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A89446 The Church of England vindicated against her chief adversaries of the Church of Rome wherein the most material points are fairly debated, and briefly and fully answered / by a learned divine. Menzeis, John, 1624-1684. 1680 (1680) Wing M33A; ESTC R42292 320,894 395

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this imputation upon all Romanists for all have not Learned these depths of Satan But because I added in the Assumption that more especially the Popish Religion as maintained by Jesuits reaches most impious things against both the Tables of the Law of God hereof abundant examples may be had from the Provincial Letters of Montalt and the Jesuits Morals collected by a Doctor of Sarbon and Pyrotechnica Loyolana cap. 3. Sect. 2. pag. 38. c. I only collect from them a few particulars As 1. That Jesuits hold that it 's sufficient that men love God once before they die that we are not so much commanded to love God as not to hate him yea that a man may be saved without ever loving God That this is taught by Jesuits especially by Sirmondus is shewed Provinc Epist 10. and in notis Wendroke ad Epist 10. and by the Author of the Jesuits Morals Lib. 2. Part. 2. Cap. 2. Art 1. Secondly that a man may be saved without Contrition that attrition or sorrow for sin out of fear of Hell though only general without re●texion on particular sins though slender without intention of degrees and though of short continuance but for one instant yet if joyned with Sacerdotal Absolution may be sufficient for the pardon of sin And this Escobar holds out not only as one of their probable Doctrines but as a certain truth Tom. 2. Theo● Moral lib. 14. de Sacr. paenit Sect. 1. cap. 5. and confirms it from the Council of Trent Sess 14. cap. 6 7. yea Montalt Epist 10. shews from Greg. de Valentia that they hold Contrition to be hurtful to the Sacrament of Penance for Contrition blotting out sin of it self leaves nothing to be done by the Sacrament of Penance Escobar affirms as much on the matter lib. 14. de Sacram. paenit Sect. 2. Probl. 26. Num. 125. of the impious Doctrines of Jesuits concerning repentance see the Author of the Jesuits Morals discoursing at length lib. 2. Part. 1. Cap. 2. Art 1. Thirdly that Jesuits allow horrid Idolatry yea and witchcraft particularly that they allowed their proselited Christians in China and the Indies to joyn in Heathenish Idolatry by this subtil evasion of hiding under their Cloaths an Image of Christ to which they might by a Mental Reservation direct these publick Adorations which they gave to the Heathenish Idols Cachim Choan and Keum Fucum This Montalt proves to be done by them Epist 5. and that it 's lawful to use Charms to consult Conjurers that the diligence of an expert Conjurer in Diabolical Arts is worthy of a reward This the Author of the Jesuits Morals lib. 2. Part. 2. cap. 2. Art 1. Poynt 4. pag. 289. proves from Tambourin Zanchez and Sanctius and Montalt Epist Provine 8. Fourthly Jesuits excuse and extenuate the sins of swearing blaspheming as is shewed copiously in the Jesuits Morals pag. 291. To swear lightly and unconcernedly is only a venial sin saith Zanchez yea the Author of Pyrotech Loyol pag. 40. says they bold it to be a less sin than to eat an Egg in Lent that to call God to be witness to a little lye doth not deserve damnation that by the Bulla Cruciata a man may be dispensed with the Vow he hath made not to commit Fornication or any other sin Fifthly Jesuits have so little regard to the Spiritual Worship of God that they affirm that it 's enough that a man be bodily present at Religious Service though he be absent as to his mind providing he behave himself with external reverence This Montalt Epist Provinc 9. proves from Gaspar Hurtadus Conink yea brings in Vasquez and Escobar granting that a man may satisfie the Command concerning the Worship of God though he come with positive intentions not to attend the Worship of God sed libidinose aspiciendi faeminas Sixthly Jesuits destroy the duty which Children owe to Parents Tambourin and Castro-Palao cited by the Author of the Jesuits Morals pag. 298. affirm that a Child may design the death of a Parent that he may succeed to the Inheritance and Inferiours may long for the death of Superiours to obtain their places and they can allow Children to marry without the consent of Parents I will here transcribe from the Jesuits Morals pag. 300. the words of Jesuit Tambourin as to this case how he goes over the Belly of Scripture Fathers and Popes though saith Tambourin Pope Euaristus have ordained that a Daughter should not be held for a married Wife if her Father agreed not to the Marriage though Pope S. Leo and S. Ambrose say that it 's not becoming the modesty of a Virgin to chuse an Husband but that she ought to attend on her Fathers judgment Though in the holy Scripture this charge be laid upon Fathers that Daughters be given in Marriage by them though many examples of Saints do shew this manifestly yet I answer saith he with Sanchez that these and such like prove well that it 's very commendable for them to demand their Fathers advice but not that they in not doing so fall into the horrible disorder of mortal sin Thus Jesuits insolently elude Scriptures and Fathers to countenance disobedience and impudence in children and to favour Rapes and Clandest me Marriages Seventhly Jesuits contrary to the sixth Command authorize most bloody murthers as that a man who could escape by flying may kill another who intends to assault him for his life So Lessius de Just Jur. lib. 2. cap. 9. dub 8. Num. 44 45. yea that he may kill for a box in the ear for reproachful words or gestures albeit the Crimes objected be true So Lessius ibid. dub 12. num 7. 8. 81. or for the defence of his goods were it but for an Apple or a Crown if this should occasion reproach or disgrace That this is the Doctrine of Amicus and other Jesuits is shewed by the Author of the Jesuits Morals pag. 312. c. Eighthly Contrary to the seventh Command they teach that though a woman were sensible what an ill effect her vain and gorgeous Dresses would work on the Bodies and So●ls of those that should see her yet were it no sin at all to make use thereof as Montalt Epist 9. shews from Escobar and Baunius and the Author of the Jesuits Morals pag. 334. brings in Tambourin Azorius and Fagundez asserting that there may be invincible ignorance in some of the Precept which forbids Fornication and consequently according to these Authors it may be practised by such innocently and without sin And pag. 337 338. he cites Lessius Tolet Sanchez and Escobar affirming that pollution for health and other ends may be desired and rejoyced in I blush to relate the filthy cases and impious decisions of that Jesuited Casuist Diana resolut Moral Part. 2. tract 17. resolut 37 38. Ninthly Contrary to the eighth Command Jesuits teach and approve theftuous practices Emmanuel Sa. verbo furtum pag. 262. teaches that it is lawful to steal from a rich