his Blood as they had done Ahabs The King bore this patiently but ordered one Dr. Corren to preach next Sunday and to answer all that he had said who railed against Peyto as a Dog and a Traitor Peyto had gone to Canterbury but Elston a Franciscan of the same House interrupted him and called him one of the lying Prophets that went about to establish the Succession of the Crown by Adultery and spoke with such Vehemence that the King himself was forced to command him silence And yet so unwilling was the King to go to Extremities that all that was done upon so high a Provocation was that they were called before the Council and rebuked for their Insolence But the Nun's Confederates publishing her Revelations in all the parts of the Kingdom she and Nine of her Complices were apprehended in November last Year and they did all without any Rack or Torture discover the whole Conspiracy and upon that were appointed to go to St. Pauls and after a Sermon preached upon that Occasion by the Bishop of Bangor they repeated their Confession in the Hearing of the People and were sent to ly Prisoners in the Tower But it was given out That all was extorted from them by Violence and Messages were sent to the Nun desiring her to deny all that she had confessed which made the King judge it necessary to proceed to further Extremities So she and six of her chief Complices were Attainted of Treason And the Bishop of Rochester and five more were Attainted of Misprision of Treason But at the Intercession of Q. Ann as it is exprest in the Act all others that had been concerned with her were pardoned This was as black an Imposture as any ever was and if it had fallen out in a darker Age in which the World went mad after Visions the King might have lost his Crown by it The Discovery of this disposed all to look on older Stories of the Trances of Monastical People as Contrivances to serve base ends and did make way for the ruine of that Order of Men in England but all that was at present done upon it was that the Observants were put out of their Houses and mixt with the other Franciscans and the Austin Friers were put in their rooms When all these Acts were passed the King gave his Assent to them on the 29th of March and prorogued the Parliament till November The Members of both Houses swore to the Oath of Succession on the day of the Prorogation On the 20th of April The Oath of Succession sworn followed the Execution of the Nun and her Complices at Tyburn where she freely acknowledged her Impostures and the Justice of the Sentence and laid the blame on those that suffered with her who because the thing was profitable to them praised her much and tho they knew that all was feigned yet gave out that it was done by the working of the Holy Ghost and she concluded her Life begging both God's and the King's Pardon Upon the first Discovery of this Cheat Fisher in some Trouble Cromwell sent Fisher's Brother to him to reprove him for his Carriage in that Business and to advise him to ask the King's Pardon for the Encouragement he had given to the Nun which he was confident the King would grant him But Fisher excused himself and said he had done nothing but only tried whether her Revelations were true or not He confessed that upon the Reports he had heard he was induced to have a high Opinion of her and that he had never discovered any Falsehood in her It is true she had said some things to him concerning the King's Death which he had not revealed but he thought it was not necessary to do it because he knew she had told it to the King her self she had named no Person that should kill the King but had only denounced it as a Judgment of God on him and he had reason to think that the King would have been offended with him if he had spoken of it to him and so he desired to be no more troubled with that matter But upon that Cromwell wrote him a sharp Letter he shewed him that he had proceeded rashly in that Affair being so partial in the matter of the King's Divorce that he easily believed every thing that seemed to make against it he shewed him how necessary it was to use great Caution before extraordinary things should be received or spread about as Revelations since otherwise the Peace of the World should be in the hands of every bold or crafty Impostor yet in conclusion he advises him again to ask the King's Pardon for his Rashness and he assures him that the King was ready to forgive that and every thing else by which he had offended him But Fisher was obstinate and would make no Submission and so included within the Act yet it was not executed till a new Provocation drew him into further Trouble And is very obstinate The Secular and Regular Clergy did every where swear the Oath of Succession which none did more zealously promote than Gardiner who before the 6th of May got all his Clergy to swear it and the Religious Orders being apprehensive of the King's Jealousies of them took care to remove them by sending in Declarations under the Seals of their Houses that in their Opinion the King 's present Marriage was lawful and that they would always acknowledg him Head of the Church of England that the Bishops of Rome had no Authority out of his own Diocess and that they would continue obedient to the King notwithstanding his Censures that they would preach the Gospel sincerely according to the Scriptures and the Tradition of the Catholick Doctors and would in their Prayers pray for the King as Supream Head of the Church of England A meeting of the Council-sate at Lambeth More and heâ— refuse the Oath to which many were cited in order to the swearing the Oath among whom was Sir Thomas More and Fisher More was first called on to take it he answered that he neither blamed those that made the Acts nor those that swore the Oath and that he was willing to swear to maintain the Succession to the Crown but could not take the Oath as it was conceived Fisher made the same Answer but all the rest that were cited before them took it More was much press'd to give his Reasons against it but he refused to do that for it might be called a disputing against Law yet he would put them into Writing if the King would command him to do it Cranmer said if he did not blame those that took it it seems he was not perswaded it was a Sin and so was only doubtful of it but he was sure he ought to obey the Law if it was not sinful so there was a Certainty on the one hand and only a Doubt on the other and therefore the former ought to determine him this he confessed did
guilty were to be punished in the same manner The Innocent Party might marry again after a Divorce Desertion or Mortal Enmity or the constant perversness of a Husband might induce a Divorce but little quarrels nor a perpetual Disease might not do it and the separation from Bed and Board except during a Trial was never to be allowed 11. Patrons were charged to give presentations without making bargains to choose the fittest persons and not to make promises till the Livings were vacant The Bishops were required to use great strictness in the Trial of those whom they ordained all Pluralities and Non-residence were condemned and all that were presented were to purge themselves of Simony by Oath The twelfth and thirteenth were concerning the changing of Benefices The fourteenth was concerning the manner of purgation upon common fame all superstitious Purgations were condemned Others followed about Dilapidations Elections and Collations The nineteenth was concerning Divine Offices The Communion was ordered to be every Sunday in Cathedrals and a Sermon was to be in them in the afternoon such as received the Sacrament were to give notice to the Minister the day before that he might examine their Consciences The Catechism was appointed to be explained for an Hour in the afternoon on Holy-days After the Evening Prayer the Poor were to be taken care of Penances were to be enjoyned to scandalous Persons and the Minister was to confer with some of the Ancients of the People concerning the state of the Parish That admonitions and censures might be applied as there was occasion given The twentieth was concerning other Church-Officers A Rural Dean was to be in every Precinct to watch over the Clergy according to the Bishops directions Archdeacons were to be over them and the Bishop over all who was to have yearly Synods and visit every third Year His Family was to consist of Clergymen in imitation of St. Austin and other ancient Bishops these he was to train up for the service of the Church When Bishops became infirm they were to have Co-adjutors Arch-bishops were to do the Episcopal duties in their Diocess and to visit their Province Every Synod was to begin with a Communion and after that the Ministers were to give an account of their Parishes and follow such directions as the Bishop should give them Other heads followed concerning Church-Wardens Tithes Universities Visitations and several sorts of Censures In the thirtieth a large Scheme was drawn of Excommunication which was intrusted to Church-men for keeping the Church pure and was not to be inflicted but for obstinacy in some gross fault all causes upon which it was pronounced were to be examined before the Minister of the Parish a Justice of Peace and some other Church-men It was to be pronounced and intimated with great seriousness and all were to be warned not to keep company with the person censured under the like pains except those of his own Family Upon his continuing forty days obstinate under it a Writ was to be issued out for Commitment till the Sentence should be taken off Such as had the King's Pardon for Capital offences were yet liable to Church censures Then followed the Office of absolving Penitents They were to come to the Church-door and crave admittance and the Minister having brought them in was to read a long discourse concerning Sin Repentance and the Mercies of God Then the Party was to confess his sin and to ask God and the Congregation pardon upon which the Minister was to lay his hands on his Head and to pronounce the Absolution Then a thanksgiving was to be offered to God at the Communion Table for the reclaiming that sinner The other Heads of this work relate to the other parts of the Law of those Courts It is certain that the abounding of Vice and Impiety flows in a great measure from the want of that strictness of censure which was the glory of the Christian Church in the Primitive times and it is a publick connivance at sin that there have not been more effectual ways taken for making sinners ashamed and denying them the Priviledges of Christians till they have changed their ill course of life There were at this time also remedies under consideration The Poverty of the Clergy for the great misery and poverty the Clergy were generally in but the Laity were so much concerned to oppose all these that there was no hope of bringing them to any good effect till the King should come to be of Age himself and endeavour to recover again a competent maintenance for the Clergy out of their hands who had devoured their Revenues Both Heath and Day the Bishops of Worcester and Chichester were this Year deprived of their Bishopricks by a Court of Delegates that were all Lay-men But it does not appear for what offences they were so censured The Bishopricks of Gloucester and Worcester were both united and put under Hooper's care but soon after the former was made an exempted Archdeaconry and he was declared Bishop only of Worcester In every See as it fell vacant the best Mannors were laid hold on by such hungry Courtiers as had the Interest to procure the Grant of them It was thought that the Bishops Sees were so out of Measure enriched that they could never be made poor enough but such hast was made in spoiling them that they were reduced to so low a condition that it was hardly possible for a Bishop to subsist in them If what had been thus taken from them had been converted to good uses such as the supplying the Inferiour Clergy it had been some mitigation of so heinous a robbery But their Lands were snatched up by Laymen who thought of making no Compensation to the Church for the spoils thus made by them This Year the Reformation had some more footing in Ireland than formerly Affairs in Ireland Henry the VIII had assumed to himself by consent of the Parliament of that Kingdom the Title of King of Ireland the former Kings of England having only been called Lords of it The Popes and Emperours have pretended that such Titles could be given only by them The former said all power in Heaven and Earth was given to Christ and by consequence to his Vicar The latter as carrying the Title of Roman Emperour pretended that as they Anciently bestowed those Titles so that devolved on them who retained only the name and shadow of that Great Authority But Princes and States have thought that they may bring themselves under what Titles they please In Ireland though the Kings of England were well obeyed within the English Pale yet the Irish continued barbarous and uncivilised and depended on the heads of their Names or Tribes and were obedient or did rebel as they directed them In Vlster they had a great dependance on Scotland and there were some risings there during the War with Scotland which were quieted by giving the Leading-men Pensions and getting them to come and live within
Virgil and delighted much in those Returns which hungry Scholars use to make to liberal Princes for he loved Flattery out of measure His Learning and Vanity and particularly to be extolled for his Learning and great Understanding and he had enough of it to have surfeited a Man of any Modesty for all the World both at home and abroad contended who should exceed most indecently in setting out his Praises The Clergy carried it for as he had merited most at their hands both by his espousing the Interests of the Papacy and by his entering the Lists with Luther so those that hoped to be advanced by those Arts were as little ashamed in magnifying him out of measure as he was in receiving their gross Commendations The manner of promotion to Bishopricks and Abbies was then the same The manner of the promotion of Bishops that had taken place ever since the Investitures by the Ring and Staff were taken out of the hands of Princes Upon a Vacancy the King seized on all the Temporalities and granted a Licence for an Election with a special Recommendation of the Person which being returned the Royal Assent was given and it was sent to Rome that Bulls might be expeded and then the Bishop Elect was consecrated after that he came to the King and renounced every Clause in his Bulls that was contrary to the King's Prerogative or to the Law and swore Fealty and then were the Temporalities restored Nor could Bulls be sued out at Rome without a Licence under the Great Seal so that the Kings of Engl. had reserved the power to themselves of promoting to Ecclesiastical Benefices notwithstanding all the Invasions the Popes had made on the Temporal power of Princes A Contest concerning the Ecclesiastical Immunity The Immunity of Church-men for crimes committed by them till they were first degraded by the Spirituality occasioned the only Contest that was in the beginning of this Reign between the Secular and Ecclesiastical Courts King Henry the Seventh past a Law that Clerks convict should be burnt in the hand A temporary Law was also made in the beginning of this Reign That Murderers and Robbers not being Bishops Priests nor Deacons should be denied the benefit of Clergy but this was to last only till the next Parliament and so being not continued by it the Act determined The Abbot of Winchelcomb preached severely against it as being contrary to the Laws of God and the Liberties of the Holy Church and said that all who assented to it had faln under the Censures of the Church And afterwards he published a Book to prove that all Clerks even of the lower Orders were Sacred and could not be judged by the Temporal Courts This being done in Parliament-time the Temporal Lords with the Commons addressed to the King desiring him to repress the Insolence of the Clergy So a publick Hearing was appointed before the King and all the Judges Dr. Standish a Franciscan argued against the Immunity and proved that the judging Clerks had been in all times practised in England and that it was necessary for the peace and safety of Mankind that all Criminals should be punished The Abbot argued on the other side and said it was contrary to a Decree of the Church and was a Sin in it self Standish answered That all Decrees were not observed for notwithstanding the Decrees for Residence Bishops did not reside at their Cathedrals And since no Decree did bind till it was received this concerning Immunity which was never received in England did not bind After they had fully argued the matter the Laity were all of opinion that the Fryar was too hard for the Abbot and so moved the King that the Bishops might be ordered to make him preach a Recantation Sermon But they refused to do it and said they were bound by their Oaths to maintain his Opinion Standish was upon this much hated by the Clergy but the matter was let fall yet the Clergy carried the point for the Law was not continued Not long after this an Accident fell out that drew great Consequences after it One Richard Hun a Merchant in London was sued by his Parish-Priest for a Mortuary in the Legates Court so he was advised to sue the Priest in the temporal Court for a Premunire for bringing the King's Subjects before a forraign and illegal Court This incensed the Clergy so much that they contrived his Destruction So hearing that he had Wickclif's Bible he was upon that put in the Bishop's Prison for Heresy Hunn imprisoned for Heresy but being examined upon sundry Articles he confessed some things and submitted himself to Mercy upon which they ought according to Law to have injoyned him Penance and discharged him this being his first Crime but he could not be prevailed on by the terror of this to let his Suit fall in the Temporal Court Murdered so one Night his Neck was broken with an Iron Chain and he was wounded in other Parts of his Body and then knit up in his own Girdle and it was given out that he had hanged himself but the Coroners Inquest by examining the Body and by several other Evidences and particularly by the confession of the Sumner gave their Verdict that he was murdered by the Bishop's Chancellor Dr. Horsey and the Sumner and the Bel-ringer The Spiritual Court proceeded against the dead Body and charged Hun with all the Heresy in Wickliff's Preface to the Bible And condemned his Body burnt because that was found in his Possession so he was condemned as an Heretick and upon that his Body was burnt The Bishops of Duresm and Lincoln and many Doctors sitting with the Bishop of London when he gave Judgment so that it was looked upon as an Act of the whole Clergy but this produced very ill Effects for the Clergy lost the Affections of the City to such a degree that they could never recover them nor did any one thing dispose them more than this did to the entertaining the new Preachers and to every thing that tended to the reproach of the Church-men whom they esteemed no more their Pastors but accounted them barbarous Murderers The Rage went so high that the Bishop of London complained that he was not safe in his own House and there were many hearings before the Council for the Cardinal did all he could to stop the progress of the Matter but in vain for the Bishop's Chancellor and the Sumner were indicted as Principals in the Murder In Parliament an Act passed restoring Hun's Children but the Commons sent up a Bill concerning his Murder yet that was laid aside by the Lords where the Clergy were the Majority The Clergy look'd on the Opposition that Standish had made in the point of their Further Disputes about Immunity Immunities as that which gave the rise to Hun's first Suit so the Convocation cited him to answer for his Carriage in that Matter but he claimed the King's Protection since
he had done nothing but only pleaded in the King's Name The Clergy pretended they did not prosecute him for his pleading but for some of his Divinity Lectures contrary to the Liberty of the Church which the King was bound to maintain by his Coronation-Oath but the Temporal Lords the Judges and the Commons prayed the King also to maintain the Laws according to his Coronation-Oath and to give Standish his Protection The King upon this being in great perplexity required Veysy afterwards Bishop of Exeter to declare upon his Conscience and Allegiance the truth in that matter His Opinion was against the Immunity so another publick Hearing being appointed Standish was accused for teaching That the Inferiour Orders were not sacred That their Exemption was not founded on a Divine Right but that the Laity might punish them That the Canons of the Church did not bind till they were received and that the study of the Canon Law was useless Of these he denied some and justified other particulars Veysy being required to give his Opinion alledged That the Laws of the Church did only oblige where they were received As the Law of the Celibate of the Clergy received in the West did not bind the Greek Churches that never received it So the exemption of the Clerks not being received did not bind in England The Judges gave their Opinion next which was That those who prosecuted Standish were all in a Premunire So the Court broke up But in another Hearing in the presence of the greatest part of both Houses of Parliament the Cardinal said in the name of the Clergy That tho they intended to do nothing against the King's Prerogative yet the trying of Clerks seemed to be contrary to the Liberty of the Church which they were bound by their Oaths to maintain So they prayed that the matter might be referred to the Pope The King answered that he thought Standish had answered them fully The Bishop of Winchester said he would not stand to his Opinion at his Peril Standish upon that said What can one poor Friar do against all the Clergy of England The Arch-bishop of Canterbury said Some of the Fathers of the Church had suffered Martyrdom upon that account but the Chief-Justice replied That many holy Kings had maintained that Law and many holy Bishops had obeyed it In conclusion the King declared that he would maintain his Rights and would not submit them to the Decrees of the Church otherwise than as his Ancestors had done Warham Arch-bishop of Canterbury desired so long time might be given that they might have an Answer returned from Rome but that was not granted yet a Temper was found Horsey was appointed to be brought to his Trial for Hun's Murder and upon his pleading not guilty no Evidence was to be brought and so he was to be discharged But upon this it was said The Judges were more concerned to maintain their Jurisdiction than to do Justice upon so horrid a Murder so the discontent given by it was raised so much higher and the Crime of a few Murderers was now transferred upon the whole Clergy who had concerned themselves so much in their Preservation and this did very much dispose the Laity to all that was done afterwards for pulling down the Ecclesiastical Tyranny This was the only uneasy stop in this King's Raign The King is much addicted to the Papacy till the suit for his Divorce was commenced In all other points he was constantly in the Pope's Interests who sent him the common Complements of Roses and such other Triffles by which that See had treated Princes so long as Children The King made the Defence of the Popedom an Article in his Leagues with other Princes and Pope Julius having called a General Council to the Lateran in opposition to that which by Lewis the Twelfth's means was held at Pisa The King sent the Bishops of Worcester and Rochester the Prior of St. John's and the Abbot of Winchelcomb to represent the Church of England thereby to give the greater Authority to a pack'd meeting of Italian Bishops and Abbots who assumed to themselves the Title of a Holy and Oecumenical Council But no Complement wrought so much on the King's Vanity as the Title of Defender of Faith sent him by Pope Leo upon the Book which he writ against Luther concerning the Sacraments The Cardinal drew upon himself the hatred of the Clergy Crrdinal Wolsey intends to reform the Clergy by a Bull which impowered him to visit all the Monasteries of England and to dispence with all the Laws of the Church for a Year He also gave out that he intended to reform the Clergy though he forgot that which ought to be the first step of all who pretend to reform others for none could be worse than himself was He lived in great Luxury and in an insolent Affectation of the highest Statepossible many of his Domesticks being men of the first Rank He intended to suppress many Monasteries and thought the best way for doing it with the least Scandal was first to visit them and so to expose their Corruptions But he was afterwards diverted from this yet the design which he laid being communicated to Cromwel that was then his Secretary it was put in Practice toward the end of this Reign when the Monasteries were all suppressed The Convocations were of two sorts The summoning of Convocations some were summoned by the King when Parliaments were called as is in use to this Day only the King did not then prefix a Day but left that to the Arch-bishops Others were called by the Archbishops and were Provincial Synods of which there were but few The Cardinal pretended that the summoning all Convocations belonged to him as Legate so that when Warham had called one he dissolved it after it was met and summoned it of new In that Convocation a great Supply was granted to the King of half a Years Rent of all Benefices payable in five Years for assisting him in his Wars with France and Scotland This was much opposed by the Cardinal's Enemies but it was agreed to at last a Proviso being made that such a heavy tax should never be made a Precedent for the future tho the Grant they made was more likely to become a Precedent than this Proviso to be a Security for the time to come This encreased the Aversion the Clergy had for the Cardinal the Monks were more particularly incensed for they saw he was resolved to suppress their Foundations and convert them to other uses In the days of King Edgar most of the Cathedrals of England were possessed by Secular Priests The State of the Monasteries who were generally married but Dunstan and some other Monks took advantage from the Vices of that Prince to perswade him to make Compensation for them and as he made Laws in which he declared what Compensations were to be made for Sins both by the Rich and Poor so it seems he thought the
dispense with the Laws of God which were not subject to him And it had been judged in the Rota at Rome when a Dispensation was asked for a King to marry his Wives Sister that it could not be granted and when Precedents were alledged for it it was answered that the Church was to be governed by Laws and not by Examples and if any Pope had granted such Dispensation it was either out of Ignorance or Corruption This was not only the Opinion of the School-men but of the Canonists tho they are much set on raising the Pope's Power as high as is possible And therefore Alexander the third refused to grant a Dispensation in a like case tho the Parent had sworn to make his Son marry his Brother's Widow others went further and said The Pope could not dispense with the Laws of the Church which several ancient Popes had declared against and it was said that the fulness of Power with which the Pope was vested did only extend to the pastoral Care and was not for Destruction but for Edification and that as St. Paul opposed St. Peter to his Face so had mnay Bishops withstood Popes when they proceeded against the Canons of the Church So both Laurence and Dunstan in England had proceeded to Censures notwithstanding the Pope's Authority interposed to the contrary and no Authority being able to make what was a Sin in it self become lawful every Man that found himself engaged in a sinful course of Life ought to forsake it and therefore the King ought to withdraw from the Queen and the Bishops of England in case of refusal ought to proceed to Censures Upon the whole matter Tradition was that upon which all the Writers of Controversy particularly now in the Contests with the Lutherans founded the Doctrine of the Church as being the only infallible Exposition of the doubtful parts of Scripture and that being so clear in this matter there seemed to be no room for any further Debate On the other hand Arguments against it Cajetan was the first Writer that against the stream of former Ages thought that the Laws of Leviticus were only Judiciary Precepts binding the Jews and were not moral his Reasons were that Adam's Children must have married in the Degrees there forbidden Jacob married two Sisters and Judah according to custom gave his two Sons and promised a third to the same Woman Moses also appointed the Brother to marry the Brother's Wife when he died without Issue But a Moral Law is for ever and in all Cases binding and it was also said that the Pope's power reached even to the Laws of God for he dispensed with Oaths and Vows and as he had the Power of determining Controversies so he only could declare what Laws were moral and indispensable and what were not nor could any Bishops pretend to judg concerning the extent of his Power or the validity of his Bulls To all this those that writ for the King answered That it was strange to see Men who pretended such Zeal against Hereticks follow their Method which was to set up private reasonings from some Texts of Scripture in opposition to the received Tradition of the Church which was the bottom in which all good Catholicks thought themselves safe and if Cajetan wrote in this manner against the received Doctrin of the Church in one Particular why might not Luther take the same liberty in other Points They also made distinction in moral Laws between those that were so from the nature of the thing which was indispensable and could in no Case be lawful and to this sort no Degrees but those of Parents and Children could be reduced other Moral Laws were only grounded upon publick Inconveniencies and Dishonesty such as the other Degrees were for the Familiarities that Persons so nearly related live in are such that unless a Terrour were struck in them by a perpetual Law against such mixtures Families would be much defiled But in such Laws tho God may grant a Dispensation in some particular Cases yet an Inferiour Authority cannot pretend to it and some Dispensations granted in the latter Ages ought not to be set up to ballance the Decisions of so many Popes and Councils against them and the Doctrine taught by so many Fathers and Doctors in former times Both sides having thus brought forth the strength of their Cause it did evidently appear That according to the Authority given to Tradition in the Church of Rome the King had clearly the Right on his side and that the Pope's Party did write with little sincerity in this matter being guilty of that manner of arguing from Texts of Scriptures for which they had so loudly charged the Lutherans The Queen continued firm to her Resolution of leaving the matter in the Pope's Hands and therefore would hearken to no Propositions that were made to her for referring the matter to the Arbitration of some chosen on both sides A Session of Parliament followed in January in which the King made the Decisions of the Universities and the Books that were written for the Divorce A Session of Parliament be first read in the House of Lords and then they were carried down by Sir Thomas More and 12 Lords both of the Spirituality and Temporality to the Commons There were twelve Seals of Universities shewed and their Decisions were read first in Latin and then Translated into English There were also an hundred Books shewed written on the same Argument Upon the shewing these the Chancellor desired them to report in their Countries that they now clearly saw that the King had not attempted this matter of his meer will and pleasure but for the discharge of his Conscience and the security of the Succession of the Crown This was also brought into the Convocation who declared themselves satisfied concerning the unlawfulness of the Marriage but the Circumstances they were then in made that their Declaration was not much considered for they were then under the lash All the Clergy of England were sued as in the case of a Premunire for having acknowledged a Forreign Jurisdiction and taken out Bulls and had Suits in the Legatine Court The Kings of England did claim such a Power in Ecclesiastical matters The Laws of England against Bulls from Rome as the Roman Emperours had exercised before the fall of that Empire Anciently they had by their Authority divided Bishopricks granted the Investitures and made Laws both relating to Ecclesiastical Causes Persons When the Popes began to extend their Power beyond the Limits assigned them by the Canons they met with great opposition in England both in the matter of Investitures Appeals Legates and the other Branches of their Usurpations but they managed all the Advantages they found either from the Weakness or ill Circumstances of Princes so steadily that in Conclusion they subdued the World And if they had not by their cruel Exactions so oppressed the Clergy that they were driven to seek Shelter under the Covert
Favour to him which they did according to the flattering and vain stile of that Age In his own Letter he says he had not opened the Pope's Brief and so did not know what it contained being required by the King to bring it to him with the Seals intire The Pope wrote also both to the King and Parliament requiring them under the pains of Excommunication and Damnation to repeal those Statutes Upon the meeting of the next Parliament the Archbishop accompanied by several Bishops and Abbots went to the House of Commons and made them a long Speech in the form of a Sermon upon that Text Render unto Caesar the things that are Caesars and to God the things that are Gods And exhorted them to repeal those Laws against the Pope's power in granting Provisors and with Tears laid out the mischiefs that would follow if the Pope should proceed to Censures But the Commons would not repeal those Laws yet they were left as dead Letters among the Records for no care was taken to execute them The Pope was so far satisfied with Chichely's behaviour that he received him again to favour and restored to him the Legatine Power This being hitherto mentioned by none of our Writers it seemed no impertinent Digression to give this account of it Now were those long forgotten Statutes revived The Clergy sued in a Premunire to bring the Clergy into a Snare It was designed by the terrour of this to force them into an intire Submission and to oblige them to redeem themselves by the grant of a considerable Subsidy They pretended they had erred ignorantly for the King by his favour to the Cardinal seemed to consent if not to encourage that Authority which he then exercised It was a publick Errour and so they ought not to be punished for it To all this it was answered that the Laws which they had transgressed were still in force and so no Ignorance could excuse the Violation of them The Convocation of Canterbury made their Submission and in their Address to the King he was called the Protector and Supream Head of the Church of England but some excepting to that it was added in so far as it is agreeable to the Law of Christ This was signed by Nine Bishops Fifty Abbots and Priors and the greatest part of the Lower House and with it they offered the King a Subsidy to procure his Favour of an 100000 l. and they promised for the future not to make nor execute any Constitutions without his Licence The Convocation of York did not pass this so easily they excepted to the word Head as agreeing to none but Christ Yet the King wrote them a long expostulating Letter and told them with what Limitations those of Canterbury had passed that Title upon which they also submitted and offered him 18840 l. which was also well received and so all the Clergy were again received into the King's Protection and pardoned But when the King's Pardon was brought into the Parliament the Laity complained that they were not included within it for many of them were also obnoxious on the same account in some measure having had Suits in the Legatine Court and they did apprehend that they might be brought in trouble And therefore they addressed to the King and desired to be comprehended within it But the King told them his mercy was neither to be restrained nor forced This put the House of Commons in great trouble but they past the Act And soon after the King sent a Pardon to all his Temporal Subjects which was received with great Joy and they acknowledged that the King had tempered his Greatness with his Clemency in his way of proceeding in this matter In this Session one Rouse that had poisoned a great Pot of Porridge in the Bishop of Rochester's Kitchin of which two had died and many had been brought near Death A Poisoner condemned of Treason was attainted of Treason and condemned to be boiled to death and that was made the Punishment of Poisoning in time to come By this Act the Parliament made a Crime to be Treason that was not so before and punished the Person accordingly which was founded on the Power reserved in the 25th of Edward the 3d to Parliaments to declare in time coming what Crimes were Treason This severe Sentence was executed in Smithfield Rouse accusing none as his Complices tho malicious Persons did afterwards impute that Action of his to a design of Anne Bolleyn upon Fisher's Life but his silence under so terrible a Condemnation shewed he could not charge others with it After the Sessions of Parliament The King departs from the Queen new Applications were made to the Queen to perswade her to depart from her Appeal but she remained fixed in her Resolution and said she was the King's lawful Wife and would abide by it till the Court at Rome should declare the contrary Upon that the King desired her to chuse any of his Houses in the Country to live in and resolved never to see her more The Clergy were now raising the Subsidy A Tumult among the Clergy and the Bishops intended to make the inferiour Clergy pay their share But upon the Bishop of London's calling some few of them together on whom he hoped to prevail and make them set a good Example to the rest all the Clergy hearing of it came to the Chapter-house and forced their way in tho the Bishop's Officers did what they could by Violence to keep them out The Bishop made a Speech setting forth the King's Clemency in accepting such a Subsidy instead of all their Benefices which they had forfeited to him and therefore desired them to bear their share in it patiently They answered that they had not meddled with the Cardinal's Faculties nor needed they the King's Pardon not having transgressed his Laws and therefore since the Bishops and Abbots only were in fault it was reasonable that they only should raise the Subsidy Upon this the Bishop's Officers and They came to very high Words and it ended in Blows But the Bishop quieted them all he could with good Words and dismissed them with a Promise that none should be brought unto question for what had been then done yet he complained to More of it and he put many of them in Prison But the thing was let fall This Year produced a new Breach between the Pope and the Emperour The Pope turns to the Interest of France the Pope pretended to Modeno and Regio as Fiefs of the Papacy but the Emperour judged against him for the Duke of Ferrara Upon this the Pope resolved to unite himself to the Crown of France and Francis to gain him more entirely proposed a Match between his second Son Henry and the Pope's Neece the famous Catherine de Medici which as it wrought much on the Pope's Ambition so it was like to prove a great support to his Family Francis also offered to resign all his Pretentions in Italy
shake him a little but he said he thought in his Conscience that it would be a Sin in him and offered to take his Oath upon that and that he was not led by any other Consideration The Abbot of Westminster told him he ought to think his Conscience was misled since the Parliament was of another Mind an Argument well becoming a rich ignorant Abbot But More said if the Parliament of England was against him yet he believed all the rest of Christendom was on his side In conclusion both he and Fisher declared that they thought it was in the Power of the Parliament to settle the Succession to the Crown and so were ready to swear to that but they could not take the Oath that was tendred to them for by it they must swear to maintain all the Contents in the Act of Succession and in it the King 's former Marriage was declared unlawful to which they could not assent Cranmer press'd that this might be accepted for if they once swore to maintain the Succession it would conduce much to the Quiet of the Nation but sharper Counsels were more acceptable so they were both committed to the Tower and Pen Ink and Paper was kept from them The old Bishop was also hardly used both in his Cloaths and Diet he had only Rags to cover him and Fire was often denied him which was a Cruelty not capable of any Excuse and was as barbarous as it was imprudent In Winter another Session of Parliament was held the first Act that pass'd Another Session of Parliament declared the King to be the Supream Head on Earth of the Church of England and appointed that to be added to his other Titles and it was enacted that he and his Successors should have full Authority to reform all Heresies and Abuses in the Spiritual Jurisdiction By an other Act they confirmed the Oath of Succession which had not been specified in the former Act tho agreed to by the Lords They also gave the King the first Fruits and Tenthes of Ecclesiastical Benefices as being the Supream Head of the Church for the King being put in the Pope's room it was thought reasonable to give him the Annats which the Popes had formerly exacted The Temporalty were now willing to revenge themselves on the Spiritualty and to tax them as heavily as they had formerly tyrannized over them Another Act past declaring some things Treason one of these was the denying the King any of his Titles or the calling him Heretick Schismatick or Usurper of the Crown By another Act Provision was made for setting up 26 Suffragan Bishops over England for the more speedy Administration of the Sacraments and the better Service of God It is also said they had been formerly accustomed to be in the Kingdom The Bishop of the Diocess was to present two to the King and upon the King 's declaring his choice the Archbishop was to consecrate the Person and then the Bishop was to delegate such parts of his Charge to his Care as he thought fitting which was to last during his Pleasure These were the same that the Ancients called the Chorepiscopi who were at first the Bishops of some Villages but were afterwards put under the Jurisdiction of the Bishop of the next City They were set up before the Council of Nice and continued to be in the Church for many Ages but the Bishops devolving their whole Spiritual Power to them they were put down and a Decretal Epistle was forged in the name of P. Damasus condemning them The great Extent of the Diocesses in England made it hard for one Bishop to govern them with that Exactness that was necessary these were therefore appointed to assist them in the discharge of the Pastoral Care In this Parliament Subsidies were granted payable in three Years with the highest Preamble of their Happiness under the King's Government all those 24 Years in which he had reigned that Flattery could dictate Fisher and More by two special Acts were attainted of Misprision of Treason five other Clerks were in like manner condemned all for refusing to swear the Oath of Succession The See of Rochester was declared void yet it seems few were willing to succeed such a Man for it continued vacant two Years This Severity against them was censured by some as Extream since they were willing to swear to the Succession in other Terms so that it was merely a point of Conscience in which the common Safety was not concerned at which they stuck and it was thought the prosecuting them in this manner would so raise their Credit that it might endanger the Government more than any Opposition which they could make But now that the King entered upon a new Scene The Progress the New Doctrines made in England it will be necessary to open the Progress that the new Opinions had made in England all the time of the King's Suit of Divorce During Wolsey's Ministry those Preachers were gently used and it is probable the King ordered the Bishops to give over their enquiring after them when the Pope began to use him ill for the Progress of Heresy was always reckoned up at Rome among the Mischiefs that would follow upon the Pope's denying the King's Desires But More coming into Favour he offered new Counsels he thought the King 's proceeding severely against Hereticks would be so meritorious at Rome that it would work more effectually than all his Treatnings had done so a severe Proclamation was issued out both against their Books and Persons ordering all the Laws against them to be put in Execution Tindall and some others at Antwerp were every Year either translating or writing Books against some of the received Errors and sending them over to England But his Translation of the New Testament gave the greatest Wound and was much complained of by the Clergy as full of Errors Tonstall then Bp of London being a Man of great Learning and Vertue which is generally accompanied with much Moderation returning from the Treaty of Cambray to which More and he were sent in the King's Name as he came through Antwerp dealt with an English Merchant that was secretly a Friend of Tindall's to procure him as many of his New Testaments as could be had for Mony Tindall was glad of this for being about a more correct Edition he found he would be better enabled to set about it if the Copies of the Old were sold off so he gave the Merchant all he had and Tonstall paying the Price of them got them in his hands and burnt them publickly in Cheapside This was called a burning of the Word of God and it was said the Clergy had reason to revenge themselves on it for it had done them more Mischief than all other Books whatsoever But a Year after this the second Edition being sinished great Numbers were sent over to England and Constantine one of Tindall's Partners hapned to be taken so More believing that some of the
and Industry and so was on all accounts well prepared for that Work to which the Providence of God did now call him And tho he was in some things too much subject to the King 's Imperious Temper yet in the matter of the six Articles he shewed that he wanted not the Courage that became a Bishop in so Critical an Affair as that was Cromwel was his great and constant Friend a man of mean Birth but of excellent Qualities as appeared in his adhering to his Master Wolsey after his fall a rare Demonstration of Gratitude in a Court to a disgraced Favourite And in his greatest height he happening to see a Merchant of Lucca who had pitied and relieved him when he was in Italy but did not so much as know him or pretend to any returns for the small Favours he had formerly shewed him and was then reduced to a low condition treated him with such acknowledgments that it became the Subjects of several Pens which strove who should celebrate it most As these set themselves to carry on a Reformation Others oppose it much there was another Party formed that as vigourously opposed it headed by the Duke of Norfolk and Gardiner and almost all the Clergy went into it They perswaded the King that nothing would give the Pope or the Emperour such Advantages as his making any Changes in Religion and it would reflect much on him if he who had writ so learnedly for the Faith should in spite to the Pope make any Changes in it Nothing would encourage other Princes so much to follow his Example nor keep his Subjects so much in their Duty to him as his continuing stedfast in the Antient Religion These things made great Impressions on him But on the other hand Cranmer represented to him that if he rejected the Pope's Authority it was very absurd to let such Opinions or Practices continue in the Church that had no other Foundation but Papal Decrees and therefore he desired that this might be put to the Trial he ought to depend on God and hope for good Success if he proceeded in this matter according to the Duty of a Christian Prince England was a compleat Body within its self and tho in the Roman Empire when united under one Prince General Councils were easily assembled yet now that was not to be so much depended on but every Prince ought to reform the Church in his Dominions by a National Synod and if in the Antient Church such Synods condemned Heresies and reformed Abuses that might be much more done when Europe was divided into so many Kingdoms It was visible that tho both the Emperour and the Princes of Germany had for 20 Years desired a Ceneral Council it could not be obtained of the Pope he had indeed offered one at Mantua but that was only an Illusion Upon that the Kiug desired some of his Bishops to give their Opinion concerning the Emperour's Power of calling Councils The Opinion of some Bishops of a General Council So Cranmer Tonstall Clark of Bath and Wells and Goodrick of Ely made answer That tho Ancient Councils were called by the Roman Emperours yet that was done by reason of the Extent of their Monarchy that was now ceased but since other Princes had an entire Monarchy within their Dominions Yet if one or more of those Princes should agree to call a Council to a good Intent and desire the Concurrence of the rest they were bound by the Rule of Charity to agree to it They were also of Opinion that none but Bishops and Priests had Right to a definitive Voice in matters of Doctrine Cranmer also made a long Speech at that time Heads of a Speech of Cranmers setting forth the necessity of a Reformation It is probable it was in the House of Peers for it begins My Lords He begun with the Impostures and Deceit used by the Canonists and other Courtiers at Rome Then he speak to the Authority of a General Councils he shewed that it flowed not from the Number of the Bishops but from the matter of their Decisions which were received with an Universal Consent for there were many more Bishops at the Council of Arimini which was condemned than either at Nice or Constantinople which were received Christ had named no Head of the whole Church as God had named no Head of the World but that grew up for Orders sake as there were Arch-bishops set over Provinces yet some Popes were condemned for Heresy as Liberius and others If Faith must be shewed by Works the ill Lives of most Popes of late shewed that their Faith was to be suspected and all the Priviledges which Princes or Synods granted to that See might be recalled Popes ought to submit themselves to General Councils and were be tried by them he shewed what were the present Corruptions of the Pope and his Court which needed Reformation The Pope according to the Decree of the Council of Basil was the Churches Vicar and not Christ's and so was accountable to it The Churches of France declared the Council to be above the Pope which had been acknowledged by many Popes themselves The Power of Councils had also Bounds nor could they judg of the Rights of Princes or proceed to a Sentence against a King nor were their Canons of any force till Princes added their Sanctions to them Councils ought also to proceed moderately even against those that held Errors and ought not to impose things indifferent too severely The Scriptures and not Men's Traditions ought to be the Standards of their Definitions The Divines of Paris held That a Council could not make a new Article of Faith that was not in the Scriptures and all Christ's Promises to the Church were to be understood with this condition if they kept the Faith therefore there was great reason to doubt concerning the Authority of a Council some of them had contradicted others and many others were never received The Fathers had always appealed to the Scriptures as Superiour in Authority to Councils by which only all Controversies ought to be decided yet on the other hand it was dangerous to be wise in ones own Conceit and he thought when the Fathers all agreed in the Exposition of any place of Scripture that ought to be look'd on as flowing from the Spirit of God He shewed how little Regard was to be had to a Council in which the Pope presided and that if any common Error had past upon the World when that came to be discovered every one was at liberty to shake it off even tho they had sworn to maintain that Error this he applied to the Pope's Authority In conclusion he promised to entertain them with another Discourse of the Authority that all Bishops had in their Sees and that Princes had within their Dominions But I could never recover that and probably it is lost This was the state of the Court after King Henry had shaken off the Pope's Power
officious Courtiers are apt to do often without any good Grounds so that Silence was made an Argument of her Guilt and that she could not be defended But perhaps that was an effect of the Wisdom of the Ministers of that time who would not suffer so nice a Point upon which the Queen's Legitimation depended to be brought into dispute The day after Anne Boleyn's Death the King married Jane Scimour who gained more upon him than all his Wives ever did But she was happy that she did not out-live his Love to her Lady Mary was advised upon this turn of Affairs Lady Mary 's Submission oo the King to make her Submission to the King she offered to confess the Fault of her former Obstinacy and in General to give up her Understanding entirely to the King but that would not satisfy unless she would be more particular so at last she was prevailed with to do it in the fullest Terms that could be desired She acknowledged the King to be the Supream Head on Earth under Christ of the Church of England and did renounce the Bishop of Rome's Authority and promised in all things to be obedient to the Laws that were made which she said flowed from her inward Belief and Judgment and in which she would for ever continue and she did also acknowledg that the King's Marriage with her Mother was by God's Law and Man's Law unlawful and incestuous all this she writ with her own Hand and subscribed it upon which she was again received into Favour and an Establishment was made for a Family about her in which 40 l. a quarter was all the Allowance for her Privy Purse so great was the Frugality of that time Lady Elizabeth continued to be educated with great Care and was so forward that before she was four Years old she both wrote a good Hand and understood Italian for there are Letters extant written by her in that Language to Queen Jane when she was with child in which she subscribed Daughter On the 8th of June the Parliament met A Farliament meets which shews that it was summoned before the Justs at Greenwich The Chancellour told them that the King had called them to settle the Succession of the Crown in case he should dye without Children lawfully begotten and to repeal the Act made concerning his Marriage with Queen Anne It seems the Parliament was not at first easily brought to comply with these things and that it was necessary to take some pains to prepare them to it For the Bill of Succession was not put in till the 30th of June but then it was quickly dispatched without any Opposition by it the Attainder of Queen Anne and her Complices is confirmed both the Sentences of Divorces pass'd upon the King 's two former Marriages were also confirmed and the Issue by both was illegitimated and for ever excluded from claiming the Crown by Lineal Descent And the Succession was established on the King's Issue by his present Queen or any whom he might afterwards marry But it not being fit to declare who should succeed in default of that lest the Person so named might be thereby enabled to raise Commotions in Confidence of the King's Wisdom and Affection to his People they left it to him nominate his Successors either by Letters Patents or by his last Will signed by his Hand and promised to obey the Persons so nominated by him It was declared Treason to maintain the Lawfulness of his former Marriages or of his Issue by them and it was made not only Treason but a forfeiture of the Right of Succession if any of those whom the King should name in default of others should endeavour to get before them The Scots complained of this Act and said their Queen Dowager being King Henry's Eldest Sister could not be put by her Right after the King 's lawful Issue But by this the King was now made Master indeed and had the Crown put entirely in his Hands to be disposed of at his Pleasure and his Daughters were now to depend wholly on him He had it also in his Power in a great measure to pacify the Emperour by providing that his Kinswoman might succeed to the Crown Pope Clement the 7th Pope Paul the 3d proposes a Recoaciliation with the King was now dead and Farnese succeeded by the Name of Paul the 3d who after an unsuccesful Attempt which he made for reconciling himself with the King when that was rejected and Fisher was beheaded thundered out a most terrible Sentence of Deposition against him Yet now since both Queen Katherine and Queen Anne upon whose account the Breach was made were out of the way he thought it a fit time to try what might be done and ordered Cassali to let the King know that he had always favoured his Cause when he was a Cardinal that he was driven very much against his Mind to pass Sentence against him and that now it would be easy for him to recover the Favour of the Apostolick See But the King instead of hearkening to the Proposition Acts against the Pope's Power got two Acts to be pass'd The one was for the utter extinguishing the Pope's Authority and it was made a Premunire for any to acknowledg it or to perswade others to it And a strict Charge was given to all Magistrates under severe Penalties to enquire after all Offenders By another all Bulls and all Priviledges flowing from them were declared null and void only Marriages or Consecrations made by virtue of them were excepted All who enjoyed Priviledges by these Bulls were required to bring them into the Chancery upon which the Arch-bishop was to make them a new Grant of them and that being confirmed under the Great Seal was to be of full force in Law Another Act pass'd explaining an Exception that was in the Act for the Residence of all Incumbents by which those who were at the Universities were dispensed with upon which many went and lived idlely there It was therefore now declared that none above the Age of fourty except Heads and publick Readers should have the Benefit of that Proviso and that none under that Age should be comprehended in it except they performed their Exercises Another Act pass'd in Favour of the King's Heirs if they should Reign before they were of full Age that they might any time before they were 24 repeal by Letters Patents all Acts made during their Minority All these things being concluded the Parliament after it had sate six Weeks was dissolved The Convocation examines some points of Religion The Convocation sate at the same time and was much imployed for the House of Lords was oft adjourned because the Spiritual Lords were busy in the Convocation Latimer preached the Latine Sermon he was the most celebrated Preacher of that time the Simplicity of his matter and his Zeal in expressing it being preferred to more elaborate Composures They first confirmed the Sentence of the Divorce of
could never gain much Ground after this and indeed many hoped that he should be quickly sent after Cromwell some complained of him in the House of Commons and Informations were brought the King that the chief Encouragement that the Hereticks had came from him The Ecclesiastical Committees imployed by the King A Book of Religion set out by Bishops were now at work and gave the last finishing to a Book formerly prepared but at this time corrected and explained in many Particulars They began with the Explanation of Faith which according to the Doctrine of the Church of Rome was thought an implicit believing whatever the Church proposed But the Reformers made it the chief Subject of their Books and Sermons to perswade People to believe in Christ and not in the Church and made great use of those Places in which it was said That Christians are justified by Faith only tho some explained this in such a manner that it gave their Adversaries Advantages to charge them that they denied the necessity of Good Works but they all taught that tho they were not necessary to Justification yet they were necessary to Salvation They differed also in their Notion of Good Works The Church of Rome taught that the Honour done to God in his Images or to the Saints in their Shrines and Relicks or to the Priests were the best sort of Good Works Whereas the Reformers prest Justice and Mercy most and discovered the Superstition of the other The Opinion of the Merit of Good Works was also so highly raised that many thought they purchased Heaven by them This the Reformers did also correct and taught the People to depend meerly upon the Death and Intercession of Christ Others moved subtiller Questions As whether Obedience was an essential part of Faith or only a Consequent of it This was a Nicety scarce becoming Divines that built only on the Simplicity of the Scriptures and condemned the Subtilties of the Schools and it was said that Men of ill Lives abused this Doctrine and thought that if they could but assure themselves that Christ died for them they were safe enough So now when they settled the Notion of Faith The Explanation of Faith they divided it into two sorts The one was a Perswasion of the Truth of the Gospel but the other carried with it a Submission to the Will of God and both Hope Love and Obedience belonged to it which was the Faith professed in Baptism and so much extoll'd by St. Paul It was not to be so understood as if it were a Certainty of our being predestinated which may be only a Presumption since all God's Promises are made to us on Conditions but it was an entire receiving the whole Gospel according to our Baptismal Vows Cranmer took great Pains to state this matter right and made a large Collection of many places all written with his own Hand both out of Antient and Modern Authors concerning Faith Justification and the Merit of Good Works and concluded with this That our Justification was to be ascribed only to the Merits of Christ and that those who are justified must have Charity as well as Faith but that neither of these was the meritorious Cause of Justification After this was stated they made next a large and full Explanation of the Apostles Creed with great Judgment and many excellent practical Inferences the Definition they gave of the Catholick Church runs thus It comprehended all Assemblies of Men in the whole World that received the Faith of Christ who ought to hold an Unity of Love and Brotherly Agreement together by which they became Members of the Catholick Church After this they explained the seven Sacraments In opening these there were great Debates for as was formerly mentioned the method used was to open the Point enquired into by proposing many Queries And of the Sacramenss and every one was to give in his Answer to these with the Reasons of it and then others were appointed to make an Abstract of those things in which they all either agreed or differed The Original Papers relating to these Points are yet preserved which shew with how great Consideration they proceeded in the Changes that were then made Cranmer had at this time some particular Opinions concerning Ecclesiastical Offices That they were delivered from the King as other Civil Offices were and that Ordination was not indispensibly necessary and was only a Ceremony that might be used or laid aside but that the Authority was conveyed to Church-men only by the King's Commission yet he delivered his Opinion in this matter with great Modesty and he not only subscribed the Book in which the contrary Doctrine was established but afterwards published it in a Book which he writ in King Edward's days from whence it appears that he changed his Mind in this Particular Baptism was explained as had been done formerly Penance was made to consist in the Absolution of the Priests which had been formerly declared only to be desirable where it could be had In the Communion both Transubstantiation Private Masses and Communion in one kind were asserted They asserted the Obligation of the Levitical Law about the Degrees of Marriage and the Indissolubleness of that Bond. They set out the Divine Institution of Priests and Deacons and that no Bishop had Authority over another they made a long Excursion against the Pope's Pretensions and for justifying the King's Supremacy They said Confirmation was instituted by the Apostles and was profitable but not necessary to Salvation and they asserted extream Unction to have been commanded by the Apostles for the Health both of Soul and Body Then were the Ten Commandments explained the second was added to the first but the Words For I am the Lord thy God c. were left out It was declared that no Godly Honour was to be done unto Images and that they ought only to be reverenced for their sakes whom they represented therefore the preferring of one Image to another and the making Pilgrimages and Offerings to them was condemned but the censing them or kneeling before them was permitted yet the People were to be taught that these things were done only to the Honour of God Invocation of Saints as Intercessors was allowed but immediate Addresses to them for the Blessings that were prayed for was condemned The strict rest from Labour on the seventh day was declared to be Ceremonial but it was necessary to rest from Sin and Carnal Pleasure and to follow Holy Duties The other Commandments were explained in a very plain and practical way Then was the Lord's Prayer explained and it was asserted that the People ought only to pray in their Vulgar Tongues for exciting their Devotion the more The Angels Salutation to the Virgin was also paraphrased They handled Free-will and defined it to be a Power by which the Will guided by Reason did without constraint discern and choose Good and Evil the former by the help of God's Spirit and
condemned to be burnt as detestable Hereticks in general Words In the same Act by which they were condemned four other were attainted of Treason for being confederated with Reginald Pool and for intending to surprize Calais and as there was a strange mixture in their Condemnation so the like was in their Executions for Abel Featherston and Powell that were attainted in the same Parliament for owning the Pope's Supremacy were executed with them and were coupled together in the Hurdles in which they were carried to Smithfield the King in this affecting an extravagant Appearance of Impartiality in his Justice Barnes being tied to the Stake And burnt went over the Articles of the Creed and declared his Belief of them all and that he abhorred the impious Opinions of some German Anabaptists He asserted the necessity of Good Works but ascribed Justification wholly to the Merits of Christ he professed all due Reverence to the Saints but said he saw no Warrant to pray for them he asked the Sheriff and the People if they knew for what they were condemned and what Heresies they were accused of but none made Answer he prayed God to forgive all that sought their Death and in particular Gardiner if he had done it then prayed for the King and the Prince and expressed his Loyalty to the King that he believed all his just Laws were to be obeyed for Conscience sake and that in no Case it was lawful to resist him he sent some Desires to the King as that he would apply the Abby-Lands to good Uses and the Relief of his poor Subjects that he would punish the Contempt of Marriage that was so common and would put a stop to the Liberty many took of casting off their Wives and living in Whoredom that Swearers might be punished and that since the King had begun to set forth the Christian Religion that he would go on with it for a great deal remained yet to be done he asked the Forgiveness of all People whom he might have at any time offended and so turned and prepared himself for Death then the other two spoke to the same purpose they declared their Faith and exhorted the People to a good Life and mutual Love and they all prayed and embraced one another after that the Fire was set to The Constancy they expressed together with the Gentleness of their Deportment towards their Enemies made great Impressions on the Spectators and cast a heavy Imputation on Gardiner as the Procurer of their Deaths tho he justified himself in an Apology which he printed in which he denied any other Accession to it but giving his Vote to the Bill of Attainder Bonner began now to shew himself in his own Colours He had courted Cromwell more than any Person whatsoever yet the very day after his Disgrace he shewed his Ingratitude for Grafton that had printed the Bible and was much in Cromwell's Favour upon that account meeting Bonner expressed his Sorrow for Cromwell's being sent to the Tower but the other answered that it had been good he had been there much sooner Grafton saw his Error in speaking so freely and went from him but some Verses being printed in Cromwell's Praise Bonner informed the Council what Grafton had said to him and so thought it was probable he had printed them yet he had so many Friends that he was let go He procured many to be indicted upon the Act of the six Articles but an Order came from the King to stop further Proceedings yet he pick'd out one Instance which did equally discover his brutal Cruelty and his want of Judgment One Mekins not above fifteen Years old had said somewhat against the Corporal Presence and in Commendation of Dr. Barnes The Witnesses differed in their Evidence one swore he had said the Sacrament was only a Ceremony the other swore he had said it was only a Signification so two Grand Juries returned an Ignoramus on the Bill upon which he fell into a fit of Cursing and violent Rage and he made the second Grand Jury go aside and consider better of it they being terrified found the Bill and he was condemned to be burnt but hoping to be preserved by what he should say at the Stake he railed at Barnes and praised Bonner much yet that did not save him Two were burnt at Salisbury and two at Lincoln upon the same Statute besides great Numbers that were put in Prison In the end of this Year New Sees founded the King began to endow the new Bishopricks Westminster was the first in which he endowed a Bishoprick a Deanry 12 Prebendaries a Quire and other Officers The Year after this he endowed Chester Glocester and Peterborough but in these Cathedrals he only endowed six Prebendaries two Years after he likewise endowed Oxford and Bristol The Foundations had Preambles are almost the same with that of the Act of Parliament that empowred him to erect them he promoted the Bishops to those Sees by a special Writ tho that was to go thereafter in the way of Election as it was in the other Sees he also converted the Priories of Canterbury Winchester Duresme Worcester Ely Rochester and Carlile into Collegiate Churches consisting of Deans and Prebendaries But as all this came much far short of what the King had at first intended so the Channel in which those Foundations run differed much from what Cranmer had projected whose Interest was so low at Court that his Opinion was not now regarded as it had been formerly He intended to have restored the Cathedrals to what they had been at first to be Colleges and Nurseries for the Diocess and to have set up Readers of the Learned Tongues and of Divinity in them that so a considerable number of young Clerks might have been trained up under the Bishop's Eye both in their Studies and in a Course of Devotion to be by him put afterwards in Livings according to their Merit and Improvements The want of such Houses for the strict Education of those who are to serve in the Church has been the occasion of many fatal Consequences since that time by the Scandals which Men initiated to the Sacred Functions before they were well prepared for them have given the World The Popish Party beyond Sea censured these Endowments both as being a very defective Restitution of the Lands that had been invaded and as an Invasion on the Spiritual Authority when the King divided Diocesses and removed Churches from one Jurisdiction and put them under another To which it was answered That as their Practices against the King had put him to such a charge that he could not execute what he at first intended so both the Roman Emperours and other Christian Kings had regulated and divided the Ecclesiastical Jurisdiction and made Primates and Patriarchs as they pleased Ely in England was taken out of Lincoln only by the King and his Parliament tho P. Nicolaus did officiously send a Confirmation of it that being an Art of
the German Princes and yet it was very dangerous to begin a War of such Consequence under an Infant King At present they promised within three Months to send by the Merchants of the Still-yard 50000 Crowns to Hamburgh and resolved to do no more till new Emergents should lead them to new Councels The Nation was in an ill condition for a War Divisions in England with such a mighty Prince labouring under great distractions at home the People generally cried out for a Reformation they despised the Clergy and loved the new Preachers The Priests were for the most part both very ignorant and scandalous in their lives many of them had been Monks and those that were to pay them the pensions that were reserved to them at the destruction of the Monasteries till they should be provided took care to get them into some small Benefice The greatest part of the Parsonages were Impropriated for they belonged to the Monasteries and the Abbots had only granted the Incumbents either the Vicarage or some small Donative and left them the Perquisites raised by Masses and other Offices At the suppression of those Houses there was no care taken to provide the Incumbents better so they chiefly subsisted by Trentals other Devices that brought them in some small relief though the Price of them was scandalously low for Masses went often at 2 d. a Groat was a great bounty Now these saw that a Reformation of those abuses took the Bread out of their mouths so their Interests prevailing more with them than any thing else they were zealously engaged against all changes but that same Principle made them comply with every change that was made rather than lose their Benefices Their poverty made them run into another abuse of holding more Benefices at the same time a Corruption of so crying and scandalous a nature that where ever it is practised it is sufficient to possess the People with great prejudices against the Church that is guilty of it there being nothing more contrary to the plainest impressions of reason than that every Man who undertakes a Cure of Souls whom at his Ordination he has vowed that he would instruct feed govern ought to discharge that trust himself which is the greatest and most important of all others The Clergy were incouraged in their Opposition to all changes by the protection they expected from Gardiner Bonner and Tonstall who were Men of great reputation as well as set in high places and above all Lady Mary did openly declare against all Changes till the King should be of Age. But on the other hand Cranmer whose greatest weakness was his over-obsequiousness to King Henry being now at liberty resolved to proceed more vigorously The Protector was firmly united to him so were the young Kings Tutors and he was as much engaged as could be expected from so young a Person for both his knowledge and zeal for true Religion were above his Age. Several of the Bishops did also declare for a Reformation but Dr. Ridley now made Bishop of Rochester was the Person on whom he depended most Latimer was kept by him at Lambeth and did great service by his Sermons which were very popular but he would not return to his Bishoprick choosing rather to serve the Church in a more disengaged manner Many of the Bishops were very ignorant and poor spirited Men raised meerly by Court-favour who wee little concerned for any thing but their Revenues Cranmer resolved to proceed by degrees and to open the reasons of every advance that was made so fully that he hoped by the blessing of God to possess the Nation of the fitness of what they should do and thereby to prevent any dangerous opposition that might otherwise be apprehended The power of the Privy Council had been much exalted in King Henry's time by Act of Parliament and one Proviso in it was that the King's Council should have the same Authority when he was under Age that he himself had at full Age A Visitation of all the Churches so it was resolved to begin with a General Visitation of all England which was divided into six Precincts and two Gentlemen a Civilian a Divine and a Register were appointed for every one of these But before they were sent out May. there was a Letter written to all the Bishops giving them notice of it suspending their Jurisdiction while it lasted and requiring them to preach no where but in their Cathedrals and that the other Clergy should not preach but in their own Churches without Licence by which it was intended to restrain such as were not acceptable to their own Parishes and to grant the others Licences to Preach in any Church of England The greatest difficulty that the Reformers found was in the want of able and prudent Men the most zealous were too hot and indiscreet and the few they had that were Eminent were to be imployed in London and the Universities Therefore they intended to make those as common as was possible and appointed them to preach as Itinerants and Visitors The only thing by which the People could be universally instructed was a Book of Homilies so the twelve first Homilies in the Book still known by that name were compiled in framing which the chief design was to acquaint the People aright with the nature of the Gospel Covenant in which there were two extreams equally dangerous the one was of those who thought the Priests had an infallible secret of saving their souls if they would in all things follow their directions the other was of those who thought that if they magnified Christ much and depended on his Merits they could not perish which way soever they led their lives So the mean between these was observed and the People were taught both to depend on the sufferings of Christ and also to lead their lives according to the rules of the Gospel without which they could receive no benefit by his death Order was also given that a Bible should be in every Church which though it was commanded by King Henry yet had not been generally obeyed and for understanding the New Testament Erasmus's Paraphrase was put out in English and appointed to be set up in every Church His great reputation and learning and his dying in the Communion of the Roman Church made this Book to be preferred to any other since there lay no prejudice to Erasmus which would have been objected to any other Author They renewed also all the Injunctions made by Cromwel in the former Reign which after his fall were but little looked after as those for instructing the people for removing Images and putting down all other customes abused to superstition perstition for reading the Scriptures and saying the Litany in English for frequent Sermons and Catechising for the Exemplary lives of the Clergy and their labours in visiting the sick and the other parts of their function such as reconciling differences and exhorting their people to Charities and
In the distribution it was said The Body of our Lord c. preserve thy Body and The Blood of our Lord c. preserve thy Soul This was Printed with a Proclamation requiring all to receive it with such Reverence and Uniformity as might encourage the King to proceed further and not to run to other things before the King gave direction assuring the people of his earnest zeal to set forth Godly Orders and therefore it was hoped they would tarry for it The Books were sent over England and the Clergy were appointed to give the Communion next Easter according to them Many were much offended to find Confession left indifferent Auricular Confession examined so this matter was examined Christ gave his Apostles a power of binding and loosing and S. James commanded all to confess their faults to one another In the Primitive Church all that denied the Faith or otherwise gave scandal were separated from the Communion and not admitted to it till they made publick Confession And according to the degrees of their sins the time and degrees of publick Penitence and their Separation were proportioned Which was the chief subject of the Consultations of the Councils in the fourth and fifth Centuries For secret sins the people lay under no obligation to confess but they went often to their Priests for direction even for these Near the end of the fifth Century they began to have secret Penances and Confessions as well as publick But in the seventh Century this became the general practice In the eighth Century the Commutation of Penance for Money or other Services done the Church was brought in Then the Holy Wars and Pilgrimages came to be magnified Croisadoes against Hereticks or Princes deposed by the Pope were set up instead of all other Penances Priests also managed Confession and Absolution so as to enter into all mens secrets and to govern their Consciences by them but they becoming very ignorant and not so associated as to be governed by Orders that might be sent them from Rome the Friers were every where imployed to hear Confessions and many reserved Cases were made in which the Pope only gave Absolution these were trusted to them and they had the Trade of Indulgences put in their hands which they managed with as much considence as Mountebanks used in selling their Medicines with this advantage that the ineffectualness of their devices was not so easily discovered for the people believed all that the Priests told them In this they grew to such a pitch of confidence that for saying some Collects Indulgences for years and for Hundreds Thousands yea a Million of years were granted so cheap a thing was Heaven made This trade was now thrown out of the Church and private Confession was declared indifferent But it was much censured that no Rules for Publick Penance were set up at this time but what were corrupted by the Canonists The people did not think a Declarative Absolution sufficient and thought it surer work when a Priest said I Absolve thee though that was but a late Invention Others censured the words of distribution by which the Bread was appropriated to the Body and the Cup to the Soul And this was soon after amended only some words relating to it are still in the Collect We do not presume The affairs of State took up the Council Gardiner is imprisoned as much as the matters of Religion imployed the Bishops the War with Scotland grew chargeable and was supported from France but the sale of the Chantry Lands brought the Council in some Money Gardiner was brought into new trouble many complaints were made of him that he disparaged the Preachers sent with the Kings licence into his Diocess and that he secretly opposed all Reformation So being brought before the Council he denied most of the things objected to him and offered to explain himself openly in a Sermon before the King The Protector prest him not to meddle in matters not yet determined particularly the presence of Christ in the Sacrament and to assert the Kings power though he was under age and the Authority of the Council for the Clergy began generally to say that though they acknowledged the Kings Supremacy yet they would not yield it to the Council and seemed to place it in some extraordinary grace conferred on the King by the Anointing in the Coronation So the Protector desired Gardiner to declare himself in those points but when he came to preach on St. Peters day he inveighed against the Popes Supremacy and asserted the Kings but said nothing of the Council nor the Kings power under Age he also justified the suppression of Monasteries and Chantries and the putting down Masses satisfactory as also the removing of Images the Sacrament in both kinds and the new Order for the Communion but did largely assert the Corporal Presence in the Sacrament Upon which there was a noise raised by hot Men of both sides during the Sermon and this was said to be a stirring of sedition and upon that he was sent to the Tower This way of proceeding was thought contrary both to Law and Justice and as all violent courses do this rather weakned than strengthned those that were most concerned in it Cranmer did at this time set out a large Catechism which he dedicated to the King He insisted much on shewing that Idolatry had been committed in the use of Images he asserted the Divine Institution of Bishops and Priests and their authority of Absolving sinners and expressed great Zeal for setting up Penitentiary Canons and exhorted the People to discover the state of their Souls to their Pastors from this it appears that he had changed the opinions he formerly held against the Divine Institution of the Ecclesiastical Offices But now a more general Reformation of the whole Liturgy was under consideration A new Liturgy composed that all the Nation might have an Uniformity in the Worship of God and be no more cantoned to the several Uses of Sarum York Lincoln Hereford and Bangor Anciently the Liturgies were short and had few Ceremonies in them Every Bishop had one for his own Diocess but in the African Churches they began first to put them into a more Regular Form Gregory the Great labour'd much in this yet he left Austin the Monk to his liberty either to use the Roman or French forms in England as he found they were like to tend most to Edification Great Additions were made in every Age for the private Devotions of some that were reputed Saints were added to the Publick offices and mysterious significations were invented for every new Rite which was the chief study of some Ages and all was swelled up to a vast bulk It was not then thought on that praying by the spirit consisted in the inventing new words and uttering them with warmth and it seemed too great a subjection of the People to their Priests that they should make them joyn with them in all their heats
THE HISTORY of the REFORMATION Abridged Popes Suprem Popes Decrees holy Bible Ridley Latimer Cranmer Holy Bible London Printed for Ric Chiswell THE ABRIDGMENT OF THE HISTORY OF THE REFORMATION OF THE Church of ENGLAND By GILBERT BURNET D.D. LONDON Printed for R. C. and to be sold by John Lawrence at the Angel in Cornhill MDCLXXXII THE PREFACE THe Bulk and Price of the two Volumes of the History of our Reformation which I have published being such that every one cannot find the Mony to buy them or the Leisure to read them I have been desired by many to contract what I prosecuted more largly in that Work and bring it into a less Compass I know Abridgments are generally hurtful In them Men receive such a slight Tincture of Knowledge as only feeds Vanity and furnishes Discourse but does not give so clear a View of things nor so solid an Instruction as may be bad in more copious Writings And as it is a grievous Imposition on that time which ought to be imploied to better uses to draw out that which might be expressed in few words to such a length that it frights some from the study of Books which might have been of excellent use if they had not been too Voluminous and oppresses the Patience of those who are resolved to acquire Knowledge in the most labourious Methods so it is on the other hand a great Prejudice to the Improvement of Learning when things are too much contracted and such hints are only given as may be the Seeds of excellent Notions perhaps in very rich and fruitful Minds for copious Enlargements are often necessary to make the greatest part who are generally slow and heavy in their Apprehensions enter into those Notions which we set before them It is a true Judgment of Men and Things that must direct us to seek and keep that Mean betwixt those Extreams that may be of the greatest Advantage to the World What is said of Notions and Matters of Science is likewise applicable to Matters of Fact History is of little use if we consider it only as a Tale of what was transacted in former times Then it becomes most profitable when the Series and Reasons of Affairs and secret Councils and Ends together with the true Characters of Eminent Men are rightly presented to us that so upon the light which is given us of past times we may form Prudent Judgments of the present time and probable Conjectures of what is to come and may frame such a true Idea of Men and Parties as may both enlighten our Vnderstandings more by giving us a freer Prospect of Humane Affairs and may better direct us in our conduct This made me judge it necessary to open things in my History as largely as my Materials could serve me and because I writ upon a subject that had been much contradicted I was obliged not only to add a great Collection of Records for my Justification which makes the half of each Volume but likewise in the History it self to give often an account of the grounds on which I went I also added an Appendix containing the more remarkable Calumnies by which the Writers of the Roman Communion have endeavoured to corrupt the History of that time together with a Confutation of them I was likewise careful to set down many particular Curiosities relating to the Proceedings of Parliament of the Importance of which every Reader will not be aware at first I gave also a large account of all the Arguments that prevailed with the Divines as well as the Reasons that wrought on States-men in the changes that were made in which the Reader may find an Apology for the Reformation interwoven with its History In all these particulars there was matter enough for an Abridger to cut off a great deal and yet to give such an account of the whole Transaction as might in a great measure satisfy even Inquisitive Persons I understood that another was about this which made me resolve on doing it my self for none can so truly comprehend and by consequence abridge any Book as the Author himself who as he knows his own meaning best so he who has fixed his Thoughts long upon my Argument will be best able to judge what are the things and Circumstances that are of the greatest Importance and are most necessary to be rightly understood In compiling this Abridgment I have wholly waved every thing that belonged to the Records and the Proof of what I relate or to the Confutation of the falshoods that run through the Popish Historians All that is to be found in the History at large and therefore in this Abridgment every thing is to be taken upon trust and those that desire a fuller Satisfaction are to seek it in the Volums which I have already published The Particularities relating to the Proceedings of both Houses os Parliament could not be brought within so short an Abstract Many Digressions and the Deductions of Arguments are either past over or but shortly touched He that desires to be particularly informed in any or all of these must resort to the History it self All that I pretend to have done in this Abridgment is that I have given a true and clear account of the Progress of the Reformation in all those Windings and Advances and Declinings through which it was carried from its first beginnings till it was brought to a compleat setlement under Queen Elizabeth and this is done in such a manner that I hope the Reader shall not find much cause to complain that the endeavouring to be short has made me either obscure or defective In the Prefaces to the two Volumes I endeavoured to clear the Readers mind of the Prejudices which may be apt to arise either from a slight and general View of this matter or from the false Relations that have been formerly made of it I shall not undertake to abridge them for I brought them there into as narrow a compass as the weight of the matter did admit of Therefore I refer the Reader that Labours under the ill Effects of such Impressions to the Prefaces themselves and I shall add here that which is the last part of the Preface to the second Volume because it may be of more general use and is accommodated to all that as may be supposed will have the curiosity to read this Abridgment that so they may come to it with a true Idea of the Nature of Religion in general and of the Christian Religion in particular That Religion is chiefly designed for perfecting the nature of Man for improving his Faculties governing his Actions and securing the Peace of every mans Conscience and of the Societies of Mankind in common is a truth so plain that without further arguing about it all will agree to it Every part of Religion is then to be judged by its Relation to the main ends of it And since the Christian Doctrine was revealed from Heaven as the most perfect and proper
way that ever was for the advancing the good of Mankind nothing can be a part of this holy Faith but what is proportioned to the end for which it was designed And all the Additions that have been made to it since it was first delivered to the World are justly to be suspected especially where it is manifest at first View that they were intended to serve carnal and secular ends What can be reasonably supposed in the Papacy where the Popes are chosen by such Intrigues either of the two Crowns the Nephews of the former Pope or the craft of some aspiring Men to entitle them to Infallability or Vniversal Jurisdiction What can we think of redeeming Souls out of Purgatory or preserving them from it by tricks or some mean Pageantry but that it is a foul peice of Merchandise What is to be said of Implicit Obedience the Priestly Dominion over Consciences the keeping the Scriptures out of the Peoples hands and the Worship of God in a strange Tongue but that these are so many Arts to hoodwink the World and to deliver it up into the hands of the ambitious Clergy What can we think of Superstition and Idolatry of Images and all the other pomp of the Roman Worship but that by these things the people were to be kept up in a gross notion of Religion as a splendid business and that the Priests have a trick of saving them if they will but take care to humour them and leave that matter wholly in their hands And to sum up all What can we think of that Constellation of Prodigies in the Sacrament of the Altar as they pretend to explain it and all really to no purpose but that it is an Art to bring the World by whole sale to renounce their Reason and Sense and to have a most wonderful Veneration for a sort of Men who can with a Word perform the most astonishing thing that ever was I should grow too large for a Preface if I would pursue this Argument as far as it will go But if on the other hand we reflect on the true ends of this holy Religion we must needs be convinced that we need go no where else out of this Church to find them and that we are compleatly instructed in all parts of it and furnished with all the helps to advance us to that which is indeed the End of our Faith the Salvation of our Souls Here we have the Rule of holy Obedience and the Methods of Repentance and Reconciliation for past sins clearly set before us We believe all that Doctrine which Christ and his Apostles delivered and the Primitive Church received We have the comfort of all those Sacraments which Christ instituted and in the same manner that he appointed them All the helps to Devotion that the Gospel offers are in every ones hand So what can it be that should so extravagantly seduce any who have been bred up in a Church so well constituted unless a blind Superstition in their temper or a desire to get Heaven in some easier Method than Christ has appointed do strangely impose on their Vnderstandings or corrupt their minds Indeed the thing is so unaccountable that it looks like a Curse from Heaven on those who are given up to it for their other sins for an ordinary Measure of Infatuation cannot carry any one fo far in Folly And it may be laid down for a certain Maxim that such as leave us have never had a true and well formed Notion of Religion or of Christianity in its main and chief Design but take things in parcels and without examining them suffer themselves to be carried away by some prejudices which only darken weaker Judgments But if it is an high and unaccountable Folly for any to forsake our Communion and go over to those of Rome it is at the same time an unexcusable weakness in others who seem full of zeal against Popery and yet upon some inconsiderable Objections do depart from the Vnity of the Body and form separated Assemblies and Communions though they cannot object any thing material either to our Doctrine or Worship But the most astonishing part of the wonder is that in such differences there should be so little mutual forbearance or gentleness to be found and that they should raise such heats as if the substance of Religion were concerned in them This is of God and is a stroke from Heaven on both sides for their other sins We of the Church Communion have trusted too much to the supports we receive from the Law we have done our Duties too slightly and have minded the Care of Souls too little therefore God to punish and awaken us has suffered so many of our people to be wrested out of our hands and those of the Separation have been too forward to Blood and War and thereby have drawn much guilt on themselves and have been too compliant with the Leaders of their several Factions or rather apt to out-run them It is plain God is offended with us all and therefore we are punished with this fatal blindness not to see at this time the things that belong to our peace And this leads me to Reflections of another sort with which I shall conclude this Preface It is apparent the Wrath of God hangs over our Heads and is ready to break out upon us The Symptoms of our ill Condition are as sad as they are visible and one of the worst is that each sort and Party is very ready to throw the guilt of it off themselves and cast it on others with whom they are displeased But no Man says What have I done The Clergy accuse the Laity and the Country complains of the City every one finds out somewhat wherein he thinks he is least concerned and is willing to fix on that all the Indignation of Heaven which God knows we our selves have kindled against our selves It cannot be denied since it is so visible that universally the whole Nation is corrupted and that the Gospel has not had those effects among us which might have been expected after so long and so free a course as it has had in this Island Our wise and worthy Progenitors reformed our Doctrine and Worship but we have not reformed our Lives and Manners what will it avail us to understand the right Methods of worshiping God if we are without true Devotion and coldly perform publick Offices without sense and affection which is as bad as a Bead-roll of Prayers in whatsoever Language they are pronounced What signifies our having the Sacraments purely administred among us if we either contemptuously neglect them or irreverently handle them more perhaps in compliance with Law than out of a sense of the Holy Duties incumbent on us for what end are the Scriptures put in our hands if we do not read them with great Attention and order our lives according to them and what does all preaching signify if Men go to Church meerly for Form and hear
refuses the See of Canterbury Pag. 343 1559. Bacon made Lord Keeper The Queen is crowned Pag. 344 ibid. A Parliament is called The Peace at Cambray Pag. 345 346 Acts past in Parliament Pag. 347 The Commons pray the Queen to marry ibid. Her Title to the Crown acknowledged Pag. 348 Acts concerning Religion Pag. 349 Preaching without Licence forbidden Pag. 351 A publik Conference about Religion ibid. Arguments for and against Worship in an unknown Tongue Pag. 352 The English Service is again set up Pag. 355 Speeches against it by some Bishops Pag. 356 Many Bishops turned out Pag. 358 The Queen enclined to keep Images in Churches Pag. 360 A general Visitation ibid. The high Commission Court Pag. 362 Parker is very unwillingly made Arch-bishop of Canterbury Pag. 363 The other Bishops consecrated Pag. 365 The Fable of the Nags-Head confuted Pag. 366 The Articles of the Church published Pag. 367 A Translation of the Bible Pag. 368 The Want of Church Discipline Pag. 369 The Reformation in Scotland Pag. 370 It is first set up in St. Johnstown Pag. 372 The Queen-Regent is deposed Pag. 375 The Queen of England assists the Scots Pag. 376 The Queen-Regent dies ibid. A Parliment meets and settles the Reformation Pag. 377 The Q of England the Head of all the Protestants Pag. 378 Both in France and the Netherlands Pag. 379 381 The excellent Administration of Affairs in England ibid. Severities against the Papists were necessary Pag. 285 Sir F. walsingh Account of the steps in which she proceeded ibid. The Conclusion Pag. 386 ERRATA BOOK I. PAge 20. line 5. stop read step Page 45 l. 17. if he said read he said if P. 47. l. 6. dele any P. 60. l. 18. after determine dele l. 19. after same d. P. 61. l. implored r imployed P. 64 l. 9. formerly r. formally P. 81. mar l. 4. after the r. King and the. P. 82. l. 2. enacted r. exacted P. 89. l. 23. King the r. the King P. 92. l. 6. or r. of P. 93. l. 3.9 r. 11. P. 95. l. 8. big a r. a big P. 99. l. 19. new r. now l. 29. after this r. was P. 109. l. 6. he r. the. P. 121. l. 2. after so r. was P. 130. l. 3. for r. but. P. 131. l. 16. after and r. he with P. 133. l. 9. after was r. given P. 135. l. 22. being r. were P. 139. l. 30. after were r. to P. 141. l. ult near r. now at P. 181. mar l. 3. cited in r. seized on P. 184. l. 2. had it r. it had P. 196. l. 26. del once P. 205. l. 12. before the r. as P. 217. l. 11. before the r. this P. 237. l. 31. some r. since P. 242. l. 25. her will r. his will P. 243. l. 5. after for r. since P. 257. l. 14. after Abel r. P. 260. l. 16. del are P. 291. l. 11. corrupting r. reforming Book 2. P. 13. l. 15. had r. been P. 30. l. 34. 20th r. 10th P. 53. l. 22. so r. for P. 103. l. 25. not r. nor P. 111. l. 13. after all r. his P. 188 l. 15. del then P. 199. l. 31. in r. on Book 3. P. 301. l. 20. hew r. new P. 321. l. 16. after most r. part P. 312. l. 2. Peru r. Pern l. some r. the same P. 317. l. 12. 80000 r. 8000. Book 4. P. 354. l. 28. and P. 356. l. 7. Ferknam r. Fecknam AN A BRIDGMENT OF THE History of the Reformation OF THE Church of ENGLAND LIB I. Of the Beginnings of it and the Progress made in it by King Henry the Eighth THe Wars of the two Houses of York and Lancaster The Vnion of the two Houses of York Lancast in K H. VIII had produced such dismal Revolutions and cast England into such frequent and terrible Convulsions that the Nation with great joy received Henry the Seventh Book I. who being himself descended from the House of Lancaster by his marriage with the Heir of the House of York did deliver them from the fear of any more Wars by new Pretenders But the covetousness of his Temper the severity of his Ministers his ill conduct in the Matter of Britaign and his jealousy of the House of York not only gave occasion to Impostors to disturb his Reign but to several Insurrections that were raised in his time By all which he was become so generally odious to his People that as his Son might have raised a dangerous competition for the Crown during his Life as devolved on him by his Mother's death who was indeed the Righteous Heir so his death was little lamented April 22 1509. He disgraces Empson and Dudley And Henry the Eighth succeeded with all the Advantages he could have desired and his disgracing Empson and Dudley that had been the cruel Ministers of his Fathers Designs for filling his Coffers his appointing Restitution to be made of the Sums that had been unjustly exacted of the People and his ordering Justice to be done on those rapacious Ministers gave all People hopes of happy Times under a Reign that was begun with such an Act of Justice that had indeed more Mercy in it than those Acts of Oblivion and Pardon with which others did usually begin And when Ministers by the King's Orders were condemned and executed for invading the Liberties of the People under the Covert of the King's Prerogative it made the Nation conclude that they should hereafter live secure under the Protection of such a Prince and that the violent Remedies of Parliamentary Judgments should be no more necessary except as in this case to confirm what had been done before in the ordinary Courts of Justice The King also either from the Magnificence of his own Temper He is very liberal or the Observation he had made of the ill Effects of his Father's Parsimony did distribute his Rewards and Largesses with an unmeasured Bounty so that he quickly emptied his Treasure 1800000 l which his Father had left the fullest in Christendom But till the ill Effects of this appeared it raised in his Court and Subjects the greatest Hopes possible of a Prince whose first Actions shewed an equal mixture of Justice and Generosity At his first coming to the Crown the Successes of Lewis the Twelth in Italy made him engage as a Party in the Wars with the Crown of Spain His Success in the Wars He went in Person beyond Sea and took both Terwin and Tournay in which as he acquired the Reputation of a good and fortunate Captain so Maximillion the Emperor put an unusual Complement on him for he took his pay and rid in his Troops But a Peace quickly followed upon which the French King married his Younger Sister Mary but he dying soon after Francis the first succeeded and he renewing his Pretensions upon Italy Henry could not be prevailed on to ingage early in the War till the Successes of either Party should discover which of the sides was the
founding of Monasteries was the fittest Compensation for a King and he turned out all the married Priests and put Monks in their stead From that time the Credit and Wealth of Monastick Orders continued to encrease for several Ages till the Begging Orders succeeded in the esteem of the World to the place which the Monks formerly had for they decreased as much in true worth as the false appearances of it had now raised their Revenues They were not only ignorant themselves but very jealous of the progress Learning was making for Erasmus and the other Restorers of it treating them with much scorn they look'd on the encrease of it as that which would much lessen them and so not only did not contribute to it but rather detracted from it as that which would make way for Heresy The Cardinal designed two noble Foundations the one at Oxford Cardinal Wolsy suppresses many and the other at Ipswich the place of his Birth both for the encouragement of the Learned and the instruction of Youth and for that end he procured a Bull for suppressing divers Monasteries which being executed their Lands by Law fell to the King and thereupon the Cardinal took out Grants of them and endowed his Colledges with them But we shall next consider the state of Religion in England From the dayes of Wickliff there were many that differed from the Doctrines commonly received The growth of Wickliff's Doctrine He writ many Books that gave great Offence to the Clergy yet being powerfully supported by the Duke of Lancaster they could not have their revenge during his Life but he was after his Death condemned and his Body was raised and burnt The Bible which he translated into English with the Preface which he set before it produced the greatest Effects In it he reflected on the ill Lives of the Clergy and condemned the Worship of Saints and Images and the corporal Presence of Christ in the Sacrament but the most criminal part was the exhorting all People to read the Scriptures where the Testimonies against those Corruptions were such that there was no way to deal with them but to silence them His Followers were not Men of Letters but being wrought on by the easy Conviction of plain Sense were by them determined in their Persuasions They did not form themselves into Body but were contented to hold their Opinions secretly and did not spread them but to their particular Confidents The Clergy sought them out every where and did deliver them after Conviction to the Secular Arm that is to the Fire In the Primitive Church The Cruelty of the Clergy all cruel Proceedings upon the account of Heresy were condemned so that the Bishops who accused some Hereticks upon which they were put to death were excommunicated for it Banishment and Fines with some Incapacities were the highest Severities even upon the greatest Provocations But as the Church grew corrupted in other things so a cruel Spirit being generally the mark of all ill Priests of whatsoever Religion they are they fell under the Influences of it and from the days of the rise of the Albigenses the severities of the Inquisition and Burnings with many other Cruelties were by the means of the Dominicans set up first in France and then in the other parts of Europe A Decree was also made in the Council of the Lateran requiring all Magistrates under the pains of forfeiture and deposition to extirpate Hereticks Burning agreed best with their Cruelty as being the most terrible sort of Death and bearing some resemblance to everlasting Burnings in Hell so they damned the Souls of the Hereticks and burnt their Bodies but the Execution of the former part of the Sentence was not in their power as the latter part was The Canons of that Council being received in England the Proceedings against Hereticks grew to be a part of the Common Law and a Writ for burning them was issued out upon their Conviction But special Statutes were afterwards made The first under Richard the second Laws made in England against Hereticks was only agreed to by the Lords and without its being consented to by the Commons the King assented to it yet all the Severity in it was no more than that Writs should go out to the Sheriffs to hold Hereticks in Prison till they should be judged by the Laws of the Church The Preamble of the Law says They were very numerous that they had a peculiar Habit that they preached in many Churches other Places against the Faith and refused to submit to the Censures of the Church This was sent with the other Acts according to the custom of that Time to all the Sheriffs of England to be proclaimed by them but the Year following in the next Parliament the Commons complained that that Act was published to which they had never consented so an Act passed declaring the former null yet this was suppressed and the former was still esteemed a good Law When Henry the fourth came to the Crown he owing it in great measure to the help of the Clergy passed an Act against all that preached without the Bishop's Licence or against the Faith and it was enacted That all Transgressors of that sort should be imprisoned and within three Months be brought to a Trial If upon Conviction they offered to abjure and were not Relapses they were to be imprisoned and fined at pleasure and if they refused to abjure or were Relapses they were to be delivered to the secular Arm and the Magistrates were to burn them in some publick Place But tho by this Statute no mention is made of sending out a Writ for Execution yet that continued still to be practised And that same Year Sautre a Priest being condemned as a Relapse and degraded by Arundell Arch-bishop of Canterbury a Writ was issued out for it in which Burning is called the Common Punishment which related to the customs of other Nations For this was the first Instance of that kind in England In the beginning of Henry the fifth's Reign there was a Conspiracy against the King discovered tho others that lived not long after say it was only pretended and contrived by the Clergy of Old-Castle and some others of Wickliff's Followers then called Lollards upon which many were condemned both for Treason and Heresy who were first hanged and then burnt and a Law followed that the Lollards should forfeit all that they held in Fee-simple as well as their Goods and Chattels to the King and all Sheriffs and Magistrates were required to take an Oath to destroy all Heresies and Lollardies and to assist the Ordinaries in their proceedings against them Yet the Clergy making ill use of these Laws and vexing all People that gave them any Offence with long Imprisonments the Judges interposed and examined the Grounds of their Commitments and as they saw cause Bailed or Discharged the Prisoners and took upon them to declare what Opinions were Heresies by Law and what were
their Contests about Superiority but never declared in St. Peter's Favour St. Paul withstood him to his Face and reckoned himself not inferour to him If the Dignity of a Person left any Authority with the City in which he sat then Antioch must carry it as well as Rome and Jerusalem where Christ suffered was to be prefererd to all the World for it was truly the Mother-Church Christ said to Peter Vpon this Rock will I build my Church The Ancients understood by the Rock either the Confession Peter had made or which is all one upon the matter Christ himself and tho it were to be meant of St. Peter all the rest of the Apostles are also called Foundations that of Tell the Church was by many Doctors of the Church of Rome turned against the Pope for a General Council The other Priviledges ascribed to St. Peter were either only a precedence of Order or were occasioned by his Fall as that Feed my Sheep it being a restoring him to the Apostolical Function St. Peter had also a limited Province the Circumcision as St. Paul had the Uncircumcision that was of far greater extent which shewed that he was not considered as the Universal Pastor In the Primitive Church St. Cyprian and other Bishops wrote to the Bishops of Rome as to their fellow Bishop Colleague and Brother they were against Appeals to Rome and did not submit to their Definition and in plain Terms asserted that all Bishops were equal in Power as the Apostles had been It is true the Dignity of the City made the Bishops of Rome to be much esteemed yet in the first Council of Nice the Bishops of Alexandria and Antioch were declared to have the same Authority in the Countries about them that the Bishops of Rome had over those that lay about them It is true the East being over-run with Arrianism from which the West was better preserved the oppressed Eastern Bishops did take shelter in the Protection the Bishops of Rome gave them and as is natural to all People they magnified that Authority which was so useful to them But the second General Council indirectly condemned all Appeals to Rome for it decreed that every Province should be governed by its own Synod and allowed no higher Appeal but to the Bishops of the Diocess Constantinople being made the Imperial City the second and fourth General Council gave it equal Priviledges with Rome because it was new Rome which shews that the Dignity of the Sees flowed from the greatness of the Cities The African Churches condemned all Appeals to Rome and the Popes who complained of that pretended only to a Canon of the Council of Nice for it and then they did not talk of a Divine Right but search being made into all the Copies of the Canons of the Council that was found to be a Forgery When the Emperour Mauricius gave the Title Vniversal Bishop to the Patriarch of Constantinple Gregory the Great complained of the Ambition of that Title which he calls equal to the Pride of Lucifer and since England received the Faith by those whom he sent over it appeared from thence what was the Doctrine of that See at that time and by consequence what where the first Impressions made on the English in that matter It is true Boniface the third got the same Title by Phocas's Grant and Boniface the eighth pretended to all Power both spiritual and temporal but the Progress of their Usurpations and the Wars raised to maintain them were very visible in History The Popes swore at their Consecrations to obey the Canons of the eighth first General Councils which are manifested against Appeals and their Universal Jurisdiction small regard is to be had to the Decrees of latter Councils being Cabals pack'd and managed as the Popes pleased Several Sees as Ravenna Milan and Aquileia pretended Exemption from the Papal Authority Many English Bishops had asserted that the Popes had no Authority against the Canons and to that day no Canon the Popes made was binding till it was received which shewed the Pope's Authority was not believed founded on a divine Authority and the Contests that the Kings of England had with the Pope's concerning Investitures Bishops doing the King Homage Appeals to Rome and the Authority of Papal Bulls and Provisions shewed that the Pope's Power was believed subject to Laws and Custom and so not derived from Christ and St. Peter and as Laws had given them some Power and Princes had bin forced in ignorant Ages to submit to their Usurpations so they might as they saw cause change those Laws and resume their Rights The next Point inquired into was And for the King's Supremacy the Authority that Kings had in matters of Religion and the Church The King of Israel judged in all Causes and Samuel called Saul the Head of the Tribes David made many Rules about the Service at the Temple and declaring to Solomon what his Power was 1 Chron. 28.21 2 Chron. 8.14 15. he told him that the Priests were wholly at his Command and it is also said that Solomon appointed the Priests their Charges in the Service of God and that they departed not from his Commandment in any matter he turned out one High-Priest and put another in his room Jehoshaphat Hezekiah and Josias made also Laws about Ecclesiastical Matters In the New Testament Christ was himself subject to the Civil Powers and charged his Disciples not to affect Temporal Dominion They also wrote to the Churches to be subject to the Higher Powers and call them Supream and charge every Soul to be subject to them so in Scripture the King is called Head and Supream and every Soul is said to be under him which joyn'd together makes up this Conclusion that He is the supream Head over all Persons In the Primitive Church the Bishops only made Rules or Canons but pretended to no compulsive Authority but what came from the Civil Magistrate The Roman Emperours called Councils presided in them and confirmed them and made many Laws concerning Ecclesiastical Matters so did also Charles the Great The Emperours did also either chuse the Popes themselves or confirm their Elections Church-men taking Orders were not thereby discharged from the Obedience they formerly owed their Princes but remained still Subjects And tho the Offices of the Church had peculiar Functions in which the People were subject to them that did not deliver them from their Obedience to the King as a Father's Authority over his Children cuts not off the King's Power over him They found also that in all times the Kings of England had assumed an Authority in Ecclesiastical Matters Ina Alfred Edgar and Canetus had made many Laws about them so had also most of the Kings since the Conquest which appeared particularly in the Articles of Clarendon and the Contests that followed upon them and from the daies of King Ina they had granted Exemptions to Monasteries from the Episcopal Jurisdiction down to William the
The State of England and assumed a Supremacy in Ecclesiastical Affairs The Nobility and Gentry were generally well satisfied with the Change but the Body of the People was more under the Power of the Priests and they studied to infuse in them great Fears of a Change in Religion It was said the King was now joyning himself to Hereticks that both the Queen Cranmer and Cromwell favoured them It was left free to dispute what were Articles of Faith and what were only the Decrees of Popes and Changes would be made under this Pretence that they only rejected those Opinions which were supported by the Papal Authority The Monks and Friars saw themselves left at the King's Mercy Their Bulls could be no longer useful to them The trade of new Saints or Indulgences was near an end they had also some Intimations that Cromwell was forming a Project for suppressing them so they thought it necessary for their own Preservation to imbroil the King's Affairs as much as was possible therefore both in Confessions and Discourses they were infusing into the People a dislike of the King's Proceedings and this did so far work on them that if the Emperour's Affairs had been in such a condition that he could have made War on the King he might have done it with great Advantage and found a strong Party in England on his side But the Practices of the Clergy at home and of Cardinal Pool abroad the Libels that were published and the Rebellions that were afterwards raised in England wrought so much on the King's Temper that was naturally imperious and boisterous that he became too apt to commit Acts of the highest Severity and to bring his Subjects into Trouble upon the slightest Grounds and his new Title of Head of the Church seemed to have encreased his former Vanity and made him fancy that all his Subjects were bound to regulate their Belief by the measures he set them He had now raigned 25 Years in all which time none had suffered for Crimes against the State but Pool Earl of Suffolk and Stafford Duke of Buckingham the former was executed in Obedience to his Father's last Commands the latter fell by Cardinal Wolsey's Malice he had also been inveigled by a Priest to imagine he had a Right to the Crown but in the last ten Years of his Life Instances of Severity returned more frequently The Bishops and Abbots did what they could to free the King of any Jealousies that might be raised in him concerning them and of their own accord before any Law was made about it they swore to maintain the King's Supremacy The first Act of it was the making Cromwell Vicar General and Visitor of all the Monasteries and Churches of England with a Delegation of the King's Supremacy to him he was also empowered to give Commissions subaltern to himself and all Wills where the Estate was in value above 200 l. were to be proved in his Court This was afterwards enlarged and he was made the King's Vicegerent in Ecclesiastical Matters and had the Precedence of all next the Royal Family and his Authority was in all Points the same that the Legates had in time of Popery for as the King 's came in the Popes room so the Vicegerent was what the Legates had been Pains was taken to engage all the Clergy to declare for the Supreamacy At Oxford a publick Determination was made to which every Member assented that the Pope had no more Authority in England than any other Forreign Bishop The Franciscans at Richmond made some more Opposition they said by the Rule of St. Francis they were bound to obey the Holy See The Bishop of Litchfield told them that all the Bishops in England all the Heads of Houses and the most learned Divines had signed that Proposition St. Francis made his Rule in Italy where the Bishop of Rome was Metropolitan but that ought not to extend to England and it was shewed that the Chapter cited by them was not written by him but added since yet they continued positive in their refusal to sign it It was well known that all the Monks and Friars A general Visitation proposed tho they complied with the Time yet they hated this new Power of the King 's the People were also startled at it so one Dr. Leighton that had been in the Cardinal's Service with Cromwell proposed a General Visitation of all the Religious Houses in England and thought that nothing would reconcile the Nation so much to the King's Supremacy as to see some good Effect flow from it Others thought this was too hardy a Step and that it would provoke the Religious Orders too much Yet it was known that they were guilty of such Disorders that nothing could so effectually keep them in awe as the enquiring into these Cranmer led the way to this by a Metropolitical Visitation for which he obtained the King's Licence he took care to see that the Pope's Name was struck out of all the Offices of the Church and that the King's Supremacy was generally acknowledged In October the General Visitation of the Monasteries was begun Instructions and Injunctions for it which was cast into several Precincts Instructions were given them directing them what things to enquire after as whether the Houses had the full number according to their Foundation and if they performed Divine Worship in the appointed Hours what Exemptions they had what were their Statutes how their Heads were chosen and how their Vows were observed Whether they lived according to the Severities of their Orders how the Master and other Officers did their Duties how their Lands and their Revenues were managed what Hospitality was kept and what care was taken of the Novices what Benefices were in their Gift and how they disposed of them how the Inclosures of the Nunneries were kept whether the Nuns went abroad or if Men were admitted to come to them how they imploied their time and what Priests they had for their Confessors They were also ordered to give them some Injunctions in the King's Name That they should acknowledge his Supremacy and maintain the Act of Succession and declare all to be absolved from any Rules or Oaths that bound them to obey the Pope and that all their Statutes tending to that should be razed out of their Books That the Abbots should not have choice Dishes but plain Tables for Hospitality and that the Scriptures shoul be read at Meals that they should have daily Lectures of Divinity and maintain some of every House at the University The Abbot was required to instruct the Monks in true Religion and to shew them that it did not consist in outward Ceremonies but in Cleanness of Heart and Purity of Life and the worshiping of God in Spirit and Truth Rules were given about their Revenues and against admitting any under 20 Years of Age. The Visitors were empower'd to punish Offenders or to bring them to answer before the Visitor General What the Ancient
in particular were condemned of Treason for saying that the King was not Supream Head of the Church of England It was then only a Premunire not to swear to the Supremacy but it was made Treason to deny it or speak against it Hall a Secular Priest was at the same time condemned of Treason for calling the King a Tyrant an Heretick a Robber and an Adulterer and saying that he would die as King John or Richard the Third died and that it would never be well with the Church till the King was brought to Pot And that they looked when Ireland and Wales would rise and were assured that three parts of four in England would join with them All these pleaded not Guilty but being condemned they justified what they had said The Carthusians were hanged in their Habits Soon after that three Carthusians were condemned and executed at London two more at York upon the same account for opposing the King's Supremacy Ten other Monks were shut up in their Cells of whom nine died there and one was condemned and hanged These had been all Complices in the Business of the Maid of Kent and tho that was pardoned yet it gave the Government ground to have a watchful Eye over them and to proceed more severly against them upon the first Provocation After these Fisher's Sufferings Fisher and More were brought to their Trials Pope Clements officious Kindness to Fisher in declaring him a Cardinal did hasten his Ruine tho he was little concerned at that Honour that was done him He was tried by a Jury of Commoners and was found guilty of Treason for having spoken against the King's Supremacy but instead of the Common Death in Cases of Treason the King ordered him to be beheaded On the 22th of June he suffered He dressed himself with more then ordinary Care that day for he said it was to be his Wedding-Day As he was led out he opened the New Testament at a Venture and prayed that such a place might turn up as might comfort him in his last Moments The Words on which he cast his Eyes were This is Life Eternal to know thee the only true God and Jesus Christ whom thou hast sent So he shut the Book and continued meditating on these Words to the last On the Scaffold he repeated the Te Deum and so laid his Head on the Block which was severed from his Body He was a learned and devout Man but much addicted to Superstition and too cruel in his Temper against Hereticks He had been Confessor to the King's Grand-Mother and perswaded her to found two Colledges in Cambridge Christ's and St John's in Acknowledgment of which he was chosen Chancelof the University Henry the Seventh made him Bishop of Rochester He would never exchange that for any other He said his Church was his Wife and he would not part with his Wife because she was Poor He was much esteemed by this King till the Suit of the Divorce was set on foot and then he adhered stifly to the Marriage and the Popes Supremacy and that made him too favourable to the Nun of Kent But the Severities of his long Imprisonment together with this bloody Conclusion of it were universally condemned all the World over only Gardiner imploied his Servile Pen to write a Vindication of the King's Proceedings against him It was writ in Elegant Latin but the Stile was thought too Vehement More 's Death It was harder to find matter against Sir Thomas More for he was very cautious and satisfied his own Conscience by not swearing the Supremacy but would not not speak against it He said the Act had two Edges if he consented to it it would damne his Soul and if he spoke against it it would condemn his Body This was all the Message he sent to Fisher when he desired to know his Opinion about it he had also said the same to the Duke of Norfolk and some Counsellors that came to examine him And Rich then the King's Solicitor coming as a private Friend to perswade him to swear the Oath urged him with the Act of Parliament and asked him if he should be made King by Act of Parliament would not he Acknowledge him He answered he would because a King might be made or deprived by a Parliament But the Matter of the Supremacy was a point of Religion to which the Parliament's Authority did not extend it self All this Rich witnessed against him so these Particulars were laid together as amounting to a Denial of the King's Supremacy and upon this he was judged guilty of Treason He received his Sentence with that equal Temper of Mind which he had shewed in both Conditions of Life He expressed great Contempt of the World and much Weariness in living in it His ordinary Facetiousness remained with him to his last Moment on the Scaffold Some censured that as affected and indecent and as having more of the Stoick than the Christian in it But others said that way of Railery had been so Customary to him that Death did not discompose him nor put him out of his ordinary Humour He was beheaded on the 6th of July in the 52d or 53d Year of his Age. He had great Capacities and eminent Vertues In his Youth he had freer thoughts but he was afterwards much corrupted by Superstition and became fierce for all the Interests of the Clergy He wrote much in Defence of all the old Abuses His Learning in Divinity was but ordinary for he had read little more than some of St. Austin's Treatises and the Canon Law and the Master of the Sentences beyond whom his Quotations do seldom go His Stile was Natural and Pleasant and he could turn things very dextrously to make them look well or ill as it served his Purpose But tho he suffered for denying the Kings Supremacy yet he was at first no Zealot for the Pope For he says of himself That when the King shewed him his Book in Manuscript which he wrote against Luther he advised him to leave out that which he had put in it concerning the Pope's Power for he did not know what Quarrels he might have afterwards with the Pope's and then that would be turned against him But the King was perhaps fond of what he had written and so he would not follow that wise Advice which he gave him There were no Executions after this till the Rebellions of Lincolnshire and Yorkshire gave new Occasions to Severity Attainders after the Rebellion and then not only the Lords of Darcy and Hussy but six Abbots and many Gentlemen the chief of whom was Sir Thomas Piercy Brother to the Earl of Northumberland were attainted They had not only been in the Rebellion but had forfeited the General Pardon by their new Attempts after it was proclaimed Yet some said the King took Advantage on very slight Grounds to break his Indemnity But on the other hand it was no Wonder if he proceeded with the utmost Rigour
and wished there were more preaching and in a more lively way than he heard was then in England but above all things he prayed him to suppress that Impiety and profanity that as he heard abounded in the Nation In the end of this Year A Session of Parliament a Session of Parliament met but no Bill was finished before February the first was concerning the married Clergy which was finished by the Commons in six days but lay six Weeks before the Lords Nine Bishops and four Temporal Lords protested against it It was declared An Act for the marriage of the Clergy that it were better for Priests to live unmarried free of all worldly cares yet since the Laws compelling it had occasioned great filthiness they were all repealed The pretence of Chastity in the Romish Priests had possessed the World with a high opinion of them and had been a great reflection on the Reformers if the World had not clearly seen through it and been made very sensible of the ill effects of it by the defilement it brought into their own Beds and Families Nor was there any point in which the Reformers had enquired more to remove this prejudice that lay against them In the old Testament all the Priests were not only married but the Office descended by Inheritance In the New Testament Marriage was declared Honourable in all among the qualifications of Bishops and Deacons their being the Husbands of one Wife are reckoned up Many of the Apostles were married and carried their Wives about with them as also Aquila did Priscilla Forbidding to marry is reckoned a mark of the Apostasie that was to follow Some of the first Hereticks inveighed against Marriage but the Orthodox justified it and condemned those Churchmen that put away their Wives which was confirmed by a General Council in the fifth Century In Trullo Paphnutius in the Council of Nice opposed a motion that was made for it Hilary of Poictiers was married Basil and Nazianzen's Fathers were Bishops Heliodorus the first that wrote a Romance moved that Bishops might live singly but till then every one did in that as he pleased and even those who were twice married if the first was before their Conversion might be Bishops which Jerome himself though very partial to celibate justifies all the Canons made against the married Clergy were only positive Laws which might be repealed The Priests in the Greek Church did still live with their Wives at that time In the West the Clergy did generally marry and in Edgar's time they were for the most part married in England In the Ninth Century P. Nicolas prest the Celibate much but was opposed by many In the Eleventh Century Gregory the 7th intending to set up a new Ecclesiastical Empire found that the unmarried Clergy would be the surest to him since the married gave Pledges to the State and therefore he proceeded furiously in it and called all the married Priests Nicolaitans yet in England Lanfranc did only impose the Celibate on the Prebendaries and the Clergy that lived in Towns Anselm imposed it on all without exception but both he Bernard and Petrus Damiani complain that Sodomy abounded much even among the Bishops And not only Panormitan but Pius the 2d wished that the Laws for the Celibate were taken away So it was clear that it was not founded on the Laws of God and it was a sin to force Churchmen to vow that which sometimes was not in their power and it was found by examining the forms of Ordination that the Priests in England had made no such vows and even the vow in the Roman Pontifical to live chastly did not import a tie not to marry since a Man might live Chast in a married state Many lewd stories were published of the Clergy but none seemed more remarkable than that of the Pope's Legate in Henry the second 's time who the very same Night after he had put all the married Clergy from their Benefices was found a-bed with a Whore It was also observed that the unmarried Bishops if they had not Bastards to raise were as much set on advancing their Nephews and Kindred as those that were married could be Nor did any Persons meddle more in secular affairs than the unmarried Clergy and it might be reasonable to restrain the Clergy as was done in the Primitive Church from converting the Goods of the Church which were entrusted to their care to the enriching of their Families None appeared more zealous for procuring this liberty than several Clergy men that never made use of it in particular Ridley and Redmayn Another Act past An Act confirming the Liturgy confirming the Liturgy which was now finished Eight Bishops and three Temporal Lords only protesting against it There was a long preamble setting forth the inconvenience of the former Offices and the pains that had been taken to reform them and that diverse Bishops and Divines had by the aid of the Holy Ghost with an uniform agreement concluded on the new Book therefore they Enacted That by Whitsunday next all Divine Offices should be performed according to it and if any used other Offices for the first offence they should be imprisoned six months lose their Benefices for a second and be imprisoned during life for the third offence Some censured those words that the Book was composed by the Aid of the Holy Ghost but this did not import an Inspiration but a Divine assistance Many wondred to see the Bishops of Norwich Hereford Chichester and Westminster protest against the Act since they had concurred in composing the Book It does not appear whether they were dissatisfied at any thing in it or whether they opposed the imposing it on such severe penalties or if they were displeased at a Proviso that was added for the using of Psalms taken out of the Bible which was intended for the singing Psalms then put in Verse and much used both in Churches and Houses by all that loved the Reformation In the Primitive times the Christians used the Psalter much and the chief devotion of the Monastick Orders consisted in repeating it often Apollinarius put it in Verse and both Nazianzen and Prudentius wrote many devout Hymns in Verse Others though in Prose were much used as the Gloria in Excelsis and the Te Deum afterwards the greatest part of the Offices was put in Latin Rhimes and so now some English Poets turned the Psalter into Verse which was then much esteemed but both our Language and Poetry being since that time much improved this work has now lost its beauty so much that there is great need of a new Version Another Act past about Fasting An Act for Fasting declaring That though all days and meats were in themselves alike yet fasting being a great help to vertue and to the subduing the Body to the mind and a distinction of meats conducing to the advancement of the Fishing trade it was Enacted That Lent and all Fridays and
of Portugal's Brother but it was let fall soon after She refused to acknowledge the Laws made when the King was under age and carried herself very high for she knew well that the Protector was then afraid of a War with France and that made the Emperours Alliance more necessary to England Yet the Council sent for the Officers of her houshold and required them to let her know that the Kings Authority was the same when he was a child as at full age and that it was now lodged in them and though as they were single persons they were all inferiour to her yet as they were the Kings Council she was bound to obey them especially when they executed the Law which all Subjects of what rank soever were bound to obey Yet at present they durst go no further for fear of the Emperours displeasure So it was resolved to connive at her Mass The Reformation of the greatest Errours in Divine Worship being thus established Disputes concerning Christs presence in the Sacrament Cranmer proceeded next to establish a form of Doctrine the chief point that hitherto was untouched was the presence of Christ in the Sacrament which the Priests magnified as the greatest Mystery of the Christian Religion and the chief priviledge of Christians with which the simple and credulous vulgar were mightily affected The Lutherans received that which had been for some Ages the Doctrine of the Greek Church that in the Sacraments there was both Bread and Wine and also the substance of the Body and Blood of Christ The Helvetians lookt on it only as a Commemoration of the Death of Christ The Princes of Germany were at great pains to have these reconciled in which Bucer had laboured with great Industry But Luther being a man of a harsh temper did not easily bear contradiction and was too apt to assume in effect that Infallibility to himself which he condemned in the Pope Some took a middle way and asserted a Real Presence but it was not easie to understand what was meant by that expression unless it was a real application of Christs death so that the meaning of Really was Effectually But though Bucer followed this method Pet. Martyr did in his Lectures declare plainly for the Helvetians So Dr. Smith and some others intended publickly to oppose and affront him and challenged him to a dispute about it which he readily accepted on these conditions That the Kings Council should first approve of it and that it should be managed in Scripture terms For the strength of those Doctors lay in a nimble managing of those barbarous and unintelligible terms of the Schools which though they sounded high yet really they had no sense under that So all the Protestants resolved to dispute in Scripture terms which seemed more proper in matters of Divinity than the Metaphysical language of School men The Council having appointed Dr. Cox and some others to preside in the dispute Dr. Smith went out of the way and a little after fled out of England But before he went he wrote a very mean submission to Cranmer Other Doctors disputed with Peter Martyr concerning Transubstantiation but that had the common fate of all publick disputes for both sides gave out that they had the better At the same time there were also disputes at Cambridge which were moderated by Ridley that was sent down thither by the Council He had fallen on Bertrams Book of the Sacrament and wondred much to find so celebrated a Writer in the ninth Century engage so plainly against the Corporal Presence This disposed him to think that at that time it was not the received belief of the Church He communicated the matter to Cranmer and they together made great Collections out of the Fathers on this head and both wrote concerning it The substance of their Arguments was Arguments against the Corporal Presence That as Christ called the Cup the Fruit of the Vine so S. Paul called the other Element Bread after the Consecration which shews that their natures were not changed Christ speaking to Jews and substituting the Eucharist in the room of the Paschal Lamb used such expressions as had been customary among the Jews on that occasion who called the Lamb the Lords Passeover which could not be meant literally since the Passeover was the Angels passing by their Houses when the first born of the Egyptians were killed So it being a commemoration of that was called the Lords Passeover and in the same sense did Christ call the Bread his Body Figurative expressions being ordinary in Scripture and not improper in Sacraments which may be called Figurative actions It was also appointed for a Remembrance of Christ and that supposes absence The Elements were also called by Christ his Body broken and his Blood shed so it is plain they were his Body not as it is glorified in Heaven but as it suffered on the Cross And since the Scriptures speak of Christs continuance in Heaven till the last day from thence they inferred that he was not Corporally present And it was shewed that the eating Christs Flesh mentioned by S. John was not to be understood of the Sacrament since of every one that did eat it is said that he has Eternal life in him So that was to be understood only of receiving Christs doctrine and he himself shewed it was to be meant so when he said that the Flesh profited nothing but his words were Spirit and Life So that all this was according to Christs ordinary way of teaching in Parables Many other Arguments were brought from the nature of a body to prove that it could not be in more places than one at once and that it was not in a place after the manner of a Spirit but was always extended They found also that the Fathers had taught that the Elements were still Bread and Wine and were the Types the Signs and Figures of Christs Body not only according to Tertullian and S. Austin but to the Ancient Liturgies both in the Greek and Roman Churches But that on which they built most was that Chrysostome Gelasius and Theodoret arguing against those who said that the humane nature in Christ was swallowed up by its Union to his Godhead They illustrated the contrary thus as in the Sacrament the Elements are united to the Body of Christ and yet continue to be the same that they were formerly both in Substance Nature and Figure So the Humanity was not destroyed by its Union with the Word From which it appeared that it was then the received opinion that the Elements were not changed and therefore all those high expressions in Chrysostome or others were only strains and figures of Eloquence to raise the devotion of the people higher in that holy action But upon those expressions the following Ages built that opinion which agreeing so well with the Designs of the Priests for establishing the authority of that Order which by its Character was qualified for the greatest performance that
of the soyl among the Tenants The Protector was a great friend to the Commons and complained much of the Oppression of the Landlords There was a Commission issued out to enquire concerning Inclosures and Farms and whether those who purchased the Abbey Lands and were obliged to keep up Hospitality performed it or not and what encouragement they gave to Husbandry but this turned to nothing So the Commons rose every where yet in most of the Inland Counties they were easily dispersed and it was promised that their grievances should be redressed The Protector against the Councils mind set out a Proclamation against all new Inclosures and for indemnifying the People for what was past Commissioners were also sent every where to hear and determine all Complaints but the power that was given to them was so arbitrary that the Landlords called it an Invasion of Property when their Rights were thus subjected to the pleasure of such Men. The Commons understanding that the Protector was so favourable to them were thereby the more encouraged and it was afterwards objected to him that the Convulsions England fell in soon after was chiefly occasioned by his ill Conduct in which he was the more blamed because he acted against the mind of the greatest part of the Council The Rebellion in Devonshire June 10. In Devonshire the Insurrection was more formidable the superstition of the Priests joining with the rage of the Commons so they became quickly 10000. strong The Lord Russel was sent against them with a small force and was ordered to try if the matter could be composed without blood but Arundel a Man of Quality commanding the Rebels they were not a loose body of People easily dissipated They sent their Demands to Court That the old Service and Ceremonies might be set up again that the Act of the six Articles and the Decrees of General Councils might be again in force that the Bible in English should be called in that Preachers should pray for the Souls in Purgatory that Cardinal Pool should be restored that the half of the Abbey Lands should be restored to found two Abbeys in every County and that Gentlemen of 100. Marks a Year might have but one Servant and they desired a safe Conduct for their Chief Leaders in order to the Redress of their particular Grievances afterwards they moderated their desires only to points of Religion Cranmer writ a large Answer to these shewing the Novelty and Superstition of those Rites and Ceremonies and of that whole way of worship of which they were so fond and that the amendments and changes had been made according to the Scriptures and the Customes of the Primitive Church and that their being fond of a Worship which they understood not and being desirous to be kept still in ignorance without the Scriptures shewed their Priests had greater power over them than the common reason of all Mankind had as for the six Articles that Act had never past if the King had not gone in Person to the Parliament and argued for it yet he soon saw his error and was slack in executing it After that there was a high threatning Answer sent them in the King's name charging them for their Rebellion and blind obedience to their Priests In it the King's authority under Age was largely set forth for by the pretence of the Kings Minority the People generally were made believe that their rising in Arms was not Rebellion In Conclusion they were earnestly invited to submit to the Kings mercy as others had done whom the King had not only pardoned but had redressed their just Grievances At the same time the like spirit of rage inflamed the Commons in Norfolk they pretended nothing of Religion And in Norfolk but only to destroy the Gentry and put new Counsellors about the King they were led by one Ket a Tanner and in a few days grew to be 20000. They encamped near Norwich and committed great out-rages Parker afterwards Archbishop of Canterbury went in among them and with great freedom inveighed against their Rebellion and Cruelty and warned them of the Judgments of God that would fall on them for which he was in great danger of his life Ket was now their Prince and in imitation of the ancient Druids he did Justice upon complaints brought before him under an Oak called from thence the Oak of Reformation The Marquess of Northampton was sent against them with Orders to keep at a distance and cut off their provisions There was at the same time a rising likewise in Yorkshire where the Commons being incouraged by some pretended Prophecies run together and committed acts of great barbarity on some Gentlemen The French begin a War The French King hearing of all this resolved to take his advantage and regain Bulloigne three days before he marched with his Army the English Embassadour pressing him upon the Intimations that were given him of his designs he assured him on the faith of a Gentleman that he would not begin a War till he first gave warning But many Princes reckon it a part of their Prerogative to be exempted from such ties by which only poor Subjects ought to be fettered All these things falling upon the Government at once it may be easily imagined they were under no small consternation A Fast was proclaimed at Court where Cranmer preached with great freedom and vehemence he laid out before them their vitious and ill lives particularly of those who pretended a love to the Gospel and set before them the Judgments of God that they might look for and inlarged on the fresh example of the Calamities of Germany and intimated the sad apprehensions he had of some terrible stroke if they did not repent and amend their lives The Rebels in Devonshire besieged Exeter The Rebels every where routed the Citizens resisted their assaults but could not so easily resist the assaults that hunger made on them for they were not provided for a Siege They were reduced at last to great extremities which made the Lord Russel after he had got such supplies as he judged necessary resolve to fall upon them They possessed themselves of a Bridge behind him both to inclose him and to hinder others from joyning with him but he marched back and did quickly beat them from it with the loss of 600. of their Men and by that essay he perceived how easie a work it would be to disperse them he upon that marched forward to Exeter and beat the Rebels from a Bridge that opened his way to their Camp killing a 1000. of them upon which they raised the Siege and retired in great disorder to Lanceston he pursued them as long as they kept in a body and great numbers of them were killed some of their Leaders and Priests were taken and hanged So happily was that Rebellion subdued without any loss on the Kings side But the Marquess of Northampton was not so successful in Norfolk he marched into Norwich The Rebels
down all the Churches as for laying aside those Habits Cranmer desired Bucer's opinion concerning the lawfulness of those Habits and the obligation lying on Subjects to obey the Laws about them His opinion was that every creature of God was good and that no former abuse could make a thing indifferent in its self become unlawful He thought ancient customes ought not to be lightly changed and that there might be a good use made of those Garments that they might well express the purity and candour that became all who ministred in Holy things and that it was a sin to disobey the Laws in such matters Yet since those Garments had been abused to Superstition and were like to become a subject of Contention he wished they might be taken away by Law and that Ecclesiastical Discipline and a more compleat Reformation might be set up and that a stop might be put to the robbing of Churches otherwise they might see in the present State of Germany a dreadful prospect of that which England ought to look for He also writ to the same effect to Hooper and wished that all good men would unite against the greater Corruptions and then lesser abuses would easily be redressed Peter Martyr did also deliver his opinion to the same purpose and was much troubled at Hooper's stiffness and at such contests among the professors of true Religion Hooper was suspended from Preaching but the Earl of Warwick writ to Cranmer to dispense with him in that matter He answered That while the Law continued in force he could not do it without incurring a Praemunire Upon that the King writ to him allowing him to do it and dispensing with the Law Yet this matter was not setled till a year after John à Lasco with some Germans of the Helvetian Confession came this year into England being driven out of Germany by the Persecution there They were erected by Letters Patents into a Corporation and à Lasco was their Superintendent he being a stranger medled too much in English affairs and wrote both against the Habits and against kneeling in the Sacrament Polydore Virgil was this year suffered to go out of England and still to hold the preferments he had in it Pomet was made Bishop of Rochester and Caverdale Co-adjutor to Veysy in Exeter There was now a design set on foot A review of the Common-Prayer-Book for a review of the Common-Prayer-Book In order to which Bucer's opinion was asked He approved the main parts of the former Book he wished there might be not only a denunciation against scandalous persons that came to the Sacrament but a discipline to exclude them That the Habits might be laid aside that no part of the Communion Office might be used except when there was a Sacrament that Communions might be more frequent that the Prayers might be said in a plain voice that the Sacrament might be put in the peoples hands and that there might be no Prayers for the Dead which had not been used in Justin Martyr's time He advised a change of some phrases in the Office of the Communion that favoured Transubstantiation too much and that Baptism might be only in Churches He thought the hallowing the Water the Chrisme and the White garment were too scenical nor did he approve of adjuring the Devil nor of the Godfathers answering in the Childs name He thought Confirmation should be delayed till the person was of Age and came sincerely to renew the Baptismal Covenant He advised Catechizing every Holy-day both of Children and the Adult he disliked private Marriages Extream Unction and offering Chrisomes at the Churching of Women And thought there ought to be greater strictness used in the examining of those who came to receive Orders At the same time he understood that the King expected a New-years gift from him of a Book written particularly for his own use So he made a Book for him concerning the Kingdom of Christ He prest much the setting up a strict discipline the Sanctification of the Lords day Bucer offers some advices to the King the appointing many days of Fasting and that Pluralities and Non-residence might be effectually condemned that Children might be Catechized that the Reverence due to Churches might be preserved that the Pastoral function might be restored to what it ought to be that Bishops might throw off Secular affairs and take care of their Diocesses and govern them by the advice of their Presbyters that there might be Rural Bishops over twenty or thirty Parishes and that Provincial Councils might meet twice a year that Church-lands should be restored and that a fourth part should be assigned to the poor that Marriage without consent of Parents should be annulled that a second Marriage might be declared lawful after a Divorce for Adultery and some other Reasons that care should be taken of the education of youth and for repressing luxury that the Law might be reformed that no Office might be sold but given to the most deserving that none should be put in Prison upon slight offences and that the severity of some Laws as that which made Theft capital might be mitigated The young King was much pleased with these advices The Kings great understanding and upon that began himself to form a Scheme for amending many things that were amiss in the Government which he writ with his own hand and in a stile and manner that had much of a Child in it though the thoughts were manly It appears by it that he intended to set up a Church discipline and settle a method for breeding of youth but the discourse is not finished He also writ a Journal of every thing that past at home and of the news that came from beyond Sea It has clear marks of his own Composing as well as it is written with his own hand He wrote another discourse in French being a Collection of all the places of Scripture against Idolatry with a Preface before it dedicated to the Protector At this time Ridley made his first Visitation of his Diocess Altars put down the Articles upon which he proceeded were chiefly relating to the Service and Ceremonies that were abolished whether any continued to use them or not and whether there were any Anabaptists or others that used private Conventicles He also carried some Injunctions with him against some remainders of the former superstition and for exhorting the people to give Alms and to come oft to the Sacrament and that Altars might be removed and Tables put in their room in the most convenient place of the Chancel In the Ancient Church their Tables were of Wood But the Sacrament being called a Sacrifice as Prayers Alms and all Holy Oblations were they came to be called Altars This gave the rise to the Opinion of Expiatory Sacrifice in the Mass and therefore it was thought fit to take away both the name and form of Altars Ridley only advised the Curates to do this but upon some contests arising
concerning it the Council interposed and required it to be done and sent with their Order a Paper of Reasons justifying it Shewing that a Table was more proper than an Altar especially since the opinion of an Expiatory Sacrifice was supported by it Sermons began to be preached in some Churches on working-days this occasioned great running about and idleness and raised emulation among the Clergy upon which the Council ordered them all to be put down Since that time there has been great contention concerning these they were factiously kept up by some and too violently suppressed by others But now that matter is quieted and they are in many places still continued to the great edification of the people The Government was now free of all disturbance the Coyn was reformed and Trade was encouraged The faction in the Court seemed also to be extinguisht by a Marriage between the Earl of Warwick's Son and the Duke of Somerset's Daughter The Duke of Lunenburgh made a Proposition of Marriage with Lady Mary but the Treaty with the Infant of Portugal did still depend Affairs of Scotland so it was not entertained In Scotland the Governor now made Duke of Chastelherault in France was wholly led by his base Brothers Counsels who though he was Arch-bishop of St. Andrews yet gave himself up without any disguise to his pleasures and kept another mans Wife avowedly by such means were the people more easily disposed to hearken to the new Teachers and prepared for the changes that followed The Queen Mother went to France on design to procure the Government of Scotland to be put in her hands A Diet was called in Germany And Germany the Town of Magdeburg was proscribed But they published a Manifesto expressing their readiness to obey the Emperour according to Law and that they only stood to the defence of their liberties without doing acts of Hostility to others It was now visible that the design of the late War was to extinguish the Protestant Religion and to set up Tyranny It was better to obey God than Man And they were resolved to put all to hazard rather than give up their Religion Tumults were raised in Strasburg and other Towns when the Mass was again set up and all Germany was disposed to a Revolt only they wanted a Head Severe Edicts were also set out in Flanders but the execution of them was stopt at the intercession of the English in Antwerp who were resolved otherwise to remove the Trade to another place The Emperour prest the Diet to submit to the Council when it should be brought back to Trent But Maurice of Saxe to whom all the Protestants joyned refused to do it unless all their former decrees should be reviewed and their Divines heard and admitted to Vote and that the Pope would dispense with the Oath which the Bishops sware to him Yet he so far insinuated himself into the Emperours confidence that he was made General of the Empire for the reduction of Magdeburg and resolved to manage that matter so as to draw great advantages from it The Emperour reckoned that he might well trust him as long as he had John Duke of Saxe in his hands But he had provoked him too much in the matter of the Landgrave of Hesse his Father-in-Law to repose such consequence in him so that this proved a fatal errour to him by which he lost the power he had then in Germany and Maurice proved too hard for him in dissimulation in which he was so great a Master The Popish Clergy did now generally comply to every Change that was made The Popish Clergy comply generally Oglethorp afterwards Bishop of Carlisle being informed against as favouring the old Superstition did under his hand declare that he thought the Order of Religion then setled was nearer the use of the Primitive Church than that which was formerly received and that he condemned Transubstantiation as a late Invention and approved the Communion in both kinds and the Peoples receiving always with the Priest Smith who had written against the Marriage of the Clergy and was upon some complaints put in Prison being discharged by Cranmer's Intercession writ a submission to him acknowledging the mistakes he had committed in his Book and the Arch-bishops gentleness towards him and wished he might perish if he did not write sincerely and called God a witness against his Soul if he lied Day Bishop of Chichester did also preach a Sermon at Court against Transubstantiation The Principle by which most of that Party governed themselves was this they thought they ought to oppose all the changes before they were established by Law yet that being done that they might afterwards comply with them Cranmer was a moderate and prudent Man and willing to accept of any thing they offered reckoning that whether they acted sincerely or not yet their compliance would be a means to quiet the Nation he was also of so compassionate a nature that he would never drive things to extremities against Men that were grown old in their errours and could not be easily weaned from them only Gardiner and Bonner were such deceitful and cruel Men that he thought it might be more excusable to make stretches for ridding the Church of them Martin Bucer dyed in the beginning of this Year of the Stone Bucer's death and griping of the Guts He had great apprehensions of a fatal revolution in England by reason of the ill lives of the People occasioned chiefly by the want of Ecclesiastical Discipline and the neglect of the Pastoral charge Orders were sent from the Court to Cambridge to bury him with all the Publick honour to his Memory that could be devised Speeches and Sermons were made both by Haddon the University Orator and Parker and Redmayn The last of these was one of the most extraordinary Men both for Learning and a true Judgment of things that was in that time he had also in many things differed from Bucer and yet he acknowledged that there was none alive of whom he hoped now to learn so much as he had done by his conversation with him Bucer was inferior to none of all the Reformers in Learning but superior to most of them in an excellent temper of mind and a great zeal for preserving the Unity of the Church a rare quality in that Age in which Melancthon and he were the most eminent He had not that nimbleness of disputing for which Peter Martyr was more admired and the Popish Doctors took advantage from that to carry themselves more insolently towards him Soon after this Gardiner's deprivation Gardiner's Process was put to an end A Commission was issued out to Cranmer and three Bishops and some Civilians to proceed against him for his contempt in refusing to sign the Articles offered to him he complained that all that was done against him was out of malice that he had been long imprisoned and nothing was objected to him that he was resolved to obey the
Laws and Orders of Council but that he would acknowledge no fault not having committed any The things objected to him were that he refused to set out in his Sermon the King's power when he was under Age and had affronted the Preachers whom the King had sent to his Diocess that he had been negligent in executing the King's Injunctions and refused to confess his fault or ask the King pardon and it was said that the Rebellions raised in England might have been prevented if he had timously set forth the King's authority he answered that he was not required to do it by any Order of Council but only in a private discourse yet Witnesses being examined upon those particulars the Delegates proceeded to sentence of deprivation against him notwithstanding his Appeal to the King in Person and he was appointed to lie still in the Tower where he continued till Queen Mary discharged him Nothing was pretended to excuse the severity of these proceedings but that he having taken out a Commission for holding his Bishoprick only during the King's pleasure he could not complain when that was intimated to him and if he had been turned out meerly upon pleasure without the Pomp of a Process the matter might have been better excused Poinet was put in his See and had 2000. Marks in Lands assigned him for his subsistence Story was put in Rochester and upon Veysy's resignation Coverdale was made Bishop of Exeter The scruples that Hooper made were now so far satisfied that he was content both to be consecrated in his Vestments and to use them when he preached before the King or in his Cathedral but he was dispensed with upon other occasions By this time the greater number of the Bishops were Men that heartily received the Reformation The Articles of Religion agreed on so it was resolved now to proceed to a settlement of the Doctrine of the Church many thought that should have been done in the first place But Cranmer judged it was better to proceed slowly in that matter he thought the Corruptions in the Worship were to be begun with since while they remained the addresses to God were so defiled that thereby all People were involved in unlawful compliances he thought speculative Opinions might come last since errours in them were not of such ill consequence and he judged it necessary to lay these open in many Treatises and Disputes before they should proceed to make alterations that so all People might be before-hand satisfied with what should be done So now they framed a Body of Articles which contained the Doctrine of the Church of England they were cast into forty two Articles and afterwards some few alterations being made in the beginning of Queen Elizabeth's Reign they were reduced to XXXIX which being in all Peoples hands need not be much inlarged on In the Ancient Church there was at first a great simplicity in their Creeds but afterwards upon the breaking out of Heresies concerning the Person of Christ equivocal senses being put on the terms formerly used new ones that could not be so easily eluded were invented A humour of explaining Mysteries by similies and niceties and of passing Anathema's on all that did not receive these did much over-run the Church and though the Council of Ephesus decreed that no new additions should be made to the Creed yet that did not restrain those who loved to make all their own conceits be received as parts of the Faith The Fathers were carried too far with this curiosity but the Schoolmen went farther and spun the Thread much finer they condemned every thing that differed from their Notions as Heretical Many of the Lutherans had retained much of that peremptoriness and were not easie to those who differed from them In England great care was taken to frame these Articles in the most comprehensive words and the greatest simplicity possible Changes made in the Common-prayer-book When this was setled they went about the review of the Common-prayer-Book In the daily service they added the Confession and Absolution that so the worship of God might begin with a grave and humble Confession conceived in general words but to which every one ought to joyn a secret confession of his particular sins after which a solemn declaration of the mercy of God according to the terms of the Gospel was to be pronounced by the Priest This was thought much better than the giving Absolution in such formal words as I absolve thee which begat in the undiscerning Vulgar an Opinion that the Priest had authority to pardon sin and that made them think of nothing so much as how to purchase it at his hands and it proved as it was managed the greatest Engine that ever was for overthrowing the power of Religion In the Communion-Service they ordered a recital of the Commandments with a short devotion between every one of them judging that till Church-Discipline were restored nothing could more effectually awaken such as came to receive it to a due seriousness in it than the hearing the Law of God thus pronounced with those stops in it to make the People reflect on their offences against it The Chrism the use of the Cross in consecrating the Eucharist Prayers for the Dead and some expressions that favoured Transubstantiation were laid aside and the Book was put in the same Order and Method in which it continues to this day excepting only some inconsiderable variations that have been made since A Rubrick was added to the Office of the Communion explaining the reason of kneeling in it that it was only as an expression of due reverence and gratitude upon the receiving so particular a mark of the favour of God but that no adoration was intended by it and that they did not think Christ was corporally present in it In Queen Elizabeth's time this was left out that such as conformed in other things but still retained the belief of the Corporal Presence might not be offended at such a Declaration It was again put in the Book upon his present Majesties Restoration for removing the Scruples of those who excepted to that posture Christ did at first institute this Sacrament in the ordinary Table-gesture Moses appointed the Paschal Lamb to be eaten by the People standing with staves in their hands they being then to begin their march yet that was afterwards changed by the Jews who did eat it in the posture common at Meals which our Saviour's practice justifies so though Christ in his state of Humiliation did Institute this Ordinance in so familiar a posture yet it was thought more becoming the reverence due to him in his Exaltation to celebrate it with greater expressions of humility and devotion The Ancient Christians received it standing and bowing their Body downward Kneeling was afterwards used as a higher expression of devout worship but great difference is to be made between the adoration practised in the Church of Rome in which upon lifting up the Host all fall down
not esteem Hooper a Bishop so he was only degraded from the Order of Priesthood Rogers was not suffered to see his Wife nor his Children yet so little did this terrible sentence fright him that the morning of his Execution he was so fast asleep that he was not easily awakened He was carried from Newgate to Smithfield on the 4th of February a Pardon was offered him at the stake if he would recant but he refused it on such terms and said he would not exchange a quick fire for Everlasting burnings but declared that he resigned up his Life with joy as a testimony to the Doctrine which he had preached Hooper was sent to Glocester at which he rejoyced for he hoped by his death to confirm many there He spake to several whom he had formerly known some of them in compassion to him wept by him which made him shed tears but he said all he had suffered in his Imprisonment had not moved him to do so much he was burnt on the 9th of February a Pardon was also offered him at the Stake but to no effect A great Wind blew while he was burning and hindred the Flame to rise up and choke him or destroy his Vitals so that he was near three quarters of an hour in great Torment but he continued still calling on God his last words were Lord Jesus receive my Spirit Sanders that had been Minister at Coventry and Taylor that was Minister at Hadly were at the same time condemned and sent to be burnt at the places where they had served The former was first committed for preaching without Licence after the Queens Prohibition and the latter for making opposition to some Priests that broke violently into his Church and said Mass in it Gardiner was in hope that these four Executions being made in several parts of England would have struck so general a terrour in the whole Party that there would have been little occasion for further severities but when he saw six more were soon after apprehended on the same account and that the spirits of those call'd Hereticks were now rather inflam'd than depressed he resolved to meddle no more in those Trials and turned over that Invidious matter to Bonner whose temper was so cruel that he undertook it cheerfully These severities were very hateful to the Nation The burnings much condemned It was observed that in King Edward's time those that opposed the Laws were only turned out of their Benefices and some few of them were put in Prison but now Men were put in Prison on trifling pretences and kept there till Laws were made by which they were condemned meerly for their Opinion for they had acted nothing contrary to Law One Piece of Cruelty was also singular when the Council sent away those that were to be burnt in the Countrey they threatned to cut out their Tongues if they would not promise to make no Speeches to the People which they to avoid that butchery were forced to promise Some made reflections on the length and sharpness of Hooper's Torment as a punishment on him for the contest he had raised in the Church about the Vestments Ridley and he had been entirely reconciled and writ very affectionate Letters to one another The sense they had of those differences when they were preparing for another World and that bitter passage through which they were to go to it ought to inspire all others with more moderate thoughts in such matters Those that loved the Reformation were now possessed with great aversion to the Popish Party and the whole Body of the Nation grew to dislike this Cruelty and came to hate King Philip for it Gardiner and the other Councellours had openly said that the Queen set them on to it so the blame of it was laid on the King the sowreness of whose temper together with his bigottry in matters of Religion made it seem reasonable to charge him with it He finding that this was like to raise such prejudices against him as might probably spoil his design of making himself Master of England took care to vindicate himself So his Confessor Alphonsus a Franciscan preached a Sermon at Court against the taking of Peoples lives for Opinions in Religion and Inveighed against the Bishops for doing it By this the blame of it was turned back on them and this made them stop for some Weeks but at last they resolved rather to bear the blame of the Persecution avowedly than not to go on in it At this time a Petition was printed beyond Sea Arguments against them and for them by which the Reformers addressed themselves to the Queen they set before her the danger of her being carried by a blind zeal to destroy the Members of Christ as St. Paul had done before his Conversion they remembred her of Cranmer's interposing to preserve her Life in her Fathers time they cited many Passages out of the Books of Gardiner Bonner and Tonstall by which she might see that they were not acted by true Principles of Conscience but were turned as their Fears or Interests led them They shewed her how contrary Persecution was to the spirit of the Gospel that Christians tolerated Jews and that Turks notwithstanding the barbarity of their tempers and the Cruelty of their Religion yet tolerated Christians They remembred her that the first Law for burning in England was made by Henry the IV. as a reward to the Bishops who had helped him to depose Richard the second and so to mount to the Throne They represented to her that God had trusted her with the Sword which she ought to imploy for the protection of her People was not to abandon them to the Cruelty of such Wolves The Petition also turned to the Nobility and rest of the Nation and the dangers of a Spanish Yoke and a bloody Inquisition were set before them Upon this the Popish Authors writ several Books in Justification of those proceedings They observed that the Jews were commanded to put blasphemers to death and said the Hereticks blasphemed the Body of Christ and called it only a piece of Bread It became Christians to be more zealous for the true Religion than Heathens were for the false Saint Peter by a Divine Power struck Ananias and Saphira dead Christ in the Parable said Compel them to enter in Saint Paul said I would they were cut off that trouble you Saint Austin was once against all severities in such cases but changed his mind when he saw the good effects that some Banishments and Fines had on the Donatists That on which they insisted most was the burning of Anabaptists in King Edward's time So they were now fortified in their cruel Intentions and resolved to spare none of what Age Sex or condition soever they might be Bonner kept one Tomkins a Weaver some Months in his House who was found to doubt of the Presence in the Sacrament he used divers Violences to him as the tearing out the Hair of his
Beard and the holding a Candle to his Hand till the Veins and Sinews burst and these not prevailing to make him change he was at last burnt in Smithfield One Hunter an Apprentice not above XIX Years old was condemned and burnt on the same account Bonner was so much concerned to preserve him that he offered him Forty Pound to change so mercenary did he think other Mens consciences were measuring them probably by his own Two Gentlemen Causton and Higbed one Lawrence a Priest and two meaner Persons were burnt near their own Houses in Essex The Method in these and in all the other proceedings during the rest of this reign was summary and ex officio Upon complaints made Persons were imprisoned and Articles containing the Points for which they were suspected were offered to them which they were required to answer and if their answers were Heretical they were burnt for them without any thing being objected to them or proved against them Ferrar that had been Bishop of S. Davids was dealt with in the same manner by his Successor Morgan When he was condemned he appealed to Cardinal Pool but that had no other effect save that his Execution was stopt three Weeks Rawlins White a poor Fisherman was condemned by the Bishop of Landaffe and afterwards burnt Marsh a Priest was burnt at Chester and to the ordinary Cruelty of burning they added a new Invention of pouring melted Pitch on his Head One Flower a rash and furious Man wounded a Priest at S. Margaret's Westminster as he was officiating for which being seised on and found to be an Heretick he was condemned and burnt The fact was disapproved by all the Reformed and he became sincerely Penitent for it before he died After this for some Weeks there was a stop put to those severities The Queen about this time sent for her Treasurer The Queen restores the Church-Lands and some of the other Officers of her Revenue and told them that she thought her self bound in Conscience to restore all the Lands of the Church that were then in her hands she thought they were unlawfully acquired and that they could not be held by her without a sin therefore she declared she would have them disposed of as Cardinal Pool should think fit Some imputed this to a Bull set out by the Pope excommunicating all that kept any Lands belonging to Abbies or Churches This alarmed many in England but Gardiner pacified them and told them that Bull was made only for Germany and that no Bull did bind in England till it was received But this did not satisfie Inquisitive People for a sin in Germany was likewise a sin in England and if the Pope's authority came from Christ it ought to take place every where equally Pope Julius died in March Marcellus chosen Pope Paul the IV. succeeds and Marcellus was chosen to succeed him he turned his thoughts wholly to the Reformation of abuses He suffered none of his Nephews nor Kindred to come to Court and resolved effectually to put down Non-residence and Pluralities but he found it very difficult to bring about the good designs he had projected and that the Popes power was such that it was more easie for him to do mischief than good which made him once cry out That he did not see how any could be saved that sat in that Chair These things wrought so much on him that he sickned within Twelve Days of his Election and died Ten Days after that Upon his death the Queen endeavoured to engage the French to consent to the Promotion of Cardinal Pool which she did without his knowledge or approbation but at Rome they were so apprehensive of another Pope set on Reformations that they made hast in their choice and set up Caraffa called Paul the Fourth who was the most extravagantly ambitious and insolent Pope that had reigned of a great while On the day of his Election The English Ambassadours come to Rome the English Ambassadors entred Rome in great state having in their Train 140. Horse of their own Attendants but the Pope would not admit them to an Audience till they had accepted of a Grant of the Title of the Kingdom of Ireland for he pretended it belonged only to him to confer those Titles The Ambassadours it seems knew it was the Queen's mind that they should in every thing submit to the Pope and so took that grant from him Their Publick Audience was given in great Solemnity in which the Pope declared that in token of his pardoning the Nation he had added to the Crown the Title of the Kingdom of Ireland by that Supream Power which God had given him to destroy or to build Kingdomes at his pleasure But in private discourse he complained much that the Abbey-Lands were not restored He said it was beyond his power to confirm Sacriledge and all were obliged under the pains of damnation to restore to the last farthing every thing that belonged to the Church he said likewise that he would send over a Collector to gather the Peter-Pence for they could not expect that St. Peter would open Heaven to them so long as they denied him his rights upon Earth These were heavy tidings to the Lord Mountacute Sir Anthony Brown whose Estate consisted chiefly of Abbey-Lands that was one of the Ambassadours But the Pope would endure to contradiction and repeated this every time they came to him In England The English grow backward in the Persecution Orders were sent to the Justices to look narrowly to the Preachers of Heresie and to have secret Spies in every Parish for giving them Information of all Peoples behaviour This was imputed to the sowrness of Spanish Councils and seemed to be taken from that base practice of the Roman Emperours that had their Informers or Delatores that went into all Companies and accommodated themselves to all Men's Tempers till they had drawn them into some discourses against the State and thereby ruined them People grew so averse to Cruelty that Bonner himself finding how odious he was become and observing the slackness of the other Bishops refused not to meddle any further and burnt none in five Weeks time Upon which the Queen writ to him and required him to do the Office of a good Pastor and either to reclaim the Hereticks or to proceed against them according to Law and he quickly shewed how ready he was to mend his pace upon such an admonition In the beginning of May The Queens delivery in vain lookt for the Court was in expectation of the Queen's Delivery The Envoys were named that were to carry the good News to the neighbouring Courts the tidings of it did flye over England and Te Deum was sung upon it in several Cathedrals But it proved to be a false conception and all hopes of Issue by her vanished This tended much to alienate King Philip from her and he finding it more necessary to look after his Hereditary Crowns than to
but magnified his Conversion much and ascribed it wholly to the workings of God's Spirit he gave him great hopes of Heaven and promised him all the relief that Diriges and Masses could give him in another state All this while Cranmer was observed to be in great Confusion and Floods of Tears run from his Eyes at last when he was called on to speak he began with a Prayer in which he expressed much inward remorse and horrour then after he had exhorted the People to good Life Obedience and Charity he in most pathetick expressions confessed his sin that the hopes of Life had made him sign a Paper contrary to the Truth and against his Conscience and he had therefore resolved that the hand that signed it should be burnt first he also declared that he had the same belief concerning the Sacrament which he had published in the Book he writ about it Upon this there was a great Consternation on the whole Assembly but they resolved to make an end of him suddenly so without suffering him to go further they hurried him away to the Stake and gave him all the disturbance they could by their reproaches and clamours But he made them no answer having now turned his thoughts wholly towards God When the Fire was kindled he held his right Hand towards the Flame till it was consumed and often said that unworthy hand he was soon after quite burnt only his heart was found entire among the ashes from which his Friends made this Inference that though his Hand had erred yet it appeared his Heart had continued true They did not make a Miracle of it though they said the Papists would have made a great matter of it if such a thing had fallen out in any that had dyed for their Religion Thus did Thomas Cranmer end his days His Character in the LXVII Year of his Age He was a Man of great Candor and a firm Friend which appeared signally in the misfortunes of Anne Boleyn Cromwell and the Duke of Somerset He rather excelled in great Industry and good Judgment than in a quickness of apprehension or a closeness of stile He employed his Revenues on pious and charitable uses and in his Table he was truly hospitable for he entertained great numbers of his poor Neighbours often at it The Gentleness and Humility of his deportment were very singular His last fall was the greatest blemish of his Life yet that was expiated by a sincere repentance and a patient Martyrdom and those that compared Ancient and Modern times did not stick to compare him not only to the Chrysostomes the Ambroses and the Austins that were the chief Glories of the Church in the fourth and fifth Centuries but to those of the first Ages that immediately followed the Apostles and came nearest to the Patterns which they had left the World to the Ignatius's the Policarps and the Cyprians And it seemed necessary that the Reformation of the Church being the restoring of the Primitive and Apostolical Doctrine should have been chiefly carried on by a Man thus Eminent for Primitive and Apostolical Vertues More burnings In January five Men and two Women were burnt at one Stake in Smithfield and one Man and four Women were burnt at Canterbury In March two Women were burnt at Ipswich and three Men at Salisbury In April six Men of Essex were burnt in Smithfield a Man and a Woman were burnt at Rochester and another at Canterbury and six who were sent from Colchester were condemned by Bonner without giving them longer time to consider whether they would recant than till the Afternoon for he was now so hardned in his Cruelty that he grew weary of keeping his Prisoners some time and of taking pains on them to make them recant he sent them back to Colchester where they were burnt He condemned also both a blind Man and an aged Criple and they were both burnt in the same Fire at Stratford In May three Women were burnt in Smithfield the day after that two were burnt at Glocester one of them being blind Three were burnt at Beckles in Suffolk five were burnt at Lewis and one at Leicester But on the 27th of June Bonner gave the signallest Instance of his Cruelty that England ever saw for 11. Men and two Women were burnt in the same Fire at Stratford The horror of this Action it seems had some Operation on himself for he burnt none till April next year In June three were burnt at Saint Edmondsbury and three were afterwards burnt at Newbury This cruelty was not kept within England but it extended as far as to the adjacent Islands In Guernsey a Mother and her two Daughters were burnt at the same stake one of them was a married Woman and big with Child The violence of the Fire bursting her Belly the Child that proved to be a Boy fell out into the Flame He was snatched out of it by one that was more merciful than the rest but the other barbarous Spectators after a little Consultation threw it back again into the Fire This was Murder without question for no Sentence against the Mother could excuse this Inhumane piece of Butchery which was thought the more odious because the Dean of Guernsey was a Complice in it yet so merciful was the Government under Queen Elizabeth that he and Nine others that were accused for it had their Pardons Two were after this burnt at Greenstead and a blind Woman at Darby Four were burnt at Bristoll and as many at Mayfield in Sussex and one at Nottingham so that in all LXXXV were this Year burnt without any regard had either to Age or Sex to young or old or the Lame and the Blind which raised so extream an aversion in this Nation to that Religion that it is no wonder if the apprehensions of being again brought under so Tyrannical a Yoke break out into most Violent and Convulsive Symptoms By these means the Reformation was so far from being extinguished that it spread daily more and more and the Zeal of those that professed it grew quicker The Reformed increase upon this They had frequent Meetings and several Teachers that instructed them and their Friends that went beyond Sea and setled in Strasburg Frankfort Embden and some other places in Germany took care to send over many Books for their Instruction and Comfort An unhappy difference was begun at Frankford The troubles at Frankford which has had since that time great and fatal Consequences some of the English thought it was better to use a Liturgy agreeing with the Geneva forms whereas the rest thought that since they were a part of the Church of England that fled thither they ought to adhere to the English Liturgy and that the rather since those who had compiled it were now sealing it with their Blood This raised much heat but Doctor Cox that lived in Strasburg being held in great esteem went thither and procured an Order from the Senate that
the English should continue to use the forms of their own Church but the fire was not thereby quenched for Knox and some other hot spirits began to make exceptions to some parts of the Liturgy and got Calvin to declare on their side upon which some of them retired to Geneva Another contest arose concerning the censuring of Offenders which some said belonged only to the Minister and others thought that the Congregation ought to be admitted to a share in it Great animosities were raised by these debates which gave scandal to the strangers among whom they lived and made many reflect on the Schisms of the Novatians and Donatists that rent the Churches of Africk the one during the Persecutions and the other immediately after they were over In England Pool made Archbish of Canterbury Pool was Consecrated Archbishop of Canterbury the day after Cranmer was burnt which gave occasion to many to apply the words of Elijah to him Thou hast killed and taken possession A Week after that he came into London in great state and had the Pall put about him by Heath in Bow-Church and after that he made a cold Sermon concerning the beginning the Use and Vertues of the Pall without either Learning or Eloquence for it was observed that he had so far changed his stile which in his Youth was too luxuriant that it was now become flat and had neither Life nor Beauty in it The Pall was a device of the Popes in the 12th Century in which they began first to send those Cloaks to Archbishops as a Badge of their being the Pope's Legates born The Queen had founded a House for the Franciscans of the Observance in Greenwich last Year More Religious Houses This year she founded Houses for the Franciscans and Dominicans in London as also a House for the Carthusians at Skeen and a Nunnery at Sion She also converted the Church of Westminster into an Abbey And that way might be made to the restoring Religious Orders she took care to have all the Reports Confessions and other Records that tended to the dishonour of their Houses be rased So that no Memory might remain of them to the next Age. For this end she gave a Commission to Bonner and others to search all Registers and to take out of them every thing that was either against the See of Rome or the Religious Houses and they executed this Commission so carefully that the steps of it appear in the defectiveness of all the Records of that time yet many things have escaped their diligence This Expurgation of theirs was compared to the rage of the Heathens in the last Persecution who destroyed all the Books and Registers that they could find among the Christians The Monks of Glassenbury were in hope to have got their House that had been dedicated to the honour of Joseph of Arimathea raised again they desired only the House and a little Land about it which they resolved to Cultivate and did not doubt but the People of the Countrey would contribute towards their subsistence and it is probable that the like designs were set on foot for the other Houses and it was not to be doubted but that as soon as they had again infused in the Nation the belief of Purgatory they would have perswaded those that held their Lands especially if they could come near them when they were dying to deliver themselves from the sin and punishments of Sacriledge by making restitution It is true the Nobility and Gentry were much alarmed at these proceedings and at the last Parliament many in the House of Commons laid their Hands on their Swords and declared that they would not part with their Estates but would defend them Yet all that intended to gain favour at Court made their way to it by founding Chantries for Masses to be said for them and their Ancestors and took out Licences from the Queen for making those Endowments A Truce was now concluded between France and Spain for five years The Pope sets on a War between France and Spain but the Violent Pope broke it He was offended at the House of Austria and chiefly at Ferdinand's assuming the Title of Emperour without his consent he used to say that all Kingdoms were subject to him that he would suffer no Prince to be too familiar with him and that he would set the World on fire rather than be driven to do any thing below his Dignity He pretended that he had reformed the abuses of his own Court and that he would in the next place reform all the abuses that were in other Courts of which he ordered a great Collection to be made when he was prest to call a Council he said he needed none for he himself was above all and the World had already seen twice to how little purpose it was to send about Sixty weak Bishops and Forty Divines that were not the most learned to Trent he resolved it should never meet there any more but he would call one to sit in the Lateran he signified this to the Ambassadours of Princes only in courtesie for he would ask advice of none of them but would be obeyed by them all and if Princes would send none of their Prelates thither he would hold a Council without them and would let the World see what a Pope that had courage could do This imperious humour of his made him talk sometimes like a mad man He intended as was believed to raise his Nephew to be King of Naples and in order to that he sent one of his Nephews to France to absolve the King from the Truce which he had sworn and promised to create what Cardinals that King would nominate if he would make War on Spain though to the Queen's Ambassadours and all others at Rome he gave it out that he would mediate a Peace between the Crowns for a Truce did not sufficiently secure the quiet of Europe The French King was too easily perswaded by the Instigation of the Pope and the House of Guize to break his Faith and begin the War The Pope also began it in Italy and put the Cardinals of the Spanish faction in Prison and threatned to proceed to Censures against King Philip for protecting the Colonnesi who were his particular Enemies He made some Levies among the Grisons that were Hereticks but said he lookt on 'em as Angels of God and was confident God would convert them The Duke of Alva had that Reverence for the Papacy that he took Arms against the Pope very unwillingly He could have taken Rome but would not and for the places that he took he declared he would deliver them up to the next Pope It gave great scandal to the World to see the Pope set on so perfidious a breach of Truce and it was thought strange that in the same Year a Great Prince in the 56. Year of his Age should retire to a Monastery and that one bred a Monk and 80. Years old should set
Reformers and those that favoured them What was said in opposition to this in the House of Lords is not known but a great deal of it may be gathered from the Paper which the Reformed Divines drew upon the second Point about which they were appointed to dispute of the power that every Church had to Reform it self This they founded on the Epistles of St. Paul to the particular Churches and St. John's to the Angels of the seven Churches In the first three Ages there were no General Councils but every Bishop in his Diocess or such few Bishops as could Assemble together condemned Heresies or determined matters that were contested so did also the Orthodox Bishops after Arianism had so over-spread the World that even the See of Rome was defiled with it And abuses were condemned in many places without staying for a general concurrence though that was then more possible when all was under one Emperour than it was at present Even in Queen Mary's time many superstitions as Pilgrimages the worshipping of Reliques were laid aside Therefore they concluded that the Queen might by her own authority reform even the Clergy as Hezekiah and Josias had done under the old Law When the Act past in the House of Lords eight Spiritual Lords and nine Temporal Lords protested against it among whom was the Marquess of Winchester Lord Treasurer Another Act past with more opposition that the Queen might reserve some Lands belonging to Bishopricks to her self as they fell void giving in lieu of them improprietated Tithes to the value of them but this was much opposed in the House of Commons who apprehended that under this pretence there might new spoils be made of Church-lands so that upon a Division of the House 90. were against it but 133. were for it and so it was past All Religious Houses founded by the late Queen were supprest and united to the Crown The deprivation of the Popish Bishops in King Edward's time was declared valid in Law by which all the Leases which had been made by those that were put in their Sees were good in Law A Subsidy and two Tenths and two Fifteenths with the Bill of Tonnage and Poundage were given and so the Parliament was dissolved on the 8th of May. Some Bills were proposed but not past one was for restoring the Bishops deprived by Queen Mary who were Barlow Scory and Coverdale but the first of these had been made to resign and the last being extream old resolved to follow Latimer's example and not return to his See So it was not thought worth the while to make an Act for Scory alone Another Bill that was laid aside was for restoring all Churchmen to their Benefices that had been turned Out because they were married but it seems it was not thought decent enough to begin with such an Act. Another Bill that came to nothing was for impowering XXXII Persons to revise the Ecclesiastical Laws but as this last was then let fall so to the great prejudice of this Church it has slept ever since After the Parliament was dissolved Many Bishops turned out the Oath of Supremacy was tendred to the Bishops and all except Kitchin Bishop of Landaffe refused it Tonstall continued unresolved till September and so long did the Queen delay the putting it to him But at last he refused it and so lost his Bishoprick It was generally believed that be quitted it rather because being extream old he thought it indecent to forsake his Brethren and to be still changing than out of any scruple he had in his Conscience concerning it All the Bishops were at first put under confinement but they were soon after set at liberty only Bonner White and Watson were kept Prisoners Many complaints were brought against Bonner for the Cruelties he had been guilty of against Law and the Tortures he had put his Prisoners to himself but yet the Queen resolved not to stain the beginnings of her Reign with blood and the Reformed Divines were in imitation of Nazianzen upon the like revolution in the Roman Empire exhorting their Followers not to think of revenging themselves but to leave that to God Heath lived privately at his own House in which he was sometimes visited by the Queen Tonstall and Thirleby were appointed to live in Lambeth with the new Archbishop White and Watson were morose and haughty Men much addicted to the School Divinity which has been often observed to incline People to an overvaluing of themselvs All the other Bishops except Pates Scot and Goldwell that had been Bishops of Worcester Chester and St. Asaph continued still in England but these had leave to go beyond Sea A few Gentlemen and all the Nuns went likewise out of England and so gentle was the Queen that she denied that Liberty to none that asked it The Queen inclined to keep Images still in Churches and though the Reformed Divines made many applications to divert her from it The Queen inclined to keep Images in Churches yet she was not easily wrought on The Divines put all their Reasons against them in Writing and desired her to commit the determining of that matter to a Synod of Bishops and Divines and not to take up an unalterable resolution upon Political Considerations They laid before her the second Commandment against making Images for God and the Curse pronounced against those that made an Image and put it in a secret place that is in an Oratory The Book of Wisdom calls them a snare for the feet of the Ignorant S. John charged the Christians to beware of Idols and not only of worshipping them The use of them fed superstition and ended in Idolatry and would breed great Divisions among themselves They shewed that Images were not allowed in the Church till the 7th Century and the Contests that were raised about them in the Eastern Empire occasioned such distractions as in a great measure made way for its ruine and laid it open to the Mahometans Thefe things wrought so much on the Queen that she was at last content they should be put down It was now resolved to send Visiters over England A General Visitation so Injunctions were prepared for them Those appointed in the first year of King Edward were now renewed with some little alteration To which Rules were added concerning the Marriages of the Clergy for avoiding the scandals given by them The Clergy were also required to use Habits according to their degrees in the Universities All People were to resort to their own Parish Church and some were to be appointed to examine and give notice of those who went not to Church all slanderous words were forbidden No Books were to be Printed without Licence Inquiry was ordered to be made into all the proceedings against Hereticks during the late Reign Reverence was to be expressed when the name Jesus was pronounced An Explanation was made of the supremacy that the Queen did not pretend to any authority for Ministring Divine
boasted of their Numbers and strength and in some Places brake out into Tumults then it appeared that it was Faction and not Zeal that animated them Upon that the Queen found it necessary to restrain them more than she had done formerly yet she did it with all the Moderation that could consist with the Peace of the Church and State And thus from this Letter an Idea of this whole Reign may be justly formed The Conclusion Thus have I prosecuted what I at first undertook the Progress of the Reformation from its first and small beginnings in England till it came to a compleat settlement in the time of this Queen Of whose Reign if I have adventured to give an Account it was not intended so much for a full Character of Her and her Councils as to set out the great and visible Blessings of God that attended on her the many Preservations she had and that by such signal Discoveries as both sav'd her Life and secured her Government and the unusual happiness of her whole Reign which raised Her to the Esteem and envy of that Age and the wonder of all Posterity It was wonderful indeed that a Virgin Queen could rule such a Kingdom for above 44 Years with such constant succefs in so great Tranquillity at home with a vast increase of Wealth and with such Glory abroad All which may justly be esteemed to have been the Rewards of Heaven crowning that Reign with so much Honour and Triumph that was begun with the Reformation of Religion FINIS A Catalogue of Books sold by John Lawrence at the Angel in Cornhill near the Royal Exchange THe Works of the famous Nicholas Machiavel Citizen and Secretary of Florence containing his History of Florence Art of War discourses on Titus Livius c. Written originally in Italian and thence newly and faithfully Translated into English Folio Gells Remains being sundry Pious and Learned Notes and Observations on the New Testament opening and explaining it wherein Jesus Christ as yesterday to day and the same for ever is illustrated by that Learned and Judicious man D. R. Gell late Rector of Saint Mary Aldermary London Folio Price 1 l. 10 s. Christian Religions Appeal from the groundless prejudice of the Scepticks to the Bar of Common Reason wherein is proved 1. That the Apostles did not delude the World 2. Nor were themselves deluded 3. Scripture matters of Faith have the best evidence 4. The Divinity of the Scriptures is as demonstrable as the Being of the Deity by John Smith Rector of St. Maries in Colchester Folio 12 s. The Admired Piece of Physiognomy and Chyromancy Metoposcopy the symetrical Proportion and signal moles of the Body fully explained with their Natural predictive significations being delightful and profitable with the subject of Dreams made plain whereunto is added the Art of Memory by Rich. Saunders Illustrated with Cuts and Figures Folio 12 s. The Jesuits Catechism according to St. Ignatius Loyola Quarto 1 s. The Priviledges and Practises of Parliaments in England Collected out of the Common Laws of the Land Commended to the High Court of Parliament Quarto 6. d. A Collection of Letters for the Improvement of Husbandry and Trade Number 1 2 3 4 5 6 7 and intended to be still continued by John Houghton Fellow of the Royal Society Quarto The Merchant Royal a Sermon preached before the King at the Nuptials of an Honourable Lord and his Lady Quarto 6 d. The Admired Satyr against Hypocrites Quarto 6. d. The Ruine of Papacy or a clear display of Simony of the Romish Clergy with a circulatory Letter to the Fathers of those Virgins that desert their Families to turn Nuns by the Learned pen of that famous Divine Peter du Moulin Octavo Indiculus Vniversalis or the Universe in Epitome wherein almost all the Works of Nature of all arts and sciences with their most necessary terms are in English Latine and French Methodically and distinctly digested and composed at first in French and Latin for the use of the Dauphin of France by the Learned T. Pomey and now made English by A. Lovel M. A. Oct. De suico Pancreatico or a Physical and Anatomical Treatise of the Nature and Office of the Pancreatick Juice shewing it Generation in the Body what Diseases arise by its Visitation from whence in particular by plain and familiar Examples is accurately demonstrated the cause andcures of Agues or intermitting Feavers hitherto so difficult and uncertain with sundry other things worthy of Note written by that Famous Physitian D. Reg. de Graaf of Delph and Translated by C. Pack Med. Lond. Illustrated with divers Copper Plates Octavo 2 s. 6. d. Praxis Catholica or the Country-mans Universal Remedy wherein is plainly and briefly laid down the Nature Matter Manner Place and cure of most diseases incident to the Body of Man not hitherto discovered by Chr. Pack Operator in Chymistry Octavo 1 s. 6 d. English Military Discipline or the way of Exercising Horse and Foot according to the practise of this present time with a Treatise of all sorts of Armes and Engines of War of fire works Ensigns and other Military Instruments both Antient and Modern Octavo 3. s. The Military Duties of the Officers of Cavalry containing the way of Exercising the Horse according to the practise of this present time the Motions of Horse the Functions of the several Officers from the Cheif Captain to the Brigadeer Written originally in French by the Sieur de la Fontain Ingineer in Ordinary to the most Christian King and transcribed for the use of those who are desirous to be informed of the Art of War as it is practised in France by A. L. Octavo 2 s. The Life and Actions of the late renouned Prelate and Soldier Christopher Bernard van Gale Bishop of Munster Prince of the holy Empire Administrator of Corvay Maquess of Stremberg c. 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not Thus the People sought for Shelter under their Protection and found more Mercy at the hands of Common Lawyers than from them who ought to have been the Pastors of their Souls and the Publishers of the most merciful Religion that ever was In the beginnings of this Reign The Prosecution of Lollards before Warham there were several Persons brought into the Bishops Courts for Heresy before Warham Forty eight were accused But of these forty three abjured twenty seven Men and sixteen Women most of them being of Tenterden and five of them four Men and one Woman were condemned some as obstinate Hereticks and others as Relapses and against the common Ties of Nature the Woman's Husband and her two Sons were brought Witnesses against her Upon their Conviction a Certificate was made by the Archbishop to the Chancery upon which since there is no Pardon upon Record the Writs for burning them must have gone out in Course and the Execution of them is little to be doubted for the Clergy were seldom guilty of much Mercy in such Cases having devested themselves of all Bowels as the Dregs of unmortified Nature The Articles objected to them were That they believed that in the Eucharist there was nothing but material Bread That the Sacraments of Baptism Confirmation Confession Matrimony and Extream Unction were neither necessary nor profitable That Priests had no more Power than Laymen That Pilgrimages were not meritorious and that the Mony and Labour spent in them were spent in vain That Images ought not to be worshipped and that they were only Stocks and Stones That Prayers ought not to be made to Saints but only to God That there was no vertue in Holy-water or Holy-bread Those who abjured did swear to discover all that held those Errours or were suspected of them and they were enjoyned to carry a Faggot in Procession and to wear on their Cloaths the Representation of one in Flames as a publick Confession that they had deserved to be burnt There were also four in London that abjured almost the same Opinions and Fox says that six were burnt in Smithfield who might be perhaps those whom Warham had condemned for there is no mention of any that were condemned in the Registers of London By all this it will appear that many in this Nation were prepared to receive those Doctrines which were afterwards preached by the Reformers even before Luther began first to oppose Indulgences The Rise and Progress of his Doctrine are well known The Progress of Luthet's Doctrine the Scandalous extolling of Indulgences gave the first occasion to all that Contradiction that followed between him and his followers and the Church of Rome in which if the Corruptions and Cruelties of the Clergy had not been so visible and scandalous so small a matter could not have produced such a Revolution but any Crisis will put ill humours in Fermentation The Bishops were grosly ignorant they seldom resided in their Diocesses except it had been to riot it at high Festivals and all the Effect their Residence could have was to corrupt others by their ill Example They followed the Courts of Princes and aspired to the greatest Offices The Abbots and Monks were wholly given up to Luxury and Idleness and the unmarried State both of the Seculars Regulars gave infinite Scandal to the World for it appeared that the restraining them from having Wives of their own made them conclude that they had a right to all other Mens The Inferiour Clergy were no better and not having places of retreat to conceal their vices in as the Monks had they became more publick In sum all Ranks of Church-men were so universally despised and hated that the World was very apt to be possessed with prejudice against their Doctrines for the sake of the Men whose Interest it was to support them and the Worship of God was so defiled with much gross Superstition that without great enquiries all Men were easily convinced that the Church stood in great need of a Reformation This was much encreased when the Books of the Fathers began to be read in which the difference between the former and latter Ages of the Church did very evidently appear They found that a blind Superstition came first in the room of true Piety and when by its means the Wealth and Interest of the Clergy was highly advanced the Popes had upon that established their Tyranny under which not only the meaner People but even the crowned Heads had long groaned All these things concurred to make way for the Advancement of the Reformation And so the Books of the Germans being brought into England and Translated many were prevailed on by them Upon this a hot Persecution which is alwayes the Foundation on which a vitious Clergy set up their Rest was vigorously set on foot to such a Degree that six Men and Women were burnt in Coventry in Passion-week only for teaching their Children the Creed the Lord's Prayer and the ten Commandments in English Great Numbers were every where brought into the Bishop's Courts of whom some were burnt but the greater part abjured The King laid hold on this Occasion to become the Church's Champion and wrote against Luther as was formerly told His Book besides the Title of Defender of the Faith drew upon him all that Flattery could invent to extol it yet Luther not daunted with such an Antagonist but rather proud of it answered it and treated him as much below the Respect that was due to a King as his Flatterers had raised him above it Tindal's Translation of the New Testament with some Notes added to it drew a severe Condemnation from the Clergy there being nothing in which they were more concerned then to keep the People unacquainted with that Book Sir Thomas More seconded the King and imployed his Pen in the Service of the Clergy but mixed too much Gall with his Ink. The Cardinal's Behaviour in this matter was unaccountable for he not only acted nothing against the new Preachers but when some Bishops moved for a Visitation of the Universities upon a report of the spreading of Heresy in them he stop'd it yet afterwards he called a Meeting of several Bishops Abbots and Divines before whom two Preachers Bilney and Arthur were brought and Articles of Heresy being objected to them and proved by Witnesses they for a while seemed resolved to seal their Doctrines with their Blood but what through Fear what through Perswasion they were prevailed on first Arthur and Bilney five days after to abjure but tho Bilney was a Relapse yet the Cardinal was gentle to him and Tonstall Bishop of London injoyned him Penance and discharged him So much may suffice to shew the condition of Affairs in England both in Church and State when the Process of the King's Divorce was first set on foot Henry the seventh entered into a firm Alliance with Ferdinand of Spain The King's Marriage and agreed a Match between his Son Prince
Arthur and Katherine the Infanta of Spain She came into England was married in November but on the second of April after the Prince died They were not only bedded in Ceremony the night of the Marriage but continued still to lodg together and the Prince by some indecent Rallery gave Occasion to believe that the Marriage was consummated which was so little doubted that some imputed his too early end to his excess in it After his Death his younger Brother was not created Prince of Wales till ten Months had past it being then apparent that the Princess was not with Child by the late Prince Women were also set about her to wait on her with the Precaution that is necessary in such a Case so that it was generally believed that she was no Virgin when the Prince died Henry the seventh being unwilling to restore so great a Portion as two hundred thousand Ducats proposed a second Match for her with his Younger Son Henry Warham did then object against the Lawfulness of it yet Fox Bishop of Winchester was for it and the Opinion of the Pope's Authority was then so well established that it was thought a Dispensation from Rome was sufficient to remove all Objections Decemb. 1503. so one was obtained grounded upon a desire of the two young Persons to marry together for preserving Peace between the Crowns of England and Spain by which the Pope dispensed with it notwithstanding the Princess's Marriage to Prince Arthur which was as is said in the Bull perhaps consummated The Pope was then in War with Lewis the twelfth of France and so would refuse nothing to the King of England being perhaps not unwilling that Princes should contract such Marriages by which the Legitimation of their Issued epending on the Pope's Dispensation they would be thereby obliged in Interest to support that Authority upon this a Marriage followed the Prince being yet under Age but the same day in which he came to be of Age he did by his Father's Orders make a Protestation that he retracted and annulled his Marriage Henry the seventh at his Death charged him to break it off entirely being perhaps apprehensive of such a return of Confusion upon a controverted Succession to the Crown as had been during the Wars of the Houses of York and Lancaster but upon his Death Henry the Eighth being then eighteen Years of Age married her She bore him two Sons who died soon after they were born and a Daughter Mary that lived to reign after him Matches proposed for his Daughter but after that the Queen contracted some Diseases that made her unacceptable to the King so all hope of any other Issue failing several Matches were proposed for his Daughter the first was with the Dauphin then she was contracted with the Emperor and after that a Proposition was made for the King of Scotland and last of all a Treaty was made with Francis the first either for himself he being then a Widower or for his second Son the Duke of Orleans to be determin'd at his Option upon which the Bishop of Tarbe was sent over Ambassador to conclude it he made an Exception that the Marriage was doubtful and the Lady not legitimate which had been likewise made by the Cortes of Spain by whose Advice the Emperor broke the Contract upon that very account so that other Princes moving Scruples against a Marriage with his Daughter the Heir of so great a Crown the King began to make some himself or rather to publish them for he said afterwards he had them some Years before Yet the Cardinal's hatred to the Emperor was look'd on as one of the secret Springs of the King's Aversion to his Aunt which the King vindicating him in publick afterwards did not remove that being considered only as a Court Contrivance The King seemed to lay the greatest Weight on the prohibition in the Levitical Law of marrying the Brother's Wife The King has some scruples concerning his Marriage and he being conversant in Thomas Aquinas's Writings found that he and the other Schoolmen look'd on those Laws as Moral and for ever binding and that by Consequence the Pope's Dispensation was of no force since his Authority went not so far as to dispence with the Laws of God All the Bishops of England Fisher of Rochester only excepted declared under their Hands and Seals that they judged the Marriage unlawful The ill Consequences of Wars that might follow upon a doubtful Title to the Crown were also much considered or at least pretended It is not probable that the engagement of the King's Affections to any other gave the rise to all this for so prying a Courtier as Wolsey was would have discovered it and not have projected a Marriage with Francis's Sister if he had seen the King prepossessed It is more probable that the King conceiving himself upon the point of being discharged of his former Marriage gave a free scope to his Affections which upon that came to settle on Anne Bolleyn The King had reason enough to expect a quick and favourable dispatch of his business at Rome where Dispensations or Divorces in Favour of Princes used to pass rather with regard to the Merits of the Prince that desired them than of the Cause it self His Alliance seemed then necessary to the Pope who was at that time in Captivity Nor could the Emperour with any good colour oppose his Suit since he had broken his Contract with his Daughter upon the account of the doubtfulness of the Marriage The Cardinal had also given him full Assurances of a good Answer from Rome whether upon the knowledg he had of that Court and of the Pope's temper or upon any promise made him is not certain The Reasons gathered by the Canonists for annulling the Bull of Dispensation upon which the Divorce was to follow in course were grounded upon some false suggestions in the Bull and upon the Protestation which the King had made when he came to be of Age. In a word they were such that a favourable Pope left to himself would have yielded to them without any scruple Anne Bolleyn was born in the year 1507 and went to France at seven years of Age and returned twelve years after to England She was much admired in both Courts and continued to live without any Blemish till her unfortunate Fall gave occasion to some malicious Writers to defame her in all the Parts of her Life She was more beautiful than graceful and more chearful than discreet She wanted none of the Charms of Wit or Person and must have had extraordinary Attractives since she could so long manage such a King's Affection in which her being with Child soon after the Marriage shews that in the whole course of seven years she kept him at a due distance Upon her coming to England the Lord Piercy being then a Domestick of the Cardinals made love to her and went so far as to engage himself some way to