sturdy Oakes that stand in pride of their own conceits but hath no Root so let them not speak of the Scriptures but bring them to the Witness to which they can witness of the Scripture so will the breath of the eternal Spirit of the living God speaking in you from the Power of the Lord that hath sealed his love to your Spirits raze up the Sandy Foundation so will the House and the sturdy Oakes and the tall Cedars fall and the Serpent in all his windings and twistings his Head will be bruised and all deceits overturned and your Souls preserved pure and clean and the Name of the Lord honoured who doth accompany the Witness of the Spirit with his own Power and abiding in his Power you shall reign Kings upon the Earth and the Lord God almighty be with you all you Sons and Daughters of the most high God and carry you all on in his eternal and mighty Power faithful unto the end that ye may receive the Crown of eternal Glory which is laid up for you in the Lord Iesus Christ and there you will fare well and I shall remain with you for ever in the Lord. W. D. DEar Friends meet often together in the Name and fear of the living God and take heed of Words see that the Witness speaks which will cut down your own wills and it will minister to the Witness in others to the slaying of their wills and take heed of watching over one another with an evil Eye to spy out one anothers weakness and declare it to others and discover their nakedness thou that art here art cursed Ham and the Wrath of God will be revealed upon thee but watch one over another with a pure single Eye and if thou see the pure in Bondage in any one by the deceit whisper thou not behind their back to others but let the Witness in thee which sees the deceit and suffers with the pure that is pressed down by it let it declare and witness forth the minde of the living God against the deceit and it will cut it down and the pure holy Seed will be set at Liberty and thy Conscience will be kept clean unto the Lord in discharging thy Duty and so will thy Captivated Brother or Sister be restored again forth of the Hand of the Destroyer and then thou wilt have union together in that which is pure for ever in the Lord And the eternal God of Power keep you all his dear Children in his pure Wisdom to walk faithfully with him and one with another and the blessing of the Lord God almighty be with you all for ever Amen William Deusbery MY dear Friends this is the Word of the Lord to you all whom my Father hath chosen out of the World in his eternal Love to make known his Power in you thus saith the Lord to you Look not back but Iudge that mind with my pure Word I have Enlightened your Consciences withal for the exercising of them towards me and towards men And I command you my Children stand in my pure Counsel and look up to me and I will accompany you with my Power and will make the way plain before you in bringing down that which is untoward in you and disobedient to my Will so my Ways will not be burdensom and my Commandments grievous to you my dear Children and this is my Word to you Cast off whatever I have let you see is offensive to my Will that so your Souls may rest in the Bosom of my Love that I may carry you on in the Arms of my eternal Power faithful unto the end and Crown you with glory which I have laid up for you in the Lord Iesus sleight not my Counsel but be valiant and bold for the glory of my Name saith the Lord God and be not hasty to utter words before me but let your words be few and savory at all times ministring Grace to all that hears you that my Name may be honoured in all you my dear Children in all your words and actions then I will accompany you with my powerful presence and will make you a terror to all evil doers One to chase a Thousand and Five to put Ten Thousands to flight so will I get my self a glorious Name in the manifestation of my Power in you my Sons and Daughters who stands faithful in my Counsel and walks in my Fear and your Souls shall be refreshed in the Fountain of my Love in the Lord Iesus where you shall reign for ever in my presence Meet often together to wait upon me in the fear of my Name and watch one over another in love and I will be with you my dear Children to order you in my pure Wisdom to the praise and glory of my great Name saith the Lord God almighty Written from the Spirit of the Lord to be sent abroad amongst Friends to be Read at their Meetings William Deusbery THE DISCOVERY Of the great Enmity of the SERPENT Against the Seed of the Woman which witnesseth against him where he Rules both in Rulers Priests and People whose hearts are now made manifest in this great day of the Lords Power wherein he is sending his Sons and Daughters in the Power of his Spirit to run to and fro to declare his Word Which Discovereth the state of England who according to her own lusts hath heaped up Teachers to her self that hath spoken smooth things to her calling her the beautiful Church and Spouse of Christ but in the day of tryal she is found in Enmity to Christ in his appearance in his Children and to be in the estate deluded from the Spirit of Truth Recorded in 2 Tim. 4.2 3. Which cannot indure sound Doctrine having itching Ears and turns them away from the Truth to Fables and now are Englands Teachers tryed she hath heaped up to her self and their Doctrine proved and their Ministry made manifest in the great Enmity they manifest against Christ in Persecuting the Bodies of his Saints them to destroy whom he hath sent to Preach freely his eternal Word for which they are Stoned Beaten and Imprisoned and many of Englands Teachers whom she upholds stirs up the People so to do Being deceived not regarding what is spoken that neither Fornicator nor Idolater nor an Adulterer nor Effeminate nor Abuser of themselves with mankind nor Covetous nor Drunkards nor Revellers nor Extortioners shall Inherit the Kingdom of God 1 Cor. 6.9 10. A true Testimony of him the World knows by name William Deusbery and in scorn calld Quaker who hath been by them Imprisoned in York Darby Leicester and Northampton where he is now kept in the common Goal for the Word of God and Testimony of Iesus Christ. Also his Call to the Ministry of the everlasting Gospel by the still voice of the Spirit of God and his mighty Power destroying with the flaming Sword the disobedient that would not stand in his Counsel and causing the Soul to submit to
Constable so called who said I should be there until the next day yet to do the people a pleasure he contrary to his word came in and took me forth and had me into the Streets where the people shouted with a loud voice as they had me to and fro from one House to another where they sold Ale till the people in one House let them in and there they set two men to watch over me until the next day which was the twenty eighth day of the Month before written on which day they had me before Thomas Dickeson who granted forth the Warrant for me to be brought before him and did me examine and it was manifest before him that what I was accused of in the Warrant and the day the Warrant mentioned my being in that place was false for I had not been in that place that day neither could they prove any such words spoken by me as I was accused of and when he had nothing against me in that Warrant then he did commit me to Prison by a Warrant that he said Judge Windham granted forth at the general Assize before written which Warrant I never saw A True Copy of the Mittimus as followeth To the Sheriffs of the said County of York and to the Keeper of the Goal of the Castle of York WHereas there was a Warrant directed for the Apprehending of William Deusbery of Stanly for the seducing the People of this Nation from Iudge Windham the last Assizes and he being brought before me and refuseth to find Surety to be of good Behaviour and to appear at the next Assize to be holden for the said County to answer the premises You are hereby required to receive into your custody the said William Deusbury and him safely to keep until he shall be delivered by due course of Law. Given under my Hand and Seal the 28th day of April 1654. Thomas Dickeson According to his command as aforesaid I was had to York Castle and there kept Prisoner until the general Assize which was holden about the 22d day of the 5th month called Iuly in the year above written and there Hugh Windham did sit Judge of Life and Death who at the Assizes before mentioned which was in the first Moneth called March gave order to apprehend me and according to his order it was done and he coming to judge the Cause between me and my Accusers it was pressed on him by some Friends of the Truth for the Truths sake that I might have the benefit as those had that were arraigned for Fellony and Murther to be brought before him and the people of the Country and there my Accusers to appear face to face to prove their Accusation that I mighr suffer according to Law if I had transgressed it otherwise that I might by it be cleered before the Country of the Lyes and Aspersions and false Accusations they had publickly charged me withal his promise was I should be brought before him and have a fair Tryal at Law as others Prisoners had but he was not faithful to do as he had said before him I was not brought at that time nor any Tryal had but at the end of the Assizes cleared me by Proclamation and sent me a Liberato as they call it to pass away Into Prison I was cast as formerly written the 28th day of the second Moneth called April and there was kept until the Twenty fourth day of the fifth Moneth called Iuly and then was turned forth as is formerly written without any Tryal or Law to me read why they had kept me in Prison that time So for the Truths sake to that of God in every ones Conscience I this day lay before He that hath an Eye to see let him see Which after the Lord by the Arm of his mighty Power had me set at liberty out of the hands of those unreasonable men I journyed as I was led by his Spirit to declare his Word in Cleveland and other parts in Yorkshire Nottinghamshire and so to Darby and as I was declaring the Word of the Lord to the Consciences of the Inhabitants of Darby there came two men and laid hold on me and had me before the men who were in Commission to have done justice who there did sit at the General Sessions holden at the Town about the twenty fourth day of the sixth Moneth called August 1654. When I before them was brought the first Question to me by them propounded was In whose presence â—oest thou now stand the answer to them was In the presence of the everlasting God the men called Justices replyed with these words Iaylor take him away put him in Prison for disturbing the Court which was done at their Command into Prison I was put and when the day was spent Thomas You ll called the Mayor of Darby sent for me and when I came before him he asked me What I came to do the answer to him I came to declare the Word of the Lord to the Consciences of the Inhabitants of Darby the Mayor replyed Wilt thou go out of the Town answer to him When the Lord orders me to go forth then I shall go till then I shall stay then Thomas You ll the Mayor commanded the man to put me into Prison again which was done the next day about the nineth hour came William Bould one of the Mayors Officers and said to me if thou wilt go forth of the Town and in it no more come I will open the Doors for thee to come forth the answer to him Out of the Town I shall not go until I am ordered of the Lord and if thou openest the Door forth of the Prison I shall not come till the man that said he had authority to put me in come by the same authority and take me out then away the man did go and afterwards did come and the man who is named Iohn Slalous who put me in Prison opened the Door and took me by the Arm and put me forth in much wrath and delivered me to the other man whose name is before written who said he had order to put me forth of the Town which he did and strictly charged me to depart out of their Coasts with many threatnings what should be done to me if in the Town again I returned but the words of vain man was not regarded into the Town I returned and there did stay till I was free in my Spirit to depart from thence Then I jourâ—â—yed to Leicester and was there the first day of the week which was the third day of the seventh Month called September And with me was many people to whom the word of the Lord was declared and after the Testimony of Jesus was finished to them I went into the high place of the Town which the people of the dark World calls their Church and after the man they call their Minister had done the Word of eternal life was declared to the Consciences of the people who
or lo there for behold the Kingdom of God is within you But these your Merchants have no Scripture for their Merchandize which they sell to you enslaved Captives for so many Hundreds in the Year and is paid in the Nation or elsewhere For these Observations they tell you you must observe or else you cannot come to the Kingdom of Heaven though they are contrary to the Scripture as they are practised by them there is no Scripture that witnesseth their call to the Ministry by humane Wisdom Not many great not many Noble not many Wise after the Flesh. There is no Scripture that any that Jesus Christ sent forth made a Bargain with the People for so much a Year as these do that profess themselves to be sent of Christ. This is the call of the Ministers of Christ Paul an Apostle of Iesus Christ neither of Man nor by Man but by the Revelation of Iesus Christ. I send you forth saith Jesus Christ as Lambs among Wolves into what Town or City ye enter enquire who is Worthy and if they receive you there abide eating such things as is set before you the Labourer is Worthy of his Meat freely ye have received freely Minister Those whom Jesus Christ commits the Word of eternal Life unto and calls them forth to declare it unto others the love of Jesus Christ which is sealed up to their Souls through his own Blood constrains them to give up themselves to death in witnessing forth the eternal Life they enjoy in Christ as it was it is the Love of Christ constraineth me to Preach the Gospel saith Paul But these your Merchants are they which have forsaken the right Way and are gone astray following the way of Balaam the Son of Bezor who loved the Wages of unrighteousness And as there is no Scripture for their call to the Ministry by their humane learning nor making Bargains with the People for so much in the Year so there is no Scripture for these Observations they call the Ordinances of God as they are practised by them There is no Scripture that Christ or any that he sent forth did take a Child and sprinkled Water on its face and said in so doing they Baptized it into the Church of Christ. Suffer little Children to come unto me saith Christ and forbid them not for of such is the Kingdom of God for whosoever shall not receive the Kingdom of God as a little Child shall not enter therein he sets the Child as a type and a figure to shew forth to every one that they must become as a little Child depending upon the Will of God before they enter into the Kingdom of God he took them up in his Armes and put his hands on them and blessed them but that he sprinkled Water on their Faces and said He Baptized them into this Church thâ—â—e is no such Scripture Another Observation your Teachers tell you you must observe is hearing these studied Sermons in taking a part of Scripture and adding to it their wisdom calls it the Word of God which is contrary to the Scripture but they say They have Christ for an Example There was delivered unto him the Book of the Prophet Isaiah and when he had opened the Book he found where it was written The Spirit of the Lord is upon me because he hath anointed me to Preach the Gospel unto the Poor he hath sent me to heal the Broken-hearted to Preach deliverance to the Captives and recovering the sight of the Blind and to set at liberty them that are Braised to Preach the acceptable year of the Lord And he closed the Book and sat down and he began to say unto them This day is the Scripture fulfilled in your Ears and all bear him witness and wondred at the gracious words that proceeded out of his Mouth he was the substance of the Prophecy which was then fulfilled in him This is no ground for any to take the Saints words and add to it their wisdom and call that the Word of God. The Prophet that hath a Dream let him tell a Dream he that hath my Word let him speak my Word faithfully What is the Chaff to the Wheat saith the Lord Is not my Word like a Fire and like a Hammer saith the Lord that breaks the Rocks in pieces All to whom the Word of the Lord is committed can witness it to be as a Fire within them and as a Hammer that breaketh the Rocks in Pieces subjecting all in the Heart under the power of it self so it alone rules and guides him that he is what he speaks that if he had never seen any thing that the Saints have declared without him he had known what is manifest in him and he to whom the Word is thus made manifest is a true Minister of Christ who is called to speak the Word faithfully But these that call themselves your Teachers and make Bargains with you for so much in the Year they never witnessed the Word of the Lord in them as a Fire and like a Hammer that breaketh the Rocks in pieces so they never had any thing to have spoken of the Lord but as they have stoln it from the Testimony of the Saints so they speak a divination of their own Brain a Riddle to their own Hearts and whilst they speak to others themselves are Cast-aways And the Lord testifies against them Behold I am against the Prophets saith the Lord that steals my Word every one from his Neighbour Behold I am against the Prophets saith the Lord that use their Tongues and say He saith Behold I am against them that Prophecy false Dreams saith the Lord and to tell them and causes my People to err by their Lies and by their Lightness yet I sent them not nor commanded them therefore they shall not profit the People at all saith the Lord And this fruit is made manifest of the Ministry that hath been in England Another Observation your Teachers tells you to observe which is contrary to Scripture as it is practised by them in singing of Davids Psalms in Metre taking Davids words who was a Man after Gods own Heart and putting words into the Mouths of poor Ignorant People to sing that which they never knew and so causes them to Blaspheme the Name of God saying Let us sing to the Praise and Glory of God as O Lord I am not puft in mind I have no scornful eye I do not exercise my self in things that be too high for me When they never knew any change wrought in their minds and so causeth the people to Lye. And causing them to sing Davids Prayers as O Lord Rebuke me not in thy wrath neither chasten me in thy hot displeasure for thine Arrows stick fast in me and thy Hand presseth me sore for my Iniquities are gone over my Head as an heavy Burthen they are too heavy for me to bear my Wounds stink
Ellington whom the World in scorn calls Quakers who have been and is in Bonds for the Truths sake and as near as remembred the substance of what the Judge who made a Goal Delivery of all the Transgressors of the Law did express to the Servants of the Lord that was brought Prisoners before him whom no breach of Law was proved against and also as near as remembred here is declared the substance of what the Servants of the Lord did express so long as they were permitted to declare the Truth which did stop the Mouth of all that did object any thing against it and though the Judge could not gainsay the Truth declared by them nor Read them a Law that they had transgressed yet were they not suffered to have the benefit of the Law that Murtherers and Felons had that their Accusers might appear face to face and they have a Tryal and speak for themselves to clear the Truth from false Accusations cast upon it and them but we are again committed to Prison as the following Lines make manifest With a true Discovery of the Persecution of Iohn Huckin Michael Pâ—ttâ—sâ—â— and Thomas Goodayre who is Imprisoned in Northampton for the Truthâ— sake wherein the great enmity that is in Thomas Andrews Priest of Wâ—llinâ—orrow and Thomas Pentlow of Wilby c alled Justice and also of the Magistrates of Northampton made manifest Also the Word of the Lord to the Rulers and Judges and all that Plot against the righteous Seed the World in scorn calls Qâ—akers ABout the time of the eleventh hour of the one and twentieth day of the fifth Month the Goaler called William Deusbery Ioseph Storr Henry Williamson Iohn Whitehead Marmaduke Storr Thomas Cocket and Francis Ellington and he set them all together at the Bar before the Court the Judge looked upon them and after a little silence said to the Goaler Are these Prisoners the Goaler answered yea my Lord the Judge said to the Goaler do you use to bring Prisoners before the Court in this manner you deserve to be Fined ten Pound for bringing them before the Court cover'd the Goaler answered if you command me I shall take off their Hats then the Judge gave command and the Goalers Man took them off which being done the Judge having knowledge given which was William Deusbery spoke to him as followeth Judge Atkins said to William Deusbery what art thou here for William Deusbery answered The Mittimus will express what I was committed for but a Copy of it I am denied by the Keeper of the Goal I. A. What is thy name W. D. Unknown to the World. I. A. Let us hear what that name is that the World knows not W. D. It is known in the Light and not any can know it but him that hath it but the name the World knows me by is William Deusbery I. A. What Country-Man art thou W. D. Of the Land of Canaan I. A. That is afar off W. D. Nay it is near for all that dwell in God is in the holy City new Ierusalem which comes down from Heaven where the Souls is in rest and enjoys the love of God in Jesus Christ in whom the union is with the Father of Light. I. A. That is true but are you ashamed of your Countrey is it a disparagement for you to be born in England W. D. Nay for the Truths sake I am free to declare according to the Knowledg of the World my natural Birth was in York-Shire nine Miles from York towards Hull I. A. You pretend to be extraordinary Men and to have an extraordinary Knowledg of God. W. D. We witness the Work of Regeneration to be an extraordinary Work wrought in us by the Spirit of God. I. A. But the Apostles wrought with their Hands in their Callings W. D. They had Callings in the World some were Fishermen Paul a Tent-maker but when they were called to the Ministry of Christ they left their Callings to follow Christ where he led them by his Spirit to Preach the Word and I had a Calling in the World as they had and in it did abide until the Father revealed his Son in me and called me from my Calling I had in the World to Preach the eternal Word he had made known to me in the great Work of Regeneration I. A. Why didst thou not abide in thy own Countrey and Teach People in them Parts W. D. There I did stay until I was called from thence to go where I was led by the Spirit of the Lord and as many as are led by the Spirit of God are the Sons and Daughters of God and they that have not the Spirit of Christ are none of his I. A. You say well for we must in charity conclude that every one in this place hath the Spirit of God in them but how do you know that you are guided by the Spirit of God W. D. They that have the Spirit of God are known by their fruits and he that believeth in Jesus Christ and is guided by his Spirit hath the witness in himself I. A. That is true yet notwithstanding I see by your carriage that what my Brother Hails did at the last Assizes in requiring Bonds for your good behaviour he might justly do it for you are against Magistrates and Ministers W. D. Make that manifest wherein we are against them I. A. Said to Robert Guy Clark of the Peace What have you against these men R. Guy Here is an Information given in upon Oath by Mr Robert Beeton that William Deusbury on the twenty nineth of December 1654. did go into the Church in Wellingborrow and stood with his Hat on in the time of Sermon and Prayer and after the Minister had done he spake these words The Priests preach for hire and the People love to have it so But what will you do in the end thereof with other railing words which made disturbance amongst the people I. A. What have you against Storr and Williamson not any one spoke openly against them I shall take course that those that have disturbed the Ministers before I go forth of the Town that they shall be indicted W. D. It is the Liberty of the Law of this Nation that any which is brought Prisoner before those that sits to judge their Cause may speak for themselves the truth to witness against the false information given in against them and that Liberty I take to manifest the ground and cause of my going into the Steeple-house at Wellingborrow As I was going in the Street Thomas Andrews called Minister of that Town called to me with these words Give over deceiving the People lest the Plagues of God fall on thee I replyed these words Doest thou say I deceive the People make it manifest wherein I deceive them Thomas Andrews said Thou saidst there is not any Original Sin I replied Didst thou hear me say so to which he would not answer but fled away I being falsly accused by Thomas Andrews
Power thereof So under all thy profession is most cruel oppression every one oppressing one another according unto their power from the highest unto the lowest so that the cry of the oppressed Seed within the Hearts of thy Inhabiters O England and those that are oppressed in outward oppressions in thee hath entered into thr Ears of the Lord God of Sabbath and he is coming in Power to set the oppressed free and to bring them to Sion which in the eternal Riches of his Love he made known to me where Sion was according unto the desires he had raised up in my Heart and the Word of the Lord came unto me saying I will gather my People out of all Forms and Observations and out of all Kindreds Tongues and Nations and I will pour my Spirit upon them and purge away their filth with the Spirit of Iudgment and of Burning and I will write my Law in their Hearts and put my Spirit in their inward Parts and they shall not depart from me but shall be bound up in union with me in the free Covenant of Life in the Lord Jesus and one with another in the one Spirit so shall the Lord be one and his People one and this is Sion the City of the living God to whom all the promises of the Lord are according unto the Scripture of Truth wherein they need not to Teach every Man his Neighbour and every Man his Brother saying Know the Lord for all shall know me from the least unto the greatest for I will be merciful unto their unrighteousness and their Sins and Iniquities will I remember no more And this is the holy City the New Ierusalem which Iohn bare witness of wherein there is no Temple for the Lord God Almighty and the Lamb are the Temple of it And the City had no need of the Sun neither of the Moon to shine in it for the glory of God doth lighten it and the Lamb is the Light thereof And the Nations of them that are saved shall walk in the Light of it and the Kings of the Earth do bring their glory and honour unto it and the Gates of it are not shut at all by day for there shall be no night there and there shall in no wise enter into it any thing that defileth neither that works abomination or makes a lye but they that are written in the Lambs Book of Life and all that walk in the Light of Christ within which Light exerciseth the Conscience and leads into the holy City the New Ierusalem where the true Worshippers of the Father are who worship him in Spirit and in Truth and are come out of the night and need no Candle neither light of the Sun for the Lord God giveth them light and they shall raign forever and ever And this is the true Church in God Sion which shall become the praise of the whole Earth and from whence the Law shall go forth according unto the promise of the Lord and the Word of the Lord from Ierusalem Then shall Righteousness run down with a mighty stream and Oppression shall cease And this glory of the Lord which he hath made known unto me shall be made manifest to the Inhabiters of England if you will hearken diligently to the Counsel of the Lord which is the Light in your Consciences and in it wait on the Lord to be guided by his Power I waited in the Counsel of my God in the Calling where I was placed until the Year 1652. and in the eighth Month of the Year as it is accounted of men the Word of the Lord came unto me saying The Leaders of my People causes them to err in drawing them from the Light in their Consciences which leads to the anointing within which the Father hath sent to be their Teacher which would lead them into all Truth to seek the Kingdom of God in Observations where it is not to be found So my People perish for want of Bread Freely thou hast received freely give and minister and what I have made known unto thee in secret declare openly Which Word constrained me by the Power of it to leave my Wife and Children and to run to fro to declare to Souls where their Teacher is the Light in their Consciences which the Lord hath given unto every one a measure to profit withal for the exercise of the Conscience towards God and Men and waiting in the Light for the Power of Christ he would lead them up to the living Fountains of Water where their Souls would find refreshment in the presence of the Lord and their Bread should be sure and their Water never fail as the Lord hath made manifest to my Soul and to worship him in Truth at New Ierusalem to sing Hallelujahs and Praises among the redeemed Sons and Daughters of God in the beauty of holiness unto the Lord God that sits upon the Throne and to the Lamb for evermore To you Rulers of England whose names will be honourable if you will honour the Lord in obeying his Counsel which is the Light in your Consciences that he may guide you in all your ways to you I am moved to write Thus saith the Lord God Almighty I will overturn overturn overturn until I have given it unto him whose right it is as you have seen the Power of the Lord manifest on many that were in the place where you are who all professed the Name of Christ but they would not obey his Counsel the Light in their Consciences but walked after the counsel of their own Hearts and improved their power for their own ends and dissembled with God and the Countrey but our righteous God hath overturned them to their everlasting shame and contempt Now if you will not obey the Light in your Consciences to rule in the Power of the Spirit to break every Yoak of unrighteousness and put every filthy and abominable thing out of the sight of the Lord that the oppressed may be set free but you will cause both small and great to worship the Image of the Beast in forcing them to obey the Heathenish and Unrighteous Laws made by Nebuchadnezar's nature proud flesh who set up himself a King to oppress all under his power and set up whom he would to Rule and Raign with him over others in Tyranny Cruelty and Oppression in all unrighteousness which Beast received a deadly wound with a Sword by the little Horn spoken of in Daniel before whom three Horns fell and the Horn had Eyes to see what they should do the Light in their Consciences and a Mouth which speaketh great things what they would do for the glory of God whose look was more stout then their Fellows I beheld the same Horn made War with the Saints of the most high God and prevailed against them as it is fufilled Many of them
is in them that was in Christ Jesus Phil. 2.5 who is the brightness of the Fathers glory Heb. 1.3 7. The seventh false Accusation thou saist we say that he that trusts in Christ that dyed at Ierusalem for Salvation shall be deceived Reply This Charge is false as the other in the presence of God we witness against thee no other Christ we bear Testimony of to be the Salvation of lost Man and Woman but that Christ according to Scripture Testimony who was born of the Virgin and made a good Confession before Pilate and suffered at Ierusalem and rose again the third day and ascended into Heaven and sitteth at the right Hand of God and this Christ we witness the true Light Who lighteth every one that comes into the World and saith I stand at the Door and knock who opens I will come into him and Sup with him and he with me Rev. 3.20 and we witness him faithful And as many as receives him to them he gives power to become the Sons of God and this is the condemnation of all because they believe not in him Iohn 12. 8. The eight false Accusation thou saist we reproach Christs Institutions and holy Ordinances with the odium of Mens Traditions outward Observations inconsistant with Gods Kingdom and compares them to Nebuchadnezar's great Idol c. Reply Thy Charge is false Christs Institutions and holy Ordinances we own in the Dispensation of time they were to be continued and what is now in this Dispensation of time known in the administration of his Spirit we own but who upholds any Idolatry in observing any thing by Tradition and not guided by the Spirit of Christ and so walk contrary to the perfect Law of God in the Conscience and though their words be never so glorious in outward appearance in crying the Ordinances of Christ while they deny to be guided by Christ they are no Ordinances of Christ but an Image set up in the proud exalted nature which Nebuchadnezar set up his Image in which with the Power of God shall be thrown down and thou with the rest of the Idol Worshippers shall be broken to pieces and Lies shall not save thee for the Lord will exalt his Name and his Children that observe his holy Ordinances shall raign in his spiritual Power that preserves them therein to observe the movings of his Spirit which doth lead to worship the Father in Spirit and Truth according to Scripture Testimony Iohn 4.23 24. And when thou Iohn Timson hast presented thy false Accusations and Lies to the Reader in the Preface of thy Book that they might receive the Falshoods and Lies that are written therein and these Lies and Slanders which are here laid before thee and witnessed against in the answer thereto returned will sufficiently prove to thy face and be manifest to that of God in every ones Conscience that thou hast spoken unadvisedly with thy Lips when thou saist thou Lies not and all these Lies found in thy Mouth given forth publickely for all to read and thou declares to the Reader that the Lord knows what diligence and tenderness of Bowels thou hast had to prepare it for them c. Reply Blush for shame O vain Man to appeal to the Lords knowledge of thy diligence and tenderness of Bowels to prepare so many Lies and Falshoods for People to read thou shalt certainly know that the Lord takes notice of thee and he will lay thee open and make thee manifest and Lies shall not cover thee nor be thy refuge Isa. 28.17 when our God will clear his Truth and thy Tongue and all others that rise up against him shall fall in Judgement the day shall declare it Further thou goes on saying as for those persons that have answered me who have charged me with bringing sorth many Lies and Slanders and have made a noise thereof as if I was some carnal lying wretch that matters not what I write Reply To that of God in every ones Conscience I appeal that Lies proceed from a carnal wretched Heart and the Lord is making thee manifest who would make Lies thy refuge which with the Light thou art seen and thy Lies turned upon thee that in the Light thou mayst be read what thou art and in the Light our Books are known and no such thing is in our Books as thou falsly charges us with and would make People believe is written therein in giving the sence of our words in thy dark mind and for the Simples sake an answer is returned to clear the Truth of God in what he hath given out by his Spirit both in word and writing and whether thou wilt receive it yea or nay thou shalt know and all others that Christ is the Authority of the Scripture and when he spoke them forth he spake as one having Authority and not as a Scribe and who in his Light walk cannot be perswaded to turn from him by any Lies and Reproaches thou canst cast upon them who saist we are wholly turned from the Truth which against thee witness it is not so let God be Judge and in his day make manifest what we are in whose Will we rest as moved of him to witness against the Falshoods thou hast further charged upon us in what followeth Thou hast not done justly nor honestly in that thou hast not Printed the Questions as given forth by thee and Answers as returned by us and in an answer to what is of thee required to prove the Charge thou chargest us withal in thy Reply to the Answer to the first Question and the false Accusations Lies and Slanders is not proved in all thou hast writ The one Baptism we own Eph. 4.5 and the Watch in the Church we own in the Spirit of life which in order doth keep in obedience to the pure God who is the God of order and not of confusion but keeps his Children in himself purely to live according to what is profest Further thou goest on and queries what proof would we have is it not our own prophane Language both in Papers and Conference it is no news to hear most of their Way dispute against water Baptism the Lords Supper a setled fixed Ministry over particular Churches and queries further what Quakers administer water Baptism the Lords Supper and constantly watches over a particular Flock or else for shame thou saist we must own the Charge and confess our Sin in telling the World these are thy lying Slanders Reply Prophane Language we deny and Shadows and Figures we witness done away the Substance being come water Baptism was in its time a Figure of the Substance as Iohn witnesses to whom that Dispensation was committed Mat. 3.11 I indeed Baptize with Water unto Repentance but he that comes after me is mightier then I whose Shooes I am not worthy to bear he shall Baptize you with the Holy Ghost and with Fire And Iohn's Baptism we deny to be in force he did decrease and Christ
Brethren that need not be written unto in lines of this nature but to all who hath or may have their mouths opened in the true motion of the Spirit of God and hath not yet overcome and escaped the danger where many have received loss as before written with a godly jealousie over you in tender bowels I beseech you watch and pray that in the Light and Power of God you always be kept And when any motion of the Spirit of the Lord ariseth in you to exercise the Gift God hath given you first search your Hearts and see that you be at peace with Christ in you your elder Brother that in the sense of your peaceable union with him your Hearts be truly broken and your Spirits truely humbled and abased before the Throne of his glory in which power bring your gifts to his Altar and keep within the bounds of the Spirit then shall your Sacrifices whether it be Exhortation Prayer or Praises answer the witness of God in all his People and God will accept of your faithfulness in the returns of his own Spirit to his glory forever And whatever the Lord doth in you or with you rejoyce not over much in Spirits being made subject but rather rejoyce in the power that keeps self in the Death that your names you always behold written in the Lambs Book of Life then will you be full of vertue as branches in the Vine of Gods righteousness whose leaf shall never wither but you shall be always Faithful and your leaf shall be for the healing of the Nations and an Eternal Judgment shall rest and abide in you in the pure discerning of all the unstable wandering Spirits that are as before written which is the Stars that the great Dragon draws after him from the heavenly Light and throws them down again to the Earth because through pride they kept not their estate in the meek humble Spirit of the Lord of Glory Oh my dear Brethren in the unity and bonds of the meek humble Spirit of our God my Soul blesseth the Name of the Lord for you and your faithfulness is as marrow to the bones of the feeble and as sinews to the loynes of the weak therefore let us in the true motion of the meek peaceable Spirit of the almighty God go on in his service and let us wrestle with the most high in the prevaling power of his own Spirit for the bringing again the captivity of Sion that they that have mourned before our God with us in years past may be restored and brought from the Mountains where they are scattered into the Light and Fold of rest with us to lye down in the Shephards Tent where we find safety in the heat of the day and in the hollow of his hand he will keep us untill the indignation be over past Therefore you valiants amongst the people who in the meek humble Spirit shines as the Angels of Glory every one be faithful in the power of the most high God in whom you shall stand as Saviours upon Mount Sion in your living Testimony which causeth the dead to hear the living Voice the Lame to Walk the Blind to See the Dumb to Speak forth the high Praises of the mighty God which shall cause the Ears of them that know not God to tingle and the Hearts of the righteous to rejoyce and forever glorifie the Name of the Lord that hath kept you humble little and low as to self but mighty powerful prevailing in the pure peaceable eternal Dominion of which there is no end Where my Soul rests who hath now given forth what hath for some time lain upon me to clear my Conscience to all that ever have tasted in any Measure of the good Word of God and the Power of the World to come that they may certainly know whether they abide in the Vine of Gods Righteousness yea or ndy Therefore Let them that hath an Eye to see let them see or an Ear to hear let them hear or an Heart to understand let them understand what the Spirit saith to the Churches in the eternal Judgment and Word of Truth through Your Brother and Fellow-Labourer in the Gospel of our Lord Iesus Christ Farewel W. D. Send this with care abroad to be read in the Fear of God in the Assemblies of the Church of the first Born. The Word of the Lord to his beloved City New Ierusalem come from God cloathed with the excellency of the Glory of his Love and is the Bride the Lambs Wife with the flowings of the tender compassionate Bowels of the Lord Jesus to all the Mourners in Sion and the Afflicted desolate People who wait for his comming as for the Morning and hath not satisfaction in any thing but in the enjoyment of his sweet and comfortable Presence OH Ierusalem thou beloved amongst the People who art become the beautiful Bride the Lambs Wife Oh how did he seek thee in the day of thy Divorcement when thou wast weeping in the barren Wilderness as a desolate Widow who had not any to comfort thee when thy greatest Mournings and breakings of Heart were thy greatest comfort And the more thou drunk the Tears that was shed for the want of him was thy greatest satisfaction Oh the weary daies thou had'st upon the Earth because thy Languishing Soul knew not where to meet with thy beloved neither did'st thou know how to walk in the steps of the Flock of thy Companions who was comforted with his Presence whom thy Soul wanted then was he near unto thee though thou knew it not enlivening the desires that were towards his Name And in the acceptable day he sent forth whom he had ordained to declare unto thee the glory of his Love in the Light of his own Life in which he hath covered thee this day as with a Wedding Garment and in it thou appearest comely in his sight and acceptable in his Presence And for thy sake oh Ierusalem thou City of the Living God what hath been endured How many Innocent Lambs have suffered its hard to be expressed to bring gald-tidings unto thee of him whom thy Soul thirsteth after How have the Striplings sent out in Gods Authority run to and fro in the Earth willing to spend and be spent in all services of Love to perswade thee to forsake all that hath intangled thy mind and hindred thee from the innocent Life of thy Beloved Thy mighty Men with many of the Sons and Daughters of glory have sealed their living Testimony with their Blood in the patience and sufferings of the Lamb of God that thou mayst be affected with the excellency of the glory of him whom thy Soul desireth And now the Lord God requireth of every particular Son and Daughter of Sion To Watch and Pray that not any enter into Temptation and all that have any stain upon their Garments come to the Fountain which is opened for Judah and Jerusalem to wash in which is the Heart-breaking love of
their Works then shall the Children of the Lord be known and the Worker of Iniquity shall fall before them From a lover of your Souls who desires it to be the Lords Will it may not be laid to your Charge what you have done to him who writes his Name William Deâ—sbery My Dear Friends THat are convinced of the Blessed Truth all wait in the Light that you may truely Experience Christ in you Baptizing you with the Holy Ghost and Fire Rendering Vengeance upon all in you that knows him not and obey not the Gospel of our Lord Jesus Christ and so you will come to witness you are of the number of the slain of the Lord and conformable to him in his Sufferings and Death and you that are in the sence of your miserable and lost estate wait upon the Lord weeping and seeking the Lord your God asking the way to Sion with your Faces thither-wards until the Lord cause your Souls to hear the Voice of the Son of God and they that hear his Voice live but not in themselves not to themselves but the Life you then live is Christ in you and you in him Oh blessed are you that witness what is here written for you are the true Members of the Body of Christ who abhor your selves and admire the Lord with all his Saints in whom he is admired Oh Praise the Lord all you his dear Children for his wonderful Works in leading you in his narrow Way and through his strait Gate which so few find the Lord keep you by his mighty Power that you may contend for the Faith and keep it which the Lord hath Delivered unto you his Saints that through Faith you may have Victory over your own Wills and over the World with all the Pomp Pride and Pleasure of it and so delight in the daily Cross to be the well seasoned savory People in all your Words and Works to Glorifie our Father which is in Heaven even so be it with you is the Prayers of your ever Loving Brother William Dewsbery W. D. Desired this to be sent amongst his antient Friends in Yorkshire to be Read in their Meetings This which is here written is to you that say you are in Commission to do Justice in the County of Northampton and profess your selves to be Ministers of Justice the Evil-doers to Punish and the Oppressed to set Free from under the power of those that oppress them THis the Lord God of Heaven and Earth requires of you as you will eternally answer before him that you faithfully walk according to what you profess and judge with righteous Judgment the Causes brought before you without respect of Persons for he that respects Persons commits Sin and is convinced of the Law as a Transgressor And this is required that when you are met together that you cause to be brought before you all that hath informed against me who to you is known by Name William Dewsbury that it may be proved what the Blasphemy is for which Thomas Pentellow in Wilbey said he sent me unto Prison on suspition of And it is required that you cause to come before you all that have given evidence against my Companions in Tribulation and in the Kingdom and Patience of Jesus Christ whom you have cast into Prison with me Gather together as is required and see if your God whom you served that lead you to do what you have done will appear with you and justifie you in your Actions and clear you of Cruelty and Oppression which if your God cannot clear you obey him no longer as you have done in abusing your power to hide your Sin for if you do this Scripture will be fulfilled on you He that hideth his Sin shall not prosper This is required that you bring your deeds to the Light and if they be contrary to the Light let the Ancient of dayes who gives Judgment to the Saints of the most High judge you and your God that leads you to do the Works of darkness and while you have time turn to the Light of Christ that shows you the secret evil of your Hearts and wait in the Light on the Lord God in the way of his Judgments that if it be his good pleasure he may give you Repentance unto Life least you perish in your Disobedience But if you abuse your power as you have done in casting into Prison and there keeping them that believe in Christ whom you never yet proved had transgressed any Law no more then Pilat could prove against Iesus then by your Fruit you will prove your selves to be in the state of Cain who was a Vagabond and had no Habitation and dwelling in the onely true God and so persecuted the Righteous Seed as you have done and if you so continue no withstanding all reproof then read your Portion Proverbs 29.1 He that hath been often reproved and hardeneth his Neck shall suddenly be Destroyed and that without remedy he that hath an Ear to haer let him hear I whom to you am known by the Namâ— before-written was moved to send this to you which Truth you shall know when the day shall declare you have me Imprisoned for the Word of God and Testimony of Iesus Christ. W. D. Dear Friends and Brethren I did not know until this last night but that I should have been with you at the Yearly Meeting but it pleased the Lord to visit me with my antient Distemper which hath accompanied me many Years in Prison and since I was released the Distemper was so sharp upon me as to sence this last night that I did not know I should have lived to see another day but Crying to the Lord he ordered and cleared my way to go into the Country so I cannot be with you at this Yearly Meeting but desire the Lord to assist you with his blessed Power and heavenly Life to bring in the scattered ones to their everlasting Comfort and his Glory forever Amen And that it may be so with you is the Prayer of your loving Brother William Dwesbury London the 30th of the â—th Month 1688. An Index THe Word of the Living God to his Church Page 1. The Word of the Lord to thee Oliver Cromwel p. 4. The Mighty Day of the Lord is Coming pag. 8. Dear Friends Servants and Children of the Most High God pag. 16. To all Saints and Children of the Most High God pag. 21. Dear Friends mâ—et often together pag. 23. My Dear Friends this is the Word of the Lord pag. 24. The iscoverâ—y of the great Enmity of the Serpent pag. 26. To all you that rule in England pag. 57. A true Testimony from the Prisoners in Northampton pag. 67. A true Prophesie of the Mighty day of the Lord pag. 90. Christ Exalted pag. 115. The Mighty Day of the Lord pag. 156. Dear Friends Brethren and Sisters pag. 167. Dear Friends in the Name of the Lord Iesus Christ walk pag. 174. To all Nations Kindred Languages pag.
did hear with much attention until two men came to me and said they had order from Edmund Iohnson called Mayor to take me away and with violence drew me forth and had me before the said Edmund Iohnson who commanded his officers to put me in Prison before he did me examine which was done and the next day the man that put me in Prison brought me forth before the Mayor and William Billers another of the Rulers of the Town who did me examine and not finding any thing against me commanded Robert Brewin Keeper of the common Goal to put me out of the Town and strictly charged me to depart forth of their Coasts with many threatnings what they would do if I again into the Town did come but the threatnings of man was not regarded into the Town I did return in obedience to the command of the Lord to finish the Testimony of Jesus I was to witness to the Consciences of the Inhabitants of the Town of Leicester Then in obedience to the Spirit of Truth I journyed into Northamptonshire and in a Town called Wellingborrow and there aways many did receive the word of Life with much gladness of heart And at a time as I was going along the Street in that Town near the House of Thomas Andrews whom the people of the the World call their Teacher he to me did speak these words Give over deceiving the people least the Plagues of God fall upon thee the answer to him was if thou sayst I deceive the people make it appear wherein I deceive them he replyed thou tells them there is no original Sin I required of him didst thou hear me say so to that he made no answer then these words was to him declared thou must either prove what thou accusest me of or own thy condemnation upon thy false Accusation he fled away and did make no answer About the time which was near three weeks after I was ordered of the Lord to return again to Wellingborrow and hearing there was a Meeting in the Steeple-house where Thomas Andrews was who had me falsly accused as is formerly written for the Truths sake into the Steeple-house I did go and in silence did stand till the man called their Teacher had done then I declared the word of the Lord to the people who did hear peaceably and afterwards I spake in particular to Thomas Andrews to prove what he had â—alsly accused me of in saying I deceived the people and there make it manifest before the people or to own his condemnation upon his false accusation but to what was required no answer he did make but away fled Then Henry Smith who in that Town dwells out of the Steeple-house haled me into the yard where the Truth to the people was declared who did here stand peaceably to hear till William Baw called high Constable did take hold on me and had me away into the Market-place amongst the people and said he would bring evidence against me for Blasphemy so he had me as Prisoner to and fro in the Market-place with so doing he made disturbance among the people but when he could not prove what he had falsly accused me with he let me go who at that present time went from amongst the people to a Friends house and came no more forth amongst the people in the Market that day The next day being the twenty eighth of the tenth Moneth called December Richard Dennit being Constable of Wellingborow came to the Friends House where I was and took me forth by vertue of a Warrant that had no name but for one who is commonly called Quaker and had me with it before Thomas Pentlow called Justice at Wilby in Northamptonshire who did me examine but would not read me any Law I had transgressed but made a Mittimus and sent me to the common Goal in Northampton on the twenty nineth day of the tenth Moneth called December 1654. A Copy of the Mittimus I was denied by Iohn Snart Keeper of the Goal and also the men that were in Commission to do Justice when it was of them desired in open Court at the general Sessions holden at Northampton the tenth day of the eleventh Month by those whose names are Iohn Clark Iohn Parker called Sergeant at Law George Benson Iohn Mansil Iohn Brown who there did sit in Commission to have judged the Cause in righteousness between me and mine Accusers but when the Mittimus was read where the charge against me was written not any appeared to prove what the Blasphemy was for which they committed me to Prison in suspition of neither they to me read any Law that any thing charged against me had it transgrest but again to Prison did me commit to answer at the Assizes holden at Northampton the tenth and twelfth day of the first Month called March 1654. And three times I was there brought before Matthew Haile who did sit Judge of Life and Death to answer what might be objected against me and the last time I before him was brought Hugh Windham was with him who then was in Commission with him to have judged the Cause in righteousness between me and my Accusers and though not any Accuser appeared against me to prove me the transgressor of any Law neither would these that sat to judge my Cause any Law to me read that any evidence given in against me was the transgression of but they me committed to Prison where I had been amongst those arraigned for Fellony and Murther So under all these Lies and Aspertions false Accusations I suffer and instead of being cleared of them when I was brought before those that were in Commission to judge with righteous judgement more Accusations were laid upon me by them which was done by I. Parker at the general Sessions before written and Hugh Windham at the general Assizes before mentioned which both did accuse me in the open Court before the people that I was a Seducer and when I required them to make manifest wherein I did seduce any they would not answer to what then was required and a Coppy of the ground of the Evidence they pretend they have against me they denied to be given me in all places where they have proceeded against me as is formerly written least their works of darkness should come to light and their folly made manifest and Truth cleared of the Lies and false Accusations with which they blind the Eyes of many and cause them to stumble at the ways of Truth in speaking evil of the things they know not as is manifest in what is written So for the Truths sake I bear Testimony of and it to clear from all Lies and Aspersions cast upon it which hath caused the simple to stumble at the way of Truth and that they no longer be turned aside by the lying spirit who every way seeks to murther and destroy the Truth from the Earth in Persecuting the Bodies of the Saints and shutting them up in Prison under