expedient to premise somewhat of the Ecclesiastical persons in England IN the Government of the Church of England among the Ecclesiastical persons governing in the Englih Church is First the King of England who is as the Lawyers say Personae sacra mixta cum sacerdote The King is the supreme Bishop of England and at his Coronation by a solemn Consecration and Unction he becomes a Spiritual Person Sacred and Ecclesiastical for as he hath put upon him Corona Regni as an Embleme of his King-ship and power in Temporals so hath he Stola Sacerdotis commonly called Vestis Dalmatica as a Levitical Ephod to signify his Priesthood and power in Spirituals He is Supreme Governor in all Causes Ecclesiastical as well as Civil is Patron Paramount of all Ecelesiastical Benefices in England to whom the last Appeal in Ecclesiastical Affaires are made who alone hath power to nominate persons for all Bishopricks and chief Dignities as Deaneries and some Prebends in the Church c as more at large may be seen in the First part of the Present State of England Next to the King in the Church Government are the Bishops whereof two are called Primats Metropolitans or Archbishops that is chief Bishops the one of Canterbury the other of York each of which have besides their Peculiar Dioceses a Province consisting of several Dioceses and therein by Common Law a Prerogative of proving Wills and granting Administrations where the person dying had bona notabilia that is above 5 l. in Divers Dioceses or Jurisdictions Also by Grants of several Kings they have each one certain Priviledges Liberties and immunities in their own Estates Under these two Archbishops are 26 Bishopricks whereof 22 are reckoned in the Province of Canterbury and four in the Province of York So that there are besides the two Archbishops twenty four Bishops all which have the Title of Lords by reason of their Baronies annext to their Bishopricks and have precedence of all other Barons both in Parliament and other Assemblies amongst these precedes always the Bishop of London who by antient right is accounted Dean of the Episcopal Colledg of that Province and by vertue thereof is to signify the Pleasure of his Metropolitan to all the Bishops of the Province to execute his Mandates to disperse his Missives on all emergency of affaires to precide in Convocations or Provincial Synods during the necessary absence of the Metropolitan Next to London in Parliament precedes Durham and then Winchester all the rest of the Bishops take place according to the Seniority of their Consecrations The Function of an English Bishop consists in what he may act either by his Episcopal Order or by his Episcopal Jurisdiction By his Episcopal Order he may ordain Deacons and Priests he may Dedicate Churches and burying places may administer the Rite and Ceremony of Confirmation without whom none of these things may be done The Jurisdiction of a Bishop is either Ordinary or Delegated the Ordinary is what by the Law of the Land belongs to each Bishop in his own Diocess the Delegated is what the King is pleased to confer upon him not as a Bishop but as he is a Subject and a considerable Member of the Kingdom For all Clergymen are in England as antiently among Gods own People the Jews and amongst the Primitive Christians so soon as they were under Christian Emperors judged fit to enjoy divers temporal honours and employments as First to be in the Commission of the Peace for who so proper to make and keep Peace as they whose constant duty it is to preach Peace who so fit as they whose main business and study it is to reconcile those that are at variance and therefore since His Majesties happy Restauration as well as before divers grave discreet Divines have been made Justices of Peace and thereby not only the poor Clergy-men have been protected from the oppression of their causeless enemies but many differences have been composed without any Law-sute in a more Christian and less expensive way Secondly to be of His Majesties Privy Council where frequently Cases of Conscience may arise relating to State matters that will admit neither of delay nor publication and therefore after the pattern of that excellent Christian Emperor Constantine the Great our good Kings both before and since the Reformation have always admitted some spiritual persons to their Council Tables and Closet-debates Thirdly to be employed in publick Treaties and Negotiations of Peace and this both the Ancient and Modern practice will justify that none hath been more frequently and succesfully used in such Messages then the Ambassadors of Christ Fourthly to enjoy some of the great Offices of the Crown as to be Lord Chancellor Lord Treasurer c. And it hath been observed that in the late Kings Raign when the Bishop of London was Lord Treasurer that Office was executed with as much diligence faithfulness dexterity and content to the Subject as well as to the King as ever it had been by any of his late lay-Predecessors In the ordinary Jurisdicton of a Bishop as a Bishop may be considered either the Jurisdiction it self or what is instated in him by the Law of the Land for the better execution of that Jurisdiction The Jurisdiction it self is established partly by Statute Law as to Licence Physitians Surgeons and School-Masters to unite and consolidiate small Parishes to assist the Civil Magistrates in the execution of some Statutes concerning Ecclesiastical affairs to compel the payment of Tenths and Subsidies due from the Clergy to the King Partly by Common Law as upon the Kings Writ to certify the Judges touching legitimate and illegetimate Births and Marriages to require upon the Kings Writ the burning of an obstinate Heretick also to require the Kings Writ for imprisoning the Body of one that obstinately stands excommunicated 40 dayes And partly by Common and Ecclesiastical Law together as to cause Wills of the Deceased to be proved to grant Administration of Goods of such as dye intestate to give order for the gathering and preserving of perishable Goods where none is willing to administer to cause Account to be given of Administrations to collate Benefices to grant Institutions to Benefices upon the Presentations of other Patrons to command Induction to be given to order the collecting and preserving of the Profits of vacant Benefices for the use of the Successors to defend the Franchises and Liberties of the Church to visit their particular Diocesses once in three years and therein to inquire of the Manners Carriages Delinquencies c. of Ministers of Church-wardens of the rest of the Parishoners and amongst them especially of those that profess themselves Physitians Surgeons School-masters Midwives of Wardens of Hospitals how they perform their several Duties and trusts also of all others professing Christianity and offending either against Piety as by Blasphemy Idolatry Superstition Perjury Heresie Errors against the 39 Articles Schism Conventicles absence from Divine Service unlawful abstinence
the Church assist the Priest at the Lords Supper by giving the Cup only After this brief account of Ecclesiastical persons somewhat may here not unfitly be added touching those persons who though not in holy Orders yet have a peculiar Relation to the Church and are quasi semi Ecclesiastici as first Patrons of Churches who by first building of Churches or first endowing them with Lands have obtained for them and their Heirs a right of Advowson or Patronage whose office and duty is to present a fit Clerk when the Church is void to the Bishop to be by him Canonically instituted and to protect the said Church as far as he can from all wrong and in case his Clerk prove unfit for the place to give notice thereof to the Bishop Next are the Oeconomi vel Ecclesiae Guardiani the Church wardens whose Office is to see that the Church be in good repair fitly adorned and nothing wanting for Divine Service Sacrament and Sermons that the Church yard be sufficiently mounded or inclosed that there be an exact Terrier of the Glebe Lands and if any thing belonging to the Church be detained to sue for the same to observe that all Parishoners come duly to Divine Service to require the penalty for absence to enquire after to admonish and to present to the Bishop scandalous livers to collect the Charity of the Parishoners for poor Strangers to declare and to execute the orders of the Bishop to see that none presume to vent his own conceptions in the Pulpit unless he hath a special licence so to do The Churchwardens are elected every Easter Week usually by the Parson and Parishoners if they so agree if not then one by the Parson and the other by the Parishioners There are also in greater Parishes joyned with the Church wardens Testes Synodales anciently called Synods-men now corruptly called Sides-men who are to assist the Church-wardens in enquiries into the lives of inordinate livers and in presenting men at Visitations Lastly the Sacristan corruptly the Sexton or Clark who is ordinarily to be chosen by the Parson only he ought to be twenty years old or above of good life that can read write and sing his office is to serve at Church the Priest and Church-wardens In the Church of England there are as in the antient primitive times three Orders Bishops Priests and Deacons None may be admitted Deacon before the age of 23 years unless he hath a Dispensation to be admitted younger None may be made a Priest till he be completely 24 years old None may be admitted Bishop till full 30 years old The Ordination of Priests and Deacons is four times the year upon four several Sundayes in the Ember or Failing Weeks that so all the Nation may at once in their joynt Prayers to God recommend them that are to receive Ordination which is performed by a Bishop in a solemn grave devout manner thus for Deacons After Morning Prayer there is a Sermon declaring the Duty and Office of Deacons and Priests then they being decently habited are presented to the Bishop by the Archdeacon or his Deputy whom the Bishop askes if he hath made due inquiry of them and then askes the people if they know any notable impediment or crime in any one of them after follow certain godly Prayers then a Collect Epistle and Gospel but before the Gospel the Oath of Supremacy is administred to every one of them and the Bishop putteth divers godly questions to them which being answered they all kneel and he laying his hands upon them severally doth ordain them Deacons then delivers to every one of them the New Testament and gives them authority to read the same in the Church then one of them appointed by the Bishop reads the Gospel and then all with the Bishop proceed to the Communion and so are dismissed with the Blessing pronounced by the Bishop The Ordination of Priests is partly in the same manner only the Epistle and Gospel are different and after the questions and answers made the Bishop puts up a particular prayer for them and that ended he desires the Congregation to recommend them to God secretly in their prayers for doing of which there is a competent time of general silence then follows Vent Creator Spiritus in Meter to be sung then after another prayer they all kneeling the Bishop with the Priests present layeth his hands upon the head of every one severally and gives them Ordination in a grave set form of words different both from that of Bishops and that of Deacons the rest as in the ordaining of Deacons Of the Ecclesiastical Government of England and first of the Convocation FOr the Church legislative power or the making of Ecclesiastical Laws and consulting of the more weighty affairs of the Church the King by the advise of his Privy Council usually convokes a National Synod commonly called the Convocation which is summoned in manner following The King directeth his Writ to the Archbishops of each Province for summoning all Bishops Deans Arch-deacons Cathedrals and Collegiate Churches according to their best discretion and judgment assigning them the time and place in the said Writ whereupon the Archbishop of Canterbury directs his Letters to the Bishop of London as his Dean Provincial first citing himself peremptorily and then willing him to cite in like manner all the Bishops Deans Archdeacons Cathedral and Collegiate Churches and all the Clergy of his Province to that place and at the day prefixt in the Writ but directeth withal that one Proctor sent for each Cathedral and Collegiate Churche and two for the body of the inferiour Clergy of each Diocess may suffice The Bishop of London accordingly directs his letters to the Bishops of every Diocess of the Province citing them in like manner to appear and to admonish the Deans and Archdeacons to appear personally and the Cathedrals Collegiate Churches and inferiour Clergy of the Diocess to send their Proctors to the place and at the day appointed also to certifie to the Archbishop the names of all so summoned by them The place where the Convocation of Clergy in the Province of Canterbury hath usually been held was St. Pauls Church in London but of later times at St. Peters in Westminster in the Chappel of Henry the Seventh where there is as in Parliament a Higher and a Lower House or a House of Lords Spiritual and a House of Commons Spiritual The Higher House of Convocation in the Province of Canterbury consists of 22 Bishops whereof the Archbishop is President sittting in a Chair at the upper end of a great Table and the Bishops on each side of the same Table all in their Scarlet Robes The Lower House consists of all the Deans Archdeacons one Proctor for every Chapter and two Proctors for all the Clergy of each Diocess in all 166 persons viz. 22 Deans 24 Prebendaries 54 Archdeacons and 44 Clerks representing the Diocesan-Clergy The first day both houses being assembled the Higher chooseth
conjectured by the charges of building and rigging of Ships and of one Months expences at Sea afore specified so that the English Subject need no longer wonder how their late large Contributions and Aides have been spent but rather how the Kingdomes necessary Expences should be discharged with so little Of the City of LONDON LONDON being the Epitome of England the Seat of the British Empire the Chamber of the King and the chiefest Emporium or Town of Trade in the World it will not be impertinent to give some account thereof To describe particularly all things in this City worthy to be known would take up a whole Volumn therefore according to the intended brevity of this Treatise here shall be inserted onely 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Magnalia Londini such things as strangers and foreigners commonly count remarkable Take then a summary account of the Name Antiquity Situation Magnitude Streets Houses Number of Inhabitants parish-Parish-Churches Cathedral Royal Exchange River Conduits Aqueducts Trade Government Publick Halls of Companies of the Tower Bridge Custom-House Publick Offices Colledges Schooles Hospitals Work-houses c. Name LONDON so called as some conjecture from Llongdin the British word signifying in the Saxon Tongue Shipton or Town of ships was built as some write 1108 years before the Birth of our Saviour that is 2778 years agoe Antiquity in the time of Samuel the Prophet and about 356 years before the building of Rome Situation In the most excellent situation of London the profound wisdom of our Ancestors is very conspicuous and admirable It is seated in a pleasant ever green valley upon a gentle rising Bank in an excellent Aire in a wholesome soyl mixt with gravel and sand upon the famous Navigable River Thames at a place where it is cast into a Crescent that so each part of the City might enjoy the benefit of the River and yet not be far distant one from the other about 60 miles from the Sea not so near that it might be in danger of Surprisal by the Fleets of Forreign Enemies or be annoyed by the boysterous Winds and unwholesome Vapours of the Sea yet not so far but that by the help of the Tide every twelve hours all the Commodities that the Sea or World can afford may by ships of great burden be brought into her very bosome nor yet so far but that it may injoy the milder warmer Vapours of the Eastern Southern and Western Seas yet so far up in the Country as it might also easily partake even of all the Country commodities in an excellent air upon the North side of the River for the Villages seated on the South-side are noted to be unhealthy in regard of the Vapours drawn upon them by the Sun burroughed by gentle hills from the North and South Winds it lies in 51 Degree 34 Minutes Latitude The High-ways leading from all parts to this Noble City are large straight smooth and fair no Mountains nor Rocks no Marshes nor Lakes to hinder Carriages and Passengers so that as Corn may easily be brought and Cattel commodiously driven unto it by Land so those heavy though necessary Commodâ—ties Hay and Fuel are more cheaply conveyed by water in a word all the blessings of Land and Sea near about and by the benefit of shipping all the blessings of the Terrestrial Globe may be said to be here injoyed above any City of the world Magnitude The City of LONDON with its Suburbs and places adjacent is of a vast extention From Lime House measured to the end of Tothill or Tuttle street from East to West is above 7500 Geometrical paces that is above 7 English Miles and a half and from the farther end of Blackmanstreet in Southwark to the end of St. Leonard Shoreditch is 2500 paces or two Miles and a half Streets In this great City the streets lanes and allyes as they are called are in number above 500 and yet some of them above half a measured mile in length Dwelling houses before the late dreadful Fire were computed onely within the Walls above fifteen thousand and that was accounted but a fifth part of the whole City as may be judged by the weekly Bills of Mortality Houses The Buildings especially of late years are generally very fair and stately but within the City the spacious Houses of Noble men rich Merchants the Halls of Companies the fair Taverns are hidden to strangers by reason that they are generally built backward that so the whole room towards the street might be reserved for Tradesmen shops If they had been all built toward the street as in other Countries no Forreign City would even in this particular much surpass London Yet if a Stranger shall view Lincolns-Inne fields Southampton Buildings Covent Garden St. James Fields Hatton-Garden Cheapside Lumbard street Canon street Fleet street c. He must confess that for fair Piazza's or open Places for stately uniform buildings for spatious streight streets there is scarce the parallel in Europe Number of Inhabitants That the Reader may the better guess at the number of Inhabitants or humane Souls within this great City he must know that in one year there were computed to be eaten in London when it was less by one fourth part 67500 Beefs ten times as many Sheep besides abundance of Calves Lambs Swine all sorts of Poultry Fowl Fish Roots Milk c. Also that communibus annis to supply London with Newcastle Coal there is brought into the River of Thames two hundred and seventy thousand Chaldron and every Chaldron is 36 Bushels Again the number of Inhabitants may be guessed at by the Burials and Births in London which in ordinary years when there is no Pestilence amount of late to Twenty thousand in a year three times more then in Amsterdam and but one 20th part less then in Paris as may be seen by the Bills of these three Cities As also by the quantity of Beer drank in London in a year which to all Forreigners will be incredible for in the year 1667 according to exact computation there was brewed within that year in London four hundred fifty two thousand five hundred sixty three Barrels of strong Beer sold at 12 s. 6 d. the Barrel and five hundred and eighty thousand four hundred twenty one Barrels of Ale sold at 16 s. the Barrel and four hundred eighty nine thousand seven hundred ninety seven Barrels of Table Beer or small Beer sold at 6 s 6 d. the Barrel The Beer strong and small is 36 Gallons to the Barrel and the Ale 32 Gallons to the Barrel and now since the Pestilence and the Fire that this City is again fully peopled there is much more Liquor brewed It is true that some heâ—eof is transported beyond the Sea but that is scarce considerable Besides all this Beer and Ale there is consumed in London a vast quantity of French and Spanish wines much Rhenish-wine Sider Coffee Chocolatte Brandy and other Drinks The Excise
Moreover every Archdeacon hath his Court and Jurisdiction where smaller differences arising within his limits are pleaded Also the Dean and Chapter hath a Court and take cognizance of Causes happening in places belonging to the Cathedral Lastly there are certain peculiar Jurisdictions belonging to some certain Parishes the Inhabitants whereof are exempt sometimes from the Archdeacons Jurisdiction and sometimes from the Bishops Jurisdiction Causes belonging to Ecclesiastical Courts are Blasphemy Apostasie from Christianity Heresies Schisms Ordinations Institutions of Clerks to Benefices Celebration of Divine Service Rights of Matrimony Divorces general Bastardy Tythes Oblations Obventions Mortuaries Dilapidations Reparation of Churches Probate of Wills Administrations Simony Incests Fornications Adulteries Solicitations of Chastity Pensions Procurations Commutation of Pennance c. the cognizance whereof belongs not to the Common Law of England The Laws and Constitutions whereby the Ecclesiastical Government doth stand and the Church of England is governed are first general Canons made by general Councels also the Arbitria sanctorum Patrum the opinion of Fathers the grave Decrees of several Holy Bishops of Rome which the Kings of England from time to time have admitted Next our own Constitutions made antiently in several Provincial Synods either by the Legats Otho and Othobon sent from Rome or by several Archbishops of Canterbury all which are by 25 H. 8. of force in England so far as they are not repugnant to the Laws and Customs of England or the Kings Prerogative Then the Canons made in Convocations of later times as primo Jacobi and confirmed by his Royal Authority Also some Statutes enacted by Parliament touching Ecclesiastical affairs And lastly divers Customs not written but yet in use beyond the memory of man and where these fail the Civil Law takes place The manner of Tryals by these Laws and Customs are different from the Tryals at Common Law and are briefly thus First goes forth a Citation then Bill and Answer then by Proofs Witnesses and Presumptions the matter is argued pro and con and the Canon and Civil Laws quoted then without any Jury the definitive sentence of the Judge passseth and upon that Execution And this is the manner of trying Ecclesiastical Civil Causes but Ecclesiastical criminal Causes are tryed by way of Accusation Denunciation or Inquisition The first when some one takes upon him to prove the crime the second when the Churchwardens present and are nor bound to prove because it is presumed they do it without any malice and that the crime is notorious Lastly by Inquisition when by reason of common fame inquiry is made by the Bishop ex officio suo by calling some of the neighborhood to their Oaths or the party accused to his Oath ex officio so called because the Ecclesiastical Judge doth it ex officio suo which is very antient and was usual among the Jews so Joshua to Acan Fili mi tribue gloriam c. So God himself to Adam upon his first transgression and likewise afterward to Sodom but by the prevailing faction in the long Parliament this power was extorted from the Church the want whereof is one main cause of the great libertinisme and debauchery of the Nation Now the punishments inflicted by these Spiritual or Ecclesiastical Courts according to these Spiritual or Ecclesiastical Laws proceed in this manner First the party delinquent is admonish'd next goes forth minor Excommunicatio whereby he is excommunicated or excluded from the Church or if not from the Church yet from the Communion of the Lords Supper is disenabled to be Plaintiff in a Law Sute c. And this commonly for stubborness shewed by not appearing in the Ecclesiastical Court upon summons or not obeying the Orders of the Court which though in smallest matters yet may be a very great crime for Res praecepta quo facilior est observatu eo praecepti violatio est gravior cum fit magis spontanea as S. Austin observes of the first sin of Adam Any command by how much the easier it may be observed by so much the more grievous is the breach thereof because it is the more voluntary besides in contempts it is not so much the violation of the Law as of the Authority which ought to be resented And herein the Church of England proceedeth no otherwise than the State of England for so odious in the eye of the common Law of Enland is the contempt thereof that not only for Felonies but even in an Action of the case in an Action of a small Debt Account or Detinue if a man will not appear and submit himself to a Tryal at Law a Process of Outlawry is grounded against him and he being once Outlawed he is out of the protection of the Law Caput gerit lupinum saith Bracton an Outlaw'd was antiently lookt upon as a Wolf lawfully to be killed by any man that should meet him as most just that he who contemned the Law and therein the King should not have benefit by the Law nor protection from the King and at this day he is to loose all his Goods and Chattels The Reader will easily pardon this digression when he considers the general cry against Excommunications at this day This power of lesser Excommunication the Bishop may delegate to any grave Priest with the Chancellour Excommunicato major is not only an exclusion from the company of Christians in Spiritual Duties but also in Temporal affairs and this commonly for Heresie Schism Perjury Incest and such grievous crimes and that it may be done with the more solemnity and terror it is to be pronounced by the Bishop himself in his proper person and being so Excommunicated a man cannot in any Civil or Ecclesiastical Court be Plaintiff or Witness And in case any man be so stubborn as to continue 40 days excommunicated the Kings Writ de excommunicato capiendo is granted forth of the Chancery against him whereupon he is cast into prison without Bail there to lie till he hath satisfied for his offence Next there is Anathematismus to be inflicted only upon an obstinate Heretick whereby he is declared a publick Enemy of God and rejected and cursed and delivered over to eternal damnation and this to be done by the Bishop also in his own person assisted by the Dean and Chapter or twelve other grave Priests Lastly there is Interdictum whereby is prohibited all Divine Offices as Christian an Burial Administration of Sacraments c. in such a Place or to such a People and if this be against a People it follows them wheresoever they go but if against a Place only then the People of that Place may go to Divine Offices elsewhere Besides these general censures of the Church which respect Church Communion there is another which toucheth the body of the Delinquent called Publick Penance when any one is compelled to confess in publick his fault and to bewail it before the whole Congregation in the Church which is done in this manner the