general Councils which were constituted of the Bishops of the whole Empire these Councils contributed to the Exaltation of the Bishop of Rome So that Gregory I. spake according to his interest when he said that he had the same regard for the 4. Councils viz. of Nice Constantinople Ephesus and Calcedon that he had for the four Gospels Which was a plain Blasphemy and very suteable to Antichrist 6. St. John delivereth the Explication which the Angel gave of the Vision of the 17th Chapter v. 12. in these Words The ten Horns which thou sawest are ten Kings which have received no Kingdom as yet but receive power as Kings one hour with the Beast For we are not to seek for these Kings in the Eastern Empire that continued until the Turks became Masters of it which is something more than two hundred years but we are to seek for them in the Western Empire And the reason of it is because there were not several Kingdoms formed out of the ruins of the Eastern Empire as there have according to the Terms of the Vision been formed out of the Western We are not to confine our selves positively to the number of ten seeing that number is taken indefinitely in the Revelation Thus chap. 2. v. 10. the tribulation of ten days that is spoken of is to denote a long persecution All that is essential to be remarked is that these ten Kingdoms or Soveraignties are formed out of the ruins of the Western Empire Which Daniel says positively chap. 7. v. 24. as well as St. John who from the Angels Interpretation of the Vision saith that the ten Kings receive their power in the same hour with the Beast After these observations from Scripture it will be of advantage to consider the following matters of Fact which are all expresly recorded in History It was in the fourth Age that the Fasts Abstinences of the Montemists came to be received in the Church of Rome And in that Age Pope Syricius condemned the Marriage of Priests It was in the fourth Age that Pope Mark wrote Letters to Anastasius and to the Bishops of Egypt in these words The Church of Rome hath always been without afault and through the grace of God and the protection of St. Peter for ever shall be so Which words favour both of Idolairy and of Blasphemy 'T was in the 4th Age that the 2. first Councils of Nice and Constantinople were held as those of Ephesus and Chalcedon were kept in the fifth And although as these Councils did not greatly exalt the Bishop of Rome we may truly say that they opened a way and served as a Bridg to the following Councils which have made it their business to advance the Pope to what he is at this day 'T was in the fourth Age that the Emperors embraced the Christian Religion that they were so liberal to the Bishop of Rome and that they stript themselves of the dignity of Supream Pontiff in favour to him From the time of Iulius Cesar they had always retained it that they might thereby render their persons sacred and inviolable 'T was the Emperor Gratian that surrendred it and since that time none of his Successors have claimed it 'T was in the fifth Age that the Emperors withdrew from Rome and chose Ravenna and Milan for their residence 'T was in the beginning of the fifth Age that the Western Empire was destroyed by the Barbarians and that out of the ruins of it they formed several Soveraignties in Germany Gaul Spain and Italy 'T was in the fifth Age that in order to allure the Pagans to Christianity the Church espoused many of their Ceremonies such as the Invocation of Saints the Worship of Images the Veneration of Relicks and Prayers for the dead 'T was in the beginning of the fifth Age that Pope Innocent I. defended the Right of Appeals to the Sea of Rome Finally it was in the fifth Age that the Controversy between Pope Leo 1. and other Bishops about the matter of Appeals was in the most solemn and authentick manner that the Bishop of Rome could desire ended and determined in his favour When the two Emperors Theodosius and Valentintan granted unto him and issued out an Edict in the following terms We by this perpetual Edict have ordained that no Bishop whether they be of Gaul or of any other Provinces shall contrary to the ancient customs attempt any thing hereafter without the Authority of the venerable Pope of the Eternal City But that whatsoever the Authority of the Apostolick Sea shall ordain shall be submitted to by all others as unto a Law. So that whosoever of the Bishops having appealed shall neglect to appear at the Tribunal of the Roman Bishop shall be obliged to appear before the Governor of the Province where he lives provided always that whatsoever things our Sacred Predecessors have granted to the Church of Rome shall be unchangeably and universally preserved We need go no farther in order to seek for the birth of the Antichristian Empire or to find the fatal Date where the 1260. days or the 42. Months of the continuance of the Beasts Reign doth begin For in what is already mentioned we find every thing that goes to the constitution of Antichristianism namely Error in Doctrine Idolatry in Worship and Tyranny in Government Forasmuch as we find the Roman Church at that time guilty of Forbidding Marriage and of Commanding to abstain from Meats which are the two characters of the Apostacy fore-told by St. Paul. And because we find her defiled with prayers for the dead with the Worshipping of Images with the Invocation of Saints with the veneration of Relicks and brought into a subjection to a Bishop who was by an Imperial Edict established Soveraign Judg of all other Bishops within the Circle of the Roman Empire That Edict was published anno 445. in favour of Leo I. and of his Successors It is then in that year at the soonest and at the latest also that we are to fix the fatal Epoche of the birth of the Antichristian Empire and consequently may hope to see the End of it in the year 1705. For if unto 445. which was the year of the Edict of Valentinian and Theodosius there be added 1260. the total will be 1705. And if from 1705. there be substracted 445. the Remain will be 1260. which is the time of the duration of the Beasts Reign The Historian Florus hath considered the Roman Empire passing through the different Ages and periods of human life and according to that Idea he hath marked the Birth and Infancy of that Empire under Kings its youth from Brutus and Collatinus who were the first Consuls till the time of Appius Claudius its Manhood from Appius Claudius till the time of the Emperor Augustus and its Old Age from Augustus till the time of Trajan under whose Reign that Historian lived and under which he says that the Empire tho' verging to a decrepitness bestirred it self as if it
seventh head of the beast with ten Horns is the Pope as Successor of the Emperors The Eight King is also the Pope as he is the Husband of the Roman church which Rules in conjunction with him over all Churches of the Papal Communion And the False Prophet is likewise the Pope as he is a false Teacher one who seduceth the world by his false Doctrines and who hath established the most Despotical Empire that ever was in the World upon the pretence of being the Supream Teacher of the Church 'T is true that the word Prophet signifieth usually one that Fore-telleth things to come but it is also evident that in the Scripture it doth sometimes signify only a Teacher Accordingly St. Paul in his first Epistle to the Corinthians Chap. 14. useth the Term Prophet to signify meerly a Teacher or one that Explaineth a Doctrine And it is in this sense that the Pope is stiled a False Prophet which is as much as to say a False Teacher one that teacheth false Doctrines because that as they are not Revealed so they are contrary to all Revelation We have already proved in the fore-going Illustrations that the Pope is the Seventh Head of the Beast with ten Horns that he is the Beast with two Horns and that he is the eighth King so that he is therefore the False Prophet and consequently Anti-christ Now if it do upon the other side appear that the Pope is Antichrist it will from thence follow that he is the False Prophet the eighth King the Seventh Head of the Beast with ten Horns and the Beast with two Horns And we will endeavour to give that light to these two Truths that all who have eyes to see may easily discern them That the Pope is Antichrist appeareth from this that there is nothing said in the sacred Scriptures concerning Antichrist but what perfectly agrees to the Pope 1 St. John tells us in the 4 th Chapt. of his 1st Epistle v. 3. that he is Antichrist who denieth that Iesus Christ is come in the flesh Now the Papal Doctrine of the Real presence answereth this Character in that Iesus Christ cometh not in Flesh upon their Altars being he is there according to the doctrine of the Romish Church after the manner of a Spirit which hath neither flesh nor bones There is nothing so August and sacred in the Papal Religion as their Eucharist their Host which they call God and Christs Body but a Christ that is not like unto his Bretheren a God that is not manifested in the Flesh. 2 St. Paul speaking of the Son of Perdition who is the Anti-christ tells us in the 2 d Epist to the Thessalonians chap. 2d v. 4. that he exalteth himself above all that is called God. Now Rulers are called Gods in Scripture Psa 82. v. 6. I have said ye are Gods. And the Pope does exalt himself over Kings and Emperors not only in the quality of Spiritual Father but in that of Lord of Lords and of an absolute Soveraign who disposeth of their Crowns and giveth them to whom he pleaseth Of which and acious and lofty attempt History doth furnish many examples 3 St. Paul saith that the Son of perdition exalteth himself above all that is worshipped Now the Sacrament is worshipped in the Church of Rome and to this end it is elevated by the Priest Exposed upon their Altars born about in procession carried to such as are sick by the Priest with a Bell rung before it whereby to give notice to all that are in the streets and in their Houses that they worship the Sacrament But yet the Pope do's Exalt himself above this grand object of the Churches Adoration in that he Travelleth no where without the having it carried before him as the chief of his Guard and with less state than he is born himself Therefore Cardinal Perron stiles the Sacrament the Popes Guard of Defence so that the March of the Son of God who is concealed under the vail of the Sacrament is accomodated unto and Governed by the Popes necessities and occasions and Christs Steps are ordered according to those of his Holiness When the Pope stops the holy Sacrament must stop also which is to say that Christ whom the Angels adore must wait upon the pleasure and depend upon the caprices and humours of the Pope And thus as belongeth unto the Son of Perdition to do the Pope exalteth himself above all that is worshipped 4 St. Paul tell us that the Son of Perdition sitteth in the Temple of God which cannot be meant of the Temple of Ierusalem because there hath been no such thing for these sixteen hundred years And if that Temple were yet it would not be the Temple of God seeing ever since the rejection of the Iews it is called simply the Temple and never the Temple of God. Tho it were to be now again rebuilt and made every way what it was before the time of Vespasian yet there would be no reason why it should becalled the Temple of God forasmuch as since the abolishment of the Levitical Service God dwelleth no more in Temples made with hands Act. 7. 48. So that the Temple here meant is the Christian Church which by the holy Apostles is called the Temple of God. There it is that the Pope sitteth as is here very well expressed And there he is shewed as if he were a God. For they speak of nothing but of the Holy Chair the Chair of St. Peter and of the Roman Chair They use to say that such a one doth now sit or that such a one possesseth the Holy Chair And indeed the Pope sitteth there as a Judg giving out Decrees and Oracles as an Infallible Iudg and as the Soveraign Iudg of Coutroversies So that the Pope as the Son of Perdition sitteth in the Temple of God. 5 St. Paul says further of the Son of Perdition that he sheweth himself that he is or as if he were God. Now the Pope behaveth himself as God not only because he dispenseth with the Law of God and as if he were God requireth obedience to his own Laws under pain of damnation and because he boasteth as a God to have the Keys of Hell and Paradise but because upon the day of his Election he is carried into the great Church and there placed upon the great Altar with the Bible under his feet and worshipped both by all the Cardinals and by all the people with an Adoration that is more than a Civil one 6 St. Paul says moreover of the Son of Perdition that his coming is with all Power and Signes and lying Wonders Which Character of Anti-christ is also as discernable in the Pope as the former are in that his Authority as well as his Doctrine is founded upon Miracles Nor is there amy thing else to be met with in their Legends and in the Lives of those Saints whom the Popes have Canonised But they are Lying Wonders and whose falsity is so
a new Song before the Throne and before the four living Creatures and the 24. Elders and no man could learn that Song but the 144000. There is nothing difficult in this Vision The Lamb is Jesus Christ Sion is a Mountain separated from Jerusalem and is a Figure of the True Church The 144000. who have the Fathers Name written in their Foreheads are Believers who compose the True Church and who by keeping themselves separated from the Romish Church have this comfort that they do enjoy the gracious presence of their Saviour as Sacrificed for them and they will hearken to no other Saviour but him He then who would know the True Church in order to join himself into Communion with it needs no more but to consider this Portraiture which the Holy Spirit hath vouchsav'd us and wherein he hath given us six Characters of her that so we may not be deceived First 't is said that they were redeemed from among them or from among those of the Earth Now it had been said in the 13. Chap. that all the Earth went or wondered after the Beast 'T is then from this Earth that is from among the Followers of the Beast that they who constitute the True Church are redeemed and separated In the second place they are those who are not defiled with Women for they are Virgins Which words cannot be understood of the Romish Ecclesiasticks without a manifest injury to the Text. Forasmuch as the term Virgin agreeth only to Females nor is the word in the Original used of any but of those of that Sex. We are not then to take the Phrase in a Literal sense but in a Mystical for he speaketh of a Chastity and of a Virginity that is Mystical of a purity of Soul that abhorreth Idolatry as spiritual Adultery For they who are Virgins and who are not defiled with women are set in opposition to those whom the Woman hath made drunk with the Wine of the Wrath of her Fornication that is with Idolatry whereof the Papal Church is manifestly guilty 3. 'T is said that they follow the Lamb whithersoever he goeth Which is as much as that the Members of the True Church are united to Jesus Christ by indissoluble Bonds and that they follow him on Mount Calvary as well as Mount Tabor in a Wilderness as well as in a Land that flows with Milk and Honey on the raging Sea as well as upon firm ground and as S. Paul says through honor and dishonor through evil report and good report 2 Cor. 6. 8. 4 They are those in whose mouth there is found no Guile for they are without fault before the Throne of God. Which is the language wherein St. Paul speaketh of the Church Eph. Chap. 5. v. 25 26 27. Christ says he loved the Church and gave himself for it that he might sanctify and cleanse it with the washing of Water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish So that it is not true that worldly and wicked persons do constitute the true Church 5. They are those who could learn the new Song that is sung by the 24. Elders and by the four living Creatures What Song can this be which they of the Earth could not learn Forasmuch as that we do not learn Songs but in order to sing them there must be some Mystery contained under this new Song We learn not but in order to practise and they who do not practise do not know nor have they learned So that in a word this new Song is the Mystery of denying our selves and or resolving to bear the Cross Worldlings might learn the Mysteries of Religion if they would The Theory doth not exceed their capacity But to be obliged to deny themselves and to take up the Cross is unintelligible to them or at least that which they will not submit unto and practise Finally they are those who are built upon the Doctrine of the twelve Apostles Therefore they are said to be of the number of the hundred and forty four thousand because twelve thousand multiplied twelve times makes up the number of 144000. Besides it is a definite number put for an indefinite to shew both that God knoweth all those who are his and that they cannot be diminished notwithstanding all the attempts that the Dragon makes against them XVII ILLUSTRATION Of the three Angels of the Everlasting Gospel and of the Denunciation against Babylon and her Followers REV. CHAP. 14. v. 6 7 8 9. GOD hath not only alway's preserved a number of true Believers who as we have already shew'd never worshipped the Beast nor his Image but he hath moreover raised up Teachers who have both openly condemned the Idolatry of the Romish Church and have exhorted the People to withdraw from her Communion And that is this which is here represented in the Vision of the three Angels Forasmuch as the Pastors of the seven Churches are in the second and third Chapters of the Revelation stiled by the name of Angels These Angels are represented in the person of him who appeared the first of the three with the Everlasting Gospel because there is no other Rule whereby to Reform the Church when she is corrupted nor to restore the purity of Gods Worship when it is degenerated into Superstition So that the Eternal Gospel is the same with the Reed wherewith the Temple was measured in the 11. Chap. The Followers of the Beast have alway's used to accuse those of Novelty that have condemned their Errors But the Gospel which they preach in its purity doth fully vindicate them against this accusation because it is the same Gospel which was written and preached by the Apostles and which shall be preached to the consummation of all Ages and is therefore called the Everlasting Gospel There are Three Angels spoken of to intimate Three different Times wherein God raised up Teachers who declared against the Errors and Idolatries of the Romish Church Now these three different Times were the twelfth the 14 th and the 16 th Centuries In the twelfth Age about the year 1126. there arose Peter du Bruit and soon after him in the year 1147. there appeared one Henry of Tholoss whose Disciples were cried down for Hereticks under the name of Petrobrusians and Henricians Tho' they taught nothing but the Everlasting Gospel thro preaching against the Sacrifice of the Mass Transubstantiation Prayers and Offerings for the Dead Invocation of Saints the Adoration of Images the Celibate of Priests and against other Errors and Superstitions of the Roman Church In the same Age there arose also Arnoldus de Bress who upon going into Italy to preach against those Errors was by the command of the Emperor Frederick Barberossa apprehended and to gratify the Pope whose Friendship he sought burnt in the year 1155. In which year Valdo appeared who was had in so great
consummation of all Ages They have reason to disclaim the opinion of the ancient Millenarians as carnal and absurd But there is no cause of counting it a carnal opinion to believe that the Church shall enjoy Tranquillity and Peace for a thousand years during which time she shall have no visible Enemies by whom to be oppressed Antichrist being totally destroyed and all the Nations of the world enlightned with the knowledg of the Truth In a word to believe as is the common opinion now that the thousand years Reign shall be spiritual and that it will consist in this that the number of true Christians shall be greater than ever it hath been their knowledg more large their Assemblies more holy their Love more strong their Zeal more ardent and that there shall be a most perfect peace both inward and outward Neither hath Jesus Christ nor have his Apostles said that the Cross and Tribulations shall be the Livery of Christians and the path to Paradise to the end of the world nor have they any where declared that the Church is never to enjoy any long peace here on the Earth For both St. Iohn and the Prophets give us ground to hope for such a calm and Tranquillity As for St. Iohn it was not possible for him to speak of it in a more express manner than he hath here done For after he had foretold the destruction of Babylon of the Beast and of the false Prophet whose rage had wearied the Church with so many persecutions and for so many Ages he doth now represent Satan's being cast into prison that he might not deceive the Nations for the space of a thousand years How can the Church be persecuted during this whole time wherein Satan shall be bound and the Nations no more deceived the Papacy being either wholly abolished or so weakned that it cannot lift up its head This peace of the Church is then a natural and an infallible consequence of Satan's being cast into Prison St. Iohn further added I saws say's he the Souls of them that were beheaded for the witness of Iesus and which had not worshipped the Beast and they reigned with Christ a thousand years this is the first Resurrection This Reign can be nothing but a State of Tranquillity and of a profound Peace of the Church because it is set in opposition to her state of Bondage Trouble and Oppression during the cruel and bloody Reign of Antichrist As to this first Resurrection it cannot be meant of that from the Grave of Sin which is the Souls Conversion and Sanctification For St. Iohn designs it by the Relative This because of its reference to what he had said Now he had not spoken one word of the Resurrection from Sin but had discoursed only of living and Reigning with Christ a thousand years and of Thrones that were given whereon to judg i. e. to reign which expresseth a flourishing condition of the Christian Church and that she is to have sway and Authority over all the world for a thousand years But it can no way 's agree to that Resurrection which consisteth in Sanctification Is it then to be thus that the Martyrs are to be raised and to live on the Earth a thousand years with Jesus Christ It is certain that this opinion containeth nothing that interferes either with Reason or with Faith. For this being the only place of the Bible wherein this particular Resurrection of the Martyrs is spoken of and that in all other places the general Resurrection is mentioned 't is most safe and most agreeable to the Analogy of Faith as well as most conformable to the Stile of the Prophets to understand by this Resurrection the deliverance of the Church from all her Enemies and her State of peace and Tranquillity For Afflictions being called a Death Ezek. 37. 2 3. Isaiah 26. 14 19. and 2 Cor. 1. 9 10. by consequence Deliverance from Afflictions may be called both a Resurrection and a first Resurrection not only because it goes before the general but because it is a pledg and a forerunner of it They whom Babylon had condemned to death as Hereticks were esteemed by her Followers to be damned and to undergo the second Death But when the Church shall come to be delivered from her Enemies her Martyrs shall then be fully justified And when she comes to Reign a thousand years her Martyrs shall then be acknowledged to be happy and to be Reigning with Christ Thus it is clear that they shall be blessed who have part in this first Resurrection And herein the Martyrs will have a part because their Honor shall be established and their Memory universally blessed But it may be said that this seems to import that all who shall live in the Communion of the Christian Church during the time of the 1000. years Reign shall be saved and that all they who have part in this first Resurrection shall be delivered from the power of the second Death If one should believe so it would be no Heresie nor can the will of God concerning this be known by any nor how far he will extend the effusion of his Grace It may be that he will then pour out his Spirit upon all Flesh and that all Christians then shall be really and in truth a willing People in the beauties of Holiness a Holy Nation and a Royal Priesthood And it would seem as if St. John favoured this opinion in that he saith not meerly blessed is he but Blessed and Holy is he who hath part in the first Resurrection At the least we may truly say that whereas hitherto Worldlings and Hypocrites have exceeded the number of sincere Christians the thousand years Reign will shew us the contrary and that more than a third part of the seed of the word shall then fall into good and honest Hearts and shall bring forth eighty and a hundred for one Nor is there any thing carnal in this Millenarian opinion but all doth become the magnificency of the Prophecies and all is suteable to the wisdom of God and to the infinite riches of his Grace Nor is it St. Iohn alone who hath promised this Reign of a thousand years but Daniel and Isaiah have also promised it tho' less clearly than this Apostle as there was reason Daniel says in his second Chap. v. 35 44 45. that the Image which appeared to the King of Babylon in his Dream was broken in pieces by a little stone cut out of a Mountain and that this little Stone cut out without a hand became a great Mountain and filled the whole Earth This little Stone is the Christian Church the Kingdom of Jesus Christ which is to out-live the destruction and ruin of the Papal Roman Empire represented by the Feet of the Image and that after the subversion of all Empires which are contrary to this of the Son of God it is to spread it self throw all Nations This is not yet fulfilled but it must be
things 1st He studies to prove that the Vials have for a long time been pouring forth that the effusion of the six first is already past and that the seventh having been a pouring out for these hundred and sixty years will be suddenly empty and issue in the total ruin of the Papal Empire 2ly He endeavours to refute the reasons by which the Anonymous Author pretends to have proved that there is not so much as one of the Vials yet poured out and that they shall not be untill under the sounding of the 7th Trumpet The foundation upon which Mr. Jurieu hath built his Commentary on the 16th Chapter of the Revelation consists in this that he considers the Seven Vials as Seven Periods of Time. Which Periods he makes to begin in the tenth Century so that according to him the first of the seven plagues which produced the Noisome Sore fell upon the tenth Age and this first period lasted above 150 years and extended a great way into the eleventh Century The Second and Third plagues which fell upon the Sea and upon the Rivers and converted them into Blood and which he will have to be nothing else save the Croisado's reached from the Eleventh Age to the thirteenth The fourth plague that fell upon the Sun and which scorched men with fire is that which according to him befell the Pope upon the increase of his Authority when he became a Tyrant over the World whereas before he had been a Tyrant only over the Church And this Period he say's continued from the year 1074. until the End of the fourteenth Age. The fifth which is that which fell upon the Seat of the Beast he will have to be the translation of the Papal Seat and Court to Avignon that rendred the Papal Kingdom full of darkness and which lasted from 1305. until 1440. The sixth Vial which was poured forth upon the River Euphrates dried up its water and made way for the Kings of the East is according to him the irruption of the Turks upon the Eastern Roman Empire and this 6th period signified by the sixth Vial he affirms to have continued from the year 1420 till the time of Luther which was about a hundred and five and twenty years at which time the seventh Vial begun to be poured forth and will end in the destruction of the Papal Empire This is the great principle that Mr. Iurieu go's upon the seven Vials say's he are certainly seven Periods of time And from this principle he draws three Conclusions 1 That there is a difference between the seven Vials and the seven plagues That the seven plagues are the judgments of God and that the seven Vials denote the seven Periods of time wherein those Judgments are to fall upon the Papal Empire 2 That all the Plagues are designed against the Papal Kingdom and not so much as one of them against the Empire of the Turks 'T is certain say's he that the seven plagues are entirely intended against the Empire of the Beast 3 That there are in all thirteen plagues whereof the 6 first have destroyed the Roman Empire as Civil and that these six plagues fell under the five first Trumpets that the sixt Trumpet which is subdivided into seven Vials shall destroy the same Empire as Ecclesiastical and Papal and that the Vials have been pouring out since the tenth Century that the seventh is not yet wholly poured forth but that it begun at the time of Luthers Reformation where he placeth the Harvest and will end at the general Reformation which is represented by the Vintage I have heard it alway's said that whatsoever is stiled a principle in any Science ought to be clear and of such an evidence as to set it beyond contradiction Whereas Mr. Iurieu's principle that the Seven Vials are certainly seven Periods of time hath not this character being neither certain nor clear to those that are versed in the reading of the Prophets in which there is not so much as one footstep of it to be found 'T is evident and certain says Mr. I. because the Term Vial signifies an hour-Glass and not a Cup. For a Cup is of another form than a Vial in that this hath a large belly and a narrow Mouth But it is not about the form of a Vial that we treat but about the signification of the Term. Nor is there any Greek Author that ascribeth to the word Vial the signification of an hourglass Neither is there one example to that purpose either in Henry Stevens Thesauras or in Favorinus or in Suidas or in Hesychius or in the Glossary But by all Dictionaries it do's appear that the Term Vial signifies a Cup a Chalice in a word a Vessel designed to drink in or any thing rather than a Glass for the measuring of Time. So that Mr. Iurieu's great principle is more than doubtful but then the use to which St. Iohn applyes this Term Vial do's make us plainly see its falshood In the 5th chap. of the Revelation v. 8. the four and twenty Elders fall down before the Throne having Golden Vials full of odours which are the prayers of the Saints Now can Vials there signify hour-glasses Were Hour-glasses used to offer incense in and to scatter perfumes in the places of worship as well as to measure and design time Surely Mr. Iurieu will grant that Vials in the 5th chap. of the Revelation are not hourglasses but Cups the odours whereof they are said to be full determine their signification to be Cups rather than hourglasses We may also affirm that the Term Vial chap. 16. can have no other signification but this in that the Wrath of God whereof they are said to be full adjudgeth the meaning of them to Bowls or Cups out of which the Enemies of Gods Church are made to drink rather than to hour-glasses for the measuring and defining of time It may be likewise told him that it being said chap. 18. v. 3. that Babylon shall drink of the Wrath of God tho the word Vial be not in the original yet it determins the signification of Vials chap. 16. to be cups because they are the judgments of God which are spoken of in the one place as well as in the other It may be farther said unto him that chap. 16. speaketh not simply of Vials but of golden Vials and thereupon he may be asked whether hour-glasses were anciently made of gold so that thereby the Spirit of God might allude unto them It may also be demanded of him whether an hour-glass of gold would be proper to measure time by Was Gold anciently transparent that men could see throw it how the Water run out as we now see throw glass how the sand drains away But Mr. Iurieu objects that the Vials are poured forth upon the Earth upon the Sea upon Fountains and Rivers upon the Sun upon the Seat of the Beast upon Euphrates and into the Air which cannot be said of drink or of
their Felicity and whence they same 159 8 Of the Silence in Heaven for half an hour 162 9 Of the seven Angels with the seven Trumpets and of the Angel who cast the Censer into the Earth 163 10 Of the first Trumpet and of the Hail Fire and Blood. 165 11 Of the second Trumpet a Mountain burning cast in the Sea and a third part of it became Blood. 167 12 Of the third Trumpet A great Star fall from Heaven 169 13 Of the fourth Trumpet the third part of the Sun and of the Moon and of the Stars smitten 172 14 Of the fifth Trumpet the Key of the bottomless Pit given to the Star that fell from Heaven 174 15 Of the Locusts 179 16 Of the sixth Trumpet the loosing of the four Angels in the River Euphrates 194 17 Of the Angel with the Book open 201 18 Of the Voice of the Angel that had his right Foot upon the Sea and his left upon the Earth and of the seven Thunders 203 19 Of the Angels Oath and of the finishing the Mystery of God. 205 20 Of the Angels giving the Book to S. John to be eaten and of the effects which ensue thereupon Pag. 207 21 Of the measuring of the Temple and of the outward Court to be trodden under foot of the Gentiles 209 22 Of the two Witnesses their Sackcloth State the time of their Prophecying and their Dignity 212 23 Of the Witnesses being overcome and slain and left unburied 216 24 Of the rising of the Witnesses their Ascending into Heaven and of what follows upon their triumph 227 25 Of the seventh Trumpet The Ark opened in Heaven the Kingdoms of this world become the Lords 240 26 Of the pouring out of the Vials 245 27 Of the time that the Beasts Reign is to continue 265 28 Of the time when the Beasts Reign or the Papal Empire began 269 29 Of the Destruction of Gog and Magog 278 30 Of S. Johns Offence in falling at the Angels feet to worship him 280 31 Of Christs directing his Epistles and his Revelation to the seven Churches and why 284 ◠Defence of the Illustrations upon the Apocalypse concerning the Effusion of the Vials Page 1 Reasons for the Non-Effusion of the Vials 27 A NEW SYSTEME OF THE APOCALYPSE OR A Plain and Methodical Explanation of all the Visions of the REVELATION of St. JOHN The FIRST Part. I. ILLUSTRATION What we are to understand by the BEAST SAint John having in the 17. Chapter v. 1 2 3. told us how he was carried into the Wilderness by one of the Seven Angels that had the seven Viols and how he there saw a Woman sitting upon a Scarlet Beast full of Names of Blasphemy having seven Heads and ten Horns and having in the Vision related in the 13. Chapter described this Beast unto us we are therefore in the first place to inquire what is meant by this Beast with Seven Heads and Ten Horns that we may be able thereby to know with the more certainty and with the greater plainness who this Woman is that is called Babylon the Great whom the Beast carries Nor will it be difficult to understand the meaning and import of this Term Beast it having been explained in the Visions of Daniel For that Prophet having in the 7 th Chap. v. 3 4 5 6 7. declared how that he beheld Four Beasts rising out of the Sea the first whereof resembled a Lion the second a Bear the third a Leopard and the fourth different from the three former He adds that having asked one of the Angels that stood before the Ancient of Day 's what the meaning of that Vision might be it was answered him v. 17. that these four Beasts were four Kings which should arise upon the Earth So that this Explication vouchsav'd by the Angel unto Daniel concerning the Vision of the four Beasts do's fully inform us that this Term Beast in the Revelations of St. John signifies a Power à n Empire a Succession of Kings and Rulers as the four in Daniel's Visions represented the four Empires the Assyrian Persian Grecian and Roman with which the Church of God was concerned and which four Empires had been before represented by the Image that appeared to Nebuchadnezzar in his Dream Dan. 2. 31 c. The word Beast being then used in the Visions of Daniel to denote an Empire or a Succession of Soveraign Rulers it can have no other signification affixed unto it in the Visions of St. John forasmuch as one Spirit inspired both the Apostle and the Prophet And this is the more evident in that Daniel's fourth Beast is the same with that in St. Johns Visions as do's plainly appear by the universal and perfect Agreement that is between the one and the other 1. Whereas Daniel tells us c. 7. v. 7. that the Fourth Beast which is the Roman Empire and to which he gave no Name was different from the three former from the Lion the Bear and the Leopard so St. Iohn represents the Beast upon which the Woman sitteth not only as diverse from those three but as that which there is none that bears any resemblance unto and which as he says Rev. 13. 2. had the Body of a Leopard and whose Feet were as the Feet of a Bear and his Mouth as the Mouth of a Lion. 2. Whereas Daniel Chap. 7. 7. says of the fourth Beast that he had ten Horns St. Iohn says the same of the Beast that carried the Woman Rev. 17. 12. 3. And as Daniel informs us Chap. 7. 24. that the ten Horns of the fourth Beast were ten Kings that should arise out of that Kingdom St. Iohn likewise assures us Rev. 17. 12 that the ten Horns of the Beast upon which the Woman sitteth are ten Kings which had not then received any Kingdom 4. Whereas Daniel says Chap. 7. v. 8. 25. that the little Horn of the fourth Beast had a Mouth speaking great things and uttering words against the Most High. St. Iohn also say's of the Beast that carried the Woman Rev. 13. 5 6. that there was given unto him a Mouth speaking great things and that he opened his Mouth in Blasphemies against God. 5. Forasmuch as Daniel tells us Chap. 7. v. 21. concerning the little Horn of the fourth Beast that he made war with the Saints and prevailed against them St. John say's the same of the fourth Beast upon which the Woman sitteth Rev. 13. 7. namely that it was given unto him to make war with the Saints and to overcome them 6. And whereas Daniel declares Chap. 7. v. 25. that the Saints shall be given into the hands of the fourth Beast a time times and the dividing of time St. John declares also of the Beast upon which the Woman sitteth Rev. 13. 7. that Power was given unto him to continue forty and two moneths which make just three Prophetical years and a half 7. Lastly Forasmuch as Daniel says of the fourth Beast chap. 7. v. 11. that he was
he cometh he must continue a short space And the Beast that was and is not even he is the Eighth King and is of the seven and goeth into Perdition He of whom the Angel saith one is was the Roman Emperor who was Master of the Empire in St. Iohn's time He of whom it is said the other is not yet come is the Pope who was not in the time of St. Iohn but hath been since the fifth Century The Angel predicteth concerning the Elevation of this Bishop to his Grandure when he cometh i. e. when he shall usurp the Soveraignty and Domination that he must continue a short space The Pope became Master of Rome and Temporal Lord over it when Gregory the second excommunicated Leo the Emperor Then saith Sigonius Rome past from the Greeks by reason of their Heresie about Images into the hands of the Pope And for seventy years it remained in the same condition under the Popes that it had been formerly under the Emperors and was the subject and Slave of these new Lords But that Form of Government continued not above seventy years for so saith the Angel it must continue for a short space Afterwards the Soveraignty became divided betwixt the Pope and the City of Rome For if the Pope was Temporal Lord and Master Rome was also Lady and Mistriss And this is exactly what the Angel says to St. Iohn and the Beast that was and is not even he is the eight King. This bears no difficulty because he adds he is of the Seven For seeing the Pope is the seventh Head and the seventh King and that the Angel says that the Eighth King is of the seven it cannot otherways be but that he understandeth the Pope as exercising his Domination after two different manners The first alone in the quality of Temporal Lord of Rome and after the manner of the Emperors whose Seat with all their Rights and Soveraignty he had usurped The other in conjunction with Rome which continueth to this day and hath from the time of Pope Leo the third in whom the first sort of Domination ended 'T is in vertue of this union between the Pope and the City of Rome in their Government that upon the one hand Rome is reverenced as the Chair of St. Peter as the Mother and Mistriss of all Churches the Guardian of Faith having her Senate made up of Cardinals qualified with the Title of Cardinals of the Roman Church and by whose Counsel as Affairs are managed so it is by their votes that the Pope is chosen and it is from this upon the other hand that the Pope is worshipped as Successor of St. Peter as Vicar General of Iesus Christ the Husband of the Church as God on Earth and as Soveraign Iudge of all and who can be judged by none This is what we have represented in the 13. Chapter v. 12. where it is said That the second Beast excrciseth all the power of the first Beast and that he causeth them that dwell on the Earth to worship the first Beast For upon the one side Rome and her Senate do all they can to maintain the Soveraign Authority of the Pope and upon the other side the Pope useth his utmost endeavour to make all men Reverence the Church of Rome as the Mother of the Christian Faith and the Mistriss of all Churches Thence it comes also to pass that as the Pope is not stiled the Christian Bishop but the Roman Bishop so Rome is not called by the name of Christian Church but by the name of Roman and Apostolick which is as much as Papal Church For according to the stile of the Court of Rome Apostolick signifies the same that Papal doth so that the Popes Miter his Slipper his Mule his Habit his Bulls his Notaries and in a word all that relates to the Popes Person are called Apostolick There is not one from the highest to the lowest that belongs to him even to the Buffoons that accompany his Nuncio's and Legats but affects to be so stiled He that attended the last Legate into France said to the Dorekeeper of the Playhouse Io sono il Bouffono Apostolico Moreover these two kinds of Government that of the Pope alone and that of the Pope in conjunction with Rome are clearly marqued and recorded in History It was Gregory the second saith Sigonius that took away the Dominion of Rome from the Greeks Gregory the second saith Onuphrius being more couragious than his Predecessor Constantine took from Leo the Emperor all that he had left of the Kingdom of the Lombards in Italy which was done in the year 729. And this Domination of the Pope alone lasted to the year 798. But then saith Vignier certain Citizens being incensed against Pope Leo the third they did under pretence of restoring Rome to its ancient Freedom flirr up the people who seising upon the Pope at a procession put out one of his Eyes and threw him into prison whence being delivered by the Duke of Spoletto and brought to Charlemain that Prince carried him back to Rome the year following and reconciled him with the Romans This reconciliation being made the Popes travelled so well for the re-establishment of their lost Soveraignty that they recovered it but in conjunction with Rome having to this purpose setled there before hand the Primacy and Chair of St. Peter so that if the Pope was from thenceforth respected as the Soveraign Bishop the Head and Royal Judg of the Christian Church Rome also was honoured as the Mother of the Faith and Mistriss of all Churches So that this point cannot be rendred clearer seeing both the seventh and the eighth King appear so plainly in History and particularly in the Popish Historians Sigonius Vignier and Onuphrius do exactly marque the two ways wherein the Popes have exercised their Domination The first from Gregory the second till Leo the third who was so ill handled upon that account and the second from the re-establishment of that Pope by Charlemain upon the condition that Rome should Reign in conjunction with him VII ILLUSTRATION Who the False Prophet is THE False Prophet is spoken of in two places of the Revelation First in the pouring out of the sixth Vial Rev. 16. 13. Three unclean Spirits like Frogs came out of the Mouth of the Dragon and out of the Mouth of the Beast and out of the Mouth of the False Prophet And then in the 19. Chapter where it is said that the Beast was taken and with him the False Prophet and they were cast alive into a Lake of Fire burning with Brimstone Now this False Prophet is nothing else but the Beast with two Horns mentioned in the 13. Chapter but the seventh Head of the Beast with ten Horns and the eighth King that are spoken of in the 17. Chap. v. 11. The Beast with two Horns is the Pope with his twofold power the one over that which is Spiritual the other over that which is Temporal The
in Woods or in Holes of Rocks and were accused of committing there execrable Crimes and Murders and of being guilty of Conspiracies against the Government and of Uncleannesses and incestuous Converses as doth appear by the Apologies of Tertullian and other Writers of that time And whereas it is said that the Dragon was cast out of Heaven unto the Earth and that there was no place found any more for him in Heaven nor for his Angels this was verified by the conversion of Rome and her Emperors because Paganism being then destroyed both in Rome and through the whole Empire and the Devil being neither any more Worshipped under the name of Mars nor his Angels which are they that were his persecuting Emissaries respected and dreaded as they had been before there was no place found any more for him in heaven ` For in Rome he had no more a Temple where he was worshipped nor were there throughout the whole Roman Empire any more Pagans who did adore him so that he is thenceforth accounted of as fallen from Heaven to Earth according to the Prediction of the Son of God Luc. 10. 18. I beheld Satan as lightning fall from Heaven And forasmuch as St. John farther says I heard a loud voice saying in heaven now is come salvation and the Kingdom of our God and the power of his Christ for the Accuser of our Brethren is cast down This is a description of the joy that was among believers when they saw Iesus Christ victorious and triumphant over the Dragon the subversion of Idols the down fall of paganism and the Church come out of Caves Woods and the Holes of Rocks and to assemble openly in the very Temples where the Dragon had been worshipped and there to worship the true God Creator and Redeemer So that if it be asked who those Angels of the Dragon are that fought for him I answer that they are the Philosophers the Orators the Priests of the Idols Gods and Magistrates who made use of all sort of Tricks Frauds Outrages of blind Zeal Violence Fines Banishments Imprisonments and Executions As upon the other hand Michaels Angels are the Pastors and Teachers who made use of no other Weapons nor Defence but that of the Sword of the Word of God of Faith of a holy Life and of Patience As it is said v. 11. that they overcame the Dragon by the Blood of the Lamb and by the word of their Testimony and they loved not their lives unto the death XI ILLUSTRATION Of the Flight of the Woman REV. CHAP. 12. v. 14. THis Flight of the Woman had been mentioned v. 6. where it is said that after the Man child was caught up unto God and to his Throne the Woman fled into the Wilderness where she hath a place prepared of God that they should feed her there a thousand two hundred and threescore Days But it appeareth by the 14 verse that this was spoken there by way of Anticipation and that the Flight of the Woman fell out after the fall of the Dragon that is after the destruction of Heathenism and the conversion of the Emperors Which gives us to understand that the Birth of Atichristianism followed soon after the deliverance from the Persecutions of the Pagan Emperors For ever since the Church decayed in her Purity the prosperity which She enjoyed under the Christian Emperors having suddenly and insensibly corrupted her And Platina tells us that a voice was then heard Hodie venenum funditur in Ecclesiam i. e. Poison is now poured forth upon the Church Nevertheless this Flight of the Church did not lye in a change of Place but in a change of her external State. In a word it was an Eclipse rather than a proper Flight a Darkness rather than a Retreat and discovered it in the pride Covetousness Luxury and Dissoluteness of the Churches Guides and in the Doctrines Worship and Ceremonies which She borrowed from the Pagans The Place which God had prepared for her was a little Corner of that Temple which is spoken of Rev. 11. 1. when the outward Court was trodden under foot by the Gentiles that is by those who had adopted and brought in Human Traditions and Heathenish Rites and Ceremonies into the Christian Religion The Two Wings given unto the Woman to forward her Flight and to render it the more expeditious and safe do denote the same thing that the measuring of the Temple doth in the eleventh chap. For he speaketh here of the same persons to wit the Church and of the same Time namely that which succeeded soon after the End of the Churches Persecution by the Heathen Emperors and of the same Design which is the Preservation of Believers against the Calamities threatned by the Trumpets The Wilderness into which She fled Intimateth unto us the Churches Obscurity Poverty and Distress of which there were different degrees For at some seasons the Church was not so much as visible no more than the seven thousand of the ten Tribes were under Ahab and Iesabel that were unknown to the Prophet Elias She fled into the Wilderness with the Wings of an Eagle as the Church of Israel is said to have been carried upon Eagles Wings Exod. 19. 4 which both shews the speediness and the safety of her Flight and that She should remain and be entertained within the Bounds of the Roman Empire And as the Eagle's being the Arms of the Roman Empire putteth this out of all doubt so the Two Wings of the Eagle do denote the Empire of the East and that of the West where the Church of God hath been kept hidden and had been fed during the time of her Poverty and great Distress And She hath been Fed not with the unsavoury and poisonous Food of Human Traditions and Ceremonies or Doctrines drawn from the Pagan Religion but with the sound and wholsom Food of the Word of God. Nor can She be fed with any other Nourishment so that this is the same thing with that which is said in the 11. chap. v. 2 3. viz. that while the Holy City should be trodden under foot by the Gentiles the Lord should cause his two Witnesses to prophesie a thousand two hundred and threescore dayes cloathed in Sack-cloth For this Prophecy of the two Witnesses is nothing else save the Bread and Food of the Church which he speaketh of here From which it necessarily followeth that this Flight of the Woman into the Wilderness is of the same Date with the treading down of the City by the Gentiles which is mentioned chap. 11. v. 2. The Time that the Church was to be nourished in the Wilderness is expressed by Time Times and half a Time. Which amounts to the 1260. dayes of the sixth verse Nor can this be gainsaid in that no man can deny but that the Flight spoken of v. 6 is the same with the Flight that is discoursed of v. 14. Now we shall see elsewhere what is meant both by the 1260. Dayes and
by the 42. Moneths mentioned chap. 13 when we come to examin how long Antichristianism is to continue In the mean while that which is spoken v. 13. is worth the serious considering When she Dragon saith St. John saw that he was cast unto the Earth he persecuted the Woman There had been another Persecution of the Church for during the time of three hundred years She had been persecuted by the Pagans but this is a Persecution begun by Christians or by such who called themselves so The Devil being through the conversion of Rome and her Emperors dethroned and cast from Heaven unto the Earth he left the Church in Peace But it was only for a very short time for he suddenly bethought himself of assaulting her by Error and Superstition The first Persecution which was that by Pagans was open and avowed but this which is by the Antichristian Followers of the Beast is carried on more darkly XII ILLUSTRATION Of the Floud which the Serpent cast out of his Mouth and of the Help which the Earth gave unto the Woman REV. CHAP. XII v. 15. V. 15. And the Serpent cast out of his Mouth Waters as a Flood after the Woman that he might cause her to be carried away of the Floud V. 16. And the Earth helped the Woman and the Earth opened her Mouth and swallowed up the Floud which the Dragon cast out of his Mouth V. 17. And the Dragon was wroth with the Woman and went to make War with the remnant of her Seed which keep the Commandments of God and have the Testimony of Iesus Christ NOW Doctrine being called Prov. 18. 4. Waters of the Mouth this Floud must be a Hellish and Mortal Doctrine because it is the Serpent who casts it out of his Mouth to carry away the Woman and to destroy the Church beyond recovery Yet this Doctrine can be none of the Heresies with which the Church was exercised during the first three hundred years because the Church is here treated of after the time of the casting down of the Dragon from Heaven unto the Earth that is after the conversion of Rome and her Emperors So that it must needs be some Heresie started after the Flight of the Woman forasmuch as it is here said that the Serpent cast this Floud after the Woman as being in the pursuance of her upon her Retreat into the Wilderness Now the Woman as we have shewed withdrew into the Wilderness after the Emperors were turned Christian in that the Church begun then to decay in her purity It must therefore refer to those Errors which were condemned by the first four Councils and especially to that of Arius who denied the Eternal Godhead of Christ and taught that he was meerly a Creature made before all other things 'T is true there had arisen some Hereticks before who had vented the same Heresie in the main but it is likewise true that they never made such a considerable Body as to bring the Church into an extream danger Whereas the Arian Heresie by seising and infecting almost the whole Church had near brought it to pass that there should be no more a Christian Church and that there should be no more hope of Salvation For if Jesus Christ be not a Divine Person his Death can have no more vertue than that of Martyrs It could neither have expiated Sin nor that I may say all in one word have been any ways meritorious seeing common sense tells us that a meer Creature cannot merit at the hands of the Creator who is of infinite Majesty This Heresie prevailed over the whole Eastern Church forasmuch as it was approved by five Councils by that of Tyre that of Syrmium that of Ariminium that of Seleucia and that of Antioch But at length it was condemn'd and extinguished by the last Council that was held in reference to that matter which was that of Constantinople under Theodosius the great After which the Church hath enjoyed rest on that side and Iesus Christ hath been adored as co-essential with the Father For since then there have been no Hereticks owning this Heresie that have appeared in any Body For the Socinians are no more a Body than the Atheists and Deists are The Earth then that helped the Woman and which opened her mouth and swallowed up the Floud were all those Councils that condemn'd the Arian Heresie They are stiled the Earth because they are purely a humane Mean and one which God hath not ordained For Iesus Christ hath promised an infallibility to no Assembly of men or if he have it is to two or three who shall assemble in his Name and not to all who come together If we consider the Heresie of Arius meerly upon that foot and if we put it into the list of Heresies meerly upon the account of its being condemned by several Councils and if we believe that Iesus Christ is in all things equal to God only because Councils have so determined this Faith of ours will be but a Humane Faith and not a Divine For it is not Divine but as it hath a Divine foundation and a Divine foundation is no other thing save the Soveraign Authority of God speaking in the Scriptures I do believe that Iesus Christ is every way equal to his Father not because Councils have so decreed but because the whole Scripture doth declare it even from Moses to St. Iohn and from Genesis down to the Revelation The Councils did undoubtedly determine well when they condemned the Heresie of Arius and in that they asserted the Godhead of our Saviour but in the mean time their Decree was only so far just and true as it was conformable to the Word of God. The Councils are therefore no other but a humane Mean because Infallibility doth not reside in them but in the alone Word of God that is the Rule by which they do judg And forasmuch as they are a human mean they are the Earth that helped the Woman and that swallowed up the Flood XIII ILLUSTRATION Of the War which the Dragon being full of Wrath made against the Remnant of the Seed of the Woman REV. CHAP. 12. v. 17. THE Serpent saith St. Iohn was wroth with the Woman and this was upon the finding himself disappointed of that effect which he expected from the Floud which he had cast out of his Mouth and upon his seeing that the Earth had opened her mouth and swallowed it up And being enraged with wrath he went to make War with the remnant of her Seed which keep the Commandments of God and have the Testimony of Iesus Christ But what was not the Dragon wroth with the Woman before the Earth had swallowed up the Floud and before the condemnation of the Arian Heresie Hath he not alway's made War with those that are of the Seed of the Woman It is so nor is the contrary intended here but it is the Scripture way of speaking to express the increase of a thing as if it were
Council the Colledg of Cardinals for her Castles Convents for her Armies Monks for her Governors of Provinces Bishops and Arch-Bishops for her Ambassadors Nuucio's and Legat's for her Merchants Priests for her Merchandises Dispensations and for her Revenues Annates and Benefices So that it was with good reason that Gregorius Leâ—i begun his pleasant History of Pope Sixtus the fifth after this manner That the Popedom is the most considerable Monarchy that hath been established from the Creation of the World to this day and that no Princes whether Idolatrous or Christians have reigned more absolutely than the Roman Bishops do at whose Feet the greatest Potentates have laid down their Scepters and Crowns So that it may be said this sodering together of Temporal and Spiritual power this mingling of things Secular and Religious this conjunction of the Cross with the Sword this Union of Body and Soul and in brief this Authority over Earth and Heaven which meet and center in the Popes have raised and established a Soveraignty which almost all the People and Princes of the World do reverence Withal the Church of Rome saith I am no Widow in that She boasts of having a visible Head and spouse which is the Pope And She say's I shall see no sorrow for pretending to be the only Spouse of the Son of God how can she miscarry Or how should She be so forsaken as to be able to fall seeing it is to her alone that Jesus Christ hath made that promise the Gates of Hell shall not prevail against my Church Matth. 16. 18. XV. ILLUSTRATION Of Babylon's making all Nations Drunk with the Wine of her Fornication and of her being Drunk with the Blood of Saints REV. CHAP. 14. v. 8. THese two Actions of Babylon charactarise and mark out the Roman Church Seeing it is Idolatry that is spoken of which is Spiritual Adultery and dissolveth Gods Covenant as Adultery doth the Covenant of Marriage Now the Roman Church is guilty of too gross Idolatry to be any ways able to justify her self She worshippeth not only the Holy Virgin in giving her the Titles of the Gate of Paradise the Queen of Heaven and the Fountain of Grace but in advancing her above Jesus Christ through begging of her in one of their prayers that she would jure matris imperare i. e. use the authority of a Mother in Commanding her Son. Nor doth she only Adore Images according to the Decree of the second Council of Nice which is confirmed by the Council of Trent but she also Adores the Sacrament which Jesus Christ instituted to be a memorial of his death and which therefore must be something else than Christ himself Nor can she according to her own Doctrine have any assurance either divine or human that the Bread is the Body of Christ forasmuch as she cannot be assured of the Intention of the Priest upon which the whole Consecration doth depend To which may be added her Worshipping the Cross and that with the highest kind of worship called Latria having to this purpose set apart and assigned Good Friday The Doctrine of the Roman Church that leads men to Idolatry may be justly compared to Wine and not to water and to Wine of Wrath i. e. furious Wine because they who drink it become intoxicated and deprived of their senses So that they not only furiously pursue the Objects of their Superstition as so many mad men whom none can hinder or withdraw from it but they are transported with hatred rage against all those who do not approve their false and abominable devotion And it is worth our observing what the difference is between true Doctrine and false Wholsome and true Doctrine is usually compared to Water because it rendreth such as embrace it meek gentle patient under injuries ready to teach those who are otherwise minded with mildness and filled rather with Pity and Compassion towards them than transported with hatred But in reference to the effects of false Doctrine all is otherwise For it maketh such as entertain it violent cruel quarrelsom outragious ready to assault and fall upon those that contradict them and who refuse to follow their example And therefore it is resembled to Wine and to Wine of wrath i. e. heady Wine that inflameth and distracteth men and in a word rendreth them that are possessed with it persecutors to the outmost Nor can the Church of Rome deny but that she doth after this manner persecute all those whom she calls Hereticks and for this only reason because they will not own her to be the Empress of the world and the Mother and Mistriss of Faith and acknowledg her Bishop to be the Vicar of Jesus Christ and the Center of Christian Unity The Croisado's against the Valdenses and Albigenses of whose success Bellarmin triumpheth to that degree as to say that in one only Croisado there were a hundred thousand killed the Massacres committed in England France and the Low Countries in the forego'ing Age those perpetrated in Poland the Valleys of Piedmont and in Ireland within these forty or fifty years I say all these do make it but too evidently appear that the Church of Rome is this Woman whom St. John saw drunk with the Blood of Saints Rev. 17. 6. The Holy Scripture putteth this honor upon all those that follow sound Doctrine and of whose Faith the Gospel is the only Rule as to give them the glorious Title of Saints Nor can it be gain-said but that Rome is drunk with the Blood of Saints forasmuch as all the barbarous Croisado's against the Albigenses and all the Butcheries perpetrated upon Protestants have been for no other reason but for their making the Gospel the alone Rule of their Faith. Neither were they persecuted and destroyed but because of their disclaiming Human Traditions which are the mischievous Fountain of all Errors XVI ILLUSTRATION Of the Lamb on Mount Sion and with him the 144000. having the Fathers Name written in their Foreheads REV. CHAP. XIV v. 1. HERE we have a Description of the State of the True Church and that during the time in which Babylon was drunk with the Blood of the Martyrs For whereas one might have questioned whether the Church was not wholly lost seeing all the world not only wondred after the Beast but that they who refused to receive his mark and to worship his Image were killed therefore the Holy Spirit represents a Vision to St. John in which he might clearly see that the Church did subsist in despight both of the Victories of the Beast of the extent of his Empire and of the Violence of his Persecutions I looked saith St. John and lo a Lamb stood on the Mount Sion and with him 144000. having his Fathers Name written in their Foreheads and I heard a voice from Heaven as the voice of many Waters and as the voice of a great Thunder And I heard the voice of Harpers harping with their Harps and they sung as it were
esteem that they who before had been called Arnoldians Henricians and Petrobrusians are supposed to have gotten from him the name of Valdenses Tho that is a mistake forasmuch as long before the time of Valdo they who made profession of the true Doctrine had been so stiled from the name of the Valleys of Angrogna and Piedmont where the Church of God had been harboured from the day 's of Constantin as hath been already observed These Teachers are represented crying with a loud voice Fear God because at that season Babylon alone was dreaded it being the common language of every one at that day Who is like unto the Beast who is able to make war with him as the Holy Ghost hath marked Rev. chap. 13. v. 4. They are farther represented crying Give Glory to God because then the Honor due to God was transferred to Creatures which according to St. Paul is a with-holding or a not-giving Glory to God. For that Apostle being speaking of the Pagans he accuseth them of not having glorified God by reason of their giving that honor to the Creature which belonged to none save to the Creator Rom. 1. 21 23. Moreover they are here introduced threatning the men of that Age with the Judgments of God The hour say they of his judgment is come Which Denunciation was fulfilled in the same Century For the Quarrels between the Emperor Frederick and the Pope filled all Christendom with Civil Wars and overwhelmed it with Desolation Besides the Voiage of Louis the seventh into the Holy Land proved most unhappy and then Saladin towards the end of that Age conquered the Kingdom of Jerusalem so that all the Christians became defeated and droven out of Palestine They are further introduced preaching the Gospel to every Nation and kindred and Tongue and People that is through all parts of the Papal Kingdom which in these Visions is signified by the Kingdom of the Beast Of whom it is said Chap. 13. v 7. that power was given unto him over all kindreds and Tongues and Nations and that all who dwelt upon the Earth worshipped him Which can be meant of nothing else but of the Roman Papal Empire In the fourteenth Age about the year 1360. Iohn Wicklif assaulted the Pope and both called him Archheretick Antichrist the Impostore of the Church and proved him to be so by Scripture History and his own Actions He preached likewise against the Sacrifice of the Mass against Indulgences and against the Worship of Images Relicks and Saints The voice of this Angel was so powerful and efficacious that Edward the third King of England ordained in Parliament that from thence forward Bishops should not go to Rome for confirmation but be confirmed at home by their own Metropolitans This Wicklif upon his withdrawing into Bohemia had Iohn Hus for his Disciple Which Hus by the alone power of his Doctrine drew the Kingdom of Bohemia off from obedience to Rome And thence it is that this Angel is introduced crying Babylon is falling is falling Because that was a presage of the falling away of Nations from her which should ensue in the next Age. John Hus was burnt by the Council of Constance contrary to the publick Faith and the safe Conduct that had been given him by the Emperor Sigismond And History reports of him that he should say to his Judges ye are putting a Goose to death for so Hus in the Bohemian Language signifies but a hundred years hence God will raise up a Swan whom tho ye would never so fain destroy ye shall not be able Which Prophecy was exactly fulfilled at the time For as Iohn Hus was burnt anno 1415. so Luther begun the work of the Reformation by writing against Indulgences in the year 1515. And tho the Court of Rome did all they could both to stop his mouth and to destroy him yet they could never effect it It was therefore in the 16. Century that the voice of the third Angel was heard saying loudly If any man worship the Beast and his Image and receive his mark in his Forehead or in his Hand the same shall drink of the Wine of the Wrath of God c. This Angel is Luther who writ with that strength and preached with that efficacy and with such success against the Errors Idolatry and Tyranny of the Church of Rome that near one half of the Nations and People who reverenced her as their Mother and feared her as their Queen withdrew from her Communion and look't upon her with detestation as the Mother of uncleanness and Abominations And as Rome could not behold the success of the voice of the third Angel but with despite and rage so Believers could not escape suffering a great deal from a power which saw it self so dangerously weakned by their Separation This is what the H. Spirit declareth was to be when he saith Here is the patience of the Saints here are they that keâ—p the Commaudments of God and the Faith of Iesus But the Holy Spirit in the message directed thereupon to St. Iohn do's likeway's animate and fortify them against all those evils that Babylon should be able to do unto them And I heard a voice from Heaven saying unto me write Blessed are the Dead which die in the Lord from henceforth yea saith the Spirit that they may rest from their labours and their works do follow them There being no where else and express command given unto St. Iohn to write except in the first Chap. v. 19. It serves to shew the great importance of this Doctrine both in discovering the falsehood of the Romish Doctrine about the State of Dead about the Worship given unto them about Purgatory to which they are adjudged and about the Mass which is made use of for fetching them thence and also for the comfort and encouragement of those who assert the dignity of the Everlasting Gospel and who are persecuted by the Beast for defending of it XVIII ILLUSTRATION Of the Harvest and the Vintage REV. CHAP. 14. v. 14 15 c. THese two Visions do without doubt signify the Judgments of God against his Enemies and the Persecutors of his Church Accordingly Ieremiah useth the similitudes of Vintage and Harvest against Babylon of the Chaldees Chap. 51. v. 33. The Daughter of Babylon saith he is like a threshing floor it is time to thresh her yet a little while and the time of her Harvest shall come Ioel also makes use of them both Chap. 13. 3. Put in the Sicle saith he for the Harvest is ripe come get you down for the Press is full the fats overflow for their wickedness is great There are some who do think that the Harvest respecteth and threatneth the Mahometan Empire but all are agreed that the Vintage referreth unto and threatneth the Papal Kingdom As for me I think it most probable that both these Judgments do threaten the Papal Empire And that the Harvest signifies an Initial Judgment or a Decision as to some
one or more particulars and that this Iudgment was executed by means of the Reformation which begun in the last Age thro the Ministry of Luther and Zuinglius But that the Vintage signifies a definitive Judgment which shall ruin the Papal Empire beyond recovery thro a general Reformation that shall take place in the beginning of the next Age when the 42. Months and 1260. days will be accomplished These two Reformations seem to be promised by that repetition of the voice from Heaven Bayblon is fallen is fallen However they may be solidly established upon the History of the ancient People of God the Iews The Children of Israel had a twofold coming out of Babylon of the Chaldees One in vertue of the Edict of Cyrus under Zerubbabel and Iehosuah a second in the virtu of the Edict of Artaxerxes and Nehemiah and Ezra Now that the Antitype may correspond with the Type there must be two remarkable Reformations of the Christian Church to answer the two deliverances out of the Captivity of old Babylon The one was about 160. years ago and was effected by the Ministry of Zwinglius and Luther The other is to be when God comes to execute his decree against Rome and to make her drink the Cup of his fury Upon the first return of the Israelites out of Captivity all they did was to erect the Altar and rebuild the temple but upon that which was the second they built the Walls of Ierusalem which made the re-establishment of the Church of Israel entire and perfect 'T is to be much after the same manner in the two Reformations In the first the worship of God was restored which was like the building of the Altar and the rearing up of the Temple But the walls of Ierusalem are not yet restored that is the Church of God is not setled in peace and safety Nor will that be till the next coming out of Babylon thro a general second Reformation In a word the Reformation of the Church is at present very imperfect It hath neither the extent nor that perfection which it ought to have Not the Extent in that it reacheth only towards the west and towards the North. Not the perfection because the Reformed are much divided and there are many Sects which disfigure the Reformation But the last Reformation shall be perfect both in its Latitude and in its purity In its extension in that it shall reach into the South and into the East and to all parts In its purity because there shall be no more Sects no more fondness for parties no more Quarrels no more disputes The Wolf shall dwell with the Lamb the Lion and the Ox shall feed together and a little Child shall lead them They shall not hurt nor destroy in all the holy mountain of the Lord. For the Earth shall be full of the knowledg of the Lord as the waters cover the Sea Isa 11. 6 7 8 9. Then shall this prophecy of Isaiah be fulfilled when the Vials of Gods wrath are fully poured out and when the Lord shall have executed his last judgment against Babylon which is here expressed by the Vintage This judg'ment is denounced in Terms that are certainly Hyperbolical But yet we have a hyperbole parallel to it both in the 8 chap. of Isaiah v. 7. and in the 30. chap. v. 27 28. The words of St. Iohn are these and blood came out of the Wine-press even unto the horse-bridles by the space of a thousand and six hundred furlongs The meaning of which is this that there hath not hitherto been so terrible a judgment as God will bring upon Rome the Seat of the Papal Empire And if the Observation of a certain Learned English man be true that the Ecclesiastical State which is called Romania and which extends it self from Rome to Ancona and to the Ponds of Verona be in length two hundred Italian miles we need not doubt but that this is the place here intended seeing 200 Italian Miles make just 1600 furlongs He who is said here to appear like unto the Son of Man sitting upon a white Clowd and having on his head a Golden Crown is Jesus Christ as is evident by comparing the 14. v. of this chap. with v. 13. of the 1. Chap. and with v. 2. of the 19 ch The Angel that is represented coming out of the Temple saying to him that sate upon the Cloud thrust in thy sickle is the Church calling for vengeance As in Luke chap. 18. v. 7. where it is said shall not God avenge his own Elect which cry night and day unto him Now the delaying to thrust in the sickle till called upon and commanded contains an allusion to the custom of the Iews who were not to put the Sickle into the corn till the High Priest who was in the Temple had given order for it Moreover this is the very same judgment with that which is described chap. 19. where the Wine Press of Gods wrath is also spoken of And the same likewise with that denounced in the Effusion of the Vials only with this difference that what the Vintage expresseth in general the Vials declare in particular XIX ILLUSTRATION Of the Sea of Glass mingled with Fire REV. CHAP. 15. v. 2. IT being the Scripture Stile of speaking to compare people to waters and a great multitude of people to the Sea we need not doubt but that it is the Church of God that is intended by the Sea here spoken of Now the Church of God is stiled a Sea because she is an Assembly of people And she is called a Sea of Glass in opposition to other Societies of the world which are tempestuous and muddy whereas the Society of Belivers is clean and peaceable being justified thro the blood of Jesus Christ and Sanctified by the Spirit of Regeneration Fire is mingled with this Sea because of the afflictions and persecutions which the Church hath suffered from Babylon As for those who had gotten the Victory over the Beast and over his Image and over his mark over the number of his Name and who stand upon this Sea of Glass with the harps of God in their hands and who sing the song of Moses of the Lamb. They can be no other than the Confessors and Martyr's who died in the faith of the Lord victorious over all the persecutions of Babylon And who are here compared to the Israelites that sung a song to the honor of God upon their having passed through the red Sea and seen the entire destruction of their Enemies And whereas 't is said of these conquerors over the Beast that they stood upon a Sea of Glass he meaneth no more than their being upon the shore For it is certain that this phrase upon the Sea doth else where signify the being meerly upon the Seashore 1 Kings 4. 20. where the sand by the Sea shore is spoken of as being upon the Sea. For these blessed Martyrs may be said to be
imaginable But in truth after that I had throughly examined the vision of St. Iohn and the juncture of time where the Holy Spirit placeth the Reign of a thousand years to wit between the destruction of Babylon and all the Enemies of the Church upon the one side and the War of Gog and Magog as a fruit of the loosing of Satan after he had been imprisoned for a thousand years upon the other side I must declare that I find my self conquered and that I am forced to believe that the Church of God is to enjoy for some Ages an entire and uninterrupted peace here on the Earth I am confirmed in this opinion by a vast number of Prophesies both of the Old and New Testament which cannot be expounded without violence offered to them and are if I may so speak so many inexplicable riddles unless the Church of God be to enjoy that peace in this world of which those promises give us assurance And finding not the least danger in embracing that opinion I have closed with it without any further hesitation For what danger can it be to believe that the Church of God shall enjoy a thousand years Tranquillity here on the Earth I do see none unless it be that the believing so will give offence to the Orthodox who are of another mind and who affirm that the Cross is to be the Banner and Livery of the Church of God thro all Ages But these very Gentlemen do acknowledg that the Church had rest and peace during the Reign of Constantine And there are some who place the thousand years here spoken of under the Reign of that Emperor And do understand by them the Tranquillity that the Church enjoyed from the conversion of Constantine till the time that She became disturbed and persecuted by the Arrians So that the Orthodox Antimillenarians do confess that the Church had at least a twenty years calmness and serenity Why then should they be offended that others who are Orthodox make the peace which the Church is to enjoy to be of a greater length and duration And they cannot but own that the Cross is not essential to the Church of God. It is an accident without which the Church may very well subsist God can as well sanctify the Church in prosperity as in adversity in a calm as well as in a tempest Iob was righteous and rich in good works in the time of his affluence as well as in the time of his misery And why may it not be so in reference to the Church of God If the world be to last seven or it may be eight thousand years what danger will there be in allowing the Church of God one thousand years peace for the six or seven thousand that She is be in trouble and sufferings But let us without prejudice hearken unto what God saith to us upon this subject both by the Ministry of St. Iohn and that of the ancient Prophets Lo what St. Iohn tells us Rev 20. V. 1. I saw an Angel come down from Heaven having the Key of the bottomless Pit and a great Chain in his hand V. 2. And he laid hold on the Dragon that old Serpent which is the Devil and Satan and bound him a thousand years V. 3. And cast him into the bottomless Pit and shut him up and set a Seal upon him that he should deceive the Nations no more till the thousand years should be fulfilled and after that he must be loosed a little season V. 4. And I saw Thrones and they sat upon them and judgment was given unto them and I saw the Souls of them that were beheaded for the Testimony of Iesus and for the Word of God and which had not worshipped the Beast neither his Image neither had received his mark upon their Foreheads or in their right hands and they lived and reigned with Christ a thousand years V. 5. But the rest of the dead lived not again until the thousand years were finished This is the first Resurrection V. 6. Blessed and holy is he that hath part in the first Resurrection on such the second death hath no power but they shall be Priests of God and of Christ and shall reign with him a thousand years V. 7. And when the thousand years are expired Satan shall be loosed out of his prison V. 8. And shall go out to deceive the Nations which are in the four Quarters of the Earth Gog and Magog c. The Church of Jesus Christ hath a right to say as Iob did I know that my Redeemer Liveth and that he shall stand at the latter day upon the Earth Chap. 19. v. 25. And that not only to raise and gather together my Bones which are scattered about the Graves mouth when he cometh from Heaven with his Glorious Angels to judg the quick and the Dead at the general Resurrection but also to deliver me from the misery wherein I have been in this world and to cause me to enjoy an entire peace after the destruction of all my Enemies For Iob was as well a Type of the Church of Christ as of Jesus Christ himself who is her adorable Head. This is that peace of the Church which St. Iohn doth here represent after that he had described her sufferings For he saw her Rising after the ruin of Babylon and injoying the gracious presence of her Redeemer after the imprisonment of Satan and the conversion of the unbelieving and Idolatrous Nations If we will give credit to some Divines this is the most obscure passage in the Revelation but this obscurity does arise from themselves and from three prejudices wherewith they are possessed 1. That the world is not to last any long time because St. Peter says that the end of all things is at hand 1 Epist chap. 4. v. 7. 2. Thar the opinion of the Millenarians who conceived that Jesus Christ should come from Heaven down here upon the Earth to converse visibly with his people and to cause them enjoy all sorts of pleasures for a thousand years hath been condemned as a carnal opinion tending to sensuality 3. That the Cross is to be the Livery of Christs Disciples through all Ages because Jesus Christ hath said if any man will come after me let him take up his Cross Matth. 16. 24. and because the Apostles have declared that through many tribulations we must enter into the Kingdom of God Acts 14. 22. But we deceive our selves if we do believe the World to be fo near its end seeing before that the Jews are to be converted the Kingdoms of the world are to be brought in to Jesus Christ Babylon is to be destroyed and who knoweth how long time there is to be between the destruction of Babylon and the ruine of her King and of her Religion without reckoning what time there may be to run out from the end of the thousand years Reign to the end of the War of Gog and Magog and from thence to the
before the last day So that it is the same that St. Iohn meaneth by the first Resurrection and by Reigning with Iesus Christ a thousand years The same Daniel says in the seventh Chap. v. 27. that after the destruction of the Roman Empire represented by the fourth Beast that the Kingdom and Dominion and the greatness of the Kingdom under the whole Heaven were given unto the people of the Saints of the most High and that all Dominions shall serve and obey him This cannot be after the general Resurrection because then there will be no Dominions nor hath it hitherto been accomplished so that it must refer to the 1000 years whereof St. Iohn doth here speak But what can we desire more plain than that Prophesie of Isaiah chap. 65. v. 17. c. where God speaketh in these Terms Behold I create new Heavens and a new Earth and the former shall not be remembred nor come into mind But be you glad and rejoice forever in that which I create For behold I create Jerusalem a rejoicing and her people a joy And the voice of weeping shall be no more heard in her nor the voice of crying There shall be no more thence an Infant of day's nor an old man that hath not fulfilled his day's for the Child shall die a hundred year old And they shall build houses and inhabit them and they shall plant vineyards and eat the fruit of them They shall not labour in vain nor bring forth Children for trouble For they are the seed of the blessed of the Lord and their offsprings with them And it shall come to pass that before they call I will answer and while they are yet speaking I will hear There are many things in this passage of Isaiah that there can be no room for in the life to come yea not in an allegorical sense Nor have they been fulfilled from the time of the Prophet till our day's so that they are to be accomplished after the first Resurrection i. e. after the deliverance of the Church from all her Enemies and during the thousand years in which she shall enjoy a perfect peace We can give no sense to these words whereby to adjust them to the state of the glorified There will not be from thence an Infant of day's nor an old man that hath not accomplished his day's Shall it be in Heaven that these words are to be fulfilled the Child shall die an hundred years old Or are the following words to receive their completion in the state of Glory They shall build houses and inhabite them they shall plant vine yards and eat the fruit of them They shall not labour in vain nor bring forth for trouble for they are the blessed of the Lord and their off spring with them And it shall come to pass that before they call I will answer If we take these words in a literal sense as they may without any difficulty it is then certain that they are not hitherto accomplished nor hath any thing like unto this been ever seen on the earth Nor can we affix unto them such a Mystical sense whereby to shew that they have been fulfilled in a state of grace from the establishment of the Gospel till this time and much less can such a sense be proved in reference to a state of Glory Nor can we avoid the fastning the like Exposition upon that other Prophesie of Isaiah chap. 11. v. 1 c. And there shall come forth a rod out of the Stem of Jesse and a branch shall grow out of his roots And the Spirit of the Lord shall rest upon him In righteousness shall he judg the poor and reprove the meek with equity He shall smite the Earth with the rod of his mouth and with the breath of his lips shall be stay the wicked The Wolf shall dwell with the Lamb the Leopard shall lie down with the Kid the Cow and the Bear shall feed together and the Lion shall eat straw like the Ox and a little Child shall lead them They shall not hurt nor destroy in all my holy mountain for the Earth shall be full of the knowledg of the Lord as the waters cover the Seas I dare maintain against the warmest Antimillenarians that this Prophesie is not yet fulfilled and that it shall be accomplished on the Earth after the destruction of Antichrist The fourth verse does plainly guide to this sense he shall smite the Earth with the rod of his mouth and with the breath of his lips shall he slay the wicked And it evident that St. Paul had these words of Isaiah in his thoughts when he wrote the 2d chap of the 2d Ep. to the Thessalonians For after that he had described Antichrist by his principal Characters he adds v. 8. the Lord shall destroy this wicked one by the breath of his mouth and shall destroy him by the brightness of his coming Of what coming of the Lord doth St. Paul speak It cannot be of the last It must be a coming that may accord what is said by the Apostle with what is predicted by Isaiah And whensoever the Iews come to be brought home and all Nations converted it will then appear so clearly that Iesus Christ is come into the world that if he should descend from heaven unto the Earth we could not be more convinced This coming of the Lord will be magnificent and glorious forasmuch as it will make the Church from that time forward to appear as an Army glorious in holiness and victorious over all her Enemies There are three things promised in this Oracle The first is a perfect union of the Iews with all Nations This is promised under the Embleme of wild beasts dwelling and feeding peaceably with the Lamb and with the Ox. When was it that this was seen In the times of the Apostles when the Iews and Gentiles were converted by St. Peter and his fellow Apostles I do affirm that there was nothing then seen save a small pattern of the accomplishment of this prophecy Nor was that the time of the conversion of the Iews but rather of their rejection And the peace which appeared then in the Church made up of Jews and Gentiles was of too short a continuance to express all the Force and the whole extent of this Union and of this harmony of agreement which the Prophecy before us of Isaiah gives ground to hope for The 2d is an abundance and large diffusion of the knowledg of the true God. This is expresly promised in these words the whole Earth shall be full of the knowledg of the Lord as the waters cover the Sea. From the time of the Apostles till our day's there hath been nothing seen that may answer the greatness of this promise The darkness of Paganism prevailed in the Roman Empire till Constantine That of Arianism-followed soon after that of Heathenism And that of Antichristianism hath reigned for above these twelve hundred years and is not yet dissipated
which consisteth in worshipping God in Spirit and in Truth as he told the Woman of Samaria that the time would suddenly come that there should be a Religion free from the Yoak of the Ceremonies of the ancient Law Ioh. 4. 23. But he who appears sitting upon the black Horse to wit Satan hath spread darkness of Errors and hath founded a carnal Religion that consisteth in bodily service in Jewish and Heathenish Ceremonies in Altars external Services Washings Abstinences Fastings Images and Relicks c. which hath made a Yoak a thousand fold heavier than all the Ceremonial Observances of the Law which St. Paul called a Yoak of Bondage Gal. 5. 1. and which St. Peter says were a Yoak that neither we nor our Fathers were able to bear Act. 15. 10. This is what fell out under the Christian Emperors For the Devil seeing that persecutions could not stop the conquests of him that sat on the white Horse nor hinder the course of the Gospels victories he took another way and bethought himself of a new Stratagem And brought into the Church the Customes and Ceremonies of the Heathen under the plausible pretence of drawing the Pagans over to the Christian Religion by means of the conformity of the Ceremonies of the one with the other To which the prosperity of the Church at that time did wonderfully contribute plenty and wealth having so lulled the Pastors into sleep that while they slumber'd the Enemy sowed his tares in the Field of the Lord. 'T is the property of great prosperity to corrupt Souls Ease and plenty have been always fatal to godliness Whereas on the contrary affliction and poverty have been at all times sure and faithful guards of Religion St. Augustin who lived in the fifth Age complains that in his time they despised many of the Commands of the Sacred Scriptures and that Superstition had universally so prevailed that if any one had touched the ground with his bare foot during the week wherein he was baptized he was more severely rebuked than if he had been drunk and that the Christian Religion which God in his mercy would have to be free and to consist of a very few Ceremonies was become so loaded with servile burdens that the condition of the Jews of old was much more tolerable than that of Christians Because the Iews had been subjected to a bondage of the Law of God but that in the place of this the Christians were brought under bondage to humane Inventions This is the complaint which that Doctor makes in the 19 Chapt. of his 119. Epistle to Ianuarius And this complaint doth most clearly explain that sense which we have given of the Yoak which he on the black Horse had in his hand 'T is the plenty which the Roman Prelates do at this day enjoy of Wheat of Wine of Barley and of Oyl which causeth that every thing in their Religion is carnal and that it is a greater sin to transgress the commands of the Church than to break the commands of God that they who do work on a holy day or who eat Flesh in Lent or on Friday are accounted more guilty than they who commit adultery theft or murther Before the time of this abundance and prosperity and before the Reign of Constantin there was nothing of this Yoak known In adversity they hearkned to the voice of God but in prosperity they hearken only to the voice of man. Because it is easier to obey man than God. It is much easier to abstain from some sort of meats than to forbear the pleasures of luxury to bow before an Image and to repeat a prayer by rote and without minding what they say than to worship God in Spirit c. And therefore the living Creature who said to St. Iohn at the opening of the Third Seal come and see appeared under the resemblance of a man because it is certain that they are humane Inventions and Traditions which are the matter whereof under the Prosperity of the Church this Yoak is composed V. 7. And when he had opened the fourth Seal I heard the voice of the fourth living Creature say come and see V. 8. And I looked and behold a pale Horse and his name that sat on him was Death and Hell followed with him and power was given unto them over the fourth part of the Earth to kill with Sword and with Hunger and with death and with the Beasts of the Earth This fallow or pale Horse upon which Death and Hell or the Grave sat for the word in the original signifies most usually the Grave in Scripture does very justly follow the red Horse with his persecutions and the black Horse with his Yoak of Humane Traditions It being righteous with God to afflict and overwhelm those who persecute his Gospel and to pour out the plagues of his vengeance upon them who prefer mens commands to his sacred Laws The History both of the Church and of the Empire give so many examples of this vengeance of God partly by the Sword partly by Famin partly by Pestilence and partly by the inundation of Barbarous Nations designed here by the Beasts of the Earth that we need seek for no other Commentary in order to the understanding of this fourth Seal The Eagle which is the fourth living Creature and which appeareth at the opening of this Seal is a presage of this divine vengeance forasmuch as it is a Scripture maxim that the Eagles do gather thither where the Carcass is Matth. 24. 28. And if the plagues of God overtake only a fourth part of the Earth it is an effect of his goodness to spare the greatest part and thereby to invite them to repentance V. 9. And when he had opened the fifth Seal I saw under the Altar the Souls of them that were slain for the Word of God and for the Testimony which they hold V. 10. And they cryed with a loud voice saying how long O Lord holy and true dost thou not judg and avenge our Blood on them that dwell on the Earth V. 11. And white Robes were given unto every one of them and it was said unto them that they should rest yet for a little season until their fellow Servants also and their Bretheren that should be killed as they were should be fulfilled At the opening of this Seal there appeareth neither Horse nor living Creature as there did at the opening of the former because there is nothing new here this Seal being only an Explication of the Second of that of the red Horse which presaged the persecutions of the Church So that this Vision stands in no need of an Interpreter because it only represents the sufferings of those who had been killed for the Word of God and the Glory wherewith they are crowned in Heaven together with the efficacy of the voice of their Blood which cryeth as Abels's did It is nevertheless true that the same Seal does foretel the sufferings that were to come as it
had expressed the sufferings that were past For the Martyrs having demanded how long Lord ere thou avenge our Blood It was answered unto them that they should yet rest for a little season until their fellow Servants also and their Bretheren that should be killed as they were should be fulfilled So that as the complaint of the Martyrs expresseth the persecutions of the Church under the Pagan Emperors the answer is a prediction of the sufferings which the Church was to undergo under the Papal Antichristian Kingdom Moreover we may here observe who it is that is a true Martyr They are those who are slain for the Word of God. So that this Title cannot be denyed to Protestants because it is only out of hatred to their Religion that they are killed Nor are they put to death for any other cause but for the Word of God and for the holding that their Religion is certain supported by a Soveraign and Divine Authority full and sufficient for Salvation And is not the maintaining the rights and perfections of Gods Word a maintaining of Gods cause Is it not to die for Jesus Christ to suffer death because they will not consent to the injuries which the Papists do to his Gospel V. 12. And I beheld when he had opened the sixth Seal and lo there was a great Earth-quake and the Sun became black as sackcloth of Hair and the Moon became as Blood. V. 13. And the Stars of Heaven fell unto the Earth even as a Fig tree casteth her untimely Figs when she is shaken of a mighty wind V. 14. And the Heaven departed as a Scrowl when it is rolled together and every Mountain and Island were moved out of their places V. 15. And the Kings of the Earth and the great men and the rich men and the chief Captains and the mighty men and every Bondman and every Freeman hid themselves in the dens and in the rocks of the Mountains V. 16. And said to the Mountains and Rocks fall on us and hide us from the face of him that sitteth on the Throne and from the wrath of the Lamb. V. 17. For the great day of his wrath is come and who shall be able to stand There appeareth not here any Horseman nor any living Creature no more than there did at the opening of the fifth Seal and the reason is because what is concealed under this Seal extendeth not through the whole course of the History of the Roman Empire and of the Church of God. Seeing that which is comprehended under this Seal is only one of the Revolutions that was to befall the Roman Empire There were three changes to overtake it By the first it was to pass from Paganism to pure and uncorrupted Christianity By the second it was to pass from pure and simple Christianity to a Christianity mixed and corrupted which is no other thing but Antichristianism or Popery And by the third it is to pass and return from Christianity corrupted and from Popery to a Christianity that is pure and freed from all the Errors and Superstitions of Antichrist This last change will be under and upon the effusion of the Vials and the Reformation that was made the last Age is a sample and earnest of it The Second was to appear under the Trumpets And the first was that which came to pass under this sixth Seal In all the changes there is spoken of the Heaven of the Sun of the Moon of the Stars of the Sea of Earthquakes of the removing of Mountains because it is the stile of the Prophets to express Revolutions which fall out in the world with reference to Religion in terms that agree to a change in the whole Universe Thus the Apostle St. Peter Act. 2. 14. c. applyeth the Prophecy of Ioel to the establishment which God begun to give unto the Christian Religion by the pouring forth of the Holy Ghost In that day I will pour out of my Spirit upon all Flesh and on my Servants and on my Handmaidens and they shall prophesy and I will shew wonders in Heaven above and signs in the Earth beneath Blood and Fire and Vapours of Smoak the Sun shall be turned into darkness and the Moon into Blood. 'T is not probable that the Holy Spirit should omit that memorable change which befel the Empire when the Emperors were no more Heathen Persecutors but Christian Favourers of the Gospel which if it be not comprehended under this Seal there is not the Footstep or mention of it in the whole Revelation And withal that Event doth accord the best of the World with this Vision For if the Enemies of Christs name appear here astonished desperate hiding themselves in the Mountains and crying to the Rocks fall on us and hide us from the Wrath of the Lamb all this accordeth admirably with the Event For History recounts unto us how the Judgments of God fell after a terrible manner upon the five last Heathen Emperors who had persecuted the Christians with an unbridled rage Diocletian and Maximian voluntarily laid down the Imperial Dignity being pressed to it by the sole remorse of their Consciences which gave them no quiet Maxentius was thrown headlong from the Milvian Bridg into the Tyber and in that very place where he had laid an Ambush for Constantin Maximin who had pulled out the Eyes of Christians lost his own Eyes by a disease that was as loathsome as it was painful and Lieinius was murthered by the Garrison of Thessalonica After that Constantin was arrived at the Empire all the Edicts against the Christians were repealed the Christian Religion was established by publick Authority the Idolatrous Temples were either pulled down or consecrated to the service of the true God their Altars were overthrown and the Heathens being stript of all Honors were sent into the Villages from whence they came to be stiled Pagans that is Inhabitants of the Villages a Title by which the Christians had been denominated before V. ILLUSTRATION Of the four Angels that withheld the four Winds and of the Angel that had the Seal of the living God. REV. CHAP. 7. V. 1. After these things I saw four Angels standing on the four corners of the Earth holding the four Winds of the Earth that the Wind should not blow on the Earth nor on the Sea nor on any Tree V. 2. And I saw another Angel ascending from the East having the Seal of the living God and he cried with a loud voice to the four Angels to whom it was given to hurt the Earth and the Sea. V. 3. Hurt not the Earth neither the Sea nor the Trees till we have sealed the Servants of our God in their foreheads IF those four Angels be good Angels then the withholding the four Winds must be something likewise that is good And that they are good Angels appeareth from thence because the Angel that had the Seal of the living God spake unto them as Angels of God. Hurt not says
Church They are in their Hearts sealed of the Spirit but outwardly they have no other Mark save that of the profession of the pure Doctrine of the Apostles By the Mark that is in their Hearts they are known of God and by that in their Foreheads they are known of men VII ILLUSTRATION Of the Multitude which no man could number that Stood before the Lamb with Palms of their felicity and whence they came REV. CHAP. 7. V. 9. After this I beheld and lo a great multitude which no man could number of all Nations and kindreds and people and tongues stood before the throne and before the Lamb clothed with white Robes and Palms in their hands V. 10. And they cried with a loud voice saying Salvation to our God which sitteth upon the Throne and unto the Lamb. V. 11. And all the Angels c. V. 12. Saying Amen Blessing and Glory and Wisdom and Thanksgiving Honor and Power Might be unto our God for Ever and Ever Amen V. 13. And one of the Elders answered saying unto me what are these which are arayed in white Robes and whence are they V. 14. And I said unto him Sir thou knowest And he said to me these are they which came out of great Tribulation and have washed their Robes and made them white in the blood of the Lamb. V. 15. Therefore are they before the Throne of God and serve him day and night in his Temple and he that sitteth on the Throne shall dwell among them V. 16. They shall hunger no more neither thirst any more neither shall the Sun light on them nor any heat V. 17. For the Lamb which is in the midst of the Throne shall feed them and shall lead them unto living fountains of waters and God shall wipe away all tears from their Eyes THis multitude that could not be numbred are the companions of those Souls who cried under the fifth Seal How long O Lord before thou avenge our blood and white Robes were given unto them and it was said unto them that they should rest yet for a little season untill their fellow servants also and their bretheren that should be killed as they were should be fulfilled chap. 6. v. 10 11. These Martyrs are represented innumerable and there are two reasons intimated for it First because they were of all Nations kindreds people and Tongues 2ly because they were come out of great Tribulation And this great Tribulation is so called from the long duration of it Nor could it be otherway's for that it was to continue as long as the Papal Kingdom namely two and fourty months or a 1260 day 's which are 1260 years as we shall afterwards see They are represented clothed in white Robes as they under the fifth Seal were to intimate both their dignity and their Joy. But besides this they are represented standing before the Throne and before the Lamb with Palms in their hands whereas they under the fifth Seal were represented under the Altar and without Palms The reason of that difference is this because under the fifth Seal the Enemies of the Martyrs had the upper hand of them and persecuted their memories to that degree as to dig their bodies out of the ground and to throw their ashes into the wind as accounting them an abominable crew whereas in the place of that these here their great Tribulation's being finished and the 1260 years expired and the Beast and the false Prophet being cast into the bottomless pit are represented standing before the Throne of God and with Palms in their hands as conquerors over all their Enemies They shall be acknowledged blessed in Heaven and such who after the End of this Tribulation shall be found on the Earth walking in their faith shall Reign with Christ a thousand years So that the Holy Spirit doth by way of Anticipation describe here the felicity of the Church of God on the Earth whereof we have spoken upon the Subject of the first Resurrection that the terrible calamity which is to be represented under the Trumpets might not discourage believers being strengthened and fortified before hand by a promise of the victory which the Church shall at last obtain over her Enemies The Prophet Isaiah hath promised the same happiness to the Church of Israel For he hath said chap. 25. v. 8. that God will wipe away tears from off all faces And he hath said chap. 41. v. 10. that they shall not hunger not thirst neither shall the heat nor Sun smite them 'T is likewise to the Church made up of Iews and Gentiles that the Holy Spirit doth here promise the same felicity The Terms used by Isaiah do equally agree with the happiness in Heaven for the Souls of the Martyr's and with the happiness on Earth for those who shall have part in the first Resurrection and who shall Reign a thousand years VIII ILLUSTRATION Of the Silence in Heaven for half an hour REV. CHAP. 8. V. 1. And when he had opened the Seventh Seal there was silence in Heaven about the space of half an hour V. 2. And I saw the Seven Angels which stood before God and to them were given seven Trumpets AFter that the Idolatry of the Roman Empire was overthrown and after that the Christian Religion was established by publick Authority and that an end was put to persecution St. Iohn saw heresies and superstitions breaking in upon the Church But this did not come to pass immediately there was a space before that had the face of a peace or truce In a word there was a a short intervall That is it which had been already represented by the holding back of the four winds whereof we have spoken in the fifth Illustration And it is the same which is represented by the silence mentioned here at the opening of the 7 th Seal For when no wind blows there is a general calm And a great silence in the Air which is called Heaven in Scripture But in this place Heaven signifies the Church and Silence denoteth the peace that was established under the Reign of Constantin Called a Silence for half an hour because that peace continued only for a few years So that if the holding the winds from blowing signifies a general peace the Silence for half an hour marks the short while that it lasted IX ILLUSTRATION Of the seven Angels with the seven Trumpets and of the Angel who cast the Censer into the Earth REV. CHAP. 8. V. 2. And I saw the seven Angels which stood before God and to them were given seven Trumpets V. 3. And another Angel came and stood at the Altar having a golden Censer and there was given unto him much incense that he should offer it with the prayers of all Saints upon the golden Altar which was before the Throne V. 4. And the Smoke of the Incense which came with the prayers of the Saints ascended up before God out of the Angels hand V. 5. And the Angel took the
of the Bishop of Rome under the third Trumpet The fifth discovereth unto us the growth and the accomplishment of the Mystery of Iniquity For this is the same Star which St. Iohn had called great and of which he had said that it was already fallen from Heaven The Key is a Symbole of Power and Authority When the Nations were to be brought out of Idolatry into which they were plunged as into a bottomless pit and to be introduced into the Kingdom of Heaven Iesus Christ gave to St. Peter the Keys of that Kingdom And it was that Apostle who first made use of those Keys when he preached the Gospel to Cornelius who was a Gentile But now when the same Nations are to return to Idolatry the Key of the bottomless Pit is given to the pretended Successor of St. Peter by the Dragon Rev. chap. 13. v. 2 4. The Bottomless Pit being opened with this Key which the Bishop of Rome received from the Dragon there came forth a smoke out of the Pit as out of a great Furnace and the Sun and Air were darkned The Sun is Jesus Christ The Air is Religion For Jesus Christ is the Sun of Righteousness and Religion which consisteth in Doctrines Worship and Ceremonies is with respect to Salvation what the Air is with respect to the Animal life which no longer endureth than while we suck in and breath out the Air. Nor can it be denied but that the Bishop of Rome hath darkned the Sun of Righteousness in that he hath assumed to himself all the Offiâ—es of our Saviour his Kingship his Priesthood and his dignity of Supream and infallible Teacher And in that he hath added the Sacrifice of the Mass to the Sacrifice of the Cross and humane Satisfaction to the merit of Christs Blood which is the price of our Redemption Neither can it be gainsaid but that he hath darkned the Air of Religion by a mixture of Heathen Ceremonies with those which Jesus Christ had ordained Such as Altars the different Habits of Priests Agnus Dei's Chappelets Scapularies Holy Water Abstinences and Fastings Finally he hath corrupted the Discipline and Government which fence and preserve Religion by changing it into a Monarchy like unto that of Earthly Princes contrary to the express Declaration of our Saviour to his Apostles The Kings of the Gentiles exercise Lordship but ye shall not be so Luks 22. 25. And also contrary to the advice of St. Peter whose Vicar and Successor he vainly boasts himself to be For he enjoins Ministers to feed the Flock of God and not to carry it as being Lords over God's Heritage 1 Pet. 5. 2 3. This Change was not all made at once but by little and little The Smokt came not all out of the bottomless Pit at one and the same time but successively and by degrees answerable to the nature of the Mystery of Iniquity which hath established it self by fraud and subtility Before Gregory I. about the end of the second Century Victor upon the subject of what day Easter should be kept was so rash as to excommunicate all the Churches of Asia as if he had been the Soveraign Master of all Churches Upon which account St. Ireneus rebuked him according as he deserved Siricius condemned the Marriage of Priests abusing to that end the words of St. Paul They that are in the Flesh cannot please God as if by being in the Flesh the Apostle had understood the state of Marriage Boniface III. Successor of Gregory I. challenged the Title of Universal Bishop which Gregory had condemned in Iohn Bishop of Constantinople as the Title of the Forerunner of Antichrist Boniface IV. consecrated the Pantheon to the Holy Virgin and to all the Saints which the Pagans had dedicated before to Cibele the Mother of the Gods. And the Controversie about the Worship of Images grew so hot in the eighth Age that Pope Gregory the second excommunicated the Emperor Leo for opposing it In the ninth Age Paschasius the Monk of Corby was the first that taught the Corporal Presence but Rathramu writting against it by the command of Charles the Bold the question remained undetermined But the Truth becoming darkned by the Smoke that arose out of the bottomless Pit in the tenth Age which Baronius stiles an Age of Iron and Lead and which all Writers acknowledg to have been an Age of Ignorance and Darkness it came to be decided in the eleventh Age by Nicolas the second Who made it be prescribed to Berenger in his Retractation that believers did not only eat Christ Sacramentally but that he was really broken by their teeth In the same Age Gregory the seventh made come out of the bottomless Pit these propositions mentioned by Baronius Anno 1076. num 31. namely that the Pope of Rome alone hath Right to be called Universal That all Princes ought to kiss the Popes Feet That his name only should be mentioned to the Churches That he hath an Authority to depose Emperors That without his command no Council ought to be called General That no Book nor Chapter ought to be held for Canonical without his Authorisy That he may discharge Subjects from their Oath of Allegiance And many other such as these which Baronius calls Dictata Papae Out of the same Pit came forth the Adoration of the Holy Sacrament under Pope Houorius the second The Feast of God or of Corpus Christi under Pope Eugenius the second Auricular Confession under Pope Innocent the third The first Crusado with promise of forgiveness of all their sins under Urban the second Anno 1095 The first Jubilee with a promise annexed to it of universal pardon to all that should go to Rome and visit the Churches there was instituted by Boniface the eighth Anno 1295. Finally Eugenius the third about the year 1149. did ordain that the Decretals collected by Gratian should be read and explained in the Schools Which Decretals treat of nothing save of the Power of St. Peter and of the Pope of the excellency of a Monastick life of Celibate of Transubstantiation of the Mass and of such like Doctrines which are this Smoke arisen out of the bottomless Pit by which the Sun and the Air have been darkned XV. ILLUSTRATION Of the Locusts REV. CHAP. 9. V. 3. And there came out of the Smoke Locusts upon the Earth and unto them was given power as the Scorpions of the Earth have power V. 4. And it was commanded them that they should not hurt the Grass of the Earth neither any Green thing neither any Tree but only those men which have not the Seal of God in their Foreheads V. 5. And to them it was given that they should not kill them but that they should torment them five moneths and their Torment was as the Torment of a Scorpion when he striketh a man. V. 6. And in those days shall men seek death and shall not find it and shall desire to die and death shall flee from them V.
hast to put it into practice which succeeded to them according to their desires Calcondyla reports that Mahomet II. being besieging Constantinople caused Canon to be cast of so extraordinary a bigness that there needed seventy couple of Oxen and two thousand men to draw one of them 7. The Third part of men killed intimateth the Progress and Spreading both of the Turkish Empire and of their Religion which reunited all their different principalities in the person of Tangrolipix To him succeeded Asan in the year 1059. just about the time that Pope Gregory VII raised the Papacy to the highest top of grandure And it was this Asan that rendred himself Master of all the Countries from the City of Laodicea in Syria even to the Hellespont of Antiochia of Cappadocia of Bithynia of Lycia of Pesidia of Lycaonia of Paphlagonia of Galatia of both the Celicia's of Pontus and of Anatolia And from that time the Sultans have alway's advanced their conquests and have destroyed the Roman Empire in the East having made Constantinople which was formerly the Imperial Seat of it to be that of the Turkish and Mahometan Empire 8. It was upon the Christians that the Turks made all their Conquests and of this the Holy Spirit gives such a reason as might serve to open the eyes of the Papists because it convinceth them of being guilty of Idolatry This accusation the Papists do account the most sensible injury that can be done them but it is a condemnation that they must bear For saith the Holy Spirit The rest of the men that were not killed by these plagues repented not of the works of their hands that they should not worship Devils and Idols of Gold and Silver and Brass and Stone and of Wood which neither can see nor hear nor walk At whose cost was it that the Mahometans erected their Empire Against whom were they the Scourges of God for the punishment of their Idolatry It was not against the Heathens for there were none such within the whole extent of the Eastern Roman Empire It was at the expence of Christians that the Turks extended both their Empire and their Religion And therefore seeing the Holy Ghost declareth that the punishing the Idolatry of Christians was the reason of loosing of the four Angels in the River Euphrates to commit so many Murders it is from thence evident that the Christians who were subdued were Idolaters and also apparent wherein their Idolatry consisted Namely in this that they worshipped Devils and Idols of Gold of Silver of Brass of Stone and of Wood. Nor can it be denied but that the Roman Church is guilty of the same crime If it shall be said that the Roman Church doth not worship Devils as those mentioned in the Text are said to have done I answer first that the word in the Original is Demons which signifieth properly inferior and lower Gods Gods who are Mediators between men and the Supream God which is a Title liberally given to the Saints in the Church of Rome And in which sense the Word used in this place ought necessarily to be expounded seeing there were never any Christians that made profession of worshipping Devils neither could the very Heathens be said to do that forasmuch as Devils were wholly unknown among Pagans I answer secondly that all Religious worship given to a Creature is judged by the Scripture to be rendred to Devils This appeareth fully Ps 106. v. 37. where it is said that they sacrificed their Sons and Daughters unto Devils The Roman Church does believe that She worshippeth God in worshipping Images of Gold of Silver of Brass of Stone and of Wood but the Prophets do instruct us by the example of the Israelites that this Worship is given to Devils They sottishly flatter and deceive themselves in distinguishing betwixt an Idol and an Image foraâ— much as the Greek Term Idol signifieth the same that the word Image doth in our vulgar languages Moreover they who were killed by the Turks worshipped not Devils They only did as the Roman Church doth towards her Images of Gold and Silver c. Yea She doth worse than those Oriental Idolatrous Christians did For she worshippeth as God the Sacrament which must therefore necessarily be a Creature because it is a Sacrament and which cannot be Jesus Christ because it is Instituted by him For that which is Instituted must necessarily be something different from him that Ordains it XVII ILLUSTRATION Of the Angel with the Book Open. REV. CHAP. 10. V. 1. And I saw another mighty Angel come down from Heaven clothed with a Clowd and a Rain-bow was upon his Head and his Face was as it were the Sun and his Feet as Pillars of Fire V. 2. And he had in his hand a Little Book Open and he set his right foot upon the Sea and his left foot on the Earth THe Rain-bow which appeared upon the Angels Head doth place Him out of the rank of created Angels and gives us to understand that this is the Angel of the Covenant the Angel who is the Creator of whom there is mention at the opening of the Seventh Seal namely Iesus Christ And whereas it is added that his Face was as the Sun and his Feet as Pillars of Brass that is a demonstration that he is the same with him who revealed himself to St. Iohn in the first Chap. to wit the Son of God. He appeareth having in his hand a Book open Which Book is not that of the Apocalypse but that of the Holy Scripture in general For the Six Trompets having represented the spoil which popery had done in the Western Church and Mahometanism in the Eastern this Vision doth foretell how this ravage shall be repaired by the preaching of the Gospel For this is an open Book to all such as do in sincerity seek to be instructed in what it revealeth and who seek for nothing besides what is there If our Gospel be hid saith St. Paul it is hid to them that are lost whom the God of this world hath blinded 2 Cor. 4. 3 4. Mahometanism and Popery have shut this Book by exacting a blind Obedience by forbidding the examination of their Doctrine and by interdicting people from reading of the word of God. But the time will come that this divine Book shall be opened and when all men shall be allowed to read it in order to the Reforming those abuses which through the impudence of Mahometanism in the East and the craft of the Papacy in the West have abounded in the Church XVIII ILLUSTRATION Of the Voice of the Angel that had his Right Foot upon the Sea and his left upon the Earth and of the seven Thunders REV. CHAP. 10. V. 2. And he set his right Foot upon the Sea and his left foot upon the Earth V. 3. And cried with a loud Voice as when a Lion roareth and when he had cried Seven Thunders uttered their voices V. 4. And when the Seven thunders had
Iohn expresseth these two effects when he saith that he found the Book sweet in his mouth as honey and that it made his belly bitter Therefore Luther and all those others who have travelled in the work of the Reformation have executed the order which the Angel gave here to St. Iohn Thou must Prophesie again before many peoples and Nations and Tongues and Kings The Term to prophesie signifies not only the foretelling things to come as if this order had respected only St. Iohn but it signifies likewise to Instruct to teach to preach the Gospel in which sense the word to prophesie is applied in the 1 Cor. chap. 14. v. 24. c. XXI ILLUSTRATION Of the Measuring of the Temple and of the Outward Court to be trodden under foot of the Gentiles REV. CHAP. II. V. 1. And there was given me a Reed like unto a Rod the Angel stood saying Rise measure the Tewple of God the Altar them that worship therein V. 2. But the Court which is without the Temple leave out and measure it not for it is given unto the Gentiles and the Holy City shall they tread under foot forty and two Months HEre we have represented unto us the Reformation of the Church For this is the execution of the Order which St. Iohn had received Thou must prophesie i. e. thou must preach the Gospel afresh to many peoples Nations Tongues and Kings And St. Iohn as hath been observed represents therein all those whom God was to imploy in that great work For the Execution of this commission there is given unto St. Iohn a Reed like unto a Rod and there is an Angel saying unto him Rise and measure the Temple of God and the Altar and them that worship therein This Reed is the Word of God called a Rod or a Scepter Ps 45. v. 6. and a Rule Gal. 6. 16. Because neither errors nor manners can be otherway's reformed than by the application of the word of God which condemneth both Errors and vices and lay's before us what we ought to believe and what we ought to practice As often as the Church of Israel was Reformed it was done by the application of no other Rule Iosiah and Hezekiah made use of no other no more did Ezra and Nehemiah There is here an Allusion to the 40. chap. of Ezekiel v. 5. c. where the prophet received Order to measure the Temple to assure him of the deliverance from the Babylonish Captivity And Iews as well as Christians are agreed that the Temple described by Ezekiel is not the Material Temple of Jerusalem but that of the Messiah which neither is nor can be any other than his Church which St. Paul calls the Temple of the Lord 2 Cor. 6. 16. And consequently this is the Temple which is to be re-established by the destruction of Antichristian Babylon that so there may be a correspondence between St. Iohn and Ezekiel He is commanded to measure both the Temple aud the Altar because there is nothing in the Church but what stands in need of being Reformed Since all Nations have been made drunk with the Wine of Babylon both Religion and manners Faith and Worship Head and Members in a word every thing ought to be measured every thing stands in need of Reformation The Court without the Temple trodden under foot by the Gentiles is the Christian Church but become Antichristian by its Idolatry The Gentiles that is to say the Pagans are represented treading that is frequenting the outward Court of the Temple because almost all the Ceremonies of the Roman Church are borrowed from the Heathen And for this cause also it is called the Court without which was no part of the Temple For the Roman Church is not properly the Temple and Church of our Lord it is but the outward Court where the Gentiles have liberty to come Whereas it is given in command to leave the outward Court out it is as much as the enjoyning all those who are measured and Ruled by the Word of God and who are elsewhere called the Sealed of God to withdraw and actually separate from the Church of Rome and to make a Society apart in order to their worshipping God according to his word So that is the very same command with that given Rev. 18. 4. Come out of Babylon my People Babylon ought to subsist 42. Months after that the outward Court of the Temple is given to the Gentiles that they may tread the holy City under foot so long but of that time we shall speak in another place XXII ILLUSTRATION Of the two Witnesses their Sackcloth State the Time of their Prophecying and their Dignity REV. CHAP. 11. V. 3. And I will give power unto my two Witnesses and they shall prophesie 1260 day 's cloathed in sackcloth V. 4. These are the two Olive Trees and the two Candlesticks standing before the God of all the Earth V. 5. And if any man will hurt them fire proceedeth out of their Mouth and devoureth their Enemies and if any man will hurt them he must in this manner be killed V. 6. These have power to shut Heaven that it rain not in the days of their Prophecy and have power over waters to turn them into blood and to smite the Earth with all plagues as often as they will. THEY who by the two Witnesses do understand the old Testament and the New have not hit the meaning of this place They have not come home to the sense but they have touched a little on the side of it The word of God is the Testimony for it is frequently so called Psa 119. So St. Paul stiles also the Gospel 1 Cor. chap. 2. v. 1. But they who profess the Truth and are the defenders of it are properly the Witnesses here spoken of They who since the birth of Antichristianism have cried against its Errors and Idolatry And we must observe that these Witnesses are stiled also Candlesticks which is the Title given by Jesus Christ to the seven Churches is the Epistle which he writ to them Rev. 1 20. Nor is it strange that he speaks only of two Witnesses altho he be speaking of a numerous Society seeing in all language both divine and humane great Bodies of men do make but one Mystical person Thus the Israelites are considered in Hosea as one Woman Thus likewise all sincere Christians are stiled in the Revelation the Lambs Wife and all false Christians are called the great Harlot And the Historian Florus represents the whole Roman people as a man that had past through the different Stages of human life These Witnesses are precisely two neither more nor less They are not fewer that their Testimony may be sufficient they are not more through an Allusion to the History of the ancient people of God whose conduct had been committed two to Moses Aaron to Iosuah and Caleb to Elijah and Elisha to Zerobabel and Jehashua to Ezra and Nehemiah to Haggai and
Zechariah And they are withal said to be two in Allusion to their Testimony the old Testament which beareth witness of Christ to come and the new Testament which testisieth of Christ as come They are moreover stiled two because the Christian Church which had subsisted in the Valleys of Angrogna and Piedmont from the time of Sylvester and Constantin became at last divided into two Branches that are called Protestants as if you would say Attestants and Witnesses against the usurpation of the Church of Rome and these two are the Calvinists and Lutherans who together make up one and the same Body with those that were stiled the Waldenses and the Albigenses The Sackcloth in which these two Witnesses prophesied for 1260 days which is the same time with that designed by 42 Months signifieth the contempt and persecution which the Defenders of the Truth underwent all that time from and by the Antichristian party Nor was there any kind of injuries and vexations which was not put in practice to weary them and to stop their Mouths They were called Berengarians Stercorists Waldenses Albigenses Leonists Petrobrusians Henricians Wicliffists Lollards c. as they are now stiled Lutherans Zuinglians Calvinists Sacramentarians Hugonots Hereticks Schismaticks c. And to these reproaches there were added Fines Confiscations Imprisonments Banishments and Condemnations to death But if they were treated with that contempt and rage by the Antichristian Church the Angel of the Covenant who hath given them in command to Measure the Temple and to leave the outward Court of the Temple out will both advance their honor and avenge the outrages that they have suffered when he comes to pour forth the plagues of his wrath upon their persecutors The Holy Spirit do's ascribe unto these two Witnesses the vertue and power of Moses and Elijab of turning waters into bliod and of shutting heaven The Heathens used to accuse the primitive Christians of being the Cause of all the Calamities that befell the Empire And in one sense they had reason for it seeing the motive to Gods inflicting Civil wars Famine and Pestilence upon them was to punish the Empire for the miseries that they made the Church to suffer The case is the same in reference to these two Witnesses to whom God says as he did to Jeremiah chap. 5. v. 14. I will make my words in thy mouth fire and this people wood and it shall devour them Finally whereas these two Witnesses are called two Olive Trees and two Candlesticks standing before the God of the Earth it is an Allusion to the 4th Chapter of Zechariah where it is said that he saw a golden Candlestick standing between two Olive Trees which distilled down oyl into the Candlesticks The Candlestick there represents the Church and the two Olive Trees represent Zerobabel and Iehoshua by whom the Church of Israel was then conducted So that Ministers who Teach the pure word of God are the Olive Trees of Zechariah and the Flocks that hearken unto and obey them are the Candlesticks XXIII ILLUSTRATION Of the Witnesses being overcome and Slain and left unburied REV. CHAP. XI V. 7. And when they shall have finished their Testimony the Beast that ascendeth out of the bottomless pit shall make war against them and shall overcome them and kill them V. 8. And their dead Bodies shall lie in the street of the great City which spiritually is called Sodom and Egypt where also our Lord was crucified V. 9. And they of the People and Kindreds and Tongues and Nations shall see their dead Bodies three day's and an half and shall not suffer their dead Bodies to be put in graves V. 10. And they that dwell upon the Earth shall rejoice over them and make merry and shall send gifts one to another because these two Prophets tormented them that dwelt on the Earth THis Beast is the same with that which arose out of the bottomless pit having two horns described Rev. chap. 13. v. 11. c. It is said also of the first Beast that arose out of the Sea and which is described Rev. chap. 13. v. 1. that he should make war with the Saints and overcome them but not that he should kill them as it is of the Beast mentioned here of whom it is said that he shall slay the Witnesses But whereas 't is said that the Beast shall kill the Witnesses when they have finished their Testimony this is not to be understood absolutely as if they were not to be overcome and slain till after the 42 Months or the 1260 days which the Reign of the Beast is to continue But when they are about to finish their Sachcloath Testimony and when the Beast beginneth to fall and when the Witnesses appear in some degree of honor through the Reformation's being supported by publick Authority then the Beast growing inraged and transported with fury shall make war with them overcome them and kill them So that this War is different from that which had been during the time of the Witnesses prophesying cloathed in Sackcloth That is said to have been made against them as cloathed in sackcloth because there was no Sovereign Prince who did then protect them or gave them liberty to bear their Testimony But this War is made against them after they have put off their Sackcloth and while they are countenanced in their Profession of the Gospel by the Edicts of Soveraign Rulers In that their Enemies made use of Massacres and Gibbets and put the Witnesses actually to death in this they neither use Massacres nor Gibbets but suffer them to live only they put them to a civil Spiritual death as hath been done to the Protestant Churches in France Savoy c. I call that a Civil Death in those Churches that they have no more Pastors that they can no more assemble neither publickly nor privately neither in secret nor apart that they can no more sing Psalms nor read the Word of God that they dare neither stile themselves Protestants nor Reformed nor Hugenots For when a witnesses mouth is shut that he can no more plead for the Truth that is such a kind of death as may be termed a Civil Death I call that a Spiritual Death in those Churches to be forced by the violence of armed Troops and by Dragoons sent forth as Missionaries by the great Dragon compelled to abjure the Reformed Religion to enter into the communion of the Roman Church and to practise their Worship The present State of the Churches in France c. is then a Captivity which the Holy Spirit representeth to us under the Image and Emblem of a Death So the Prophet Hosea stiled the Babylonish Captivity in that he says chap. 6. v. 1 2. Come let us return unto the Lord he will revive us and we shall live in his sight And the Church being in that Captivity is introduced speaking in the same manner Psal 85. 6. Wilt thou not O Lord revive us again that thy people may
but we shall be extreamly surprised at the re-establishment of the Reformed Churches in France because we know the King to be of opposite Sentiments to them But as it is the King of France who contributeth most to the Glory of the Papacy So it shall be the King of France that shall contribute most to its ruin It was a Louis XII who in the last age threatned to destroy the Romish Church perdam Babylonis nomen And it shall be a Louis who will execute the threatning of that generous King. The God of heaven and Earth the King of Kings who has the hearts of Kings and of people in his hand raiseth in us this hope because it is further added in the Prophecy 5 That the same hour there was a great Earthquake and the tenth part of the City fell It may be doubted whether this Earthquake may come to pass according to the letter But it is most certain that Earthquakes in scripture signify great alterations that fall out in States And to bring no other example save one that relates nearly to this matter Whosoever remembers that Earthquake which was in France when the King returned from the Pyrenees after the Treaty of Peace and the consummation of his Marriage and considers the great alterations which have since fallen out in that Kingdom not only in reference to Religion as well Popish as Reformed but in reference to Justice to Policy to the Finances and to War will no longer question but that the Earthquake which is to be after the Witnesses have lyen three days and a half dead doth promise as surprising a change in France as to all those regards and an alteration wherewith all the world will be contented except it be the Clergy the Monks and the Jesuites Some will doubless ask what reason I have to understand France rather than any other Kingdom by this tenth part of the City which is to fall after the Eartquake My reasons are these 1 I presuppose that the City here spoken of is Babylon or the Papal Empire or the Romish Church which is the Empire of Antichrist This Truth we have already proved 2 I presuppose that France is One of the ten Horns of the Beast One of the ten Kingdoms that were to be formed out of the ruins of the Roman Empire according to Daniel and which was to begin at the same time with the Beast according to St. John that is to begin with the Papal Empire This is evident in History 3 I presuppose France is one Street and one part of the City i. e. of the Papal Kingdom Nor can any deny but that the Gallican Church or the Church of France stiles it self by the Title of the Catholick Apostolick Roman Church that the Pope Reigns there over what is called Spiritual that he hath there his Ministers and Agents that he receiveth Annates from thence and that there is no Arch-Bishop or Bishop in France but who receives his Mission and Authority from the Pope 4 I suppose that France is the most beautiful and glorious Kingdom of all those Kingdoms which are Tributary to the Pope They do so account it by calling the King of France the most Christian King and the eldest Son of the Church And it is worthy of remark that even in St. Johns time France was by way of excellency stiled the Province because of all the Provinces of the Roman Empire France which was then called Gaul was the best and the most powerful This is so certain that the name do's yet remain and is attributed to the Southern part of France which is stiled Province from the latin Provincia It being therefore said in the Text that the tenth part of the City fell the Holy Spirit did questionless intend by that expression the most excellent part of all So that it is from thence very natural to understand France by the tenth part of the City Lastly we have already observed that it is not said that the two Witnesses were killed and that they lay unburied in the places or Streets in the plural number but in the Street of the great City in the singular which is as much as to say a Popish Kingdom marked out by way of excellency And therefore seeing the Holy Spirit had the most excellent of all the Popish Kingdoms in his Eye and seeing we have seen the death which in so surprising a manner hath befallen the Witnesses in France we may without any difficulty conclude that it is France which is this tenth part of the City that is to fall 6 'T is said that the tenth part of the City shall fall This may at the first view appear a dreadful prediction against France But yet it is not so For we must observe that this threatning is not as it would at first seem denounced against the tenth part of the City but against the City it self Because as that is the alone cause of the death of the two Witnesses so that is also the object of Gods vengeance 'T is then the City the Papal Kingdom which is to receive a terrible loss by the falling away of France Whereas France it self will increase both its strength and Glory by that falling off and withdrawing So that upon the whole I do not doubt but that it is the conversion of that beautiful Kingdom which is promised in this place And that which confirmeth me the more in this conjecture is what followeth namely that there i. e. in the tenth part of the City which was to fall by an Earthquake there shall be slain of men seven thousand and that the remnant shall be affrighted and give glory to God. In which words we have two Events represented unto us whereof the one is very different from the other both of them worthy of observation The one is an effect of the vengeance of God the other an effect of his Mercy The first event is the death of seven thousand names of men Which is a figure where seven thousand names of men are put for seven thousand men of name that is of quality reputation and dignity These Men of Name are doubtless either the Doctors who make a great deal of noise in France in the Sorbone in the Society of the Oratory in the Society of the Jesuites and among the Clergy or else persons of quality who are distinguished from others by their birth and by their honor The Number of seven thousand denotes an indefinite number but very considerable And the death of these men will be a death parallel to the Death of the Witnesses that so like may be returned unto them for like For that the same shall be rendred unto Babylon which She rendred unto Sion is both threatned in the Prophesies of Isaiah and in the Revelations of St. John Isa 14. 6. Rev. 18. 6. Not that these seven thousand men shall be compelled by the fury of Missionary Dragoons to abjure Popery and to embrace the Reformed Religion For
that is not the way by which the Reformed Religion planteth it self in the hearts of men That is a method only sutable to the Popish Religion and to the Mahometan But the meaning is that they shall no more dare to write or to speak in favour of Popery against the Reformation that their Societies shall be put down and that they shall banish themselves out of the Realm upon their not finding it to be their interest to continue all which will be a death unto them But we may take the words of the Text litterally and without a Figure Seeing there shall be killed seven thousand names of men that is there shall be no more of that kind of Doctors who are distinguished by their Societies and Fraternities no more Monks no more Jesuites and it may be no more Arch-Bishops no more Abbots and no more Cardinals in the Kingdom The 2 d Event marked in the Prophecy is that the remnant shall be affrighted by the resurrection and ascention of the Witnesses i. e. by seeing the reestablishment of the Reformed Churches and shall give glory to God. Which questionless denoteth unto us the conversion of all those people who belong to France For there is nothing by which God is more eminently glorified than by the conversion of men And that expression of their giving glory to the God of Heaven deserveth to be remarked Why is it not said they shall give Glory to God why to the God of Heaven This beyond all contradiction strikes at them who put themselues in the place of God. Every one knoweth the Station which the Pope and the Roman Church hold in all parts of the Papal Kingdom They make a God of the Pope and of the Church both in ascribing to them the glorious Attribute of being Infallible which appertaineth to none but to the Deity and in making the Authority of the Church the Foundation of the Faith of Christians But this is a perishable Divinity a God of the Earth a false God from which men shall turn to the God of Heaven the living and true God whose Word shall then be the alone Foundation of Faith. 'T is well known how they have made the great Louis a God through their compelling Protestants to change their Religion for this only reason because it was the Kings Will to have it so But affairs will alter and all France shall give Glory to the God of Heaven They shall give to Cesar the things that are Cesar's but not the things which belong to God. Yea Cesar himself shall give glory to the God of Heaven If what we have said in reference to the Resurrection of the two Witnesses and of that which is to ensue thereupon be no more than a Conjecture as we will give it no other Title yet it may be affirmed that it is a conjecture accompanied with great probability and that there is some Foundation for it For if we dare not say that St. John foretold the Event which is actually come to pass we may say that such a thing is fallen out which may be called both the death of the two Witnesses and their lying without being put into Graves Seeing what we have seen befall the Reformed in France does exactly answer to the Terms of the prediction And if the death of the Witnesses be what we have explained it then it cannot be denied but that all which we have said in reference to their Resurrection is a conjecture that hath a Foundation and a probability As to the Time when we are to see their Resurrection there is no doubt but that we are to reckon from the period at which their death fell out And it may be said with great appearance of truth that the Edict of Fontain bleau which repealed that of Nantes that was the Foundation of the Liberty of the Reformed was the fatal stroke which gave the Witnesses their death For the Edict of Fontain bleau declareth that of Nantes to be now useless seeing there remain but few Protestants to be converted to the Catholick Religion and they hope these will be soon reduced as others have been Forasmuch then as the Edict of Fontain bleau was registred towards the end of October 1685. and that it speaks of the extinction of the Reformed Religion and of the Protestants which was that foretold by St. John under the death of the two Witnesses as a thing done and that what remained of them were not to be reckoned upon we may then very probably say that upon counting the three years and a half from the forementioned October the Witnesses shall again rise and the Reformed shall be re-established XXV ILLUSTRATION Of the Seventh Trumpet The Arkopened in Heaven The Kingdoms of this world become the Lords REV. CHAP. 11. V. 14. The second Wo is past and behold the third Wo cometh quickly V. 15. And the seventh Angel sounded and there were great voices in Heaven saying the Kingdoms of this World are become the Kingdoms of our Lord and of his Christ and he shall reign for ever and ever V. 16. And the four and twenty Elders which sate before God on their Seats fell upon their faces and worshipped God saying V. 17. We give thee thanks O Lord God Almighty which art and wast and art to come because thou hast taken to thee thy great power and hast reigned V. 18. And the Nations were angry and thy wrath is come and the time of the dead that they should be judged and that thou shouldest give reward unto thy Servants the Prophets and to the Saints and them that fear thy Name small and great and shouldest destroy them which destroy the Earth V. 19. And the Temple of God was opened in Heaven and there was seen in his Temple the Ark of his Testament and there were lightnings and voices and thundring and an Earthquake and great hail ALtho this be the seventh Trumpet yet it can no way's be the last Judgment that is spoken of here as it might seem to be at the first view For the pouring out of the seven Vials is to be followed with the destruction of Babylon and that is to be followed with the conversion of all Nations and with the Reign of a 1000. years After which shall come the War of God and Magog And all these things being to go before the Judgment of the last day it is not possible that that should be the subject of this seventh Trumpet under which the seven Vials are to be poured out Nor do the 24. Elders say that the time of Judging the quick and the dead was come but they only speak of the Dead which sheweth that is not the Judgment of the last day that is spoken of where the Living shall be judged as well as the Dead And withall 't is here said that the Kingdoms of this world are to become the Kingdoms of Jesus Christ which admirably agrees to the Millennian Reign when all Nations shall be converted but no
the ten persecutions of which that of Diocletian was the last That of Pergamus hath a reference to the time when Antichrist sitteth in the Temple of God and when the Church of God is hardly visible through her dwelling as the Church of Pergamus did where Satan had his Throne That of Thyatira hath a great conformity to the condition of the Church when Antichrist both begun to fall and begun to raise himself again According to the Testimony given by our Saviour to that of Thyatira Thou hast not the Doctrine of Jezebel and thou hast not known the depths of Satan That of Sardis hath a resemblance to the Reformed Church degenerating and falling into corruption of manners Thou hast a name that thou livest and art dead Yet thou hast a few names which have not defiled their Garments That of Philadelphia is a protrature of that of the Church when She shall be perfectly Reformed when Sion shall be perfectly re-established when the alone Key of David shall open and shut when the voice of Iesus Christ shall be perfectly followed and that both with respect unto manners and to faith This is the State wherein the Church will be during the time of the Millennian Reign whereof we have before spoken Lastly that of Laodicea is a Mirour wherein we may behold the State of the Church towards the End of the world When zeal shall have become cold Charity scarce to be found and corruption shall abound and be universal and thereby draw upon the world that Deluge of Fire which shall give a renovation unto it These Reflections do shew us the reason why the Lord directed the seven Epistles and all the Visions of the Apocalypse of St. Iohn precisely to the Seven Churches But it is matter of surprise that Iesus Christ hath made no mention nor spoken one word of the Church of Rome nor of the Pope How comes it to pass that he forgets his Vicar and the Mother of all Churches which either have been or are to be to the end of the world How comes he to be unmindful of the Apostolick Sea of the Seat of Infallibility of the alone Fountain of all lawful Vocation and Mission and of the Centre of Religion For seeing the Lord the Son of God is not man that he should lye or the Son of man that he should repent it is the more remarkable that he should have forgot in a Book purposely writen to mark out the destiny of the Church and to distinguish her from Babylon points which according to the Roman Catholicks are fundamental and such as men cannot be ignorant of without hazarding Salvation So that now it is not possible that the Church of Rome should be what She pretends O that God the Father of Mercy and Light would remove from the hearts of men the vail of prejudices and passions that all Christians may come to see the danger of maintaining Communion with the Romish Church the necessity of Reformation and the Conformiry of the Worship which Protestants render unto God with the sacred and inviolable Rule of the Gospel FINIS A DEFENCE OF THE ILLUSTRATIONS Upon the Apocalypse of St. Iohn Concerning the EFFUSION of the VIALS In Answer to Mr. Jurieu ' s Apology for the Accomplishment of the Scripture-Prophesies Printed in the Year 1688. The PREFACE 'TWere to be wished that all who publish their Meditations upon the Revelation were found to agree in their Explication of that Divine Book as much as they do in their Exposition of the other Sacred Writings But how desirable soever this be it hath not hither to come to pass And an uniformity of Opinions about the sense of Prophesies whose Accomplishment is yet to come is no less impossible to Interpreters that are not divinely inspired than the knowledg of those future things is which they do predict So that it is not strange that Mr. Jurieu in his Accomplishment of Prophesies and the Anonymous Author in his Illustrations upon the Apocalypse do not universally accord and that in their Exposition of the 16. Chap. they are found to contradict one another Nay it would be a kind of miracle should they upon the many various subjects of the Revelations of St. John be found in all things to have the same sentiments But possibly some will be surprised that two Reformed Divines should write against one another And probably some may not only be surprised but scandaled throw their seeing two Brethren differ and throw an apprehension that the Papists may draw some advantage from their disagreement And it must be acknowledged that if mens surprise at their difference should have that effect it had been a thousand times better that both those Authors had forever concealed their thoughts than to give the least matter of scandal to their Brethren by publishing of them The design therefore of this Preface is to obviate these two difficulties and to justify not only those two Antagonists but all others who may embark in this quarrel by espousing the one side or the other As to the first difficulty I do affirm that if any are offended at the seeing two Reformed Divines write against each other in the Exposition of the 16. Chap. about the Effusion of the Vials the Offence is taken and not given And I do withal maintain that 't is lawful for every one in his Exposition of Prophesies to pursue that way which seems best unto him If in his Explication he contradict any Article of Faith necessary to Salvation I do confess that in this case all men have reason to be offended with him who shall by his Interpretations overthrow any of those Articles and they have cause to treat that Expositor as an Innovator and to disclaim his Exposition as a Heresie But which Article of Faith is subverted or so much as opposed or any ways injured by the either saying that the Vials are poured out or that they are not poured out Mr. Jurieu apply's all the Events since the tenth Century to the Vials as if they had been all this while pouring forth and the Anonymous Author of the Illustrations applieth them to the Trumpets which have sounded and not to the Vials which he believes to be still to be poured forth Now what Article of Faith is either gain-said or wronged by these two different Expositions But one may say that it will at least beget a Dispute about the Explication of a Book which all Christians ought to pay a deference unto as a Divine Book and a Dispute which being begun at such a conjuncture as that wherein we are may in all probability not have a good issue Whereas on the contrary this Dispute will stirr up the Curiosity of divers Adversaries who by coming to read these two Works will from thence learn very important Truths which they are yet ignorant of They will thereby understand that the Pope whom they worship as a Deity is the Original Picture of the Son of perdition who is
rejoice in thee In a word the Valley which Ezekiel saw chap. 37. v. 1 c. covered with bones was nothing save an Image of the Jews being captive in Babylon And in truth the death of the Churches in France c. is of a nature answerable to the Resurrection that is here promised to the Witnesses and which signifies no other thing but their re-establishment Which is the reason why 't is said that their Bodies lie unburied For that is as much as to say that the Beast was not able to put them into Graves because the Favourers of the Reformation hindred it and that they remain unburied that they may the more readily be restored The change of the Expression in the Text doth both favour and strongly support this Exposition For when the Holy Ghost is speaking of their Enemies he saith that the Inhabitants of the Earth shall rejoice over the Witnesses that are overcome and slain but when he speaketh of those that favour and uphold them he saith that they of the people kindreds and tongues and Nations who shall see their dead bodies shall not suffer them to be put into Graves But what is that to say will not suffer them to be put into Graves For the better understanding of it we are to observe all that the Beast was to do against the Witnesses 1. It is said that the Beast shall make war with them That is the Church of Rome or the Papacy shall make war against the Protestants This the Event hath made evident 'T is five or six and twenty years since this war begun As soon as the peace of the Pyrenees was concluded the Romish Clergy and the Iesuites took the field and begun with the Church of Montauban whose Colledg and Senate they put down In a few years after all the Churches in the Kingdom saw themselves besieged and threatned to be destroyed by a terrible battery of Edicts and Declarations But that they might not make too much noise they fell upon them by degrees and attack'd them one after another The first assault was against Ministers Habits the next against Annexes after that against the Bells in their Temples then against their Buryings next against Children that had attained to the age of seven years then against Midwives It would make a large Volumn to recount all the Edicts and Declarations But their main Engin was the matter of Summons by which they compelled them to produce the Titles by vertu of which they enjoyed the publick exercise of their Religion in their respective places This was a proclaimed War. The Table of Commissioners for execution of the Edict of Nantes the Magistrates of Justice the Parliaments and the Council were the Field of Battel where the Beast appeared fighting against the Witnesses 2. 'T is said that the Beast overcame the Witnesses This hath been seen litterally accomplished when the Churches were deprived of the Liberty of their Worship either by the Judgment of the Commissioners or by the Sentence of the Magistrates or by Arrests of Parliament if so be that any fled to the Council at last all without exception were condemned by the Edict of Fontainbleau which repealed that of Nantes 3. 'T is said that the Beast shall kill the Witnesses We have declared already that the death here intended is a Civil and Spiritual death Which consisteth in this that the Reformed Congregations are suffered no more to assemble neither publickly nor privatly and that they are not permitted to read the Word of God nor any Book of the Reformed Religion And in this that all they of that Religion are compelled by the Violence of Souldiers to abjure their belief and to promise to enter into fellowship with the Church of Rome except it be such that were able to make their escape out of the Kingdom and some Prisoners who hitherto stand it out 4 Whereas it is said that the dead bodies of the Witnesses were not buried because the kindreds Tongues People and Nations would not suffer it this must be some mercy and blessing that is promised unto them in order to comfort them under their state of death There is not one thing which they who are dead would more desire provided they could speak than to be put into graves as esteeming it a favour and an honor And thence it is that by the Laws of Nations Traitors and horrid Malefactors are deprived of the honor of burial and of rest in a grave The Spirit of God threatned one of the Kings of Israel that he should be buried with the burial of an Ass Ierem. 22. 19. which is as much as to say that he should not have the honor of a grave And if the Holy Spirit had said that they who had slain the Witnesses would not suffer them to be buried there would have been no cause to doubt but that the denial of Sepulture by those murderers were to be expounded as a continuance of their fury and to be interpreted for an addition of punishment and for something accounted worse than death But seeing they are not those who had killed them and who are designed by Inhabitants of the Earth that would not suffer their bodies to be buried but they are the Kindreds Tongues Peoples and Nations it is evident that it must be some great benefit that is procured for them by these Kindreds Tongues Peoples and Nations which is obtained in despight and to the great regret of those Inhabitants of the Earth who had killed them But how is this that the not being buried is a benefit and advantage to the Witnesses whom the Beast had killed and for the Protestant Flocks whom the Romish Church hath scattered I dare say that before the Publication of the Edict of Fontainbleau for Repealing the Edict of Nantes we could not have conceived nor have in the least comprehended this State of the Witnesses lying dead without being put into Graves But that Transaction which hath astonished all Europe hath reflected so much light upon this Article that I am perswaded that as the death of the Witnesses is fulfilled in the extinction of all the Protestant Churches in France c. so the State wherein these extinguished Churches do now continue giveth us to see the accomplishement of this that is here said concerning the Bodies of the Witnesses lying in the street of the great City without being put into Graves There are three sorts of Catholicks among the new Converts Some go willingly to the Mass These are such as have not tasted the good Word of God Children of this world Lovers of Earthly things Ready to become Turks by the same way that they are become Papists There are others who go not at all to Mass but abhor it as a prophanation of the holy Supper of our Lord. There are a third sort who do indeed go but at the same time they testify that they do it through being forced and pray heartily to God being resolved to depart the Kingdom