Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	according_a	day_n	time_n	3,501	5	3.3185	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62698	Tam quam, or, A attaint brought in the supream court of the King of kings, upon the statutes, Exod. 20. 7, 16 and Levit. 19. 12 against those modern jurors, who have found any indictments upon the statutes of 23 Eliz., 29 Eliz., or 3 Jacobi, against Protestants, for monthly absence from church, without any confession of the parties, or oath of witness against them, or made any presentments of them : contrary to the express letter of their oaths taken in a Court of Judgment, the course of the law of England, or any right reason : wherein is discoursed, whether any Protetant be concerned in that part of those laws? : the contrary is proved : as also whether a grand-jury's finding and indictment, be any evidence to a petit-jury? : the absurdness, and most pernicious consequents of which are detected, and the vengeance of God agaisnt false-swearing is declared / by one who prosecutes, as well for his sovereign lord the King of kings, as for the lives, liberties, and properties of all the subjects of England.	One who persecutes as well for his sovereign lord the King of kings as for the lives, liberties, and properties of all the subjects of England.	1683 (1683)	Wing T133; ESTC R17	24,452	40

reason to part with these Juries after such Verdicts with the same Prayer or Complement that he doth sometime part with condemned Prisoners with and the Lord have Mercy upon your Souls For not one Indictment of many hundreds of this nature are found upon any such Evidence or indeed upon any Evidence at all which is either such in its own Nature or according to the Law of England in all other Cases as also in this very Case 7. Proofs ought to be clear and perspicuous saith my Lord Cook and it is impossible any thing should be an Evidence which doth not make the Thing clear and evident Indeed none that useth to speak Sense will call any thing less Evidence Now what is there can be imagined in Nature to make a matter of Fact evident to others but either the confession of the Party or the Oath of Witness or the personal knowledg of the Truth of it to the Persons to whom it is so to be made evident Those that serve upon Grand-Juries may according to their Oaths look upon the last as an Evidence for them sufficient to present upon that a Petit-Jury may I never heard affirm'd none of them can be Witnesses because they are Judges in the Matter of Fact The Law of England indeed alloweth another conviction in this Case viz. In case a Person presented indicted and proclaimed doth not appear in Person at the next Sessions or Assizes and put himself upon his Traverse The Reason is because the Law takes such a Person to confess the Fact And it may be this is righteous enough provided that such persons have Summons to appear truly served upon them But if they have not it is the highest Vnrighteousness imaginable For though the Law supposeth all his Majesties Subjects to be present at Assizes and Sessions yet every one knows how impossible a thing it is that all Men and Women above sixteen years of age should so appear and know what is done Upon which account our Law ordereth Summons of the Party upon every Presentment and if the Party be not summoned to proceed against him can be no Righteousness for our Law condemneth none before the Executioners of it have heard him speak or at least given him an opportunity that if it be not his own fault they may hear him speak for himself Yet multitudes are thus Presented and Convicted and great portions of their Estates seized who never so much as knew they were Presented or Accused till the Sheriff and Bayliffs come and make a Seisure of their Estates which certainly is in the Officers an Iniquity to be punished by the Judge and an Act of Vnrighteousness from which every one ought to be relieved for tho the person 's not appearing if he be summoned and proclaimed and hath notice of such Proclamation may be a ground of a Righteous Conviction yet if he hath no such Summons or notice of such Proclamation no such Conviction can be righteous For it is the condemning a Person before they have heard him speak or given him a liberty to speak for himself a thing abhorred by the Heathens who had no more than the Light of Nature to guide them in the things which they ought to do and avoid But this is a digression from my Argument 8. There are some so absurd in this case as to affirm there needeth no Evidence it is a thing which cannot be proved And if the Person presented and indicted cannot prove that within the time for which he is so presented and endicted he was at some Church or Chappel and that during the time and the whole time of Common Prayer or had some lawful impediment the Petit-Jury ought to find such Indictment The Absurdities of this Assertion are so many that it is not easie to number all of them I will hint at some few 1. If the Oath administred to the Petit-Jury were You shall well and truly try and true deliverance make betwixt our Sovereign Lord the King and the Person at the Bar without any Evidence Though it would be a strange Oath for any to administer or take yet it might excuse the Petit-Jury from the infamous crime of false swearing though they found such Indictments But their Oath being to find according to their Evidence it is impossible to excuse them finding without any Evidence for none ever called Silence Evidence nor yet the extorted Confession of the Party The Law of England requireth no Man to speak any thing to accuse himself nor to prove himself guiltless unless some Attempts have been first made to prove him guilty which he can disprove 2. Again This Assertion obligeth every Subject of England to have Witnesses ready to prove he was at Church at least one time within every 28 days throughout the year if not he may it seems be Presented Indicted and ought to be found guilty The Statute gives twelve months time to prosecute upon these Statutes Suppose persons presented and indicted for absence the first 28 days in that year how many thousand of innocent persons may not be able to bring Proof of their presence at Church after eleven months any one day within that month 3. There is no such Proceeding allowed in any other Criminal Cause Is the Man indicted for Robbery or Murder bound to prove he was at another place in another company at that time when the Murder or Robbery was done before it be first proved to the Jury upon Oath that he was at that time in that place where such a fact was committed I cannot understand but by these Mens Law the very same Persons found guilty of this Crime may when they please be found guilty of Murder robbing by the High Way or any other Capital Crime if this be sufficient Evidence to the Petit-Jury that the Party accused having no Evidence against him yet shall not acquit himself by proving the Place where he was at that Time which after nine or ten Months who is able to do And these very Jury-men who are so liberal of their Souls as to find without Evidence in these Cases may one day by God's righteous Retaliation find themselves thus dealt with Nec Lex est justior ulla Quàm necis artifices arte perire suâ To allow Persons guilty of a Crime without any other Evidence but because they will not or perhaps cannot acquit themselves by proving Circumstances of Time and Place where they were after 3 5 6 10 Months time having no prospect of such an Accusation is a thing which may prove of most fatal Consequence to every Mother's Child in the Nation 4. Yet if the Law of England which alloweth it in no other Case did by any Clauses in it allow this to be a sufficient Evidence in this something might be said The Civil Power may be allowed when themselves create a Crime to set down what shall be Evidence of that Crime But doth any of the Statutes made in this Case ordain any such

Knowledg or by the Oaths of credible Persons and nothing but the Truth that is what shall come to your knowledg either by the Oaths of credible Persons or from your own sight or observation for nothing else can appear to a Grand-Jury-Man as Truth in Judgment Every Member of a Petit-Jury takes this Oath You shall well and truly try and true deliverance make between our Sovereign Lord the King and the Prisoner or Person at the Bar according to your Evidence So help you God The Witnesses swear They will speak the Truth the whole Truth and nothing but the Truth c. Every Jury-Man and Witness in testimony of his taking that Promisory Oath kisseth the Book thereby only testifying that he calleth God to Witness that he will do that thing which is propounded to him without Malice or Favour and desiring God that he may receive no Mercy from him nor benefit from his Gospel if he doth otherwise 2. The Grand-Jury's Presentment according to these Statutes must be That such a Person for the space of one or more Months being of the Age of sixteen Years and upward did not repair to some Church Ghappel or usual place of Common-Prayer but did forbear the same having no lawful Let nor Impediment contrary to the Statute made in the first Year of her Majesty's Reign They commonly run in a shorter Form but they declare to the Clerk of the Assizes or Sessions that they desire they might be drawn up according to Form Which is done by him nothing material being omitted in the Form mentioned nor added thereunto This is found by the Grand-Jury at the next Assizes or Sessions and being found by them is without alteration transmitted to the Petit-Jury and by them found or rejected without any alteration 3. I grant it possible that there are several cases wherein Jury-Men may find such an Inditement without false swearing Admit they know that such a Person were all those days in his own House or in some Neighbours Houses at an Ale-House or at an Vnlawful Meeting or walking idly in the Fields c. Or that any such thing be sworn before them they may undoubtedly yea and by their Oath are obliged to present him or indict him But if they know no such thing from their own sight or observation nor from the Oath of Persons whom they judg credible That they who have called God to Witness that they will present the Truth and nothing but the Truth that is come to their Knowledg may present any upon that Statute or upon their Oaths aver the Truth of any such Indictment is what no Learned and Sober Divine in the World dare assert Never yet did any Divine assert that it was no forswearing a Man's self for him to affirm upon Oath what he did not know either from his own sight or observation or the credible Testimony of others asserting it upon their Oaths for no Jury ought to hear or regard any other Information How impossible it is that any Grand-Jury-Man should know that A. B. was neither at his Parish-Church nor any other any Sunday or Holy-Day for one or more Months unless he knew that all such Days he was at another place is obvious to the meanest Understanding If he doth not know it he sweareth falsly in presenting the Person for it upon that Oath which he hath taken to present the Truth and nothing but the Truth What he knoweth not can be to him no Truth much less can it be a thing come to his Knowledg And I am sure it is nothing given him in charge None ever in his Wits yet said that a thing which one only presumes suspects or thinks is come to his Knowledg or what he can aver to be Truth 4. It is true sometimes Grand-Juries only offer Constables Presentments upon their Oaths in which case much is to be said in the Excuse of Grand-Juries It is then come to their knowledg upon the Oaths of those whom the Law judgeth credible Persons but such Presentmens use not to be of Persons for not coming to their Parish-Church nor any other they only can speak for their Parish-Church Nor can any Grand-Jury bring in any such Presentments but for absence from their Parish-Church If they add nor to any other they make the Act their own or if it be added by any other who draws such Indictment into Form the next Grand-Jury cannot without false-swearing find it unless they personally know it or it be made good to them by one or more credible Oaths If they do they notoriously violate the Oath they have taken to present nothing but the Truth and what cometh to their Knowledg whatsoever is added to the first Presentment can be said in no sense to come to their Knowledg if they do not know it personally without new Oaths to confirm it 5. These things considered it will pose the subtillest Divines in the World to excuse Persons serving upon Grand-Juries from false-swearing in these Presentments or Indictments who do not personally know the thing to be true which they present or at least know it from the Oaths of others taken before them of whom also it is their Duty according to their Oath diligently to enquire upon what grounds they swear such a thing before they can true Presentment make These things are so obvious that it may justly amaze any understanding Person that any should have any other apprehensions Nor certainly is it possible they should if Mens common Learning in their ordinary Discourse had not banished out of the World all fear and Religion of an Oath 6. For the Petit-Jury they swear to make a true Deliverance according to their Evidence So as the Truth or Falshood of their Oath dependeth upon the Evidence they have It will pose any Person to think what Evidence twelve Men can have that another for all the Sundays and Holy-days in a Month or more hath not been at some Church or Chappel where Divine Service hath been and having no lawful Let or Impediment This every Member of a Petit-Jury who findeth any Indictments of this Nature doth and must affirm or there could be no Conviction And he affirmeth it after his solemn calling God to Witness that in this case he will affirm Truth and that according to his Evidence What Evidence is it possible such a Jury should have but Confession of the Party or the Oath of some Person who hath been with him all those days in other Places any reasonable Person may judg and we shall see anon that in this very Case of Absence from Church the Law of England alloweth no other Proof And every Petit-Jury-Man doth affirm this to be Truth upon no less than his Salvation and desireth that the God of Mercy and his Holy Gospel may so help him as he hath acted truly not according to his Suspicions Fears or Belief but according to his Evidence in saying he is Guilty Hath not think we the Clerk of the Court