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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	acclamation_n	bring_v	zion_n	14	3	9.9329	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50026	Sionis reductio, & exultatio. Or, Sions return out of captivity with Sions reioycing for her return. A discourse, intended for the solemn festivity of the English nation, at Livorno in Italy, upon the happy news of King Charles the Second his return into England, which was there celebrated with munificent feasting, and magnificent shows, fire-works, and other signs of triumph, three days together, in the month of July anno Dom. 1660. Since occasionally preached in part, at St. Margarets in Westminster, the Sonday [sic] after the solemnization of the Kings birth-day, and entry into London; and now presented to publick view, as to correct the mis-apprehension, and mis-interpretation of some that were present; so to prevent the mis-information, and depravation of others that were absent. By Ro. le Grosse, cleric. An orthodox priest of the Church of England; and D. Oecumenical, then residing in Livorno, at his return from grand Cairo in Egypt.	Le Grosse, Robert.	1662 (1662)	Wing L961; ESTC R222044	50,728	74

now both distinction of Numbers and difference of Persons and can nominate and lay open our Cases in the Courts of Justice which then although we were not Supines but Gerunds both in Di Do Dum for some were forced to dye others to give money to save themselves and all were dumb and durst not open their mouths to speak against their proceedings we were necessitated to bear without any redress Shall not we I say now in the Indicative Mood shew our selves thankful for so great a mercy which is infinite and beyond expression Surely we are not worthy to have had so great a deliverance vouchsafed to us if with the turning of our Captivity with the Times we do not also alter and turn the Tense And therefore seeing God hath turned that Tense which was in the Future with the Jews into the Preterperfect Tense with us and that which he did then but promise for the present to the Jews he hath now perfectly fullfilled for us in turning our Captivity which though he did promise to them he did not a long while after perform for them Oh let us considering what great things God hath done for us and recollecting with our selves that God to use the Apostles phrase Heb. 11.40 Heb. 11.40 hath provided better things for us than he did for the Jews to whom this promise was made For as the Apostle testifieth Heb. 11.39 Many of them died Heb. 11.39 not receiving the promise which Blessed be God we have enjoyed Upon the meditation of so great a mercy let us take up that speech of Iphicrates a valiant Captain of the Athenians which though it were modestly spoken by him yet let us piously apply it to our selves and in a grateful manner let us confess 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from how great baseness and misery to what great glory and felicity God hath advanced us and so in the name of God the great 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Turner of Captivities as we are bound in duty by way of thankfulness for such an extraordinary and undeserved favour let us I say turn the Tense as God hath turned the Times and change the Future into the Present Tense with him in being now for the present and still hereafter for the future as Jacob and Israel are enjoyned in my Text joyful and right glad for it So that without further Ambages of Words or Circumlocutions of Phrases In this Biga 2. Topicks in the Biga of the Churches Hallelujah there are 2. Spokes only to be spoken of 2. Tropical Topicks to be illustrated 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Quid factum What is done 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. The 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Quid faciendum What is to be done 1. Quid factum First I shall relate unto you the Quid factum What is done 2. Quid faciendum Secondly I shall declare the Quid faciendum What is or ought to be done The Former is Ex parte Dei and so I shall inform you 1. Ex parte Dei what God hath done on his part for his People 2. Ex. parte Populi The Latter is Ex parte Populi and so I shall inforce unto you what Gods People ought to do on their part in requital to him 1. What sdone The First sheweth what God hath done for his people He hath turned their Captivity Revertente Domino Captivitatem Populi sui When the Lord turneth the Captivity of his People 2. What is to be done The Second sets forth what Gods people ought to do for him in turning their Captivity They ought to return thanks to God in being joyful and glad for turning their Captivity Exultabit Jacob laetabitur Israel Then shall Jacob rejoyce and Israel shall be right glad Sionis Reductio In the Former there is Sionis Reductio Sions Reduction or bringing back Sions Restauration or the turning of Sions Captivity Sionis Exultatio In the Latter there is Sionis Exultatio Sions Exultation or Acclamation Sions Rejoycing for the returning of her Captivity The first Wheel in the Churches Hallelujah I begin with the first Tropical Topick which is the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Quid factum Ex parte Dei What God hath done for his part in the behalf and for the behoof of his people Reduxit Captivitatem plebis suae He hath turned the Captivity of his people Sionis Reductio or The turning of Sions Captivity Which is the first Wheel in the Churches Hallelujah and is Sionis Reductio Sions Reduction and Restauration or the turning of Sions Captivity In the turning of which Wheel I shall keep my self close to the Records of sacred Scripture both for the Confirmation and Illustration of it For though the testimonies of humane Writers might furnish us with variety of evidence to demonstrate I. Quid factum Ex parte D.i. and make good the truth of it in matter of Fact that God hath turned the Captivity of his people Yet because the Writings of the Heathen which were their Enemies are Eccentrical and have no relation to the people of God otherwise than as they help to fill and make up their stories I shall wave their attestation to confirm our declaration and rest only in the proof I meet with in the Chronicles of holy Writ which set forth both the acts and passages of Gods people since the Creation and are without any other supplement of sufficient Authority both to restifie the truth of them and to gain credit and belief to them And here not to speak of the Antediluvian times when in the dayes of Seth God restored Religion which a long time had been suppressed by the Enemies of God the wicked Sons of men Gen. 4.26 Gen. 4.26 Nor yet to mention how God did deliver his Church and People by Noah from the hands of those that did usurp Authority over them and preserve it by his obedience in the Ark when he destroyed all flesh upon the earth with a Deluge of water Gen. 7.23 Gen. 7.23 Nor yet to relate how God after the Flood delivered his Church and People from the tyranny of Nimrod and his Complices by the Confusion of Tongues at Babel Gen. 11.2 Gen. 11.9 Nor yet to tell you how God preserved and delivered his Church in the time of Abraham and the Patriarchs before their going into Egypt of which you may read in the Book of Genesis I shall begin the Province which I have undertaken with the Captivity of the Israelites and the hard usage and slavery which they suffered in the house of bondage Exod. 20.2 Exod. 20.2 Under Pharaoh and his Task-Masters while they were in Egypt and how God turned cheir Captivity and delivered them out of it And so if you look into the Book of Exodus which hath its name from the Israelites going out of Egypt you shall find

Salvation were given unto Israel out of Sion Where in the Original as the learned in that language observe the expression is set down Salvations in the Plural Number to intimate unto us full Salvation Health or Deliverance even the perfection of Salvation which cometh only by Christ who was to come out of Sion according to the praediction of the Prophet Isaiah Isa 59.20 c. 59.20 The Redeemer shall come out of Sion and shall turn away iniquity from Jacob. and at whom the form of the Hebrews wishing here doth look as to the person which should then and shall still give perfect Salvation and Deliverance to all Israel Gal. 6.16 even the Israel of God Gal. 6.16 Thirdly 3. Analogically we may read the words Analogically and relatively according to the use we may make of them in respect of the Churches of God which now are larely have been and hereafter may be in Persecution and Captivity by the enemies of God and his Truth In which relation this option or wish here in my Text hath its place and there is no good Christian but in such a case will with the Prophet David and the Church of God here in my Text wish sigh breath out and ingeminate an Oh si quis det Oh that Salvation were given to Israel out of Sion Oh that the Lord would turn the captivity of his people When the Lord turneth the Captivity of his people then shall Jacob rejoyce and Israel shall be right glad I shall not insist on the words litterally the History was fulfilled when after Sauls death David that had been appointed and annointed by God was now constituted and annointed by all the Elders of Israel in Hebron King over Israel 2 Sam. 5.3 2 Sam. 5.3 and did deliver the Children of Israel from the hands of all their enemies that did vex and afflict them Nor shall I presume to treat of them Mystically whether this bringing back the captivity of Gods people the Jews here prophesied to be under the Gospel shall be by loosing their captivity corporally as well as spiritually or whether the Jews shall return again to their own Land or no These are too deep mysteries for my shallow capacity to diue into although since our late distracted times many more curious than wise and more wise than sobriety would permit them Mar●…al Ep. according to that Proverbial quippe of the Epigrammatist Et qui plus justo non sapit ille sapit have gone so far in their speculations as to fore-see and determine the time when and the persons by whom and yet I must tell you they have grosly erred in their calculation and expectation because we have visibly seen the contrary by experience the Jews which are now so rife amongst us shall be restored to their pristine estate and to the Land of their Nativity from whence for putting to death the Messiah and Redeemer of Israel they have been justly scattered and dispersed Therefore I shall more modestly and safely speak of them in the third acception of the words Analogically as they may be understood in relation to the Churches of God which have been now are or hereafter may be under persecution and in captivity by the enemies of God and his Truth And in this consideration if we apprehend the words we shall find in the Verse two generals The Churches 1. Hosannah 2. Hallelujah Or The Churches 1. Prayer 2. Praise First There is the Churches Hosannah 1. Hosannah or Prayer to God for her deliverance being in captivity And here we cannot but take notice of Sions humiliation Secondly There is the Churches Hallelujah 2. Hallelujah or Praise to God for being delivered out of captivity And here we must take notice likewise of Sions exaltation The Church begins with Hosannah and she ends with Hallelujah and so must we if we will approve our selves to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the true and genuine Sons of the Church We must begin with Hosannah and we must end with Hallelujah as in this so in all other actions and undertakings We must pray unto God for deliverance when we are in trouble and for other blessings to be obtained and we must give praise unto God for deliverance out of trouble and for other blessings when obtained or but promised So the Church doth here She prays unto God being in persecution and in captivity to turn her captivity and to give deliverance to his people out of captivity And she gives praise unto God being delivered out of persecution and for turning the captivity of his people although but promised The Churches Hosannah or Prayer to God for deliverance out of captivity we have in these words Quis dabit or Oh si quis det Who will give or Oh that Salvation were given to Israel out of Sion Oh that the Lord would turn the captivity of his people The Churches Hallelujah or praise unto God for her deliverance out of captivity we have in the words following Cùm averterit Dominus captivitatem plebis suae When the Lord turneth the captivity of his people then shall Jacob rejoyce and Israel shall be right glad But if you please that we should descend into a more particular Analysis or resolution of the words we may observe in them Quadriga copicorum Quadrigam Topicorum A four-wheeled Charriot of Topicks by which we shall drive on our future exercitation for the better performance of our ensuing solemnity There is 1. Curiosa interrogatio Quis dabit who will give 2. Pathetica postulatio Oh si quis det Oh that Salvation were given 3. Certa determinatio Reducente Jehovah c. When the Lord turneth the captivity of his people 4. Grata exultatio Exultabit Jacob c. Then shall Jacob rejoyce and Israel shall be right glad 1. Curiosa Interrogatio First There is a curious interrogation Quis dabit Who will give or who shall give Salvation unto Israel out of Sion Qui curiose interrogat perplexus nimis est He that is curious in his interrogations is very dubious and so the more desirous of satisfaction Interrogatio est quasi iterogatio saith the Etymologist quasi iterum rogatio as it were an asking the second time again and again And so it teacheth us when we are in captivity or any other Affliction or trouble iterare preces to iterate our prayers to ingeminate our requests not only ingemiscere to groan and sigh forth our desires and petitions but also ingeminare to double our prayers to iterate our desires again and again till we be delivered 2. Pathetica postulatio Secondly There is a Pathetical postulation or a most affectionate wish or ardent desire Oh si quis det Oh that Salvation were given to Israel out of Sion Oh that it were Would to God it were Quis tribuat Oh that some good body would give it Such like pathetical expressions of the Prophet we meet with also in other places as

they should not be revelled and ravished by them And when God had as justly suffered us to be made Vassals and Slaves to our fellow-Subjects a just reward for our disobedience formality and neutrality in that we would not submit to stand by and adhere as we ought to our natural and lawful Prince and had let us continue for many years in that Slavery a slavery worse than that of Gods people either in Egypt or in Babylon for they were in bondage under Strangers and Forraigners abroad which was somewhat more tolerable because it could not be any ways remedied but our slavery was under our own Brethren Kindred and Fellow-Subjects at home under such fellows some of them as were not our Fellows but formerly our Servants and which servile condition had it not been for our pusillanimity hypocrisy and false-heartedness might have been prevented by us and not incumbent on us At length the same good God who is righteous in all his ways and holy in all his works Psal 45.17 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the only Averruncator and and turner away of all evil from his people out of his incomprehensible mercy which endureth for ever and never faileth them that put their trust in it was pleased to take notice of the sighs and hear the groans and hearken to the prayers of his unworthy people and did unexpectedly turn this captivity away from us It would not be a Parergon or a relation from the purpose if I should recount unto you how his SaCRed Majesty now surviving and long may he live for the glory of God and the honour of these Nations to be a comfort to his Friends and a terrour to his Enemies to recover his own Rights and to restore his peoples Liberties had both by Himself and his Ministers mediated with his Allies and Friends using all means possible and imaginable abroad As also that his Loyal Subjects had left nothing unattempted but did omnem movere lapidem to make use of the Latine Proverb use the utmost of their endeavours which the Wit or Art of man could suggest and their industry put in practice for to redeem and recover themselves and their relations out of that unparalleld slavery they were in at home And yet notwithstanding his Majesties negotiations abroad and his Subjects assiduous machinations at home either through perfidious treachery or too credulous inadvertency all their projects designs and plots not unlike those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plin. Nat. Hist 10.58 which the natural Philosophers and Historians speak of those addle eggs which bring forth nothing but wind came to be frustate and of no effect Nor may we wonder at Gods most wise though secret dispensation of affairs in this kind for he doth suffer his people as we may observe in the holy Scripture to be in affliction and in captivity and to continue in them notwithstanding their prayers and endeavours to get out of them to make them by humility and meekness by patience and long-suffering by faith and invocation meet and fitted to entertain with more thankfulness and joyfulnes the mercy of their deliverance when he shall remove their affliction and turn their captivity And though the time of captivity may seem long to us in regard of the irksomness and tediousness of it Psal 90.4 yet in Gods account it is not so for a thousand years as the Psalmist and Saint Peter have it are but as a day in respect of him 2 Pet. 3.8 Psal 90.4 And as our ways are not as his ways Ezek. 18.29 so neither are our times as his times Though we be ready Ezek. 18.29 as we think to come out of thraldom and slavery so soon as we are come into it yet we are not ready in Gods account Isa 55. ● and therefore we must reckon again Gods time is not yet come in which he hath determined to bring us out of slavety and to turn our captivity when we think it high time to be delivered and extricated out of it and therefore God having suffered us through our own fault to come into captivity slavery did let us remain so long time in it that so our restauration and return out of it might be more acceptable to us we more fit to embrace it with thankfulness when he should turn it And give me leave to tell you likewise that when we were in that deplorable condition in that remediless estate in the lowest of our fortunes when we were utterly despised as the Prophet David speaks and exceedingly filled with contempt Psal 123.3 Psal 123.3 When our souls were filled with the scornful reproof of those that were grown wealthy and with the despitefulness of them that were so proud V. 4. V. 4. When our Bodies were captiv'd and under Hatches a punishment never excogitated by the worst of Tyrants nor practised in the fiercest of Persecutions and they did suffer men to ride over our heads Psal 66.11 Psal 66.11 When we were vincti Prisoners indeed but yet not vincti spei Zach. 9.12 as the Prophets expression is Prisoners of hope Zach. 9.12 for we were without all hope and apprehension of freeing our selves out of that Labyrinth of misery when those Matchiviallians or matchless Villains of the times in their modern policy like Nimrod and his Complices had said Go to let us build a City and Tower of Government that may reach to Heaven and get us a name ove● all the Earth Gen. 11.4 Gen. 11.4 when they were in the height of their tyrannie and we in the depth of our slavery then did the Proverb not more old than true according to St. Augustines sentence verify it self to our misbelieving souls Aug. de Temp. Ser. 89. Ubi desinit humanuns ibi incipit Divinum auxilium Where mans means of help do fail There Gods means do most avail For now God Almighty who as the Psalmist stiles him is Adjutor in opportunitatibus in tribulatione Psal 9.9 Psal 9.9 A defence for the oppressed even a refuge in due time of trouble making our great extremity his gracious opportunity did take the King his Vicegerents and the Churches his Spouses cause into his own hands which he had seen to be so ill managed by others and seeing the enemies of both to be implacable by reason of their many prosperous successes insomuch that some of them had said if Fame hath not given a mis-report concerning the one they would never be reconciled to that cursed Family Vox faucibus haeret The words stick in my throat at the pronunciation of them And of the other they would not leave a Priest to piss against the Wall so great friends were they as they pretended to Religion but they would Pave the High-ways from York to London with the Churches stones At length when those enemies of Sion and of David thought all was Cock-sure as we use to say and that they had settled themselves so fast

birth-day the day wherein King Charles the Second was both born into the world and reborn or restored to his Kingdoms The day wherein he rose from the Clouds of Infamy to the Sunshine of Glory the day wherein he returned from the Pavilions of exilement to the Palaces of his inthronement I say on the 29 th day of May may we ever said I may I should have said we must and so I say in the revolution of each year we must ever as the year comes about sing on that happy day every English Subject must and I cannot believe but every true-hearted English Subject will with the multitude of the Heavenly Host sing that Genethliacal Anthem which the Angells did begin in Heaven Gloria in Altissimis Deo Glory be to God in the highest Heavens and on Earth peace good will towards men A Song which I may not improperly call and I hope without offence to the King of Kings Ode Carolina King Charles his Carole or a Carole to be sung on King Charles his birth-day the day of his double Nativity both to the World and to his Throne By which we ought to give glory to God on high who then on that day did send our King from Heaven and with him that day did send Peace upon Earth when we were in Hostility and War one with another by reason of his absence from us and good will towards men to English men especially in bringing home our King from foreign parts to be present with us and making a good understanding between King and People who so long time had been mis-understood and so unhappily by that means so long kept asunder and by both turning our Captivity from us Nor must we only in imitation of the multitude of Angells in Heaven sing as an Hallelujah that Natalitial Anthem which at the Nativity of Christ when he was born they did sing for joy in the fields but we must also in imitation of the multitudes of men upon Earth sing the Hosannah which at Christ his riding in triumph into Jerusalem before his death they did exultantly sing within the City For Mat. 21. as the Evangelists unanimously consent in the relation of that History Mark 11. six dayes before the Passover Luk. 19. when Christ was come near to Bethphage and Bethany John 12. by the Mount of Olives the Disciples having according to his order brought him a Colt and spreading their garments set him upon it and having strewed their garments and branches of Palm-Trees in the way the multitudes that went before him and the multitudes that followed after him cried saying Hosannah to the Son of David 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Blessed is he that cometh in the name of the Lord 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hosannah in the highest In like manner all of us that profess to be Christs Disciples and Christians as we do and all that profess to be King Charles his Subjects as all English men are upon every 29 th day of May anniversarily we ought to sing our Hosannah likewise For on that day that happy day as I said before a day è meliore notâ to make use of the Poets phrase niveo signanda lapillo Horat. Of more than ordinary account a chief day to be noted with a white stone and a golden letter and to be observed as a high Festival King Charles the Second Nulli pietate secundus that hath not his second for piety and goodness riding in triumph to his Palace at White-Hall which before had been Black-well-Hall through the Streets of London then his Hierusalem or Vision of Peace after his return from Mars his Camp the Aceldama or bloody field of War accompanied with his Nobility and Gentry in the habit of Souldiers what said I in the habit of Souldiers said I not amiss spake I not improperly No for it is not unknown though there was Species Praeliantium yet there were Voces Cantantium though they had the habit of Souldiers yet they had the voices of Singers and the multitudes that went before and the multitudes that followed after him cryed saying Hosannah to King Charles the Second the happy Son of King Charles the First of most happy memory Blessed is he that cometh in the Name of the Lord Mat. 21.9 Hosanna in Altissimis Hosannah in the highest Thus as you have seen I have turned over the first Topical Wheel in the Biga of the Churches Hallelujah which is Sionis Reductio the Reduction or Returning of Sions Captivity wherein I have shewed you the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Quid factum Ex parte Dei What God hath done on his part for and in the behalf of his People The Second Wheel in the Churches Hallelujah Convertit Captivitatem Populi sui He hath turned the Captivity of his People I should now according to method proceed to moue the Second Wheel in the Biga of the Churches Hallelujah which is Sionis Exultatio Sions Rejoycing Sionis Exultatio or Sions Rejoycing for her Return for the Return of her Captivity or for her Return out of Captivity which is the next thing to be considered the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Quid faciendum Ex parte Populi What Gods People ought to do on their part and return to God by way of thankfulness for returning their Captivity which is expressed in the last words of my Text Exultabit Jacob 2. Quid faciendum Ex parte Populi Laetabitur Israel Then shall Jacob rejoyce and Israel shall be right glad In which Topical Wheel if time would permit me to turn it round there are two Spokes to be spoken of likew●se 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. The Duty enjoyned 2. The Persons to perform it 1. The Duty First We should consider the duty enjoyned and that is twofold 1. Exultation 2. Laetation Both which are set forth in the two Verbs 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shall Rejoyce 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shall be Glad Secondly We should describe the persons that are enjoyned to perform this duty and they are implyed in the two names 2. The Persons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jacob. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Israel Then shall Jacob rejoyce and Israel shall be right glad There is a duplicity in both though there ought to be simplicity in both The duty is twofold and the persons have two names Sincerity is required in the duty enjoyned and Integrity in the persons that are to perform it And so as we have two words to enforce the duty 1. Exultabit 2. Laetabitur So we have two names to express the persons Jacob. Israel I should begin with the duty which is twofold 1. The duty twofold To Rejoyce 2. To Be glad And for the better understanding of both I should have recourse to the Etymology of the two words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shall Rejoyce 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Shall be glad For if we will credit the judgement of Isidorus he doth tell us Omnis rei inspectio Etymologiâ cognitâ planior est Isidorus The inspection of every thing is best known by the Etymology of the word And Plato before him gives this Rule 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plato in Crat. He that shall perfectly understand the meaning of the words will the better come to the knowledge of the things And the reason is given by Cicero because as he saith Cicer. in Top. Verba sunt notae rerum Words are the significant cognizances of things And so from the original of the two Verbs with the Adverbs accompanying them in the progress of our discussion I should make you acquainted with three things which we are to observe in the duty enjoyned 1. The Nature of Rejoycing Being glad 2. The Degree of Rejoycing Being glad 3. The Manner of Rejoycing Being glad But I am afraid I should break good manners if I should enter into a degree beyond the time which is contrary to my nature and therefore I shall here break off for this time and conclude all with a votive acclamation for the King by whose returning into his Kingdoms and to his Throne God hath been pleased to turn our late captivity Now the Acclamation which I shall dedicate to the King was first given to Charles the fifth sometimes Emperour of Germany and it is this Carolo Augusto à Deo Coronato Magno Pacifico Germanorum Imperatori Vita Victoria Which Acclamation so ascribed to Charles the fifth then Emperour of Germany I may with some alteration and addition not unaptly apply but most appositely attribute to our most Magnificent and Puissant Prince King Charles the Second who if you will not allow him to be Emperour yet he hath an unquestionable Title to be Monarch of Great Britain and it shall be this CAROLO SECUNDO AUGUSTO PIO ET PACIFICO BRITANNORUM IMPERATORI A DEO DATO A DEO CONSERVATO A DEO CORONATO LONGA VITA FELIX REGNUM PERENNIS VICTORIA TO King Charles the Second the most August Pious and Pacifick Emperour of Great Britain Given by God to us Preserved by God for us and at length Crowned by God amongst us A long Life a happy Raign and continual Victory over all his Enemies And I hope all good Subjects will say Amen Amen As for those Rebells will not say Amen Let them be hang'd I say agen agen God Save the KING Jehovae Liberatori Gloria Glory to God who had compassion on us And our Captivity so turned from us AMEN FINIS