Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
child_n	milk_n	mother_n	suck_v	1,826	4	10.3986	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00630	The artes of logike and rethorike [sic] plainelie set foorth in the English tounge, easie to be learned and practised : togither vvith examples for the practise of the same for methode, in the gouernement of the familie, prescribed in the word of God, and for the whole in the resolution or opening of certayne partes of Scripture, according to the same.	Fenner, Dudley, 1558?-1587.	1584 (1584)	STC 10765.5; ESTC S2665	74,477	73

there to giue a name in the mother tounge which may haue some godlie signification fitte for that worke Contrarie to this is differring of that worke for trifles or vnmeete causes a giuinge of a name in another tongue a prophane name Gene. 25. 25. And the firste came foorth roughe being all oâ—er as an hearie gowne and they called his name Esau 26 Afterwardes his brother came foorth whose hande helde the heele of Esau therefore euerie one called his name Iacob Luke 1. 59. And it was so on the eight daye they came to circumcise the babe and called him Zacharias after the name of his father 62 Then they made signes to his father howe hee woulde haue him called 63 So he asked for writinge Tables and wrote sayinge His name is Iohn and they marueyled all Gene. 4. 25. And after Adam knewe his wise whiche brought foorth a sonne and called his name Sheth For sayd shee God hath layde vppe for mee another seede for Abâ—ll whom Kain slewe Gene. 19. 11. Furthermore the Angell of the Lorde sayde vnto her Beholde thou arte with childe and shalt shortlie beare a sonne therefore call his name Izmaell because the Lorde considereth thine affliction 15 Therefore Agar brought foorth vnto Abraham a sonne and Abraham called the name of the sonne which Agar brought foorth vnto him Ismael So the Greekes in Greeke as Timothie the feare of God Actes 16. 1. Then came he to Darbe and to Listra and beholde a certayne Disciple was there named Timotheus a womans sonne which was a Iâ—wesse but his father was a Grecian And the Latines in Latine as Tertius Rom. 16. 22. I Tertius whiche wrote out this Epistle salute you in the Lorde The proper duetie of the mother is to nourishe it vp if shee bee able with her owne milke and to wayne it and performe all such motherlie care and duetie 1. Tim. 5. 10. If shee haue nourished her children if shee haue lodged straungers c. Gene. 21. 7. Furthermore shee saide Who would haue saide vnto Abraham Surelie Saâ—ah shall gtue children sucke but I haue borne a sonne in his olde age 8 And the babe grewe and was wayned and Abraham made a great feaste what day Izaak was wayned 1. Sam. 1. 29. So the woman abode that she might nurse her sonne vntill shee had brought him vp Luc. 2. 12. And this shalbe a signe vnto you you shall finde the childe swadled and layde in a cratche Contrarie to this is the tendernes of many mothers that bring on them the threatning of the Prophete willinglie of barren brestes which should goe onlie with a barraine wombe Hitherto of their duties as they be parentes Nowe followeth their dueties as they be Maisters and Mistresses where besides these common both to children and seruauntes this is proper in regarde of seruauntes that not onelie accordinge to iustice they paye them their due wages but also otherwise helpe them comforte them liberallie rewarde theÌ„ as farre as christianitie liberalitie in equalitie shall binde them Contrarie to this is to retayne their wages to exacte of them to oppresse them or onely rewarde them strictelie according to the exacte deseruing Colos 4. 1. Ye Maisters doo vnto your seruauntes that which is iuste and equall knewing that ye also haue a maister in heauen And these are the duties which they must performe in their life time All which must be shutte vp with setting order for all things at their death with especial exhortations and prayers for Religion for vprightnes in their callinges for peace and order after them Esai 38. 1. In those dayes Hezechiah was sicke vnto death Esaiah the sonne of Amotz the Prophete came and saide vnto him so saieth the Lorde Giue preceptes vnto thy familie for thou shalt shortlie die and shalt not liue 1. Kings 2. 1. And when the dayes of Dauid drewe neare that he should die he commaunded Schelomâ—h his sonne saying 2 I shall shortlie departe after the manner of all the worlde but be stronge and bee a man 3 And keepe the ordinances of the Lorde thy God by walking in his wyaes keeping his statutes and his commaundementes and his iudgementes and his testimonies as it is written in the lawe of Mosche that then maiest prosper whatsoeuer thou shalt do and whither soeuer thou shalt turne thy selfe 4 That the Lorde may performe the worde which he promised me saying If thy children shall keepe my waye by walking before me in faith from their whole harte and their whole minde saying I saye there shall not be cutte of vnto thee a man from the scate of Izraell 5 Moreouer thou knowest what Ioab the sonne of Zeruiah hath done vnto me what he hath done to the two Captaynes of the hoste of Izrael Abner the sonne of Ner and Hamasa the sonne of Iether whome he slewe appointing slaughter of warre in peace as hee hath put the bloude of slaughter of warre on his girdle which was about his loynes and in his shoes which were vpon his feete 6 Wherefore doo according to thy wisedome neyther suffer his white heade to goe downe to the graue in peace 7 But exercise mercie towardes the sonnes of Barzillai the Gileadite and let them be amongest those that eate meate at thy table because likewise they came vnto mee when I fledde from Absolon thy brother 8 To be shorte Schimmhi the sonne of Gera be in thy remembrance which cursed me with a most bitter curse what day I went Machananâ—m who descending to meete me to Iordan Ihaue sworne vnto him by the Lorde saying I will not slare thee with the sworde 9 But nowe discharge not him being guiltie seeing thou art a wise man but knowe what thou shalt doo vnto him that thou mayest bringe downe his white heade vnto the graue with bloude 10 After Dauid slepte with his fathers and was buried in the citie of Dauid Gene. 49. 30. Then he commaunded and charged them saying When I shalbe gathered to my people burie me with my fathers in the caue which is in the fielde of Hephron the Chittite Hitherto of the firste parte of housholders which concerneth the gouernement of the same by the Superiours in it Nowe followeth the dueties of the inferiours The inferiours are those which are vnder the reste in the houshold and are called of Peeter those of the housholde or housholde fellowes Their dueties are towardes The housholde gouernours Or others Tim. 1. 6. If anie be vnreproueable the husbande of one wife hauing faithefull children which are not slaundered of ryot neyther are disobedient Towarde the householde gouernours to Be helpefull to them in outwarde behauiour Be in subiection and obedience Luc. 2. 51. Then he wente downe with them and came to Nazareth and was subiecte to them The firste is by outward behauiour to acknowledge their authoritie such as shall be prescribed vnto them as of cappe legge manner of speaking Contrarie to this is vnmannerlines answering againe giuing cutted aunsweres c. 1. Tim. 6. 2. And they

Lorde Contrarie to this is the pride and vntamed affection of the wise their vncomelie gestures their whote and chiding answeres towardes their husbandes their vnshamefaste or equallike lookes finallie whatsoeuer is contrarie to the former rules And hitherto of the dueties which are betweene them selues Nowe followe the dueties towardes others They are double As they are parentes As they are maisters and maistresses Coloss 3. 21. Fathers prouoke not your children to wrath least they be discouraged Colos 4. 1. Ye Maisters giue right and equalitie vnto your seruauntes knewing that you haue a maister in heauen Tit. 2. 4. The duetie of parentes must be performed moderatelie of the Father with great grauitie and authoritie Gen. 22. 7. And Isaak speaking vnto Abraham his Father saide My father which saide Beholde here I am my sonne Then sayde Isaak Beholde here is fire and wood but where is the small beaste for the sacrifice Vnto whom Abraham sayde God shall prouide for him selfe a small beaste for the sacrifice my sonne when they wente both togither Pro. 4. 3. When I was a sonne with my father tender and onlie beloued before my mother 4 Hee teachinge me saide vnto me Let thy minde holde my wordes keepe my commaundementes and liue 5 Get wisedome get vnderstanding forget not neyther decline from the worde of my mouth Of a Mother with that chearefull easines of a mother which keepeth her authoritie Pro. 31. 1. The gathering togither of the wordes of Lemuell the king wherewith his mother had instructed him 2 What shall I saye my Sonne What thing O sonne of my wombe And what O sonne of my desires 3 Giue not thy strength vnto women and to those that worke that Kinges maye be abolished The dueties are Common to both Proper to eche Common to both from the firste conception of children to take care of theÌ„ euen to the ende of their liues as appeareth by the partes following The especiall partes of this duetie are these Which respecte Their tender age Youth Gal. 4. 1. This I saye the heire as longe as he is a childe differeth not from a seruaunt though he be Lorde of all 2 But is vnder tutors and gouernours vntill the time appointed of the father The duetie in their tender age is according to their yeares and abilitie to â—ource them vp in discipline fitte for children and admonitions of the Lorde Ephe. 6. 4. And you fathers prouoke not your children to wrath but bring them vpp in doctrines and admonitions of the Lorde Pro. 22. 6. Instructe thy childe according to his capacitie yea when he shall be olde it shall not departe from him Discipline fitte for children is when by intisementes allurementes corrections c. fitte for them they are framed to good The giuing of the admonitions is by litle and little by often repetitions in greatest playnes whiche maye be to make them vnderstande some chiefe groundes and seedes of religion of good manners and behauiour towardes al and so to beginne some conscience in them Esa 28. 10. When as there shalbe added precepte vnto precepte precepte vnto precepte line vnto line line vnto line here a little there a little 2. Tim. 3. 15. That thou haste learned the holy Scriptures of a childe which are able to make thee wise vnto saluatioÌ„ which is in Christe Iesus Hebr. 5. 12. For you which for the time ought to be better learned haue neede to be taught agayne what are the principles of the worde of God and yee are become those which haue neede of milke and not of stronge meate 13 For euery one that vseth milke is vnexperte of the worde of righteousnes for he is a babe Prou. 20. 11. Let a childe make him selfe knowen in his workes whether his worke be pure and right Contrarie to this is to let them haue their will from the beginninge to discourage them by seueritie to let the common ignorance of the worde to be rooted in them and not in this care to frame them to trueth and goodnes and to prepare them to be apte to receyue profite from the publike ministerie Their duetie towardes them in their youth is Eyther in the entrance of their youth Or in their ripe age Their duetie in the entrance of their youth is according to their giftes and diuersitie of them to prepare them vnto some profitable calling in the church by applying them vnto it beating into them the giftes and conscionable vse of the giftes which is required 1. Chron. 28. 9. Then also Salomon my sonne knowe the God of thy father and worship him with an vndefiled bodie and with a carefull minde because God doeth searche all hartes and doeth vnderstande euerie imagination of the thoughtes if thou shalt seeke him he wil be founde of thee but if thou shalt forsake him hee will forsake thee for euer 10 Beholde nowe seeing the Lorde hath chosen thee to builde an house for the Sanctuarie be thou stronge and doo it 11 Then Dauid gaue to Solomon the paterne of the porche and of the houses thereof and the treasure houses thereof and of the Parlâ—re thereof and of the inner chambers thereof and of the place of the mercie Seate Pro. 31. 1. The gathering together of the wordes of Lemuell the king wherein his mother had instructed him 2 What shall I saye my Sonne What thing O sonne of my wombe And what O sonne of my desires 3 Giue not thy strength vnto women and to those that worke that Kinges maye be abolished Here the Church may not be depriued for honor gayne or such fleshlie respectes of meete Ministers In their ripe age their duetie is to giue their children that which maye helpe them in this life and also if they haue not the gifte of continencie to counsell them to gouerne them vnto a fitte and religious wife suche as is fitte for the dueties afore named 2. Cor. 12. 14. For I seeke not yours but you For children ought not to gather treasures for their parentes but the parentes for the Children Gene. 24 2. Put thine hande vnder my thighe 3 That I may binde that with an othe by the Lora God of heauen and the God of the earth that thou wilt not take a wise vnto my sonne of the daughters of the Cananites amongest whome I â—well 3 But that then will goe vnto my countreye and to my kindred and take a wise vnto my senne Iâ—chak Ruth 3. 1. Afterwarde Naemi her mother in lawe sayde vnto her Shoulâ—â— I not seeke reste vnto thee that it might bee well with thee So 1. Cor. 7. c. Contrarie to this is the neglecte of their life to come to make matches onelie for carnall respectes suffering them to liue wantonlie and vncleanelie and not seeking the â—â—nâ—â—die appoynted The proper dueties of both is commonlie towardes them in their infancie The Fathers duetie is with all contâ—enient speede that maye bee according to the assemblie of the congregation to presente the Chiloâ— for the first Sacramente and

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