Abbess of divers Nunneries in England being esteemed a Lady of great Sanctity and Knowledge At this Monastery of Strean-shale which was then for Men as well as Women lived Caedmon the English Saxon Poet who is supposed by Bede to have been once Divinely inspired in his sleep to make Verses in his own Tongue upon the Creation of the World and ever after kept that faculty upon other Divine Subjects there are divers of his Paraphrases in Saxon Verse still extant upon several Stories in Genesis and Exodus but very hard to be understood by reason of the Obsoleteness of the Saxon Dialect They have been Printed at Oxford by the Learned Junius About this time also according to Florence the Kingdom of the Mercians became divided into five Diocesses and Tulfride a learned Monk of the Abbess Hilda's Monastery was elected first Bishop of Worcester but dyed before his Ordination But the ancient Chronicle of the Church of Worcester now in the Cottonian Library relates the Church of Worcester to have been first founded by Atheâ—red King of the Mercians and Theodore Bishop of Canterbury one Bosel being made the first Bishop of that See and sate therein Eleven Years There was then also founded a Colledge of secular Canons which so continued as the Chapter of this Church till Anno Dom. 991 when Bishop Oswald turned them out and put in Benedictine Monks in their Rooms About the same time also one Oswald Nephew to King Ethelred founded a College for Secular Canons at Pershore in Worcestershire which continued till King Edgar and Bishop Oswald Anno 984. brought in Benedictine Monks in their Places I may also add under this Year that pretended Bull of Pope Agatho's Privileges together with the Charter of this K. Ethelred which is reciâ—â—d in the Peterbâ—rgh Copy of the Saxon Annals under Anno. 675 and is there related to have been about the same time confirmed in the Council at Heathfield above-mentioned whereby were grâ—nted to the Monastery of Mâ—deshaâ—isâ—e ad divers greâ—t Immâ—nities which Bull does not only confirm aâ—d those Privileges formerly granted by Pope Vitalian but there is also further added this that the Abbot should be the Pope's Legat over the whole Isle of Britain and that whatsoever Abbot was elected by the Monks should be immediately consecrated by the Archbishop of Câ—nterbury with divers other Things too tedious here to relate Which 〈◊〉 being recited in the Council above-mentioned was by thâ—m estâ—blished and confirmed which being done the King is said to have made a Speech reciting all the Lands he had given to the said Monastery and then having subscribed the Charter the Queen Adrian the Pope's Legat and all the Bishops and Abbots whose Names are there mentioned did so likewise under drâ—â—dful Curses upon those that should violate the Privileges above-mentioned But notwithstanding the so exact Recital and supposed Confirmation of this Charter in the Council above-mentioned we have very great Reason to suspect this Bull as also the Charter it self to have been forged long after by the Monks of Peterburgh for in the first place the Privileges granted to this Abbey do not only exceed any that had been granted by the Pope to any Monastery in England but also were such as we do not find it ever enjoy'd as particularly that of their Abbot's being the Pope's ordinary Legate all over this Island which had been such a Diminution of the Rights of the Archbishop of Canterbury as he would nover have so easily paâ—s'd over And besides all which the Names of the Bishops who are put to this Charter do not at all agree with the Circumstances of Time for first it is certain that Wilfred is here styled Archbishop of York which Title he never took upon him being then no more but a Bishop under the Jurisdiction of Archbishop Theodore and by whom he at this Time stood deprived and was not present at this Council nor did return this Year from Rome as this Copy of the Annals makes him to have done but was indeed returned from thence near three Years before being at this Time converting the South-Saxons â—s hath been already related Neither was Putta Bishop of Rochester or Waldhere Bishop of London at the time when this Council was held though their Names are also put to this Charter for the former had been dead eleven Years before and one Quiehelme was then Bishop of that See as appears by the Catalogue of the Bishops in Sir H. Spelman's Fasâ—â— at the end of the Volume of English Writers after Bede nor was the latter then Bishop of London but Erkenwald who was elected to that See above fifteen Years before and continued in it 'till after the Reign of King Ina who began not to reign 'till Anno 688 so that upon the whole matter I take this Charter to be a notorious piece of Forgery This Year Trumbrith was consecrated Bishop of Hagulstad and Trumwin Bishop of the Picts This was the Bishoprick of Wyterne called in Latin Candida Casa which at that time as Bede testifies belonged to the Kingdom of Northumberland and also Centwin King of the West-Saxons put the Britains to flight as far as the Sea H. Huntington says That he also wasted all their Country with Fire and Sword but the Welsh Chronicle of Caradoc translated by H. Lloyd relates That this Year Kentwin King of the West-Saxons gathered a great Company of his Nation together and came against the Britains who seem'd ready to receive the Battle but yet when both Armies appeared in sight of each other they were not all desirous to fight for they fell to a friendly composition and agreement viz. That Ivor should take Ethelburga to Wife who was Cousin to Kâ—ntwin and quietly enjoy all that he had got during the Reign of Ivor but of this our English Histories are silent This Year the Nunnery of St. Peter in Glocester was founded by Osriâ— then a petty Prince or Governour under Ethelred King of the Mercians but was afterwards King of the Northumbers This Monastery thô it had the honour of having Three Queens successively Abbesses of it was destroyed by the Danes but afterwards was re-edified for Benedictine Monks by Aldred Bishop of Worcester Anno 1058. This Year also according to Bede Egfrid King of Northumberland sent a great Army into Ireland under one Bert or Bryt his General who miserably wasted that innocent Nation which had been always friendly to the English which Character perhaps might have been due to them in Bede's time and did not so much as spare the Churches or Monasteries but the Islanders as far as they were able repel'd Force with Force and invoked the Divine
Plunder and Spoil But of this we shall speak more in due time and shall now proceed in our History where we left off in our last Book Egbert the only surviving Prince of the Blood-Royal of the West Saxon Kings as great Nephew to Ina by his Brother Inegilds being arrived in England was now ordained King as Ethelwerd expressly terms his Election But since Asser in his Annals places this King 's coming to the Crown under Anno 802. as does Simeon of Durham and also Roger Howden from an Ancient piece of Saxon Chronologie inserted at the beginning of the first Book of his first part and this account being also proved by that great Master in Chronology the now Lord Bishop of Litchfield to be truer then that of the Saxon Annals or Ethelwerd by divers Proofs too long to be here Inserted I have made bold to put this King 's coming to the Crown two Years backwarder then it is in the last Book thô I confess the former Account in the Saxon Annals would have made a more exact Epocha Also about this time as appears from the ancient Register of St. Leonard's Abbey in York cited in Monast. Anglican viz. ' That Anno Dom. 800 Egbert King of all Britain in a Parliament at Winchester by the consent of his People changed the Name of this Kingdom and commanded it to be called England Now thô by the word Parliament here used it is certain that this Register was writ long after the Conquest yet it might be transcribed from some more ancient Monument since Will. of Malmesbury tells us of this King tho' without setting down the time that by the greatness of his Mind he reduced all the Varieties of the English Saxon Kingdoms to one uniform Empire or Dominion which he called England though others perhaps more truly refer it towards the latter end of his Reign as you will find when we come to it This Year Eardulf King of the Northumbers led his Army against Kenwulf King of Mercia for harbouring his Enemies who also gathering together a great Army they approached to each other when by the Advice of the Bishops and Noblemen of England as also by the Intercession of the chief King of the English by whom is meant King Egbert who then passed under that Title They agreed upon a lasting Peace which was also confirmed by Oath on both sides This we find in Simeon of Durham's History of that Church and in no other Authour About this time also St. Alburhe Sister to King Egbert founded a Benedictine Nunnery at Wilton which was long after rebuilt by King Alfred and augmented by King Edgar for Twenty Six Nuns and an Abbess The same Year the Moon was Eclipsed on the 13 Kal. Jan. and ' Beormod was Consecrated Bishop of Rochester About this time in Obedience to a Letter from Pope Leo III. who at the desire of Kenwulf King of the Mercians had Two Years since restored the See of Canterbury to its ancient Primacy was held the Third Synod at Cloveshoe by â—rch bishop Ethelward and 12 Bishops of his Province whereby the See of Canterbury was not only restored to all its ancient Rights and Priviledges but it was also forbid for all times to come upon Pain of Damnation if not repented of for any Man to violate the Rights of that ancient See and thereby to destroy the Unity of Christ's Holy Church then follow the Subscriptions of the Arch-bishop of Canterbury and of 12 other Bishops of his Province together with those of many Abbots and Presbyters who never Subscribed before but without the Subcriptions of the King or any of the Lay Nobility Which plainly shews it to have been a meer Ecclesiastical Synod and no great Council of the Kingdom as you may see at large in Sir H. Spelman's 1 Vol of Councils the Decree of which Synod also shews that the Church of England did not then conceive the Authority of the People alone sufficient to disanul what had been solemnly Decreed in a great Council of the Kingdom as was the Removal of the Primacy from Canterbury to Litchfield The next Year According to our Annals Ethelheard Arch-bishop of Canterbury deceased and Wulfred was consecrated Arch-bishop in his stead and Forther the Abbot dyed The same Year also Deceased Higbald Bishop of Lindisfarne 8 o Kal Julii and Eegbert was Consecrated to that See 3 o Ides Junii ' This Year Wulfred the Arch bishop received his Pall. Cuthred King of Kent deceased as did also Ceolburh the Abbess and Heabyrnt the Ealdorman This Cuthred here mentioned was as Will. of Malmesbury informs us he whom Kenulph King of the Mercians hath made King of Kent instead of Ethelbert called Pren. This Year the Moon was Eclipsed on the Kal. of September and Eardwulf King of the Northumbers was driven from his Kingdom and Eanbryth Bishop of Hagulstad Deceased Also this Year 2 o Non Junii the sign of the Cross was seen in the Moon upon Wednesday in the Morning and the same Year on the Third Kal. Septemb. a wonderful Circle was seen round the Sun This Eardwulf above-mentioned is related by Simeon of Durham to have been the Son of Eardulf the first of that Name King of Northumberland and after Ten Years Reign to have been driven out by one Aelfwold who Reigned Two Years in his stead During these Confusions in the Northumbrian Kingdom Arch-Bishop Usher with great probability supposes in his Antiquitat Britan. Eccles. that the Picts and Scots Conquered the Countries of Galloway and Lothian as also those Countries called the Lowlands of Scotland as far as the Friths of Dunbritain and Edenburgh And that this City was also in the possession of the English Saxons about an Hundred Years after this I shall shew in due order of time and that our Kings did long after maintain their claim to Lothian shall be further shewn when I come to it But that all the Lowlands of Scotland as far as the English Saxon Tongue was spoken were anciently part of the Bernician Kingdom the English Language as well as the Names of places which are all English Saxon and neither Scotish nor Pictish do sufficiently make out The Sun was Eclipsed on the 7th Kal. of August about the Fifth Hour of the Day This Year as Sigebert in his Chronicle relates King Eardulph above-mentioned being expelled his Kingdom and coming for Refuge to the Emperour Charles the Great was by his Assistance restored thereunto but since neither the Saxon Annals nor Florence nor yet any of our English Historians do mention it I much doubt the Truth of this Relation thô it must be also acknowledged that it is inserted in the ancient French Annals of that time and recited that this King's Restitution was procured by the Intercession of the Pope's and Emperour's Legates who were sent into England for that purpose This Year according to Mat. Westminster Egbert King of the West
this Charter not only by the Consent but by the Decree of the Arch-bishops Bishops Abbots Earls and all his other faithful Subjects which word in the Latin Fideles tho Dr. Brady understands it only of Military Tenants in Capite yet I doubt not but it is there to be taken in a much larger sense and must comprehend all the lesser Thanes or Freeholders above-mentioned as also the Deputies or Representatives of Cities and Towns of which Fideles Sir Henry Spleman understands omnes qui in Principis alicujus ditione sunt vulgò subjecti Hi sunt qui in Historiis dicuntur Fideles Regis And also in the same sense it is to be understood in the Oath of Fidelity taken antiently in the Court-Leets as the same Author shews us Tu J. S. jurabis quod ab ista die in anteà eris Fidelis Legalis Domino nostro Regi suis Haeredibus Fidelitatem Legalitatem ei portabis de vita membro de Terreno honore quod tu eorum Malum aut Damnum nec noveris nec audiveris quod non defendes id est prohibes pro posse tuo c. AND tho I grant this word Fideles is after the Conquest frequently used for a Military Tenant or Vassal yet does it likewise even then often extend further than to Tenants in Capite only as I am able to prove from the very Authorities he gives us in his own Glossary under the Title Fideles were it now worth while to dispute that Point But in the mean time it lies upon him to make out that the Fidelium Multitudo mentioned in King Athelwolf's Charter abovecited and the Omnium Fidelium in these were no other than his Tenants in Capite which when ever he does to make use of his own Phrase Erit mihi Magnus Apollo I could also give you some Instances to the same Effect out of the Saxon Annals under the Years 994 and 1002. in both which it is said expresly THA GAEREDDE SE KYNG AND HIS WIT AN that is it was Decreed by the King and his Wites or Wisemen to make Peace with the Danes and to raise a Tax for that end SO that to conclude I think this Dispute about the King's Authority in making of Laws may easily be reconciled to that which the two Houses of Parliament now exercise that is the King makes the Laws yet by and with the Assent of the Lords and Commons as is declared in the Year-Book of Edward the Third And if such their Assent be absolutely necessary can any Man in reason deny their Authority to be Essential in the making of these Laws AND therefore Bracton understood well enough what he wrote when he tells us Cam Legis Vigorem habeat Quicquid de Consilio Consensu Magnatum Reipublicae Communi sponsione Authoritate Principis praecedente jaste fuerit Definitum Approbatum i. e. That whatsoever hath been rightly decreed and approved of by the Advice and Consent of the Chief Men and the General Agreement of the Common-Wealth the Prince's Authority preceding carries thenceforth the Force of a Law WHEREBY it appears that in this Great Man's Time the King gave his Consent to Laws first by ordering them to be drawn up by his Council and proposed to the Parliament when they met and that it was in their Power either to accept or refuse them as we see it is in Charters and Acts of Pardon at this Day when they are Passed and Confirmed by both Houses and for this see the Preface to the Statute of Westminster the Third AS for the Judicial Power of this Witena-Gemote in Banishing great and notorious Offenders against the King and Kingdom whose Crimes were either not directly Treason according to the strict Letter of the Law or else their Persons being too great for any other less Court of Judicature you may find divers Examples in our Annals and Historians viz. under the Years 1048 1052 1055. But I do not find any great Lord or Nobleman condemned to Death or attainted by Authority of this Council till long after the Conquest HAVING now shewn the Antient Authority of the Estates of the Kingdom to have been always necessary and concurrent I do not say co-ordinate with that of the King and also what other Powers they constantly then used in the next Place I come to observe the near Conjunction and Union of both Church and State in their Mycel-Synods or Witena-Gemotes which lets us see what kind of Supremacy our English-Saxon Kings then exercised in Church Matters as also who they were that at that Time made Ecclesiastical as well as Civil Laws and I shall give it you in the Words of a very Learned Lawyer lately deceased I mean Mr. Joseph Washington since I own I am not able to mend what hath been wrote by so excellent a Pen his words are these IN the second Place for in the precedent Pages he had given some Instances before the entry of the Saxons which being not to my present Design I omit to make appear in some Measure how the Law stood in those Times with respect to the King's Supremacy I will exhibit says he a very few Instances of the Saxon Times during the Heptarchy The Reader may consult many more at his Leisure NO marvel if we find this People submitting to nothing in Religion but what was ordained by themselves De Majoribus Omnes was one of their Fundamental Constitutions before they came hither and it is continued here to this Day And Matters of Religion were amongst their Majora even before they received Christianity ACCORDINGLY Edwin King of Northamberland habito cum Sapientibus Consilio renounced his Paganism and he and they embraced the Christian Faith This is described in Bede and Huntington to have been done in such an Assembly of Men as the Parliaments of those Days are generally mentioned to consist of AFTER the Christian Religion had spread among the Saxons the Bishops and Clergy frequently held Synods without the Laity for Church-Visitation and made Constitutions for the Regulation of the Clergy which they obeyed and submitted to by reason of their Oath of Canonical Obedience but as nothing transacted in those Assemblies of the Clergy bound the People so can no Instance be produced of the Clergy's being bound by any Act of the King not assented to in the Provincial Synods of those Times THESE Synods may easily be distinguished from our Mycel-Synods or Witena-Gemotes not only by the Matters transacted in them but by the Persons that therein presided and subscribed them viz. the Pope's Legate or else the Arch-Bishop of Canterbury or York and the Bishops Abbots c. without the Names of any Temporal Persons present thereat when they were meer Ecclesiastical Synods but if they were mixt as well for Temporal as Ecclesiastical Matters both the King and Arch-Bishop are said to preside otherwise the King alone and before the Union of the
great Easiness and Remissness in Discipline and thereupon by the Appointment and Assent of his Barons he caused him to retire to the Cure of his former Church of Dorchester By which it is evident that this Author living in the Reign of Henry the Third was very well satisfied that the Temporal as well as the Spiritual Barons were concerned in this Deprivation I was likewise from the Authority of the Saxon Annals as also of William of Malmesbury about to have here also added the Deprivation of one Siward who is reported by the Annals An. 1043. to have been privately Consecrated to the See of Canterbury with the King 's good liking by Arch-bishop Eadsige and who then laid down that Charge and of which Siward William of Malmesbury farther tells us that he was afterwards deprived for his Ingratitude to Arch-Bishop Eadsige in denying him necessary Maintenance but since there is no such Person as this Sâ—â—ard in the Catalogues of the Arch-bishops of Canterbury and that upon a more nice Examination I find in the Learned Mr. Wharton's Treatise De Successione Archiepis Cantuar. that this Siward who was also Abbot of Abingdon was never Consecrated Arch-Bishop but only Chorepiscopus or Substitute to Arch-bishop Eadsige who was then unable to perform his Function by reason of his Infirmities which upon a review of this Passage in William of Malmesbury I find also confirmed by him in calling him no more than Successor Designatus and who being put by for his Ingratitude was preferred no higher than to be Bishop of Rochester but this is denied by the abovecited Mr. Wharton who says expresly that this Siward Abbot of Abingdon and Substitute to the Arch-bishop was never Bishop of that See but died at Abingdon of a long Sickness before Arch-Bishop Eadsige So much I thought fit to let the Reader know because in this History under Anno 1043 being deceived by the express words of the Annals I have there made this Siward to have been Arch-Bishop of Canterbury and deprived for his Ingratitude to his Predecessor which I am upon better Consideration now convinced to have been a Mistake I shall conclude with our Saxon Annals which under the Year 1052. relate that Earl Godwin having in a Great Council held at London purged himself and his Sons of the Crimes laid to their Charge and being thereupon restored Arch-Bishop Robert the Norman his Enemy having just before fled away into his own Country was not only by a Decree of this Council banisâ—ed but also deprived of his Arch-bishoprick and Stigand then was advanced to that See in his stead which certainly was done by the same Authority as deprived the former and if so then I think none can deny but that Power might also have deprived any other inferior Bishop and yet we do no where find there was any Schism in England among the Clergy at that Time because these two Primates of the Church had been deprived without their own Consent by the Lay as well as Spiritual part of the Great Council HAVING now finished all I had to say concerning the Power of the King and the Witena-Gemote in Ecclesiastical Matters I would not be thought to assert that they have the like Authorities in Matters of meer Spiritual Cognizance since I am very well satisfied of the Primitive Institution of the Episcopal Order from the first Preaching of Christianity in the Time of the Romans to the Restoration of it in this Island upon the Conversion of the Saxons which is not liable to be abrogated by any Temporal Power and which has been continued among the Britains or Welsh without any Interruption from thence even to our own Times BUT as for the Ecclesiastical Power it was at first settled under the two Arch-bishops of Canterbury and York who had then no Jurisdiction or Preheminence the one over the other the former being Primate of the Southern as the latter was of the Northern parts of England only I cannot but observe that the Church of St. Martin's without the City of Canterbury was till after the Conquest the See of a Bishop called in Latin Core Episcopus who always remaining in the Countrey supplied the Absence of the Metropolitan that for the most part followed the Court and that as well in governing the Monks as in performing the Solemnities of the Church and in exercising the Authority of an Arch-Deacon AND no doubt had also the Episcopal Powers of Ordination and Confirmation or else he could have been no Bishop I observe this to let you see that the English were not then so strictly tied up as not to allow of more than one Bishop in one City BUT since I have chiefly designed to speak of Civil Affairs I shall not here meddle with the Ecclesiastical Authority of the Bishops or their Courts or the Officers belonging to them but will leave them to those to whose Province it does more peculiarly appertain HAVING thus dispatched what I had to say concerning the Synods and Great Councils of the Kingdom in the Saxon Times I shall in the next Place treat of the English Laws before the Conquest and they were of two kinds viz. either the particular Customs or Laws of the several divisions of the Kingdom in which those Customs were in use or else such Additions to or Emendations of them as were made from time to time by the Great Council of the whole Kingdom concerning the Punishment of Crimes the manner of holding Men to their good Behaviour or relating to the Alteration of Property either in Lands or Goods with divers other particulars for which I refer you to the Laws themselves as I have extracted them from Sir Henry Spelman and Mr. Lambard their Learned Collections and some concerning each of these particulars I have given you in the following Work BUT to shew you in the first place the Original of the Saxon Customary Laws they were certainly derived from each of the Great Nations that settled themselves in this Island before the Heptarchy was reduced into one Kingdom but indeed after the Danes had settled themselves here in England we find they were divided into these three sorts of Laws in the beginning of Edward the Confessor's Reign according to the several parts of the Kingdom wherein they prevailed as 1. MERCHEN-LAGE or the Mercian Law which took place in the Counties of Glocester Worcester Hereford Warwick Oxon Chester Salop and Stafford 2. WEST-Saxon-Lage or the Law of the West-Saxons which was in use in the Counties of Kent Sussex Surrey Berks Southampton Somerset Dorset Devon and Cornwal I mean that part of it which spoke English the rest being governed by their own i. e. the British Laws 3. DANE-Lage or the Laws which the Danes introduced here into those Counties where they chiefly fixed viz. in those of York Derby Nottingham Leicester Lincoln Northampton Bucks Hertford Essex Middlesex Suffolk and Cambridg BUT as for Cumberland Northumberland and
that Gildas as do divers other later Authors supposes the Gospel to have been first preached in the Island though by whom is also unknown no ancient Church-Historian making any mention of it And indeed there is much difference in the Accounts of latter Writers about it some attributing it to St. James the Son of Zebedee some of the Modern Greek Ecclesiastical Writers to Simon Zelotes or St. Peter others of them to St. Paul who is said to have Ordain'd one Aristobulus afterwards a Martyr to be a Bishop in Britain as you may see at large in the first Chapter of Archbishop Usher's Antiquities of the British Churches But though he there understands those Passages in Gildas where he speaks of Christ the true Sun 's affording his Rays i. e. the Knowledge of his Precepts to this Island then shivering with Icy Cold as if it referr'd to the very first Preaching of the Gospel in the Reign of Tiberius yet the learned Dr. Stillingfleet now Lord Bishop of Worcester hath very ingeniously shewn us in his learned Work called Origines Britanicae that the Word intereà in the mean time with which Gildas begins this Discourse is to be referred to the Times before-mention'd by him viz. that fatal Victory over Boadicia and the Britains by Suetonius Paulinus and the Slavery they afterwards underwent in Nero's Reign So that the Doctor supposes Gildas to speak of a double Shining of the Gospel one more general to the Roman World the other more particular to this Island The former he says was in the End of Tiberius's Reign the latter was interea in the time that is between Plautius's coming over in the Time of Claudius and the abovementioned Battel between Boadicia and Suetonius and this the Dr. thinks to be most probably the Time which Gildas has there pitched upon for the first Preaching of the Gospel in this Island Since therefore there is so great a difference between those Authors who have taken upon them exactly to assign the time when it was first Preached as you may find by the Citations given us by the said Archbishop it were to no purpose croud this History with those uncertain Relations and therefore I shall refer you to the said Learned Work if you shall desire any further Satisfaction To which period of Time may be also referred the Story of Joseph of Arimathaea's and his Twelve Companions coming to Preach the Gospel in Britain which thô it wholly depends upon some Legends and Traditions of the Monks of the Abbey of Glastenbury for no such thing is to be found in Gildas Nennius or any ancient British Author yet since they have been so commonly receiv'd it deserves a particular Notice thô the said Archbishop in the Book but now cited also tells us That he believes those Stories to be not antienter than the coming in of the Normans as smelling plainly of the Superstition of those latter Ages For Will. of Malmsbury in his Treatise concerning the Antiquities of the Church of Glastenbury is the first that mentions it when drawing its History from the Apostles he relates that St Philip coming into France to Preach the Gospel of Christ and being willing to spread it further chose Twelve of his Disciples over whom he set his dear Friend Joseph of Arimathaea and sent them to Preach the Word in Britain and that coming over hither in the Sixty-third Year after Christ's Passion he faithfully Preach'd the Gospel but a British King whom he does not name hearing things so new and unusual utterly refus'd to hearken to their Preaching nor would change the Traditions of his Forefathers yet because they came from far and shew'd great Simplicity of Life he granted them a certain Island to inhabit encompassed with Woods and Marshes called by the Inhabitants Iniswitriâ— where by a Vision of the Angel Gabriel they built a small Church making the Walls with Wattles in Honour of God and the Virgin Mary where these Twelve Holy Men spent their Time in Devotions to God and the Blessed Virgin by Fasting and Praying These things he says he had received from a Charter of St. Patrick's as also from the Writings of the Antients but that Charter is by the Learned Dr. Stillingfleet prov'd to be a meer Forgery of the Monks of Glastenbury And as for ancient Writers thô Malmsbury there cites Freculphus as an Author who relates Philip's sending Joseph hither yet the Archbishop there shews us that this Author whom Malmsbury cites had only taken a Passage from Isidore's Book concerning the Fathers of both Testaments But in both those Authors it is only thus That Philip Preached Christ to the Gauls and Converted many Barbarous Nations lying near the Sea to the Knowledge of the Gospel but says not one word of Joseph's coming hither So that thô Cardinal Baronius hath placed this coming over of Joseph in his Annals and says That he took it from a Manuscript History of England which was in the Vatican Library yet the Archbishop proves in another Place that History to have been written in Modern Times So that all the Romish Writers on this Subject have barrow'd their Legends one from another as the first of them did from our William of Malmsbury The said Archbishop there likewise tells us as does also Sir Henry Spelman in the First Volume of his British Councils That in their time there was kept at Wells in the House of Sir Thomas Hughs Knight a brazen Plate which was formerly fastned to a Pillar of Glassenbury Church wherein was Engraven this Story with divers Additions too long to be here set down Therefore I refer you to the said Authors Works where you may find it word for word with the draught of it as it was taken from the Original where you may also see that he there conclude from the modernness of the Character as well as divers other Circumstances in the Inscription it self that it could not be above Three Hundred Years old and so plainly betrays the Forgery of those Monks who set it up and contriv'd the Story of St. David's Hand being pierced through with our Saviour's Finger as it stands related in the said Inscription But whosoever is not satisfied with this that is here set down but desires farther Satisfaction in the uncertainty of this Story of Joseph of Arimathaea may if they please consult the said Doctor 's above-cited Treatise where you will find all the Authorities that have been further made use of for this Story learnedly confuted The short Reign of Galba affords us nothing relating to British Affairs no more than that of Otho only that during this last Emperor's Reign Tacitus relates That whilst Trebellius Maximus govern'd Britain he â—ell into the Hatred and Contempt of his Army for his sordid Covetousness and that this Aversion against him was heightned by Roscius Caelius Legate of the Twentieth Legion an old Enemy of his insomuch that oftentimes by flight and hiding himself he escaped
Lindisfarn where he was with his Clergy and there he was Abbot with his Monks who all belong to the Care of the Bishop where he was also succeeded by divers other Bishops till that Church being destroyed by the Danes the Bishop's See was removed to Durham I need say no more upon this Subject but shall refer the Reader to the said Learned Bishop's Dissertation to prove that no other Church-Government but Episcopal was ever setled amongst the Scots Picts or Saxons upon their Conversion to Christianity But that we may return again to our Saxon Annals Adda King of Bernicia dying this Year as Florence of Worcester and Mâ—tthew of Westminster relate one Glappa reigned in his stead two Years but who he was or how descended these Authors do not tell us The same Year died Maelgwn Guineth King of the Britains after five Years Reign over all that part of Britain that was left them This is according to the account of that Learned Antiquary Mr. Robert Vaughan thô Mat. of Westminster Dr. Powell and Sir John Price make him to have began his Reign long after viz. the former of these in 581 and the latter in 590 both which Opinions the said Mr. Vaughan Learnedly confutes in a Manuscript I have now in my possession but who succeeded Maelgwn Guineth as King of all the Britains since the Welsh Annals are silent I shall be so too for as to those Successors which Geoffery hath given him I have already said sufficient to destroy his Credit in this matter and Will of Newberie's Censure of him is not less sharp than true That concerning the Successors of Arthur he does not lie with less Impudence when he gives them the Monarchy of all Britain even to the 7th Generation The next year Ceawlin and Cutha his Brother beginning a Civil War fought with King Ethelbert and drove him back into Kent and killed two of his Commanders Oslac and Cnebba at Wibbendon now Wimbledon in Surrey This King Ethelbert as Will. of Malmesbury observes was in the beginning of his Reign a Scorn to the Neighbouring Princes for being beaten in one or two Battels he could scarce defend his own Territories But when in his riper Years he learned more Experience in War in a short time he brought under his Subjection all the Nations of the English-Saxons except the Northumbrians and that he might also gain the Friendship of Foreigners he became allied to the King of the Franks by the Marriage of Bertha his Daughter But of this King we hear no more for many years till his Conversion to the Christian Faith Glappa King of Bernicia dying Theodwulf succeeded him for one year But then he also deceasing Frâ—othwulf reigned after him for seven or eight years more We are beholding for the Succession of these two Kings to Florence of Worcester and Rog. Hoveden being omitted by all other Authors they are also more exact in distinguishing this Kingdom from that of Deira most of the rest confounding them together Cuthwulf the Brother of Ceawlin as it is in H. Huntington fought against the Britains at Bedicanford now Bedford and took four Towns viz. Lugeanburh now Loughborough in Leicestershire or else Leighton in Bedfordshire and Eglesburh now Ailesbury in Bucks with Bennington and Egonesham now called Bensington and Enisham in Oxfordshire About this time as is supposed for the Year is not set down in the Saxon Annals nor any other Historian began the Kingdom of the East-Angles under Vffa the Eighth from Woden tho it seems there were before him divers other petty Saxon Princes who had invaded and fixed themselves in the Countries we now call Norfolk and Suffolk for in one Copy of Matth. of Westminster which Mr. Twine had seen tho it be not found in our printed ones he saith That Anno 527. the Pagans came out of Germany and took possession of the Countrey of the East-Angles and tormented the Christians with all sorts of Cruelty but it seems this Vffa in Strength and Policy overpowering the rest of those Petty Princes got himself made sole King and governed with that Glory that H. Huntingdon tells us the Kings descended from him were called Vffings though how long he reigned is uncertain only that dying he left the Crown to Titul or Titillus his Son of whom likewise nothing is recorded and therefore Will. of Malmesbury takes no notice of these two Princes The first he speaks of is Redwald the Tenth from Woden whom he calls the greatest King of the East-Angles but since his Reign began after this Period I shall reserve the speaking further of him to the next Book To return to the Saxon Annals This year Ceawlin and Cuthwin his Son fought with and slew three British Kings viz. Commail Candidan and Farinmaile at a place which is called Deorham now Durham in Gloucestershire and then took three Cities Glewancester now Glocester Cirencester and Bathoncester now Bathe Who these three Kings were is very doubtful some suppose the first and second of them to be Cuniglasus and Aurelius Conan both mentioned by Gildas but for the third I cannot tell what to make of him there being no such King mentioned in any of the old British Chronicles so all that we can guess is that he was some Petty Prince whose Name is wholly omitted in the Welsh Annals or else mistaken in ours From the time of this Battel the Britains or Welshmen as the English call them being driven into that rough and mountainous Countrey we now call Wales lying beyond the Rivers of Dee and Severn made fewer Invasions into what we call England This year as the Welsh Chronicle called Triades relates being an Ancient Manuscript written near 1000 years ago the Battel of Arderydd was fought on the Borders of Scotland between Aeddan Vradog i. e. the Treacherous and Guendelew Son of Keidiaw British Princes of the North Parts of Britain on the one side and Reiderch-hoel i. e. the Liberal a British King of Cumberland on the other side and that upon a very slight occasion a Lark's-Nest and two Dogs In which Battel Guendelew was slain though his men fought and skirmish'd with the other Britains for Six Weeks to revenge his Death After which Fight Aedan being there overcome fled into the Isle of Man The like Story is related by Hector Boethius concerning the Battel between Aedan King of the Scots and the Picts upon the like occasion so that either the Scots borrowed it from the British History or else this had it from them though the former be the most likely But how this can agree with our Saxon Annals who make Adda King of Bernicia to have died Ten Years before I know not one of them must certainly be mistaken since there was but one King of Northumberland who was called Adda This year or the next King Freothwulf dying Theodoric the Son of Ida according to Florence of Worcester and Matth. Westminster
what degrees of Consangâ—iâ—ity Men and Women may Marry I shall omit as being impertinent to our purpose and shall proceed to the Eighth Question which is this If for the great distance of places Bishops cannot easily meet Whether a Bishop may be ordain'd without the presence of other Bishops The Answer of Pope Gregory is to this effect Certain it is That in the English Church wherein as yet there is no other Bishop but your self you can ordain a Bishop no other way than without Bishops for how can Bishops come from Gaul that may assist at the Ordination of a Bishop in Britain But we would have you so to appoint Bishops that they be not too far asunder from one another that there may be no hinderance but that at the Ordination of a Bishop others may be present and such other Presbyters also whose presence is requisite ought to have easie means of access when therefore Bishops shall be so ordained in places near one another the Ordination of a Bishop ought never to be without Three or Four Bishops assisting c. Augustine's Ninth Question was this How ought we to behave our selves towards the Bishops of Gaul and Britain The Pope's Answer was to this purpose for being somewhat long we shall also contract it In the first place The Pope allows him no Authority over the Bishops of Gaul any further than by Advice or Spiritual Admonition if they should happen to be guilty of any faults because they were no ways subject to his Authority and concludes thus But all the Bishops of Britain we commit to your Brotherhood That the Ignorant may be Taught the Weak by perswasions strengthned and the perverse corrected by our Authority The remaining Questions concerning Women with Child and other unnecessary if not immodest things I omit This Year also according to Florence of Worcester Ceolric King of the West-Saxons dying Ceolfus or Ceulphus succeeded him and Reigned Twenty Four Years This Year Redâ—ald King of the East Angles dying his Son Eorpenwald Reigned in his stead as Mat. Westminster reâ—ates But Bede proceeds to tell us That Augustine having settled his Archiepiscopal See at Canterbury rebuilt that old Church which had been first erected by the Christian Romans and having dedicated it in the Name of Christ our Saviour he appointed it as a See for himself and his Successours he likewise founded a Monastery towards the East not far from the City where also Ethelbert by his perswasion built the Church of St. Peter and St. Paul in which the Bodies of St. Augustine himself and of all the other Bishops of Canterbury as also of the Kings of Kent should be interred Peter a Presbyter was made the first Abbot of this Monastery who was drown'd going on a Message into France but Augustine never lived to to finish this Church which was afterwards Consecrated by Arch-Bishop Laâ—rence his Successour But the Reader is desired to take notice That according to a fair but indifferent ancient Manuscript concerning the Foundation of the Church and Monastery of St. Peter and S. Paul afterwards called St. Augustine's in Canterbury which is now preserved in the Library of Trinity Hall in Cambridge part of which is printed in Sir H. Spelman's Vol. of Councils it appears that though the Cathedral of Christ Church be first mentioned by Bede yet that according to the same Author it was not the first built but rather the Church of St. Pancrace which from a Heathen Temple was turned into a Christian Church where King Ethelbert himself was Baptized and upon the ground belonging to which the Church and Monastery of St. Peter and St. Paul were first founded as hath been already related from Bede Augustine having about this time sent the Pope word that the Harvest indeed was great but the Labourers few he therefore sent him more Preachers of the Word among whom the chiefest were Mellitus Justus Paulinus and Rufinian and with them all those things which were necessary for the Service or Ornament of the Church such as Holy Vessels and Altar-Cloaths as also Sacerdotal Vestments together with divers Relicts and a great many Books he also signified to him in his Letters That he had sent him an Archiepiscopal Pall and thereby he gives him power to ordain Twelve other Bishops in several places all which should be subject to his jurisdiction only the Bishop of London was to be chosen by his own Synod and should receive his Pall from the Apostolic See for it seems the Pope then intended London for an Arch-bishoprick but as for York when converted he gives him power to ordain whom he pleased Bishop there who should likewise ordain Twelve Bishops more and should enjoy the honour of a Metropolitan yet so that as long as Augustine lived he should be subject to him but after his Decease he should not be at all subject to the Arch-Bishop of Canterbury or any other Bishop only that he should have the precedence who was first ordained then exhorts him to transact all things by a common consent yet gives him a jurisdiction over all the Bishops of Britain that they might learn how to perform their duties as well by his Instruction as Example this Letter bears date in the Eighteenth Year of the Emperour Mauritius which falls out in the Year of our Lord Sixty with which also the Saxon Annals agree for under this very Year They place Pope Gregory's sending to the Pall to Arch Bishop Augustine with many holy Teachers to assist him Sometime after the sending these Messengers with these Letters the Pope also writ other Letters to Mellitus Wherein he gives him Instructions concerning the Temples of Idols which the Pope would not have pull'd down but only new Consecrated by the sprinkling of Holy Water and erecting of new Altars and as for the Oxen that used to be sacrificed to their false Gods he would have such kind of Solemnities so to be observed That on the days of the Dedication of their Churches or of the Holy Martyrs whose Relicts were there preserved Booths should be made up of boughs near the said Churches where having kill'd those Oxen that were formerly wont to be sacrificed they might make merry in giving God thanks since it was certain that it should be impossible to take away all vain and Superstitious customs at once out of Men's minds so prejudiced by long Education At the same time also the Pope returned an Answer to other Letters which Augustine had before wrote to him wherein having congratulated his great success in the Conversion of the English Nation and also taking notice of the great Miracles that Almighty God had done by him he tells him That though he may rejoyce in some measure for that Heavenly gift yet with such a joy as ought to be allay'd with fear for as he might rejoyce that the Souls of the English were through Miracles drawn to an inward Grace so he ought to be
went to destroy the Idol Temples the People at first thought him mad because it was not lawful for their Priests either to bear Arms or ride on Horse-back But as soon as Coifi came to the Idol Temple he commanded those that came with him to burn and utterly destroy it and the place where it stood was shewn in Bede's time lying not far from York Eastward near the River Darwent being then called Godmundingham where this Priest by thus demolishing the Altars of his former Gods made some Amends for his teaching Men to adore them But the Year following King Edwin with all his Noblemen and a great many common People of his Kingdom received Baptism the King himself being baptized at York on Easter Day in the Church of St. Peter which he had commanded with all speed to be built of Wood for that purpose in which City he also settled the Episcopal See Paulinus being the first Bishop there but not long after the King had received Baptism he himself took care to build a large and noble Church of Stone round about the former which was still left standing till the other was finished but before the Walls of it could be raised the King being killed left the Work to be perfected by Oswald his Successor So Paulinus continued during all the rest of this King's Reign which was about the space of 6 Years to preach the Word of GOD in that Kingdom in which Church there were also baptized divers others of Note as Osfrid and Eadfrid the Sons of King Edwin both which his former Wife Quenburga the Daughter of Ceorle King of Mercia had brought forth in their Banishment There were likewise afterwards baptized divers others of the King's Children by his last Queen who not long after dying were buried in York Minster Besides these there were baptized Iffi the Son of Prince Osrid and several other Noblemen and it is reported that the People's Desires to receive Baptism were then so fervent that when on a time Paulinus came with the King and Queen to a certain Town of the King 's called Adefrin he there spent a Month in doing nothing else but Catechising and Baptizing those that came to him from far and near to that end for after his Instructing them they were strait baptized in the River Gleni which he made use of as being convenient for that purpose These Things were transacted in the Province of Bernicia but in that of Deira where he used to remain most commonly with the King he baptized in the River of Swale for in that present Infancy of the Church Oratories and Fonts were not yet erected But in the Country of Done he built a Church which was burnt not long after by the Pagans when they killed King Edwin These Things thô happening in several Years Bede here relates all at once But to return to Civil Affairs This Year Cynegils and Cwichelm Kings of the West-Saxons fought with Penda King of Mercia at Cirencestâ—r where also a League was made between them H. Huntington is larger in the Relation of this Fight and tells us that when both Armies had fought from Morning till Sun-set neither of them giving Ground the next Morning perceiving they should be both ruined if they stood another Fight they treated of a Peace and so parted Friends It were to be wished that the Monkish Writers who have left us the only Relations of these Wars would also have told us the particular Causes and Grounds on which they were madâ— for want of which we are left to guess in general that Revenge or Ambition the common Incentives to War among Princes did also produce these we now treat of but within two Years after as the Saxon Annals relate Eorpwald King of the East-Saxons was baptized This Bede relates to have been done by the Persuasion of King Edwin who after the Death of Redwald had the Kingdom of the East-Angles voluntarily delivered up to him by the People of that Province but he out of Gratitude to his old Benefactor permitted his Son Eorpwald quietly to hold that Kingdom tho as his Tributary who now casting away his Idols was baptized together with many of his Subjects His Father King Redwald had been also baptized in Kent by the means of King Eadbald tho in returning home he was again perverted by his Wife and some others of her Superstition from the true Faith so that he had at once in the same Temple one Altar for Christ and another for Devils But King Eorpwald not long after his receiving the Faith was slain by one Richbert a Heathen but who he was or why he did it is not told us so that the Kingdom for three years returned to Paganism until Sebert Brother to the last King a most Learned and Christian Prince obtained the Crown who whilst his Brother lived being banished into France did there receive Baptism of which as soon as he began his Reign he made his Subjects also Partakers But to this Prince we shall speak more largely anon About this time Paulinus also preached the Word to the Province of Lindissi now Lincolnshire and converted the Governor of Lincoln whose Name was Blecca with all his Family to the Christian Faith In which City he built a Church of Stone of curious Workmanship whose Roof being fallen down either by length of Time or Hostile Incursions the Walls were only standing in Bede's time And concerning the Propagation of the Christian Faith in this Province a certain Priest and Abbot of the Monastery of Barteneu told Bede That he himself was baptized by the Bishop Paulinus together with a great Multitude of people in the River Trent near a City then called Tiowulfingceaster where it was we know not King Edwin being present of whom Bede also tells us That in his time a Woman with a Child in her hand might have gone from Sea to Sea and that the King at certain Fountains near the Highways caused Drinking-Pots of Brass to be set upon Posts for the refreshment of Travellers which none either out of Love or Fear would presume to meddle with he also caused to be carried before him when he went through the streets a sort of Banner which the Romans called Tufa and which the English then called a Tuff About this time too Pope Honorius succeeded Boniface in the Roman See and as soon as he heard that the Nation of Northumbers had received the Christian Faith by the Preaching of Paulinus he sent him an Archiepiscopal Pall together with Exhortatory Letters to King Edwin persuading him to persevere in the Faith which he had received which Letter you may find at large in Bede wherein it also appears that Honorius Archbishop of Canterbury and Paulinus of York had this Trust lodged jointly in them That whensoever one of them died the Survivor should immediately consecrate another Archbishop in his stead for not long before Archbishop Justus deceasing Honorius had been elected in
adds further That the Queen Mother to these Princes caused them to be buried under a great heap of Stones and thereby gave Name to the Town of Stone in Staffordshire I thought good to take notice of this Romance because a greater Author viz. Mr. Camden himself hath also thought fit to put it into his Britannia from the Authority of a Manuscript Book once belonging to the Abby of Peterburgh But it is time to look back upon Ecclesiastical Affairs for now according to William of Malmesbury one Adhelm a Monk began to build the Abby of Malmesbury having before obtained a License for so doing together with a Grant of certain Lands called Madulfsburgh from Lutherius Bishop of Winchester the Place being so called from one Maildulf a Scotch Monk and Philosopher under whom Aldhelm had formerly studied who died at this Place where Maildulf had also begun a small Monastery but the few Monks that were there had no Means to subsist but by Alms until such time as this Aldhelm built it anew and got it Endowed by the Charity of Ethelred King of the Mercians Ceadwalla and Ina Kings of the West Saxons with other Noble Benefactors So that it soon became one of the greatest and richest Monasteries in England being at first called Madunesburg and afterwards Malmesbury About the same time also according to the old Book of the Abby of Abingdon in the Cottonian Librarie the Abby of Abingdon was founded by one Hean Nephew to Cissa a Petty Prince under Kentwin King of the West Saxons in Wiltshire and Berkshire the Place at first was called Sheovesham and the Foundation was for no more than an Abbot and 12 Monks but was afterwards much increased by the Charity of succeeding Kings being rebuilt by Abbot Ordgar in the Reign of King Edgar having been burnt and destroyed by the Danes in the time of King Alfred This Year also according to Bede Arch-Bishop Theodore consecrated Erkenwald Bishop of London who was in great Reputation for his Sanctity having before he came to be Bishop founded two Monasteries the one for Ethelburg his Sister at Berking the other for himself at Chertesey in Surrey This Year Escwin Bishop of the East Saxons departed this Life and Hedda took the Bishoprick of that Province and Centwin succeeded in the Kingdom of the West Saxons which Centwin was Son to Cynegils and he the Son of Ceolwulf Also Ethelred King of the Mercians wasted Kent Of which Expedition H. Huntington further relates That this King made War against Lothair King of Kent but he fearing that Valour so Hereditary to the Mercian Family kept out of sight and durst not meet him whereupon the King of Mercia destroyed the City of Rochester and passing through the Kingdom of Kent carried away a great deal of Spoil Bede adds further That he destroyed both Churches and Monasteries without any regard to Religion and so spoiled the Church and Palace of Rochester that Putta the Bishop of that See was forced to retire to Sexwulf Bishop of the Mercians and from him receiving the Possession of a certain Church there ended his Days in Peace This Putta is by Florence of Worcester and William of Malmesbury made the first Bishop of Hereford which Church it seems Sexwulf parted with to him thô Bede does not expresly mention it Also Eadhed was now ordained Bishop in the Province of Lindisse which King Egfrid had lately conquered from Wulfher King of the Mercians But when Ethelred Successour to Wulfher recovered that Province this Bishop retiring from Lindisse governed the Church of Ripon The same Year also Osric a petty Prince of this Country built a Nunnery at Bath which was afterwards turned to a House of Secular Canons but King Edgar turned them out and placed Benedictines in their Places This Year being the Eighth of the Reign of Egfrid King of Northumberland according to Bede and the Saxon Annals there appeared a Comet which continued 3 Months and arising toward Morning carried with it a large Tail like a Pillar in which Year also as Bede relates there arose a great Contention between King Egfrid and Bishop Wilfrid who was expell'd his Bishoprick and two others substituted in his Room over the Northumbrian Nation to wit Bosa who Governed the Province of Deira and Fatta that of Bernicia the former having his Episcopal See at the City of York and the other at Hagulstad being both of them preferred from being Monks Stephen Heddi the Author of St. Wilfrid's Life above-mentioned as also Will. of Malmesbury relate the Quarrel between King Egfrid and the Bishop to have proceeded from the Envy and Ill-will of Erminburge his Queen she making the King jealous of his Secular Glory and Riches and the great Retinue that followed him whereupon the King resolved to be rid of him so that presenting Theodore Arch-Bishop of Canterbury with great Gifts they perswaded him to come into that Province and together with three Bishops he brought with him who were not of the Northern Diocess they not only condemned but deprived Bishop Wilfrid being absent whereupon the Bishop went to the King and the Arch-Bishop and asked them What was the Reason that without any Crime alledged they had robbed him of his Estate that was given him by former Kings for God's sake But if this Author may be credited they gave him a very trifling Answer saying That they found no Fault in him yet would not alter what had been Decreed against him Whereupon the Bishop by the Consent of the rest of his Fellow-Bishops of his Province appealed to Rome But certainly these Bishops could not at that time be many for there were then no more in this Province than Lindisfarne and Whitern in the Picts Country Towards Rome he went the next Year but in his way thither landing in Frizeland he stayed there all that Winter converting the People of that Province And then proceeding in his Journey to Rome the Spring following where arriving he applied himself to the Pope and presented him with a Petition which being read before Pope John and the Synod at Rome he was by the said Pope and all the Bishops there present being 150 in Number Decreed to be restored to his Bishoprick but he could never prevail so far as to get this Council's Decree to be received as long as King Egfrid lived The same Year Bishop Wilfrid returning into England was received by Beorthwald Nephew of Ethelred King of the Mercians who then governed part of that Kingdom under his Uncle who hearing of it his Wife being the Sister of King Egfrid commanded Beorthwald immediately to dismiss him from whence he went to Centwin King of the West Saxons where staying but a little while he was also driven from thence because the Queen was Sister of Queen Erminburge Thus Stephanus Heddy in his Life of Bishop Wilfrid relates but it is to be doubted with too much Partiality on
him in the Kingdom of Mercia and held it Forty One Years Of this King Osred above mentioned Will. of Malmesbury gives a very bad Character that he stained his Reign by Debauching the Chastity of the Profess'd Nuns and that he was at last Slain by the Treachery of his Relations who also brought the same fate upon themselves But this King Ethelbald above mentioned was the Son of Alwer and he of Eoppa whose pedegree is already set down Also this Year Egbert that venerable person converted the Monks of Hii to the right Faith so that they afterwards observed Easter Orthodoxly as also the Ecclesiastical Tonsure the relation of which Bede hath given us at large being in short that Egbert the Priest above mentioned coming out of Ireland on purpose to convert those Monks they were so moved by his Pious Exhortations that leaving the Traditions of their Fore-fathers they afterwards observed the Catholic i. e. Roman Rites Egbert after he had lived with these Monks in this Island for Thirteen Years dyed there This Year Ingild the Brother of King Ina deceased whose Sisters were Werburgh and Cuthburgh the latter of whom Built the Monastery of Winburne She was once Married to Eadbert King of Northumberland but whil'st he lived they were made to renounce each other 's Bed In this Year also as Ingulphus in his History of the Monastery of Croyland relates that Abby was founded by Ethelbald King of the Mercians in honour of St. Guthlac the Anchorite then lately deceased it was for Benedictines You may see this King's Charter in the aforesaid Authour whereby he granted to this Monastery the whole Isle of Croyland then containing Four Leagues in length and Three in breadth with all the Marshes adjoyning there particularly mentioned About this time according to the Welsh Chronicle Roderic or Rodri the Son of Edwal Ywrich began to Reign over the Britains in Wales This Year Daniel Bishop of Winchester went to Rome and the same Year Ina slew Cinewoulf Athcling that is Prince of the Blood Royal and the same Year St. John Bishop of Hagulstad deceased who was Bishop Thirty Three Years and Eight Months whose Body was buried at Beverlie This was he who being first Bishop of Hagulstad and then of York was after his Death Canonised by the Name of St. John of Beverlie to whose shrine many Pilgrimages were made and of whom the Monkish Legends relate many incredible Miracles nor is Bede himself wanting in his Stories of this Bishop which notwithstanding I think are better omitted But Bede under this Year gives us this account of him that when he was not able by reason of his Age to perform his Episcopal Functions having ordained Wilfred his Presbyter Bishop of York in his room he retired to his Monastery in the Forrest of Deira where he finished his Life in a Heavenly Conversation This Year Queen Ethelburg destroyed the Castle of Taunton now Taunton-Dean in Somersetshire which Ina had before built and Eadbert was forced to flye into Surry to the South-Saxons where Ina also fought with them H. Huntington tells us That the reason why Queen Ethelburgh destroyed this Castle was because Eadbert a Rebellious Prince of the Blood Royal had taken it and made it the seat of this Rebellious War It being now according to Bede the Seventh Year of the Reign of Osric King of Northumberland King Wythred dyed who was Son of Egbert King of Kent after having reigned Thirty Four Years and an half He left Three Sons Ethelbert Eadbert and Aldric his Heirs Will. Malmesbury gives him this Character that he was gentle at home invincible in War and who strictly observed the Christian Religion but according to our Annals Eadbert his Son succeeded alone to him in the Kingdom This Year also according to our Annals Ina fought again with the South-Saxons and there slew Eadbert Aetheling whom he had before banished H. Huntington farther informs us That King Ina pursued Eadbert into Southsex and a nameless Authour adds That he then slew Aldwin King of the South-Saxons who took his part and Conquered that Countrey Also the same Year King Ina new built the Ancient Monastery of Glastenbury endowing it with divers Lands and also granted it an Exemption from all Episcopal Jurisdiction with divers other priviledges as you may find in his Charter confirmed by a great Council of the whole West-Saxon Kingdom the Arch-Bishop of Canterbury and Baldred King of Kent with divers other Bishops and Great Men being present and subscribing to it in the presence of all the Lay-people This Charter is in the Manuscript in the Library of Trinity Coll. in Cambridge and is also Printed by Sir H. Spelman in his First Volume of British Councils It was also sent to Rome and there confirmed by the Pope as the Book of Glastenbury relates About this time as Ranulph of Chichester in Polychronichon relates that Ina King of the West-Saxons first confered upon St. Peter that is the Bishop of Rome a Penny from every House in his Kingdom which was called by the English-Saxons-Romescot and in Latin Donarius Sancti Petri i. e. Peterpence which is also allowed by Polydore Virgil in his History who was once the Pope's Collector of this Tax in England but since I do not find this confirmed by any Ancient Authour or Council I suspend â—y my belief of it since I do not look upon the bare Testimony of the Collector of Polychronicon as of sufficient Authority for a mâ—tter of this Moment but if it were ever granted by this King it is likewise as certain that it could not be done without the consent of the Mycel-Synod or great Council of the Kingdom though that be not now to be found This Year according to Bede and the Saxon Annals deceased Tobias Bishop of Rochester a most learned Man for he was bred under the discipline of Arch-Bishop Theodorus and Abbot Adrian and was so well skill'd in the Greek and Latin that they were as perfect and familiar to him as his Mother Tongue he was buried at Rochester in St. Paul's Porch adjoining to the Church of St. Andrew after whom Aldwulf was made Bishop of that See Arch-Bishop Bertwald consecrating him King Ina went to Rome and there dyed and Ethelheard his Kinsman succeeded him in the Kingdom of the West-Saxons and held it Fourteen Years William of Malmesbury and H. Huntington do both give King Ina great Commendations proposing him as an Example not only of Magnanimity and Justice by the good Laws he made but also of Piety and Devotion in that he was perswaded to quit all Worldly Vanities for a Monastick Life and that by the frequent Exhortations of the Queen his Wife who when she saw nothing would prevail upon him took this course which thô none of the cleanliest I will here give you Once when the King had made a great Entertainment at one of his Country-houses as soon as the Company was gone the
of their Vessels set upon Three English Ships which lay on the dry ground and Fighting with them there slew Lucomon the King's Admiral and Wulfherd Aebba and Aethelerd being all Frizelanders who it seems then served in the King's Fleet so that of the Frisons and English there were slain Sixty Two of the Danes One Hundred and Twenty But the Tide returning the Danish Ships got away before the English could have out theirs at Sea thô they were so shatter'd that they could scarce reach the Coast of Sussex for two of them were ran on Shore and the Men being brought to the King at Winchester he Commanded them all to be Hang'd But those who were in the Third Ship being very much wounded with great difficulty reached East-England The same Year there perished no less than Twenty of their Ships together with the Seamen near the Southern Coast and then also Wulfred Master of the King's Horse Deceased who was a British or Welsh Gerefe or Governour Aethelm Ealdorman of Wiltshire deceased Nine days before Midsummer and the same Year also Aealhstan Bishop of London dyed This Year according to the Welsh Chronicle Igmond the Dane with a great number of Soldiers Landed in the Isle of Man or Anglesey where the Welshmen gave him Battle at a place called Molerain or Meilon wherein we may suppose the Danes got the Victory for their Chronicle says nothing to the contrary and besides Merwy Son to Rodri King of Powis was there slain Also now King Alfred Deceased six days before the Feast of All Saints He was King over all the English Nation except what was under the power of the Danâ—s But since we are come to the end of this King's Life I shall here give you Florence of Worcester's Character of â—him viz. That Famous and Victorious Warriour King Alfred the Defender of Widows and Orphans the most skillful of all the Saxon Poets who excelled in Prudence Justice Fortitude and Temperance being as Discreet and Diligent in hearing of Causes and giving Judgments as he was devout in the Service of God was also most Liberal and affable to all Men so that for these Vertues he was highly beloved by his Subjects now died of an Infirmity under which he had long laboured whose Body lies buried in the new Monastery of Winchester in a stately Tomb of Porphyrie But I shall from Asser's History of this King's Life and Actions give you a larger account of him from his Infancy He was as you have already heard born Anno Dom. 849 and had been twice at Rome but after his last Return together with his Father He tells us He was bred up at Court with the great Care and Affection both of his Father and Mother who loved him above the rest of his Brothers because he was not only more Witty and Handsome but also of a sweeter Disposition and it had been well if he could have improved his own excellent Parts by Humane Learning for to his great regret afterwards by the extream fondness of his Parents or by the negligence of those who had the care of his Education he remained till the Twelfth Year of his Age without so much as being taught his Letters only having an excellent Memory he learned by heart several Saxon Poems being repeated to him by others for he had a great and natural Inclination to Poetry as our Authour himself had often observed and as an instance of the quickness of his Parts gives us this Account That one Day when his Mother shewed him and the rest of his Brothers a certain fine Book in Saxon Verse with which they were very well pleased he being taken with the beauty of the Capital Letters at the beginning of it she promised to give it to him that should soonest understand and get it by heart which Alfred undertaking to do he carried it to his Master and not only learned to Read it but also got it without Book and so repeating it to his Mother had the Book given him for his pains after this he also learned the Daily Office and then some Psalms and Prayers by heart which being writ together in a Book he still carried in his Bosome for his daily use But alas England could not then supply him with any fit Tutors in the Liberal Arts which he often complained was one of the greatest hindrances in his Life that at the time when he had most leasure to learn he had no Masters that could teach him and afterwards when he grew more in Years he was troubled with incessant Pains both Night and Day the causes of which were unknown to Physicians but when he came to be King he was then taken up with the cares of the Government and how to resist the Invasions of the Danes so that he had but little time for Study yet notwithstanding all these impediments from his very Child-hood to the day of his Death he never ceased to have an insatiable desire after knowledge insomuch that he did not only at leisure times learn himself but also communicated that learning to others by translating into the English Saxon Tongue Orosius's Roman and Bede's Ecclesiastical Histories the latter of which Versions is Printed but the former is still in Manuscript in the Library of Corpus Christi Coll. Oxon. as also in other places he had likewise begun to Translate the Psalms of David but was prevented by Death from making an end of it But to how low an Ebb Learning was then reduced by the frequent Wars and devastations of the Danes King Alfred himself tells us in his Preface to St. Gregorie's Pastoral that learning was so decay'd in the English Nation that very few Priests on this side of Humber could understand the Common Service of the Church and he knew none South of Thames who could turn an ordinary piece of Latine into English though things were now somewhat better yet that he himself had turn'd this Book into English by the help of Arch-Bishop Plegmond with Grimbald and John his Priests and had sent one of them to every Bishops See in the Kingdom with an Aestel as the Saxon Word is or Stilus as in the Latin Version upon each Book of fifty Mancuses in value charging them in God's Name neither to take away that Aestel from the Book nor any of those Books out of the Church seeing it was uncertain how long there would continue such Learned Bishops as now God be Thanked were in all parts of this Kingdom But how this can consist with the supposed Relation out of Asser concerning the flourishing state of Learning at Oxford before that King 's Founding the University I do not understand But in the Twentieth Year of his Age as soon as he was Married that Distemper took him which held him till about his Fortieth Year the cause whereof being unknown to his Physicians it was supposed by some that he was bewitched and it was so sharp that he feared the
England called Wales where we find in the Chronicle of Caradoc That this Year Anarawd chief King of Wales died leaving behind him two Sons Edwal Ugel i. e. the Bald who Reigned after him and Elise and as some say a third Son named Meyric This Edwal is he whom our Historians stile Idwal Rex omnium Wallensium i. e. Supreme King of all Wales And I shall here likewise subjoyn what Mr. Vaughan in his Notes upon this Chronicle hath also added concerning the Welsh Affairs during the Reign of this Prince thô happening somewhat before this time viz. That after the Death of Roderic the Great the Northern Britains of Straetclwyd and Cumberland were as Hector Boetius and Buchanan relate much infested and weakened with the daily Incursions of the Danes Saxons and Scots which made many of them that is all that would not submit their Necks to that Yoke to quit their Country and seek out more quiet Habitations so that under the Conduct of one Hobert they came to Gwyneth i. e. North Wales in the beginning of Anarawd's Reign who commiserating their distressed Condition gave them the Country from Chester to the River Conwey to inhabit if they could beat out the Saxons who had lately possessed themselves thereof These Britains having returned Thanks to Prince Anarawd as was meet fell upon the Saxons and Necessiry giving edge to their Valour they soon drove them out thence being yet scarce warm in their Seats and Edred or Ethered Earl of Mercia made great Preparations for the regaining of the said Country But the Northern Britains who had settled themselves there having Intelligence thereof for the better securing of their Cattle and Goods removed them over the River Conwey In the mean time Anarawd was not idle but gathering together all the Strength he could make his Army encamped near the Town of Conwey at a place called Cymryt where his Men making a gallant Resistance against the Assaults of the Saxon Forces at length after a bloody Fight obtained a compleat Victory over them This Battle was called Gwaeth Cymryt Conwey because it was fought in the Township of Cymryt hard by Conwey but Anarawd called it Dial Rodri because he had there revenged the Death of his Father Rodri. In this Battle Tudwal the Son of Rodri Mawr received a Hurt in the Knee which made him be called Tudwall Gloff or The Lame ever after His Brethren to reward his Valour and Service gave him the Lands of Unchellogoed Gwynned and then the Britains pursuing their Victory chased the Saxons quite out of Wales into Mercia where having burnt and destroyed the Borders they returned home laden with rich Spoils And Anarawd to express his Thankfulness to GOD for this great Victory gave Lands and Possessions to the Church of Bangor as the Records of that See do testifie and likewise to the Collegiate Church of Clynnoc in Arvon as we read in the Extent of North Wales After this the Northern Britains came back from beyond the River Conwey and possessed again the Lands assigned to them between Conwey and Chester which for a long time after they peaceably enjoyed Some English Writers as Mat. Westminster c. not considering that the Britains had Lands in Loegria and Albania after King Cadwalader's time mistake those of Cumberland and Straetclwyd for the Britains of Wales but Asser Menev. who lived about the year 875 saith That Halden the Dane marched into Northumberland which he subdued having before conquered the Picts and Britains of Straetclwyd in Northumberland I have given you this Relation at length because it is not found in any of our Historians and it â—ets us see that the English as well as the Wâ—lsh have been very sparing to record their own Defeats But to return again to our History About this time according to the Copy of a Charter of King Edward extant in an old Manuscript belonging to Clare Hall in Cambridge He by the Command of Pope John and Arch-Bishop Plegmund and by the Advice of all the Bishops and Chief Men of his Kingdom confirmed to the Doctors and Scholars of Cambridge as also to their Servants all Priviledges which had been granted by himself or his Predecessours for ever to endure by a perpetual Right This Charter bears Date at Grantecester i. e. Cambridge in the Year 915 and is directed to Frithestan then Chancellor and Doctor But if Sir John Spelman thought he had Reason to suspect the Truth of that Passage we have cited out of Asser's History of the Life of King Alfred concerning the Studium or School at Oxford before King Alfred's time our Antiquaries may have as much if not more Reason to question the Truth of this Charter since the Original of it is not to be found but only this Transcript in the Book above cited for they say it looks very improbable that Cambridge should have continued an University during all the time of the Danish Wars and under the Possession of those three Danish Kings the last of whom enjoyned it till the latter end of this King's Reign as appears by our present History And besides all this the barbarous and pedantic Latine at the Conclusion of this Charter where the King is made to confirm it in these Words Stabili jure grata rata decerno durare quamdiu vertigo Poli circa terras atque Aequora Aethera Syderum justo moderamine volvet Which seems to betray the ignorant Monk's Pen that counterfeited it but John Rouse in his Manuscript History De Regibus Angliae cited by Bale relates from an ancient Table and Chronicle of the Abbey of Hyde near Winchester which himself by the Favour of the Abbot had perused the Restoration of the University of Cambridge by King Edward as follows Therefore for the Augmenration of Clerk-like Learning as his Father had done to Oxford so he again raised up Cambridge to her first Glory which for a long time with other general Schools had lain desolate and destroyed as also like a most loving Nourisher of Scholars he commanded that Halls for Students Chairs and Seats of Doctors and Masters should there be erected and built at his own proper Charges for he sent from Oxford University which his Noble Father the King had founded Masters of those Arts which we call Liberal together with Doctors in Divinity and invited them there formally to Read and Teach But since the Author here cited is but of modern Times in comparison to this famous University and also that Passage he hath cited out of the Annals of Hyde is not now to be found in the Copies we have of them I shall give the Reader a much more ancient Testimony out of Tho. Rudborn's larger History of the Church of Winchester where he cites an Epistle of one Bonagratia de Villa Dei to the Black Monks of England wherein there is this Passage which I shall here Translate viz. That whilst he was banished from his Country into
because he loved his Law and consulted the Good and Peace of his People beyond all the Princes that had been in the memory of man before him and therefore that he had greater Honour in all Nations round him as well as in his own and he was by a peculiar Blessing from above so assisted that Kings and Princes every where submitted themselves to him insomuch that he disposed of all things as he pleased without fighting But one of the first things that we find in the said Author of St. Dunstan's Life he did was That a great Council being held at a place called Bradanford now Bradford in Wiltshire Abbot Dunstan was by the general consent of all there present chosen Bishop of Worcester for his great Piety and Prudence And also King Edgar being now well instructed by the said Bishop and other Wise Men of the Kingdom in the Arts of Government began to discountenance the Wicked and Vicious and to favour and advance the Good as also to repair the decay'd and ruined Monasteries and then to replenish them with God's Servants i. e. the Monks and in short to undo whatsoever his Brother had done before This year according to our Annals Odo Archbishop of Canterbury dying Dunstan Bishop of Worcester succeeded in the Archbishoprick But in this the Author of these Annals is mistaken for William of Malmesbury as well as other Authors assure us That it was not Dunstan but Elfin Bishop of Winchester who by the means of some Courtiers whom he had gained over to him by the prevailing Power of his Presents procured King Edgar's Precept to make him Archbishop From whence we may observe That notwithstanding the former Decrees of Synods and Councils in England yet those Elections which were called Canonical were neither then nor a long time after this observed But as for Bishop Elfin he is said by our Authors to have trampled upon the Tombstone of that Pious Archbishop Odo his Predecessor and to have uttered opprobrious Language against his Memory which his Ghost it seems so far resented that appearing to the new Archbishop in a Vision it threatned him with a speedy destruction but he looking upon it only as a Dream made what haste he could to Rome to get the Pope's Confirmation by receiving of his Pall but in his Journey over the Alpes he was frozen to death being found with his Feet in his Horse's belly which had been killed and opened to restore heat to them But no sooner did the News arrive of Elfin's death when according to Florence Brythelm Bishop of Wells was made Archbishop But because neither of these last Archbishops ever received their Palls from Rome which was then counted essential to that Dignity I suppose these two last were omitted in our Annals But this Brythelm being not found sufficiently qualified for so great a Charge he was as Osbern relates commanded by the King and the whole Nation to retire whereupon he quietly submitted and returning again to his former Church Dunstan now Bishop of London who also held the See of Worcester in Commendam was by the general Consent of the King and all his Wise Men in the great Council of the Kingdom elected Archbishop of Canterbury for his supposed great Sanctity Of which the Monks of that Age relate so many Miracles that it is tedious to read much more to repeat such stuff insomuch that one would admire were it not for the extreme Ignorance of that Age how men could ever hope they should be believe in so short a time after they were supposed to be done Such are those of this Bishop's Harp being hung against the Wall and playing a whole Psalm without any hands touching it nay the Monks can tell us not only the Tune but the very Words too Then the stopping of King Edmund's Horse when he was just ready to run down a Precipice at that King 's only pronouncing of St. Dunstan's Name to himself Next his often driving away the Devil with a Staff troubling him at Prayers sometimes in the shape of a Fox sometimes of a Wolf or a Bear But above all his taking the Devil by the Nose with a Pair of red hot Tongs who being it seems an excellent Smith was once at work in his Forge when the Devil appeared in the shape of a Handsome Woman but met with very rough entertainment for going about to tempt his Chastity he took his Devilship by the Nose with a Pair of red hot Tongs till he made him roar Now if such Grave Authors as William of Malmesbury are guilty of relating such Fictions what can we expect from those of less Judgment and Honesty But this must be acknowledged that this Archbishop was a great Propagator of Monkery many Monasteries being either new built or new founded in his time and the Clerks or Secular Canons of divers Churches being now to be turned out were put to their choice either to quit their Habits or their Places most of whom rather chose the former and so gave place to those who being of William of Malmesbury's own Order our Author calls their Betters Archbishop Dunstan also exercised Ecclesiastical Discipline without respect of persons imposing upon King Edgar himself a Seven Years Pennance part of which was to forbear wearing his Crown during all that time and this was for taking a Nun out of a Cloyster at Wilton and then debauching her From all which we may observe how necessary it was in those days for a Prince's Quiet as well as Reputation to be blindly obedient to that which was then called the Church-Discipline since King Edwin having to do but with one Woman whom they did not like is branded as one excessively given to Women whilst King Edgar who gave many more Instances of his Failings in this kind is reckon'd for a Saint But as for this Nun whom they call Wilfrede William of Malmesbury tells us that tho she were bred in that Monastery yet was she not then professed but took upon her the Veil only to avoid the King's Lust which yet it seems could not secure her from it for he begot on her that beautiful Lady Editha who became also a Nun in the same Monastery of Wilton where her Mother had been professed before and of which this Young and Virtuous Lady being made Abbess died in the flower of her Age as William of Malmesbury informs us The same Year also according to the Welsh Chronicle North Wales was sorely harass'd by the Forces of King Edgar The Cause of which War was the Non-Payment of the Tribute due from the King of Aberfraw to the King of London But in the end as John Beaver informs us a Peace was concluded on this condition That King Edgar hearing the great Mischief which both England and Wales then received by the vast multitude of Wolves which then abounded especially in Wales released the Tribute in Money which the King of North-Wales was hitherto obliged to pay
Victory being thus easily obtained the Prince and the Earl entred Hereford and having killed seven of the Chanons that defended the doors of the Church they burnt it together with the Monastery above-mention'd with all the Reliques of St. Aethelbert and the Rich Ornaments that were in it and so having slain divers of the Citizens and carried away great Numbers of them Prisoners they returned home laden with Booty But as soon as the King was acquainted with it he presently commanded an Army to be raised through all England which being mustered at Gloucester He appointed the Valiant Earl Harold to be Commander in chief who obeying the King's Orders immediately pursued Prince Griffyn and Earl Aelfgar and entring the Borders of Wales pitched his Camp beyond Straetdale as far as Snowdon but they who knew him to be a Brave and Warlike Commander not daring to engage him fled into South-Wales which Harold perceiving left there the greater part of his men with Orders to fight the Enemy if they could come at them and with the rest he returned to Hereford which he fortified by drawing a new Trench about it But whilst he was thus employed the two Captains on the contrary side thinking it best for them to make Peace sent Messengers to him and at last procuring a Meeting at a place called Byligeseage a firm Peace and Friendship was there concluded in pursuance whereof Earl Aelfgar sent his Ships to Chester till they could be paid off and he himself went up to the King from whom he received his former Earldom Henry Emperor of the Germans now died and Henry his Son succeeded him This is only mentioned in the Latin Copy of these Annals But the same year according to Simeon of Durham and R. Hoveden Leofgar who was lately ordained Bishop of Hereford in the room of Bishop Athelstan deceased being together with his Clerks and the Sheriff Agelnoth set upon by Griffyn Prince of Wales at a place called Glastbyrig and was there slain with all his followers after which Aldred Bishop of Worcester to whom the King had committed the Bishoprick of Hereford as also the Earls Leofric and Harold mediated a Peace between King Edward and the said Griffyn This year Edward Aetheling Son to King Edmund returned into this Kingdom together with his Children and shortly after deceased whose Body lies buried in St. Paul's Church at London Also Pope Victor now dying Stephanus Abbot of Mountcassin was consecrated in his stead But the Cottonian Copy of these Annals as also Florence of Worcester place the death of this Pope under the year preceding Earl Leofric also deceased and Aelfgar his Son received the Earldom which his Father enjoyed This is that Leofric Earl of Mercia who together with his Wife Godiva built the rich and stately Monastery of Coventry as hath been already related in which Church he was buried He died this year in a good Old Age whose Wisdom and Counsel was often profitable to England This year Pope Stephanus deceased and Benedict was consecrated in his stead This Pope sent the Pall to Archbishop Stigand Upon whom William of Malmesbury is here very sharp saying That Stigand was so intolerably Covetous that he held both the Bishoprick of Winchester and that of Canterbury at the same time but could never obtain the Pall from the Apostolick See until this Benedict an Intruder as he calls him sent it to him either as first being brib'd by Money or else because as is observed evil men love to favour one another The same year also according to the Annals deceased Heacca Bishop of the South-Saxons i. e. of Chichester and Archbishop Stigand consecrated Aegelric a Monk of christ-Christ-Church Bishop of that See as also Syward the Abbot Bishop of Rochester Also this year according to Simeon of Durham and Florence of Worcester Earl Aelfgar was the second time banished by King Edward but by the help of Griffyn Prince of Wales and of a Norwegian Fleet which came to his assistance he was soon restored to his Earldom again though it was by force In so deplorable a condition was this poor King Edward that those of his Nobility who were strong enough to make any Resistance were sure to be pardoned The same year also according to the above-mentioned Authors Aldred Bishop of Worcester having newly rebuilt the Church of St. Peter in Gloucester went on Pilgrimage through Hungary to Jerusalem as says Simeon of Durham which no English Archbishop or Bishop was ever known to have done before This year Nicholaus Bishop of Florence was made Pope and Benedict was expell'd who was Pope before him Kynsige Archbishop of York deceased the xi Kal. Jan. and Bishop Ealdred succeeded in that See This was that Aldred Bishop of Worcester who had been lately at Rome Also Walter was now made Bishop of Hereford And in the Latin Copy of the Annals it is related That Henry King of France now dying Philip his Son succeeded him This year also deceased Duduc Bishop of Somersetshire i. e. Wells and Gisa was his Successor The same year also deceased Bishop Godwin at St. Martins vii Id. Martii Also Wulfrick Abbot of St. Augustine's in Canterbury deceased in the Easter Week xiv Kal. Maii. Which News being brought to the King he appointed Aethelsige a Monk of the old Church at Winchester to be Abbot who was consecrated by Archbishop Stigand at Windlesore i. e. Windsor at the Feast of St. Augustine And this year according to Simeon of Durham Aldred Archbishop of York went with Earl Tostige to Rome and there received his Pall from Pope Nicholaus But in the mean time Malcolm King of Scots entred Northumberland and depopulated the Earldom of Tostige formerly his sworn Brother This year according to the Latin Copy of our Annals the City of Man was taken by William Duke of Normandy Also about this time Earl Harold afterwards King of England founded the Abby of the Holy Cross at Waltham in Essex so called from a certain Crucifix said to be found by a Vision to a Carpenter at a place called Montacute which Crucifix being brought to Waltham and many Miraculous Stories told there of it one Tovi the Stallere or Chief Standard-Bearer to King Cnute built here a Church for two Priests to keep it which place coming into the hands of Earl Harold he built this Church anew together with a Noble Monastery for a Dean and Twelve Secular Chanons which in the time of Henry the Second were turned to Chanons Regular This Abby being richly endow'd the Foundation was confirmed by King Edward as may be seen by his Charter bearing date Anno 1062. All which appears from an Ancient Manuscript History of the Foundation of this Abby now in the Cottonian Library This year according to our Annals Earl Harold and Earl Tostige his Brother marched with a great Army both by Land and Sea into Brytland i. e. Wales and subdued that Countrey
Glastenbury and for what reason Id. Ib. Commands in Person at the great Battel of Badon Hill which is said to be the twelfth Battel he had fought with them Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic Id. p. 137. Objections against his ever being a King in Britain answered His Death but the manner uncertain his Burial at Glastenbury His Tomb found about the end of the Reign of Henry the Second and the many Fables the Britains invented of him Id. p. 136 137 138. Arviragus doubtful whether any such person but if there was he lived in the Reign of Domitian l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign Id. p. 66. Arwald King of the Isle of Wight his two Sons executed by the Order of Ceadwalla but were first made Christians by Baptism by Abbot Reodford l. 4. p. 203. Arwan a River where uncertain but several Conjectures about it l. 6. p. 46. Asaph Scholar to Kentigern and his Successor in the See of Ellwye in North-Wales now from him called St. Asaph l. 3. p. 149. Asclepiodotus Praefect to Constantius his Slaughter of the Franks and Victory over London l. 2. p. 84 85. Ashdown in Essex called in the Saxon times Assandum l. 6. p. 46 47. Cnute builds a Church here to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside he consecrates and bestows it Id. p. 51. Assault upon any one the Punishment of it by King Alfred's Law l. 5. p. 292 295. Asser Bishop of Shireburne his Decease l. 5. p. 286 315. Assize-charges the Antiquity of them l. 6. p. 13. Asterius Bishop of Genova ordains Byrinus an Italian l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric l. 2. p. 104. Athelgiva Mistress or Wife to King Edwi for it is variously reported the story of her l. 5. p. 353. The Revenge that was taken on her by Odo Archbishop of Canterbury Her being sent into Ireland from the King with her Return and Death Id. p. 354. Athelm Archbishop of Canterbury performed the Office of Athelstan's Coronation His Death l. 5. p. 329. Athelney in Somersetshire anciently called Aetheling-gaige l. 5. p. 282 298. That is the Isle of Nobles where Alfred had lain concealed Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations Id. p. 298 307. Athelric King of all Northumberland reigned two years over Bernicia married Acca Daughter to Aella King of Deira l. 3. p. 148. Athelstan slain in fight by Hungus King of the Picts with the assistance of Ten thousand Scots sent him by Achaius King of that Countrey all an idle story l. 5. p. 250. Who this Athelstan was 't is supposed none knows Ibid. Athelstan supposed to be Natural Son to King Ethelwulf often mentioned in this History but our Writers are silent as to his Death l. 5. p. 258. Fought with the Danes at Sea and routed them taking nine Ships and patting the rest to flight Id. p. 261. Athelstan Son to Edward the Elder commanding one Division of his Father's Army against Leofred a Dane and Griffyth ap Madoc the Success thereof l. 5. p. 321. The Name signifies The most Noble Appointed by his Father's Testament to succeed him in the Kingdom not born of the Queen but of one Egwinna l. 5. p. 326 327. His Election by the Mercians and the manner of his Coronation Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland with an account of him and his Death Id. p. 330. Adds the Kingdom of Northumberland to his own Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned Id. p. 331 332. The great Victory he obtained over the Scots and what was the occassion of his warring with them He demolishes the Castle the Danes had fortified at York and taking great Booty there distributes it among his Soldiers Drove the Welsh cut of Exeter and built new walls about it Id. p. 332 333. The great Victory he gain'd over the Scotch Irish and Danes Id. p. 334 335 336. Took Cumberland and Westmorland from the Scots and recovered Northumberland from the Danes Pawn'd his Knife at the Altar as he went to make War against the Scots promising to redeem it at his return with Victory Founded the Abbey of Middleton in Dorsetshire and upon what account Reign'd fourteen years and tâ—n months and then died at Gloucester Id. p. 337. Is said to be the first that reduced all England into one Monarchy Imposeth a Yearly Tribute upon Constantine King of the Scots and Howell King of the Britains of 20 l. in Gold and 300 l. in Silver and 25000 Head of Cattel Id. p. 337 338. The Rich Presents were sent to him from divers Kings Id. p. 339. Made many good Laws and some of the most remarkable may be seen in p. 339 340 341. Buried in the Abbey of Malmesbury bred up under his Uncle Ethelred Earl of Mercia His Character Id. p. 329 338 339. Athelwald King of the South-Saxons had the Isle of Wight given him by Wulfher l. 4. p. 188. Is slain by Ceadwalla who seized on his Province Id. p. 203. Athelward Vid. Ethelward Athelwold Vid. Ethelwald Attacotti who these were that Ammianus joins with the Scoti has very much perplexed the Modern Criticks l. 2. p. 91 92. Atticus Vid. Aurelius Augusta that ancient City now called London l. 2. p. 92. Augustine sent into Britain with many Monks to preach the Gospel l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent and the Accidents that happen'd to him by the way with his Landing in the Isle of Thanet on the East part of Kent l. 4. p. 152 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury which was the Metropolis of his Kingdom How his preaching to him and his Nobles there was received Id. p. 154. Ordained Archbishop of the British Nation and by whom as also his sending to the Pope to desire his Opinion about certain Questions Wherein is seen the state of Religion in the Western Church at his coming over Id. p. 155. Rebuilt an old Church first erected by the Christian Romans appointing it a See for himself and his Successors Id. 154 157. Had an Archiepiscopal Pall sent him with power to ordain twelve Bishops l. 4. p. 157 158. His Legantine Authority over all the Bishops of Britain Id. p. 160. Summons a Synod at Augustine's Ake or Oak in Worcestershire Ib. p. 161. His miraculous Cure of a Blind Man upon which the Britains believed his Doctrine to be true Id. Ib. His Death and place of his Burial Id. p. 162 165. His Prediction on the Britains fulfilled Id. p. 164. Supposed to be of
154. When the See remained void for four years l. 4. p. 189. The Ancient Power of the Archbishop of this See as Governor of the Church of England when under the Power of the Pope in Ecclesiastical Matters l. 4. p. 209 210. The City is burnt Id. p. 226 228. The Violence done to it by removing the See from thence to Litchfield Id. p. 234 235. Is restored to its ancient Rights which it had been deprived of by King Offa's taking away all its Lands which lay within the Kingdom of Mercia Id. p. 229 235. By the See of Litchfield's being made an Archbishoprick no more were under this Jurisdiction than the Bishops of London Winchester Rochester and Shireburne Id. p. 235. Forbid on pain of Damnation if not repented of for any one hereafter to violate the Rights of this Ancient See l. 5. p. 248. Is taken by the Danes who then routed Beorthwulf the King of the Mercians and his whole Army Id. p. 261. And is retaken by the Lady Aethelfleda with the Assistance of the King her Brother wherein a great many Danes were killed Id. p. 320. Humbly beseeches a Peace of the Danes which at the Price of Three thousand Pounds is concluded l. 6. p. 33. Is besieged again and taken by the Treachery of the Danes Id. p. 35 36. Caractacus and Togodumnus the Sons of Kynobelin overcome by the Romans l. 2. p. 39. His Engagement with Ostorius Scapula and the Success of it Id. p. 42 43. Though he was taken Prisoner yet his Fame was celebrated as far as Italy Id. p. 43. His Manly Procession at Rome and the Noble Speech he made to Caesar His Pardon and Acknowledgment Id. p. 44. Caradoc or Cradoc Son to Gryffin Prince of South-Wales his barbarous Cruelty and Ill Usage both of the House of Harold Earl of West-Saxony and of his Servants l. 6. p. 93. Carausius a man of mean Parentage who through all Military degrees advanced himself to be Governor of Bononia now Buloigne c. takes on him the Imperial Purple and makes Maximilian to conclude a Peace and yield him up Britain making the Picts his Confederates l. 2. p. 83. Repairs the Pict's-Walls with Castles c. and at last is slain by the Treachery of Allectus Id. p. 84. Carehouse in Northumberland supposed to be Caere in the time of the Saxons l. 4. p. 215. Careticus succeeds Malgo in the Kingdom of the Britains His Character l. 3. p. 148. Carlisle built by Leil in the days of Solomon l. 1. p. 10. Was afterwards by the Romans called Lugubalia Ib. l. 2. p. 66. Carron a River which had its name from Carausius where it is l. 2. p. 84. Carrum now Charmouth in Dorsetshire where a Battel was fought between Egbert and the Danes and the latter kept the field l. 5. p. 256. Another Battel sought there between Ethelwulf and the Danes Id. p. 259. Cartismandua Queen of the Brigantes to whose fidelity Caractacus having committed himself she delivered him up bound to the Roman Victors l. 2. p. 43. Despises her Husband Venutius and a Civil War arising between them the issue of it Id. p. 45 46. Carus Marc. Aurel succeeds Probus in the Empire and invading the Persians dies suddenly l. 2. p. 83. He created his Son Carinus Caesar and gave him the Charge of Britain and the rest of the Western Provinces Is slain by Dioclesian Ibid. Cassibelan by his worthy Demeanour so wrought upon the people that he easily got the Kingdom for himself l. 1. p. 16. But he was not sole King of this Island only a small Inland Prince l. 2. p. 33. In his Reign Caesar landed in Britain but he engaging with him and his Romans was forced to submit to Caesar and to give him Hostages l. 1. p. 19. l. 2. p. 33 34 35. After the departure of the Romans he is said to reign ten years which time he spent in taking revenge on the Citâ—es and States that had revolted from him during his Wars with Caesar Id. p. 36. Cassiterides these Western Islands were so called by the Greeks l. 1. p. 2 3. Castinus sent into Spain by Honorius against the Vandals l. 2. p. 105. Castor the Worthiest Man in Severus his Court and Chief of his Bed-Chamber the same as Lord-Chamberlain with us l. 2. p. 75. Castra Exploratorum a place in Cumberland l. 2. p. 81. Cataract a fair City in Yorkshire burnt by Beornred the Mercian Tyrant l. 4. p. 229. Cattle that are brought into a Town and said to be found how to be disposed of and who to have the Custody of them l. 6. p. 103. Caedda is consecrated Bishop of Litchfield l. 4. p. 189 195. Renews his Ordination according to the Catholick Rites Id. p. 191. Is deprived of his Bishoprick as being unduly elected Id. p. 192. His Death and Character called by us at this day St. Chad Id. p. 193. Ceadwalla Vid. Cadwallo with whom he is confounded as he is also with Cadwallader l. 3. p. 145. l. 4. p. 204. Subdues the Petty Princes of the West-Saxons and takes the Kingdom to himself according to Bede Id. p. 193. Succeeds to the Kingdom of the West-Saxons after the death of Kentwin He was the Grandson of Ceawlin by his Brother Cutha Id. p. 202. Subdues the Isle of Wight and gives the fourth part of his Conquests to God Id. p. 203. He and Moll his Brother waste Kent l. 4. p. 203 204. Goes to Rome and is there baptized by Pope Sergius by the name of Peter but dies soon after and is buried in the Church of St. Peter Id. p. 204 205. Ceawlin and Cutha fight with and drive Ethelbert into Kent l. 3. p. 145 146. And Cuthwi kill three other Kings and take there three Cities Id. p. 145. Fights against the Britains and takes away several Towns from them but is driven out of his Kingdom after one and thirty years reign His Banishment and Character Id. p. 147 148. His Death in Exile Id. p. 149. Vid. Cuthwulf Ceawlin King of the West-Saxons and Ethelfrid fight with Adian wherein Cutha Ceawlin's Son is slain l. 4. p. 159. Ceawlin the second King of the West-Saxons that ruled over all Britain l. 5. p. 254. Cedda ordained a Bishop over the Nation of the East-Saxons l. 4. p. 184. Baptizes Swidhelm King thereof in the Province of the East-Angles Id. p. 189. Cendrythe an Abbess is forced to make satisfaction to Archbishop Wilfrid for the wrongs that King Kenwulf her Father had done to the Church of Canterbury l. 5. p. 253. The same with Quendride where see more of her Cenered King of Mercia or Southumbers succeeds Ethelred by his own appointment who himself resigned and turned Monk l. 4. p. 207 212. Cenwall or Cenwalch succeeds his Father Cynegils in the Kingdom of the West-Saxons and being soon after driven out of it by Penda King of the Mercians he retires to Anna King of the East-Angles and there receives Baptism l. 4. p. 181.
plunders all that comes in his way but is in a Great Council restored to his former Honour and Estate Id. p. 80 81 82. Is Founder of the Abbey of the Holy Cross at Waltham in Essex goes with Earl Tostige his Brother with a great Army both by Land and Sea into Wales and subdues that Countrey Id. p. 89. Seems to be the Adopted and Declared Heir of the Crown Id. p. 90. Endeavours to appease the Northumbers about his Brother Tostige but in vain his Character of being a Valiant and Worthy Prince Id. p. 90 91. His going over into Normandy and the occasion of it His promises to Duke William there That when King Edward died he would deliver up Dover-Castle to him and procure him the Succession but yet he succeeded the Confessor who declared him his Successor in the Kingdom Id. p. 92. The various Reports how he was advanced to it whether by Election or otherwise Id. p. 105. The wise course he takes to preserve himself in that Dignity he had got Id. p. 106. The several Invasions designed and preparing against him and his great Care and Industry in opposing them both by Sea and Land Id. p. 106 108 109. An Ambassador sent to him from Duke William to put him in mind of the Breach of his Word and threatning to force him to perform it with Harold's Answer l. 6. p. 107. His Victory over the King of Norway and his Brother Tostige Id. p. 109. His going against Duke William who landed at Hastings with but part of his Forces with a Resolution to fight him and his preparations for it Id. p. 110 111. The precipitate Answer he gave to the Monk whom Duke William sent to him with Proposals telling him He would leave it to God to determine between them Id. p. 111. The manner how he drew up his Army in order to a Battel Id. p. 111 112. His Foot breaking in pursuit of the Enemy who they thought were flying lost him the Victory his Crown and Life for he was slain by an Arrow shot through his Brains his Standard taken and sent to the Pope Id. p. 112 113. How his Body came to be known amidst the Crowd of the slain and not long after buried in the Abbey-Church of Waltham His Character His Wives and Children and the Law he made Id. p. 114 115. Harwood-Forest anciently called Warewell where Athelwold was slain with a Dart by whom and upon what account l. 6. p. 10. Hastings or Haestein the Dane his arrival in Kent and the Ravages he makes there but is at last forced to surrender to King Alfred with his Wife and two Sons and to become a Christian and accept of Conditions which he soon after broke l. 5. p. 299 300. His Ships broke to Pieces the best of them being saved and carried into Port Id. p. 300. Hatred too many men's natures to hate those that have too much obliged them l. 2. p. 64 65. Heacca Bishop of the South-Saxons that is of Chichester his Decease l. 6. p. 88. Headda Abbot of Medeshamsted the Charter said to be wrote by him l. 6. p. 4 5. Heads Oswald's Head and Arms cut off by Penda's Order and set on a Pole for a Trophy of his Victory l. 4. p. 181. Scotch slain in War set upon high Poles round about the Walls of Durham l. 6. p. 27. Healfange that is what is paid in Commutation for the Punishment of hanging by the Neck to the King or Lord l. 5. p. 347. Vid. l. 6. p. 59. Healfden a Danish King is slain in Battel with several Earls and many Thousand Soldiers by King Edward the Elder 's Army l. 5. p. 315. Heathens and Pagans by these names are meant the Danes and Norwegians together with the Goths Swedes and Vandals which for so long together wasted England l. 5. p. 255 256. Heavens a Red-Cross appeared in the Heavens after Sun-set l. 4. p. 230. Hedda when he sate as first Bishop of Winchester Id. p. 181. Took the Bishoprick of the East-Saxons Id. p. 196. His Death and Excellent Character Id. p. 212 213. Heddi consecrated Bishop of Winchester that is of the West-Saxons by Archbishop Theodore when l. 4. p. 193. Heddi Stephen the Author of the Life of St. Wilfrid his Account of the Quarrel between Egfrid King of Northumberland and that Bishop l. 4. p. 197. Heliogabolus Anton. succeeds Opilius Macrinus in the Empire but after three years Reign is killed by the Praetorian Band l. 2. p. 80. Helmestan Bishop of Winchester and the Dean of that Church had the Education of Prince Ethelwulf during the Life of his Elder Brother l. 5. p. 257. Helmham in Norfolk a Bishop's See taken out of the Bishoprick of Dunmoc l. 4. p. 193. Is continued to be the sole Bishop's See for the Kingdom of the East-Angles till long after that it was removed to Norwich l. 5. p. 274. Hemeida a Welsh King expelled the Bishops of St. Davids and Archbishop Novis but at last he and all the Inhabitants of South-Wales and Rodri with his Six Sons submit to Alfred l. 5. p. 306. Hengest and Horsa their first coming over to Britain l. 3. p. 118. They were originally Saxons by Descent Ib. p. 120. Those that came over with them were rather Frisians Id. p. 120. Were the Sons of Witgilfus who was the Son of Witta and he the Son of Vecta and he the Son of Woden Id. p. 121. Hengest demands of King Vortigern the Countrey of Kent for his Daughter and has it Id. p. 126. Sends over for Octa and Ebusa his Son and Nephew Ibid. p. 142. Is chosen King by the Saxons and made to retire into the Isle of Thanet Id. p. 128. When he and his Son Aesk fought against the Britains and obtained a great Victory l. 3. p. 129. When he and his Brother fought again with them and took much spoil Id. p. 131. His Death Id. p. 132. With Alrick King of Kent ended the Race of Hengest l. 4. p. 238. His Brother Horsa slain at Engleford in Kent l. 3. p. 128. Hengestdune now Hengston in Cornwal where King Egbert beats the Danes and Western Welsh l. 5. p. 257. Henwald two Priests of this name barbarously murthered by the Old Saxons and their Bodies flung into the Rhine but their Murther was notoriously revenged l. 4. p. 212. Heofenfield or Heaven-field lying near to what we call the Picts-Wall l. 4. p. 177. Heraclitus made by Severus Lieutenant of the Southern Parts of Britain l. 2. p. 74. Herefrith Bishop of Winchester his Decease l. 5. p. 257. Hereman King Edward the Confessor's Chaplain succeeds Brightwulf in the Bishoprick of Shireburne l. 6. p. 73. Is sent with Bishop Aldred to the great Synod held at Rome and for what Id. p. 75. Heresy Arrian when it first began to infect Britain l. 2. p. 106. Pelagian when it was broached here by a British Monk for absolute Freewill without the Assisting Grace of God l. 2. p. 107. Of
THE General History OF ENGLAND AS WELL Ecclesiastical as Civil From the Earliest Accounts of Time To the Reign of his Present Majesty King WILLIAM Taken from the most ANTIENT RECORDS MANUSCRIPTS and HISTORIANS Containing the LIVES of the KINGS and MEMORIALS of the most EMINENT PERSONS both in CHURCH and STATE With the Foundations of the NOTED MONASTERIES and both the UNIVERSITIES VOL. I. By JAMES TYRRELL Esq LONDON Printed for Henry Rhodes in Fleetstreet Iohn Dunton in 〈◊〉 Iohn Salusbury in Cornhil and Iohn Harris in 〈…〉 MDCXCVI Collegium Emmanuelis Cantabrigiae To the Right Honourable THOMAS Earl of Pembroke and Montgomery Baron Herbert of Caerdiff Lord Rosse Par Marmion St. Quintin and Shurland Lord Privy-Seal Lord Lieutenant of the County of Wilts and South-Wales and One of his Majesty's most Honourable Privy-Council MY LORD IT having been usual to dedicate Works of publick Use and Benefit to great Persons eminent for Vertue Learning and Nobility I think my self happy under the Obligation of that Custom since it somewhat excuses as well as encourages my Presumption to lay this Performance at your Lordship's Feet I am sure it could not be honoured with a more agreeable Name A Name so universally known that all Men acknowledg your Lordship to be signally endued with those excellent Qualities which render you not only a great Master in the most useful Parts of Learning but likewise incline you to a generous Encouragement of all those who have any pretence to them Which Favour your Lordship having been pleased to confer on me among several others of greater Merit gives me the more Confidence to address this first Volume of our English History to your Lordship's Patronage for as no Person hath been more conversant in things of this Nature than your self so I know none more able to make a right Judgment of them And tho I will not affirm this to be an Exact History according to the strict Rules of Art yet if I were conscious to my self that it was wholly unworthy your Acceptance I should derogate very much from that Respect which is so justly due to your Lordship's Character But if the not Writing any thing which I did not believe to be true nor the concealing any thing useful to the World that is so might qualify me for an Historian perhaps then I may have some pretence to that Title However your Lordship will here meet with a faithful Account of all the chief Actions and Revolutions that have happened in this Kingdom down to the Norman William As first the Conquest the Romans made of that part of Britain we now call England then their quitting it after a long Possession in order to secure their Empire at Home from the Insults of so many barbarous Nations after which followed the calling in of the Saxons to assist the Britains And lastly from the formers quarrelling with the latter ensued their total Expulsion out of the best and most fertile parts of this Island As for the Invasions by the Danes under King Cnute and by the Normans under King William commonly called the Conqueror though it must be granted that these Princes were victorious by their Arms yet was not this Nation subdued by either of them so entirely as that its Submissions could properly be stiled Conquests but rather Acquisitions gained by those Princes upon certain Compacts between them and the People of England both Parties standing obliged in solemn Oaths mutually to perform their parts of the Agreement as will be clearly seen in the Sequel of this History Yet I doubt not but in these great Revolutions your Lordship will take notice that the People of this Kingdom were never overcome by Strangers till their Luxury softning their warlike Tempers and producing a careless Administration of their Affairs had made them an easy Prey to their Invaders This I observe not to reproach but to warn our Nation lest by the like Miscarriages they should incur the like Punishments I have now no more but to beg your Lordship's Acceptance of this Dedication as a Tribute justly yours by reason of those great Obligations for your so freely communicating to me some part of your uncommon Knowledg whenever I have had the Happiness of your excellent Conversation An Honour which engages me to own my self with the utmost Respect My LORD Your Lordship 's most humble and most obedient Servant James Tyrrell THE PREFACE TO THE READER THO it hath been a general Complaint of the most Learned and Judicious Men of this Nation that we have extreamly wanted an exact Body of English History in our own Language for the Instruction and Benefit of our Nobility and Gentry together with others who would be glad to understand by it the Original Constitutions and Laws of their own Country yet since perhaps some ordinary Readers may be inclined to think this Work unnecessary because it hath been already performed by so many different Hands I shall therefore in the first Place say somewhat to obviate and remove this seeming Objection THOSE that are any thing conversant in our Historians do know that the Writers in English especially of this Period now publish'd are not many As for Caxton Fabian and others of less Note who are very short and now read but by few I shall pass them by and only mention Grafton and Hollingshead the former of whom lived in the Reign of Henry VIII and the latter in that of Queen Elizabeth And of these I need not say much for tho they contain a great deal of Matter very curious and fit to be known especially relating to the Times wherein they lived yet not only their dry and uncouth way of Writing and dwelling so long on the exploded Fables of Geoffrey of Monmouth but the stuffing of their Histories with divers mean and trivial Relations unworthy the Dignity of their Subject have rendred their Labours tedious and in a great measure unuseful to their Readers BVT as for Stow and Speed who wrote in the time of King James the First 't is true the former of them is not so long and tiresom in Geoffrey's Stories as those abovementioned and it must be confessed that Mr. Speed was the first English Writer who slighting Geoffrey's Tales immediately fell upon more solid Matter giving us a large Account of the History of this Island during the Time of the Roman Emperors and English Saxon Kings and had he not by making his Reader follow those Emperors in all their Foreign Wars and Expeditions wherein Britain was no way concerned he had rendred his Work less Irksome and more Profitable than now it is BVT notwithstanding both these Writers had many choice Collections of Noble Manuscripts relating to our English History and might have had the View of several others if they would have been at the Pains of seeking after them yet it must be owned they did not make that Improvement of those Opportunities as might have been expected from such great Assistances there being not
Antient Historians only he cites a Scrap in the Margin as he thinks ouâ— of Brompton but it should be Simeon of Durhaâ— for no such thing is to be found in the former Author viz. That Harold quasi just us haeres coepit regnare nec tamen ità potentèr ut Canutus quia justior haeres expectabatur Hardicanutus i. e. as just Heir but yet not so absolutely as Cnute because the juster Heir Sâ—il Hâ—rdecanute was expected which he is pleased to call him because he falsly supposes that none could have a Right to the Crown but one of Queen Emma's Children But this Writer cunningly leaves out the preceding Words with a dash because they make against him which I shall here add 〈◊〉 consentientibus quamplurimis MAJORIBVS natu Aâ—glia quasi Justus haeres c. So that it seems his Right to reign proceeded from the Consent of the Estates of the Kingdom SO that granting as this Author supposes That Hardecnute had been left Heir by his Father King Cnute's Testament yet you see this could only give him a Precedency of being first Proposed and Elected HAROLD dying after a few Years Reign Hardecnute was sent for out of Elanders to succeed him yet this could not be as his Heir being but of the half Blood and his supposed Brother only by his Father's side and therefore Henry of Huntington says expresly that Post Mortem Harolds Hardecnute filius Regis Cnuti illicò susceptus est ELECTVS in Regeni ab Anglis DACIS i. e. After the Death of Harold Hardecnute the Son of King Cnute was presently received and Elected King by the English and Danes HARDECNVTE dying suddenly after about two Years Reign the abovecited Antient Chronicle in the Cottonian Library proceeds to tell us that Mortuo Hardecanuto Eadwardus Annitentibus maximè Comite Godwino Wigornensi Livingo levatar Londoniae in Regem i. e. that Hardecnute being dead Edward by the Assistance chiefly of Earl Godwin and Living Bishop of Worcester was advanced to the Throne at London WILLIAM of Malmesbury words it thus speaking of Earl Godwin Nec mora congregato concilio Londoniae rationibus suis explicitis Regem effecit From whence it appears that by Godwin's means he was made King at a Common-Council of the Kingdom BUT Ingulph is yet more express who says Post ejus Sâ—il Hardecanuti obitum Omnium Electione in Edwardum concordatur maximè cohortante Godwino Comite i. e. that after the Death of Hardecnute it was unanimously agreed upon to Elect Prince Edward Earl Godwin chiefly advising it AND Henry Huntington goes yet a step higher and writes thus Edwardus cum paucis venit in Angliam Electus est in Regem ab omni populo Prince Edward coming into England with but a few Men was Elected King by all the People which is also confirmed by an Antient Manuscript Chronicle of Thomas of Chesterton Canon of Litchfield in the Cottonian Library who under Anno 1042. says thus Edwardus filius Athelredi Regis ab omni Populo in Regem Electus Consecratus est BUT the Doctor very cunningly conceals all this concerning his Election and only gives us a shred out of Guilielmus Gemeticensis in these words Hardecanutus Edwardum totius Regni reliquit haeredem that is left Edward Heir of the whole Kingdom but so far indeed the Doctor is in the Right That he could be no other than a Testamentary Heir there being other Heirs of the Right Line both of Saxon and Danish Blood before him But it may well be doubted whether the Author last mentioned being a Foreigner may not be mistaken if he means the words haeredem reliquit for a Bequest by Will since no English Historian that I know of mentions any such thing and indeed it is highly improbable that this Prince made any Will at all since all Writers agree that he died suddenly at a Drunken Feast in the very Flower of his Age and as it is not likely he made any Will before so it was impossible he could do it at his Death BUT this Election of King Edward farther appears from the mean and abject Carriage which this Prince shewed as you will find William of Malmesbury towards Earl Godwin when he was so far from claiming the Crown that he only desired he would save his Life till the Earl encouraging him put him in hopes of obtaining the Kingdom upon Promise of marrying his Daughter which he would never have done had he had so â—air a Pretence as the last Will of his Brother Hardecnute to recommended him to the favour of the Estates of the Kingdom and if that alone would have done to what purpose should he need afterwards to be Elected THIS is in part acknowledged by the Doctor but to palliate it he will have Godwin a Council being immediately called by his Reason and Rhetorick to make him King it seems then he was to be made so but he dares not say one word of his Election for fear it would betray the Cause which he has so strenuously laboured to advance AND therefore he thinks he has now nothing more to do but to expose and ridicule the Legend of the Abbot of Rievalle in making Edwards the Confessor to be elected King in his Mother's Womb which tho I grant to be as absurd as to drink Prince of Wales his Health before he is born yet the Abbot had certainly no ground for this Story unless he had been sufficiently convinced that this was an Elective Kingdom in the Time of King Ethelred his Father BUT if the Reader desires further Satisfaction concerning the Circumstances of this King's Election I shall refer him to the Antient Annals of the Church of Winchester which I have faithfully transcribed out of the first Volume of Monasticon Anglicanum and inserted into this Volume under Anno 1041. where he will find the whole History of this Prince's Election and Coronation written by a Monk of that Church not long after the Conquest these Annals are also in Manuscript in the Cottonian Library to which I must likewise by the Favour of its honourable Possessor own my self highly obliged for several considerable Remarks in this History of the Succession of our Saxon Kings BUT to draw to a Conclusion upon this Subject King Edward as appears by our Annals in the Year 957 sent over for his Cousin Prince Edward sirnamed the Out-Law Son of King Edmund out of Hungary as Simeon of Durham relates Illum se Regni haeredem constituere that he might appoint him Heir of the Kingdom which had been a very idle Thing had the Kingdom been Hereditary and that it had been his undoubted Right by Proximity of Blood THIS Prince dying soon after his coming over we no where find that King Edward ever offered to do the like for his Cousin Edgar Atheling but on the contrary forgetting his own Family Ingulph tells us that the Year before his Death
same Author observes in some Antient Charters I suppose whilst the Ealdorman exercised the whole Power of the County as well Civil as Military the same Title of Ealdorman signified the latter Dignity of which he gives us this Instance from a Charter out of the Antient Book of the Church of Worcester where Earl Aelfhere is stiled Mercna Heretogan BUT in the Time of Edward the Confessor and I suppose also before they were certainly distinguished as appears by the Thirty fifth Auctuary of that King's Laws where after the Offices of the Ealdormen and Greve the Duty of Heretochs is thus described which I will give you here in English And there were other Powers and Dignities constituted through all the Provinces and Counties of the whole Kingdom which were by the English called Heretochs to wit Noble Wise Faithful and Stout Barons These sate our Armies in Battel Array and raised others as they thought fit for the Honour of the Crown and Service of the Kingdom They were elected by the Common-Council for the publick Benefit of the Realm in all Provinces and Counties at a full Folk-mote as the Sheriffs of the same also were and ought to be And in every County there was always one Heretoch thus elected to conduct the Militia of his County according to the King's Orders for the Honour and Profit of the Crown of the said Kingdom whenever there was Occasion FROM whence we may observe That before as well as sometime after the Conquest when this Auctuary was made the King had not the Nomination either of the Heretoch or Sheriff which were then the two Great Officers of the County the one Military the other Civil HAVING thus dispatched the Military I proceed to the Civil Magistrate viz. the Sheriff in Saxon Scire-Gerefa or more contractedly Greve in the Laws of King Edward who is called by Ethelwerd Exactor Regius i.e. the King's Receiver This Officer as Asser shews us in his Life of Alfred before that King made his new Reformation of the Kingdom was appointed by the Ealdorman and therefore called Vice-Dominus and was much what the same with our Vice-Comes or Sheriff at this Day But whether he had the Title of Sheriff before as well as after that Alteration by King Alfred I will not determine BUT it appears by both these Latin Titles that he was the Officer who instead of the Ealdorman or Earl sat as Judge in those we now call the County-Court and Sheriff's Tourn But these being so well known at this Day I shall not further enlarge only that this Officer was also to answer to the King's Exchequer for all Fines Amerciaments and other Duties arising out of the County the third Penny of which the Earl had granted him by the King pro sustentatione Dignitatis AND now I come at last to that great extensive Dignity of a Thane called in Saxon Thegne being derived from the old word Theowian to serve because they that had this Honour conferred on them were at first the King's Officers or Servants and in our Antient Latin Charters subscribed by the Name of Ministri Regis and are called in the Version of our Saxon Annals as also in Florence of Worcester Ministri Regii not that they were really always the King 's Domestick Servants tho they were so originally on whom he likewise bestowed several Lands in lieu of those Services Wages in Money being not then in use which Lands descended to their Heirs if the King pleased THIS Title of Thane was of two sorts the one Spiritual the other Temporal the former were called in Saxon Messe-Thegnes i.e. Mass-Thanes Priests or Parsons of Churches and other dignified Clergy-Men of whom I shall now say nothing but that they were then of so great Note that in our Saxon Laws they are ranged before the Werold-Thegnes i. e. Temporal Thanes and their Weregilds rated at the same Value with them viz. two thousand Thrymsa's AND tho the word denoted a Servant or Minister in general and so divers had the Title as it were meerly Officiary and Personal yet as Mr. Selden informs us those that were the King 's immediate Tenants of fair Possessions which they held by personal Service as of his Person or as we say by Grand-Serjeanty or Knight's Service in chief were I conceive the Thanes that had the Honorary Dignity and were part of the greater Nobility of that Time howsoever those Officiary Dignities of Holde and Highgereue had then precedence of them that is they were all the King 's Feudal Thanes and the Land held so was called Tainland or Thaneland as afterwards the Lands held that made a Baron were called a Barony as also they are called to this day This Title continued all the Saxon times until the coming in of the Normans and it was in some use also after that Time and then was succeeded by that of Barons This Title being of Norman Extraction we rarely meet with it before the Conquest THERE were also besides these Chief Thanes others who were called middle or under Thanes being the same with the less sort of Barons or Lords of Mannors who holding of other great Lords and not of the King were those that after the Conquest were called Vavasors inferior to whom there were likewise a third Sort who seemed to have been made up of the least or meanest Degree of Gentry or Freeholders which were then all one none but the Gentry or less Nobility then enjoying Lands by Freehold Tenure And in this sense is to be understood that Law of King Cnute whereby it is appointed That if the Master of a Family who by that Law was to have all his Houshold under his Pledg were accused of suffering any of them by his Privity to escape being guilty of any Crime he was then to wage Law with five other Thanes i. e. in Latin Nobilibus himself making the sixth Now it was impossible that there should be so many Chief Thanes who held immediately of the King in any one Hundred or Tything out of which those Thanes or Gentlemen that were to make this Purgation were to be taken BUT of all these Thanes or less Nobility I shall speak more at large by and by when I come to consider the Members that composed the Mycel-Gemot or Common-Council of the Kingdom of which these made up the great and principal Part. AND next to them I find another Title tho not commonly used yet as antient as the Laws of King Ina as also mentioned in several other King's Laws viz. a Sithcund Man who if he refused his Service in the Army or a Military Expedition he forfeited his Land THIS Name Mr. Somner in his Glossary derives from Sith or Giseth Comes vel Socius a Ruler or Governour and Cund Kind as it signifies the Condition and Quality of any one and Mon Man that is a sort of Comes Governour Judg or Praefect he was esteemed equal to a Thane by
Judges or Magistrates Where tho he confounds the King's Judges and Counsellors whose Presence there was not absolutely necessary as not being any constituent Parts or Members thereof with the Bishops Aldermen and Thanes without whose Consent no Laws could be made yet he grants us enough in reckoning other Thanes and Magistrates to have had Places there besides the King 's and who I conceive had a Right to appear there without any particular Summons to each of them and sure all these were not Tenants in Capite NOW having laid down and I hope established a true Notion what sort of Men then constituted the greater part of the Wittena-Gemotes of those Times I come to the next Degree or Order of Men who then most properly represented the Commons of England viz. the Deputies of Cities and Great Towns and tho I confess these are not ordinarily mentioned in any of the Antient Saxon Laws or Charters yet that they were comprehended sometimes under the Title of Procuratores I am very well satisfied as appears from the Annals of Winchelcomb wherein there is a Charter of Kenwulf King of the Mercians bearing date Anno Dom. 811. where all the Orders of Men summoned to be present at that Assembly are thus particularly recited by that King viz. Merciorum Optimates Episcopos Principes Comites PROCVRATORES meósque propinquos nec non Cuthredum Regem Cantuariorum átque Suthredum Regem Oriental Saxon. cum omnibus qui Testes nostris Synodalubus conciliabulis aderant NOW I would be gladly informed by any Man well conversant in Antiquity what the word Procuratores could here signify after Comites unless it were the Deputies or Representatives of the Cities and Towns of Mercia THE like word is also found in a Charter of King Athelstan's dated Anno 931. of certain Lands granted to the Abbey of Abington which Charter is entred in the great Register that belonged to that Abbey and is now in the Cottonian Library and concludes thus Haec Charta in Villa Regali quae Aetwelope nuncupatur Episcopis Abbatibus Ducibus patriae Procuratoribus Regiâ dapsilitate ovantibus perscripta est BY which Patriae Procuratoribus abovementioned I know not what else can be understood but the Deputies or Representatives of the Cities and Chief Towns who then sent Members to those General Councils THO of what sort of Men these Procuratores or Deputies of Cities and Towns then consisted I confess it is hard at this distance of Time to determine when the Original Records of those Councils wherein they appeared are lost and that we have so obscure a mention made of them in the Saxon Laws and Charters But if I may take the Liberty to guess there were not so many Citizens chosen for each City as at this Day but only their Chief Magistrates Rulers or Aldermen which were single Persons and not many for there was then but one Alderman in a Town or else such as were called Port-Gerefas now Port-Reves in divers Places who might appear for them of Course or be constantly Chosen on purpose but if the Charter of King Athelstan abovecited be true as I see no reason to question its Authority it appears that the ordinary Boroughs were then represented by two Burgesses in Parliament as at this Day BUT that these as well as the Magistrates and most considerable Citizens might then all pass and be included under the General Name of Witan or Wites called in Latin Sapientes I have the Authority of the Learned Du Fresne who in his Glossary assures us that antiently among the Lombards Sapientes in Italia appellabantur Civitatum Primarii quorum consilio Respublicae gerebantur i. e. that among the Lombards in Italy the Chief Citizens were called Wise-Men by whose Counsel publick Affairs were transacted and for this he cites Hieron Rubeus who in his History of Ravenna under Anno 1297. hath this remarkable Passage concerning these Sapientes says he Sed longè anteà illud nomen obtinuit in aliis Longabardarum civitatibus ut colligere licet ex Ottone Acerbo Morena in Historia Rerum Lundevetium which Authority tho fetch'd as far as Italy is very pertinent to prove the same Title to have been in use among the English Saxons of the same Age with the Lombards since as Grotius hath learnedly proved in his Preface to his Gothic History the Lombards were but one Stirp or Tribe of those Antient Gothes from whom as I have already proved in the beginning of the third Book of this Volume the English Saxons were also derived BUT that these Citizens of Cities in those Times might deserve the Name of Wites or Sapientes as well for their Prudence as Riches appears from the Charter of K. Edward the Confessor in the great Chartulary of the Abby of Westminster now to be seen in the Cottonian Library which begins thus Edward Cing gret Willem and Leodtan Aelfy Porte-Reven and alle mine Burh-Thanes on LVNDEN Frindlic this tho Saxon yet being so near the English of our own Times I need not translate only I desire the Reader to take notice that the Citizens of London were then so considerable as in this Charter to have had the Title of Thanes as they were often called Barones de London in our Antient Historians after the Conquest AND as for the City of Canterbury in those Times it had not only a Chief Magistrate called in Latin Praepositus in Saxon Port-Gerefa as Mr. Somner in his Antiquities of Canterbury informs us but also in the same Place he has given us a Saxon Deed written some Years before the Conquest and containing an Exchange of certain Lands and Houses in that City made between the Family i. e. Monks of the Cathedral Church and the Crihtan of that City being Merchants or Chapmen and you have already seen that a Merchant having thrice passed the Seas was accounted equal to a Thane and can any one then reasonably doubt that Persons of that Wealth and Dignity were not capable of being chosen Representatives of their Cities in the Saxon Great Councils NOR can I forbear citing before I close up this Subject that remarkable Authority out of Sulcardus's Manuscript Chartulary of the Abby of Westminster where there is entred a Charter of King William the First bearing date An. Dom. 1071. And after the King had subscribed his own Name to it with the Sign of the Cross there are added many of the Bishops Abbots and Temporal Nobility and then instead of cum multis aliis this Clause is subjoined viz. Multis praetereà illustrissimìs Virorum personis Regni Principibus diversi Ordinis omissis qui huic Confirmationi piissimo affectu Testes Fautores fuerunt Hii autèm illo tempore à Regiâ potestate è deversis Provinciis Vrbibus ad Vniversalem Synodum pro causis cujuslibet Christianae Ecclesiae audiendis tractandis ad praescriptum Celeberrimum Coenobium quod Westmonasterium
Heptarchy into one Kingdom these Synods were commonly held in the Dominions of that King who was then most Powerful so that the lesser or weaker Princes were fain to appear therein in Person or by their Deputies but if they did not appear there nor yet send any Deputies those Councils were looked upon as to all Temporal and Ecclesiastical Matters no other than particular Synods or Councils of those Kingdoms wherein they were held or whose Kings consented to them for which I could give you several Instances were it not to avoid being tedious but for this I refer the Reader to the first Volume of Sir H. Spelman as also to divers Charters in Monast. Anglican and Ingulf some of which are taken notice of in this Introduction and the following History This I thought fit to superadd the better to explain what our Learned Author hath said upon this Point BUT notwithstanding he there further observes That the Clergy themselves both as to Doctrine Discipline and Ceremonies were bound by the Publick Laws of the Kingdom enacted in the Great Councils of the Nation concerning which he gives us these ensuing Instances IN the Year 673. Concilium Herudfordiae celebratum est sub initio primi Anni Lotharii Regis Cantiae praesidente Theodoro Cantuariae Archiepiscopo At this Council says Matthew Westminster were present Episcopi Angliae Reges Magnates Vniversi where Theodore proposed decem Capitula out of a Book of Canons before them all which were there assented to and subscribed The first was concerning the Observation of Easter the ninth that the Number of Bishops should be increased crescente Fidelium numero The rest were concerning Bishops Bishopricks Monks Marriage Fornication c. THE Presence of the Bishops and all the Magnates makes this Assembly appear to have been a Parliament of those Times What Orders of Men were comprehended under the word Magnates is not material to our present purpose The Great Councils that made the Laws and without whom no Laws were made are frequently so described by our Antient Historians BUT without all peradventure these Magnates were Laymen and that is enough for my Point THEN the same Author goes on in these words In the Year 692. Ina King oâ— the West-Saxons enacted many Constitutions for the Government of the Church as De Formula vivendi Ministrorum Dei De baptizandis Infantibus De Opere in die Dominico De Immunitate Fani c. The Preface to which Law runs thus Ego Inas Dei beneficio Occiduorum Saxonum Rex suasu Instituto Cenredi Patris mei Heddae Erkenwaldi Episcoporum meorum Omnium Senatorum meorum natu Majorum Sapientum Populi mei in magnâ Servorum Dei frequentiâ religiosè studebam tùm animorum nostrorum saluti tùm communi Regni nostri conservationi ut legitima nuptiarum foedera c. Here the King his Bishops all his Senators the Natu majores Sapientes of his People which are Descriptions of the Laity in the Parliaments of those Times and a great Number of God's Servants by which the Clergy are meant make Ecclestastical Laws This was a Parliament as appears not only by the Presence of the Laity but by many Temporal Laws enacted at the same Time IN the Year 694. Concilium Magnum Becanceldae celebratum est praesidente Withredo Rege Cantiae nec non Bertualdo Archiepiscopo Britanniae cum Tobiâ Episcopo Roffensi Abbatibus Abbatissis Presbyteris Diaconibus Ducibus Satrapis c. All these paritèr tractabant anxie examinabant de statu Ecclesiarum Dei c. Here the King 's Legislative Power in Ecclesiastical Matters exerted it self not Personally but in this Great Council They do all Enact Statuimus decernimus praecipimus For when the King himself is spoken of the singular Number is used Nullus unquà m habeat Licentiam accipere alicujus Ecclesiae vel Familiae Monasterii Dominium quae à meipso vel Antecessoribus meis c. A Council was held at Berghamstede Anno quinto Withredi Regis Cantiae i. e. Anno Christi 697. Sub Bertualdo Archiepiscopo Cantuariensi praesentibus Gysmundo Episcopo Roffensi omnibus Ordinibus Gentis illius cùm Viris quibusdam militaribus In quo de moribus cavetur ad Ecclesiae cognitionem plerúmque pertinentibus These Ordines Gentis illius seem by the Preface to these Laws to be meant of the Ordines Ecclesiastici Gentis illius but withal that they cum viris utÃque militaribus humanissimè Communi Omnium Assensu has Leges decrevere So that these Ecclesiastical Laws were enacted by the Assent of the Viri Militares as well as of the King and the Clergy A Council was held at Cloveshoe sub Cuthberto Doroberniae Archiepiscopo praesentibus praetèr Episcopos Sacerdotes Ecclesiasticos quamplurimos Aedelbaldo Merciorum Rege cum suis Principibus Ducibus Anno Dom. 747. In quo decernebatur de unitate Ecclesiae de statu Christianae Religionis de Concordiâ Pace c. In the Year 787. Concilium Legatinum Pananglicum was held at Calcuith in which many Canons were made de fide primitùs susceptâ retinenda aliÃsque ad Ecclesiae regimen pertinentibus This Council was held corà m Rege Aelfwaldo Archiepiscopo Eanbaldo omnibus Episcopis Abbatibus Regionis seu Senatoribus Ducibus Populo Terrae After these Ecclesiastical Laws had been thus enacted by Aelfwald King of Northumberland the Legats carried them into the Council or Parliament of the Mercians where the glorious King Offa cum Senatoribus Terrae unà cum c. convenerat There they were read in Latin and Teutonick that all might understand and all promised to observe them and the King and his Princes the Arch-bishop and his Companions signed them with the sign of the Cross. MANY Instances of this kind might have been added as particularly that of the Council at Hatfield Anno 680 wherein the Canons of five General Councils were received which was a Witèna-Gemot a Conventus Sapientum but I spare time and am indeavouring only to open a Door BY these Instances it is apparent that the same Body of Men that enacted the Temporal Laws of the Kingdom did in the very same Councils make Laws for the Government of the Church Indeed the whole Fabrick of the English-Saxon Church was built upon Acts of Parliament nothing in which the whole Community was concern'd was enacted decreed or established but by that Authority For whoso reads impartially the Histories of those Times and compares them with one another will find that as most of those antient Councils commonly so called were no other than to speak in our Modern Language Parliaments so not any thing whatsoever in Religion obligatory to the People whether in Matters of Faith Discipline Ceremonies or any Religious Observances was imposed but in such Assemblies as no Man can deny to have been Parliaments of those times
grant to have been a very credulous trivial Writer and to have vented a great many Fables Thirdly That thô William of Malmesbury and H. Huntington both make mention of this Arthur and his Victories over the Saxons yet that the latter took all he has written concerning him from Nennius as the former did either from him or else from some Monkish Legends in the Abby of Glastenbury and that he knew no more of this Arthur above 500 Years ago when he wrote his History than we do at this day Lastly That the pretended History of Geoffâ—ry of Monmouth hath made such incredible Romances concerning this Prince's Actions and Conquests not only in Britain but in France Scotland Ireland Norway and other Countries as are sufficient to shock the Credit of his whole History It being a likely matter that he who could not maintain his own Country should have Forces and Leisure sufficient to conquer the Kingdoms of so many Foreign Princes To each of which Objections we shall return these Answers That in the first place as to Gildas his not mentioning him it is at the best but a Negative Argument since it is evident that he did not design any exact History of the Affairs of his Country but only to give a short Account of the Causes of the Ruine of it by the Scots Picts and Saxons the chief of which he ascribes to GOD's Vengeance upon the Britains for their great Wickedness and corruption of Manners nor does he mention any Kings or Commanders of those Times except Vortigern and Aurelius Ambrosius As for Nennius thô what is objected against him be true yet since he lived near 300 Years after Arthur's Death as appears by the Preface to his History it is highly probable he set down what he there wrote if not from some other more ancient Writers yet at the least from the general Tradition of his Country-men at that time who can never be supposed to have been able to forge this whole Story of K. Arthur and the Battles he fought and thô it be true that the Saxon Annals make no mention of this King yet if these were also written from Traditions long after these Things were done being not put into the Form we now have them till long after the Saxons became Christians it is no wonder if there be no mention made of him especially since they could not do it without Recording to Posterity the many Defeats he gave them but notwithstanding this divers of our best and most ancient English Historians as Radulphus de Diceto and Thomas Rudburn do mentiâ—n King Cerdio's fighting divers Battles with King Arthur But as for William of Malmesbury and H. Huntington thô it might be true they neither of them knew any thing of them but what they had from Nennius or the Legends of Glastenbury yet are not the ancient Registers of that Monastery to be wholly slighted as false since King Arthur was there buried But William of Malmesbury in his Book of the Antiquities of that Church makes King Arthur to have begun his Reign over the Britains in the Tenth Year of King Cerdic in which he is also followed by Ran. Higden in Polychronicon and Joh. Tinmuth in his Golden History and thô the Tomb of King Arthur was not found in the time of William of Malmesbury yet was it some Years after discovered about the end of the Reign of Henry the Second as Giraldus Cambrensis relates at large both in his Book De Institutione Principis and in his Speculo Ecclesiastico where he gives a large Account of the manner of finding his Coffin which was made out of a solid Oak as also of the largeness of his Bones which he saw and handled together with an Inscription upon a Leaden Cross of about a Foot long fixed to the lower side of a broad Stone laid three Foot above the Coffin on which was inscribed this Epitaph Hic jacet sepultus inclytus Rex Arthurus in Insula Aualonia which Cross being preserved in the Monastery of Glastenbury till Leland's time he saw and took a Copy of it and is the very Inscription which Mr. Camden hath given us the Draught of in his Britannia But as for the last Objection thô it be true what William of Malmesbury very well observes that the Britains had vented a great many Fables of him yet he still acknowledges him to have been a Prince more worthy to be celebrated in true Histories than Romances and thô it must be confessed that the Stories the Welsh had then made of him encouraged Geoffery of Monmouth to write those incredible Fables of his Conquests yet does it not therefore follow that all that is written of him must be Lies since a true History may be corrupted and yet the Substance of it remain true But whoever desires to see more in justification of the History of King Arthur how much of it is true and what most likely to be false may if they please consult Dr. Stillingfleet's Antiquities of the British Churches But to return to our Saxon Annals in which for the space of 7 Years there is nothing at all mentioned until the time When Cerdic and Cenric fought against the Britains in a place called Cerdics-Leah To which Year also H. Huntington refers the beginning of the East-Saxon Kingdom by Erchenwin the Son of Offa. He seems to be the only Prince who is derived from one Saxnat and not from Woden thô of this Prince they tell us nothing except his Name and Pedigree relating neither the Number of his Forces the Place of his Landing nor so much as the least Encounter he had with the Britains In the same Obscurity we might have also passed over Sledda his Son had he not married Ricicla Daughter of Emerick King of Kent and Sister to Ethelbert the first Christian King so that this Kingdom being at first Tributary to that of Kent and then to that of the Mercians never came to be very considerable thô it had London the chief City of England under its Dominion But in the Year· 530 Cerdic and Cenric conquered the Isle of Wight and slew a great many Men in Withgarabyrig But 4 Years after Cerdic King of the West-Saxons died and Cenric his Son succeeded him and Ruled 26 Years These two Kings bestowed the Isle of Wight on Stuf and Withgar who were Nephews to Cerdic This according to H. Huntingdon happen'd in the time of Justinian the Emperour Offa King of Kent dying his Son Ermeric succeeded him Ran. Higden places it thô falsly An. 544. This Year the Sun was Eclipsed the 14th of the Calends of March from early in the Morning to the third Hour i. e. till nine of the Clock And the Year following The Sun was again Eclipsed the 12th of the Calends of June and the Stars shewed themselves for near half an hour after nine in the Morning But to take a View of the British History
Pope as well as the English did afterwards therefore it is most likely according to the Traditions given you in the Second Book that it was first preached and propagated here by some Apostle or Disciple of the Eastern or Asiatick Church And thô a late Romish Writer very much arraigns the Credit of this Manuscript as made since the Days of King Henry the Eighth and cavils at the Welsh thereof as Modern and full of false Spelling yet is not this any material Exception against it since the Welsh used in it is not so Modern as he would make it as I am credibly informed by those who are Criticks in that Language and as for the Spelling that may be the fault of the Transcribers And thô the Archiepiscopal See was then removed from Caer-Leon to St. David's yet it might still retain the former Title as of the first and most famous Place About which time Arch-Bishop Augustine is supposed by the best Chronologers to have departed this Life thô the certain Year of his Death is not to be found either in Bede or the Saxon Chronicle His Body was buried abroad near the Church of St. Peter and St. Paul till that could be finished and dedicated which as soon as that was done was decently buried in the Porch on the North-side of the Church in which were also buried all the succeeding Arch-Bishops except two viz. Theodore and Birthwald who were buried in the Church because the Porch would contain no more but his Epitaph thô it mentions his being sent by the Pope to convert the English Nation and his being the first Arch-Bishop of Canterbury and that he died in the 7th of the Kalends of June in the Reign of King Ethelbert yet omits the Year of that King's Reign as well as that of our Lord in which he died I suppose because the Year of Christ was not then commonly made use of either in the Ecclesiastical or Civil Accounts of that Time but of this we shall treat further hereafter Under this Year Bede also places the Death of Pope Gregory the Great of whose Life and Actions he gives us a long Account to which I refer you but the Saxon Chronicle puts off the Death of this Pope to the next Year but I rather follow Bede as the ancienter and more authentick Author The same Year is also very remarkable for Civil as well as Ecclesiastical Affairs in this Island for now King Ethelbert summoned a Mycel Synod or Great Council as well of the Clergy as Laity wherein by their common Consent and Approbation all the Grants and Charters of this King whereby he had settled great Endowments on Christ-Church and that of St. Pancrace in Canterbury were confirmed which had been before the old ruinous Church of St. Martin without the City already mentioned but the Charters now made and confirmed by King Ethelbert in this Council are almost word for word the same with those he had made by himself before with heavy Imprecations against any who should dare to infringe them as you may see in Sir H. Spelman's First-Volume of British Councils where this Learned Author in his Notes farther shews us that these Charters above-mentioned are very suspicious of being forged in many respects as First That this King there stiles himself King of the English in general whereas indeed he was no more than King of Kent Secondly Because the Year of our Lord is expressed at their Conclusion which was not in use till long after Besides an old Manuscript of the Church of Canterbury says expresly That the Monks of the Monastery had their Lands and Priviledges by a long and peaceable Possession according to Custom until King Wightred Anno Dom. 693 made them a confirmation of all their Priviledges by a Charter under his Soul There are also other Exceptions against the Bull that is there recited to be Arch-Bishop Augustine's which you may see at large in those Learned Notes above-mentioned In this great Council or Synod among many other Secular Laws and Decrees these deserve particularly to be taken notice of the first Law assigns the Penalty of Sacriledge appointing what Amends is to be made for Things taken from a Bishop by a Restitution of nine times the value from a Priest by a Ninth and from a Deacon by a Threefold Restitution The Second Law is That if the King summon'd his People and any Man should presume then to do them Injury he shall make double Amends to the Party and besides shall pay Fifty Shillings to the King The Third Law is That if the King shall drink in a Man's House and there be any Injury done in his Presence the Party so doing it shall make double Satisfaction the rest that follow since they belong only to the Correction of Manners are omitted To these Laws Bede relates when he says That King Ethelbert amongst other good Things which he conferr'd upon his Nation appointed certain Laws concerning Judgments by the Councel of his wise Men according to the Example of the Romans which being written in the English Tongue were yet kept and observed by them to this time and then mentions some of those Laws to the same effect as they are already expressed This Year was fulfilled Arch-Bishop Augustine's Prediction upon the Britains for as Bede and the Saxon Annals relate Ethelfrid King of Northumberland now led his Army to Leger-Ceaster and there killed a great multitude of Britains and so was fulfilled the Prophecy of Augustine above-mentioned and there were then killed 200 Priests or Monks who came thither to prey for the British Army but in Florence of Worcester's Copy it was 2200 but Brockmaile who was to be their Protector escaped with about 50 Men. H. Huntington gives a more particular account of this Action and says That King Ethelfrid having gathered together a powerful Army made a great Slaughter of the Britains near the City of Legions which is called by the English Lege Cestre but more rightly by the Britains Caerlegion so that it is evident it cannot be Leicester as our common Historians write but West-Chester which lay near the Borders of King Ethelfrid's Kingdom where this Battle was fought This Author further adds That when the King saw those Priests or Monks of the Abby of Bangor who came out to pray for the Army ranged by themselves in a place of Safety having one Brockmaile for their Defender and that the King knew for what end they came thither he presently said If these Men pray to their GOD against us though they do not make use of Arms yet do they as â—eally fight against us as if they did And so he commanded his Forces to be first turned upon them who being all cut off he presently defeated the rest of the Army without any great difficulty and he also agrees with Florence of Worcester's Relation of the number of the Monks there slain and accuses their Defender Brockmaile of Cowardice
Coleman that he was resolved to quit his Bishoprick and depart into Scotland to the Isle of Hye from whence he cam◠rather than to comply with it from whence he also departed into Ireland here called Scotland where he built a Monastery in that Country and lived all the rest of his days and in which only English Men were admitted at the time when Bede wrote his History But after the departure of Coleman one Tuda who had been ordained Bishop among the Southern Scots was made Bishop of Lindisfarne but he enjoyed that Bishoprick but a very little while But after the Death of Bishop Tuda according to the Life of Bishop Wilfrid King Oswi held a great Council with the Wise Men of his Nation whom they should chuse in the vacant See as most fit for that holy Function when they all with one Consent nominated and chose Abbot Wilfrid as the fittest and worthiest Person to succeed him but being to be Consecrated he refused it from any Bishop at home because he look'd upon them all as Uncanonical being all ordained by Scotish Bishops who differed from the Roman Church about this Point of keeping Easter so that he would needs go over into France for Ordination where staying too long the King put Ceadda who had lately come out of Ireland into his Place which Wilfred upon his return much resenting retired to his Monastery at Ripon and there resided as also sometimes with Wulfher King of Mercia or else with Ecghert King of Kent till he was restored to his See Bede tells us that the above-mentioned Eclipse was followed by a sudden Pestilence the same Year which first depopulating the Southern Parts of Britain then proceeded to the Northern wherein Bishop Tuda deceased it also invaded Ireland and there took off many Religious as well as Secular Persons The same Year also according to Florence Ercombert King of Kent dying left that Kingdom to Egbert his Son Also Ethelwald King of the East Angles dying this Year Aldulf succeeded him About this time according to Bede Siger and Sebba succeeding Swidhelm in the Kingdom of the East Saxons being unsteady in the Faith and supposing the late great Pestilence to have fell upon them for renouncing their old Superstition relapsed again to Idolatry and rebuilt the Idol-Temples hoping by that means to be defended from the present Mortality but as soon as Wulfher King of the Mercians to whom this Kingdom was then subject heard of it he sent Bishop Jaruman to them who together with their Fellow-Labourers by their sound Doctrine and gentle Dealing soon reclaimed them from their Apostacy This Mortality is also partly confirmed by Mat. Westminster who the next Year relates so great a Mortality to have raged in England that many Men going in Troops to the Sea-side cast themselves in headlong preferring a speedy Death before the Torments of a long and painful Sickness thô this seems to be no other than the great Pestilence which raged the Year before unless we suppose it to have lasted for 2 Years successively The same Year also according to the Account of an ancient British Chronicle lately in the Possession of Mr. Robert Vaughan Cadwallader last King of the Britains having been forced by a great Famine and Mortality to quit his Native Country and to sojourn with Alan King of Armorica finding no hopes of ever recovering his Kingdom from thence went to Rome where professing himself a Monk he died about 8 Years after Now thô the British History of Caradoc Translated by Humphrey Lloyd and Published by Dr. Powel places Cadwallader's going to Rome Anno 680 which Mr. Vaughan in the Manuscript I have by me and which is already cited in the former Book proves can neither agree with the Account of the said old Chronicle nor yet with the Time of the great Mortality above-mentioned for Caradoc and Geoffery of Monmouth do both place Cadwallader's going to Rome in the Year of the great Pestilence which as Bede and Mat. Westminster testifie fell out in the Year 664 or 665 and therefore that learned Antiquary very well observes That as for their Calculation who prolong Cadwallader's Life to the Year 688 or 689 and place his going to Rome in Pope Sergius's time he thinks they had no better Warrant for it than their mistaking Ceadwalla King of the West Saxons who then indeed went to Rome and there died for this Cadwallader who lived near 20 Years before whereby they have confounded this History and brought it into a great deal of uncertainty whereas that ancient Appendix annex'd to the Manuscript Nennius in the Cottonian Library whose Author lived above 300 Years before either Geoffery or Caradoc doth clearly shew that this Monastery above-mentioned and consequently Cadwallader's going to Rome happened in the Reign of Oswi King of Northumberland who according to the Saxon Annals began to Reign Anno 642 and died Anno 670 and therefore no other Mortality ought to be assigned for Cadwallader's going to Rome than this in King Oswi's Reign Anno 665 for the Words of the said old Author are these Oswi the Son of Ethelfred reigned 28 Years and 6 Months and whilst he reigned there happened a great Mortality of Men Catwalater so he spells it then reigning over the Britains after his Father and therein perished Now the Case is clear if these Words in the Latin Et in ea periit have relation to Cadwallader as most likely they have considering Oswi lived 5 Years after the Year 665 wherein this Mortality raged then Cadwallader never went to Rome at all but died of this Plague but of this I dare not positively determine since the greater part of the Welsh Chronicles are so positive in Cadwallader's dying at Rome But to return to our Annals This Year Oswi King of Northumberland and Ecgbrith King of Kent with the Consent of the whole English Church as Bede relates sent Wigheard the Presbyter to Rome to be there made Arch-Bishop of Canterbury but he died almost as soon as he arrived So that Theodorus being the next Year consecrated Arch-Bishop was sent into Britain Of which Transaction Bede gives us this particular Account About this time also as Bede relates Wina Bishop of Winchester being driven from his See by King Kenwalch went and bought the See of London of King Wulfher This is the first Example of Simony in the English Church The See of Canterbury had been now vacant for above 3 Years for the Pope was resolved himself to Ordain an Arch-Bishop and at last at the Recommendation of one Adrian a Greek Monk who might have been Arch-Bishop himself but refused it the Pope chose this Theodorus then a Monk and a Native of Tharsus in Cilicia who being an excellent Scholar brought the knowledge of the Greek Tongue as also Arithmetick Musick and Astronomy in use among the English Saxons This Arch-Bishop immediately upon his coming into England made a thorough Visitation of
assistance to revenge their quarrel which happen'd the next Year as the same Authour relates For This Year not long before the Death of King Egfrid that Holy Man Cuthbert was by the same King ordered to be ordained Bishop of Lindisfarne thô he was at first chosen to be Bishop of Hagulstaed instead of Trumbert who had been before deposed from that Bishoprick yet because Cuthbert liked the Church of Lindisfarne better in which he had so long convers'd Eatta was made to return to the See of Hagulstad to which he was at first ordained whilest Cuthbert took the Bishoprick of Lindisfarne But I shall now give you from Bede a farther account of the Life of this good Bishop he had been first bred in the Monastery of Mailross and was afterwards made Abbot of the Monastery of Lindisfarne retiring from whence he had for a long time lived the Life of an Anchorite in the Isle of Farne not far distant but when there was a great Synod assembled King Egfrid being present at a place called Twiford near the River Alne where Arch-Bishop Theodore presiding Cuthbert was by the general consent of them all chosen Bishop who when he could not by any Messages or Letters be drawn from his Cell at length the King himself with Bishop Trumwin and other Noble and Religious Persons sailed thither where they at last after many intreaties prevailed upon him to go with them to the Synod and when he came there thô he very much opposed it yet he was forced to accept the Episcopal Charge and so was consecrated Bishop the Easter following and after his Consecration in imitation of the blessed Appostles he adorned his calling by his good Works for he constantly taught the People commited to his Charge and incited them to the love of Heaven by his constant Prayers and Exhoâ—tations and which is the chief part of a Teacher whatsoever he Taught he himself first practised so having lived in this manner about Two Years being then sensible that the time of his Death or rather of his future Life drew near he again retired to the same Island and Hermitage from whence he came The same Year also King Egfrid rashly lead out his Army to destroy the Province of the Picts thô his Friends and principally Bishop Cuthbert did all they could to hinder it and having now entred the Country he was brought before he was aware by the feigned flight of his Enemies between the streights of certain inaccessible Mountains where he with the greatest part of his Forces he had brought with him were all cut off in the Fortieth Year of his Age and the Fifteenth of his Reign And as the Year aforegoing he refused to hear Bishop Cuthbert who diswaded him from invading Ireland which did him no harm so Bede observes it was a just Judgment upon him for that Sin that he would not hear those who would then have prevented his Ruine From this time the Grandeur and Valour of this Kingdom of the Northumbers began to decline for the Picts now recovered their Country which the English had taken away and the Scots that were in Britain with some part of the Britains themselves regain'd their Liberty which they did enjoy for the space of Forty Six Years after when Bede wrote his History But Alfred Brother to this King succeeding him quickly recovered his Kingdom thô reduced into narrower bounds He was also a Prince very well read in the Holy Scriptures The same Year as the Saxon Annals relate Kentwin King of the West-Saxons dying Ceadwalla began to Reign over that Kingdom whose Pedegree is there inserted which I shall refer to another place and the same Year also died Lothair King of Kent as Bede relates of the Wounds he had received in a Fight against the South Saxons in which Edric his Brother Egbert's Son Commanded against him and reigned in his stead This Year also according to the Annals John was consecrated Bishop of Hugulstad and remained so till Bishop Wilfrith's return but afterwards Bishop Bosâ— dying John became Bishop of York but from thence many Years after retired to his Monastry in Derawnde now called Beverlie in York-shire This Year it rained Blood in Britain and also Milk and Butter were now turned into somewhat like Blood You are here to take notice that this Bishop John above mentioned is the famous St. John of Beverlie of whom Bede in the next Book tells so many Miracles But our Annals do here require some farther Illustration for this Ceadwalla here mentioned was the Grandson of Ceawlin by his Brother Cutha who being a Youth of great hopes was driven into Banishment by his Predecessour and as Stephen Heddi in Bishop Wilfrid's Life relates lay concealed among the Woods and Desarts of Chyltern and Ondred and there remained for a long time till raising an Army thô Bede does not say from whence he slew Aldelwald King of the South-Saxons and seized upon his Province but was soon driven out by two of that King's Captains viz. Bertune and Autune who for some time kept that Kingdom to themselves the former of whom was afterwards slain by the same Ceadwalla when he became King of the West-Saxons but the other who reigned after him again set it free from that servitude for many Years from whence it happen'd that all that time they had no Bishop of their own for when Wilfrid return'd home they became subject to the Bishop of the West-Saxons that is of Dorchester which return as the Author of Wilfrid's Life relates happen'd this Year being the Second of King Alfred's Reign who then invited him home and restored him to his Bishoprick as also to his Monastery at Rypun together with all his other Revenues according to the Decree of Pope Agatho and the Council at Rome above mentioned all which he enjoyed till his second Expulsion as you will hear in due time After Ceadwalla had obtain'd the Kingdom he subdued the Isle of Wight which was as yet infected with Idolatry and therefore this King resolved to destroy all the Inhabitants and to Plant the Island with his own Subjects obliging himself by a Vow althô he himself as it is reported was not yet baptized that he would give the Fourth part of his Conquests to God which he made good by offering it to Bishop Wilfrid who was then come thither by chance out of his own Country The Island consisted of about Two Thousand Families and the King bestowed upon this Bishop as much Land there as then maintained Three Hundred Families the Care of all which the Bishop committed to one of his Clerks named Bernwin his Sisters Son who was to Baptize all those that would be saved Bede also adds That amongst the first Fruits of Believers in that Island there were two Royal Youths Brothers who were the Sons of Arwald late King thereof who having hid themselves for fear of King Ceadwalla were at last discovered and by
held it Thirty Three Years William of Malmesbury makes him to have been Elected King by the General Consent of his Subjects and that he did not deceive their expectation in governing them well The Saxon Chronicle here also proceeds and gives us his Pedegree which being not to our purpose I omit only you may take notice that he was the Son of one Ecbert and not of the last King that Reigned As soon as ever he was made King he commanded a Great Council to be summoned at a place called Becanceld which though it be somewhere in Kent yet no body certainly knows where it lay unless it were Beckanham which lies near Surry at which Council Withred Himself was present as also the Arch-Bishop of Canterbury and the Bishop of Rochester and with them all the Abbots and Abbesses together with many Wise and Prudent Men who were there assembled that they might all take Council about the repairing of the Churches in Kent then the King began to speak thus I will That all Churches and Monasteries which have been given and endow'd for God's Glory in the Days of the Faithful Kings my Predecessours shall remain so to God's Honour for ever Therefore I Withred being an Earthly King yet moved by the Heavenly one have learnt from our Ancestours that no Lay-man ought to have right to meddle with any Church or any of those things that belong to it Wherefore we do firmly Decree and appoint and in the Name of the Omnipotent God and all his Saints do straitly forbid all the Kings our Successours with all Ealdermen i. e. Governours or Judges and other Laymen to exercise any Lordship or Dominion over those Churches and their possâ—ssions which either I or my Predâ—cessours have given for the Honour of Christ and our Lady St. Mary and all the Saints but when it shall happen that a Bishop or any Abbot or Abbess shall depart this Life let it be told the Arch-Bishop that by his command one may be chosen who is most worthy Moreover let the Arch-Bishop make good tryal of his Life who shall be elected to so Holy a Function neither let any one be Elected or Consecrated without the consent of the Arch-Bishop for as it is the King's duty to appoâ—nt Ealdermen Sheriffs and Judges so it is the Arch-Bishop's to Govern the Church of God and to take care of it as also to appoint and elect Bishâ—ps Abbots and Abbesses Presbyters and Deacons as also to Consecrate Coâ—firm and Instruct them by his good Precepts and Example least any of God's Flock should wonder out of the way and perish This passage being found in the Cottonian Copy of the Saxon Annals I thought good to insert as a Monument of the ancient power of the Arch-Bishop of Canterbury as Governour of the Church of England though then under the power of the Pope in Ecclesiastical Matters These are the chief heads of this famous Council not do the other Copies in Sir H. Spelman's Collection differ much from this in the Saxon Annals only there follows the Subscriptions of King Wythred and Werburge his Queen who Subscribed for her self and the Prince her Son then follow those of the Bishops and Abbots and after them of Five Abbesses of that Kingdom which shews them to have been present at this Council but whether as consenters or voters or else as bare witnesses I shall not determine but it is observable that their Names are written not only before all the Presbyters but also before Botred a Bishop though of what Diocess is not specified But to return to Civil affairs About this time also as Bede relates though no Historian hath given us the Year Sebbi King of the East-Saxons being fitter for a Bishop than a King and being at last taken with a great bodily Infirmity preferred a private Life before a Crown and took upon him the Habit of a Monk with the Benediction of Waldhere then Bishop and Successour to Erkenwald in the See of London so this pious King after he had bestowed a great Sum of Money in Charity soon departed this Life leaving his Sons Sighard and Senfrid to succeed him This Year the Southumbers that is the Mercians killed Ostrythe the Wife of Ethelred their late King and the Sister of King Egfrid H. Huntington calls it a vile Wickedness but would not or could not give us the reason why they did so nor what punishment was inflicted upon them for it This Year likewise was held the Council of Berghamsted in Kent Bertwald Arch-Bishop of Canterbury Gibmund Bishop of Rochester and all the Ecclesiastical Order of that Kingdom together with all the Lay or Military Men being there assembled by the Common and Unanimous Assent of All they decreed these Laws should be added to the Laws and Customs of the Kentish Men the Constitutions of this Council are called in the Saxon Title the Judgments or Doomes of King Wightred But thô they relate chiefly to Ecclesiastical Matters yet I shall here insert some of the chief of them The First Law is That the Church shall be free and enjoy her own Judgments Rents and Pensions and that Prayer be made for the King and his Commands obeyed not of necessity or Compulsion but out of good will Secondly If any Military Man called there a Gesithcund-man in the Saxon Original shall after this Council is ended despising the King's Law and the Judicial Sentence of the Bishop's Excomunication be taken in Adultery let him pay to his Lord an 100 Shillings By which Law it appears there was at this time Knights Service in England and also that slighting of Excomunication had no further Temporal Penalty than a pecuniary Mulct And that it was to the Lord of whom he held his Land That he was to pay it appears by the next Law by which it is appointed that if the Adulterer were a Country Man or Villager called there Ceorlesman he shall pay Fifty Shillings to his Lord yea thô he do Pennance for that Sin Thirdly If on Saturday in the Evening after the Sun is set or on Sunday Evening after the same time a Servant shall at the Command of his Master do any work let his Master redeem the offence with paying Eighty Shillings Fourthly If a Layman kill a Theif let him lye without any Wiregild that is without making any satisfaction to the Friends of the party slain This Year also the Picts slew Bert the Ealderman H. Huntington ascribes this to the Curse of the Irish Nation whose Churches he had in the late Invasion destroyed for as King Egfrid Invading the Country of the Picts was there cut off so entering their Country to revenge the Death of his Master he was likewise slain Mat. Westminster calls this Ealderman Brithric Earl of the Northumbers but from what Authority I know not I shall conclude this Century with a very remarkable Transaction out of Bede that happen'd about the latter end of it Egbert an English Priest living
Miracles and mentioning other things only by the bye hath given us so slender an account of those times that if we had not found some assistance from the Saxon Annals as well as from other Writers the History of that Age though very short and obscure would yet have been much more imperfect without them But to proceed now with our Saxon Annals This Year K. Ethelbald took Sumerton and Acca was driven from his Bishoprick of Hagulstad I suppose by the then King of Northumberland though no Author expresly mentions it Will. of Malmesbury tells us that this Ethelbald was that great and powerful King of the Mercians to whom Boniface Bishop of Mentz being then the Pope's Legat writ a sharp Letter setting forth and reproving the then reigning Vices of this Nation and particularly of that King himself who relying on the vain Confidence of his Justice and Alms was not ashamed no more than the Noblemen of his Kingdom by his Example to commit Uncleanness even with Consecrated Nuns which wicked Actions the Bishop foretells would be the ruin of himself and Kingdom as it proved in the end But King Ethelbald after he had thus taken Somerton with an Army too powerful to be resisted by the K. of the West Saxons became to great that as H. Huntington observes he made all the rest of the Provinces of England together with their Kings subject to him as far as the River Humber This Somerton was anciently a great Town and Castle of the West-Saxon Kings and gave Name to that County which we now call Somersetshire though at present it be but an ordinary Country Village Also this Year the Sun was so much eclipsed that as the Epitome of Bede and Ethelward relate on 13 o Kal. Sept. it s whole Orb seem'd as it were covered with a black Sheild This Year also the Moon appear'd as it were stain'd with Blood and Simeon of Durham saith it lasted one whole hour and then a Blackness following it return'd to its natural Colour Also Tatwin the Archbishop deceased and Egbryht was made Bishop of York Now Bede also died But the Author of his Life in Manuscript in the Cottonian Library refers it to the Year following and the Chronicle of Mailros with greater Truth to the Year 736 for he was as his Life above-cited relates born Anno 677 and deceased in the 59th Year of his Age. But since Bede our Historian deceased about this time and that it is to him we are beholding for the greatest part of the History of this present Period it is fit we give you a short account of his Life He was born in the Province of Northumberland not far from the Monastery of Gyrwie the place is now called Yarrow near the Mouth of the River Were where he was bred up from seven Years of Age and in which being profess'd he lived a Monk all the rest of his Life spending his time in the Study of the Scriptures saying his Prayers or Writing Comments upon the Old and New Testaments as also his Ecclesiastical History so often cited by us besides divers other Books containing the Lives of Saints and other Matters of Humane as well as Divine Learning whose Titles you may find at the end of his said History 'Till at last being wasted by a long Asthma he there made an Heavenly End as may be seen in his Life above-mentioned So that Simeon of Durham very well observes that though he lay as it were hid in the utmost Corner of the World yet after his Death he became known in all Parts by his Learned Writings therefore he hath for his great Piety as well as Learning justly obtained the Title of Venerable Bede After whose decease as Will. of Malmesbury rightly observes all knowledge of Actions passed was almost lost even to his own Times since none proved an Emulator of his Studies nor a Follower of his Learning so that to a slothful Generation one more slothful still succeeding the Love of Learning for a long time grew cold in this whole Island ' This Year Bishop Egbriht received the Pall from Rome but you must here observe that by the Pope's thus sending a Pall to the Bishop of York he now became an Archbishop and consequently Metropolitan of all the Northumbrian Provinces that See having been ever since the Time of Paulinus's Flight out of Northumberland into Kent and carrying the Archiepiscopal Pall along with him no more than an ordinary Bishoprick subject to the Archbishop of Canterbury from whose Power it was from this time exempted and came now to have Supreme Jurisdiction over all the Bishops in Deira and Bernicia as far as the Pictish Kingdom ' The Arch-bishop Nothelm received his Pall from Rome This was the new Archbishop of Canterbury who succeeded Tatwine You may take notice that it was in those Times usual for the Pope to send a Pall to every new Archbishop upon his Consecration to shew his Dependance upon the See of Rome and for which every Archbishop paid a great Sum of Money to the Pope's Treasury This Nothelm when he was a Presbyter of the Church of London was he to whom Bede in the Epistle before his History owns himself beholding for divers ancient Monuments relating to the English Church as also Epistles out of the Pope's Repository This Year Forthere Bishop of Scireburn with Frithogithe Queen of the West-Saxons went to Rome Where as H. Huntington tells us they both took upon them the Monastick Habit which in those days very many of the English Nation of all Degrees and Qualities as well high as low were wont to do For now also as our Annals relate Ceolwulf King of Northumberland surrendred his Kingdom to Eadbert his Cousin who reigned Thirty one Years This Ceolwulf was he to whom Bede dedicated his History who after his professing himself a Monk in the Monastery of Lindisfarne as R. Hoveden relates brought the Monks of that place from the strict discipline of drinking only Milk or Water to drink Wine and Ale and they might very well afford it for he brought along with him good provisions to live easily as great Treasures and Revenues in Land recited at large by Simeon of Durham all which he bestowed on that Monastery no wonder then if such great Commendations be given by Monkish Writers to Kings becoming Monks The same Year also as Simeon of Durham and Mat. of Westminster relates Alwin Bishop of Lichfield dying there were two Bishops ordained in that Diocess viz. Wicca at Lichfield and Tocca the first Bishop of Leycester which Town from this time continued a Bishop's See for divers Ages Also this Year according to the Saxon Annals the Bishops Ethelwald and Acca deceased and Cynwulf was consecrated Bishop and the same Year Ethelbald King of the Mercians wasted the Contry of Northumberland And as H. Huntington adds carried away as much Spoil as he had a mind to from thence Also as Simeon of Durham
relates Swebriht King of the East-Saxons died this Year Eadbriht or Egbert the Son of Eatta who was the Son of Leodwald began to Reign in the Kingdom of the Northumbers and held it One and Twenty Years Egbert Arch-Bishop of York was his Brother who were both buried in the City of York in the same Church-Porch But it there is an over-sight in these Annals for this Eadbriht above mentioned must be the same with Eadbriht under the former Year This Year also according to Simeon of Durham Swebright King of the East-Saxons died Ceolwulf late King of Northumberland died this Year according to Mat. Westminster in the Monastery of Lindisfarne Also as Simeon of Durham relates Nothelm Arch-Bishop of Canterbury deceased but the Saxon Annals defer his Death two Years longer This Year Acca Bishop of Hagulstad deceased who as the same Author relates was had in great Reverence not only during his Life but also after his Decease for his great Sanctity and supposed Miracles King Ethelred deceased and Cuthred his Cousin succeeded in the Kingdom of the West Saxons and held it 16 Years This King made sharp War against Ethelbald King of the Mercians and that with various Success as H. Huntington tells us sometimes making Peace and then again renewing the War This Year also Nothelm the Arch-Bishop of Canterbury deceased and Cuthbriht was Consecrated in his stead as was also Dun Bishop of Rochester after the Death of Eadulph ' This Year also the City of York was burnt together with the Monastery as Simeon has it Now was held the great Synod at Cloveshoe where were present Ethelbald King of the Mercians and Cuthbert the Arch-Bishop with many other wise Men. Where this Cloveshoe was is now very uncertain since the Name is wholly lost some suppose it to have been Cliffe in Kent near Gravesend but it is not likely that Ethelbald being now the chief King of England would permit this Council to have been held out of his own Dominions so that others suppose it to have been Abingdon in Berkshire which was anciently called Secvesham where as the old Book of that Abbey tells us was anciently a Royal Seat of the Kings and where there used to be great Assemblies of the People concerning the arduous Affairs of the Mercian Kingdom But thô we are more certain of the Decrees of this Council than of the Place where it was held yet since it was a meer Ecclesiastical Synod and no great Council of that Kingdom and that its Decrees were chiefly made in Confirmation of the Charter of King Withred concerning free Elections to Monasteries in Kent according to the Directions of the Archbishop of Canterbury I shall refer you to the Canons themselves as they are to be found in the Decem Scriptores and Sir H. Spelman's British Councils and shall only take notice of this one that now Bishops were first ordered to visit their Diocesses once a Year This Year Ethelbald King of the Mercians and Cuthred King of the West Saxons fought against the Britains H. Huntington tell us That these two Kings now joyning their Forces brought two great Armies into the Field against the Welsh-men who not being able to defend themselves were forced to flie leaving great Spoils behind them so both the Kings returned home Victorious According to Florence of Worcester Wilfred the second Bishop of York of that Name died after he had fate 30 Years Also this Year according to the Annals Daniel resigned the Bishoprick of Winchester being worn out by Age and Hunferth succeeded him and they say the Stars seemed to fall from Heaven But Simeon of Durham calls them with more probability such Lightnings as those of that Age had never before seen About this time also according to Simeon there happened a great Fight between the Picts and the Britains I suppose he means those of Camberland for no other Britains lay near the Picts This year Bishop Daniel above-mentioned deceased after he had been 43 years Bishop ' This year Selred King of the East-Saxons was slain But by whom or which way is not here said This Selred was Sirnamed The Good and reigned 38 years Switheard King of the East-Angles dying Elfwold succeeded him as the Chronicle of Mailros relates This Year also was held the second Council at Cloveshoe under Cuthbert Arch-Bishop of Canterbury there being present beside the Bishops Abbots and many Ecclesiasticks Ethelbald King of the Mercians with his chief Men and Ealdermen In which besides many Decrees concerning the Unity of the Church and for promoting Peace which you may see at large in Sir H. Spelman's First Volume of Councils and after the reading of Pope Zachary's Letters to the People of England to live more continently These among other Decrees were likewise passed viz. 1. That the Reading of the Holy Scriptures be more constantly used in Monasteries 2. That Priests receive no Reward for baptizing Children or for other Sacraments 3. That they learn the Creed and the Lord's Prayer in English and are likewise to understand and interpret into their own Tongue the Words of Consecration in the Celebration of Mass and also of Baptism c. This year Cynric Aetheling that is Prince of the Blood-Royal of the West Saxons was slain and Eadbriht King of Kent died after six Years Reign and Ethelbryht the Son of King Withred succeeded him This Cynric was he whom H. Huntington relates to be Son of Cuthred King of the West Saxons who thô young in Years was a great Warriour for his time yet perished in a sudden Sedition of his own Souldiers but where he does not say Simeon affirms That Elfwald King of the East Angles now dying Hunbeanna and Albert divided that Kingdom between them but what relation they had to the late King he does not tell us This year Cuthred King of the West Saxons in the 12th Year of his Reign fought against Ethelune that couragious Ealderman H. Huntington calls him a bold Earl who moved Sedition against his Lord and thô he were inferiour in the number of his Souldiers yet maintained the Fight a great while by his sole Courage and Conduct but while he was ready to get the Victory a Wound he then unfortunately received so disabled him and disheartened his Men that the King's being the stronger as well as the juster Side did thereby prevail Also the same Year according to Simeon of Durham and the Chronicle of Mailros Eadbert King of Northumberland led Kynwulf Bishop of Lindisfarne Prisoner to the City of Beban who it seems had some ways rebelled against him for he then also caused the Cathedral Church of Lindisfarne to be besieged The same Year as Bede's Continuator relates Eadbert King of Northumberland made War upon the Picts and subdued all the Country of Kyle with other Territories joyning them to his own Dominions This Year according to the Saxon Annals King
England and took up their Winter Quarters at Theodford the same Winter King Eadmund fought with them but the Danes gained the Victory and slew that holy King and destroying all the Monasteries that lay in their way they wholly conquered that Kingdom The Names of the Princes who slew him were Higwais and Uâ—ba whom other Writers call Hinguar and Hubba At the same time also they came to Medeshamstead which Monastery they burnt and destroyed killing the Abbots and Monks with all the Men they found there carrying away all the rich Spoil of that place But since the Saxon Annals are very short in this Relation I shall give you from Ingulph a more particular Account of what they did this Year in their march into East England who further adds That Winter being ended the Danes took Shipping and went into Lindisse in Lincolnshire and landing at Humberstan spoiled all that Country at which time that famous and ancient Monastery of Bardney was destroyed the Monks and all others being slain in the Church without Mercy and when they had there stayed wasting the Country for the whole Summer About Michaelmas they did the like to the Country of Kesteven in the same Province where they committed the same Murders and Desolations The same Year in the Month of September Count Algar drew together all the Youth of Hoyland now called Holland in Lincolnshire with two Knights his Senescals Wibert and Leofric who marched in the Head of them together with a brave Body of 200 Men belonging to Croyland Abbey who being all stout Fellows were led by one Toly then a Monk but formerly a famous Souldier among the Mercians these taking with them about 300 stout and warlike Men more from Deping Lanioft and Boston to whom also joyned Morchar Lord of Branne with his strong and numerous Family and being met by the Sheriff of Lincoln a valiant and ancient Souldier with the Lincolnshire Forces all which mustering together in Kesteven on St. Maurice's Day they joyned Battle with the Pagans where GOD gave them the Victory three Kings being slain with a very great multitude of Souldiers the Christians pursued the Pagans to their very Camp where finding a stout Resistance Night at last parted them and the Earl drew back his Army But it seems there returned that Night to the Danish Camp all the rest of the Princes of that Nation who dividing the Country among them had marched out to plunder their names are Barbarous and too long to be repeated but their chief Kings were Godrum and Basseg and their Earls or Leaders Hingar and Hubba with others who then returned with great Forces and a multitude of Captives and a great deal of Spoil and their coming being known the greatest part of the Christians struck with terrour fled away whil'st those that were left early in the Morning after hearing Divine Service and receiving the Sacrament being resolved to dye for Christ and in Defence of their Country marched into the Field against their Enemies but the Earl perceiving his Forces to be too much weaken'd appointed Fryer Toly with his Five Hundred Men to Fight in the Right Wing because they were the strongest and Earl Morchar with those who followed him as also the Sheriff of Lincoln making other Five Hundred in the Left Wing whilest he with his Senescals kept the main Body as ready to help either Wing if there were occasion but the Danes being now enraged at the slaughter of their Men having buried their Three Kings at a place which is thence called Trekingham afterwards 2 Kings and 8 Counts marched out whilst the rest guarded the Camp and Captives but the Christians because of their smaller Number drawing themselves up in one Body made with their Shields a strong Testudo against the force of their Enemies Arrows and kept off the Horse with their Pikes and thus being well ordered by their Commanders they kept their Ground the whole day But thô they remained unbroken till night and had still withstood the force of their Enemies Arrows but their Horses being then tired began to flag the Pagans feigning a Flight on purpose seemed to quit the Field which the Christians perceiving althô their Commanders forbad and opposed it yet nevertheless breaking their Ranks were all dispersed through the Plain without any Order or Command but the Pagans returning like Lions upon a Flock of Sheep made a great Slaughter amongst them whilst the stout Count Algar and Frier Toly with some Souldiers getting upon a rising Ground and being drawn up into a round Body did for a long time endure the Pagans Insults and when the said Earl and other Captains saw the stoutest Men of their small Army slain they got upon the thickest heaps of the Christian dead Bodies and there being resolved to sell their Lives as dear as they could they fell down dead having received many Wounds only a few young Men of Sutton and Gedeney flinging away their Arms fled into a Neighbouring Wood and so escaping came the Night following to the Monastery of Croyland and there related the slaughter of the Christians and the loss of their whole Company which when they had told at the Church door with great lamentations the Abbot and Monks being extreamly confounded at this ill news resolved to keep only with them the Elder Monks and some few Children to provoke compassion and so sent away all the Younger Men together with the Reliques Jewels and Charters of their Monasteries by Boat to the Wood of Ancarig adjoining to their Island where they staid with one Foret an Anchorite Four days being Thirty in number whereof Ten were Priests But the Abbot having hid the rest of the Plate with the rich Table of the Altar and put on his Sacred Vestments and had with his Brethren said Mass and communicated they had scarce finished all this when the Pagans breaking into the Church slew Abbot Theodore at the Altar who perished by the hands of their King Oketule all the rest as well Old Men as Children being also slain except one handsome Boy of about Ten Years Old who being intended for a Monk was saved by Count Sidroc the Younger and stripping him of his Habit put on him a Danish Coat ordering him to follow him where ever he went and so the Boy sticking close to him his Life was saved and he alone escaping gave a relation of what he had seen but the Danes when they had broke open the Tombs of St. Guthleak and the Princes there buried and finding no more Plunder set the Church on Fire and burnt the dead bodies that were in it together So likewise of the destruction of the Monastery of Medeshamstead this Author hath given us a larger account than what we find in this Copy of the Annals viz. That four days after the destruction of Croyland the Danes march'd towards that Monastery where finding the Gates lock'd they began to make an assault upon it but receiving a Repulse at the
it would not be better if the Law were so at this day since it would not only prevent the too great Favour of Juries in some Cases but also their over-Severity in others by often giving either very small or else excessive Damages according as the Plaintiff or Defendant is more or less known to them or that they have a greater or less Kindness for them There was likewise made in the same Synod divers Ecclesiastical Canons some of which taken from amongst the Civil Ones I shall here likewise set down The first is concerning the Immunities of the Churches by which it is ordained That if a Man guilty of any little Crime flie to a Church which does not belong to the King or the Family of a private Person he shall have three Nights to provide for himself unless in the mean time he can make his Peace But if any Man within that Term shall inflict upon him either Bonds or Blows he shall pay the Price of his Head according to the Custom of the Country and also to the Ministers or Officers of the Church 120 Shillings for violating the Peace thereof The next Law but one is likewise to the same effect whereby is granted to every Church consecrated by the Bishop the like Peace and if any Offender shall flie to it none shall take him thence for seven Days if any Man shall presume to do so he shall be culpable of breaking the King's and Churche's Peace If the Officers shall have need of their Church in the mean time he shall be put into another House which has no more Doors than the Church only the Elder i.e. Presbyter of that Church shall take Care he have no Meat given him But if he will surrender himself and his Arms to his Enemies he shall be kept thirty Nights and then be delivered up to his Kinsmen Also whosoever shall flie to a Church for any Crime which he hath not yet confess'd if he shall there make Confession of it in God's Name half the Penalty shall be remitted to him From whence you may observe the Antiquity and Design of Sanctuaries in England which were not then as they were afterwards abused being at first only intended for Places where Offenders might stay for a time 'till they could agree with their Adversaries or Prosecutors as well as they could since almost all Crimes whatever were redeemable with pecuniary Mulcts in those days The 5th Law is that if one shall steal any thing out of a Church he must restore the value and also forfeit as belongs to an Angild the meaning of which you may see in the next Law The 6th Law is That if any one shall steal on the Sunday or on Christmas or Easter or Ascension-days the Forfeiture should be as belongs to an Angild i. e. the whole value of his Head Also the Hand with which he stole was to be cut off But if he would redeem his Hand it should be permitted him to compound for it according as it should appertain to his Were i. e. the Price of his Head Besides which Laws Alfred Abbot of Rieval in his Geneal Regum Angliae mentions another Law of this King 's whereby every Freeman of the Kingdom having two Hides of Land was obliged to keep his Sons at School 'till they were 15 Years of Age that so they might become Men of Understanding and live happily for said the King in this Law a Man Free-born and unlettered is to be regarded no otherwise than a Beast or a Man void of Understanding The 12th is concerning the Breach of the Peace by Priests If a Priest kill any one he should be taken and all his Estate confiscated and also the Bishop should degrade him and put him out from the Church unless his Lord would obtain his Pardon by the Price of his Head The rest being concerning the Penalties for the Violation of Nuns I omit I have been the more particular in the reciting of these Laws of King Alfred as well Ecclesiastical as Civil that the Reader may see the Penalties that were inflicted upon Offenders in that Age and how different they were from ours But to return to our Annals This Year Beocca the Ealderman carried the Alms of the West-Saxons as well as the King 's to Rome Also Queen Aethelswith who was the Sister of K. Aelfred and Widow of Burhed King of Menia died in her Journey thither whose Body was buried at Pavia And the same Year Aethered Archbishop of Canterbury and Aethelwald the Ealderman deceased in the same Month. About this time also according to Asser King Alfred built two Monasteries the one for Men at Ethelingaie now Athelney that is The Isle of Nobles where he had before lain so concealed and the other for Nuns at Shaftsbury where he made Algiva his own Daughter Abbess endowing them both with great Revenues ' This Year none went to Rome unless two ordinary Messengers whom the King sent with Letters yet nevertheless Florence of Worcester affirms the King Commanded all the Bishops and Religious Men of England to Collect the Alms of the Faithful in order to sen◠them to Rome and Jerusalem And The next Year according to the same Annals Beornhelm Abbot of the West Saxons carried those Alms to Rome and also Goarun or Gythrum King of the Normans i.e. Danes deceased and being God-Son to King Aelfred his Christian Name was Ethelstan this was he who possessed the Country of the East-Angles after the Death of King Edmund Also the same Year the Danes left the River Seine and came to Sand-Laudan which place lyes between the Bretons and the French but the Bretons fighting with them obtained the Victory and drove them into a River where many of them were drown'd This Year also the Annals relate That Plegmond was Elected by God and all his Holy Men to the Arch-Bishoprick of Canterbury thô Florence of Worcester places it and that more rightly under the Year before The Danes again Invaded the Eastern Franckland and Arnulf the Emperour being assisted by the French Saxons and Bavarian Horse fought with the Danish Foot and put them to flight Also Three Scots came now to King Alfred from Ireland in one Boat made of Hides having quitted their Country because they would live the Life of Pilgrims i. e. a Wandring Life for God's sake not being solicitous about any place wherefore they had brought only one Week's Provision with them and after about Seven Days being at Sea landing in Cornwall they were presently brought to King Alfred their Names were Dubslane Macbeth and Maelinmun also Swifneh who was chief Preacher amongst the Irish Scots deceased The same Year after Easter appeared a Comet This Year after Eight Years Intermission the Kingdom became again infested worse than ever by a fresh Invasion of the Danes for their Army above-mentioned being driven by the Emperour Arnwulf out of France marched Westward to Bunnan now Boloign where taking
But tho the King's violence to Abbot Dunstan and the Monks is by no means to be justified yet this rudeness to the King and pressing upon his privacy and carrying him by force out of the Room from his Mistress or Wife for some Historians tell us that he had been privately married to her can as little be excused So that no wonder if a young King and an enraged Woman did all they could to revenge so great an Affront Yet it seems by the same Author of St. Dunstan's Life that Archbishop Odo was severely revenged on this Lady for he not only sent Armed men to take her out of the Court by force but also branded her with a hot Iron on the Cheeks to take off the King's Affections from her and then caused her to be sent into Ireland but whether this was done by the Great Council of the Kingdom or by his own Authority I do not find But it seems upon her return thence again being on her way to the King the said Archbishop's Officers met her and cut her Hamstrings so that not being able to stir she is supposed to have died not long after of this cruel Treatment But however this did not happen immediately but some time after for this Year all the People North of Humber together with the Mercians as far as the River Thames rose against King Edwi with an intention to expel him the Kingdom for his violence done to the Monks so that as Osborne in the Life of Dunstan relates he was forced to fly with his Adulteress to the City of Glocester But Florence of Worcester and Simeon of Durham are more particular in this Relation saying that the Mercians and Northumbrians hating and despising King Edwi for his Evil Government deserted him and having deposed him they elected his Brother Prince Edgar King over them which it seems was also confirmed by the Common Council of the Kingdom for the above-cited Author of the Life of St. Dunstan saith it was done by the Common Consent of all the Wise men of the Kingdom So that Edwi having no more left him than the Kingdom of the West Saxons for his share the River Thames was made the Boundary between their two Kingdoms Henry de Knighton out of some Ancient Chronicles then preserved in the Abbey of Legcester here farther relates That after the Expulsion of King Edwi for his Evil Life and the Enormous Deeds which he committed against the Church the Throne was vacant for above a year and many Murthers and Robberies and other Mischiefs were committed in the Kingdom for want of Government till some Good men of the Clergy and Laity seeking God by frequent Prayers heard at last a Voice from Heaven commanding them to Crown Prince Edgar being yet a Youth their King which they immediately obeyed But this sounds like a Monkish Legend only to enhance the Excellency of King Edgar's Reign which with them must owe its Original to no less an Author than Heaven it self but no other Historians mention any such thing but agree that King Edwi was never deprived of more than the Kingdoms of Mercia and Northumberland and there was no Vacancy of the Throne that Division being made presently upon the aforesaid Defection of the People of these Kingdoms and immediately confirmed by an Act of the Witena Gemote as hath been already related But however it happened King Edwi was forced to rest contented with this unequal division since not having the good-will of his Subjects it was well he could keep what he had From whence we may observe how dangerous a thing it was for Princes to provoke the Ruling Part of the Priests and People of those times who could so easily turn the hearts of their Subjects against them Our Annals though they are very short in this Relation yet confirm the deposing of King Edwi viz. That this Year Edgar Atheling took upon him the Kingdom of the Mercians and also adds That not long before Wulstan Archbishop of York deceased Although the printed Copy of the Saxon Annals place the Death of King Edwi under the year 957 yet it appears by the Manuscript Laudean Copy of these Annals as also by Florence of Worcester that he died not till this very year for we cannot otherwise make up the space of near four years which all our Historians allow to this King's Reign Of whom they give us this Character That though he was extraordinary Handsome yet he abused that Comeliness of his Person by his excessive Lust and yet we do not hear of above one Mistress he kept and that too whom he was either married to or else lived withal like a Wife But it is no wonder if he have a very bad Character of them when the Monks his Enemies are the only persons that have given it to us But H. Huntington who was a Secular Priest and no Monk is more moderate by telling us that this King did not uncommendably hold the Scepter But when in the beginning of his Reign his Kingdom began to flourish an Untimely Death put a stop to those happy Expectations from him His Body was buried at Winchester with his Uncle's And with this King's Reign I shall also put a Period to this Book lest it should swell beyond a due proportion The End of the Fifth Book THE General History OF BRITAIN NOW CALLED ENGLAND As well Ecclesiastical as Civil BOOK VI. Containing the General History of England from the Reign of King EDGAR to the Death of King HAROLD being One hundred and seventeen Years King EDGAR I Have begun this Period with this Prince's Reign for though it does not exactly divide the Space of Time between King Egbert and the coming in of King William sirnamed the Conqueror into two equal parts yet will it much better suit with the Proportion of the Books into which we have divided this Period Besides King Edgar by again reuniting the Kingdom and enjoying by his Valour as well as his good Fortune a happy and peaceable Reign though he was not the first Prince who took upon him the Title of Monarch of all Albion or England as hath been already shewn yet since all the Kings of this Island did willingly submit themselves to his Dominion he seems to have best deserved that Title of any I can find King Edwy being now dead as our Annals have related King Edgar his Brother began to reign not only over the Mercians and Northumbers but also over all the West-Saxon Kingdom that is as the Manuscript Author of St. Dunstan's Life relates he succeeded in his Brother's Kingdom as Heir and was elected by the Clergy as well as Laity over both Kingdoms Which is also confirmed by Florence of Worcester and R. Hoveden who expresly tells us he was elected King by the whole English Nation in the Sixteenth Year of his Age So that as the Annals observe In his days all things succeeded prosperously God giving him Peace as long as he lived
or Imposition He had also complained to the Pope that his Archbishops paid vast Sums of Money before they could obtain their Palls which Grievance was by the Pope's Decree taken off All these Immunities procured from the Pope the Emperor Rodolph King of France and all other Princes throughout whose Territories he travelled were confirmed by Oath under the Testimonies of Four Archbishops and Twenty Bishops with an innumerable Company of Dukes and other Noblemen there present Then follows a Thanksgiving to Almighty God for giving him such Success in what he had undertaken After this he desires it might be published to all the world that having devoted his Life to Godâ—s service he resolved to govern the People subject to him in all Piety Justice and Equity And in case any thing blameworthy had been done by him in his Youth by the help of God he was now ready to make full amends for it Therefore he charges all his Ministers whatsoever as well Sheriffs as others That for fear of him they should not pervert Justice because there was no necessity that Money should be raised by any unjust exactions And at last after great Asseverations how much he studied the Profit and Conveniency of his People he adjures all his Ministers before he arrived in England that they should procure all Dues to be paid according to the ancient Custom as the Alms of the Plow the Tythes of all Cattel brought forth in the same year Peter-Pence in August with the Tythes of Corn and at Martinmass the First fruits of the same called Curcescot or Cyrescot i.e. Money given to the Church in case this was not paid before his Return he threatens severely to animadvert upon every one according to the Laws William of Malmesbury further adds That at his Return he was as good as his word for he commanded all the Laws which had been made by former English Kings and chiefly by Ethelred his Predecessor to be observed under great Penalties for the true observation whereof our Kings says he are at this very day sworn under the name of the Good Laws of King Edward not that he only ordain'd them but because he observed them So that from hence we may take notice That Kings who have the least of Hereditary Title if they mean to reign happily ought in Policy as well as Conscience to observe the Laws of that Kingdom to which they have been advanced without any Right of Blood But to return again to our Annals they further tell us That upon the King's return from Rome where it seems he staid not long after he marched into Scotland and there King Malcolm became subject to him with two other Kings of the Isles called Maelbaerth and Jehmarc The same year also Robert Earl of Normandy went to Jerusalem and there died and William who was afterwards King of England began to reign being an Infant From whence we may plainly see that the Cottonian Copy of these Annals was wrote in the form we have them after the Conquest and though the other Copies do not expresly call him King of England yet they give him the Title of King William which is all one About this time as the Welsh Chronicles relate the Irish Scots invaded South-Wales by the means of Howel and Meredyth the Sons of Edwin above-mentioned who hired them against Rythaerch ap Jestyn the Usurping Prince of that Countrey whom by the assistance of these Scots they slew in Battel and by that means got the Government of South-Wales which they ruled jointly but with small quiet for the Sons of Rythaerch gathered together a great number of their Father's Friends to revenge his death with whom Prince Howel and Meredyth meeting at Hyarthwy after a long Fight routed them and made them fly but the year following Prince Meredyth himself was slain by the Sons of Conan ap Sitsylt Brother to Prince Lewelyn to revenge their Father's death whom Meredyth and his Brother Howel had slain This year appeared a strange kind of Wild-Fire such as no man ever remembred and did a great deal of mischief in divers places The same year also deceased Aelfsige Bishop of Winchester and Aelfwin the King's Chaplain succeeded in that See Merehwit Bishop of Somersetshire i. e. Wells deceased and was buried at Glastingabyrig ' Aetheric the Bishop died the Annals tell us not of what See But Simeon of Durham and R. Hoveden add That Malcolm King of Scots died this year to whom succeeded Mactade The same Authors farther tell us That King Cnute before his Death appointed Swane his Eldest Son to be King of Norway and Hardecnute his Son by Queen Aemma to be King of Denmark and Harold his Son by Aelgiva a Hampshire Lady to be King of England after himself This year King Cnute deceased at Scaeftesbyrig and was buried at the new Monastery at Winchester having been King of England almost twenty years There is no King that can deserve a more various Character than this since none who came in so roughly after govern'd more mildly He was naturally Cruel and very Ambitious and stuck not at any thing to gain a Kingdom as appears by his dealing with his Predecessor's Children and Brothers but more particularly with Olaf King of Norway whom Simeon of Durham relates to have been turn'd out of it by the secret Practices and Bribes which he liberally bestow'd upon the Great and Factious men of that Kingdom but however toward his latter end he reigned both prudently and moderately and we may say of him what a Roman Author does of one of his Emperors That it had been well for this Kingdom if he had never reign'd at all or else had continued longer none of his Sons resembling him either in Valour or Wisdom But to let you see that this King was really sensible before his death of the Vanity of Worldly Empire I shall to divert the Reader give you this story of him out of H. Huntington who thus relates it viz. That King Cnute being once at Southampton caus'd his Royal Seat to be plac'd on the shore while the Tide was coming in and with a Majestick Air said thus Thou Sea belongest to me and the Land whereon I sit is mine nor hath any one unpunished resisted my Commands I charge thee therefore come no further upon my Land neither presume to wet the Feet of thy Sovereign Lord. But the Sea as before came rowling on and without any Reverence at all not only wet but dashed him whereupon the King quickly rising up bade those that were about him to consider the weak and bounded Power of Kings and how none indeed deserved that Title but He whose Eternal Laws both Heaven and Earth and Seas obey A Truth so evident of it self that were it not to shame his Court-Flatterers who would not else be convinced Cnute needed not to have gone wet-shod home From thenceforth he would never afterwards wear his Crown but commanded it to
the English being now full had provoked the Divine Vengeance for that the Priests despising God's Law treated Holy Things with corrupt hearts and polluted hands and not being true Pastors but Mercenaries exposed the Sheep to the Wolves seeking the Wool and the Milk more than the Sheep themselves That the Chief Men of the Land were Infidels Companions of the Thieves and Robbers of their Countrey who neither feared God nor honoured his Law to whom Truth was a Burthen Justice a Maygame and Cruelty a Delight And that therefore since neither the Rulers observed Justice nor the Ruled Discipline the Lord had drawn his Sword and bent his Bow and made it ready for that he would shew this People his Wrath and Indignation by sending Evil Angels to punish them for a year and a day with Fire and Sword But when the King replied to them That he would admonish his People to repent them of the evil of their ways and doings and then he hoped God would not bring these dreadful Judgments upon them but would again receive them into his Mercy To this they answered That now it could not be because the hearts of this people were hardened and their eyes blinded and their ears stopped so that they would neither hear those that would instruct them nor be advised by those that should admonish them being neither to be terrified by his Threatnings nor melted by his Benefits And the King asking them when there would be an end of all these Judgments and what comfort they might be like to receive under all these great afflictions those holy men only answered him in a Parable of a certain Green Tree that should be cut down and removed from the Root about the distance of Three Acres and when without any human hand the Tree should be restored to its Ancient Root and flourish and bear Fruit then and not till then was there any Comfort to be hoped for But this Author's application of the Tree that was to be cut down to the English-Saxon Royal Family's being for a time destroyed and its Separation to the distance of three Acres to Harold and the two first Norman Kings and its Restitution again to King Henry the first by his marrying of Queen Mathildis and its flourishing again in the Empress her Daughter and then its bearing Fruit to the Succession of Henry the second do sufficiently shew that great part of this Vision was made and accommodated for the Reigns of these Princes William of Malmesbury indeed recites the same Vision though in fewer words but without any Interpretation of the Parable But be this Vision true or false I think we may have reason to pray to God that neither our Clergy nor Laity by falling into the like wicked and deplorable state above described may ever bring the like Judgments upon this Nation But when the Queen Robert the Lord Chamberlain and Earl Harold who are said to have been present at the Relation of this Vision seemed very much concern'd Archbishop Stigand received it with a Smile saying That the good Old Man was only delirous by reason of his Distemper But says Malmesbury we have too dearly tried the Truth of this Vision England being now made the Habitation of Strangers and groaning under the Dominion of Foreigners there being says he at this day i. e. at the time when he wrote no Englishman either an Earl a Bishop or an Abbot but Strangers devour the Riches and gnaw even the very Bowels of England neither is there a prospect of having any End of these Miseries This it seems was written in the beginning of the Reign of Henry the First and before he had seen the more Happy Times that succeeded in that of Henry the Second when the Abbot above-mentioned tells us That England had then a King of the Ancient Blood Royal as also Bishops and Abbots of the same Nation with many Earls Barons and Knights who as being descended both from the French and English Blood were an Honour to the One and a Comfort to the Other But to come to the Death and Last Words of this most Pious King The Abbot above-mentioned gives us an Excellent Discourse which he made before his Death recommending the Queen to her Brother and the Nobility there present and highly extolling her Chastity and Obedience who though she appeared publickly his Wife yet was privately rather like a Sister or Daughter desiring of them That whatsoever he had left her for her Jointure should never be taken from her He also recommended to them his Servants who had followed him out of Normandy and that they should have their free choice either of returning home to their own Countrey or staying here After which he appointed his Body to be buried in St. Peter's Church at Westminster which he had so newly dedicated and so having received the Blessed Eucharist and recommended his Soul to God he quietly departed this Life having reigned Three and twenty Years Six Months and Seven and twenty Days It is very observable That this Abbot does not tell us that he said any thing concerning who should be his Successor whereas many of the Monks of those Times make him to have bequeathed the Crown at his Death to his Cousin William Duke of Normandy and Ingulph further says That King Edward â—â—me years before his Death had sent Robert Archbishop of Canterbury as an Ambassador to him to let him know that he had design'd him his Successor both because he was of his Blood and also Eminent for his Virtue What Pretences the Duke might have to the Crown by the latter I know not but it is certain the former could give him no Title to it since all the Relation that was between King Edward and Duke William was by Queen Emma who was Mother to the King and Aunt to the Duke so that it is evident on the score of this Relation that Duke William could have no pretence by Blood to the Crown of England But it is very suspicious that this Story of Archbishop Robert's being sent into Normandy upon this Errand was but a Fiction since he sate but three years in that See before his Expulsion and that happened near ten years before after which King Edward sent over for his Cousin Edward sirnamed The Outlaw to make him his Heir King Edward being dead they made great haste to bury him for his Funerals were performed the next day with as great Solemnity as the shortness of that time would admit of but it was sufficient that all the Bishops and Nobility of the Kingdom attended his Body to the Grave in the Church aforesaid where his Tomb is at this day to be seen behind the Altar and his Body was afterwards preserved in a Rich Shrine of Gold and Silver till the Reign of Henry the Eighth As for the Character which the Writers of the following Age give this Prince it is such as they thought was due to One whom they took to be
Makes War upon his Brother Cadelh Prince of South-Wales and destroys his Countries Id. p. 299. Submits himself and all his Subjects to King Alfred's Dominion Id. p. 306 307. His Decease and Issue Id. p. 316. Pitying the distressed condition of the Northern Britains gave them great part of Cheshire to dwell in if they could beat out the Saxons thence Id. p. 317. After a bloody Fight with the Saxons obtains a compleat Victory over them Ibid. Andate the Goddess of Victory among the Britains l. 2. p. 48. Andover a Town not far from Winchester in Hampshire l. 6. p. 10. Anciently called Andefer Id. p. 25. Andragatius Maximus his General kills the Emperor Gratian near the Bridge of Singidunum and establishes his Master in his usurped Empire l. 2. p. 95. And hearing of the ill news of Maximus casts himsâ—lf headlong out of a Ship being then at Sea and so drowns himself Id. p. 96. Andredswood in Kent and Sussex is in length from East to West at least One hundred and twenty Miles and in breadth Thirty containing all that which is called the Wilde of Kent l. 5. p. 299. St. Andrew's Church at Rochester built by Ethelbert King of Kent l. 4. p. 160. Angild the Forfeiture of the whole value of a man's Head and that Hand which stole was to be cut off unless redeemed l. 5. p. 297. Angles supposed to be derived from the Ancient Cimbri l. 3. p. 123. Anglesey anciently called Mona l. 2. p. 46. and Manige l. 6. p. 28. The whole Isle subdued by Godfred the Son of Harold the Dane Id. p. 7 20. Destroyed by the Danes Id. p. 23. And by King Ethelred's Fleet Id. p. 28. They cast off Meredyth and receive Edwal ap Meyric for their Prince Id. p. 24. Anglia Sacra publish'd by the Learned Mr. Wharton l. 4. p. 166. Anlaff Son of Syhtric King of Northumberland flies into Ireland l. 5. p. 332. Supposed the Son of Syhtric His getting into Athelstan's Camp in the disguise of a Musician and the Observations he made there Id. p. 335. His ravaging and wasting the Countries where-ever he came the Battel he had with King Edmund and the Agreement between them both at last His marrying Alditha the Daughter of Earl Orme Id. p. 343. Called Olaf a Dane and Norwegian by Extract who had been expelled in the time of King Athelstan the Kingdom of Northumberland but being some time after recalled by those Rebels he was again expelled by King Edmund who added that Countrey to his own Dominions Id. p. 343 344. Returns again in King Edred's time and with joy is restored to his Kingdom by the People three years after they expel him a third time and set up Eric for their King Id. p. 350. Another of this Name Son to the King of Dublin comes with a great Fleet into Yorkshire or Lincolnshire and lands but he is miserably beaten by King Athelstan Id. p. 334 335. Anlaff or Unlaff King of Norway the Ravages he commits and where l. 6. p. 24 25. Is brought with great honour to King Ethelred After Baptism he returned into his own Countrey Id. p. 25. Anna King of the East-Angles enriches Cnobsbury Monastery with Noble Buildings and Revenues l. 4. p. 180. Is slain in fight by King Penda together with his whole Army Id. p. 185. His youngest Son Erkenwald wâ—s made Bishop of London Id. p. 196. Annals Saxon first collected and written in divers Monasteries of England l. 4. p. 151. The Cottonian Copy of them in the Form we now have them was wrote after the Conquest l. 6. p. 56. Antenor with his Trojans joining Brute their Expedition and the Accidents that befel them l. 1. p. 9. Anwulf Son of Baldwin Earl of Flanders sent Ambassador from Hugh King of the French to King Athelstan to demand his Sister in Marriage l. 5. p. 339. Aper kills Numerianus and is killed by Dioclesian l. 2. p. 83. Appeals none to the King in Suits unless Justice can't otherwise be had l. 6. p. 13. Appledore anciently called Apuldre or Apultre in Kent l. 5. p. 299 300. Arbogastes General to Eugenius sets him up in the Empire of the West against Valentinian the Second but his Master being overcome by Theodosius and put to death he soon after made himself away l. 2. p. 97. Arcadius Emperor of the East Eldest Son to Theodosius Id. ib. Archbishop its Title not known here in the time of Lucius l. 2. p. 69. His ancient Power as Governor of the Church of England l. 2. p. 210. None but Monks made Archbishops of Canterbury l. 5. p. 333. Brythelme resigns at the Command of the King and whole Nation l. 6. p. 2. When the Churches of Wales first owned the Archbishop of Canterbury's Superiority l. 6. p. 21. Archenfield in Herefordshire anciently called Yrcingafield l. 5. p. 319. Archigallo for his Tyranny is deposed by his Nobles but restored to it by the kind Artifice of his Brother l. 1. p. 14. Arch-pyrate anciently did not signify a Robber but one skill'd in Sea-Affairs or a Seaman derived from Pyra which in the Attick Tongue was as much as Craft or Art l. 6. p. 9. Arderydd a Battel fought there on the Borders of Scotland l. 3. p. 146. Areans removed by Theodosius from their stations but who these were is unknown l. 2. p. 93. Ariminum the Council called there by Constantius l. 2. p. 89. Our Bishops sent to it and what was done there Id. p. 90. Arles in Gallia the Council there when held and what British Bishops were sent to it l. 2. p. 88. Is made the Imperial Seat of Constantine and called Constantia it was besieged by Gerontius but he was hinder'd from taking it l. 2. p. 103. Armorica now Britain in France l. 1. p. 13. l. 5. p. 287. A Fleet prepared for the Armorican War l. 2. p. 25. The people there refuse to accept Charles King of the Almans for their King l. 5. p. 287. Armour whence arose the Custom of hanging up the Armour of Great Men in Churches as Offerings made to God for the Honour they had gained to themselves or Benefit to their Countrey through his Assistance and Blessing l. 6. p. 57. Army a Lawful one raised by the King for the Defence of the Nation called anciently by the name of Fyrd l. 6. p. 60. Arnulf the Emperor with the Assistance of the French Saxon and Bavarian Horse put the Danish Foot to flight l. 5. p. 298. Arnwy Abbot of Burgh resigns his Dignity by reason of his ill state of health and with the King's License and the Consent of the Monks confers it upon another Monk of that Abbey l. 6. p. 84. Arrian Heresy when it first infested Britain l. 2. p. 106. Arthur what he was King of who was his Father and the many considerable Victories he gained over the Saxons and when he carried the Picture of Christ's Cross and of the Virgin Mary on his back l. 3. p. 134 135. He besieges
the Benedictine Order Id. p. 167. Augustine's Ake scituate on the Confines of the Wectii l. 4. p. 160. Augustus Caesar his coming as far as Gallia twice to reduce Britain under his Obedience l. 2. p. 36. Vid. Caesar. Avon the River anciently called Antona l. 2. p. 41. Aurelian L. Domitius the Emperor killed by Mnestheus his Secretary The Ninth Persecution under him l. a. p. 82. Aurelius Ambrosius his Success against the Saxons when l. 3. p. 127. Elected General of the Britains Vortigern being as then King though only in name so Id. p. 129 130. His mighty victory over the Saxons and his ordering the Churches to be repaired which the Saxons had destroyed p. 130. Marches up to London and going about to repair that He is crowned at Stonehenge and not long after buried there At a solemn Council he appoints two Metropolitans for the Vacant Sees viz. York and Caer-Leon Id. p. 131. A Rebellion raised against him in the North among the Britains who were put to flight Ibid. Chosen King of the Britains and reigned 19 years Id. p. 132. Died being poysoned by procurement of Pascentius Son to Vortigern who before had rebelled against him Id. p. 131 133. Aurelius Atticus Commander in Chief of a Roman Cohort slain by the Britains in the Battel between Agricola and Galgacus l. 2. p. 62. Aurelius Conan King of Powis-Land or else some other Southern Province l. 3. p. 139 146. Aurelius Marcus succeeds Antoninus Pius in the Empire the Britains raise new Commotion against him but they lasted not long after Calphurnius Agricola's Arrival l. 2. p. 68. Aust where is a Ferry to pass out of Somersetshire into Wales anciently called Austelin l. 5. p. 328. Axanminster now Axminster in Devonshire l. 4. p. 233. B BAchfeg a Danish King whom their History calls Ivor the Son of Reynere is slain by King Aethelred and Aelfred his Brother in Battel near Reading where most of his Troops being cut off the rest were forced to fly l. 5. p. 275. Badon-hill supposed to be the same with Banesdown near Bathe where the great Battel was fought by Prince Arthur against the Saxons l. 3. p. 136. Bakewell in Derbyshire anciently called Bedecanwell l. 5. p. 324. Balbinus Clodius with Pupienus Maximus elected Emperors by the Senate but were soon after slain by the Praetorian Bands l. 2. p. 81. Baldred King of Kent forced to fly from King Egbert's Army over the Thames into the Northern parts l. 5. p. 253. Bestows the Manner of Mallings in Sussex on Christ's Church at Canterbury which being afterwards taken away for some reasons was confirmed to it by the Common-Council of the whole Kingdom under King Egbert Id. p. 257. Baldwin Earl of Flanders assigns Aelgiva whom Harold had banished England Bruges for her Retirement and both protected and provided for her as long as she staid there l. 6. p. 64. Bamborough Castle in Northumberland anciently called Bebbanburgh when built and by whom l. 3. p. 142 143. l. 4. p. 230. Assaulted and set on fire by King Penda's Orders l. 4. p. 185. The Town destroyed by the Danes and the great Booty they got there l. 6. p. 24. Banbury anciently called Berinbyrig where Cynric and Ceawlin his Son fought with the Britains and routed them l. 3. p. 143. Bangor built by Malgoclunus near the River Menai Id. Ib. One Dynoth the Abbot there pretended he was instructed and by whom how to know whether Augustine's Preaching was from God or not l. 4. p. 161 162. Is not far from the River Dee in Flintshire Id. p. 164. The Massacre of the Monks there Ib. p. 165. Lands and Possesions given to this Church by Prince Anarawd l. 5. p. 317. Banner the famous one called Reafan that is The Raven which was so enchanted by Magick Art that it would clap its Wings upon the prospect of good Success or let them fall at that of bad as if it were alive l. 5. p. 281 282. Banuwelle Monastery to whom granted by King Alfred l. 5. p. 307. Baptism Priests obliged to explain this and the Mass l. 4. p. 225. To be performed at the times appointed by the former Canons of the Church Id. p. 233. Bardeney in Lincolnshire anciently called Bardenigge l. 5. p. 315. Bardsey-Island where Archbishop Dubritius became an Anchoret l. 3. p. 149. Barnwood Forest near Bury-hill in Bucks where the Danes went out to plunder l. 5. p. 321. Barons by this word Thanes are to be understood l. 6. p. 83. Edward the Confessor's Law about Tythes made à Rege Baronibus Populo Id. p. 100. The Law concerning those Barons who have Courts and Customs of their own Id. p. 102. St. Bartholomew called an Indian Apostle because of his Martyrdom there l. 5. p. 286. St. Basile the Monks of that Order were the same with the Monks of Ireland and those Monasteries founded in the Kingdom of Northumberland followed this Rule l. 4. p. 167. Basse the Priest builds the Monastery of Reculver in Kent l. 4. p. 192. Bassianus Eldest Son of Severus the Emperor by his wicked Carriage gave him perpetual trouble for as soon as he had Power he aimed to kill both his Brother and Father l. 2. p. 77. Was not long after his Father's Death destroyed Id. Ib. Cruelly murthered his Brother Geta in his Mother's Arms and would have had Papinian the great Civil Lawyer to have wrote a Defence of it Id. p. 79. Bassus a valiant Captain of King Edwin's conducted Aethelburga c. into Kent from Cadwalla's Rage and Cruelty l. 4. p. 176. Bastardy the first Decree found in this kind That Bastards and those begotten of Nuns should not inherit l. 4. p. 234. Bathan so called by the Inhabitants the ancient City of Akmancester where King Edgar was crowned l. 6. p. 7. Bathe called Caer-Baden built by Bladud who is said by his skill in Magick to have found out there those Medicinal Waters l. 1. p. 10. Called likewise Bathoncester l. 3. p. 146. A Nunnery built here by Osric and afterwards it was turned to a House of Secular Chanons l. 4. p. 196. Beadricesworth i. e. St. Edmundsbury where King Cnute built a Noble Monastery l. 5. p. 323. King Edmund gave this Royal Town and divers other Lands to build a Church and Monastery in memory of St. Edmund the Martyr l. 5. p. 345. Beamdune now Bindon in Dorsetshire where a great Battel was fought between the West-Saxons and the Britains and the latter were overcome l. 4. p. 166. Beamfleet Castle or Fort built by Hastings the Danish Pyrate l. 5. p. 299. Demolished and his Army routed by King Alfred's Forces Id. p. 300. Becancelde perhaps Beckenham near Surrey but not certain l. 4. p. 209. The great Council held here under Withred King of Kent Id. p. 209 210. Another held here under Kenwult King of the Mercians Id. p. 241. Bedanhealfde supposed by some to be Bedwyn in Wiltshire near Berkshire l. 4. p. 195. Bede the ancientest English-Saxon
Historian l. 3. p. 114. l. 4. p. 151. Lived and died a Monk in the Monastery of St. Paul at Girwy now Yarrow l. 4. p. 194. Where born and bred his course of Life and Writings which gave him the Title of Venerable Id. p. 222. Own'd himself beholding to Nothelm when a Presbyter of the Church of London for divers Ancient Monuments relating to the English Church Id. p. 223. Bedicanford now Bedford where Cuthwulf fought against the Britains and the Towns he took from them l. 3. p. 146. Surrendred to King Edward the Elder l. 5. p. 320. Belinus Son of Dunwallo said to make the four great Ways or Streets that run cross the Kingdom and not the Romans built the Gate called Belin's gate our now Billingsgate and said to be the first Founder of the Tower of London l. 1. p. 13. Bells The first Tuneable Ring of Bells in England was in Croyland-Monastery set up there by Abbot Turketule l. 6. p. 12. Benedict the Father of all the Monks in what year he died but long before his death he founded his Order in Italy l. 4. p. 167. Sirnam'd Biscop made Abbot of the Monastery of St. Peter in Canterbury Id. p. 194. His Death with some short account of his Life Id. p. 205. Consecrated Pope upon the death of Stephanus expell'd and who made Pope in his room l. 6. p. 88. Benedictines the Monks of that Order l. 4. p. 167 168. Placed in the Nunnery at Bathe by King Edgar Id. p. 196. Turn out the Sicular Chanons at Worcester Id. p. 200. The Abbey of Winchelcomb in Gloucestershire by whom founded for 300 of these Monks Id. p. 242. St. Dunstan made a Collection of Rules for this Order l. 6. p. 22. Vid. Monks and Chanons Secular St. Bennet's in Holme a Monastery founded by King Cnute in Norfolk for Benedictines l. 6. p. 54. Bennington now called Bensington l. 3. p. 145. A Battel fought there between Cynwulf and Offa and who got the better l. 4. p. 230. Beonna Abbot of Medeshamsted leases Lands to Cuthbright upon Condition Id. Ib. Beormond when consecrated Bishop of Rochester l. 5. p. 248. Beorne when he was King over the East-Angles l. 4. p. 228. Beorne the Ealdorman burnt in Seletune by the Governors of Northumberland l. 4. p. 231. Beorne King Edmund's Huntsman murthers Lothbroke one of the Danish Royal Family l. 5. p. 272 273. Beorne Earl Cousin to Earl Sweyn how made away by him on Shipboard and where buried l. 6. p. 75. Beornred when he usurped the Kingdom of the Mercians l. 4. p. 227. Burnt the fair City of Cataract in Yorkshire and he himself is burnt the same year Id. p. 229. Beornwulf or Bertwulf or Beorthwulf King of the Mercians and Archbishop Wilfrid held two Synods at Clovesho Fought with Egbert and was beaten and afterwards slain by the East-Angles l. 5. p. 253. Was routed with his whole Army by the Danes Id. p. 261. Held the Council of Kingsbury who were present at it and what done there Id. Ib. His Death and who succeded him Id. p. 262. Berferth Son of Bertwulf King of Mercia wickedly slays his Cousin Wulstan l. 5. p. 261. Berkshire anciently called Bearrockshire l. 5. p. 274. l. 6. p. 32. Bernicia and Deira two Kingdoms of Northumberland united into one l. 4. p. 178. All the Low-Lands of Scotland as far as the English-Saxon Tongue was spoken were anciently part of the Bernician Kingdom l. 5. p. 249. Bertha the King of the Franks's Daughter married to King Ethelbert l. 3. p. 145. Brought a Bishop over with her to assist and strengthen her in the Faith l. 4. p. 153. Bertulf King of the Mercians honourably receives Egbert King of the Northumbers and Wulfher Archbishop of York whom the Northumbers had expell'd l. 5. p. 277. Beverlie in Yorkshire anciently called Derawnde l. 4. p. 202. Beverstone in Gloucestershire anciently Byferstane l. 6. p. 77. Billingsgate the ancient Port of London and what Customs to be paid there upon unlading l. 6. p. 43. Vid. Belinus Birds A great Fight and Slaughter of Birds in the Air l. 4. p. 192. Birth Supposititious Vid. Harold the Son of Cnute Birthwald Archbishop of Canterbury who succeeded Theodore was buried in the Church of St. Peter and St. Paul l. 4. p. 162. Formerly an Abbot of Raculf now Reculver in Kent near the Isle of Thanet but not consecrated Archbishop till nigh three years after his Election His Character Id. p. 205. He and King Alfred held a Synod about Bishop Wilfrid who was therein excommunicated Id. p. 206. Is reconciled to the Bishop tho King Alfred is not so Id. p. 207. His Death being worn out with Age and Infirmities Id. p. 220. Bishops how to be ordained in the English Church l. 4. p. 156. How to behave themselves towards one another and towards those that are not under their Authority Id. p. 157. Of London to be chosen by his own Synod but to receive the Pall from the Pope Id. p. 157 158. When the Primitive Christian Temper had not left the Bishops of the Roman Church Id. p. 159. Two Bishops in one Diocess viz. One had his See at Dunmoc now Dunwich in Suffolk and the other at Helmham in Norfolk l. 4. p. 193. By a Bishop's Son was meant his Spiritual not Conjugal Son for they were not married in the Saxon times Id. p. 209. Ordered in the Synod of Clovesho to visit their Diocesses once a year l. 4. p. 224. Five Bishops ordained in one day by Archbishop Plegmund and over what Sees but it was by the Authority of the King and his Council l. 5. p. 314. Blecca with all his Family converted to the Christian Faith builds a Stone-Church of curious Workmanship in Lincoln l. 4. p. 175. Blood When it rained Blood for three days together l. 1. p. 12. l. 4. p. 202. Milk and Butter turned into somewhat like Blood l. 4. p. 202. The Moon appeared as it were stained with Blood for a whole hour l. 4. p. 222. Boadicia the Wife of Prasutagus a British Lady of a Royal Race violated with Stripes and her Daughters ravished l. 2. p. 47. Being left a Widow she raised an Army and makes a gallant Speech to them l. 2. p. 49 50. But being overcome and her Army utterly routed she poisons her self Id. p. 50. Bocland King Alfred's Thirty seventh Law concerning it l. 5. p. 295 296. Edward the Elder 's second Law of any one's denying another man his Right therein l. 5. p. 325. That is Land conveyed to another by Deed to whom it was forfeitable l. 6. p. 58 60. Bodotria Vid. Glotta Boetius Hector his great Error concerning the last War between the Romans and the Britains l. 2. p. 101 102. Bolanus Vid. Vectius Bonagratia de Villa Dei his Epistle to the Black Monks of England Wherein is shewn the Antiquity of the University of Cambridge l. 5. p. 318. Bondland that is the Ground of Bondmen or Villains l. 4. p. 230.
of Land to one Wulfred By the Assistance of King Aethelwulf made North-Wales subject to him Marries Aethelwulf's Daughter with great Solemnity l. 5. p. 261 262. Is forced by the Danes to desert his Kingdom and pass the Seas to Rome where not long after he died and was buried at the English College in the Church of St. Mary Id. p. 277. Byrinus an Italian coming hither by his Preaching converts the West-Saxons and had a City in Oxfordshire conferred on him to fix his Episcopal See in l. 4. p. 179. Baptizes Cuthred at Dorchester being a Prince of the Blood-Royal Id. p. 180. Byrnstan consecrated Bishop of Winchester and how long he held it l. 5. p. 331. His Death and Burial at Winchester Id. p. 332 333. C CAdelh Prince of South-Wales is fallen upon by his Brother Anarawd who grievously spoils his Countries l. 5. p. 299. Second Son to Rodoric the Great and Father to Howel Dha his Decease Id. p. 315. Cadocus Abbot of Lancarvan in Glamorganshire His Life written by John of Tinmouth l. 3. p. 149. Cadwallader his supposed Journey to Rome l. 3. p. 145. The last King of the Britains His death l. 4. p. 190 191. Cadwallo King of the Britains an Account of his being routed and killed l. 4. p. 177. Cadwallo and Ceadwalla these two Names are confounded together by the British Historians Id. p. 204. Cadwallo supposed to be Edwal sirnamed Ywrch and for what reason Id. p. 205. Cadwallo succeeds his Father Cadwan in the Kingdom of Britain Id. p. 171. Is overcome by Edwin and flies to Ireland but returning afterwards he beats Penda and they joining together fight Edwin and slay him and rout his whole Army He is in Profession a Christian but in his Actions shews himself worse than a Pagan Id. p. 176. Cuts off Osric on a sudden and all his Army and basely kills Eanfrid Id. p. 177. Cadwan Prince of North-Wales is chose King of all the Britains l. 3. p. 149. Caedmon the English-Saxon Poet what he wrote and what he printed l. 4. p. 199. Caerialis Petilius sent hither as soon as Vespatian was acknowledged in Britain as his Lieutenant He had inured Agricola to Labours and Dangers l. 2. p. 54. Caer-Leon upon Usk in South-Wales an Archiepiscopal See l. 3. p. 149. Caesar's landing in Britain in the Reign of Cassibelan a small Inland Prince l. 1. p. 19. l. 2. p. 33. His Account of the Inhabitants their Religion and Manner of living l. 2. p. 21. The Pretences he made for his Expedition hither l. 2. p. 24. But first he sends Ca. Volusenus to make his Observations of the Countrey and then upon on his Arrival Ambassadors come to him from divers Princes and States of this Island promising Obedience to the Roman Empire Id. p. 25. He had no great cause to boast of his first Expedition and why l. 2. p. 29. Most of his Horse were cast away in a violent Storm therefore goes into Italy resolving to make another Descent upon them and orders new Ships to be built and directs after what Model whereupon six hundred such were built besides eight and twenty Gallies Id. p. 30. Setting sail again for Britain and landing he fought and conquered the next day he had news That by a great Tempest rising that night forty of his Ships had fallen foul upon one another and were lost and the rest much shatter'd Id. p. 31 32. His care about the remainder and directions for others to be built His Engagements with the Britains and their various successes Id. p. 32 33 34. His description of a British Town Id. p. 35. Makes Cassibelan submit and give Hostages to him and then goes over to the Continent and at his Return to Rome he offers to Venus a Breast-plate covered with British Pearl Id. Ib. Calais never used for a Port until Philip Earl of Buloigne built and walled the Town l. 2. p. 31. Calcuithe the troublesome Synod there where Archbishop Janbryht lost part of his Province to the See of Litchfield l. 4. p. 233 235. The Nicene Creed and the Seven first General Councils received and confirmed in it and many Canons made concerning Matters of Religion and Ecclesiastical Discipline Id. p. 233. There were two distinct Sessions of it Id. p. 234. It was supposed to be held in the Kingdom of Mercia Ibid. A Synod held there under Wilfrid Archbishop of Canterbury and Kenwulf King of the Mercians l. 5. p. 251. Caledonians make great Preparations for War in shew more than in reality against Agricola l. 2. p. 58. But they were miserably routed by his Forces Id. p. 59. Rodorick King of the Picts aids them but is slain by Marius Id. p. 66. Caligula Caius the Magnificent Letters he sent to Rome l. 2. p. 37. Marches his Army to the Belgick Shore and his foolish Bravado after he had put a little to Sea in a Galley and then returned to Land carrying the Shells that he and his Army had gathered on the shore to Rome and his Galleys and demands a Triumph but the Senate refused it and at last he was murthered Id. p. 38. Camalodunum now Maldon in Essex where Andraste supposed to have been the Goddess of Victory had a Temple l. 2. p. 24. On the Reverse of Kynobelin's Coin is CAM signifying Camalodunum which was his Royal Seat Id. p. 37 40. Taken by Claudius who obtaining a Victory over the Britains left them to the Government of Plautius Id. p. 40. Cambden's History in Latin commended highly by this Author l. 2. p. 20. Cambria Vid. Wales Cambridge anciently called Caer-grant and Grant-Chester l. 1. p. 14. Grantbridge l. 5. p. 272 322. l. 6. p. 34. Quatbridge l. 5. p. 302. And Grantecester l. 5. p. 318. Lay in the Kingdom of the East Angles and had no University or School there in the time of King Alfred l. 4. p. 179 180. The Antiquity of this University illustrated l. 5. p. 318. All their former Privileges confirmed by King Edward the Elder 's Charter to them for ever to endure by a perpetual Right Id. p. 317 318. Improbable that it should have continued an University during the Danish Wars under the Possession of Three Danish Kings but this Edward did restore the University Id. p. 318. Is burnt by the Danes with Oxford likewise and then all Studies ceased at both places till about 1133. from which time the Scholars have continued at both Universities l. 6. p. 34 35. Camelford in Cornwall anciently Gafulford where was a Battel fought between the Britains and Devonshire-men the latter getting the Victory l. 5. p. 253. Candida Casa Vid. Witerne Candidus a Presbyter whom the Pope sent to receive and dispose of the Church's Revenues in France l. 4. p. 153. Canterbury anciently called Caerkin by whom it was first pretended to be built l. 1. p. 10. And Cantwic l. 5. p. 259. The Metropolis of King Ethelbert's Kingdom appointed for the Residence of Augustine and his Monks l. 4. p. 153
of the Lands and Privileges of Croyland Monastery in a Great Council Id. p. 254. Of King Berthwulf to the Abbey of Croyland confirmed under the Rule of St. Benedict in a Great Council of the Kingdom at Kingsbury Id. p. 261. Of King Edgar about his subduing the greatest part of Ireland with the City of Dublin and to be Lord of all the Isles as far as Norway doubtless fictitious l. 6. p. 12. By an Extract from King Cnute's Charter preserved in the Evidences of that Church the Port of Sandwich is given to Christ-Church in Canterbury with all the Issues c. Id. p. 54. Of King Cnute's to the Monastery of St. Edmundsbury grants and confirms all its Lands and Privileges The Beginning of it somewhat remarkable Ibid. Of the Foundation of the Monastery of Coventry ratified by the Charter of King Edward and a Bull of Pope Alexander Id. p. 72. Of Edward the Confessor to confirm the Foundation of Waltham-Abbey Id. p. 89. The Curia or Great Council of the Kingdom confirm his Charter of Endowment of the Monastery of Westminster part of which is there set down Id. p. 94. Charters and other Writings when they began to be made after the French way Id. p. 98. Chastity Queen Etheldrith though twice married yet would not suffer either of her Husbands to know her l. 4. p. 198 199. An Heroick Example of it in the Abbess of Coldingham Nunnery in Yorkshire l. 5. p. 269. King Edgar perhaps loved it in others though he did not mucâ— practise it himself l. 6. p. 11. Edward the Confessor highly extols his Wife for her Chastity Id. p. 96. Cherbury in Shropshire anciently called Cyricbyrig l. 5. p. 316. Chertsey in Surrey anciently called Ceortesige l. 6. p. 6. Chester anciently called Legions l. 4. p. 164. Legacester l. 5. p. 301. l. 6. p. 8. Concacestre l. 5. p. 286. Called also Caerlegion l. 5. p. 315. And Cunaeceaster l. 6. p. 26. The Place where the Danes took up their Quarters against King Alfred's Forces which made them suffer great extremities l. 5. p. 301. Repaired by the Command of Earl Ethelred and his Wife Ethelfleda Id. p. 315. The Heads of Leofred a Dane and Gryffyth ap Madoc set up on the top of the Tower there Id. p. 321. The Province much spoiled and ruined by the Norwegian Pyrates l. 6. p. 20. Chichester the Bishop's See was formerly at Selsey l. 4. p. 198. Anciently Cisseancester in Sussex where the Danes carried their Prey from Alfred l. 5. p. 300. The Bishoprick was called that of the South-Saxons l. 6. p. 88. Chiltern the Woody Countrey of Bucks and Oxfordshire anciently called Clytern l. 6. p. 34. Chipnam Vid. Cippenham Choisy anciently Cazii signifies a Royal Village it is in France l. 5. p. 290. Christianity first preached in this Island when and by whom l. 2. p. 51 52. When and by whom first preach'd in Germany l. 4. p. 211. Christ-Church in Canterbury had the Port in Sandwich given to it by King Cnute with all the Issues and Profits c. l. 6. p. 54. Chrysanthius the Son of Marcian a Novatian Bishop supposed to be sent into Britain by Theodosius as his Lieutenant l. 2. p. 97. Church Pope Gregory's Determination concerning the Customs of the Church l. 4. p. 156. When their Dues ought to be brought in and the Punishment for Non-Payment of them A Sanctuary to those that fly to it who are guilty of a Capital Crime The Punishment those are to undergo that fight in a Church Id. p. 208. Withred's great care of the Churches in Kent Id. p. 210 211. Are freed from all Publick Payments and Tributes whatsoever Id. p. 212. With how bright a Lustre Religion shined in the Primitive Church l. 5. p. 24â— Alfred's Law entituled The Immunity of the Church Id. p. 292 296 297. The Forfeiture for stealing any thing from thence Id. p. 297. How necessary it was in ancient times for Princes themselves to be blindly obedient to the Discipline of it l. 6. p. 3. Edgar's Law concerning the Immunities of the Church l. 6. p. 13. When Churches in Wales began to acknowledge the Superiority of the Archbishops of Canterbury Id. p. 21. The Original of Coat-Armour its being hung up in Churches from whence supposed Id. p. 57. In all Courts of Civil Pleas Causes concerning Holy Church were to be first determined Id. p. 99. Those that hold of the Church not to be compelled to plead out of the Ecclesiastical Courts unless Justice be wanting there Ibid. The Law concerning those who violate the Peace of it Ibid. When the Church was not excused from paying of Danegelt Id. p. 100. In what cases the Church was to have one Moiety of Treasure-trove Id. p. 101. Cimbric Chersonese now called Jutland l. 3. p. 121. Cimerii and Cimbri derived from Gomer by whom the Ancient Gallia waâ— first inhabited l. 1. p. 4. Cippenham now Chipnam in Wiltshire l. 5. p. 262 283. Cirencester the City besieged taken and burnt and by whom l. 3. p. 148. Civilis sent for by Theodosius to govern Britain as Vice-Praefect l. 2. p. 93. Civil War between Cartismandua and Venutius l. 2. p. 45 46. Between Otho and Vitellius Id. p. 53. Claudia Rufina Wife of Pudens a Senator of Rome l. 2. p. 66. Vid. Rufina Claudian his Verses in De Bello Getico supposed to be designed for the second Departure of the Roman Legions l. 2. p. 101. Claudius the Emperor as he was coming to invade the Britains had twice like to have been cast away by Foul Weather but at last obtains a Victory over them and at his Return to Rome the Senate decree him a Triumph and Annual Games with two Triumphal Arches l. 2. p. 39 40. Lived about three years after his sending Aulus Didius into Britain His Death supposed of Poyson given him by his Wife Agrippina Id. p. 45. A Temple dedicated to him looked on as a Badge of their Eternal Slavery Id. p. 47. Claudius Marc. Aurel. Flav. elected Emperor Gallienus being slain performed several great Actions and dies suddenly l. 2. p. 82. Clergy the British Gildas his Character and Reproof of them l. 3. p. 140. May marry if out of Holy Orders and that they cannot otherwise contain Great care was to be had of their Stipends to make them more diligent in Service And of their Hospitality l. 4. p. 155. To receive no Reward for baptizing or for the other Sacraments Id. p. 225. Several Constitutions made against their committing Offences l. 5. p. 284 285. Their Goods and Possessions established to them by Edward the Confessor's Laws l. 6. p. 99. Chlodius Balbinus Vid. Balbinus Chlorus Constantius adopted Caesar by Maximinian is sent by him against Carausius l. 2. p. 83. Fires his own Ships that so his Soldiers might have no hopes left them of Safety but in Victory Id. p. 84. Chuses the Empire of the Western Provinces whereof Britain was one and puts a stop to the Persecution here raised
whereby he converted many of the Britains then Subject to the West-Saxons Id. p. 213. Naitan King of the Picts concerns himself about the Celebration of Easter and it is appointed to be kept on the First Sunday after the First Full Moon that follows the Vernal Equinox l. 4. p. 216. Decreed to be kept after the Custom of Rome in a General Synod of the British Nation Id. p. 229. Ordinances touching the Keeping of Easter made at the Second Council of Pinchinhale Id. p. 242 East-Saxons the beginning of this Kingdom 〈◊〉 Erchenwin the Son of Offa according to H. Huntington l. 3. p. 13â— It had London the Chief City of England under its Dominion Ibid. This Kingdom was divided from that of Kent by the River Thames c. l. 4. p. 159. Upon the Death of Sebert his Three Sons whom he left Heirs to the Kingdom all relapse to Paganism and great part of the Nation with them Id. p. 168. But between Thirty and Forty years after at the Instance of King Oswy they again receive the Christian Faith Id. p. 184. Eatta Bishop of the Province of Bernicia had his Episcopal See at Hagulstad l. 4. p. 197. Reckoned to be a very Holy Man Id. p. 215. Ebba a Queen is Converted and Baptized in the Province of the Wectij but what Queen Bede says not l. 4. p. 197. Ebba Abbess of Coldingham-Nunnery in Yorkshire an Heroine Example of Chastity in her and all her Sisters l. 5. p. 269. Eborius Bishop of the City of Eboracum is sent with others to the Council of Arles in Gallia as one of the Deputies for the rest of the Bishops of Britain l. 2. p. 88. Eclipses of the Sun one from early in the Morning till Nine a Clock another where the Stars shewed themselves for near half an hour after Nine in the Morning l. 3. p. 138. Of the Sun which was so great that it 's whole Orb seemed as it were covered with a black Shield Another of the Moon appearing first as stained with Blood which lasted a whole hour and then a Blackness following it returned to its own Colour l. 4. p. 222. One of the Moon From the Cock Crowing till the morning Id. p. 240. One of the Moon In the Second hour of the night 17. Kal. Feb. Id. p. 242. One of the Moon On the 13th Kal. of January l. 5. p. 248. One of the Moon And on the Kal. of September l. 5. p. 248. Of the Sun on the 7th Kal. of August about the fifth hour of the day Id. p. 249. Of the Moon on Christmas-day at night Id. p. 254. Of the Sun About the sixth hour of the day on the Kal. of October Id. p. 260. Of the Sun For one whole hour Id. p. 283. One of the Moon appeared Id. p. 313. Eddobeccus is dispatched away by Constans to the Germans with an Account of Gerontius his Revolt l. 2. p. 103. Edelwalch King of the West-Saxons when he was baptized l. 4. p. 195. Gives Wilfrid Commission to convert and baptize in his Province Id. p. 197. Edgar Son of Edmund and Elgiva afterwards King his Birth l. 5. p. 344. Is elected by the Mercians and Northumbrians their King and confirmed so by the Common Council of the Kingdom Id. p. 354. On the death of his Brother Edwi is elected by the Clergy and Laity King of the West-Saxons and though he was not the first yet he was the best that deserved the Title of First Monarch of all England l. 6. p. 1. And so he stiles himself in his Charter to the Abbey of Glastenbury Id. p. 9. His great Charity and the Nation 's happiness under him Id. p. 2 11. Seven years Penance is imposed upon him by Archbishop Dunstan part of which was That he should not wear his Crown all that time and that for taking a Nun out of a Cloyster and then debauching her Id. p. 3. Harasses North-Wales with War till he forces a Peace upon this Condition That the Tribute in Money should be turned into that of so many Wolves-Heads yearly Id. p. 3 4 11. Grants a New Charter of Confirmation with divers additional Endowments of Lands and Privileges to the Monastery of Medeshamsted Id. p. 5. Marries Ethelfreda or Elfreda Daughter of Ordgar Earl of Devonshire and his Issue by her Id. p. 5 6. Hath an Elder Son by Elfleda sirnamed The â—air Daughter of Earl Eodmar who is called afterwards Edward the Martyr but doubtful whether he was married to her or not Id. p. 6. Places Nuns in the Monastery of Rumsey in Hampshire commands all the Countrey of Thanet to be laid waste and for what reason Ibid. Causes the Chanons to be driven out of all the greatâ—r Monasteries in Mercia and Monks to be put in their places Id. p. 7. Is crowned King in the ancient City of Ackmanceaster called Bathan by the Inhabitants with Remarks about his Coronation then for he was crowned before And founds a new Church at Bangor dedicating it to the Virgin Mary Id. p. 7 8. Six Kings make League with him promising upon Oath their Assistance both by Sea and Land An Account who they were and of his Fleet at West-Chester where they all met him He is the first that was truly Lord of our Seas Id. p. 8. His Death and Burial at Glastenbury and Character The great Kindnesses he shewed to Ethelfreda's first Husband's Son Id. p. 9 10 11. A mighty Lover of the Fair Sex Id. p. 3 5 6 9 10 11. A Famous Instance of his great Courage and Strength though but little of Stature Id. p. 11. His Charter about having subdued all Ireland c. much suspected to be fictitious With this King fell all the Glory of the English Nation Id. p. 12. The Laws he made with the Council by the Consent of his Wise-Men Id. p. 12 13 14. Great Dissention amongst the Nobility after his Death about the Election of a New King Id. p. 15. Edgar sirnamed Aetheling the Son of Prince Edward by Agatha Id. p. 49. Edgar Aetheling how he was put by from the Throne though the only surviving Male of the Ancient Royal Family l. 6. p. 105 106. Is proposed to be made King upon Harold's Death but his Party were not prevalent enough to carry it Id. p. 115 116. Edgitha Daughter of King Egbert is first bred up under an Irish Abbess and then made Abbess her self of the Nunnery of Polesworth l. 5. p. 257. Another of this Name King Athelstan's Sister her Marriage with Sihtric the Danish King of Northumberland and being afterwards a Widow she became a Nun at Polesworth Her Character and the False Story of the Scots upon her Id. p. 330. Edgitha or Editha Daughter of Earl Godwin married to Edward the Confessor a Lady not only Beautiful and Pious but Learned above her Sex in that Age l. 6. p. 72 73 96. An improbable Story of her causing Gospatrick to be murthered upon the Account of her Brother Tostige l. 6. p. 90.
their former Privileges to endure for ever by a perpetual Right Id. p. 317 318. Builds Two Forts on both sides the River Ouse in Buckinghamshire to oppose the Danes who at last almost all submit to him Id. p. 319 320. Has the Town of Bedford surrendred to him where he built a Castle Rebuilds and Fortifies the Town of Maldon and makes the whole Nation of the Mercians submit to him Id. p. 320. Overcomes Leofred the Dane and Griffyth ap Madac Brother-in-Law to the Prince of West-Wales Id. p. 321. The several Towns he ordered to be rebuilt l. 5. p. 321 322 323 324. Is accepted for Lord and Protector by several Countries under the Danish Dominions and adds the Kingdom of the East-Angles to his own Id. p. 322 323. Several other Kings make their Submission to him Id. p. 324. His Decease at Fearndune in the Province of the Mercians Id. p. 324. Aelfleda the Daughter of the Earl Aethelem was his Queen and Wife Id. p. 327. The Laws both Civil and Ecclesiastical made in his Reign Id. p. 325 326. His Children how bred up and bestowed in Marriage c. Id. p. 327. His Character of being Mild and Humble as well as Couragious Id. p. 328. No Martyr as Buchanan in his History fancies him and why Id. p. 332. Edward Aetheling Son of King Edmund sirnamed Ironside Marries Agatha the Queen of Hungary's Sister his Issue by her l. 6. p. 49. Is sought by Ambassy to return into England which he did about Three years after together with his Children and soon after Dies his Body being Buried in St. Paul's Church Id. p. 86 87. Edward Sirnamed the Martyr is Elected in a great Council and presently Anointed King according to his Father Edgar's Appointment l. 6. p. 15. Not present at the Council of Calne in Wiltshire upon the persuasion of Archbishop Dunstan as supposed Id. p. 16 17. Is Killed by whom and by what at Corfesgeate now Corfe-Castle in the Isle of Purbeck and buried at Werham without any Royal Pomp having Reigned Three years and a half Id. p. 17 18. His Character Ibid. His Body taken up and carried and Buried at Shaftsbury with great Solemnity Id. p. 20. Edward the Confessor Son of King Ethelred comes into England from Normandy and returns no more back but tarried till his Brother Hardecnute died l. 6. p. 66 67. His Advancement to the Crown by Election in the Great Council and how it is effected Id. p. 69 70. His undutifulness to his Mother by taking from her all the Gold and Silver she had with other things because of her severity to him formerly shews him not to be altogether so great a Saint as the Monks represent him Id. p. 71 97. Marries Edgitha or Editha the Daughter of Earl Godwin who was not only Beautiful and Pious but Learned above the Women of her Age but he never carnally knew her l. 6. p. 72 73 97. Sends Bishops to the Great Council at St. Remy to know what was there decreed concerning the Christian Faith Id. p. 74. The Difference between the King and Earl Godwin and his Sons and what the ground of it Id. p. 75 77 78 81. Sends away his Wife who had been Crowned Queen committing her to the Custody of his Sister at the Nunnery of Werwel and takes away almost all she had Id. p. 78. Begs his Mother's Pardon for having suffered her to undergo the Ordeal and upon what Account Id. p. 79. Hearing Earl Godwin was come with his Ships for England he orders his Fleet to pursue him whereupon he returns to Bruges but soon after comes again and commits many Insults upon the Sea-coasts Id. p. 80 81. Restores to the Queen his Wife upon his Peace with Earl Godwin whatsoever she had been before possessed of Id. p. 81. In a great Council is Reconciled to Earl Godwin whom he restores to his former Honours and Estate Id. p. 82 83. Commands Rees the Brother of Griffyn King of South-Wales his Head to be cut off and sent him to Gloucester for his Insolencies against the English Id. p. 85. His Forces under Siward the Valiant Earl of Northumberland are said to Conquer Scotland Id. p. 86. Aelfgar's Rebellion against him twice and yet he was forced to Pardon him Ibid. p. 87.88 Confirms by his Charter the Foundation of the Abbey of the Holy-Cross at Waltham in Essex Id. p. 89. Wales Subdued and becomes subject to him the Inhabitants giving Hostages Ibid. After which he makes Two Brothers Joint-Princes of North-Wales l. 6. p. 90. Confirms and renews the Laws of King Cnute at the Request of the Northumbers Ibid. Builds Westminster Church and Abbey its Consecration Calls his Curia or Great Council to confirm his Charter of Endowment of this Monastery His Sickness and Speech to those about him concerning the Vision he had seen of Two Holy Monks that told him of the Misery which would befall this Nation after his Death Id. p. 93 94 95. The Application of it with what befell the Kingdom in succeeding Reigns Id. p. 96. Recommends upon his Death-bed the Queen to her Brother c. and highly extols her Chastity and Obedience Id. p. 96. His last Words Death and Burial in St. Peter's Church at Westminster Ibid. p. 97. The various reports of his Bequeathing the Crown to his Cousin William Duke of Normandy Id. p. 96 97. His Character and the story of the Boy that Robbed his Chest he being then in the Room Id. p. 97 98 104. His Miracles of Curing the Blind and those Sores we now call the King 's Evil and of his being Elected King by his Father's Command in a Great Council whilst he was in his Mother's Belly Id. p. 98. His Laws or those which bear his Name because he renewed the Observance of them shew what Liberty English Subjects enjoyed before the Conquest Id. p. 99 100 101 102 103 104. By the Laws of St. Edward are meant the English-Saxon Laws Id. p. 104. Edwi When he Began his Reign and where and by whom Crowned he turns the Monks out of Glastenbury and out of the greatest Monasteries in England placing Secular Channons therein l. 3. p. 353. The Mercians and Northumbrians Deposing him Elect Edgar his Brother for their King which is confirmed by the Common Council of the Kingdom Edwi having no more left him than that of the West-Saxons for his share Id. p. 354. His Death and Character and Burial at Winchester Id. p. 355. Edwin of the Blood-Royal of Northumberland being the Son of Aella is forced to fly from Ethelfrid as a Banished Man with the cause of his future Conversion l. 4. p. 169. The wonderful Vision he had and the Success of it He succeds Ethelfrid and Banishes his Sons Id. p. 170. Being Converted to the Christian Faith he receives Baptism with all his Noblemen and a great many of the common people Id. p. 171 172 173 174. At last is killed by the Pagans and his whole Army routed Id.
upon her the Habit of a Nun at Were-well a Nunnery which she had lately founded and also builds another at Ambresbury Id. p. 20. Ethelfrid a Prince most skilful in War though utterly ignorant of the Christian Religion l. 4. p. 171. Ethelgar Bishop of Selsey succeeds Archbishop Dunstan in the See of Canterbury enjoys it but a Year and Three Months and then dies l. 6. p. 22. Ethelheard his Kinsman succeeds Ina in the Kingdom of the West-Saxons l. 4. p. 219. Fights with and worsts Oswald Aetheling the Son of Aethelbald and forces him to flee l. 4. p. 220. Ethelheard Vid. Aethelheard The Abbot is elected Archbishop of Canterbury upon the Death of Janbryht l. 4. p. 236. Calls a Synod that confirms all things relating to the Church which had been made before the King Withgar Id. p. 241. Goes to Rome to obtain his Pall Id. p. 242. Ethelnoth Ailnoth or Egelnoth a Monk and Dean of Canterbury is consecrated Archbishop of that See by Wulstan Archbishop of York l. 6. p. 51. Goes to Rome and is honourably received by Pope Benedict who put on his Pall with his own hands Id. p. 53. Consecrates Aelfric Archbishop of York at Canterbury and translates the Reliques of Aelfeage his Predecessor from London to Canterbury Id. Ib. A Letter sent to him by Cnute upon his Return from Rome of what he did there Id. p. 55. His Decease Id. p. 65. Ethelred Brother to Wulfher succeeds him in the Kingdom of Mercia his notable Expedition into Kent and recovering all Lindsey from Egfrid and his Fame for Devotion l. 4. p. 195 196. Wastes Kent destroys Rochester and carries away a great deal of Spoil Id. p. 196. A Battel fought and Peace made on condition that this King should pay Egfrid a Pecuniary Mulct Id. p. 198. His Charter to the Monastery of Medeshamsted justly suspected of Forgery Id. p. 200 201. He receives Bishop Wilfrid with great Honour Id. p. 206. Resigns his Kingdom passing by his Son Ceolred whom he had by his Wife Osgilde to his Cousin-German Cenered Son of his Brother Wulfher and himself turns Monk Id. p. 212. Ethelred the Son of Moll is chosen by the Northumbrians for their King in the room of Alhred whom they had expelled from York l. 4. p. 230 236. Is expelled the Land for causing three of his Nobles to be treacherously slain by two of the same Order Id. p. 231. Is again restored to the Kingdom upon Osred's being driven out Id. p. 236 239. Betroths Elfreda the Daughter of King Offa Id. p. 237. Is slain by his own People and said deservedly as having been the Death of Osred his Predecessor Id. p. 239 240. Ethelred the Ealdorman deceases a famous Commander at first but a Monk in the City of York when he died l. 4. p. 240. Ethelred Son to Eanred succeeds his Father in the Kingdom of Northumberland is driven out from his Kingdom but soon after restored to it and about three years after is slain l. 5. p. 260. Ethelred Son of King Ethelwulf reigned in Kent as also over the East and South-Saxons l. 5. p. 265. Began his Reign in West-Saxony after his Brother Ethelbert's Decease Id. p. 267. Makes with his Brother Aelfred a great Slaughter of the Danes at Reading Id. p. 275. Deceases and is buried in the Monastery of Winburne in Dorsetshire but whether slain in Battel or died a Natural Death of the Plague which then reigned is uncertain though this latter is the more probable Id. p. 276. An Account of his Children Ibid. Ethelred Bishop of Wiltunscire is elected Archbishop of Canterbury upon the Decease of Ceolnoth his Predecessor l. 5. p. 274. His Death Id. p. 298. Ethelred Duke or Ealdorman of Mercia and Elfleda his Wife by their Care is Leicester repaired l. 5. p. 314. By their command Caer-Legion that is now Westchester is repaired Id. p. 315. His Decease Id. p. 316. Ethelred Brother to Edward the Martyr elected King and crowned being a lovely Youth l. 6. p. 19. He rather distressed than governed the Kingdom for Seven and thirty years His aversion to Wax-Lights and for what reason Ibid. Lays waste the Bishoprick of Rochester because of some Dissentions between him and the Bishop His sordid Covetousness Id. p. 21 22. A weak and unwarlike Prince and most of the Nobility as bad as himself His Fleet designed to encompass that of the Danes but he was betrayed by Aelfric one of his Admirals who went over to them Id. p. 23. Commands the Eyes of Aelfric's Son to be put out and for what Id. p. 24. Calls a Council who agree upon reading the Pope's Letters to the King to send Ambassadors to the Marquis of Normandy to treat of Peace He receives King Anlaff with great Honour who promises never to insest the English Nation more Id. p. 24 25. Sends for the valiant Son of Waltheof Earl of the Northumbers and for a Reward of his Bravery in overcoming the Scots gives him not only his Father's Countrey but adds to it that of Yorkshire Id. p. 27. Lays Cumberland almost waste because the Prince thereof denied to bear his share in the Tribute paid to the Danes Id. p. 28. Aelgiva Daughter of Richard Duke of Normandy comes hither to be married to the King Id. p. 29. At the instigation of Huena one of his Evil Counsellors he commands all the Danes in England to be slain at the Feast of St. Brice because he was told that they endeavoured to deprive him and all his Great Men of their Lives and to seize the Kingdom for themselves Ibid. The Calamities that befel him and his Kingdom hereupon by the coming over King Sweyn from Denmark with a mighty Fleet Id. p. 30. His Displeasure against two Noblemen depriving one of all his Honours and putting out the eyes of the other Id. p. 31. Enters into several Treaties of Peace with the Danes and pays them Tributes in Money as well as Maintenance and Provision but nothing did long oblige them Id. p. 25 29 32 Perceiving his error in the want of a good Fleet commands over all England That out of every Hundred and ten Hides of Land a Ship should be built c. But his Fleet is much destroyed either by Tempest or Fire Id. p. 33. Is betrayed and hindred from falling upon the Danes when his whole Army had hemm'd them in and were just ready to give them Battel His Forces too signified but little to him for when the Enemy went East they were sure to be taken up in the West c. Id. p. 34. He demands of the Londoners full Pay and Victuals for his Army and is in such distress by Sweyn that he is forced to send his Wife and Children into Normandy and afterwards to go thither himself where he tarried till Sweyn died But upon his return to his own Kingdom he is received on conditions to govern them better that he had done before and then is again solemnly crowned at Westminster Id.
with Archbishop Athelnoth to Rome and there clears himself before the Pope of what he had been accused l. 6. p. 53. Leotheta in French Judith Daughter of Charles the Bald King of the Franks Married to Ethelwulf King of the West-Saxons l. 5. p. 263. Places her by him on his Royal Throne but the Nation would not permit her to be called Queen for there was formerly a Law made against it upon account of a certain wicked Queen called Eadburga Wife to King Brythtric Id. p. 264. Lethard Bishop to Bertha Wife of Ethelbert King of Kent whom she brings over with her from France to assist and strengthen her in the Christian Faith l. 4. p. 153. Levatriae now Bows upon Standmore in Richmondshire l. 2. p. 74. Vid. Stanmore Leutherius or Lothair Bishop of Winchester l. 4. p. 192. Vid. Eleutherius A Grant of Lands from him to build the Abbey of Malmesbury Id. p. 195. Llewelin Prince of North-Wales surely mistastaken and put instead of Howel King of South-Wales l. 5. p. 328. Llewelin ap Sitsylt in Right of his Wife Prince of South-Wales l. 6. p. 27. Raises great Forces against Aedan ap Blegored the Usurper of his Countrey and in a bloody Battel Kills him with his Four Sons His Descent Id. p. 40. After Conan's Death he possesses himself of South-Wales and Governs both the Countries with great Peace and Prosperity Id. p. 51 52. Slain by Howel and Meredith the Sons of Prince Edwin or Owen Id. p. 53. Liblacum signifies the Art of Conjuration or Witchcraft that sort of it particularly called Fascination l. 5. p. 340. Licinius Priscus Propraetor or Lieutenant in this Island in Hadrian's time l. 2. p. 67. Lideford anciently called Hildaford l. 6. p. 26. Lising made Archbishop of Canterbury l. 6. p. 37. Deceases and who succeeds in his room Id. p. 51. Lightning such fell as the Age had never seen before it appeared as if the stars shot from Heaven l. 4. p. 224. l. 5. p. 261. Vid. Miracles and Prodigies Strange kind of Wild-Fire appeared such as none ever remembred and did a great deal of mischief l. 6. p. 56. Limene a River lying from the Eastern part of Kent as far as the East-end of that great Wood called Andred l. 5. p. 299. Lindisfarne an Isle and Episcopal See till that Church was destroyed by the Danes and then the See was removed to Durham l. 3. p. 144. Desired by Aidan of Oswald for his Episcopal See it is a Peninsula except when the Sea quite overflows that Neck of Land which joins it to England l. 4. p. 178 183. Ceolwulf professes himself a Monk in this Monastery who brought great Treasures and Revenues in Land to it Id. p. 223. Eadbert King of Northumberland causes the Cathedral Church to be besieged Id. p. 225. Lindisse the Danes landing at Humberstan spoil all that Countrey l. 4. p. 170. Lindissi now Lincoln l. 4. p. 175. Litchfield anciently called Licetfield l. 4. p. 217. Two Bishops ordained in this Diocess on the Death of Alwin Id. p. 223. Becomes an Archbishoprick the Bishops of the Provinces of the Kingdom of Mercia and the East-Angles subject to it obtained of the Pope by Offa Id. p. 229 233. The Archbishoprick confirm'd by a General Synod of the Kingdom Id. p. 233. Becomes again an ordinary Bishoprick subject to the See of Canterbury Id. p. 235. Living Abbot of Tavistock brings the Letter that Cnute wrote upon his Return from Rome and sent into England the Purport of which is there set down l. 6. p. 55. Succeeded in the Bishopricks of Worcester and Gloucester Id. p. 65. Is accused to King Hardecnute and deprived of his Bishoprick Id. p. 67. Living Bishop of Devonshire that is Exeter deceases and who succeeds him Id. p. 73. London said though without any ground of truth to be called by Brute Troja Nova which in time was changed to Trinobantum or Troynovant l. 1. p. 9. Mellitus made Bishop of London l. 4. p. 159 166. When it had been part of the East-Saxon Kingdom for above One hundred years Id. p. 177. When it suffered great mischief by Fire Id. p. 229. With a great Multitude of its Inhabitants consumed by a sudden Fire Id. p. 242. Taken by the Danes Three hundred of their Ships coming into the Mouth of Thames l. 5. p. 261. Tribute due from the King of Aberfraw to the King of London l. 5. p. 229. l. 6. p. 3. Taken from the Danes by King Alfred who repairs it l. 5. p. 288. The City miserably destroyed by Fire l. 6. p. 21. Besieged by the Danes but they were forced to draw off Id. p. 25. Always gave the Danes an ill Reception Id. p. 34. Becomes subject and gives Hostages to Sweyn the Dane Id. p. 38. Besieged by the Danish Forces both by Land and Sea but God delivers it from their fury Id. p. 46. Submits to the Danes as part of the Mercian Kingdom who take up their Winter-Quarters there Id. p. 48. The flourishing Trade and Wealth of it that in Cnute's time could pay above a seventh part of that excessive Tax of Danegelt which was laid on the whole Nation Id. p. 51. Lords to have none of the Intestate's Goods but what is due to them as a Heriot l. 6. p. 59. Lord's-Day if any Servant do then any work by his Master's order he shall be free and his Master fined Thirty Shillings but if he does it of his own accord he shall be beaten c. The Punishment of a Freeman or Priest that worketh on that day l. 4. p. 208 211. l. 5. p. 285. Strictly observed in the Saxon times l. 4. p. 209. No Market to be held on this day under Penalty of the Wares and a Mulct of Thirty Shillings besides by King Athelstan's twenty fourth Law l. 5. p. 341. Edgar's Law for keeping this day like the Jewish Sabbath l. 6. p. 13. Lord's-Prayer Vid. Creed Lothaire King of Kent his Death l. 4. p. 202. Lothair Nephew of Bishop Agelbert takes on him the Episcopal Charge over the West-Saxons l. 4. p. 192. Lothebroc descended from the Royal Family in Denmark the story of his coming hither into Norfolk and being killed by King Edmund's Huntsman the Body found out by his own Greyhound l. 5. p. 272 273. Lots none to be cast for deciding of Civil Controversies l. 4. p. 234. Lucius succeeds his Father Coil the Tributary King of the Britains is called Lees sirnamed by the Britains Lever-Maur that is the Great Light l. 2. p. 68. In the beginning of Commodus his Reign he sends to Eleutherius then Bishop of Rome desiring by his means to be made a Christian Id. p. 68 69. But the story seems to be of very suspicious credit Id. p. 69. His Conversion when it happened Ibid. Had Regal Authority under the Romans in some part of this Island Id. Ib. Lucullus Salustius Legate of Britain in the days of Domitian l. 2. p. 65. Ludgate received its name from King Lud
the Ecclesiastical and Civil Affairs of Ancient Times l. 4. p. 151. There were only two Orders of them in use amongst our Ancestors of the English-Saxon Church and what Orders they were Id. p. 168. Most people of all Qualities used to take upon them the Monastick Habit Id. p. 221 223. None but Monks anciently made Archbishops of Canterbury l. 5. p. 333. Turn'd out of divers Monasteries by King EdwiÌ„ and Secular Channons put into their places Id. p. 353. Are restored to them again by King Edgar l. 6. p. 6 7. A Civil War is raised in the Nation about them Id. p. 15 16. Are removed from Exeter to Westminster and Secular Channons placed in their stead Id. p. 78. Morchar a Dane of great Riches and Power in the Northern Parts is Treacherously slain by Edric's Order at his own House when he was invited to a Feast l. 6. p. 40. Morchar the Son of Earl Aelfgar is chosen by the Northumbers to be their Earl Id. p. 90. Morgant a Prince of the Isle of Medcant l. 3. p. 147. Morindus Vid. Morvidus Morini or Moriani a People of Gaul landing in Northumberland with Fire and Sword wast the Countrey but are at last defeated by Morindus and his Army l. 1. p. 14. It was the Province of Picardy l. 2. p. 25. Mortality Vid. Plague Morvidus defeating the Moriani putting all the Prisoners to death with exquisite Torments but at last is devoured by a Monster that came out of the Irish Sâ—a with which he would needs fight l. 1. p. 14. Moston his British Mâ— arraigned as to the credit of it by a late Romish Writer but without any material Objection l. 4. p. 162. Mould in Flintshire in the British Tongue is called Guiderac l. 2. p. 108. Mouric Son of Tudric King of Glamorgan is reduced to great extremity by the Saxons l. 3. p. 148 149. Mulcts Cnute's Law about them for divers Offences l. 6. p. 58. For what Crimes no satisfaction to be made by way of Compensation Id. p. 59. The particular Mulcts of those that Violate the King's Peace Id. p. 103. Vid. Murther Murrain Vid. Plague Murther The Punishment for it Anciently Redeemable by Pecuniary Mulcts l. 4. p. 209. Of Two Priests notably returned on the Murtherers l. 4. p. 209. If a Layman kill a Thief no satisfaction to be made to the Friends of the Party slain Id. p. 211. The Value of a Man slain whether English or Dane Four Marks of Pure Gold and the Redemption of each Four hundred shillings l. 5. p. 283. The Mulct which was to be paid for killing a Woman with Child or of killing in Troops or Companies and to whom Id. p. 293 294. By a Priest his Estate is Confiscated and he Degraded c. Id. p. 297. By Witchcraft the Punishment for it by King Ethelstan's Law Id. p. 340. The Murtherer alone to bear the deadly feud of the Kindred of the Party slain or within a Year to Pay the Value of the slain Man's Head Id. p. 347. The Punishment in case of Manslaughter l. 6. p. 43. Edward the Confessor's Law concerning it Id. p. 101. How the Party wrongfully killed is to be cleared in his Reputation and what satisfaction is to be made to his Friends for it Id. p. 103. Myranheofod that is in Saxon Ant's-head Thurkytell of that Name fled from the Danes and the English Army beaten by them l. 6. p. 34. N NAitan King of the Picts desires the Assistance of the English Nation concerning the Celebration of Easter l. 4. p. 216 221. Nation the Miseries and Desolations that Divine Providence brings upon a Wicked and Perverse People in it l. 3. p. 150. Nazaleod a Great British King some think him Ambrosius others Uther Pendragon his pretended Brother and others again only the General of the King of the Britains l. 3. p. 134. Nennius a British Author of no great Credit Id. p. 114. A credulous trivial Writer who vents a great many Fables l. 3. p. 1â—6 Could not Study at Oxford as is supposed by some Writers and why l. 5. p. 290. St. Neot the Story of King Alfred in the Account of this Saint's Life l. 5. p. 280. Nero his succeeding Claudius in the Empire l. 2. p. 45. Nerva his short Reign and the great Commotions in it in this Island l. 2. p. 66. Nesse-point in Essex called by the Saxons Ealdulfe's Naese l. 6. p. 81. Newenden a Town in Kent quite destroyed by the Saxons and afterwards rebuilt where it stood in the Reign of King Edward the First l. 3. p. 132 133. Nice the Great Council there when Assembled some of our Bishops assisted at it l. 2. p. 88. Nicholaus Bishop of Florence made Pope upon the Expulsion of Pope Benedict l. 6. p. 88. Niger Peseenius Saluted Emperor in Syria War against him by Severus l. 2. p. 72. Is afterwards slain by him Id. p. 73. Night-Mare a Disease whence it came to be so called l. 3. p. 125. Nobility their Domineering and Severity â—ver poor Countreymen restrained by King Alfred's Law l. 5. p. 294. Most of the English Nobility slain at the Battel of Ash-down by Cnute and his Army l. 6. p. 47. King Cnute causes several of them to be put to death but for what Crimes unknown Id. p. 50. Their great Degeneracy before the coming in of William Duke of Normandy Id. p. 116. Normandy formerly called Neustria entirely Conquered by Rollo the Dane who Reigned there Fifty years l. 5. p. 278. The Succession of the Dukes there l. 6. p. 53. The great Battel of Vallesdune between Henry King of France and the Nobility of that Dukedome for their refusing to accept of the Bastard William for their Duke Id. p 74. Normans or Northlandmen were Danes and Swedes their Religion and common Deities l. 5. p. 256. All Banish'd that had introduc'd unjust Laws and given false Judgments and committed many Outrages upon the English except a very few l. 6. p. 82. Too many brought over by Edward the Confessor who soon by their Customs corrupted the English Simplicity Id. p. 98. Before their Engaging King Harold spent the night in Prayers and Confessions c. l. 6. p. 112. Northalbingia formerly Old Saxony it 's extent and bounds l. 3. p. 118. Northampton anciently called Hamtune l. 5. p. 319 321. Northern People of Britain described by Herodian afterwards supposed to be called Picti l. 2. p. 22. Northumbers that is all those English-Saxons who lived North of the River Humber l. 4. p. 171. When most part of this Nation as well Nobles as others retired into Monasteries Id. p. 221. Their frequent Rebellions and Expulsion of their Kings shew them to be of a proud and turbulent Temper Id. p. 239 240. l. 5. p. 260. Kings of England appointed Earls under them to Govern that Countrey l. 5. p. 259. Expel their Lawful King Osbryht and set up a Tyrant and Usurper not Descended from the Royal Line Id. p. 267. Expel Egbert their King and