Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Pascasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both to their General who is always chosen by the King of Spain and whom they profess to respect as God present upon earth and promise a blind Obedience as they call it to him absolutely in all things and to the Pope to whom because they are so obsequious they ought so much the more to be suspected by the French who indeed acknowledge the Pope as Head and Prince of the Church but so as that he is bound to obey the sacred Decrees and Oecumenical Councils as inferiour to them that he can decree nothing against the Kingdom or their Kings or contrary to the Decrees of the Court of Parliament or in prejudice of the Bishops within their limits and therefore to admit those new Sectaries would be to nourish so many enemies within the bowels of the Kingdom who if it should happen that the Popes in a fury should raise arms against us would denounce war against the King and Nation of France also in respect of their unreasonable and exorbitant priviledges contrary to the Common Law and of their ambitious Title their Practice for corrupting of youth and ruining of Families and lastly addressing himself more especially to the Senators he admonished them to beware that they did not when too late condemn their own credulity when they should see through their connivance that the publick tranquility not only in this Kingdom but through the Christian World should be endangered by the craft guiles superstition dissimulation impostures and evil arts of these men But the Senate whether through security or hatred of the Protestants whom these men were believed born to subdue determined to deliberate further on the business 5 Apr. 1565. in the mean timegranting them liberty publickly to open their Schools and instruct the youth And here we may take notice by the way who were the first and chief favourers and introducers of the Jesuites and thence further observe whose Scholars they were who were the chief actors in those troubles in France Apr. 1594. Thu. l. 110. But thus hung the cause till after the discovery of Barrieres conspiracy the University with unanimous consent nemine reclamante renewed their Suit and prayed Judgment by their supplication to the Parliament wherein they set out that the Estates in the Senate had long since complained of this new Sect that great confusions were then raised by them in the discipline of the Schools that from that time they have given occasion of greater troubles since the factious did openly addict themselves to the Spaniards party and have confounded not only the City but the whole Kingdom with horrid seditions that this was prudently foreseen from the beginning by the Colledge of Divines who by their Decree declared this new sect to have been introduced to the destruction of all Discipline as well Civil as Ecclesiastical and namely denying the obedience of the University as well to the Rector of it as moreover to the Arch-Bishops Bishops Curates and others the Prelates of the Church that notwithstanding those Jesuites made supplication to the Senate to be incorporated into the University and the cause being heard the Senate suspended the the Suit Salvo partium jure so that nothing in the interim should be innovated in the cause in prejudice of the Decree that yet the Jesuites have not only not at all obeyed the Decree of the Court but forgetting their sacerdotal profession have thrust themselves into publick businesses carried themselves as spies for the Spaniards and managed their concerns and therefore pray that since all these things are openly and publickly known the Senate will interpose their authority and by their Decree command that Sect to depart not only from the University of Paris but out of the Kingdom and exterminate them thence Hereupon after various delays by the Jesuites the cause came again to an hearing in the Parliament not openly but at the instance and through the importunity of the Jesuites and their friends the dores being shut And Ant. Arnald of Counsel for the University deploring the condition of France heretofore formidable but of late become despicable to all through sactions which factions have been caused by the Jesuites largely confirmed from experience of what had since been acted the truth of what was wisely foreseen and foretold so many years before That the Emperor Charles 5. when fortune favouring him he conceived hopes of obtaining and transferring to his Family a universal Monarchy and by his own sagacity and long experience found that many were tied up by scruples of conscience could not devise a more effectual means to work upon them than by introducing men of the Spanish design the Jesuites to the destruction of others under shew of Religion who in secret at confessions and openly also when occasion should be offered in their Sermons alienating the credulous and simple people from the obedience of their lawful Governors should insensibly draw them to his party That the principal Vow of these men is to be absolutely and in all things obedient to the General of their Order who for the most part is a
the enemies of the Truth and of the the Church In Hadriani mole Toward the evening the Guns were fired at St. Angelo Bonefires every where made and nothing omitted of those things which used to be done upon the greatest victories for the Church of Rome Two daies after there was a Procession to St. Lewis with very great resort of the Nobility and people the Bishops and Cardinals going before then the Switzers then the Embassadors of Kings and Princes then under a Canopy the Pope himself a Deacon Cardinal on either side him and the Emperors Ambassador bearing up his train and a troop of Knights and Gentlemen following Being come to the Church which was adorned with more than ordinary magnificence Mass was said by the Cardinal of Lorain who for the incredible joy which he conceived for the so much desired news had ordered a thousand * Aureos Franks to be given to the Messenger who was a Gentleman sent by his Brother the Duke of Aumale Upon the Church-doors was set an Inscription in which the Cardinal of Lorain in the name of the King of France did congratulate the Pope and the Colledge of Cardinals the most wonderful effects and incredible issue of their Counsels and Assistances This done Cardinal Vrsin is appointed to go Legate into France who speedily took his journey Thu. l. 54. and being come as far as Lions where next to Paris was the most bloudy slaughter he began to extol with many commendations the Faith of the Citizens and publickly praised Boidon a most vile wicked fellow who afterward came to a death worthy of his wicked life being executed at Clermont but now was the ring-leader and principal promoter of the barbarous and horrid slaughters and murthers committed at Lions and upon him he also Etiam ei potestatis plenitudine gratiae benesicium impertinit out of the plenitude of his legatine power conferred some of the Pope's favours and graces And although by the King's Ministers who were now much otherwise affected with the sense of the barbarous slaughters of their Country-men than was the Pope and his Ministers he was admonished to be very sober and sparing in his speech of the Massacre yet could he not hold but every-where both in private conference and in publick to commend the King's prudence and magnanimity in that business and so full was he of it that being come to Paris and endeavouring to perswade the King to the admission of the Council of Trent in France he urged it with this as a most weighty argument That the memoâ—y of the late fact which is to be commended to all ages as conducing to the glory of God and the dignity of the holy Roman Church might be as it were sealed by the approbation of the holy Synod For so would it be manifest to all who now are or hereafter shall be that the King consented to the destruction of so many lives not out of hatred or revenge or sense of any private injury of his own but out of an ardent desire to propagate the glory of God That what could not be expected whilst the faction of the Protestants stood now they being taken away the Catholick Apostolick Roman Religion which by the Synod of Trent is cleared and defended from the venome of the Sectaries might be establishâ—d beyond controversie and without exception through all the Provinces of the French Dominion But the King had no mind to admit the Council much less to make that an occasion to perpetuate the memory of that fact which he was already contriving how to excuse And therefore was the Legate dismissed without any effect as to that particular to the Pope's no great satisfaction yet he solaced himself with atchievement of the Massacre which because it had happened in the beginning of his Papacy he reckoned a most prosperous omen Thu. l. 5â— Seres p. 794. and among his greatest felicities And to increase his comfort the head of Colinius was sent him to Rome for a present 47. Thu. l. 54. But alas in France all men generally and the King himself had already far other thoughts of that Tragedy and the Legate found a far other face of things there at his coming than he expected and had left at Rome for the King now more sensible of the foulness and odiousness of the fact when done as is usual in such cases the heinousness of sin seldom appearing to wicked minds till actually committed was in great perplexity whether to own it or not and how to excuse it And therefore it was long debated at Court whether to admit the Legate at all or by some handsome excuses to put him off without audience though out of respect to the Pope and to the person of the Legate thought well affected to the interest of France it was at last permitted but not without such caution and admonition to him as hath been mentioned For this unhappy King had no sooner accomplished these deep designs from which he promised himself so great security content and happiness but he found himself surprized and involved in inextricable difficulties perplexity and misery And besides the daily secret horrors of his mind and conscience Thu. l. 57. which appeared in their nocturnal effects and productions disturbing and interrupting his sleep with direful and frightful dreams which drove him to the use of Saul's remedy 1 Sam. 16. by Musick to refresh and quiet his disturbed spirits that anxiety which arose in his mind after the fact committed from his fears and doubts of what might be the ill consequence of it was now no less than his hopes had been before of that happiness and tranquility which he had promised himself that he should obtain by it For though he had before promised himself great security by the destruction of the heads and slaughter of so great a party of the Protestants yet having done the deed that desperation into which he apprehended his perfidious cruelty had driven those who remained and by the articles of the last agreement of Peace held Rochel and other strong places in their possession rendred them not a little formidable to him and perplexed his mind with doubts and fears of new troubles from so just and great provocation These cares of what might be the consequence of this action at home Thu. l. 53. were increased and aggravated by his apprehension of what effects so barbarous an act which is reporâ—ed to have filled with stupor and amazement the Great Turk himself at the hearing of it might produce in his neighbours abroad lest they thereby might be moved out of commiseration to send their aid and relief to his so injuriously oppressed subjects Wherefore all ways and means were studied and devised to give some satisfaction to the Protestants at home by treaties and favourable Edicts though his former often and foul breaches of his Faith made this very difficult and to excuse the foulness of the late fact
men and the Spainard money But this storm was blown over into Africa where Stucley and part of his men were slain However the next year is sent into Ireland from Spain James Fitz-Morice with some Companies of Souldiers Thu. lib. 68. and with them from the Pope Nic. Sanders our Author above mentioned with Authority Legatine and a consecrated Banner and to them the years after San Joseph with seven-hundred Italian and Spanish Souldiers Thu. lib. 70. and arms for five thousand more to arm the Irish and some store of money these being but * Bacons Observations the forerunners of a greater Power which by treaty between the King of Spain and the Pope should have followed and the Pope to animate the Irish sends them his Breve with Apostolical Benediction wherein reciting that he had of late years by his Letters exhorted them to the Recovery of their Liberty 〈◊〉 Hist Catnol Hibern and Defence of it against the Hereticks c. and that they might more cheerfully do it had granted to all such as should be any ways assisting therein a Plenary Pardon and Forgiveness of All their Sins he now grants to all such whom he also exhorts requires and urges in the Lord to indeavour to help against the said hereticks the same Plenary Indulgence and Remission of their Sins which those who fight against the Turk do obtain And to this expedition the Pope promised a Crucias and 1000000. Aurea But all these with their Irish Confederates the Earl of Desmond his brothers and their party were very happily defeated by the Queens forces at the very instant when divers ships upon the Sea were bringing them more forces and assistance and the Popes Legate Sanders died miserably of hunger and as some say mad upon the ill success of the Rebellion 29. About this time the Seminaries began to swarm and because the Bull of Pius v. Sanders p. 372. Camd. p. 180. and not yet sufficiently produced its intended and expected effect even with a great part of the Papists themselves who seeing the neighbour Popish Princes and Provinces not to abstein from their usual commerce with the Queen continued still in their Obedience to her and were offended at the Bull as a mischievous snare to them therefore for their satisfaction it is Decreed at Rome Thu. lib. 74. Camd. an 1580. that the Bull doth always Oblige Elizabeth and the Hereticks but not the Catholicks rebus sic stantibus but only then when they should be able publickly to put it in execution And that it might in due time be effectually Executed Missions are made into England to Prepare a Party to adhere to the Spaniard at his coming to invade us Bacon Observ Collect. Consid And the better to conceal and disguise the Practice and make the Queen and her Councel the more secure it is Resolved not to have any Head of the party here But the Emissaries coming dayly over in various Disguised Habits deal particularly Camd. sine Ann. 1580. and so more effectually with the people in their secret Confessions Absolving them particularly in private from Obedience and Fidelity to the Queen Camd. p. 315.348 as the Bull of Pius v. had done in publick but only in general and severally Engaging them in that secret manner as hath been before mentioned so as none could be privy to others engagements And these Doctrines were every where inculcated Camb. fin An. 1581. Thu. l. 74. That Princes not professing the Roman Religion are fallen from their Title and Royal Authority 2. That Princes Excommunicate are not to be Obeyed but thrown out of their Kingdoms and that it is a meritorious work to do it 3. That the Clergy are exempt from the Jurisdiction of Secular Princes and are not bound by their Laws 4. That the Pope of Rome hath the Chief and Full Power and Authority over All throughout the whole world even in Civil matters 5. That the Magistrates of England are not Lawful Magistrates and therefore not to be accounted Magistrates at all 6. That what ever since the Bull of Pius v. was published which some hold to have been dictated by the Holy Ghost hath by the Queens Authority been acted in England is by the Law of God and Man to be reputed altogether void and null These Doctrines thus secretly instilled into mens minds in private were seconded with several pernitious Books in print against the Queen and Princes Excommonicate And as well to deter the rest from Obedience and move them to Expectation of Change and Reconciliation to the Church of Rome as to encourage their own party Camd. an 1580 l. 318. they not only by Rumours but also by printed Books gave out that the Pope and King of Spain had conspired to subdue England and take it for a prey Gollect of the Churches This is true says Sir Fr. Bacon and witnessed by the Confessions of many that almost all the Priests which were sent into this Kingdom from that year 1581. to the year 1588. at what time the Design of the Pope and Spain was put in Execution had in their Instructions besides other parts of their Function to distil and insinuate into the People these Particulars It was impossible things should continue at this stay They should see ere long a great change in this State That the Pope and Catholick Princes were careful for the English if they would not be wanting to themselves Which are almost the very words of Sanders mentioning the considerations upon which these Seminaries were at first founded But notwithstanding this Camâ—â— an 81. Tâ—â— lib 74. Bac. Collect. we are not to think that All the Priests which were sent over were acquainted with the Arcana and Secrets of the Disign but only the Superiours and some of the best qualified for the business who managed and steered the actions of the rest according to their private Instructions 30. Hereupon says Rishton who published and inlarged Sanders his book speaking of these Missions soon after ensued a great change of minds and wonderful encrease of Religion Which that we may know it by its Fruits presently appeared in several desperate attempts and Resolutions to Kill the Queen First by Somervil who being taken and condemned with Hall a Priest and others whom he confessed was three days after found strangled in the prison for fear probably least he should have discovered others Then to pass by the practise of Bern. Mendoza the Spanish Ambassadour Lieger here with Throgmorton and Martins book by William Parry Doctor of Law encouraged thereunto by Ben. Palmius a Jesuite Thn. lib. 79. Ragazonius the Popes Nuncio in France Cardinal Como and the Pope himself who sends him his Benediction Plenary Indulgence and Remission of all his Sins and assures him that besides his Merit which he shall have in Heaven his Holiness will remain his debtor to acknowledge his desert in the best manner he can and after
wherein he was taken But now their preparations being in good forwardness as well for the assault from abroad by their Navy and Army as for their reception and admission here by their party prepared by their Agents the Emissaries the better to disguise the business and to make the Queen and her Counsel the more secure Camb. an 1586 they not only publish a Book wherein the Papists in England are admonished not to attempt any thing against their Prince but to fight only with the weapons of Christians Tears Spiritual Arguments Sedulous Prayers Watchings Fasting Thu. lib. 89. Canrd an 1588 but also a Treaty of Peace is earnestly sollicited by the Duke of Parma with Authority from the King of Spain which though not soon yielded to by the Queen who suspected some fraud or deceitful design in it yet being at last obtained is kept on foot till the engagement of both fleets break it off in the famous year of 88. At which time all the preparations being fully compleated for execution the Pope who had before promised the assistance of his Treasure begins first to thunder out his Bull Which with a book written by Doctor Allen is printed at Antwerp in English in great numbers to be sent over into England in which book for the greater terrour of the people are particularly related their vast preparations which were so great that the Spaniards themselves being in admiration of them named it the Invincible Armado and the Nobility Gentry and people of England and Ireland are exhorted to joyn themselves with the Spanish Forces under the conduct of the Dake of Parma for the Execution of the Popes Sentence against Elizabeth With this Bull is Dr. Allen being extraordinarily †Thu. l. ◠out of the time allowed by the Canons even of this Pope made Cardinal of purpose for this exploit sent into Flanders to be ready * Thu. l. 89. upon the Spaniards Landing Some such Officer we may suppose was intrusted with the three Breves which were in like manner seur to be in readiness to be sent over and published in the Popes name in three principal places of this Kingdom as soon as the Powder-plot was discharged and had done its execution as Bishop Andrews reports from the Spontaneous confession of a Jesuit at the time of his writing who was then here in prison Respons ad Apol. Bellarm. cap. 5. pag. 113. to pass over into England as the Popes Legate cum plena potestate and here to publish the Bull In which Bull the Pope by the power which he saith is from God by the Lawful succession of the Catholick Church deseended to him over All persons for several causes there in specified and more fully expressed in the Bulls of Pius v. and Gregory XIII doth again proscribe the Queen Takes away all her Royal Dignity Titles and Rights to the Kingdoms of England and Ireland Declaring her Illegitimate and a Usurper of those Kingdoms Absolving her Subjects from their Oath of Faith and Obedience to her Threatens All of what condition soever under danger of the wrath of God not to assist her in any wise after notice of this Mandate but to imploy all their power to bring her to Condigne punishment Commands All Inhabitants of those Kingdoms diligently to execute these Mandates and as soon as they have certain notice of the Spaniards coming to joyn all their forces with them and in all things be obedient to Parma the King of Spain's General and lastly Proposing Ample Reward to those who shall lay hands upon the proscribed Woman and deliver her to the Catholick party to be punished in conclusion out of the Treasury of the Church committed to his Trust and Dispensation he draws out his treasure and Grants a Full Pardon of All their Sins to All those who should engage in this expedition This Thuanus relates more at large and presently adds It was agreed in secret that King Philip should hold the Kingdom when reduced to the Obedience of the Church of the Pope in Fee as of the Holy See according to the Articles of the contract by Ina Henry 2. and King John made and renewed with the Title of Defender of the Faith And to reduce it to this Obedience these were the forrein Preparations which were made according to Thuanus his Account A Navy of 150. * Of vast burden says Cicarella besides an infinite number of small ships In vita Sixti v. Ships extraordinarily well furnished and in it of Mariners and Seamen 8000. Gally-slaves a great number 2080. says Camden of Souldiers 20000. besides Gentlemen and Voluntiers for scarce was there any family of note in Spain which had not son or brother or cousin in that fleet Brass Guns 1600. Iron Guns 1050. Of Powder Bullet Lead Match Muskets Pikes Spears and such like weapons with other instruments and engines great abundance as also of Horses and Mules and Provisions for six moneths And that nothing might be wanting as to matters of Religion they brought along with them the Vicar General of the Sacred Office as they call it that is the Inquisition and with him of Capucines Jesuites and Mendicants above 100. And besides all these were prepared in Flanders and those parts by the Duke of Parma of Flat-bottomed Boats for transportation of men and Horse and other necessaries 288. of Vessels for Bridges fitted with all things necessary 800. and of Armed men 20900. 50000 Veterane Souldiers says Sir Fr. Bacon But all these preparations and forces were not greater than was the Spaniards expectation and confidence of an assured Victory and Absolute Conquest of this Kingdom and that not only in respect of the strength and greatness of their Forces though so great that in admiration of this Navy they named it as hath been said The Invincible Armado and so was it called in a Spanish ostentation throughout Europe and hath indeed been thought the greatest Navy that till that time ever swam upon the Sea though not for number yet for Bulk and Building of the Ships with the Furniture of great Ordnance and Provisions But that which very much heightened their Confidence was the supposed Goodness of their Cause and presumption of the Divine assistance accordingly favouring them in it and thereby signally ratifying the Sentence of Christs Vicar this being assigned as an Apostolical Mission against the Incorrigible and Excommunicate Hereticks to reduce them to the Obedience of the Catholick Church of Rome and to execute his Holines's Sentence of Excommunication against that accursed Anathematized woman though this that we may note it by the way was properly and anciently reputed the Office only of Satan and his Angels and Ministers and never taken out of their hands till Pope Gregory VII after above a thousand years exercise of it by the Plenitude of his Power took upon him to dispose as it seems of the Kingdom of Darkness as well as of the Empires and Kingdoms of the Earth But
its being effected was received at Rome with triumphant joy by the new Pope and his Cardinals but how far his predecessors were concerned in the contrivance and promotion of it in regard of the great secrecy wherewith all was managed would be very difficult fully to discover as to all the particulars and circumstances yet that they had a great hand in it Thu. l. 36. Da. p. 189. is evident enough in many passages of the story For when after the first Civil War the King instructed by the Queen-Mother had dismissed the Ambassadors sent in the joynt names of the King of Spain the Pope and the Duke of Savoy with thanks to their Masters for their wholsom counsel and proffers of Forces and Aid to expel and extirpate Heresy out of his Dominions assuring them that he would live according to the rites of the Church of Rome and take care that all his people do the like and that he had concluded the peace to that end to expel his enemies out of his Kingdom and promising by Ministers of his own to acquaint the Pope and other Princes particularly with his resolutions they resolved under pretence of a Progress among other things Da p. 190. to come to a Parly with the Duke of Savoy in Dolphine with the Pope's Ministers at Avignon and with the King of Spain or the Queen his Wife upon the Confines of Guienna that so they might communicate their Counsels to them without the hazard of trusting French-men who either through dependence or kindred might be moved to reveal them to the Protestants And having sufficiently informed and fully satisfied Savoy with their intentions and way Da. p. 194. designed to free themselves without noise or danger from the trouble of the Protestants at Avignon they confer with Ludovico Antinori one of the Pope's trusty Ministers and a Florentine being according to the Queens desire come thither and give that Answer to the Pope's Embassy which they would not trust to the Ambassadors concerning their purpose to extirpate Calvinism by secret stratagems without the danger or tumult of new wars And here no doubt was some matters of no small moment transacted Thu. 36. for the King having gone by Arles and Aix as far as Marseilles returned again to Avignon immediately under the Pope's Jurisdiction But what-ever they were in particular so well it seems was the Pope pleased with the means and method resolved upon for the extirpation of Calvinism Da. p. 194. that in order thereunto he consented that the Publication of the Council of Trent in France should be deferred till such time as they had brought their designs to maturity And probably for the same purpose by the mediation of the King and Queen-Mother desisted from his Excommunication of the Queen of Navar which by his Monitory he had threatned against her And at his instance was the next year held that Consultation at Bayonne before mentioned Thu. l. 37. p. 74. at which he desired that the King of Spain himself should have been present to whom it is not to be doubted but he sent his advice concerning what was there to be resolved But this Pope dying soon after his successor Pius 5. being as yet unacquainted with the mystery of them began presently to be offended with the proceedings in France Da p. 210. till he was better informed of all those reasons which Ludovico Antenori had represented to his predecessor with which he remained fully content and satisfied says Davila The Queen also acquainted him with her Counsels Thu. l. 53. not only by Cardinal Sancta Crux four years before they were executed at Paris by him desiring the Pope's confirmation but also by letters under her own hand as Capilupus testifies who saith that he had seen the very letters themselves Nor was he only privy to these Counsels of the King and Queen-Mother but likewise communicated his counsel and advice in the same business to them He sent to the King of France and his Ministers most excellent instructions for the rooting out of those Hereticks out of that Kingdom says Cicarella Cicarel in vita Pii 5. but tells us not what they were yet that is not hard to guess at from the consideration of his nature and actions as hath been mentioned before as well disposed to promote cruel and bloudy designs as could be And when those Civil Wars which for the space of three years interrupted the course of those Italian policies and stratagems broke out he ordered them also the assistance of his Forces But when the War was concluded and the King with his Mother and Cabinet-Council had resolved to make a Marriage between the young Prince of Navar being now grown up and the King's Sister to be the train to draw the Protestant party into that snare which had been so long before devised the Pope not yet acquainted with this circumstance for though the thing which was to be done had been long resolved on yet the method and manner how to bring it about was often altered as accidents and occasions did intervene when he heard of the treaty of the Marriage but had not notice of the mystery of it and moreover heard of the preparations for a War against Spain he began to be suspitious that the King had forgotten his former kindness and excellent instructions and therefore ordered his Nephew Cardinal Alexandrino in his return from Spain to debate the business with him Whereupon the King assured him that he did all this to obey the instructions of P. Pius But P. Pius lived not to receive this satisfaction Catena in vita Pii 5. or not long after not to see that joyful day which his successor Greg. 13. did and kept with great joy and solemnity for the wished success of these Counsels For the promoting whereof being perswaded by the Cardinal of Lorain Da. p. 361 Answer to Philanax p. 100. and told that this Marriage was intended as a trap to destroy the Prince of Navar and his Protestant party he presently gave his dispensation for the celebrating of it and encouraged the design which was as much as he could do at present things being already ripe for execution Thu. l. 53. But having received an account of the Massacre by letters from his Legate at Paris he read his Letters in the Consistory of Cardinals where presently it was decreed that they should all go directly thence to St. Marks and there solemnly give thanks to Almighty God for so great a blessing conferred upon the Roman See and the Christian world In Minervae aede and that the Monday following a publick Thanksgiving should be celebrated in the Church of Minerva and that the Pope and Cardinals should be at it and thereupon a Jubilee should be published throughout all the whole Christian World and among other causes thereof expressed this was the first To give thanks to God for the destruction in France of
proceeded this not only unchristian but barbarous and inhumane perfidious bloudy action of Charles 9. Hence the suspition of his Brother and Successors Henr. 3. Hence all the licentiousness and wickedness which we see every where in the World And to all this is no small occasion given by the complying Conduct Commutations of Penances and other practices of the Jesuites and other Romanists But the same Apostle informs us of another cause near of kin to this and no less effectual to the provocation of this judgment of obduration of mens minds which is very likely to have had no little influence in this case and that is the resisting rejaction or not receiving and embracing of the Truth when offered which he mentions in a passage which if I be not much mistaken concerns the defection of the Church of Rome and hath been so understood by the Christians in all ages though somewhat obscurely and imperfectly as is usual in the interpretations of prophetick writings before they be fulfilled as well agrees with the conjecture Because they receive not the love of the Truth saith he For this cause God shall send them strong delusions 1 Thes 2. And this 't is very likely had no small influence in this case For if out of the Roman Religion we take all that which the Protestants receive and profess which the Romanists must needs confess to be truly Catholick the greatest part of the rest hath been either introduced or so new modelled and accommodated to the secular interest and advantage of the See of Rome within this 600 years last past as hath not only given occasion to most of the troubles and mischiefs in Europe ever since but very much injured dishonoured and prejudiced Christianity it self And when it pleased God by his providence both long since and again of latter days to raise up a people in the Confines of France who retaining that which of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and can did Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God ◠v. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulâ—m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
Spaniard or subject of Spain as appears from the series of those who for these 50 years from the beginning of their Society have been their Generals for such were 1. Ignatius Loiola their founder 2. Jac. Lain 3. Enaristus 4. Fr. Borgia and 5. at present Cl. Aquanina that to their vow these horrible words are annexed in which they profess to acknowledge Christ as present in their General that their Sect whereas in Italy and France at the beginning it was generally opposed was with great applause approved in Spain they pray day and night for the safety and prosperity of the pious prudent vigilant Catholick King of Spain who opposeth himself a sa wall of defence for the house of God the Catholick Faith but for the most Christian King of France never and let the F. General say the word that the King of France should be killed the command of the Spaniard must ex voti necessitate be obeyed That though upon their petition at Rome for the Popes Confirmation an 1539. they were at first opposed yet at last obtained it this fourth vow being added to it that they should be ready to obey the Pope at a beck which is that which doth so much ingratiate them at Rome but ought to make them so much the more suspected in France And that their Counsels tend to the subversion of the Kingdom is hence manifest that when ever the Popes exceeding their authority have sent out their censures against the Kingdom of France there have not been wanting pious men who with the common suffrage of the Gallican Church have couragiously opposed such their rash attempts as he shews more at large from divers instances in the times of Carolus Calvus Ludovicus Pius Philippus Pulcher Carolus vi and Ludovicus xii but now in these late tumults it hath fallen out quite contrary the sacred Order being corrupted with the venom of this sect and taught that he who is once chosen Pope although of the Spanish Nation or Faction and a sworn enemy to the French may notwithstanding give up the whole Kingdom for a prey and absolve the French from their Faith and Obedience which they owe to their Prince That this is a schismatical and detestable opinion altogether contrary to the word of God who hath divided the spiritual power from the secular as far as Heaven is from the Earth and as much repugnant to the safety and conservation of Kingdoms as it is certain that the true Christian Religion is necessary thereunto That these monsters have kindled these furies in the minds of the French and excited so many slaughters and horrid confusions every where Hence that publick assertion of Tanquerellus 33 years since V. supra sect 41. p. 66. that the Popes may declare the King's subjects free from their Oath of Fidelity Hence that resolution 5 years since by the greater number of the Colledge of Sorbon that is those who were new moulded in the shop of the Jesuites that Subjects may be absolved from their Obedience to their Prince V. sect 53. That this Vow instituted by the Castilians of Spain which with so strait a tye binds mens consciences to the perpetrating of any kind of enterprize and to the killing of Kings themselves by suborned emissaries hath dissolved and wholly abolished the glorious institutes of our Ancestors the Laws of the Realm and the liberties of the Gallican Church whereas we have received this Law from our Ancestors that the Oath of Fidelity whereby the Subjects of France are obliged to their Kings can by no censures of the Popes be dissolved which is so conjoyned with the safety and weal of the Kingdom that without certain ruine it cannot be severed from it that the Royal Power in that suffers no rival nor admits any equal Jurisdiction That these emissaries and assertors of this excessive power in the Pope crept in insensibly at first in small numbers into France but in short time filled the whole Kingdom and with secret frauds and seditious Sermons have stirred up the wars That the first Conspiracies more pernitious than the Bacchanaâ—s and that of Cataline were hatched in their Colledge at Paris that the Spanish Agents did often secretly convene there that there the Nobility at their secret Confessions were enjoyned for the expiation or satisfaction of their sins to engage for the League viz. by a special commutation of penance into an heroick act of virtue and those who refused were denied the benefit of absolution That by them was the sedition at Vesuna stirred up and the rebellions at Agen Tholouse c. and the Spanish Souldiers brought into Paris that by their counsel the Council of xvi emboldned by the forein Forces offered the Kingdom of France to the King of Spain and 13 daies after ensued that detestable butchery of the principal Senators That at their Schools at Lions and afterward at Paris was made the late Conspiracy for the murder of the King as is attested by the confessions of Barriere for among them they are held for real Martyrs who lay out their lives for the killing of Kings Hence F. Commotet the last Christmas taking for his text out of the book of Judges the example of Ehud who slew the King of Moab and fled away cried out We have need of another Ehud whether Monk or Souldier or Lacquey or Shepherd it matters not Hence the furious speeches of Bernard and Commotet calling the King Olofernes Moab Nero Herod and every where bawling in their Sermons that the Kingdom may be transferred by Election c. That among these counterfeit Priests it is a symbol of their profession One God one Pope and one King of the Christian World meaning the Catholick King to whom they design the universal Monarchy of the whole World stirring up every where wars and rebellions that thereby the vast body of that Empire may grow up and devour the lesser Princes That by them Philip King of Spain when he had long gaped after the Kingdom of Portugal and foresaw that so long as the King and Nobility continued in safety he could not obtain his desires perswaded the young King Sebastian having removed his intimate and faithful friends from him to sail into Affrica and rashly engage in fight upon great disadvantage contrary to the opinion of all his party wherein himself and almost all the flower of the Portugal Nobility perished Nor did they cease till they had also ruined Don Antonio and till the King of Spain * V. Harlaeum apud Thu. l. 132. not so much by his Arms as by their Arts had made himself Master of the Kingdom Nor ought it to impose upon the credulous that they are vulgarly reputed serviceable for the †V. Sim. Marion apud Thu. l. 119. instruction of youth whose manners they rather corrupt instilling evil principles into their tender minds which in that age make the greater impression upon them and under a shew of Piety teach them to embrue
it behoves that they who maintain them should before all things renounce the same in their Schools If they do not they ought by no means to be suffered as those who maintain a Doctrine devised to the subversion of the fundamentals of royal power and authority If they do yet are they not much more to be trusted for at Rome and in Spain where these new monstrous opinions flourish they think one thing but speak * See their Answers to the Questions proposed to them by the Court after the murder of the King in Foul. l. 9. c. 2. five and the Answer to Philanax Angl. ch 5. p. 128. another in France and as they pass into this or that Country so do they take up or lay down these opinions If they say that this they may lawfully do by †V. Sporswood Hist of Scotl. l. 6. an 1580. pag 308 309. secret Dispensation then what certainty can be had of their Doctrine which is thus changed with their change of place and is good or bad according to the times This Doctrine they embrace and maintain in common all of them and it so thrives by little and little that it is to be feared lest in tract of time it infect the other orders which are not yet levened by it At first they had none more their adversaries than the Sarbonists now many of them are their favourers viz. those who received their first institution in their Schools Others who are now training up in learning under them will hereafter do the like and one day hold the chief dignities in the Senate and if they shall think the same in point of Doctrine also they will by degrees withdraw themselves from their duty of obedience to the King set at naught the King's Laws and suffer the Liberties of the Gallicane Church to become obsolete and wear out and lastly will reckon it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's obedience but these conjoyntly and unanimously conspired against him with the inveterate enemies of the Kingdom the Spaniard nor was there one of that Society found who was of the King's party touches upon foreign examples how in Portugal they and they only deserting the cause of their Country adhered to the Spaniards and were the cause of the slaughters of so many Priests and devout Persons two thousand perishing under the Spaniards in several manners and by a singular indulgence obtained the Pope's pardon of so many confessed slaughters then having spoken of the reasonableness of the Decree which exterminates the Jesuites and had been received without contradiction in all other Courts had not they withstood it who were not well seâ—lâ—d in the King's obedience and were hardly brought off from their inveterate hatred against him and answered objections he presents the humble obsecrations and obtestations of the Parliament for the continuance of it and to these adds the humble supplication of the University and at last imminds him of the regard which his Predecessors had always had to the intercessions of the Supreme Courts at whose Petition or Advice they revoked or altered their Edicts if they contained any thing amiss that this the Courts of the Kingdom beseech his Majesty and promise themselves from his Grace that he will please to suffer them to enjoy their authority entire which indeed is the authority of the King himself as that which depends upon him c. But all would not do notwithstanding the intercession of the Parliament the deprecation of the University the disswasions of those he held both able and faithful to him he had made an Edict and it must be published and the Jesuites restored mal-gremesme les avis de quelques uns de son Conscil And they must not only be restored but moreover have a new Colledge built them at La Flesche which the King endowed with an annual Rent of 11000 Crowns Aurei and prevailed with the Clergy for 100000 more toward the building of it and he also orders that the hearts of Himself his Queen and their Successors shall be there intombed in a Church to be built by himself and in the mean time a Father of that Society is admitted to the inspection and conduct of his own being made his ordinary Preacher and Confessor viz. Father Cotton who presently thereupon began to shew his zeal for the Pope against a Sentence of the Colledge of Divines passed two years before wherein they had asserted the Liberties of the Gallican Church against the Pride and Havghtiness and Avarice of Rome and among other things that other Bishops have power to order the publick affairs of the Church within their own Diocess as well as the Roman Bishop in his V. l. 129. and at his instance by the command of the King L. 144. for the Court could not be brought to consent to it not only the marble Table whereon the Decree was engraved but the Pyramid it self with all the other inscriptions in detestation of that fact of Chastel was taken down and demolished and the printâ—d Cuts of it prohibited which being notwithstanding greedily bought up diligent search was by the King's command made for the brass Plate from which they were printed which yet was not found till few days before the murder of this King also renewed the common hatred against the Jesuits 59. But before we proceed to the murder it self of this King it will be necessary to take notice of some other Conspiracies against him whereof some were contemporary with those of Barriere and Chastel though not discovered till afterward and some were since The first of Nic. Malavicinus the Pope's Legate resident with the Arch-Duke at Bruxels who having every where sought for an assassine Thu. l. 123. at last light upon Ch. Ridicone a Dominican Friar of Gant who was very ready to lay down his life for the cause of Religion but before he would undertake this business desired in the first place to have the authority of the Pope and Cardinal's approbation wherefore the Legate for his satisfaction gave him a writing under his hand in the name of the Pope and Cardinals to that purpose and having furnished him with Mony and blessed him with the sign of the Cross he dismissed him giving him also for his better security from discovery a faculty or dispensation to wear a secular habit of a Souldier and to ride dance fence c. Being thus prepared for the business the Jesuite Hoduma to whom his Mother at confession had discovered the agreement desired to see him and having viewed him disliked nothing
but his little stature saying that there needed a more robust man In his journey at Vermand he understood that the King was reconciled to the Church and came to the Crown by lawful succession yet he went on as far as St. Denys but from thence returned to Bruxels to the Legate and gave him this reason of his return whereat the Legate shaked his head and telling him that the Bearnois so he called the King and all his party stood still excommunicated by the Pope perswaded him to persevere in his purpose to whom Ridicone answered if I could see the Pope's mandate then it should soon be considered on At the same time Pet. Arger of the same Monastery at Gant having first treated with Malavicinus at Bruxels and then going to Rome being returned from thence likewise undertook the design of killing the King Some time after Ridicone with whom a servant of the Legates had afterward dealt in secret went also to Rome whither Malavicinus had returned where being by him confirmed in his purpose he took his journey by Milan and having there communicated the business to the Spanish Ministers he came into France about the same time that Alex. Medices the Pope's Legate arrived there the King being then reconciled not only to the Church but to the Pope also At last being taken when the King saw that the business could not be examined in a judiciary way without the great infamy of Malavicinus and that not without some reflexion upon the Pope with whom he was already reconciled and moreover casting some suspition upon the Arch-Duke to the disturbance of the business of peace whereof some overtures had been made by the Legate he resolved to dissemble it and dismiss Ridicone out of the Kingdom requiring him not to return again upon pain and penalty of Treason Being returned to Gaunt he resumed his former design of killing the King and after some secret conference at the Monastery of St. Vincent in the King of Spain's Territories he returned again into France where being again apprehended he was condemned and executed At his Trial being asked how he could think of such a thing as to kill the King he answered that by the frequent Sermons from the Pulpit and daily Disputations in the School which he heard and moreover the praises of James Clemont as of a glorious Martyr who had devoted himself for the liberty of the French every where resounding not only at the Churches but in the Markets Streets and at Feasts he was easily perswaded that he should do a thing pleasing and acceptable to God who should kill the cruel Tyrant who without any right tore in pieces that most Christian Kingdom with the loss of so many souls and therefore when Malavicinus did moreover furnish him with the authority of God and the Pope to that purpose he readily undertook it being put to the rack he made no otheroâ—nsession than he had done before At the same time was also executed one Nic. Anglus a Capuchin Frier of St. Michel in the Diocess of Thoul in Lorrain being convicted and condemned for the same crime The next year after Ridicone was first apprehended and while he was in prison Ledesma a Minister of the King of Spain Thu. l. 118. employed one Pet. Owen a Carthusian Frier who for his dissolute manners being censured in his Monastery had fled into Spain to suborn an emissary to murder the King Owen having treated with a Souldier in the King's Army about it to whom he had made great promises was himself the next year after apprehended and convicted both by witnesses and by his own confessions but was pardoned by the King in respect to the Carthusians being satisfied to have taken the evidence in a judicial manner whereupon he might when he pleased expostulate with the Spaniards But shortly after these things ensued the Peace with Spain at Vervins and not long after some hopes given of the restitution of the Jesuites which was at last granted as we have seen whereupon one might have thought that his enemies being all either subdued or reconciled having reconciled himself to the Church to the Pope to those of the League who remained unsubdued to the Spaniard and to the Jesuites that he should henceforward have enjoyed his Kingdom his new Religion which had brought all these blessings with it and his Misses too at least his life in safety But alas it may be feared he had forgotten to reconcile himself truly to his God which made the rest but male facta gratia quae ne quiequam coit rescinditur For when a mans ways please the Lord he maketh even his enemies to be at peace with him But while he was thus endeavouring to engage the Jesuites to himself the Spaniard on the other side spared neither pains Thu. l. 132. nor promises that by their emissaries they might allure to themselves the minds of those who through the late Civil Wars were alienated from him and under the specious colour of Religion might invite them to disturb the publick peace and quiet of the Kingdom laying hold on all occasions for that purpose and that they might discover his arcana secret counsels and from the knowledge of them the better order their own designs made it their main business to corrupt those who were employed by the principal Officers and Ministers of State Thus among others Nic. L'Oste whom the Secretary Villeroy employed in decysering letters being corrupted by them with an annual pension of 1200 Crowns l. 128. continually discovered all the secrets of the mto the Spanish Embassador They had before corrupted the Mareshal de â—iron and some other persons of Quality which being discovered brought him to his end about two years since and now they not only again set upon the Count d'Auvergne L 132. 134. who had been convicted of Biron's conspiracy and pardoned but also the Seigneur d'Entragues and the Marquise de Vernevil his beautiful and witty daughter the King's Miss to corrupt them and that by no meaner or other agents than their Embassadors in France Jo. Taxis and his successor Batth Sunica who to introduce him at first made use of an English sugitive Th. Morgan an actor in the Conspiracies against his own Princess Queen Elizabeth L. 134. The next year this same Embassador Suniga first in person and afterwards to avoid suspition by his Secretary Brunellus treated and at last agreed with Lewis Merargues a Gentleman of Provence to betray Marseilles to the King of Spain which both Merargues and Brunellus confessed being apprehended in private conference in Merargues's Chamber and in Brunellus his hose under his garter was a paper found written in Spanish with his own hand which confirmed the same Vn memoire contenant le plan de son entreprise Perefix These things I the rather note because of use as well to confirm the truth of their like practices in England as to help to ground some conjecture
horrid murthers of all his friends the more excusable About eighteen years after when he was grown up to maturity about the thirty sixt year of his age and had given some testimony of his constancy in his Profession and for his encouragement had received no small testimonies of Divine favour not only preserving and conducting him safe through many dangers and difficulties but leading him by the hand to the possession of the Kingdom and making way for him by the extirpation of a whole Family another Trial was assigned him by the great Agonothetes V. Ecclesiasticus 2.1.2 3 c. who never ceaseth to provide new matter and occasions of trial and exercise for all those who once apply themselvs to his service till either by many mutual experiments given and received of their fidelity and constancy to him and of his admirable Providence never failing them but ordering all for their good they become more than Conquerors and well setled and confirmed in his service one great reason of the difficulties and adversities wherewith good men are frequently exercised or on the other side after many acts of unfaithfulness whereby their courage and resolution is more and more broken and abated they become easily affrighted or allured from their duty and at last either wholly deserting or little regarding the same are accordingly by him abandoned to the deceitful and pernitious courses of their own lusts and devices The former was a trial whether he would be frighted or forced from his fidelity this rather whether he would be allured from it In the former he failed and now having had time to repent and resume new courage and resolution he is again called upon the stage and in the first assault he behaved himself not much amiss For who can mislike his referring all to the determination and advice of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League L. 109. L. 10â— and Paris wherein their chief strength lay had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him L. 113. was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the
am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9. Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if
to Arthur Creswell of the same Society living in Spain Des. 1601. Mandatis and with Commands to the King of which this was the summe That he should forthwith send an Army into England for which the Catholicks would be ready in Arms as soon as it came over In the mean while that he should assign yearly Pensions to some Catholick Gentlemen Furthermore that he should insinuate it to the King that there were some Gentlemen and Military persons that were aggrieved at the Present state of things whom he might easily draw to his Part by relieving their necessities And whereas the greatest difficulty after the Landing such an Army would be for supply of Horses they in England would take care to have Two thousand Horses ready provided upon all occasions This thing was secretly transacted by the Mediation of Creswell with Petrus Francesa Secretary to King Philip and Franciscus Sandovallius Duke of Lerma and he affirmed that the thing would be very acceptable to King Philip and that he had offered his utmost assistance that it was also agreed among them of the Place of Landing For if the forces were great then Kent and Essex would be most commodious for their Landing if less Milford in Wales and that King Philip had promised by Count Miranda toward that Expedition Ten hundred thousand Crowns Decies centena aurcorum M. Stored with these promises Winter returns into England and acquaints Garnet Catesby and Tresham what he had done These things were transacted under Q Elizabeth who dying about this time Mar. 1603. Christopher Wright who was privy to these Matters is speedily sent into Spain who bringing the News of the Queens Death Sir Will. Stanly presseth the business of the Pensions and the Expedition With him was sent from Bruxells by William Stanly Hugh Owen and Balduinus 22 Jun. 1603. one of the Society of the Jesuits Guido Fâ—wkes with Letters to Creswell that he should speed the business To him was given in Command that he should signifie to the King that the Condition of the Catholicks would be more hard under the new King then it had been under Q. Elizabeth and therefore that he should be no means desist from so laudable an Enterprize That Milford lay open for an easie Landing to Spinola But the state of things was changed by the death of the Queen and King Philip returned an Answer worthy of a King that he could no longer attend to their Petitions for that he had sent Ambassadors into England to treat of Peace with the new King Therefore despairing of their design as to King Philip the Conspirators fly to their last and desperate Counsels and in the first place they make it their business to satisfie their Consciences and that being done they confirm their resolutions to attempt some great Enterprize And thus their Divines discoursed To depose Kings to grant their Kingdoms to others is in the power of the Supream Judge of the Church But all Hereticks being ipso jure separated from communion of the Faithful are every year on Holy Thursday Caena Domini excommunicated by the Pope And this holdeth not only in Professed Hereticks but in those that are covertly such because being reputed ipso Jure Excommunicate they do incur the same Penalties which are ipso facto deserved by professed Hereticks From thence it follows that Kings and other Christian Princes if they fall into Heresie may be deposed and their Subjects discharged of their Allegiance Nor can they recover their Right again no not though they should be reconciled to the Church When it is said that the Church the Common Mother of all doth shut her bosome against none that return to her this is to be understood with a distinction viz. provided it be not to the damage or danger of the Church For this is true as to the Soul but not as to the Kingdom Nor ought this punishment to be extended only to Princes that are thus infected but also to their Sons who for their Fathers Sin are excluded from Succession in the Kingdom For Heresie is a Leprosie and an Hereditary Disease and to speak more plainly he loseth his Kingdom that deserteth the Roman Religion he is to be accursed abdicated proscribed neither is he nor any of his Posterity to be restored to the Kingdom as to his Soul he may be absolved by the Pope only Thinking themselves abundantly secured within by these reasonings they begin to seek outward strengthenings to their Conspiracy and chiefly Secresie which they sealed by Confession May 1604. and the receiving of the Sacrament To this end there was an Oath drawn up amongst them in which they did engage their Faith by the H. Trinity and the Sacrament which they were presently to receive that they would neither directly nor indirectly by word or circumstance discover the Plot now to be communicated to them nor would they desist from prosecuting it unless allowed by their Associates Thus being encouraged by the Authority of their Divines they betake themselves to the adventure as not only lawful laudable but meritorious This was done before John Gerard of that Society Unto this after Confession by the Sacrament of the Holy Altar were drawn in the next May at first five of the Conspirators Robert Catesby Tho. Winter Tho. Percy Kinsman to the E. of Northumberland John Wright and the aforementioned Fawkes called out of Flanders Catesby the Author of this Tragedy thought it not enough that this or that or any single person should be aimed at but that all together and at the same time should be comprehended in this Conspiracy For so he reasoned with himself The King himself might many wayes be taken away but this would be nothing as long as the Prince and the Duke of York were alive again if they were removed yet this would advantage nothing so long as there remained a Parliament so vigilant so circumspect to whatever might happen or if the Parliament could or the chief Members of it could be destroyed there would remain still the Peers of the Realm so many Prudent Persons so many powerful Earls addicted to that Party whom they could hardly resist and who by their Authority Wealth and Dependants would be able if occasion should be to restore things to their former state Therefore not by delayes but at one blow all were to be swallowed up and so laudable an Atchievement was to be brought to effect altogether and at once At Westminster there is an old Palace of very great Honor and Veneration for its Antiquity in which the great Councils of the Kingdom are used to be celebrated which by a word borrowed from us they call a Parliament In this the King with His Male issue the Bishops of His Privy Councel the Peers the English Nobility the Chief Magistrates and those that are delegated from particular Counties Cities Towns and Burroughs in short the Men of greatest Wisdom and Counsel do meet together