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A97294 Some prison meditations and directions on several subjects viz. on [brace] the fall of man, the sufferings of Christ, repentance and faith, reproof and counsel, the holy Scriptures, prayer, love to mankind, sincerity, the vanity of the world, the benefit of affliction, heaven and hell / by Samuel Young, minister of the Gospel. Trepidantium Malleus. 1684 (1684) Wing Y88A; ESTC R43962 59,844 144

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about him here is my Lord such a one famous for such a thing so above there is my Lord Moses by whom God wrought Wonders my Lord David a Man after God's Heart my Lord Paul the great Converter of the Gentiles Joseph when he saw his Brother Benjamin Gen. 45.14 fell on his neck and wept for joy so will they rejoyce in Glory as Children of the same Father God and of the same Mother the Church of Christ on Earth There is also the Society of Angels Creatures of such excellency that they seldom come into the world and when they do they are soon gone here being no place worthy to entertain them There is in Heaven an immediate fruition of the blessed God 1 Cor. 13.12 Then shall we see him face to face and know even as we are known He seems not to speak of the Vision of the divine Essence for that is every where but of the knowledge of God and his glorious attributes And by the way we must consider that the communicable Attributes are as really the undivided Essence of God as those we call incommunicable and therefore no Attributo of God can properly or strictly be communicated to any Creature for they are the Divine Essence and if the Attributes were communicated so would the Divine Essence be And therefore the Communication we speak of is only Analogical no Communication of the Attributes themselves to us for they are all infinite and therefore no Creature is capable of them but in respect of the Fruit and Effects of those Attributes God works that in Man which resembles his Perfections So we shall be made like him 1 John 3.2 as John sayes 2 Pet. 1.4 and so be Partakers of the Divine Nature as Peter saith How sweet is Communion with God now how much more sweet will it be then Bernard saith Tuipse Coronatores Ber. Med. Corona Promissor Promissio Praemiator Praemium O God Thou art the Crowner and the Crown it self the Promiser and the Promise it self the Rewarder and the Reward it self 1 Thes 4.17 We shall be for ever with the Lord. Well may we comfort one another with these words Where I am John 14.3 Joh. 17.21 there shall you also be saith Christ for we are one with Christ though not Naturâ yet I acto The Husband will have the Wife with him As we now have Communion with God and Christ is our Heaven begun Eph. 2.6 And hath made us to sit together in heavenly places in Christ Jesus Heaven is such a place Heb. 11.10 whose builder and maker is God The Structure is too glorious to be made by the Saints above or Angels there they cannot build their own Dwellings as Men do on Earth for the Workmanship is too curious for them no God doth it Infinite Wisdom contrived the Mansions there and infinite Power made them This is the place that God purposed to bring his People to from Eternity Mat. 25.34 1 Kings 7.8 9 10. What was the House that King Solomon built for the Daughter of Pharaoh when he took her to be his Wife but as a meer Dunghil in comparison of this House that God hath made for the Sons and Daughters of Men whom he hath made his beloved Ones Then shall that be fully accomplished Zeph. 3.17 The Lord thy God will rejoyce over thee with joy He will rest in his Love he will rejoyce over thee with singing Courts on Earth have their Troubles with their Pleasures A. to his Son one saith that well knew what they were That a Court is a place of most uncertain Air full of Damps and Exhalations then there is over-scorching Heat and soon over-casting of Clouds by the sudden rising and depressing of Favourites Great Men are most alterable every puff of Wind fans them into various shapes they which have extreamly loved to day have hated deadly the morrow So he But in Heaven there is no fear of the frowns of God nor abatement of his Love to Eternity But the Vngodly shall be cast into Hell I shall not contend about the place whether it be in the Air or whether in the Center of the Earth or whether beyond the Superficies of it I content my self with that of Luther I am satisfied in not knowing where Hell is whilest I know that it is We had better enquire how to escape the place than where the place is It is a place of Misery where the Ungodly shall for ever bear the Indignation of the Lord against whom they have sinned Mat. 25.46 Sin is objectively infinite as it is committed against an infinite God An infinite Offence calls for an infinite Punishment This Punishment must be either infinite for Nature or Duration for Nature it cannot be no finite Creature could then bear it it must be therefore infinite for Duration God hath given to Man an immortal Soul this Soul goes out of the World laden with Sin and Guilt is it not reasonable that whilest Sin remains Punishment should remain But Sin will remain for ever for how should it be gotten out or taken away What was the punishment of the Vestal Nuns in Campo Scelerato among the old Romans What is the Spanish Inquisition What is our Pane forte dure or Pressing Men to death Nothing to this And yet were any Man sure that after ten or twenty years Pleasures he should endure such Misery how would he quake at the thoughts of it in the midst of his Delights Mat. 25.41 The Ungodly are committed to the rage of the Devil What becomes of the Lamb if the Lyon have him How sad is it for any Man to be delivered over to the Will of his greatest Enemy that had no Pity no Humanity but should take more delight in torturing than in eating when hungry It is not in vain put in Depart from me Mat. 25.41 with the Devil and his Angels Now they are but Executioners God is the Judge Well might David say Who knoweth the Power of thy Wrath Psal 90.11 It is the Wrath of an infinite God of a sin-revenging God Let such as fear not Eternal Burnings consider what would an eternal Gout an eternal Tooth-ache an eternal Strangury be The Ungodly shall cry and not be heard cry as they Jer. 47.6 7. O thou Sword of the Lord how long will it be e're thou be quiet put up thy self into thy Scabbard rest and be still But that answer shall be given How can it be quiet since the Lord hath given it a charge to destroy I have many times thought when I have read the 48 49 chapters of Jeremy and the last Verses of both though dreadful things were threatned to be executed on Moab and Elam yet the Close of all is Yet will I bring again the Captivity of Moab in the latter dayes saith the Lord but it shall be in the latter dayes I will bring again the Captivity of Elam saith the Lord. But when