Selected quad for the lemma: church_n
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A34399
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Titus Britannicus an essay of history royal, in the life & reign of His late Sacred Majesty, Charles II, of ever blessed and immortal memory / by Aurelian Cook, Gent.
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Cook, Aurelian.
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1685
(1685)
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Wing C5996; ESTC R20851
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199,445
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586
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have you begin the best Government you can attain to is to be subject to his Word and Spirit swaying in your heart Your Glory will be the advancement of God's Glory in the maintenance of true Religion and of the Churches good and in the dispensation of Civil Justice and Honour for the publick good Piety will make you prosperous or at least not miserable whereby in the loss of all you save a Soul to which as to a Creature I see all these black Lines of Affliction drawn This Cup we tast is God's Physick having that in healthfulness in wants and pleasure I would have you above all well grounded in your Religion according to the best Profession of the Church of England which I wish may be judiciously your Religion sealed by your Judgment and Reason persevering iâ— it as the nearest to the Word of Goâ— for Doctrine and the Primitive Examples for Government with such amendment as I elsewhere expressed and often offered but in vain A fixation for Relâ—gion is necessary for your Souls and Kingdoms Peace The Devil of Rebellion can turn himself into such an Angel of Reformation and the Old Serpent can pretend such New Lights that when some mens Consciences accuse them for Sedition and Faction they stop their mouth with the name and noise of Religion When Piety pleads for Peace and Patience they cry out Zeal so that you must be settled or you shall never want Temptations to destroy you and yours Men are so good at putting the best of Princes for the worst of Designs especially when Novelty prevails much attended with Zeal for Religion and 't is a good way to hide their own Deformities by severe censures upon other mens Opinions and Actions Abet no publick Faction against your own and the Churches settled judgment least the advantage you gain in some Mens Hearts who are prone to be of their Kings Religion be lost in others who think themselves and their professions first dispised and then Persecuted by you Either calmly remove the seeming differences and offences by impartiality or order it so in point of power that you need not fear or flatter any else you are undone so quickly will the Serpent devour the Dove There is less Loyalty Justice or Humanity in none than in Religious Rebels whose Ambitious Policies march under the Colours of Piety with security and applause You may hear from them Jacobs Voice but you shall feel they have Esaus Hands The Presbyterian Faction in England while compliant with publick order was inconsiderable in Church and Sâ—ate When discontents drove Men to sideing as ill humors fall to the disaffected part so did all that affected Novelty adhere to that side as the most remarkable note of difference then in point of Religion all lesser Factions until time and success had discovered to them their several advantages being officious Servants to Presbytery What may seem at first but an hand-breadth in Religion by Seditious Spirits as by strong Winds are soon made to cover and darken the whole Heavens and therefore must be suppressed or reformed Next to your care for Religion take care for Justice according to the settled Laws of these Kingdoms which by an admirable temperament give very much to the Subject and yet reserve enough for any King who owns his People as Subjects and not as Slaves Never charge your Head with such a Crown as may oppress the whole Body that it cannot return any strength honour or safety to the head Your Prerogative is best exercised in remitting rather than exacting the just Vigour of the Laws I hope you will never think it safe for a King to gratify any Faction with the perturbation of the Laws in which is wrapt up the publick interest and the good of the Community My Counsel and charge to you is that if it please God to restore you you seriously consider the former real or objected miscarriages which might occasion my troubles that you may avoid them Never repose so much upon any Mans single fidelity and distraction in managing affairs of Religion and Justice as to create in your self or others a diffidence of your own judgment which will prove more faithful to your own and the Kingdoms interest than any Mans. Exasperate no Faction by the asperity of any Mans Passions or humors employed by you about differences in lesser matters wherein a charitable toleration dissipates that strength whom rougher opposition fortifieth provided the differences amount not to an insolent opposition of Laws and Governments our Religion Established as to the essentials of them Always keep up solid Piety and those fundamental Truths which mend both the hearts and lives of men with impartial Favour and Justice Take heed that outward Circumstances of Religion devour not all the Encouragements of Learning Industry and Piety but with an equal Eye and impartial Hand distribute Favours and Rewards to all men as you find for their real goodness both in abilities and fidelity worthy or capable of them This will give you the hearts of the best and most too who though they be not good themselves yet are glad to see the severer ways of Virtue at any time sweetned with Temporal Rewards Time will dissipate all Faction when the roughâ— Designs of some men shall discover themselves which were at first wrapt up under the smooth pretences of Religion Reformation and Liberty For as the Wolf is not less cruel so he will be more justly hated when he shall appear no better than a Wolf under Sheeps clothing And as for the secluded Train of the vulgar who in their simplicity follow those disguises my charge and counsel to you is That as you need no palliations for any Designs so you study really to exceed in true and constant demonstrations of Goodness Piety and Virtue toward the People even those men that make the greatest noise and ostentation of Religion So you shall neither fear any detection as they do who have but the face and mask of goodness nor shall you frustrate the just expectation of your People who cannot in reason promise themselves so much good from any Subjects Novelty as from the goodness of their King And when Factions are by God's Mercy and your Virtue dissipated the abused vulgar will then learn that none are greater Oppressors of their Estates Liberties and Consciences than those men that entitle themselves the Patrons and Vindicators of them only under that pretence to usurp Power over them Let no passion therefore betray you to any study of revenge upon those whose own sense and folly will sufficiently punish in due time But as soon as the Forked Arrows of Factious Emulations is drawn out use all Princely Arts and Clemency to heal the Wounds that the smart of the Cure may not equal the smart of the Heart Where-ever it shall be desired and accepted offer Indempnity to so great a latitude as may include all that can but suspect themselves to be any way
take a prospect of all Generations that have been upon Earth before them They seem to give Eternity to themselves à Parte ante and to live as many years as they have read in Chronicles And by this knowledge of the time past they judge of the present and proceed to the fore-sight of the future For the best Astrology in the World is to be deriv'd from History and from the Consideration of those Luminaries that have mov'd in a Sphere above us either in point of Time or of Place Which since we see to be the Proper ends and uses of History without doubt that History is highly to be esteem'd which does not consist so much of Magnificent and Pompous things as the Description of Wars of Great Buildings and such matters as only bring an empty pleasure to the Reader but which does exhibit things useful and worthy his Imitation and that will fill up his mind Vpon this account the Lives of Eminent Men writ with fidelity and truth have certainly the greatest use since from thence we learn how to live well to moderate our passions and govern our selves in the various Circumstances of Life But whereas we cannot live well unlesâ— we live in Society and all Societies must have Rulers and Governors over them or else we must all disband and turn Barabbas's there is 〈◊〉 one Higher Degree of History whith we may looâ— upon as the most compleat for Estimation Proâ—â— and Vse And that is a Narration of the Liveâ— of Princes representing withal every action bearing a Relation and Analogy thereunto And his kind cannot stand without the fore-mention'd Additionals as I may Stile them and not Essentials of History as Arms and Fortifications and the like matters Which though they do concern no man in himself as to point of Happiness yet together with the great Delight they bring along with them they are mainly conducive to the well-fare of mankind in general and the Knowledge of 'em is requisite to many particular men as immediately ingag'd in them and is likewise universally Ornamental Which things being well weigh'd I think I have got under my Pen one of the most profitable as well as diverting Histories the Sun ever yet saw acted It being the Life of a Prince which may be an Example not only to publick but private men For it affords us the knowledge of Heaven and reads us a Lecture of Piety Justice Patience Fortitude and Clemency Which being virtues in a Prince have a singular Grace with ' em It is not an account of the Robberies of an Alexander but a Register of Providential Bounties and Appointments beautified with the various Scenes and Landskips of Humane Life to instruct our Judgments and amuse our Imagination It teaches us the Arts of Vnity and Concord and draws out the true lines of the English Government It cures those diseases of the mind Insolence self-conceit and Ambition and shews that it is the Subjects Interest as well as Duty to obey These are all things but of Yesterdays standing and very well known and remembred So that before hand I need not make any Professions here of my truth and sincerity in the following Relation it being not so easy to deceive as to be refell'd in things not in the least remote from our knowledge This indeed is all I have the vanity to fear that if this Book should happen to descend to Posterity they will rather think it the Panegyrick than History of our late admirable Prince because when I report nothing of him but what was landable they may ghess that I have pretermitted what was worthy reprehension The most renowned and mighty Monarch CHARLES the Second late King of England was in greatness of his Royal Descent Superiour to all the Princes in Europe being descended from our Royal Martyr Charles the good and great and Henrietta de Bourbon Daughter to Henry the Great the Fourth of that name of France By descending from which two Royal Persons he was related to all the Princes in Europe had some of all the Bloud-Royal of the Christian World concenter'd in his Princely Veins By his Father he deriv'd in a lineal descent from all the Brittish Saxon Danish Norman and Scottish Kings of Great Britain and by his Mother from the Bourbons of France the Austrians of Spain the Mediâ—es of Florence c. Being also allied to all or most of them by his own the Marriages of his Royal Brother our present most Glorious Monarch his Aunt his Sisters and his two Nieces their Royal Highness Mary Princess of Orange and the Princess Ann of Denmark He was born at St. James's May the 29th 1630 it being the Birth-day of St. Augustine who was sent by Gregory the great to our Ancestors the Saxons and was the first founder of the Archbishoprick of Canterbury At which time a new Star appeared over the Palaâ—â— where he was born which seemed from Heaven to congratulate his Birth by darting its promising Influence upon the place of it and displaying is officious Beams in the midst of that Air wherein he first drew breath notwithstanding the strenuous opposition of the shining Sun which thing was generally lookt upon as an Emblem of his future greatness and glory The Sun likewise soon after suffered an Eclipse which was a sad presage as some even then divined that his Glory should be for some time eclipsed His Royal Father having in him obtained that blessing which he desired above all things in the World went to St. Pauls and there in a publique and solemn manner gave thanks to Almighty God from whose bounty he received him He was baptized in the 27th of the following June by Dr. Laud Bishop of London Abbot who was then Archbishop of Canterbury being under an Irregularity according to the decent and laudible Custom of the Church of England whereof he was then made a Son that so â—he might hereafter be her Supream Head and Mediator His Godfathers were his two Uncles Lewis 13. King of France and Frederick Prince Elector Palatine of the Rhine represented by the Dukes of Hamilton and Richmond who were then the two first Peers of the Realm and his Godmother was the Queen Mother of France represented by the Dutchess of Richmond He was committed in his Infancy to the indulgent Care and pious Tuition of the Countess of Dorset and when his growing parts rendred him too masculine for a Feminine Conduct he was delivered to the Earl of Newcastle under whose Direction and Government he imbib'd those Principles of Virtue and desire of Learning which serv'd as an Introduction to fit and prepare him for his farther and more liberal Education under the Learned Dr. Duppa Dean of Christ-Church and Bishop of Chichester by whose extraordinary Pains and Industry his Great Soul was first seasoned with those Rudiments of Knowledge and Learning which afterward by his own observation and experience received so vast an increase and rendred him that sagacious and politick