they called Focalia no bettter then White kerchiefes or kitchenstuffe although bothe the law of God maketh the accōplement honorable amongst al mē the law of this countrie had without any checke allowed it in priests til their own time For Henrie of Huntingdon writeth plainely that Anselme in a Synode at London Prohibuit sacerdotibus vxores ante non prohibitas Forbad Priestes their wiues whiche were not forbidden before And William of Malmesburie affirmeth that he there decréed Ne inposterum filij presbyterorum sint haeredes ecclesiarum patrum suorum That from thencefoorth Priestes sonnes shoulde not be heires to their fathers benefices Whiche I note shortly to the end that men should not thinke it so straunge a matter in this Realme for Priestes to haue wiues as some peuishe Papistes goe about to persuade But to return to Gundulphus from whom I am by occasion digressed he as I said réedified the great Church at Rochester erected the Pryorie and where as he found but halfe a dozein secular Priestes in the Churche at his comming he neuer ceased till he had brought together at the leaste thrée score Monkes into the place Then remoued he the dead bodies of his predecessours and with great solemnitie translated them into this new worke and there also Lanfranc was present with his purse and of his owne charge incoffened the body of Paulinus the thirde Bishop of Rochester who had left there the Palle of the Archebishopricke of Yorke that was not recouered long after in curious worke of cleane siluer to the whiche shryne there was afterwarde according to the superstitious manner of those times muche concourse of people and many oblations Besides this they bothe ioyned in suite to the King and not onely obtained restitution of sundry the possessions withholden from the Churche but also procured by his liberalitie and example newe donations of many other landes priuileges besides To be short Gundulphus ouerliuing Lanfranc neuer rested building beging tricking garnishing till he had aduaūced this his creature to the iust wealth beautie and estimation of a right Popish Pryorie But God who moderating all things by his diuine prouidence shewed him selfe alwayes a seuere visitour of these irreligious Synagogues God I say set fire on this building twise with in the compasse of one hundreth yeares after the erection of the same and furthermore suffered suche discorde to arise betwéene Gilbert Glanuille the Bishop of Rochester and the Monks of this house that he for displeasure bereaued them not onely of all their goods ornaments and writings but also of a great part of their landes possessions and priuileges and they bothe turmoyled themselues in suite to Rome for remedie and were driuen for maintenance of their expences to coine the siluer of Paulinus his Shryne into ready money which thing tourned bothe to the great empouerishing of their house and to the vtter abasing of the estimation and reuerence of their Churche for that as in déede it commonly falleth out amongst the simple people that are muche led by the sense the honour and offring to this their Saint ended and dyed together with the gay Glorie and state of his Tumbs By this meanes therefore Gilbert became so hated of the Monkes that when he died they committed him obscurely to the ground without ringing of Bell Celebration of seruice or dooing of any other funerall Obsequies But to these their calamities was also added one other great losse susteined by the warres of King Iohn who in his siege against the Castle of Rochester so spoiled this Church and Pryorie that as their owne Chronicles reporte he left them not so muche as one poore Pixe to stand on their Altar It was nowe highe time therefore to deuise some way whereby the Pryorie and Churche of Rochester might be if not altogether restored to the auncient wealth and estimation yet at the least somewhat relieued from this penurie nakednes and abiection And therefore Laurence of Saint Martines the Bishop of Rochester perceauing the common people to be somewhat drawne by the fraude of the Monks to thinke reuerētly of one William that lay buried in the Church and knowing well that there was no one way so compēdious to gain as the aduauncement of a Pilgrimage procured at the Popes Court the canonization of that man with indulgence to all suche as would offer at his Tumbe vnderpropping by meane of this newe Saint some manner of reuerent opinion of the Church which before through defacing the olde Bishops shryne was declined to naught But to the ende that it may appeare to what hard shift of Saints these good Fathers were then driuen and how easily the people were then deluded you shal heare out of Noua Legenda it self what great man this Saint William of Rochester was He was by birth a Scot of Perthe nowe commonly called Saint Iohns Towne by trade of life a Baker of bread and therby got his liuing in charitie so aboundant that he gaue to the poore the tenthe loafe of his workemanship in zeale so feruent that in vowe he promised in déede attempted to visite the holy land as they called it the places where Christ was conuersant on earth in whiche iourney as he passed through Kent he made Rochester his way where after that he had rested two or thrée dayes he departed toward Canterbury But ere he had gone farre from the Citie his seruant that waited on him led him of purpose out of the high way and spoiled him both of his money and life This done the seruaunt escaped and the Maister bicause he died in so holy a purpose of minde was by the Monkes conueyed to Saint Andrewes laid in the quyre and promoted by the Pope as you heard from a poore Baker to a blessed Martyr Here as they say shewed he miracles plentifully but certein it is that madde folkes offered vnto him liberally euen vntill these latter tymes in whiche the beames of Gods trueth shining in the heartes of men did quite chase away and put to flight this and suche other grosse cloudes of will worship superstition idolatrie Besides this Pryorie which was valued by the Commissioners of the late suppression at .486 pounds by yeare there was none other religious building in Rochester onely I read that Gundulphus the Bishop before remembred builded there an Hospitall without the East gate whiche he called Saint Bartilmewes Now therfore am I come to the Bridge ouer Medway not that alone which we presētly beholde but an other also muche more auncient in time though lesse beautifull in woorke whiche neither stoode in the selfe place where this is neither yet verie farre off for that crossed the water ouer against Stroud Hospitall and this latter is pitched some distance from thence toward the South and somewhat nearer to the Citie walle as to a place more fitte bothe for the fastnes of the soile and for the breaking of the swiftnes of the streame to
composition betwéene them the which he published vnder his broade seale to this effect first that eache of them should fréely and without empeachement of the other beare vp his crosse in the others Prouince but yet so that he of Yorke and his successours for euer in signe of subiection should within two monethes after their inthronization either bring or sende to Canterbury the Image of an Archebishop bearing a crosse or some other Iewell wrought in fine golde to the value of fourtie poundes and offer it openly there vpon Sainct Thomas Beckets shryne then that in all Synodes of the clergie and assemblies where the King should happen to be present he of Canterbury should haue the right hand and the other the lefte finally that in broade streetes and highe wayes their crossebearers should go togeather but that in narrowe lanes and in the entries of doores and gates the crossier of Canterbury should go before and the other followe and come behinde So that as you sée the Bishoppes of Canterbury euermore preuayling by fauour and obstinacie they of Yorke were driuen in the end to giue ouer in the plain field for very dispaire wanhope and weerinesse But heare by the way I woulde faine for my learning knowe of these godly Fathers or rather since themselues can not now make answer of some of their vngodly fauourers whether this their Helena this crosse for the bearing whereof they contended so long and so bitterly that a man might doubt with the Poet Peceat vter Cruce dignius whether I say it were exalted as the signe of that Crosse whereon Christ triumphed ouer the Diuel or els but for a flagge and antsigne of their owne pride whereby they sought to triumphe and insult the one ouer the other And againe if it were Christes crosse then why they did forbid it to bee aduaunced at any time by any person or in any place Or if it were but their owne then why they did and yet doe commaund vs simple soules not only with greate humilitie but with diuine honour also to prostrate our selues and to adore it I am sure they may be ashamed to affirme it to bee the one I thinke they wil be ashamed to confesse it to be the other I wil ceasse therfore to vrge it any further wil prosecute the Catalogue of the Archebishoppes of this See since the arriual of Augustine In the which the first seuen be of that number which Pope Gregorie sent hither out of Italie The next twentie thrée and Stigande were Saxons all the residue Normanes Englishmen And bycause there is some variance as touching the times of their continuance and sitting I purpose to shew vnder one view the opinion of two sundrie authours so farre foorth as they haue spoken therof that is to say William of Malmesbury and an auncient Chronicler of Couentrie whose name I haue not hytherto learned and in the residue to follow our owne late and receaued writers The beginnings of their gouernements after the Annales of Canterbury The yeres of their Continuance in gouernment after the opinion of An. Do.  Wil. Malm. Chro. Couen 599. Augustine whome our Louanistes call the Englishe Apostle 16. 16. 612. Laurence 5. 5. 617. Mellite 5. 5. 624. Iustus 3. 9. 626. Honorius 26. 20. 653. Deusdedit or Deodat the first Saxon. 10. 9.  Wighard whiche dyed at Rome before his consecration   668. Theodore a Graecian borne and the last of those that came out of Italie 22. 22. 691. Brightwald 37. 38. 731. Tatwine 3. 4. 737. Nothelinus or Iocelin 5. 7. 741. Cuthbert the first that was buryed in Christeschurche and that obteined churchyards for England 17. 17. 759. Bregwine 3. 3. 774. Lanbright or Ianbright in his time the See was translated to Lichefield 17. 17. 790. Aethelwardus he recouered the See to Canterbury againe  23.  Wulfredus or Wifred 28. 28. 830. Fegeldus or Swithredus thrée monethes 831. Celnothus or Eilnothus 41. 41. 890. Etheredus or Etheldredus 18. 18.  Pleimundus one of the learned men that instructed king Alfred 34. 34. 925. Athelmus 12. 13. 947. Wulfhenius or Wulfhelmus 13. 14. 956. Odo or Odosegodus 5. 20. 958. Elfsius or Elfsinus or Elsinus whiche dyed before his consecration in his iourney towardes Rome in reuenge as they say bicause he came in by Simonie and sporned at the Tumbe of his predecessor    Brithelmus was elected but king Edgar reiected him   970. Dunstanus the famous Iuggler  26. 989. Ethelgarus 1. 1. 991. Siricius by his aduice King Etheldred gaue to the Danes a great summe of money 5. 5. 996. Alfricus   1004. Aelfegus hee was slaine by the Danes 6. 6. 1012. Liuingus or Ethelstanus 7. 7.  Eilwardus   1020. Egelnothus 18. 18. 1038. Eadsius or Edsinus who for siknes cōmitted the charge to Siwardus the Abbat of Abingdon after Bishoppe of Rochester whiche neuerthelesse vouchesafed not to finde him necessaries 11. 11. 1050. Robertus Gemeticensis the first Norman aduaunced by King Edward the confessor 12. 12. 1053. Stigandus deposed by the conquerour 17. 17. 1072. Lanfrancus in his time the Bishoppes Sees were first remoued from villages to Cities 19. 19 1093. Anselmus in his time lawe was first made to diuorce Priestes from their wiues 16. 16. 1114. Radulphus Roffensis surnamed Nugax  9. 1122. Willimus de Corueil he crowned Stephan against his fayth giuē to Maude the Empresse  15. 1138. Theobaldus he was endowed firste with the title of Legatus Natus by Pope Innocent the second  23. 1162. Thomas Becket the first Englisheman after the Conquest  8. Robertus the Abbat of Bec was elected but he refused it   1173. Richardus the Pryor of Douer  9. 1183. Baldwinus the bishop of Worcester he dyed in the expedition that king Richard the first made into Syria was before at great contention with the Monkes  7. Reginaldus he dyed before consecration   1193. Hubertus  13. 1205. Stephanus de Langton the cause of the trouble of king Iohn  21. 1228. Gualterus de Euesham elected but refused bothe by the King and Pope for the insufficiencie of learning   1229. Richardus Magnus  8. 1233. Iohannes the Sub-prior of Christs churche was elected after the Pope had refused one Ralph Neuel but this Iohn resigned in whose place Iohn Blund was chosen but that election also was repealed   1234. Edmundus de Abingdon the one twentie Bishop of Cant. that the Popes had canonized He departed the realme died for anger of a repulse  7. 1244. Bonifacius vncle to Elenor the wife of Henrie the thirde  16. 1270. Willelmus de Chillenden elected but he resigned to the Pope who chose Kilwardby   1272. Robertus Kilwardby Friar preacher  6. 1278. Iohannes Burnel Bishop of Bathe elected but the Pope refused him and appoynted Friar Peckam   1279. Iohannes de Peckam a friar Minor born in Sussex  13. 1292.
the condition and she not long after waxed great with chylde and as vpon a time they were ryding towarde their Father Kyng Penda she fell into trauayle of chylde byrthe and was deliuered by the waye in a faire medowe at Sutton of a man childe whiche so soone as he was come out of his mothers belly cried with a loude voice thrée seueral times Christianus sum Christianus sum Christianus sum I am a Christian I am a Christian I am a Christian And not ceassing thus made foorthwith plaine profession of his faith desired to be baptised chose his Godfathers named himselfe Rumwald and with his finger directed the standers by to fetche him a great hollowe stone that he would haue to be vsed for the Fonte herevpon sondrie of the Kings seruaunts assayed to haue brought the stone but it was so farre aboue al their strengthes that they could not once moue it when the Childe perceaued that he commaūded the two Priestes his appointed Godfathers to goe and bring it whiche they did foorthwith moste easily This done he was Baptised and within thrée dayes after hauing in the meane while discoursed cunningly sundrie misteries of Popishe religion and bequeathing his bodie to remaine at Sutton one yeare at Brackley two and at Buckingham for euer after his Spirit departed out of his bodie was by the hands of the Aungels conueied into heauen Mylton in Saxon Midetun so called of the situation for it lyeth in the midst betweene two places the termination of whose names be in tun also that is to say Newentun and Marstun EVen at suche time as King Alfred diuided this Shyre into Lathes and hundrethes the Towne of Midleton or Milton as we now call it by our common manner of contraction was in his owne hands therefore set foorth in our auncient Hystories by the name and title of Regia Villa de Midleton In whiche respect of like he gaue to the hundreth the name of the same Towne as of a place more eminent then any other within that precincte Kemsley Towne in the Parishe of this Midleton is the verie place wherein the time and reigne of the same King Alfred Hasten the Dane that so muche annoyed Fraunce arriued and fortified as we haue at ful disclosed in Apledore before This Towne continued of good estimation vntill the Reigne of King Edward the Confessour in whose dayes and during the displeasure betwéene him and Earle Godwine suche as were of the deuotion of the Earle at home burned the Kinges house at Midleton while he and his Sonnes abroad ransacked herried and spoiled the skirts and out sides of the whole shyre besides after whiche time I haue not read neither is it likely that the place was of any price or estimation Sedingbourne in Saxon Saetungburna that is the Hamlet along the Bourne or small Riuer One interpreteth it as if it were Seethingbourne Riuus Feruiens aut Bulliens but howe likely let others see FOr want of pertinent matter touching either the beginning increase or present estate of this place I am driuen to furnishe the roome with an impertinent Sermon that a Mytred Father of Rochester long since bestowed vpon his auditorie there In the time of King Henrie the third and after the death of Richard the Archebishop of Canterbury surnamed the great The Monkes of Christes Churche were determined to haue chosen for their Archebishop Ralfe Nouille the Bishop of Chichester and Chancellour to the King but Gregorie the Pope fearing that Ralfe would haue trauailed earnestly for release of the tribute whiche his innocent predecessour had gained by King Iohns submission for the storie sayeth that Nouille was a good man and true harted in his Countrie bare the Monkes in hand that he was rashe in woorde and presumptious in acte and therefore muche vnworthie of suche a dignitie Neuerthelesse bicause he would not séeme vtterly to infringe the libertie of their election he gaue them frée licence to take any other man besides him Wherevpon the Monkes agréed and chose one Iohn the Pryor of their owne house Now when this man should go to Rome as the manner was for to buie his confirmation Henrie then Bishop of Rochester addressed himselfe to accompanie him to his Ship and when they were come to this Towne the Bishop of Rochester stept into the Pulpit like a pretie man and gaue the Auditorie a clerkly collation and Preachement after many other thinges he braste foorth into great ioye as a man that had béene rapt into the third Heuen and said Reioice in the Lord my brethren all and knowe ye assuredly that now of late in one day there departed out of purgatorie Richard sometime King of England Stephan Langton the Archebishop of Canterbury and a Chaplein of his to goe to to the diuine Maiestie And in that day thereissued no moe but these three out of the place of paines and feare not to giue full and assured faith to these my woordes for this thing hathe beene now the third time reuealed vnto me and to another man that so plainly as from mine owne minde all suspicion of doubt is farre remoued These fewe words I haue in manner translated out of Thomas Rudburne and Mathewe of Westminster to the end that you might sée with what wholesome and comfortable bread the preaching Prelates of that time fedde their Auditories and that you might hereby consider that Si lux sit tenebrae If the Bishops the great torches of that time were thus dimme Ipsae tenebrae quantae What light was to be looked for at the litle candels the soule Priestes and séely Syr Iohns Beléeue me if his Fatherhood had not plainly confessed that he came to the knowledge of this matter by reuelatiō I would easily haue beléeued that he had béene with Anchises in Hell as Aeneas sometime was where he learned what soules should come next to life and where he hard the liuelyest description of Poetical or Popish Purgatorie for all is one that is any where to be found Whiche to the end that you may sée what agréement there is betwéene the olde and the newe Romanes touching this article of religion I will shewe it you in a fewe of Virgils owne verses Quin supremo cum lumine vita reliquit Non tamen omne malum miseris nec funditus omnes Corporeae excedunt pestes penitusque necesse est Multa diu concreta modis inolescere miris Ergo exercentur paenis veterumque malorum Supplicia expendunt Aliae panduntur inanes Suspensae ad ventos alijs sub gurgite vasto Infectum eluitur scelus aut exuritur igni Quisque suos patimur manes Exinde per amplum Mittimur Elysium pauci laeta arua tenemus Donec longa dies perfecto temporis orbe Concretam exemit labem purumque reliquit Aetherium sensum atque aurai simplicis ignem Whiche Thomas Phaer translated after this manner Moreouer when their end of life and light doth them forsake Yet
necessitie of the hoat Monkes esteemed at twelue pounds by yeare The White Friers translated by one â—ohn Digge to the Isle of Bynwhite lately the house of one Rolph And S. Myldreds in the South side of the Citie long since but not lately an Abbay There is extant in Canterbury also the auncient and stately Palaice of the Archebishops not that whiche King Ethelbert first gaue to Augustine at Staplegate for it was but a meane dwelling house answerable to his smal company and first beginnings but the very same which he secondly bestowed on him wheÌ„ he left Canterbury and went to Reculuer which was his owne and his predecessours the Kinges stately Court and Palaice This house by that time Hubert the Archebishop had aspired to the Sée was decayâ—d either by age or flame or bothe Who therfore puled downe the most part of it and in place thereof layde he foundation of that great Hall and other the offices â—hat are nowe to be séene But by reason that he himselfe wanted time being preuented by death and some of his followers lacked money hauing otherwise bestowed it lauishly to perfourme the worke it rested till the dayes of Boniface who both substantially and beautifully finished it Lastly a litle without the East wall of the citie stood S. Martines where was somtime an auncient Church erected by the Romanes in which before the comming of Augustine Bertha the wife of King Ethelbert hauing receiued the Religion of Christ before him was accustomed to pray In this smal Oratorie Augustine by the Kings permission celebrated diuine seruice administred the Sacraments vntil that by further taste of the Kings fauour he obtained larger roome to build his Monasterie vpon And this Church was long time after euen vntil the comming in of the Normanes the Sée of a Bishop who alwayes remaining in the countrie supplied the absence of the Metropolitane that for the most part followed the Court and that as wel in gouerning the Monkes as in perfourming the solemnities of the Churche and exercising the authoritie of an Archedeacon Godwine was the last whiche sate in that chaire after whose death Lanfranc being as ielouze of a partner in his spirituall Ierarchie as euer was Alexander in his temporall Empire refused to consecrate any other affirming plainly that Two Bishops were to many for one Citie Neuerthelesse bycause he néeded the helpe of a substitute he created in place therof one of his Chaplaines Archedeacon of Canterbury Hakington BAldwine an Archebishop of Canterbury vnder the reigne of King Henrie the seconde minding to aduaunce the estimation of Thomas Becket his lately murthered predecessour and withall to make him self memorable to posteritie thought this one waye the best for obtaining his double desire namely to build some stately Churche Monument and to matche in the patronage thereof Thomas that Prototraitour and rebell to his Prince with Stephan the Protomartyr and true seruaunt of Almightie god For which purpose and to the ende that his acte might haue the more countenaunce and credite he obtained a licence from Pope Vrban in this fourme as Mathewe Parise reporteth it Presentium tibi authoritate mandamus vt liceat tibi Ecclesiam in honorem beatorum Stephani Thomae martyrum constituere idoneis eam ordinare personis quibus beneficia quae ad eorum sustentationem constitueris canonicè debeas assignare Item mandamus vt quarta parte oblationum reliquijs Sancti Thomae monachorum vsibus concessa quarta fabricis ecclesiae deputata quarta pauperibus deputata quartam portionem reliquam liceat tibi in alios vsus pro tuae voluntatis arbitrio erogare c. This done he pulled downe an olde timber Chapell that stoode at Hakington and raysed in place therof a faire Church of hewed stone But for as much as not only the charge to furnish that present building was fetched froÌ„ S. Thomas offering at Canterbury much to the decay of the Monkes gaine but also the yerely maintenaÌ„ce therof was to be drawn from the same Hanaper to be bestowed vpon certaine Seculer Chanons a sort of religious persons that the monks despised who yet might happely in time to come be made equall with the Monkes themselues in the election of the Archbishop to the generall discredite of their holy order and vtter violation of their former Priuileges therefore the Couent of Christes Churche thinking it fit to withstande suche beginnings complayned hereof to Pope Innocents holynesse for Vrban was then deade and were so well hearde in their suite that the Archebishops building was countermaunded and he with forced patience contented to cease the worke Neuerthelesse hauing hope that if the thing were by great distance of place remoued out of the Monks eye he might with better quiet bring his desire to the wished effect he attempted the like platfourme at Lambhithe his owne house neare London But before he had finished that worke he went into the holy Lande with King Richarde the first and dyed without returne in whiche meane while the Chapell of Hakington being destitute of her Patrone was quite and cleane demolished Hubert succéeded Baldwine in the Sée and put his hande to perfourme the building at Lambhithe that his predecessour had begonne but the Monkes fearing still the former inconuenience intercepted the whole profits of Saincte Thomas offering renued their suite at Rome and féeding the Pope with that whiche should haue maynteined the building made his holy eares so attentiue that he became wholy of the Monkes deuotion and compelled Hubert at his owne dispence and to his great dispight to Mauger his Myter race that Chapell also and to make it equall with the grounde And thus you may sée howe the enuious Monkes hindered the felicitie of Hakington whiche otherwise by this kynde of spirituall robberie might in time haue proued as famous as Boxley Walsingham or any other Den of Idolatrie whereas then it was with muche a doe and great difficultie obteined that a poore Chapell serued with a single Syr Iohn and destitute both of Font and Churcheyard might remaine standing in the place Howebeit since that time it is become the Parish Church there Harbaldowne by Canterbury SVche hathe béene the nature of man euen from that time in whiche not contenting himself to abide man but aspiring by knowledge of good and euill to become God he defaced the Image of his Creator to the similitude of whome he was created that he hath continually euer since and that in matters concerning God more trusted his owne witte then the wisedome of God him selfe better liked his owne inuention then Gods holy institution and preferred wil worship deuised of his own braine before reuerent religion inioyned by the mouthe of the Almightie And suche also hathe béen the continual craft of Sathan his sworn enemie that séeing him thus addicted to vanitie and rebellion he hath laboured from time to time to féede his euill humour suggesting innumerable and those
our English storiers do lay the whole burthen of that fault vpon the King and those fewe persons But bycause the matter is not so plaine as they make it withal requireth more wordes for the manifestation therof then I may now afoorde for that also there is hope that a special hystorie of the reigne penned by S. Thomas Delamore which liued in the very time it self may be hereafter imprinted made coÌ„mon I will onely exhort the Reader for his owne information in the trueth and for some excuse of such as be ouercharged to peruse that worke wherein I assure him he shall finde matter bothe very rare and credible As touching the Pryorie at Leedes whiche was a house of Regular Chanons and valued in the Recordes of the late suppression at thrée hundreth thrée score and two poundes of yearely reuenue I finde that one Robert Creuequer the author of the Castle peraduenture for this was done in the reigne of Henrie sonne to the Conquerour and Adam his sonne and heire firste founded it Whiche thing might probably haue béene coniectured althoughe it had neuer béene committed to Hystorie For in auncient time euen the greatest personages helde Monkes Friars and Nonnes in suche veneration and liking that they thought no citie in case to flourish no house likely to haue long continuaunce no Castle sufficiently defended where was not an Abbay Pryorie or Nonnerie eyther placed within the walles or situate at hande and neare adioyning And surely omitting the residue of the Realme hereof only it came to passe that Douer had S. Martines Canterbury Christes Churche Rochester S. Andrewes Tunbridge the Friars Maydstone the Chanons Grenewiche the obseruants and this our Leedes her Pryorie of Chanons at hande Howbeit I finde in a Heralds note who belike made his coniecture by some coate of Armes lately apparant that one Leybourne an Earle of Salisburie was the founder of it In deede it is to be séene in the Annales of S. Augustines of Canterbury that a noble man called Roger Leybourne was sometime of great authoritie within this Shyre notwithstanding that in his time he had tasted of bothe fortunes for in the dayes of King Henrie the thirde he was firste one of that coniuration which was called the Barons warre from whiche faction Edwarde the Kings sonne wonne him by faire means to his part and made him the bearer of his priuie purse Afterwarde they agréed not vpon the reckoning so that the Prince charging him with great arrearage of account seised his liuing for satisfaction of the debt by whiche occasion Roger once more became of the Barons deuotions But after the pacification made at Kenelworth he was eftsones receiued to fauour and was made Wardein of the Fiue Portes and Lieuetenant of this whole Shyre Nowe thoughe it can not be true that this man was the builder of this Pryorie for the same Annales say that it was erected long before yet if he did but marrie the heyre he might truely be termed the Patrone or founder thereof for by that name not only the builders themselues but their posteritie also to whom the glory of their déedes did descend were wont to be called as well as they The description and hystorie of the See and Diocesse of Rochester THE learned in Astronomie be of the opinion that if Iupiter Mercurie or any other Planet approche within certain degrées of the Sunne and be burned as they terme it vnder his beames That then it hath in maner no influence at all But yealdeth wholy to the Sunne that ouershineth it And some men beholding the nearenesse of these two Bishoprickes CaÌ„terbury and Rochester and comparing the bright glory pompe and primacie of the one with the contrarie altogether in the other haue fansied Rochester so ouershadowed and obscured that they recken it no Sée or Bishoprick of it self But only a place of a méere Suffragan and Chaplain to Canterbury But he that shall either aduisedly weigh the firste institution of them bothe or â—ut indifferently consider the estate of eyther shall easiâ—â— finde that Rochester hath not only a lawfull and caâ—onicall Cathedrall Sée of it selfe But the same also â—ore honestly won and obteined then euer Canterbury â—d For as touching Rochester Augustine whome â—e Monkes may not deny to be the English Apostle orâ—ined Iustus Bishop there Ethelbert the lawfull king â—f Kent both assenting thereto by his presence and confirming it by his liberall beneficence But howe Canterbury came to haue an Archebishops Chayre if you thinke that it hath not in that title already so sufficiently appeared as that it therfore néedeth not now eftsones to be rehearsed then reade I pray you Garuas Tilberiens and he in his booke De otijs Imperialibus wil tel you in Sanguine sanctorum Dorobernensis ecclesia primatiam obtinuit The Church of Canterbury obteined the Primacie by the sheading of the bloud of Saints Rochester moreouer hath had also a continuall succession of Bishops euen from the beginning whiche haue gouerned in a distinct Diocesse containing foure Deanries and therefore wanteth nothing that I knowe to make it a compleat and absolute Bishopricke In déede the yerely value is but small the slendernesse whereof ioyned with some ceremoniall duties to the Archebishop happely haue béene the cause of abasing the estimation of it But for all that let vs not sticke with auncient Beda and others to saye that the Bishops Sée at Rochester was at the first instituted by Augustine That a Cathedrall Churche was builded there by King Ethelbert to the name of S. Andrewe and that he endowed it with certaine lande for liuelyhood which he called Priestfield in token as I thinke that Priestes should be susteined therewithall This Bishopricke may be sayd to be seuered from Canterbury Diocesse for the most parte by the water of Medway and it consisteth as I sayde of foure distincte Deanries namely Rochester Malling Dartford and Shorham Howbeit with this latter the Bishop medleth not the same being a peculiar as they terme it to the Archebishop of Canterbury who holdeth his prerogatiue wheresoeuer his lands do lye as in this Deanrie he hath not only had of olde time certain mansion houses with Parkes and Demeanes but diuers other large territories rentes and reuenues also In it therefore are these Churches following Shorham with the Chapell of Otford Eynesford with the Vicarage there Dernth and the Vicarage there Fermingham and the Vicarage Bexley and the Vicarage Eareth alias Eard Northfleete and the Vicarage Mepham and the Vicarage Clyue Grean with the Vicarage Farleigh with the Vicarage Huntington alias Hunton Peckam with the Vicarage Wrotham with the Chapell and Vicarage Eightam Seuenocke with the Vicarage Penshurst Chydingstone Heuer Gillingham with the Vicarage Brasted Sundriche Cheuening Orpington with the Chapell and Vicarage Hese Kestan Halstede Woodland Eastmalling with the Vicarage Ifeild As touching the Bishops of this Sée Iustus one of the same that Pope Gregorie sent hither from Rome
to Rotherfield thence to Hichingham and so to Roberts bridge corruptly so termed for Rothersbridge frō whence it descendeth to Bodyam Castell to Newendene Oxney and Apultree and soone after openeth into the Sea. The place is not notable for any other thing then that it harboured the first Carmelite Fryars that euer were in this Realme For about the midst of the reigne of King Henrie the thirde that order came ouer the Sea arriued in this lande and made their neste at Newendene whiche was before a wooddy and solitarie place and therefore in common opinion so much the more fit for Religious persons to inhabite They of that profession were called Carmelites of a hill in Syria named Carmelus where at the first a sort of men that liued solitarily were drawne into companies by one Ioan the Patriarche of Ierusalem in the dayes of King Henrie the firste And after that comming into Europe were by Honorius Quartus the Pope appointed to a rule and order by the name of the Brothers of Mary whiche title liked them selues so well that they procured the Pope Vrbane the sixte thrée yeares pardon for all suche as would so call them But certaine merry felowes seing their vanitie and knowing how litle they were of kin to Mary the blessed Virgine called them the brothers of Mary Aegiptiaca the harlot whereat the Pope was so offended that he plainly pronounced them Heretikes for their labour I read that in the reigne of King Richard the seconde one William Starnefeld was Pryor of this house and that he committed to writing the originall and beginning of the same But hitherto though to no great losse it hath not chaunced me to sée it The Weald so named of 〈◊〉 on worde peald which signifieth A woodie countrie The Britons called it Andred of which worde the Saxons called it AnSreSesleag in Latine Saltus Andred the chase of Andred This latter name was imposed for the exceeding greatnesse of it for Anrhsed in Brittish is as much as great or wonderfull NOwe then we are come to the Weald of Kent which after the common opinion of men of our time is conteined within very streight and narrowe limits notwithstanding that in times paste it was reputed of suche excéeding bignesse that it was thought to extende into Sussex Surrey and Hamshyre and of suche notable fame withall that it left the name to that part of the Realme thorough which it passed for it is manifest by the auncient Saxon Chronicles by Asserus Meneuensis Henrie of Huntingdon and almost all others of latter time that beginning at Winchelsey in Sussex it reached in length a hundreth and twentie myles towarde the West and stretched thirtie myles in breadth towarde the Northe And it is in mine opinion moste likely that in respecte of this wood that large portion of this Islande whiche in Caesars time contained foure seuerall Kings was called of the Bryttish word Caine Cancia in Latine and now cōmonly Kent Of which deriuation one other infallible monumēt remaineth euen til this day in Staffordshyre where they yet call their great woodie Forrest by the name of Kanc also On the edge of this wood in Sussex there stoode somtime a Citie called after the same Andredes Chester whiche Ella the founder of the Southsaxon kingdome after that he had landed with his thrée sonnes and chased the Brytons into the wood raced and made equall with the grounde And in this wood Sigbert a King of Westsex was done to death by this occasion following About the yeare after the Incarnation of Christe seuen hundreth fiftie fiue this Sigbert succéeded Cuthred his cousine in the kingdom of the Westsaxons and was so puffed vp with the pride of his dominion mightely enlarged by the prosperous successes of his predecessour that he gouerned without feare of God or care of man making lust his lawe and mischiefe his minister Wherevpon one Cumbra an Earle and Counselour at the lamentable suite of the Commons moued him to consideration But Sigbert disdaining to be directed commaunded him most dispitefully to be slayne Hereat the Nobilitie and Commons were so muche offended that assembling for the purpose they with one assent depriued him of his crowne and dignitie and he fearing worse fled into the wood where after a season a poore Hogheard sometime seruaunt to Cumbra founde him in a place which the Saxon Hystories cal Prifetsflode and knowing him to be the same that had slaine his Master slue him also without all manner of mercy The Hystorie of this Hoghearde presenteth to my minde an opinion that some men mainteine touching this Weald whiche is that it was a great while together in manner nothing else but a Desert and waste Wildernesse not planted with Townes or peopled with men as the outsides of the shyre were but stoared and stuffed with heardes of Deare and droues of Hogs onely whiche conceit though happely it may séeme to many but a Paradoxe yet in mine own fantasie it wanteth not the féete of sounde reason to stande vpon For besides that a man shall reade in the Hystories of Canterbury and Rochester sundry donations in whiche there is mention onely of Pannage for Hogges in Andred and of none other thing I thinke verely that it cannot be shewed out of auncient Chronicles that there is remayning in Weald of Kent or Sussex any one monument of great antiquitie And truly this thing I my selfe haue obserued in the auncient rentalles and surviewes of the possessions of Christes Church in Canterbury that in the rehearsall of the olde rentes and seruices due by the Tenaunts dwelling without the Weald the entrie is commonly after this forme De redditu vij s̄.vj d. De viginti ouis j.d. De gallinis benerth xvj.d. Summa viij s̄.xj.d quieti redditus But when they come to the Tenauntes inhabiting within the Wealdy countrey then the stile and Intituling is first Redditus de Walda Then after that followeth De tenementis Ioāis at Stile in loose iij. s̄.iiij.d Without shewing for what auncient seruice for what manner of custome or for what speciall cause the same Rent grew due and payable as in the first stile or entrie is expressed Wherevpon I gather that although the propertie of the Weald was at the firste belonging to certaine knowen owners as wel as the rest of the countrey yet was it not then alotted into Tenancies nor Manured like vnto the residue But that euen as men were contented to inhabite it and by péecemeale to rid it of the wood and to breake it vp with the ploughe So this latter rent differing from the former bothe in quantitie and qualitie as being greater than the other and yealded rather as recompence for fearme then as a quiterent for any seruice did long after by litle and litle take his beginning And hereout also springeth the diuersitie of opinions touching the true limits of this Weald Some men affirming it to beginne at one place and some at another
make demaunde of his right to the Crowne of Fraunce first quieted Scotland by force then entered amitie with his neighbours of Holland Seland and Brabant and lastly fortifying at this place for defence of the Thamise made expedition by Sea and lande againste the Frenche King and moued warre that had long continuaunce wherin neuerthelesse after sundry discomfitures giuen before Sluse Cressey Calaice and Poitiers he was in the ende right honourably satisfied During this building William of Wickam surnamed Perot a man not so plentifully endowed with good learning as aboundantly stored with Ecclesiasticall liuing for he had nine hundreth poundes of yearely reuenue fourtéene yeares together and was afterwarde by degrées aduaunced to the kéeping firste of the priuie and then of the broade Seale was Surueyour of the kings workes whiche is the very cause as I coniecture that some haue ascribed to him the thanke of the building it selfe This platforme was repayred by King Henrie the eight at suche time as he raised Blockhouses along the Sea coastes for the causes already rehearsed in Dele Of Quinborowe Leland sayth thus Castrum Regius editum recipit Burgus fulmina dira insulanos Tutos seruat ab impetu vel omni A Castle highe and thundring shot At Quinbrought is nowe plaste Whiche keepeth safe the Ilanders From euery spoyle and waste The name is fallen as you sée by deprauation of speache from Kingesborowe to Quinborowe howbeit the Etymologie is yet conserued both in our ancient hystories in the style of the Court or Lawday there I may adde that in memorie of the first name the Ferrie or passage from the I le to the maine lande is yet called The Kings ferrie also Feuersham in Saxon fafresHam AS it is very likely that the Towne of Feuersham receiued the chiefe nourishment of her increase from the Religious house So there is no doubt but that the place was somewhat of price long time before the building of that Abbay there For it is to be séene that King Ethelstane helde a Parleament and enacted certeine lawes at Feuersham about sixe hundreth and fortie yeares agoe at which time I thinke it was some Manor house belonging to the Prince the rather for that afterwarde King William the Conquerour to whose handes at length it came amongst other thinges gaue the aduowson of the Church to the Abbay of S. Augustines and the Manor it self to a Normane in recompence of seruice But what time king Stephan had in purpose to build the Abbay he recouered the Manor againe by exchaunge made with one William de Ipre the founder of Boxley for Lillychurch and raysing there a stately Monasterie the temporalties whereof did amount to a hundred fiftie fiue poundes he stored it with Cluniake Monkes This house was firste honoured with the buriall of Adelicia the Quéene his wife Then with the Sepulture of Eustachius his only sonne and shortly after him selfe also was there interred by them I reade none other thing worthy remembraunce touching this place Saue that in the reigne of King Iohn there brake out a great controuersie betwéene him and the Monkes of S. Augustines touching the right of the Patronage of the Churche of Feuersham For notwithstanding that King William the Conquerour had giuen it to the Abbay as appeareth before yet there wanted not some of whiche number Hubert the Archebishop was one that whispered King Iohn in the eare that the right of the Aduouson was deuoluted vnto him which thing he beléeuing presented a Clarke to the Churche and besides commaunded by his writ that his presentée should be admitted The Abbat on the other side withstoode him for the more sure enioying of his possession not onely eiected the Kings Clarke but also sent thither diuers of his Monkers to kéepe the Church by strong hand When the King vnderstoode of that he commaunded the Sheriffe of the Shyre to leuie the power of his countie and to restore his presentée Which commaundement the officer endeuoured to put in execution accordingly But suche was the courage of these holy hoorsons that before the Shefiffe coulde bring it to passe he was driuen to winne the Churche by assault in the which he hurt and wounded diuers of them and drewe and haled the reste out of the doores by the haire and héeles Nowe it chaunced that at the same time Iohn the Cardinall of Sainct Stephans the Popes Legate into Scotland passed through this Realme to whome as he soiourned at Canterbury the Monks made their mone and he againe both incouraged them to sende their Pryor to Rome for remedie furnished them with his own Letters in commendation of their cause In whiche amongst other things he tolde the holy father Innocentius plainly that if he would suffer Monkes to be thus intreated the Apostolique authoritie wold soone after be set at nought not only in England but in al other countries also Here vpon the Pope sent out his commission for the vnderstanding of the matter but the Monks being now better aduised tooke a shorter way and sending to the King two hundreth marks in a purse and a faire Palfrey for his owne sadle they bothe obteyned at his handes resâ—itution of their right also wan him to become from thencefoorth their good Lord and Patrone But here I praye you consider with me whether these men be more likely to haue béen brought vp in the Schole of Christe and Paule his Apostle who teach Ne resistatis malo vincatis bono malum Or rather to haue drawne their diuinitie out of Terence Comedie where the counsell is Malumus nos prospicere quam hunc vlcisci accepta iniuria yea and out of the worste point of all Tullies Philosophie where he permitteth Lacessitis iniuria inferre vim iniuriam seing they be so ready not of euen ground onely but before hande not to aunswere but to offer force and violence euen to Kings and Princes themselues I wis they might haue taken a better lesson out of Terence him selfe who aduiseth wise men Consilio omnia prius experiri quam armis and therefore I pitie their beating so muche the lesse But by this and suche other Monkishe partes of theirs you may sée Quid otium cibus faciat alienus Genlade and Gladmouthe BEda hathe mention of a water in Kent running by Reculuers whiche he calleth Genlade This name was afterward sounded Yenlade by the same misrule that geard is nowe Yard geoc Yoke gyld Yeeld gemen Yeomen and suche other Henrie of Huntingdon also reporteth that King Edward the Sonne of Alfred builded at Gladmouth This place I coniecture to haue stoode at the mouthe of that Riuer and thereof to haue béene called first Genlademouthe and afâ—erward by contraction and corruption of speach Glademouthe For to compound the name of a Towne out of the mouthe of a Riuer adioining was most familiar with our auncestours as the name Exmouthe was framed out of the Riuer Ex Dartmouthe of the water
abiured should not be molested while they be in the highe wayes may euidently appeare I finde in Hystorie that this Watlingstreete hath heretofore not onely serued for the frée passage of the people but that it hath béen at times also a marke and bounder betwéene some Kings for the limits of their iurisdictions and authoritie For so it was betwéene Edmund and Anlaf Alfred and Guthrum and others But bycause these matters reache further then this Shyre extendeth I will reserue them to fit place and shew you in the meane while what I count note worthy on both sides of this way till I come to the Diocesse of Rochester Lyminge ON the South side of Watlingstreete and vnder the Downes Lyminge is the first that offereth it selfe concerning the which I haue found a note or twaine that make more for the antiquitie then for the estimation of the place for I reade in the Annales of S. Augustines of Canterbury that Eadbald the sonne of King Ethelbert the firste Christened King of Kent gaue it to Edburge his sister who foorthwith clocked together a sorte of simple women whiche vnder her wing there tooke vpon them the Popishe veile of widowhood But that order in time waxed colde and therefore Lanfranc the Archebishop at suche time as he builded Sainct Gregories in Canterbury as we haue touched in Tanet before reckoning it no small ornamēt of his dotation to bestowe some renouned Relique that might procure estimation to his worke translated the olde bones of Edburge from Lyminge to Sainct Gregories and verefied in Papistrie the olde Maxime of Philosophie Corruptio vnius generatio alterius Baramdowne in the Saxon BarHamdune That is to say the hill where the Bores do abide AS this place is of it selfe very fit by reason of the flat leuel and playnesse therof to array an heast of men vpon So haue we testimonie of thrée great armies that haue mustred at it The one vnder the conduict of Iulius Caesar who landing at Dele as we haue before shewed surueyed his hoast at Baramdowne and marching from thence against the Britons so daunted their forces that he compelled them to become tributarie No lesse infortunate but muche more infamous to this countrie was the time of the seconde muster whiche happened in the reigne of King Iohn who hearing that Philip the king of Fraunce had by incitation of the Pope as hath already appeared in Douer prepared a great army to inuade him and that he was ready at Calaice to take shipping determined to incounter him vpon the Sea and if that assay succéeded not then to giue him a battaile on the lande also For whiche seruice he rigged vp his shippes of warre and sent to the Sea the Earle of Salisburie whome he ordeined Admirall and calling together fit men from al the parts of the Realme he found by view taken at this place an armie of sixtie thousande men to incounter his enemies besides a sufficient number of able and armed souldiours to defende the lande withal Now whilest he thus awaited at Baramdown to heare further of his aduersaries comming Pandulph the Popes Legate sent vnto him two Knightes of the order of the Temple by whose mouthe he earnestly desired the King to graunt him audience The King assented and the Legate came vnto him and sayde in summe as followeth Beholde O Prince the King of Fraunce is in armes against thée not as against a priuate enemie to him self alone but as an open and common aduersarie bothe to the Catholike Church to the Popes holynesse to whole Christendome and to God him self Neyther commeth he vpon opinion of his owne power and strength but is armed with great confidence of Gods fauourable ayde accompanied with the consent of many great Princes furnished with the presence of suche as thou haste banished out of thy Realme and assured by the faythful promises of sundry of thyne owne Nobilitie whiche nowe are present in person with thée Consider therefore in what daunger thou standest and spare not to submit thée while space is leaste if thou persist there be no place left of further fauour The King hearing this and being vpon causes knowne to him selfe more distrustfull of Traitours at home then fearefull of enemies abroade agréed to serue the time and taking the Legate to Douer with him sealed the Golden Bull of submission whereby Englande was once againe made a tributarie Prouince to the Citie of Rome and that in so muche the more vile condition then it was before as an vsurped Ierarchie is inferiour to a noble lawfull and renoumed Monarchie For it is truely sayd Dignitate domini minus turpis est conditio serui Now when the Frenche King on the other side of the Seas had worde hereof he retired with his armie in a great choler partely for that he was thus deluded but chiefly bycause he had lost his Nauie whiche the Earle of Salisbury had set on fire in the hauen at Calaice Simon Mountfort the Earle of Leycester that was elected by the Barons of this Realme general of that armie which they raysed against King Henrie the thirde arrayed thirdly a very great hoast of men here at suche time as he feared the arriuall of Eleonar the Quéene who being daughter to the Earle of Prouince and then lefte in Fraunce behinde the King and the Earle whiche also had béen bothe there a litle before to receiue the Frenche Kings rewarde touching their controuersie ceassed not by all possible meanes to sollicite the King of Fraunce and to incite other her friendes and allies to ayde King Henrie against the Nobilitie But whether it were that presently they could not for their owne affaires or that at al they durst not knowing that their comming was awayted they serued not her desire by meanes whereof the Lordes waxed strong and soone after gaue the King a battayle in Sussex wherein they bothe tooke him and his brother Richard and his eldest sonne prisoners But as touching the originall procéeding and euent of these warres I willingly spare to speake muche in this place knowing that I shall haue opportunitie often hereafter to discourse them Nowe therefore let vs consider a few other places and then haste vs to Canterbury Charteham AFter suche time as King Iohn had made him selfe the Popes tenant of the Crown and Realme of England as euen now I tolde you the Clergie of this countrie was so oppressed with Romishe exactions that they were become not onely vnable but thereby vnwilling also to relieue the necessitie of the Prince with any prest of money as in times paste they had accustomed to do Wherat the King on the one side taking offence pressed them many times very hard not ceasing till he had wroong somewhat from them And on the other side appealing to their holy fathers ayde procured by their great coste many sharp prohibitions and proud menacies against him So that sundry times in the reigne of King Henrie the thirde this Balle
King for many pointes of great enormitie and especially for the treason whiche he had imagined with certaine Earles and Noble men to the end that they should displace the King from the seate of his Kingdome and place his sonne Edward in his throne and cast the Father into perpetuall prison and when he could not deny the things obiected against him being stroken with an incredible feare and falling downe prostrate vpon the earth at the Kings feete that he might deserue to obtaine his fauour with weeping and wayling he submitted himselfe wholly to the Kings pleasure thus was that proude most hateful man to God brought lowe and humbled the whiche defiled throughout all England with the breath of his mouthe like an harlot the state of the Priesthode and Clergie and exercised intollerable tyrannie ouer the people and he whiche before writing vnto the King refused in his letters for pride to call him his Lord nowe being humbled both acknowledgethe and calleth him his Lord and King being made obedient and to serue him with great deuotion but yet against his will. Againe when as in the same yeare he was cited to appeare at Rome vpon complaint that he had wastfully spoyled the goods of his Churche and came to the Court to sue for licence to passe ouer the Seas the King as soone as he came to his presence and had moued his suite caused the presence chamber dore to be set wide open willed the standers by to giue eare and spake a loude to the Bishop in this manner as the same author reporteth Licentiam transfretandi quam a nobis postulare venisti libenter tibi concedimus reuertendi autem licentiam nullam damus memores doli ac proditionis quas in Parlemento Lincolniae cum Baronibus nostris in Regiam machinatus es Maiestatem cuius rei litera signo tuo sigillata testis est testimonium perhibet contra te euidenter Sed propter amorē beati Thomae Martyris Ecclesiae cui praees reuerentiam vindictam hucusque distulimus reseruantes eam Papae qui nostras iniurias vlciscetur vtpote speramus A protectione vero nostra te prorsus excludimus omnem gratiam negantes miserecordiam quia re vera semper immisericors fuisti Cumque Wintoniensis Episcopus pro eo intercederet Archiepiscopum Dominum suum esse diceret Rex affirmauit se omnium Praelatorum regni Regem Dominum esse principalem Wee willingly graunt you licence to passe ouer the Seas according as you are come to desire but to retourne again we giue you no licence at al being mindfull of the deceit and treason whiche you did practise with our Barons against our Kingly Maiestie in the Parleament at Lincolne of the whiche thing your letter signed with your owne seale is a witnes and euidētly giueth testimonie against you Howbeit for the loue of Saint Thomas the Martyr and for the reuerence of the Church ouer the which you are set we haue hither to differred the reuēge reseruing it to the Pope which as we hope wil make reuenge of our iniuries But we vtterly exclude you frō our protectiō denying you all grace mercy because in dede you haue alwais ben an vnmerciful mā And whē as the Bishop of Winchester made intercession for him said that the Archbishop was his Lord the King affirmed that he himself was the King and cheif Lord of al the Prelats of the Realm This I haue exemplified the more at large bothe to the end that you may sée how great a traitour to his Prince howe vnmercifull a tyrant to the Common people and howe foule a blemishe to the Ecclesiasticall order this Bishop was quite contrary to that which M. Polydore affirmeth of him and also that you may vnderstand what authoritie King Edward the first in plaine termes chalenged ouer his Cleargie not such as Anselme offered King William Rufus when he tooke Canterbury of his gifte saying Summo pontifici debeo obedientiam tibi consilium I owe my obedience to the highe Bishop and my counsel to you But suche as a true subiect oweth to his Liege King and lawful souereigne and suche as differeth no more from that which we at this day attribute to our Prince then Principalis Dominus and supremus Gubernator do varie in sunder And yet beholde the madnes of the time after the deathe of this Bishop the common people forsoothe resorted to his tumbe and would néedes haue made a Sainct of him had not the Sepulchre béen defaced and their follie staied by publique ordinance Chilham Castle in Saxon Cyleham that is the colde dwelling IN the allotment of Landes for the defence of Douer Castle whereof we haue before spoken Chilham fell to Fulbert of Douer who in consideration thereof vndertooke to finde at his owne charge fiftéene able Souldiours whereof thrée should warde in the Castle euery moneth by the space of 20. wéeks in the yeare I suspect that it came afterwardes to the possession of the Archebishop For I remember that I once read that King Iohn came thither to treate with Stephan Langton the Archebishop for reconciliation to be had betweene them Wye the word in Brittish signifieth an Egge WHat time king William the Conquerour endowed his Abbay of Battel in Sussex he gaue thervnto amongst other his Manour of Wye conteining at that time seuen hydes or ploughe landes and being before that time of the Demeasnes of the Crowne The Chronicles of Battell Abbay affirme that there were sometimes two and twentie Hundrethes subiect to the iurisdiction of this Towne whiche if it be true then as farre as I can reache by coniecture the territorie of Wye was the very same in compasse that nowe the Last of Screy or Sherwinhope describeth that is to say the fift part of this whole Shyre consisting of two and twentie Hundrethes in number The same King graunted to his Monks of Battel wrek of the Sea falling vpon Dengemarishe a portion of Wye and willed further by his Chart of donation that if any fish called a Craspeis that is Crasse pisse a great or royall fishe as whales or suche other which by the Lawe of Prerogatiue perteined to the King himselfe should happen to be taken there that the Monkes should haue it wholly And if it fortuned to arriue in any other mans land lying betwene Horsmede and Withburn that yet the Monkes should enioy the whole tongue and two third partes of the rest of the body Nowe in the Reigne of King Henrie his Sonne it fortuned that a shippe laden with the Kings owne goods was wrecked within the precinct of this libertie which his Officers would haue taken and saued to his vse but Geffray then Abbat of Battell withstoode them that so stoutly that the matter by complaint came to the Kings owne hearing who to make knowen how muche he valued his fathers graunt yéelded the matter wholy into the Abbats owne courtesie The same Storie
which was wont to be commonly said Vnicum Arbustum non alit duos Erythacos For in déede one whole Citie nay rather one whole Shyre and Countrie could hardly suffice the pride and ambitious auarice of such two Religious Synagogues The which as in all places they agréeed to enrich them selues by the spoyle of the Laitie So in no place they agréed one with another But eche séeking euerie where and by all wayes to aduaunce them selues they moued continuall and that moste fierâ— and deadly warre for landes priuileges reliques and suche like vaine worldly préeminences In so muche as he that will obserue it shall finde that vniuersally the Chronicles of their owne houses conteine for the moste parte nothing else but suing for exemptions procuring of reliques strugling for offices wrangling for consecrations pleading for landes and possessions For proofe wherof I might iustly alledge inumerable brawles stirred betwéen the Religious houses of this Citie wrastling sometime with the Kings sometime with the Archbishops oftentimes the one with the other â—l which be at large set forth by Thomas Spot the Chroniâ—ler of S. Augustins But for asmuch as I my self delighâ— litle in that kind of rehersal do think that other men for the more part of the wiser sort be sufficiently persuaded of these their follies I wil lightly passe theÌ„ ouer labor more â—argely in some other thing And bycause that the Monasâ—erie or Priorie of Christes Churche was of the more fame I will first begin with it After that Augustine the Monke whiche was sent from Rome had found suche fauour in the sight of King Ethelbert that he might fréely Preache the Gospell in his Countrie he chose for assembly and prayer an olde Churche in the East part of this Citie whiche was long time before builded by the Romanes and he made therof by licence of the King a Churche for himselfe and his successours dedicating the same to the name of our Sauiour Christ whereof it was called afterward Christes Churche After his death Laurence his successor brought Monkes into the house the head whereof was called a Pryor whiche woord howsoeuer it soundethe was in déede but the name of a second officer bicause the Bishop himselfe was accompted the very Abbat For in olde time the Bishops were for the moste part chosen out of suche Monasteries and therefore moste commonly had their Palaces adioyning and gouerned as Abbats there by meanes whereof it came to passe that suche Abbies were not only muche amplified in wealth and possessions but also by fauour of the Bishoppes their good Abbates ouerloked all their neere neighbours as hereafter in further course shall better appeare I finde not that any great coste was done vpâ—n this Churche till Lanfrancs dayes who not only buided it almoste wholy of newe and placed Benedictâ— Monkes therein the number of whiche hee aduaunced from thirtie to one hundreth and fourtie but also erected certaine Hospitals whiche hee endowed with one hundreth and fourtie poundes by yere and repaired the walles of the Citie it selfe And here by the way it is to be noted out of Mathewe Westminster that there were Monkes in this house euer since the time of Laurence the second Archebishop although some reporte that Elfricus was the first that expulsed the Seculer Priestes and brought the Monkes in place Not long after Lanfrancs time succéeded William Corboile during whose gouernment this lately aduaunced building was blasted with flame but he soone after reedified it of his owne purse and dedicated it with great pompe and solemnitie in the presence of the King and his Nobles After him followed Theobaldus whome Pope Innocent the second honoured with the title of Legatus natus and then commeth Thomas Becket the fift in order after Lanfranc by whose life death and burial the estimation of this Church was aduaunced beyond all reason measure and wonder For not withstanding that it had beene before that time honoured with the arme of S. Bartholmew a Relique that King Canutus gaue with the preseÌ„ce of Augustine that brought in Religion with the buriall of eight Kentishe Kings that succéeded Wightred and of a great number of Archebishops after the time of Cuthbert Likewise afterward with the famous asseÌ„bly at the homage done by the Scottishe King William to King Henrie the second and at the Coronation of King Iohn with the seueral Mariages also of King Henrie the third and King Edward the first and finally with the interrements of that Noble Edward called commonly the Blacke Prince of King Henrie the fourth yet the death of this one man not martyred as they feigne for the cause only and not the death maketh a Martyr but murdered in his Churche brought therevnto more accesse of estimation and reuerence then all that euer was done before or since For after his death by reason that the Pope had canonized his soule in Heauen and that Stephan Langton had made a Golden shrine for his body on earth and commaunded the Annuall day of his departure to bee kept solemne not only the Lay Common sort of people but Bishops Noble men and Princes as well of this Realme as of forreigne partes resorted on Pilgrimage to his tumbe flocked to his Iubile for remission In so muche that euery man offering according to his abilitie and thronging to see handle and kisse euen the vilest partes of his Reliques the Churche became so riche in Iewels and ornaments that it might compare with Midas or Craesus and so famous and renowmed euery piller resounding Saint Thomas his miracles praiers and pardons that now the name of Christ was cleane forgotten and the place was commonly called Saint Thomas Churche of Canterbury I passe ouer the stately buildings and monuments I meane Churches Chapels and Oratories raised to his name the lewde bookes of his lyfe and iestes written by foure sundrie persons to his praise The blasphemous Hymnes and collectes deuised by churchemen for his seruice and sundrie suche other thinges whiche as they were at the first inuenâ—â— to strike into the heades of all hearers and beholders more then wonderfull opinion of deuotion and holynes So now the trueth being tried out and the matter well and indifferently weighed they ought to worke with all men an vtter detestation both of his and all their hypocrisie and wickednesse For as touching himself to omitte that which truely might be spoken in dispraise of the former part of his lyfe and to beginne with the very matter it selfe whervpon his death ensued it is euident bothe by the testimonie of Mathewe Paris a very good Chronicler that liued vnder King Henrie the third and by the foure Pseudo Euangelistes themselues that wrote his Iestes that the chiâ—fe cause of the Kings displeasure towardes him grew vpon occasion that he opposed himself against his Prince Gods lawfull and Supreame minister on earth in maintenance of a moste vile and wicked murther The matter stoode thus Within a fewe of
builde a Bridge vpon That olde worke being of timber Building was fyered by Simon the Earle of Leycester in the time of King Henrie the third as hath already appeared and not fully twentie yeares after it was borne away with the Ise in the reigne of King Edward his Sonne Wherefore least that as the Frost and flame hath alredy consumed the thing it selfe So the canker of time should also deuoure all memorie thereof I haue thought méete to impart such antiquities as I haue found concerning that bridge wherof the one was taken out of a booke somtime belonging to the late worthie and wise Counselour Doctor Nicholas Wotton and whiche he had exemplified out of an auncient monument of Christes Church in Canterbury bearing this Title Memorandum de Ponte Roffensi c. Episcopus Roffensis debet facere primam peram de ponte Roffensi debet inuenire tres sulliues debet plantare tres virgatas super pontem Et hoc debent facere Borstal Cukelstan Frendsburie Stoke Secunda pera debet habere tres sull debet plantare vnam virgatam Et hoc debent homines de Gillingham de Chetham Episcopus Roffensis debet facere tertiam peram debet sull plantare duas virgatas dimid Et hoc debetur de Halling Trockescliue Malling Southflete Stane Pinendene Falcham Quarta pera debet tres sull plantare tres virgatas Et hoc debent homines de Borgham de sex sull de Woldham cum Roberto Bisset socijs suis cum Roberto Neue de trib sull de Althe vna sull de Henherst dimid sull de Honden quartam partem vnius sull de Cusington dimid sull de Boneheld dimid sull De Farleg vnam sull De Ethles viginti quinque acres de Theiston vnam sull De Lose vnam sull De Lillinton duas sull De Stokebury duas sul De Gliselardland de Sinelond de Dalelond De Lechebundlond De Horsted De Chelk Quinta pera pertinet ad Archiepiscopum Et debet tres sull plantare quatuor virgat Et hoc debetur de Wroteham Nedestane Woteringbery Netherlestede Pecham altera Pecham Heselholt Mereworth Leyborne Swaneton OffehaÌ„ Diâ—tone Westerham Sexta pera pertinet ad Hundredum de Heyburne debet sull plantare .4 virgatas hoc debent homines de Boxele scilicet de .7 sull dimid sed contradicunt Dimid sull de Dethling vnam sull Dimid quartam partem vnius Thornham .2 sull tertiam quam contradicunt De Aldington vnam sull aliam quam contradicunt De Stokebery .2 sull de Eilnothington .2 sull de Bicknore .i sull de Widneselle .i. sull de Holingeburne 6. sull de quibus Godinton debet 2. sull Bocton Archiepiscopi dimid sull de Heberton cum Frensted .i. sull de Lhed s 3. sull de Herietesham cum Litlewrotha 2 sull de Wrenstede dimid sull de Wytheling cuÌ„ Eastelne .i. sull de Lenham 4. sull dimid de Longele cum Otringdene 2. sull dimid de Eastlenham 2. sull de Boctone Bauelingham .i. sull de Hulecumb 2. sull dimid quam contradicunt de Farburn dimid sull dimid quam contradicunt de Suthone 7. sull dimid de Otteham 1. sull de Witherinton dimid sull Notandum quod ad 6. sull de Holingehorne debet Boctone dimid sull Godinton 2. sull Buccherst dimid Iug. Wibendene Hokâ—bery dimid Iug. Wythyherst 1. Iuger Herindene dimid Iuger Hallebroc Herebertest dimid Iuger Bresing 3. Iug. Beauerepair dimid Iuger Stanburne Thrumsted dimid Iug. Riple dimid Iuger Bradestrete dimid Iuger Brechedene quartam partem vnius Iuger Simon de porta 5. acras Gilebertus de Thrumstede 15. acras Terra Ospeck 5. acras Thomas supra montem 10. acras Sara de Dene Robertus de Swandene cum socijs 45. acras Bradherst 4. Iuger Huking dimid Iug. Wodaeton i. Iug. Herst i. Iuger Heyhorne dimid Iug. Lareye dimid Iug. Grenewey i. Iug. Southgrenewey i. Iug. Gerin cum socijs dimid Iug. Terra Iacobi de Hannye dimid Iuger Cotenetun dimid Iug. Nutemannestowe terra Bellardi dimid Iug. Sheldesbourn dimid Iug. Snade quartam partem Worham 3. acras Bode 5. acras Simon Cockel 25. acras Haeredes Thomae de la Dane 5. acras Walterus Larsone 5. acras Wilhelmus Cliue 10. acras Sepâ—ima octaua pera pertinent ad homines de Hoo. Et debent sex sull plantare 4. virgat dimid Nona pera pertinet ad Archiepiscopum debet 3. sull plantare 4. virgat Et hoc debetur de Cliue Heigham Deninton Melton Hlidesdon Mepeham Snodeslond Bearlinges Peadelesworthe de omnibus hominibus in eadem valle The other antiquitie I founde in an olde volume of Rochester Librarie collected by Ernulsus the Bishop and entituled Textus de Ecclesia Roffensi in whiche that whiche concerneth this purpose is to be read bothe in the Saxon or auncient Englishe tong and in the Latine also as hereafter followeth Ãis This is is þaers the bricaegeÆ¿eorc Bridgewoorke on at Hrofecaestre Rochester Her Here syndon be genamod named þa the land landes þE for man the Hi which of scael men shall Æ¿eorcan woorke Aerest First the þaerâ— burgebiscop faeHð on Bishop of the Citie taketh on beginneth þone that earm end to to Æ¿ercene woorke þa the land land peran peere and þreo three gyrda yardes to to þillianne plancke and iij. sylla to 3. plates to lyccanne laye ê§ that is is of from of borcstealle Borstall and of Cucclestane from Cuckstane of and from frinondesbyrig Frendsbyry of Stoce and Stoke Ãanne Then seo the oþres second per peere gebyrað belongeth to to gyllingeHam Gyllingham to CaetHam and to Chetham an gyrde to and one yarde to þillianne plancke iij. and 3. sylla plates to to leccanne laye Ãonne Then seo the þridde thirde peere per gebyrað eft þam biscope belongeth againe to the same Bishop þridde Heâ—lf gyrd and two yardes and a half and three yardes lacking a halfe to to þillianne planke .iii. sylla and 3. plates to to leccenne laye of of from Healingan halling of trotescliue and of Trosclif of meallingan and of malling of fliote and of Fleete of Stane and of Stone and of pundene of pyndene of and of falcHenHam falkenham Fakham Ãonne Then is is seo the feorðe fourth paer þaes cinges peere the Kinges and fiorðe 3. Half gyrd to þillanne yardes and a halfe to planke .iii. sylla to leccanne and 3. plates to laye of of aeglesforda Atlesford and of of eallan all þam that laeþe þe þerto that Lathe Hundreth that therevnto liþ lyeth of ufanHylle and of the vphille men vpon the hill of Aclea and of Acley Okeley of þam and of Smalanland Smalland and of of Cusintune Cosyngton of dudeslande and of Dudslande of Gysleardeslande and of Gisleardsland of Æ¿uldeHam and of Woldham of
to haue lien in the hart of England both bycause it séemeth likely that the common place of méeting should be most fitly appointed in the midst of the Realme and for that it is manifest by the hystorie that it was in the domini of the King of Mercia whiche I feare not to call midle England But for as much as I once read a note made by one Talbot a Prebendarie of Norwiche and a diligent trauayler in the Englishe hystorie vpon the margine of an auncient written copie of William Malmsburies booke De Pontificibus in whiche he expounded Clouesho to be Cliffe at Hoo neare Rochester and for that I doe not finde the expresse name Cloueshoo in all the catalogue of that precinct whiche was sometime the kingdome of Mercia although there be diuers places therin that beare the name of Cliffe as wel as this I am contented to subscribe to Talbots opinioÌ„ but with this protestation that if at any time hereafter I finde a better I will be no longer bounde to followe him And thus haue I now visited the places of chief note that lye in the skirtes of the Diocese whervnto if I had added a fewe other that be within the body of the same I would no lesse gladly then I must necessarily finishe and close vp this winters trauayle Swanscombe called in Saxon Spegenscomb that is the camp of Sweyn the Dane that encamped at Grenehithe hard by AS the whole Shyre of Kent oweth to Swanscomb euerlasting name for the fruition of her auncient franchises obtained there So I for the more honourable memorie of the place can gladly afoord it roome both at the beginning and towarde the ende of my labour The matter for the whiche it is especially renowmed is already bewrayed in the discourse of the auncient estate of this Shyre wherevnto I will referre you And at this time make note of a thing or twaine besides and so passe ouer to the residue The Manor of Swanscombe is holden of Rochester Castle and oweth seruice towarde the defence of the same being as it were one of the principall Captaines to whome that charge was of auncient time committed and hauing subiect vnto it sundry Knightes fees as petie Captaines or inferiour souldiours bound to serue vnder her banner there The Churche at Swanscombe was muche haunted in times past for Sainct Hildeferthes helpe a Bishop by coniecture of his picture yet standing in the vpper windowe of the Southe I le although his name is not read in all the Catalogue of the Sarons to whom suche as were distracted ranne for restitution of their wits as thicke as men were wont to sayle to Anticyra for Hellâ—borus This cure was perfourmed by warmth close kéepeing and good diet meanes not onely not straunge or miraculous but méere naturall ordinarie and resonable And therefore as one the one side they might truely be thought mad men and altered in their wits that frequented this pylgrymage for any opinion of extraordinarie woorking So on the other side S. Hildeferth of all the Saintes that I knowe might best be spared séeing we haue the keper of Bethleem who ceaseth not euen tyll this day to woorke mightely in the same kinde of Myracle ¶ Mepham aunciently written MeapaHam SImon Mepham the Archebishop that performed the solemnities at the inauguration of King Edward the third had both his name natiuity of this towne although Polydore Virgil hath no mencion of the man at all in his hystorie or catalogue of Archebishops either not finding or forgetting that euer there was any suche It is probable also that the same Bishop built the church at Mepham for the vse of the poore which William Courtney one of his Successours repaired fowre score yeares after and annexed therunto fowre new houses for the same ende and purpose Besides these notes it hath chaunced mée to sée an antiquitie of Mepham whiche both for the profite and pleasure that I conceiued therof I think méete to insert thoughe happely some other man may say that I doe therein and in many others also nothinge els but Antiquiora Diphtera loqui Neuerthelesse to the ende that it may appeare what the auncient forme and phrase of a Testament was how the Husbande and the wife ioyned in making their Testamentes how landes were deuisable by testament in olde time by what wordes estates of inheritaunce were wont to be created how the Lordes consent was thought requisite to the testament of the tenaunt and how it was procured by a guift of Heriot which as Bracton sayeth was done at the first Magis de gratia quam de iure Furthermore that you may sée how this Towne of Mepham and sundry others came at the first to Christes church Saint Augustines and Rochester and finally that you may know as well what aduauncement to Gentrie was then in vse as also what weapons iewels and ornaments were at that time worne and occupied I wyll set before your eye the last will and testament of one Byrhtric and his wife which was a man of great wealth and possessions within this Shire and had his abideing at Mepham more then sixe hundreth yeares agoe Ãis This is is ByrHtrices Birtricks and and AelfsÆ¿yðe Elfswithes His his Æ¿ifes wyues niHsta last cÆ¿ide þe Hi cÆ¿aedon on MeapaHam on Heora maga testament declaration whiche they declared at Mepham in their kinsfolks geÆ¿itnesse hearing witnesse ê§ Æ¿aes Æ¿ulfstan Vcca that was Wulstan Vcca and and Æ¿ulfsie Wulfsie His his broðor brother and and sired Syred Aelfrides Elfrides suna sonne and and Æ¿ulfsie Wulfsie se the blaca blacke and and Æ¿ine wyne preost the priest and and Aelfgar Elsgar on of MeapaHam Mepham and and Æ¿ulfeH Wulfey ordeges Ordeys suna sonne and and AelfeH Elfey His his broðor brother and and byrHtÆ¿ara Birtwar Aelfrices laf Elfrices widowe and and bryHtric Britric Hise maeg her cousine and Aelfstan bisceop Elfstane the Bishop Aerest His cyne Hlaford aenne First to his naturall Lord beaH on HundeaHtotigan one bracelet of foure score mancysen Markes of goldes golde and and ane one Handsecs hatchet dagger handknife of on as eal sÆ¿a miclan muche and and feoÆ¿er Horse and foure horses tÆ¿a geraedede two of them trapped and and tÆ¿a two sÆ¿rd swordes gefetelsode trimmed and and tÆ¿egen two Hafocas hawkes and and ealle all His his Heador Hundas houndes hedgehoundes And þaere And to the Lords wife Hlaefdian Ladie aenne one beaH bracelet on of þrittigan thirtie mancusan markes of goldes golde and and aenne one stedan horse stede palfrey to to forespraece intreate ê§ se cÆ¿yde standan moste that this testament stande maye And And for for His his saÆ¿le soule and and His his yldrena elders auncestors into Sct. Andree to Sainct Androes Rochester tÆ¿a two sulung plowland aet at denetune Dentun And Hio for Hire saÆ¿le and Hyre yldrena And they bothe for their soules and their elders tÆ¿a aet langafelda two at Longfield ploughlande And And þider in