doth teach vs. But whether it be so or otherwise for I will not contradict Aristotle but in that which is most certaine in the end they agree all that the middle region of the ayre is colder than the lowest next to the earth as experience dooth shew vs seeing that in this middle region are congealed snowe haile frosts and other signes of extreame colde The middle region then which they call the burning Zone having on the one side the sea and on the other the mountaines we must hold them for sufficient causes to temper and coole the heate That the colde windes be the principall cause to make the burning Zone temperate CHAH. 13. THe temperature of this region ought chiefly to be attributed to the property of the wind that blows in that country the which is pleasant and fresh The providence of the great God Creator of al things hath bin such as he hath ordained fresh and coole windes in that region where the sunne makes his course which seemes should be burnt vp that by their coolenes the excessive heate of the sunne might be qualified And they are not farre from apparance of reason which held that the earthly Paradise was vnder the Equinoctiall If they had not deceived themselves in the cause of their opinion saying that the equalitie of the dayes and nights was sufficient of it selfe to make that Zone temperate to which opinion many others have beene opposite of which number was that renowmed Poet saying That coast incessantly by hotte beames tyred Of Phoebus who from thence never retyred The coolenesse of the night then is not sufficient to moderate and to correct the violent heate of the Sunne but rather this burning Zone receives so sweet a temperature by the benefite of the fresh and pleasant aire as notwithstanding it were held by the Ancients to be more hotte then a burning furnace yet those which inhabite there take it for a delightfull spring It appeares by arguments and very apparant reasons that the cause heereof consistes principally in the qualitie of the winde We see in one climate some regions and Citties hotter then others onely for that they feele lesse winde to refresh them The like is in other Countries where no winde blowes the which are all on fire like vnto a furnace There are many of these Villages and Townes in Bresill Ethiopia and Paraguen as every one knoweth and that which is more considerable wee see these differences not only on the Land but also on the Sea there are some seas where they feele great heat as they report of that of Mozambigus and Ormus in the East and of the Sea of Panama in the West the which for this reason engenders and brings forth great Lizards called Cayamans as also in the sea of Bresill There are other seas in the same degree of height very colde as that of Peru in the which wee were a cold as I have said before when we first sailed it which was in March when the Sunne was directly over vs. In truth on this continent where the land and sea are of one sort wee cannot imagine any other cause of this so great a difference but the qualitie of the winde which doth refresh them If wee shall neerely looke into the consideration of the winde whereof we have spoken wee may resolve many doubts which some obiect and which seeme strange and wonderfull wherefore the Sunne casting his beames vppon the burning Zone and particularly at Peru and that more violently then in Spaine in the Canicular daies yet they defend the heat with a light covering so as with a slender covering of mats or straw they are better preserved from the heate then in Spaine vnder a roofe of wood or a vault of stone Moreover why are not the nightes in summer at Peru as hotte and troublesome as in Spaine Wherefore on the highest tops of mountaines even amongst the heaps of snow you shall sometimes feele great and insupportable heat Wherefore in all the Province of Colao when ye come into the shade how little soever you feele cold But comming into the Sunne beames you presently finde the heate excessive Why is all the coast of Peru being ful of sands very temperate And why is Potozi distant from the silver Citie but eighteene leagues and in the same degree of so divers a temperature that the Countrie being extreamely colde it is wonderfully barren and drie And contrariwise the silver Citie is temperate inclining vnto heat and hath a pleasant and fertil soile It is more certaine that the winde is the principall cause of these strange diversities for without the benefite of these coole windes the heate of the Sunne is such as although it bee in the midst of the snow it burnes and sets all on fire but when the coolenes of the aire returnes suddenly the heat is qualified how great soever it be and whereas this coole winde raines ordinarie it keepes the grosse vapours and exhalations of the earth from gathering together which cause a heavie and troublesome heat whereof we see the contrarie in Europe for by the exhalation of these vapours the earth is almost burnt vp with the Sunne by day which makes the nights so hotte and troublesome as the aire doth often seeme like vnto a furnace for this reason at Peru this freshnes of the winde is the cause by the meanes of some small shade at the Sunnesetting that they remaine coole But contrariwise in Europe the most agreeable and pleasing time in summer is the morning and the evening is the most hotte and troublesome But at Peru and vnder all the Equinoctiall it is not so for every morning the winde from the sea doth cease and the Sunne beginnes to cast his beames and for this reason they feele the greatest heat in the morning vntill the returne of the same windes which otherwise they call the tide or winde of the sea which makes them first to feele cold We have tried al this whilst we were at the Ilands of Barlovante where in the mornings we did sweat for heat and at noone we felt a fresh aire for that then a North-easterly wind which is fresh and coole doth commonly blow That they which inhabite vnder the Equinoctiall live a sweete and pleasant life CHAP. 14. IF those which have held opinion that the earthly Paradise was vnder the Equinoctiall had beene guided by this discourse they had not seemed altogether deceived not that I will conclude that the delightfull Paradice whereof the Scripture speakes was in that place which were too great a temeritie to affirme it for certaine But I may well say if there be any Paradice on earth it ought to bee placed whereas they inioy a sweete and quiet temperature for there is nothing more troublesome or repugnant to mans life then to live vnder a heaven or aire that is contrarie troublesome or sicklie as there is nothing more agreeable then to inioy a heaven that is sound sweet
Indies have discovered and peopled after the same sort as wee do at this day that is by the Arte of Navigation and aide of Pilots the which guide themselves by the heigth and knowledge of the heavens and by their industrie in handling and changing of their sailes according to the season Why might not this well be Must we beleeve that we alone and in this our age have onely the Arte and knowledge to saile through the Ocean Wee see even now that they cut through the Ocean to discover new lands as not long since Alvaro Mendana and his companions did who parting from the Port of Lima came alongâ—t the West to discover the land which lieth Eastward from Perâ— and at the end of three moneths they discovered the Ilands which they call the Ilands of Salomon which are many and very great and by all likelehood they lie adioyning to new Guinnie or else are very neere to some other firme land And even now by commandement from the King and his Counsell they are resolved to prepare a new fleete for these Ilands Seeing it is thus why may we not suppose that the Ancients had the courage and resolution to travell by sea with the same intent to discover the land which they call Anticthoâ— opposite to theirs and that according to the discourse of their Philosophie it should be with an intent not to rest vntill they came in view of the landes they sought Surely there is no repugnancie or contrarietie in that which wee see happen at this day and that of former ages seeing that the holy scripture doth witâ—es that Solomon tooke Masters and Pilots from Tyre and Sidon men very expert in Navigation who by their industry performed this voiage in three yeeres To what end thinke you doth it note the Arte of Mariners and their knowledge with their long voiage of three yeeres but to give vs to vnderstand that Solomons sleete sailed through the great Ocean Many are of this opinion which thinke that S. Augustine had small reason to wonder at the greatnes of the Ocean who might well coniecture that it was not so difficult to saile through considering what hath been spoken of Solomons Navigation But to say the truth I am of a contrary opinion neither can I perswade my selfe that the first Indians came to this new world of purpose by a determined voiage neither will I yeeld that the Ancients had knowledgein the Art of Navigation whereby men at this day passe the Ocean from one part to another where they please the which they performe with an incredible swiftnes and resolution neither do I finde in all Antiquities any markes or testimonies of so notable a thing and of so great importance Besides I finde not that in ancient bookes there is any mention made of the vse of the Adamant or Loadstone nor of the Compasse to saile by yea I beleeve they had no knowledge thereof And if we take away the knowledge of the compasse to saile by we shall easily iudge how impossible it was for them to passe the great Ocean Such as haue any knowledge of the sea vnderstand me well for that it is as easie to beleeve that a Mariner in full sea can direct his course where hee please without a compasse as for a blinde man to shew with his finger any thing be it neere or farre off And it is strange that the Ancients have bene so long ignorant of this excellent propertie of the Adamant stone for Plinie who was so curious in naturall causes writing of this Adamant stone speakes nothing of that vertue and propertie it hath alwaies to turne the iron which it toucheth towards the North the which is the most admirable vertue it hath Aristotle Theophrastes Dioscorides Lucretius nor any other Writers or naturall Philosophers that I have seene make any mention thereof although they treate of the Adamant stone Saint Augustine writing many and sundry properties and excellencies of the Adamant stone in his bookes of the Citie of God speakes nothing thereof And without doubt all the excellencies spoken of this stone are nothing in respect of this strange propertie looking alwaies towards the North which is a great wonder of nature There is yet another argument for Plinic treating of the first inventers of Navigation and naming all the instruments yet he speakes nothing of the compasse to saâ—e by nor of the Adamant stone I say onely that the art to know the starres was invented by the Phaeniciens And there is no doubt but whatsoever the Ancients knew of the Art of Navigation was onely in regard of the starres and observing the Shoares Capes and differences of landes And if they had once lost the sight of land they knew not which way to direct their course but by the Stars Sunne and Moone and that sailing as it doth often in a darke and cloudie season they did governe themselves by the qualitie of the winds and by coniecture of the waies which they had passed Finally they went as they were guided by their owne motions As at the Indies the Indians saile a long way by sea guided only by their owne industrie naturall instinct And it serues greatly to purpose that which Plinie writes of the Ilanders of Taprobana which at this day we call Sumatra speaking in this sort when as he treates of the art and industrie they vse in sailing Those of Taprobana see not the North to saile by which defect they supply with certaine small birdes they carrie with them the which they often let flie and as those birdes by a naturall instinct flie alwaies towards the land so the Mariners direct their course after them Who doubtes then if they had had any knowledge of the compasse they would not have vsed these little birdes for their guides to discover the Land To conclude this sufficeth to shew that the Ancients had no knowledge of the secrets of the Loadstone seeing that for so notable a thing there is no proper word in Latine Greeke or Hebrew for a thing of such importance could not have wanted a name in these tongues if they had knowne it Wherevpon the Pilots at this day to direct him his course that holds the helme sit aloft in the poope of the Shippe the better to obserue the compasse where as in olde time they sat in the prow of the Shippe to marke the differences of lands and seas from which place they commaunded the Helme as they vse at this day at the entrie or going out of any Port or haven and therefore the Greekes called Pilots Proritaes for that they remained still in the prow Of the properties and admirable vertue of the Adamant stone for Navigation whereof the Ancients had no knowledge CHAP. 17. BY that which hath been formerly spoken it appeares that the Navigation to the Indies is as certaine and as short as wee are assured of the Adamant stone And at this day we see many that
steede whereof they vse counting with their Quipocamayes the which is peculiar vnto them But which reckoning all they can report is not past 400. yeeres Instructing my selfe carefully of them to know from what land and what nation they passed to that where they â—ow live I have found them so farre vnable to give any reason thereof as they beleeve confidently that they were created at their first beginning at this new world where they now dwell But we have freed them of this error by our faith which teacheth vs that all men came from the first man There are great and apparant coniectures that these men for a long time had neither Kings nor common weales but lived in troupes as they do at this day in Florida the Chiriquanas those of Bresill and many other nations which have no certaine Kings but as occasion is offered in peace or warre they choose their Captaines as they please But some men excelling others in force and wit began in time to rule and domineere as Nembroth did so increasing by little and little they erected the kingdomes of Peru and Mexico which our Spaniards found and although they were barbarous yet did they farre surpasse all the other Indians Behold how the foresaid reason doth teach vs that the Indians began to multiply for the most part by savage men and fugitives which may suffice touching the beginning of these men we speake of leaving the rest vntill we treate of their Historie more at large THE SECOND BOOKE of the Naturall and Morall Historie of the Indies That it is not out of purpose but necessarie to treate of the 〈…〉 CHAP. 1. FOR the well conceiving of things at the Indies it is necessarie to know the nature and disposition of that Region which the Ancients did call the burning Zone the which they held inhabitable seeing the greatest part of this new world which hath bin of late discovered lies and is scituate vnder this region in the midst of heaven And it seemes to me greatly to purpose which some do say that the knowledge of things at the Indies depends of the well vnderstanding the nature of the Equinoctiall for that the difference which is betwixt the one and the other world proceeds in a maner from the qualities of this Equinoctiall And we must note that all the space betwixt the two Tropickes must be properly taken and held for this middle line which is the Equinoctiall so called for that the Sunne running his course therein makes the daies nights even throughout the world yea they that dwell vnder this line inioy throughout the yeare the same equalitie of daies and nights In this Equinoctiall line we finde so many admirable qualities that with great reason mans vnderstanding doth studie and labour to search out the causes not moved therevnto so much by the doctrine of ancient Philosophers as by reason and certaine experience For what reason the Ancients held that the burning Zone was inhabitable CHAP. 2. EXamining this subiect from the beginning no man can denie that which we plainely see that the Sunne when it drawes neere doth heate and when it retyres groweth cold The daies and nightes with the Winter and Summer be witnesses heereof whose varietie with the heate and cold growes by the neerenes and distance of the Sunne Moreover it is certaine the more the Sunne approacheth and casteth his beames prependicularly the more the earth is scorched and burnt the which we see plainely in the heate of the South and in the force of Summer whereby we may iudge in my opinion that the farther a Countrie is distant from the course of the Sunne the more cold it is So we finde by experience that the Countries and Regions which approach neerest to the North are coldest and contrariwise those that lie neere the Zodiake where the Sunne keepes his course are most hot For this cause Ethiopia passeth Affrike and Barbarie in heate Barbarie exceedes Andalousia Andalousia Castile and Arragon surpasse Biscaie and Fraunce And the more they decline to the North the colder they are and so by consequence those which approach neerest to the Sunne and are beaten perpendicularly with his beames they do most feele the heate thereof Some vrge another reason to this effect which is that the motion of the heaven is very â—odaine and light towards the Tropikes but neere the Poles it is slow and heavie whereby they conclude that the region which the Zodiake circles and conteines is set on fire with heate for three causes and reasons the one for the neerenes of the Sunne the other for that his beames reflect directly and the third for that it doth participate and feele this swift and sodaine motion of the heaven See what reason and discourse teacheth vs touching the cause of heat and cold vpon the regions of the earth But what shall we say of the two other qualities wet and drie Even the same For the drought seemes to grow by the neerenes of the Sunne and moistnes being retired farre off for that the night being colder then the day is likewise more moist and the day which is drier is also hotter Winter whilst the Sun runnes his course farther off is more cold and rainie and Summer when the Sunne is neere is more hotte and drie for even as the fire hath the propertie to parch and burne so hath it to drie vp the moistnes These things therefore considered Aristotle and other Philosophers attribute vnto the regions of the South which they call burning an excessive heat and a drouth likewise And therefore they said this region is wonderfully scorched and drie so by consequence hath neither waters nor pastures whereby of necessitie it must be contrarie and vnfit for mans life That the burning Zone is very moist contrary to the opinion of the Ancients CHAP. 3. ALl that we have propounded seemes vndoubtedly true and to purpose and yet the conclusion they would draw from it is directly false for that the Region of the South which they call the burning Zone is peopled and inhabited by men and wee our selves have stayed long there beeing very commodious pleasant and agreeable If therefore it be so as we cannot denie it that from a true proposition we cannot draw a false conclusion and yet this conclusion should be false as indeed it is we must of necessitie returne backe the same way to examine this proposition more strictly whence the error should proceede we will first shew the trueth as assured experience doth teach vs then will we proove it although it be verie difficult and will endevour to give a reaâ—on following the termes of Philosophie The last point that wee propounded that the drought is greatest whenas the Sunne is neerest to the earth seemeth certaine and infallible and yet it is very false fâ—r there is never greater aboundance of raine in the burning Zone then whenas the Sunne goeth directly over them and is very neere Truely it is an admirable
which daily happens in diverse partes of the Equinoctiall Manomotapa and a great part of the kingdom of Prester Iean are seated vnder the line or very neere In which regions they endure excessive heate and the men are all blacke the which is not onely in those parts of the land farre from the sea but also in Ilands invironed with the sea The Iland of Saint Thomas is vnder the Line the Ilands of Cape Verd are very neere and both in the one and the other are violent heates and the men are likewise blacke Vnder the same line or very neere lies a part of Peru and of the new kingdome of Grenado which notwithstanding are very temperate Countries inclining rather to colde then heate and the inhabitants are white The Country of Bresill is in the same distance from the line with Peru and yet both Bresill and all that coast is extreamely hot although it be in the North sea and the other coast of Peru which is in the South sea is very temperate I say then that whosoever would consider these differences and give a reason thereof cannot content himselfe with these generall rules before specified to proove that the burning Zone may be a temperate land Among the speciall causes and reasons I have first placed the Sea for without doubt the neerenesse thereof doth helpe to temper and coole the heat for although the water be salt yet is it alwayes water whose nature is cold and it is a thing remarkeable that in the depth of the Ocean the water cannot be made hot by the violence of the Sunne as in rivers finally even as salt-peeter though it be of the nature of salt hath a propertie to coole water even so we see by experience that in some ports and havens the salt-water doth refresh the which wee have observed in that of Callao whereas they put the water or wine which they drinke into the Sea in flaggons to be refreshed whereby wee may vndoubtedly finde that the Ocean hath this propertie to temper and moderate the excessive heate for this cause we feele greater heat at land then at sea Caeteris paribus and commonly Countries lying neere the sea are coooler then those that are farther off Caeteris paribus as I have said even so the greatest part of the new world lying very neere the Ocean wee may with reason say although it bee vnder the burning Zone yet doth it receive a great benefite from the sea to temper the heat That the highest landes are the coldest and the reason thereof CHAP. 12. BVt if we shall yet search more particularly we shall not finde in all this land an equall temperature of heate although it be in equal distance from the sea and in the same degree seeing that in some partes there is great heate and in some very little Doubtlesse the cause thereof is that the one is lower and the other higher which causeth that the one is hote and the other colde It is most certaine that the toppes of the mountaines are colder then in the bottome of the vallies the which proceedes not onely for that the sunne beames have greater repercussions vpon lower places although it be a great reason yet there is an other which is that the Region of the ayre is colder when it is farthest from the ground The Plaines of Collao at Peru of Popaian in new Spaine make sufficient proofe hereof For without al doubt those parts are high countries and for this reason cold although they be all invironed with high points of mountaines much subiect to the Sunne beames But if we demand why at Peru and in new Spaine the Plaines along the coast be very hote and the plaines of the same Countries of Peru and new Spaine be contrariwise colde In truth I see no other reason can be given but that the one is a lowe country and the other high Experience dooth teach vs that the middle region of the ayre is colder than the neather And therefore the more the mountaines approach to the middle the colder they are being covered with snow and frosts Reason it selfe dooth yeelde to it For if there be a sphere and region of fire as Aristotle and the other Philosophers say the middle region of the ayre must be most colde by Antiparistasis the colde being expelled and thickned there as in summer time we see in wells that are very deepe For this cause the Philosophers affirme that the two extreame regions of the ayre that above and the other belowe are the hottest and the middle region more colde If it be thus as experience doth teach vs we shall yet draw out another reason and notable argument to shew that the burning Zone is temperate which is that the greatest part of the Indies is a high countrey filled with many mountaines which by their neerenesse refresh the neighbour countries You may continually see vppon the toppes of these mountaines snow haile and frozen waters and the cold so bitter as the grasse is all withered so as the men and beasts which passe that way are benummed with colde This as I have saide is in the burning Zone and it happens most commonly when they have the sunne for zenith It is therefore most certaine and conformable vnto reason that the mountaines are colder than the valleis and plaines for that they participate more of the middle region of the aire which is very colde The cause why the middle region of the ayre is more colde hath bin shewed before for that the region of the aire next to the fiery exhalation the which according to Aristotle is vpon the spheare of the aire repells and thrustes backe all the colde the which retires it selfe into the middle region of the aire by Antiparistasis as the Philosophers speake Now if any one should question with me in this manner If it be so that the ayre is hot and moist as Aristotle holdes and as we commonly say whence then proceeds the cold which is congealed in the middle region of the ayre seeing it cannot come from the fierie spheare For if it come from the water or the earth by this reason the lower region of the aire should be colder than the middle To answer truely what I thinke I will confesse that this Argument and Obiection is so difficult as I am almost ready to follow the opinion of such as reproove the qualities agreements and disagreements which Aristotle gives vnto the Elements saying they are but imaginations who for this occasion hold the aire to be colde by nature And to this end they vse many arguments and reasons whereof we will propound one very familiar and well knowne leaving the rest aparte In the canicular dayes we are accustomed to beate the ayre with a fanne and we finde that it doth refresh vs so as these Authors affirme that heate is no private property of any other Element but of fire only which is dispersed and mingled with all things as the great Denis
Easterne windes and the Westerne and likewise of other windes CHAP. 5. ALthough that which we have spoken be generall and well approoved yet there remaines still a desire in me to learne the cause of this secret why vnder the burning Zone we saile alwaies from East to Weast with so great facilitie and not from Weast to East Which is as much as if wee should demaund why the Easterly windes raine there and not the Weasterly for that according to good Philosophie that which is perpetuall vniversall and of it selfe as the Philosophers say must have a proper cause and of it selfe But before I stay at this question which seemes remarkeable it shal be necessary to shew what we vnderstand by Brises or Easterly windes and Weasterly for that it will serve much for this subiect and for many other matters touching windes and navigations The Pilotes make two and thirty poynts of windes for that to bring their ship to the desired haven they must make their account as punctually and as strictly as they can for bending to the one side or the other never so little in the end of their course they should finde themselves farre from their pretended place And they reckon but twoo and thirty quarters of the windes for that more woulde confound the memorie But with reckoning as they accompt two and thirty windes so may they reckon three score and foure one hundred twenty and eight and two hundred fifty and six Finally multiply these partes to an infinite for the place where the shippe is being as it were the centre and all hemisphere in circumference what should let but wee may accompt lines without number the which comming from this centre drawe directly to these lineall circles in so many partes which might cause as many diverse windes seeing that the winde comes from all partes of the hemisphere which we may divide into as many parts as we will imagine yet the wisedome of man conformable to the holy Scripture observes foure windes the principall of all others and as it were the foure corners of the worlde the which they ioyne in making a crosse with two lines whereof the one goes from one Pole to another and the other from one Equinoctiall to the other Of the one side the North or Aquilon and the Southerne winde or mid-day opposite and on the other side the East which comes from the Sunne rising and the Weast from his setting And although the holy Scripture in some places speakes of other diversities of windes as of Eurus and Aquiloâ— which those in the Ocean sea call Nordest they of the mediterranean sea Gregual whereof there is mention made in Saint Paulâ— navigation yet the same holy Scripture makes mention of those foure notable windes which all the worlde knowes which areas is saide North South East and Weast But for that we finde three differences in the rising of the Sunne from whence the name of East comes that is the two greatest declinings which he doth vsually make and the meane betwixt them both as hee dooth rise in diverse places in winter in summer and in that which holdes the middle of these two seasons For this reason they have reckoned two other windes the East of summer and the East of winter and by consequence two Weasts the one of summer and the other of winter their contraries So as there are eight windes in eight notable poyntes of heaven which are the two Poles the two Equinoxes the two Solstices and their opposites in the same Circle the which are called by divers names and appellations in every place of the sea and land Those which saile the Ocean doe vsually call them thus They give the name of North to those windes that blowe from our Pole which carrieth the same name and Northeast that which is neerest and comes from the summer East They call East that which comes directly from the rising Equinoctiall and Southeast that which comes from the winter rising To the Mid-day or Pole Antartike they give the name of Southwest and to that of the winters setting the name of Southwest to the right setting Equinoctiall the name of West and to the summers setting Northweast They divide amongst them the rest of the winds and give them their names as they participate and approach to others as North-northweast North-north-east East-northeast East-southeast South-southweast Weast-southwest Weast-norwest so as by their names we know whence they proceed In the Mediterranean sea although they follow the same division and maner of reckoning yet doe they give them other different names they call the North Tramontana and his contrary the South MeZo-giorno or Mydy the East they call Levant and the Weast Povant and those which crosse these foure they call thus Southeast is by them named Xirocque or Xaloque and his opposite which is Norwest Mestrall they call the northeast Greâ— or Greguall and the Southweast his contrary Levesche Libique or Affricaine In Latine the foure knowne winds be Sâ—ptentrio Auster Subsolanus Favonius and those which be interlaced are Aquilo Vulturnus Affricus and Corus according vnto Plinie Vulturnus and Eurus is the same winde that Southeast or Xaloque Favonius is the Weast or Ponâ—nt Aquilo and Boreas is Nortest or Gregual or Tramontana Affricus and Libique is the Southweast or Levesche Auster and Notus is the South or Midday Corus and Zephirus the Northwest or Mestral and to the Northeast or Gregual they give no other name then Phenicien Some divide them after an other maner but for that it is not now our purpose to repeate the Latine and Greeke names of all the windes lette vs onely shew which be those amongst these windes that the Mariners of the Indian Ocean call Brises and lower winds I was long in some difficulty about these names seeing them to vse them very diversly vntill I found that these names were more generall then proper and peculiar They call Brises those which serve to goe to the Indies the which blowe in their poope which by this meanes comprehend all the Easterly windes and those which depend of them And they do call lower windes those which are fitte to returne from the Indies which blowe from the South to the summer-weast so as they be as it were two Esquadrons of windes of eyther side the Corporalles be of oneside Northeast or Greguall on the other Southweast or Levesche But you must vnderstand that of the number of eight windes and differences which we have counted five are proper to saile by and not the other three I say that when a ship sailes at sea he may make a long voyage with one of these windes although they serve him not equally but he cannot vse any of the other three As if a shippe goe to the South he shall saile with the North Northeast Northweast and with East and Weast for side-windes serve to goe or to come But with a Southerne wind he cannot saile being directly contrary nor with with his two Collaterals
other great gulphes where wee saile vnder the burning Zone by reason whereof their sailes are always of one fashion without any blustring having no neede in a manner to change them in all their course And if the ayre were not mooved by the heavens it might sometimes faile sometimes change to the contrary and sometimes there would grow some stormes Although this be learnedly spoken yet can we not deny it to be a winde seeing there are vapours and exhalations of the sea and that we sometimes see the Brise or easterly winds stronger sometimes more weake and placed in that sort as sometimes they can hardly carry all their sailes We must then know and it is true that the aire mooved draweth vnto it the vapours it findes for that the force is great and findes no resistance by reason whereof the easterne and weasterne windes are continuall and in a maner alwayes alike in those parts which are neere the Line and almost vnder all the burning zone which is the course the Sunne followes betwixt the two circles of Cancer and Capricorne Why without the Zone in a greater altitude wee finde alwayes westâ—rly windâ—s CHAP. 7. WHoso would neerely looke into what hath bin spoken may likewise vnderstand that going from the west to the east in altitude beyond the Tropikes we shall finde westerne windes for that the motion of the Equinoctiall being so swift it is a cause that the ayâ—e mooveth vnder it according to this motion which is from east to weast drawing after it the vapors and exhalations that rise of either side the Equinoctial or burning zone incountâ—ing the course and motion of the zone are forced by the repercussion to returne almost to the contrary whence growe the southweast winds so ordinary in those parts Even as we see in the course of waters the which if they be incountred by others of more force returne in a maner backe So it seemes to be like in vapours and exhalations whereby it growes that the windes doe turne and separate themselves from one part to another These westerly winds do commonly raiâ—â— in a meane altitude which is from twenty and seeven to thirty and seven degrees though they be not so certaine nor so regular as the Brises that are in a lesse altitude The reason is for that the southwest windes are no causes of this proper and equal motion of the heaven as the Brises are being neere to the Line But as I have said they are more ordinarie and often more furious and tempestuous But passing into a greater altitude as of fortie degrees there is as small assurance of windes at sea as at land for sometimes the east or north winde blowes and sometimes the south or weast whereby it happeneth their navigations are more vncertaine and more dangerous Of the exceptions to the foresaid Rules and of the Windes and Calmes both at Land and at Sea CHAP. 8. THat which we have spoken of winds which blow ordinarilie within and without the Zone must be vnderstood of the maine Sea and in the great gulphes for at land it is otherwise where we finde all sorts of windes by reason of the inequalitie which is betwixt the mountaines and the vallies the great number of Rivers and Lakes and the divers scituations of Countries whence the grosse and thicke vapors arise which are moved from the one part or the other according to the diversitie of their beginnings which cause these divers windes the motion of the aire caused by the heaven having not power enough to draw and move them with it And this varietie of windes is not onely found at land but also vpon the sea coast which is vnder the burning Zone for that there be foraine or land windes which come from the land and many which blow from the sea the which windes from the sea are commonly more wholesome and more pleasant then those of the land which are contrariwise troublesome and vnwholesome although it be the differrence of the coast that causeth this diversitie commonly the land windes blow from mid-night to the sunne rising and the sea windes vntill sunne setting The reason perhaps may be that the earth as a grosse substance fumes more whenas the sunne shines not vpon it even as greene wood or scarce drie smoakes most when the flame is quenched But the sea which is compounded of more subtile partes engenders no fumes but when it is hote even as straw or haie being moist and in small quantitie breedes smoake when it is burnt and when the flame failes the fume suddenly ceaseth Whatsoever it be it is certaine that the land winde blowes by night and that of the sea by day So that even as there are often contrarie violent and tempestuous windes vpon the sea coast so do we see very great calmes Some men of great experience report that having sailed many great passages at sea vnder the line yet did they never see any calmes but that they alwaies make way little or much the aire being moved by the celestiall motion which is sufficient to guide a ship blowing in poope as it doth I have already said that a ship of Lima going to Maniâ—â—a sailed two thousand seven hundred leagues alwaies vnder the line or not above twelve degrees from it and that in the moneths of Februarie and March whenas the sunne is there for Zenith and in all this space they found no calmes but alwaies a fresh gale so as in two moneths they performed this great voyage But in the burning Zone and without it you shall vsually see great calmes vpon the coastes where the vapors come from the Ilands or maine land And therefore stormes and tempestes and the suddaine motions of the aire are more certaine and ordinarie vpon the coastes whereas the vapors come from the land then in full sea I meane vnder the burning Zone for without it and at sea there are both calmes and whirlewindes Notwithstanding sometimes betwixt the two Tropickes yea vnder the line you shall have great raine and suddaine showers yea farre into the sea for the working whereof the vapors and exhalations of the sea are sufficient which moving sometimes hastily in the aire cause thunder and whirlewindes but this is more ordinarie neere to the land and vpon the land When I sailed from Peru to new Spaine I observed that all the time we were vpon the coast of Peru our voiage was as it was ordinary very calme and easie by reason of the Southerne winde that blowes having alwaies a fore winde returning from Spaine and new Spaine As we passed the gulph lanching farther into the sea almost vnder the line we found the season coole quiet and pleasant with a full winde but comming neere to Nicaragua and to all that coast we had contrarie windes with great store of raine and fogges All this navigation was vnder the burning Zone for from twelve degrees to the South which is Lima wee sailed to the seventeenth which is Gautulco a port of
Discourse vpon the discoverie of Magellan by Sarmiento 154 Division of Peru into Lanos Sierres Andes 184 Division of the people 456 Division of the Cittie of Mâ—xico into foure quarters made by the commaundement of their God 512 Divinations practisâ—d by the Indians and how 406 Divorces practised amongst the Mexicaines and how 409 Death the punishment of Virgins that were incontinent 367 Death of Chimalpopoca the yoong king of Mexico slâ—ine treacherously by the Tapanecanâ— 526 Death of Moâ—esuma the lâ—st king of Mexico 576 Doctors of the holy church not to be reprooved differing in opinion of Philosophie 2 Dogges as dangerous as wolves 301 Dogges daungerous in the Ilands of Cuba Hispaniola and others 70 Drake an Englishman didde passe the straight of Magellan in our time others since 154 Duckes in great aboundaunce in the Lake of Titicaca and how they doe hunt them 171 Drought followes not the neerenesse of the Sunne 85 E. EAgle vppon a Tunall the Armes of Mexico and why 513 Earthquakes very strange and the cause 197 Earth how it is sustained 10 The Earth vnder the pole Antartike is not all covered with waters 18 The Earth in longitude is all of one temperature but not in latitude 29 The Earth with the water make one globe ibid. Eclipse of the Moone a certain proofe of the roundnesse of the heavens 6 Effectes naturall proceede from contrary causes 96 Elements participate with the motion of the first moover 138 Electours of the king of Mexico were commonly his kinsmen 485 Election of the kings of Mexico the feastes at their instalment ibid. Election of the first Kâ— of Mexico 515 Entry of the Spaniards into new Spain in the yeere 1518. 558 Entrie of Cortez into Mexico 574 Errour of imagination 23 Esaies passage expounded by the exemplification of the Gospel 208 Emerauldes more esteemed in former time then now 249 Exercises wherin they instructed their youth 487 Explication of a passage of saint Paule against the roundnes of the earth 14 Explication of the 110 Psalme vppon the same subiect 15 F. FAmiliar reasons to teach an Indian that the Sunne is no god â—42 Fasting of the Indians before the feaâ—â— of Ita not accompanying with their wives 374 A Father loosing his children was held for a great sinner hâ— would kil his childreÌ„ to save his own life 399 Fertâ—litie vnfruitefull in the Ilandes of new Spainâ— 187 Feasts of Merchants made with many sportes 424 Feast of the Idoll of Tlascalla 355 Feasts for to have raine 411 Feasts for every moneth 412 Fâ—re drawne out of two stickes rubbd one against another by the Indians 119 Fire in hell different from ours 195 Fire from heaven consumed for their sinnes 63 Fish flying 165 Fountaine casting vp hote water the which turnes into a rocke 173 Figge tree whereof the one halfe carries fruite at one season the other at another 297 â—loures of Europe grow best at the Indies 283 â—loridians had no knowledge of golde 207 Flowing and ebbing of the sea is no local motion but an alteration and fervâ—â— of the waters 162 Flowing and ebbing of the seas divers ibid. Fountaine of salt in Cuscâ— 174 Forrests wonderfull thicke at the Indies 291 Forrests of orange trees at the Indies 294 Forme of that which is discovered at Peru. 201 Frâ—â—ciâ— Hâ—â—nandes the Author of a rarâ— booke of plants rooteâ— and physicall hearbes at the Iâ—dies â—90 Fruites of Europe much incrâ—ased aâ— the Indies 294 G. GArlicke much esteemed aâ— thâ— Indieâ— 261 Gardinâ— vppon the water in the midst of a Lake 172 Gardins artificially made vppon the water tâ— remove where they please 519 Giantâ— came in anâ—ient time to Peru. 62 Golde found in three sortes 212 Gold of Caravana most famous at Pâ—ru 214 Gold and silver esteemed throughout the whole world 206 Golde silver served the Indians but for ornament 209 Gold why esteemd above other mettalles 212 Golde how refined into powlder 214 Goomes with physicall and odoâ—ifâ—rous oyles with their names 287 Gonzales Pziarre vanquished and defeated his crueltie against the Indians 475 Governors of provinces how estâ—blâ—shed by the Inguas 455 Guacas or Sanctuaries very well maintained 463 Guancos and Vicunaâ— wilde goates 70 Guayaquil an Indian oake and verie sweete 292 Guayavos an Indian fruite 277 Guaynacapa the great and valiant Ingua and his life he was worshipped as a god in his life 479 Guayras furnaces to refine gold 233 Gospel preached to the Indians when their Empire was at the hâ—ghest even aâ— to the Romans 583 H. HAtunâ—â—squi Ayâ—â—râ—y the sixâ— mâ—neth of the Indians which answereth vnto Maie 413 Harts of men pulld out and sacrificed how that ceremony beganne 509 Haire of the prieâ—â—s horribly long and annoynted with rozen 403 Heaven is round and turnâ—â— vppon two Poles prooved more by experience than demonstration 5 Heaven no farther from the earth of the one side than of the other 18 Hennes found at the Indies at the fâ—â—st discovery which they called Gualpa and their egges Ponto 306 Hercules Pillers the limites of the Roman Empire of the old world 27 Hipocrisie of Mâ—tesuma last King of Mâ—xico 554 Historie of the Indies not to bee contemned and why 495 Historie of Mâ—xico kept in the Librarie of Vatican 550 Historie of Mexico how framed 446 Horses goodly and strong at the Indies 301 Horse-shooes of silver for want of yâ—on 212 House admirably filled with all sortes of beasts like to another Noes Arke 484 Humor of the Iewes contrary to that of the Indians 76 I. IEalousie of the Indies one against an other for renowme of valour 472 Idlenesse bannished by the Inguas as dangerous for the subiects 457 Idoll carried by foure Priestes for a guide whenas the Mexicaines did seek a new land like to the children of Israel 504 Idolls of the kings Inguas reverenced as themselves 356 Iland of Suâ—atra now called Taprobaâ—a 37 Iland â—tlâ—nâ—ikâ— of Plaâ—â— a meere fabâ—e 72 Iland of fagots made with exceeding labour to passe an army vppon the sea 550 Ilandâ—s very farre from the firme land noâ— inhabiâ—ed â—9 Iâ—nmortalitie of the soule beleeved by the Indies 347 Indies what it signifieth and what we vnderstand by that word 47 Weast Indies most popular governements in the which there were but two kingdomes 453 Indians not greatly desirous of silver 76 Indians have lived in troups as those doe of Florida Brâ—sill and other places 80 Indians good swimmers 168 Indians had no proper word to signifie God 334 The Indians know all Artes necessarie for mans life without any need one of another 466 Infants sacrificed to the Sunne 336 Inguas kings of Peru worshipped after their deaths 344 The Inguas empery continued above 300. yeares 471 Inguas married their sisters 455 Inundation of Nile a naturall thing though it seeme supernaturall 88 Iustice by whome executed in Mexico 486 Indian bookes how they can be made without letters 440 Iustice severely executed by Motesuma the last king of Mexico
and inviron this great masse of the earth the which was wrought by the wisedome of that great Architect They say the earth is built vpon the waters and vpon the sea but contrariwise the earth is rather vnder the waters for according to common iudgement and imagination that which is on the other part of the earth which we inhabite seemes to be vnder the earth and so by the same reason the waters and sea which doe compasse in the earth on the other part should be vnderneath and the earth aboue yet the very truth is that what is properly beneath that is alwaies in the midst of the vniversall but the holy scripture frames it selfe to our manner of conceiving and speaking Some may demaund seeing the earth is set vpon the waters as the scripture sayeth whereon the waters are placed or what support have they And if the earth and the water make one round globe how can all this monstrous masse be sustayned To this the holy scripture answereth them in another place giving vs greatest cause to admire the power of the Creator and saith in these wordes The earth extends towards the North vpon the Vast and stayes hanging vpon nothing The which in trueth is very well spoken for that really it seemes this heape of earth and water is set vpon nothing when we describe it in the middest of the ayre as in trueth it is But this wonder which men so much admire God himselfe hath not layd open demanding of the same Iob in these termes Tell mee if thou canst who hath layd the lyne or cast the lead for the building of the world and with what morter the foundations have beene layed and ioyned Finally to make vs vnderstand the fashion and modell of this admirable frame of the world the Prophet Dauid accustomed to sing and praise his divine works saies very well in a Psalme made of this subiect in these wordes Thou which hast built the earth vpon firmenes it selfe that it cannot stagger nor move for ever and ever Meaning to shew the cause why the earth set in the midst of the ayre falleth not nor staggereth from place to place for that by nature it hath sure foundations layed by the most wise Creator to the end it might sustaine it selfe without any other support Mans imagination is therefore deceived in this place seeking other foundations of the earth and for want thereof doth measure divine things according to humaine reason So that we neede not to feare how gâ—eat or heavy soever this masse of earth then hanging in the aire seemeth to be that it can fal or turne topsy turâ—y being assured vpon this point for that the same Psalmist saieth that it shall neuer be overthrowne Truly Dauid with reason after he had beheld and sung the wonderfull workes of the Lord doth not cease to praise him in the same saying O how great wonderfull are the workes of the Lord. It appeares that all spring from his knowledge And in truth if I shall freely speake my opinion touching this point often in my trauell passing the great gulfes of the Ocean and marching by other regions of so strange lands staying to behold and consider the greatnes of these workes of the Lord I felt a wonderfull consolation of the soveraigne wisedome and greatnes of the Creator who shines in his works in comparison whereof all the Pallaces Castells and princely buildings together with all the inventions of man seeme nothing yea are base and contemptible in respect thereof O how often hath come into my minde and mouth that place of the Psalme which sayeth thus Great comfort hast thou given me O Lord by thy workes I will not cease to reioyce in the contemplation of the workes of thy hands Really and in truth the workes of God haue I know not what secret hidden grace and vertve the which although they be often beheld yet do they still cause a new taste and content whereas contrariwise the workes of man although they be built with exquisite art yet often seene they are no more esteemed but breede a distaste be they most pleasant Gardins Pallaces or stately Temples be they Piramides of proud buildings Pictures carved images or stones of rare worke and invention or whatsoever else adorned with all the beauties possible Yet is it most certen that viewing them twice or thrice with attention the eye presently turnes away being glutted with the sight thereof But if you beholde the sea with attention or some steepe mountaine growing from a plaine to a strange heigth or the fieldes clad in their naturall verdure with pleasant flowres or the raging course of some river beating continually against the rocks finally what worke of nature soever although it be often viewed yet doth it still breede a new content and never gluttes the sight the which is like vnto a stately bancket of the divine wisedom which doth alwaies cause a new consideration without any lothing Containing an answere to that which is obiected out of the holy Scripture against the roundnes of the earth CHAP. 4. REturning then to the figure of heaven I know not out of what authoritie of the holy scripture they can prove that it is not round nor his motion circular neither do I see whereas S. Paul calles the heaven a Tabernacle or a Tent which God made not man how can it be applied to this purpose for although he telleth vs that it was made by God yet must we not therefore coniecture that the heaven covereth the earth like to a roofe on the one part only neither that the heaven was framed without motion as it seemes some would inferre The Apostle in this place treated of the conformity of the auncient Tabernacle of the lawe saying therevpon that the Tabernacle of the new law of grace is heaven into the which the great Priest Iesus Christ entred once by his bloud and thereby is vnderstood that there is as great preheminence of the new aboue the old as there is difference betwixt the author of the new which is God and of the olde which was man although it be most certen that the olde was built by the wisedome of God who instructed his workeman BeZeleell Neither must we imagine that these comparisons parables and allegories doe in all thinges agree with that wherevnto they are applyed as the happy Crysostome hath learnedly spoken vpon this point The other authoritie which S. Augustine saies is alleaged of some to shew that the heaven is not round is this The heavens stretch forth like vnto a skin Whereby he concludes that it is not round but flat on the vpper part wherevnto the same Doctor doth answere verie well and familiarly giuing vs to vnderstand that that place of the Psalme is not properly to be vnderstood of the figure of heaven but onely to shew with what facilitie God built so great a heaven being no more painefull for him to
Philosophie worthy of accoumpt The greatest part of Platoes Interpreters affirme that it is a true Historie whatsoever Critias reports of the strange beginning of the Atlantike Iland of the greatnes thereof of the warres they had against them of Europe with many other things That which gives it the more credite of a true Historie be the wordes of Critias whom Plato brings in in his time saying that the subiect he meanes to treate of is of strange things but yet true The other disciples of Plato considering that this discourse hath more shew of a fable then of a true Historie say that we must take it as an allegorie and that such was the intention of their divine Philosopher Of this opinion is Procles and Porphire yea and Origene who so much regardes the writings of Plato as when they speake thereof they seeme to bee the bookes of Moses or of Esdras and whereas they thinke the writings of Plato have no shew of truth they say they are to be vnderstood mystically and in allegories But to say the truth I do not so much respect the authoritie of Plato whom they call Divine as I wil beleeve he could write these things of the Atlantike Iland for a true Historie the which are but meere fables seeing hee confesseth that hee learned them of Critias being a little childe who among other songs sung that of the Atlantike Iland But whether that Plato did write it for a true Historie or a fable for my part I beleeve that all which he hath written of this Iland beginning at the Dialogue of Time and continuing to that of Critias cannot be held for true but among children and old folkes Who will not accoumpt it a fable to say that Neptune fell in love with Clite and had of her five paire of twinnes at one birth And that out of one mountaine hee drew three round balles of water and two of earth which did so well resemble as you would have iudged them all one bowell What shall wee say moreover of that Temple of a thousand pace long and five hundred broade whose walles without were all covered with silver the seeling of gold and within ivorie indented and inlaied with gold silver and pearle In the end speaking of the ruine thereof he concludes thus in his time In one day and one night came a great deluge whereby all our souldiers were swallowed by heapes within the earth and in this sort the Atlantike Iland being drowned it vanished in the Sea Without doubt it fell out happily that this Iland vanished so suddenly seeing it was bigger then Asia and Affrike and that it was made by enchantment It is in likesort all one to say that the ruines of this so great an Iland are seene in the bottome of the sea and that the Mariners which see them cannot saile that way Then he addes For this cause vnto this day that Sea is not navigable by reason of the bancke which by little little is growne in that drowned Iland I would willingly demand what Sea could swallow vp so infinite a continent of land greater then Asia and Affrike whose confines stretched vnto the Indies and to swallow it vp in such sort as there should at this day remaine no signes nor markes thereof whatsoever seeing it is well knowne by experience that the Mariners finde no bottome in the Sea where they say this Iland was Notwithstanding it may seeme indiscreete and farre from reason to dispute seriously of those things which are reported at pleasure or if we shall give that respect to the authoritie of Plato as it is reason we must rather vnderstand them to signifie simply as in a picture the prosperitie of a Citie and withall the ruine thereof For the argument they make to prove that this Atlantike Iland hath bene really and indeede saying that the sea in those parts doth at this day beare the name of Atlantike is of small importance for that wee knowe Mount Atlas whereof Plinie sayes this sea tooke the name is vpon the confines of the Mediterranean Sea And the same Plinie reportes that ioyning to the said Mount there is an Iland called Atlantike which he reportes to be little and of small accompt That the opinion of many which holde that the first race of the Indians comes from the Iewes is not true CHAP. 23. NOw that wee have shewed how vnlikely it is that the first Indians passed to the Indies by the Atlantike Iland there are others holde opinion that they tooke the way whereof Esdras speakes in his fourth booke in this manner And whereas thou sawest that he gathered an other peaceable troope vnto him thou shalt know those are the ten tribes which were caried away captives out of their own land in the time of king Ozeas whom Salmanazar king of the Assyrians tooke captives and ledde them beyond the river so were they brought into an other land but they tooke this counsell to themselves to leave the multitude of the heathen and go forth into a farther countrie where never mankind dwelt that they might there observe their statutes which they could not keepe in their owne land and they entred by the narrowe passages of the river Euphrates for then God shewed his wonders and stayed the springs of the flood vntill they were passed over for the way vnto that Countrie is very long yea of a yeere and a halfe and this Region is called Arsareth then dwelt they there vntill the latter time and when they come forth againe the most Mightie shall hold still the springs of the river againe that they may goe through for this cause sawest thou this multitude peaceable Some will apply this text of Esdras to the Indies saying they were guided by God whereas never mankinde dwelt and that the land where they dwelt is so farre off as it requires a yeere and a halfe to performe the voyage beeing by nature very peaceable And that there are great signes and arguments amongst the common sort of the Indians to breed a beleefe that they are descended from the Iewes for commonly you shall see them fearefull submisse ceremonious and subtill in lying And moreover they say their habites are like vnto those the Iewes vsed for they weare a short coat or waste-coat and a cloake imbroidered all about they goe bare-footed or with soles tied with latchers over the foot which they call Oiotas And they say that it appeares by their Histories as also by their ancient pictures which represent them in this fashion that this attire was the ancient habite of the Hebrewes and that these two kinds of garments which the Indians onely vse were vsed by Samson which the Scripture calleth Tunicam and Sidonem beeing the same which the Indians terme wast-coat and cloake But all these coniectures are light and rather against them then with them for wee know well that the Hebrewes vsed letters whereof there is no shew among the Indians they were great
lovers of silver these make no care of it the Iewes if they were not circumcised held not themselves for Iewes and contrariwise the Indians are not at all neyther did they ever vse any ceremonie neere it as many in the East have done But what reason of coniecture is there in this seeing the Iewes are so careful to preserve their language and Antiquities so as in all parts of the world they differ and are known from others and yet at the Indies alone they have forgotten their Linage their Law their Ceremonies their Messias and finally their whole Iudaisme And whereas they say the Indians are feareful cowards superstitious and subtill in lying for the first it is not common to all there are some nations among the Barbarians free from these vices there are some valiant and hardy there are some blunt and dull of vnderstanding As for ceremonies and superstitions the Heathen have alwayes vsed them much the manner of habites described which they vse being the plainest and most simple in the world without Arte the which hath been common not onely to the Hebrewes but to all other Nations seeing that the very History of Esdras if wee shall beleeve the Scriptures that bee Apocrypha make more against them then for their purpose for hee saith in that place that the ten tribes went from the multitude of the Heathen to keepe their faith and ceremonies and we see the Indians given to all the Idolatries in the world And those which holde this opinion see well if the entries of the River Euphrates stretch to the Indies and whether it be necessary for the Indies to repasse that way as it is written Besides I know not how you can name them peaceable seeing they be alwaies in warre amongst themselves To conclude I cannot see how that Euphrates in Esdras Apocrypha should be a more convenient passage to goe to the new world then the inchanted fabulous Atlantike Iland of Plato The reason why we can find no beginning of the Indians CHAP. 24. IT is easier to refute and contradict the false opinions conceyved of the Originall of the Indians then to set downe a true and certaine resolution for that there is no writing among the Indians nor any certaine remembrances of their founders neyther is there any mention made of this new world in their bookes that have knowledge of letters our Ancients held that in those parts there were neyther men land nor heaven So as hee should seeme rash and presumptuous that should thinke to discover the first beginning of the Indians But we may iudge a farre off by the former discourse that these Indians came by little and little to this newe world and that by the helpe and meanes of the neerenesse of lands or by some navigation the which seemes to mee the meanes whereby they came and not that they prepared any armie to goe thither of purpose neyther that they have been caried thither by any ship-wracke or tempest although some of these things may chance in some part of the Indies for these Regions beeing so great as they containe Nations without number we may beleeve that some came to inhabite after one sort and some after an other But in the ende I resolve vpon this point that the true and principall cause to people the Indies was that the lands and limits thereof are ioyned and continued in some extremities of the world or at the least were very neere And I beleeve it is not many thousand yeeres past since men first inhabited this new world and West Indies and that the first men that entred were rather savage men and hunters then bredde vp in civill and well governed Common-weales and that they came to this new world having lost their owne land or being in too great numbers they were forced of necessitie to seeke some other habitations the which having found they beganne by little and little to plant having no other law but some instinct of nature and that very darke and some customes remayning of their first Countries And although they came from Countries well governed yet is it not incredible to thinke that they had forgotten all through the tract of time and want of vse seeing that in Spaine and Italie we find companies of men which have nothing but the shape and countenance onely whereby we may coniecture in what sort this new world grew so barbarous and vncivill What the Indians report of their beginning CHAP. 25. IT is no matter of any great importance to know what the Indians themselves report of their beginning being more like vnto dreames then to true Hiries â—hey make great mention of a deluge happened in their Countrie but we cannot well iudge if this deluge were vniversall whereof the scripture makes mention or some particular inundation of those regions where they are Some expert men say that in those Countries are many notable signes of some great inundation and I am of their opinion which thinke that these markes and shewes of a deluge was not that of Noe but some other particular as that which Plato speakes of or Deucalions floud which the Poets sing of whatsoever it be the Indians say that al men were drowned in this deluge and they report that out of the great Lake Titicaca came one Viracocha which staied in Tiaguanaco where at this day there is to bee seene the ruines of ancient and very strange buildings and from thence came to Cusco and so began mankinde to multiply They shew in the same Iland a small Lake where they faine that the sunne hid himselfe and so was preserved and for this reason they make great sacrifices vnto him in that place both of sheepe and men Others report that sixe or I know not what number of men came out of a certaine cave by a window by whome men first began to multiplie and for this reason they call them Pacaritampo And therefore they are of opinion that the Tambos is the most ancient race of men They say also that Mango Capa whom they acknowledge for the founder and chiefe of their Inguas was issued of that race and that from him sprang two families or linages the one of Havan Cusco the other of Vrni Cusco They say moreover that when the Kings Inguas attempted warre and conquered sundrie Provinces they gave a colour and made a pretext of their enterprise saying that all the world ought to acknowledge them for that all the world was renued by their race and Countrie and also that the true religion had been reveiled to them from heaven But what availeth it to speake more seeing that all is full of lies and vanitie and farre from reason Some learned men write that all which the Indians make mention of is not above 400. yeeres old and whatsoever they speake of former ages is but a confusion full of obscuritie wherein we find no truth The which may not seeme strange they having no vse of bookes or writing in
thing and worthy observation that the ayre is most cleere and without rayne vnder this burning Zone whenas the Sunne is farthest off and contrariwise there is most rayne snow and mists whenas the Sunne is neerest Such as have not travelled in this new world wil happily thinke this incredible and it will seeme strange even vnto such as have beene there if they have not well observed it but the one and the other will willingly yeeld in noting the certaine experience of that which hath beene sayd of this part of Peru which looks to the Southerne or Antartike Pole the Sunne is then farthest off when it is neerest vnto Europe that is in Maie Iune Iuly and August whenas hee makes his course in the Tropicke of Cancer During which Moneths the aire at Peru is very cleere and calme neyther doth there fall any snow or raine all their rivers fall much and some are dried vp quite but as the yeere increaseth and the Sunne approcheth neere vnto the Tropicke of Capricorne then begins it to raine and to snow and their Rivers swell from October to December Then after that the Sun retyring from Capricorne whenas his beames reflect directly vpon the heads of them of Peru then is the violence of their waters great then is the time of raine snow and great overflowings of their Rivers when as their heate is greatest that is from Ianuarie to mid March this is so true and certaine as no man may contradict it And at that time the contrary is found in the Regions of the Pole Articke beyond the Equinoctiall which proceeds from the same reason But let vs now looke into the temperature of Panama all that coast as well of new Spaine the Ilands of Barlovent Cuba Hispaniola Iamaica as of S. Iohn de Port ricco wee shall without doubt finde that from the beginning of November vntill Aprill they have the aire cleere and bright the reason is for that the Sunne passing by the Equinoctiall to the Tropicke of Capricorne retyres from those Regions more then at any other time of the yeere And contrariwise they have violent showers and great swellings of water whenas the Sunne returnes and is neerest vnto them which is from Iune vnto September for then his beames beate most vpon them The like happens at the East Indies as we learne daily by letters that come So as it is a generall rule although in some places there is an exception that in the Region of the South or burning Zone which is all one the aire is most cleere and driest whenas the Sun is farthest off and contrariwise when it approcheth there is greatest rayne and humiditie and even as the Sunne advanceth or retyreth little or much even so the earth abounds or wants water and moisture That in the Regions which be without the Tropicks there is greatest store of waters whenas the Sunne is farthest off contrary to that vnder the burning Zone CHAP. 4. IN Regions which lie without the Tropicks we see the contrary to that which hath beene spoken for that the rayne is mingled with cold the drought with heate the which is well knowne in all Europe and the old world as we see in the same manner in the new world whereof the whole Kingdome of Chile is a witnesse which lying without the Tropicke of Capricorne and in the same height with Spaine is subiect to the same lawes of Winter and Summer but that Winter is there whenas it is Summer in Spaine being vnder divers Poles So as when it is cold in these Provinces the waters are in great aboundance which is when the Sunne is farthest off from the beginning of Aprill to the end of September finally the disposition of seasons is like to that in Europe which is that the heat and drought comes whenas the Sunne returnes which is the cause that this Realme of Chile approcheth neerer the temperature of Europe then any other of the Indies as well in the fruites of the earth as in the bodies and spirits of men The like they report of that part which lies before the Inner Ethiopia that stretcheth out in manner of a point vnto the Cape Bonne Esperance or Good Hope the which they holde for a true cause of the inundations of Nile which bee in Summer whereof the Ancients have so much disputed for that in that Region the Winter and raine begins in April whenas the Sunne hath passed Aries and these waters which partly grow from snow and partly from raine assemble and make great Lakes and Pooles from whence by good and true Geographie the River of Nile proceedes and by this meanes goes by little and little stretching out her course till that having runne a long way it finally in the time of Summer overfloweth Egypt which seemeth against nature and yet it is certainely reported for at what time it is Summer in Egypt lying vnder the Tropicke of Cancer then is it winter at the springes of Nile which is vnder the other Tropicke of Capricorne There is in America an other inundation like to that of Nile at Paraguen or River de la Plata which is as much to say as the River of silver the which receiving yeerely infinite waters which fall from the Mountaines of Perâ— doth so terribly swell in her course and over-flowes that Region as the Inhabitants are forced during those Moneths to retyre themselves into boats and Canoes and to leave the dwelling of the Land That betwixt the two Tropicks the greatest aboundance of raine is in Summer with a discourse of Winter and Summer CHAP. 5. TO conclude Summer is alwayes accompanied with heate and drought in the two temperate Zones and Winter with cold and moistnesse but vnder the burning Zone those qualities are not alike for that raine accompanies heate and drought followeth the cold I vnderstand by cold want of excessive heat so as Winter is taken in our Europe for the colde and raynie season and Summer for the hot and cleere season Ouâ— Spaniards which live at Peru and in newe Spaine seeing these two qualities not to concurre together as in Spaine call that season Winter wherein there is greatest aboundance of raine and waters and Summer where there is little or nonâ— at all wherein they are plainely deceived although they aâ—â—irme by a generall rule that in the Mountaines of Peru it is Summer from the Moneth of Aprill to September for that the raine ceaseth in that season and that Winter is from the moneth of September vnto Aprill for that the showres returne then and therefore it is winter and summer at the same instant that in Spaine So as when the Sunâ—e goeth directly over their heads they then take it to bee the depth of Winter having greatest store of raine But it is worthy to be laughed at comming from ignorant men and vnlearned for even as the difference betwixt the day and night proceeds from the presence or absence of the Sunne in our hemisphere according to
the motion of the first motor which is the cause of day and night even so the difference which we see betwixt Winter and Summer proceeds from the neerenesse and distance of the Sunne according to the motion of the said Sunne which is the proper cause To speake trueth then it is Summer whenas the Sunne is neerest and Winter when it is farthest off Both heate and coldnesse and every other temperature growes of necessitie by the neerenesse and distance of the sunne but to raine or not to raine which is humiditie and drought doe not necessarily follow It is therefore easie to iudge besides this vulgar opinion that at Peru the Winter is cleere and without raine and the Summer full of showres and not otherwise as many beleeve that the winter is hotte and the summer cold They fall into the like error vpon the difference they make betwixt the Plaines and the Mountaines of Peru saying that when it is summer vpon the mountaine it is winter in the vallie which is in April Maie Iune Iuly and August for then the aire is very cleere vpon the mountaine without any raine or mistes and at the same season we commonly see fogges in the plaine which they call Guarva which is as it were a very sweet dew wherewith the sunne is covered But winter and summer as it is said are caused by the neerenesse and distance of the sunne Seeing then that throughout all Perâ— both vpon the Mountaines and on the Plaines the sunne approcheth and retyreth in one sort there is no reason to say that when it is summer in one part that it is winter in an other yet is it no mâ—tter of any importance to contend vpon the signification of words Let them terme them as they please and call that summer when it raines not although the heat be greater But that whereunto we must have greatest regard is the trueth of the subiect which is that drought and want of raine is not alwaies greatest when the sunne approcheth neerest as we see in the burning Zone That the burning Zone abounds with waters and pastures against the opinion of Aristotle who holds the contrarie CHAP. 6. BY the former Discourse wee may easily conceive that the burning Zone is not drie but abounding with waters the which is so true as it exceeds all the Regions of the world for store of waters except in some parts where there are sands and desart Countries as wee finde likewise in some other parts of the world As for water from Heaven wee have alreadie shewen that there is great aboundance of raine snow and haile which especially abound in the kingdome of Peru. But as for land-waters as rivers fountaines brookes springs floods and lakes I have not spoken thereof till now yet being an ordinarie thing that the waters below have a correspondencie with them above wee must not imagine that there can bee any want and in trueth there is so great store of springs and fountaines as you shall not finde in any Region or Countrie of the world so many lakes marishes and such store of rivers for the greatest part of America is almost inhabitable through too great aboundance of waters for that the rivers swelled with the great Raines in Summer doe often overflow their banckes with such furie as they breake all they incounter and in many places they cannot passe by reason of the mudde and myre of marishes and vallies for this cause those that live neere to Paraguen whereof wee have made mention foreseeing the rising of the River before it comes put themselves and their goods into Canoes and so preserve themselves and their goods fâ—oating vp and downe almost for the space of three moneths and when the River is returned within her boundes then they goe to their houses still wette and dropping with the â—â—ood And this River is so great as Nile Ganges Euphrates all together cannot equall it But what shall we say of the great river of Magdalaine which falles into the sea betwixt S. Martha and Carthagene and with reason is called the great river Sailing in those parts I was amazed to see her streame which was very cleere runne ten leagues into the sea being in breadth above two leagues not mingling noâ— vanquished with the violent waves of the Ocean But if we shall speake more of rivers that great floud called by some the river of Amazons by others Marannon and by some the river of Orellana which our Spaniards sailed in their discoveries ought to blemish all the rest and in truth I am in doubt whither I may tearme it a river or a sea It flowes from the mountaines of Peru from whence it receiâ—es a great aboundance of water both of raine and of rivers which it gathereth into it then passing by the great plaines of Pautiti Dorado and the Amazons in the end it falles into the Ocean almost right against the â—land of Marguerite and Trinidado It hath so large broad a channel specially in the last third part of her length as it contains in it many great â—lands And that which seemes incredible when you saile through the midst of it you shall see nothing but aire and water They say moreover that from the midst you cannot see nor discover with the eye many great and high mountaines which are vpon the bankes by reason of her great bredth We have learned from credible persons the great and wonderfull bredth of this river which in my opinion deserves well the name of Empresse and Queene of all flouds which was by the report of a brother of our company who being then yong sailed it in the company of Peter d'Orsua with whom hee was present at all the adventures of this strange entrie and discoverie and at the seditious and pernitious acts of that wicked Diego d' Aguirra from the which God delivered him to place him in our company Such are the rivers in that region which they call the burning Zone and the drie parcht vp countrie in the which Aristotle and the Ancients affirmed there were neither waters nor pastures But seeing I have made mention of the river of Marannon to shew the abundance of the waters that are in the burning zone it shall not be from the purpose to speake somewhat of that great Lake which they call Titicaca which is in the midst of the Province of Collao There are above ten great rivers which loose themselves entring into that Lake and yet hath it no issue but one small current of water although some hold it to be very deepe and of such a fashion as it is impossible to build a bridge over it for the depth of the water neither can they passe it by boate for the violence of the current They passe it by an artificiall and notable practice peculiar to the Indians with a bridge of straw laied vpon the water the which being of so light a substance sinkes not and yet this passage is very easie and
safe This Lake containes almost foure score leagues thirtie five in length and fifteene in bredth at the largest place There are many Ilands which in olde time were inhabited and tilled but now lie waste It brings forth a great aboundance of reedes which the Indians call Totora which serves them to a thousand vses for it is meate for swine for horses and for men they make houses therewith fire and barkes To conclude the Vros in this their Totora finde all they have neede of These Vros be such dull and brutish people as they esteeme not themselves men It is reported of them that being demanded of what nation they were They answered they were not men but Vros as it were some kinde of beastes There are whole villages of these Vros inhabiting in the Lake in their boates of Totora the which are tied together and fastened to some rocke and often times the whole village changeth from place to place So as hee that would seeke them now whereas they were yesterday shall finde no shew nor remainder of them or of their village The current or issue of this Lake having runne above fiftie leagues makes another Lake but lesse then the first which they call Paria and containes in it some small Ilands but they finde no issue thereof Some imagine it runnes vnder the ground that it falles into the South sea giving out that there is a branch of a river which they see rise and enter into the sea neere the banke having no knowledge of the Spring But contrariwise I beleeve that the waters of this Lake dissolve and are dispearsed within the Lake it selfe through the heate of the Sunne This discourse seemes sufficient to prove that the Ancients had no reason to holde that the middle region was inhabitable for the defect of waters seeing there is such store both from heaven and on the earth Shewing the reason why the Sunne without the Tropicks causeth greatest quantitie of waters when it is farthest off and contrariwise within them it breedeth most when it is neerest CHAP. 7. COnsidering with my selfe often times what should cause the Equinoctial to be so moist as I have said to refute the opinion of the Ancients I finde no other reason but the great force of the sunne in those partes whereby it drawes vnto it a great aboundance of vapors from out of the Ocean which in those parts is very great and spatious and having drawne vnto it this great aboundance of vapours doth suddenly dissolve them into raine and it is approoved by many tryed experiences that the raine and great stormes from heaven proceed from the violent heat of the Sunne first as we have said before it raines in those countries whenas the Sunne casts his beames directly vpon the earth at which time he hath most force but when the Sun retyres the heat is moderate and then there falls no raine whereby we may conclude that the force and heat of the Sunne is the cause of raine in those Countries Moreover we observe both in Peru New Spaine and in all the burning Zone that the raine doth vsually fall in after-noone when as the sunne-beames are in their greatest force being strange to see it raine in the morning And therefore travellers fore-seeing it begin their iourneyes earely that they may end and rest before noone for they hold that commonly it raines after noone Such as have frequented and travelled those Countriâ—s can sufficiently speake thereof And there are that having made some abode there say that the greatest aboundance of raine is when the Moone is at the full but to say the trueth I could never make sufficient proofe thereof although I have observed it Moreover the dayes the yeere and the moneths shew the trueth hereof that the violent heate of the sunne causeth the raine in the burning Zone experience teacheth vs the like in artificiall thinges as in a Limbecke wherein they draw waters from hearbs flowers for the vehemencie of the fire forceth and driveth vp an aboundance of vapours which being pressed and finding no issue are converted into liquor and water The like wee see in gold and silver which wee refine with quicke-silver the fire being small and slow wee draw out almost nothing of the quicke-silver but if it bee quicke and violent it doth greatly evaporate the quick-silver which incountring the head above doth presently turne into liquor and begins to drop downe Even so the violent heate of the sunne produceth these two effects when it finds matter disposed that is to draw vp the vapours on high and to dissolve them presently and turne them into raine when there is any obstacle to consume them And although these things seeme contrary that one sunne within the burning Zone being neere should cause raine and without the Zone afarre off should breed the like effect so it is that all well considered there is no contrarietie A thousand effects in naturall causes proceede of contrarie things by divers meanes we drie linnen by the fire and in the aire and yet the one heats and the other cooles pastures are dried and hardened by the sunne and with the frost moderate exercise provokes sleepe being too violent it hindereth if you lay no wood on the fire it dieth if you lay on toâ— much it likewise quencheth for the onely proportion entertaines and makes it to continue To well discerne a thing it must not be too neere the eie nor too farre off but in a reasonable distance proportionable being too farre off from any thing we loose the sight and too neere likewise we cannot see it If the sunne beames be weake they draw vp no fogge from the rivers if they be violent having drawne vp the vapours they presently dissolve and consume them but if the heat be moderate it drawes vp and preserves it for this reason the vapours rise not commonly in the night nor at noone but in morning whenas the sunne begins to enter into his force There are a thousand examples of naturall causes vpon this subiect which we see do often grow from contrarie things whereby we must not wonder if the sunne being neere engenders raine and being farre off works the like effect but being of a moderate and proportionable distance causeth none at all Yet there remaines one doubt why the neerenes of the sunne causeth the raine vnder the burning Zone and without when it is farthest off In my opinion the reason is that in Winter without the Tropicks the sunne hath not force sufficient to consume the vapours which rise from the land and sea for these vapours grow in great aboundance in the cold region of the aire where they are congealed and thickened by the extremitie of the cold and after being pressed they dissolve and turne into water Therefore in Winter when the sunne is farthest off the daies short and the nights long his heat hath small force but when the sunne approacheth which is in the summer time his force is
such as it drawes vp the vapors and suddenly consumes and disperseth them for the heat and the length of the daies grow through the neerenes of the sunne But within the Tropickes vnder the burning Zone the far distance of the sunne workes the same effects that the neerenes doth without the Tropiks by reason whereof it raines no more vnder the burning Zone when the sunne is farre off then without the Tropicks when it is neerest for that in this approaching and retyâ—ing the sunne remaines alwaies in one distance whence proceedes this effect of cleerenes But when the sunne is in the period of his force in the burning zone and that he cast his beames directly vpon the inhabitants heads there is neither cleerenes nor drienes as it seems there should be but rather great and strange showers for that by this violent heat he drawes vp suddenly a great aboundance of vapours from the Earth and Ocean which are so thicke as the winde not able easily to disperse them they melt into water which breedeth the cold raine in so great aboundance for the excessive heat may soone draw vp many vapours the which are not so soone dissolved and being gathered together through their great aboundance they melt and dissolve into water The which we may easily discerne by this familiar example rost a peece of porke mutton or veale if the fire be violent and the meate neere we see the fatte melts suddenly and droppes away the reason is that the violent heat drawes forth the humour and fatte from the meate and being in great aboundance cannot dissolve it and so it distills more away But when the fire is moderate and the meat in an equall distance we see that it rostes hansomely and the fatte drops not too suddenly for that the moderate heat drawes out the moistnes which it consumes suddenly And therefore Cookes make a moderate fire and lay not their meate too neere nor too farre off lest it melt away The like may be seene in another experience in candles of tallow or waxe if the wike bee great it melts the tallow or the waxe for that the heat cannot consume the moistnes which riseth but if the flame be proporcionable the waxe melts nor droppes not for that the flame doth waste it by little and little as it riseth The which seemeth to me the true reason why vnder the Equinoctiall and burning Zone the violence of the heat doth cause raine the which in other Regions growes through want thereof How wee should vnderstand that which hath been formerly spoken of the burning Zone CHAP. 8. IF in naturall and phisicall things we must not seeke out infallible and mathematicall rules but that which is ordinarie and tried by experience which is the most perfect rule wee must then beleeve what wee have said that there is more humiditie vnder the burning Zone then in other Regions and that it raines lesse there when the sunne is neerest must be taken and vnderstood after one sort as in truth it is the most common and ordinarie But this is not to hinder the exceptions which nature hath given to this rule making some Regions of the burning Zone extreamely drie The which is reported of Ethiopia and wee have seene it in a great part of Peru where all that land or coast which they call Plaines wants raine yea land waters except some vallies where rivers fall from the mountaines the rest is a sandie and barren soile where you shall hardly finde any springs but some deepe welles But with the helpe of God wee will shew the reason why it raineth not in these Plaines the which many demand for now I onely pretend to shew that there are many exceptions to naturall rules whereby it may happen that in some part of the burning Zone it raines not when the sunne is neerest but being farthest off although vnto this daie I have neither seene nor heard of it but if it be so wee must attribute it to the particular qualitie of the earth and also if sometimes the contrarie doth chance we must have regard that in naturall things there happens many contrarieties and leâ—s whereby they change and dissolve one another For example it may be the sunne will cause raine and that the winds will hinder it or else cause more aboundance then hath been vsuall The windes have their properties and divers beginnings by the which they worke divers effects the which are most commonly contrarie to that which the order season requires Seeing then in all places we see great varieties in the yeere which proceedes from the divers motions and aspectes of Planets it is not out of purpose to say that in the burning Zone wee may see and observe some things contrarie to that we have tried But to conclude that which we have spoken is a certaine and vndoubted truth which is that the great draught which the Ancients held to be in the middle region which they call the burning Zone is nothing at all but contrariwise there is great humiditie and then it raines most when the sunne is neerest That the Burning Zone is not violently hotte but moderate CHAP. 9. HItherto wee haue treated of the humiditie of the Burning Zone now it shall be fit to discourse of the other two qualities Hotte and Colde We have shewed in the beginning of this Discourse how the Ancients held that the burning Zone was hotte and exceeding drie the which is not so for it is hote and moist and in the greatest part the heat is not excessive but rather moderate which some would hold incredible if we had not tried it When I passed to the Indies I will tell what chaunced vnto mee having read what Poets and Philosophers write of the bâ—â—ning Zone I perswaded my selfe that comming to the Equinoctiall I should not indure the violent heate but it fell out otherwise for when I passed which was when the sun was there for Zenith being entered into Aries in the moneth of March I felt so great cold as I was forced to go into the sunne to warme me what could I else do then but laugh at Aristotles Meteors and his Philosophie seeing that in that place and at that season whenas all should be scorched with heat according to his rules I and all my companions were a colde In truth there is no region in the world more pleasant and temperate then vnder the Equinoctiall although it be not in all parts of an equall temperature but have great diversities The burning Zone in some parts is very temperate as in Quitto and on the plaines of Peru in some partes verie colde as at Potozi and in some very hote as in Ethiopia Bresill and the Molucques This diversitie being knowne and certaine vnto vs we must of force seeke out another cause of cold and heat then the sunne beames seeing that in one season of theyeere and in places of one height and distance from the Pole and Equinoctiall we finde so great diversitie
that some are invironed with heat some with cold and others tempered with a moderate heat Plato placeth his most renowmed Atlantike Iland vnder the burning Zone then he saieth that at certaine seasons of the yeere it hath the sunne for Zenith and yet it was very temperate fruitfull and rich Plinie saieth that Taprobana which at this day they call Sumatra is vnder the Equinoctiall as in effect it is writing that it is not onely happie and rich but also peopled with men and beasts whereby we may easily iudge that although the Ancients held the heate of the burning Zone to be insupportable yet might they well vnderstand that it was not so great as they had spoken The most excellent Astrologer and Cosmographer Ptolome and the worthie Philosopher and Physitian Avicen were of a better resolution being both of opinion that vnder the Equinoctiall there were verie commodious habitations That the heat of the burning Zone is temperate by reason of the rayne and the shortnes of the dayes CHAP. 10. SInce the discoverie of this newe worlde wee have found by experience that which late Writers have held for trueth But it is a naturall thing whenas any matter beyond our conceit is made knowne vnto vs by experience we by and by examine the cause Therefore wee desire to know the reason why a Region where the sunne approacheth neerest is not onely temperate but in many parts cold Considering this matter generally I finde two general causes which maketh this Region temperate the one is that before mentioned for that this Region is very moist and subiect to raine and there is no doubt but the rayne doth refresh it for that the water is by nature cold and although by the force of the fire it be made hotte yet doth it temper this heat proceeding onely from the sunne-beames The which we see by experience in the inner Arabia the which is burnt with the Sunne having no showres to temper the violence thereof The clouds and mists are the cause that the sunne offends not so much and the showers that fall from them refresh both the ayre and the earth and moisten likewise how hot soever it be They drinke raine water and it quencheth the thirst as our men have well tried having no other to drinke So as reason and experience doth teach vs that raine of it selfe doth temper the heat and having by this meanes shewed that the burning Zone is much subiect vnto raine it appeares that there is matter in it to temper the violence of the heat To this I will adde an other reason which deserves to be knowne not only for this matter but for many others for although the Sunne be very hotte and burning vnder the Equinoctiall yet is it not long so as the heate of the day being there shorter and of lesse continuance it causeth not so violent a heate the which it behooves to specifie more particularly Such as are practised in the knowledge of the Spheare teach very well that the more the Zodiake is oblique and traversing our Hemisphere the more vnequall are the daies and nights and contrariwise where the sphere is straight and the signes mount directly there the dayes and nights are equalâ— And therefore in all that Region which is betweene the two Tropicks there is lesse inequality then without them and the more we approch the Line the lesse inequalitie we finde the which we have tryed in those parts Those of Quitto for that they are vnder the line have not throughout the whole yeere the dayes and nights more short at one season then at an other but are continually equall Those of Lima beeing distant almost twelve degrees finde some difference betwixt the dayes and the nights but very little for that in December and Ianuarie the dayes increase an houre or little lesse Those of PotoZi finde much more difference both in winter and in summer being almost vnder the Tropicke But those that live without the Tropikes find the dayes in winter shorter and in summer longer the more remote they are from the Equinoctial and come neere the Pole as we see in Germany and in England the daies are longer in summer then in Italie and in Spaine It is a thing which the Sphere doth teach and experience doth plainely shew vs. We must adde an other proposition which is likewise true and very considerable for all the effectes of nature to vnderstand the perseverance and continuation of the efficient cause to worke and moove This presupposed if any one demaund of me why vnder the Equinoctiall Line the heat is not so violent in summer as in some other Regions as in Andelousiae in the moneths of Iuly and August I will answere that in Andelousia the dayes are longer and the nights shorter and as the day being hot inflames and causeth heat so the nights being cold and moist give a refreshing According to the which at Peru there is no such great heat for that the dayes in summer are not long nor the nights short so as the heate of the day is much tempered by the freshnesse of the night And although the burning Zone be neerer the Sunne then all other Regions yet doth not the heate continue there so long It is a naturall thing that a small fire continued heats more then a greater that lastes but little especially if there bee any thing to refresh it He therefore that shal put these two properties of the Zone in one ballance that it is most rainie in the time of greatest heate and that the dayes are shortest there he shall perchance finde them to equall the other two contrarieties which bee that the Sunne is neerer and more directly over them then in other Regions That there be other reasons besides the former mentioned which shew that the burning Zone is temperate especially alongst the Ocean CHAP. 11. BEing a thing concluded that the two forenamed properties are common and vniversal to all the region of the burning Zone and yet in the same there are found some places very hote and other exceeding colde Also that the temperature is not there equall in all places but vnder one climate one part is hote another colde and the third temperate all at one season we are forced to seeke out other reasons whence this great diversitie should proceede in the burning Zone Discoursing therefore vpon this question I do finde threeapparant and certaine causes and a fourth more obscure and darke The apparant and certaine causes be The first is the Ocean the second the scituation of the land and the third the nature and propertie of many and sundry windes Besides these three which I holde for manifest I beleeve there is a fourth hidden and lesse apparant which is the propertie of the same land inhabited and the particular influence of the heavens Whoso woulde neerely consider the causes and generall reasons before mentioned shall finde them insufficient for the full resolution of this point observing that
thou not knowe whence it commeth nor whither it shall goe To teach vs that conceiving a little of matters which are present common vnto vs wee should not presume to vnderstand that which is so high and so hidden as the causes and motives of the Holy-ghost It is therefore sufficient that wee knowe his operations and effectes the which are plainely discovered in his greatnes and perfections and to have treated alitle philosophically of the windes and the causes of their differences properties and operations which wee have produced into three the place by which they passe the regions where they blowe and the celestiall virtue the beginning and motive of the windes Of certaine properties of windes which blowe at the new worlde CHAP. 3. IT is a question much disputed by Aristotle whether the Southerne winde which we call Abreguo blowes from the pole Antartike or onely from the Equinoctiall lineâ— which is properly to demaund if beyond the Equinoctiall it holde the same qualitie of hote and rainie as we see here It is a point whereof we may with reason stand in doubt for although it passe the Equinoctiall yet is it still the Southerne wind seeing it comes from the same parte of the worlde as the Northerne winde which comes to the contrary continues stil the same winde although it passe the burning Zone and Equinoctiall line And it seemes hereby that these two windes should hold their first properties the one to be hote and moist the other colde and drie the South to breede mists and raine and the North to disperse them and to make a cleere Skie Notwithstanding Aristotle leanes to the contrary opinion for that in Europe the Northerne winde is colde because it comes from the Pole a region extreamely colde and the Southerne winde contrariwise is hotte because it comes from the South which is the region the Sunne dooth most heate By this reason then we should believe that the South winde should be colde to them that inhabite on the other side of the line and the Northerne wind should be hote for in those partes the Southerne wind comes from the Pole the Northerne from the Line And though it seemes by this reason that the Southern winde should be more colde there than the Northern is heere for that they holde the region of the South Pole to be more colde then that of the North by reason that the Sunne stayeth seaven dayes every yeere in the Tropike of Cancer more then it dooth in the Tropicke of Capricorne as it appeareth by the Equinoxes and Solstices he makes in the two Circles wherein it seemeth that Nature would shew the preheminence and excellencie of this moity of the worlde which is in the North above the other parte in the South so as it seemeth there is reason to beleeve that these qualities of the windes doe change in passing the Line but in trueth it is not so as I could comprehend by the experience I had some yeeres being in those partes of the Indies which lie on the South of the other side of the Line It is true that the Northerne winde is not vsually colde and cleere there as heere In some parts of Peru as at Lima and on the Plaines they find the Northern windes troublesome and vnwholesome and all along the coast which runs above five hundred leagues they holde the Southerne windes for healthfull and coole and which is more most cleere and pleasant yea it never raines contrary to that wee see in Europe and of this side the Line Yet that which chaunceth vpon the coast of Peru is no generall rule but rather an exception and a wonder of Nature neuer to raine vpon that coast and ever to have one winde without giving place to his contrary whereof we will heereafter speake our minde Now let vs stand vpon this point that the Northerne winde beyond the line hath not the same properties which the Southerne winde hath on this side although they both blow from the midday to regions and parts of the world which be opposite and contrarie For it is no generall rule there that the Northerne winde is neither hote nor rainie there as the South winde is on this side but contrariwise it raines whenas the South winde blowes there as we see in all the Sierre or mountaine of Peru in Chile and in the Countrie of Congo which is on the other side of the line and farre advanced into the Sea And in Potozi likewise the winde which they call Tomahani which is our North if my memorie faile me not is extreamely cold drie and vnpleasant as it is heere with vs. Yet doth not the Northerne winde disperse the cloudes vsually there as it doth heere but contrariwise if I be not deceived it doth often cause raine There is no doubt but the windes do borrow this great diversitie of contrarie effects from the places by which they passe and the neere regions where they are bred as we see by daily experience in a thousand places But speaking in generall of the qualitie of the windes we must rather looke to the coastes or partes of the world from whence they proceede then to observe whether they be on this side or beyond the line as it seemes the Philosopher held opinion These capitall windes which be the East and West have no such universall qualities nor so common in this continent nor in the other as the two former The Solanus or Easterne winde is commonly here troblesome vnholsome the Westerne or Zephirus is more milde and healthfull At the Indies and in all the burning Zone the Easterne winde which they call Brise is contrariwise very healthfull and pleasant Of the West I cannot speake any thing certaine or generall for that it blowes not at all or very seldome in the burning Zone for in all the navigation betwixt the two Tropikes the Easterne winde is ordinary And for that it is one of the admirable workes of Nature it shall be good to vnderstand the cause and the beginning thereof That the burning Zone the Brises or Easterly windes do continually blowe and without the Zone the westerne and that the Easterly are ordinarie alwaies there CHAP. 4. THe waies at Sea are not as at Land to returne the sameway they passe It is all one way saieth the Philosopher from Athens to Thebes and from Thebes to Athens but it is not so at Sea for we go one way and returne by another The first which discovered the East and weast Indies laboured much with great difficultie to finde out their course vntill that Experience the mistris of these secrets had taught them that to saile through the Ocean is not like the passage in Italie through the Mediterranean sea where in their returne they observe the same Ports and Capes they had sight of in their passage attending still the benefite of the winde which changeth instantly and when that failes they have recourse to their owers and so the
which is Southest and Southwest which is a very triviall thing common to them that saile And therefore it is not needefull to explaine them heere but to signifie that the side-windes of the right East are those which commonly blow to the burning Zone which they doe call Brises and those from the South declining to the Weast which serve to saile from Weast to East are not common in the burning Zone and therefore they seeke them without the tropikes and the Indian Mariners commonly call them lower windes or Vents dábas What is the reason why sailing vâ—der the burning Zone we finde alwayes Easterly windes CHAP. 6. LEt vs now speake of that which toucheth the Question propounded what should be the reason whie vnder the burning Zone wee saile easily from East to Weast and not contrary wherein we must presuppose two certaine groundes The one is that the motion of the first moover which they call Diurnall not onâ—lie drawes and mooves with him the celestiall spheares which are inferiour vnto him as wee see daily in the sunne the moone and the starres but also the Elements do participate of this motion insomuch as they are not hindered The earth is not mooved by reason of her heavinesse which makes it immooveable being far from this first motor The element of water moves not likewise with this Diurnall motion for that it is vnited to the earth and make one sphere so as the earth keeps it from all circular motion But th' other two elements of fire aire are more subtil and neerer the heavenly regions so as they participate of their motion and are driven about circularly as the same celestial bodies As for the fire without doubt it hath his sphere as Aristotle and other Philosophers have held but for the aire which is no point of our subiect it is most certaine that it mooves with a motion diurnall which is from East to Weast which we see plainely in Comets that moove from the East vnto the Weast mounting descending and finally turning in the hemispheare in the same sort as the Starres move in the firmament for otherwise these Comets being in the region sphere of the aire whereas they ingender appeares consum'd It should be impossible for them to moove circularly as they doe if the element of the aire doth not moove with the same motion that the first motor dooth For these elements being of a burning substance by reason they should be fixt without mooving circularly if the sphere where they are did not moove if it be not as we faine that some Angell or intellectuall Spirite dooth walke with the Comet guiding it circularly In the yeere of our Lord God one thousand five hundred seaventy and seaven appeered that wonderfull Comet in forme like vnto a feather from the horizon almost to the middest of heaven and continued from the first of November vntill the eight of December I say from the first of November for although in Spaine it was noted but the ninth of November according to the testimony of Writers of that time yet at Peru where I was then I remember well we did see it and observe it eight dayes before and all the time after Touching the cause of this diversity some may dilate vpon it particularly I will onely shew that during those fourtie dayes which it continued we all observed both such as were in Spaine and we that lived then at the Indies that it mooved daily with an vniversall motion from East to Weast as the Moone and other Planets wherby it appeeres that the sphere of the aire being its Region the element it selfe must of necessitie moove after the same sort We noted also that besides this vniversall motion it had an other particular by which it moved with the planets fro west to east for every night it turned more Eastward like vnto the Moone Sunne and Planet of Venus Wee did also observe a third particular motion whereby it mooved from the zodiacke towards the North for after some nights it was found neerer vnto the Septentrionall signes And it may be this was the reason why the great Comet was sooner seene by those that were southerly as at Peru and later discovered by them of Europe for by this third motion as I have saide it approached neerer the Northerne Regions Yet every one may well observe the differences of this motion so as wee may well perceive that many and sundry celestiall bodies give their impressions to the sphere of the aire In like sorte it is most certaine that the ayre mooves with the circular motion of the heaven from Est to West which is the first ground before mentioned The second is no lesse certaine the which is that the motion of the aire in those parts that are vnder the Line or neere vnto it is very swift and light the more it approacheth to the Equinoctiall but the farther off it is from the Line approching neere the Poles the more slowe and heavie this motion is The reason heereof is manifest for that the mooving of the celestiall bodies being the efficient cause of the mooving of the ayre it must of necessitie be more quicke and light where the celestiall bodies have their swiftest motion To labour to shew the reason why the heaven hath a quicker motion vnder the burning Zone which is the Line then in any other part of the heaven were to make small account of men seeing it is easie to see in a wheele that its motion is more slowe and heavy in the part of greatest circumference then in the lesse and that the greater circumference ends at one instant with the lesser From these two grounds proceedes the reason where such as saile great gulphs from east to west doe alwayes finde the winde in their powpe going in a small altitude and the neerer they come to the Equinoctiall the more certaine and durable the winde is And contrariwise sailing from west to east they always finde the winde contrary for that the swift motion of the Equinoctiall drawes after it the element of the aire as it doth the surplus of the higher spheares So as the aire dooth alwayes follow the motion of the day Going from east to weast without any alteration and the motion of the aire being swift draweth after it all the vapours and exhalations which rise from the sea which causeth in those Regions a continuall easterly winde which runnes from the Levant Father Alonso Sanches a religious man and of our company who hath travelled the east and west Indies as a man ingenious and of experience said that sailing vnder the Line or neere vnto it with a continued and durable season it seemed to him to be the same aire mooved by the heaven the which guided the ships and was not properly a winde nor exhalation but an aire moved with the daily course of the sunne for proofe whereof he shewed that the season is alwayes equall and alike at the gulph of Danees and in
new Spaine and I beleeve that such as have observed their navigations made vnder the burning Zone shall finde what I have said which may suffice for the windes which raine at sea vnder the burning Zone Of some mervellous effects of the windes which are in some partes of the Indies CHAP. 9. IT were a very difficult matter to report particularly the admirable effectes which some windes cause in divers regions of the world and to give a reason thereof There are windes which naturally trouble the water of the sea and makes it greene and blacke others cleere as Cristall some comfort and make glad others trouble and breede heavines Such as nourish silke-wormes have great care to shut their windowes whenas the South-west windes do blow and to open them to the contrarie having found by certaine experience that their wormes diminish and die with the one and fatten and become better with the other and who so will neerely observe it shall finde in himselfe that the diversities of windes cause notable impressions and changes in the bodie principally in sicke partes and ill disposed when they are most tender and weake The holy scripture calleth one a burning winde another a winde full of dew and sweetnes And it is no wonder if wee see such notable effects of the windes in plants beasts and men seeing that we see it visibly in yron which is the hardest of all mettalls I have seene grates of yron in some partes of the Indies so rusted and consumed that pressing it betwixt your fingers it dissolved into powder as if it had been hay or parched straw the which proceedes only from the winde which doth corrupt it having no meanes to withstand it But leaving apart many other great and notable effects I will onely make mention of two The one although it causeth pangs grater then death it selfe yet doth it not breede any further inconvenience The other takes away life without feeling of it The sicknes of the sea wherewith such are troubled as first begin to go to sea is a matter very ordinary and yet if the nature thereof were vnknowne to men we should take it for the pangs of death seeing how it afâ—licts and torments while it doth last by the casting of the stomacke paine of the head and other troublesome accidents But in trueth this sicknes so common and ordinarie happens vnto men by the change of the aire and sea For although it be true that the motion of the shippe helpes much in that it moves more or lesse and likewise the infections and ill favors of things in the shippe yet the proper and naturall cause is the aire and the vapors of the sea the which doth so weaken and trouble the body and the stomacke which are not accustomed therevnto that they are wonderfully moved and changed for the aire is the Element by which wee live and breathe drawing it into our entrailes the which we bathe therewithall And therefore there is nothing that so suddenly and with so great force doth alter vs as the change of the aire we breathe as we see in those which die of the plague It is approved by many experiences that the aire of the sea is the chiefe cause of this strange indisposition the one is that when there blowes from the sea a strong breath we see them at the land as it were sea sicke as I my selfe have often found Another is the farther we go into the sea and retyre from land the more we are touched and dazeled with this sicknes Another is that coasting along any Iland and after lanching into the maine we shall there finde the aire more strong Yet will I not deny but the motion and agitation may cause this sicknes seeing that we see some are taken therewith passing rivers in Barkes others in like sort going in Coches and Carosses according to the divers complexions of the stomacke as contrariwise there are some how boistrous and troublesome soever the sea be doe never feele it Wherefore it is a matter certaine tried that the aire of the sea doth commonly cause this effect in such as newly go to sea I thought good to speake this to shew a strange effect which happens in some partes of the Indies where the ayre the wind that rains make men dazie not lesse but more then at sea Some hold it for a fable others say it is an addition for my part I will speake what I have tried There is in Peru a high mountaine which they call Pariacaca and having heard speake of the alteration it bred I went as well prepared as I could according to the instructions which was given me by such as they call Vaguianos or expert men but notwithstanding all my provision when I came to mount the degrees as they call them which is the top of this mountaine I was suddenly surprized with so mortall and strange a pang that I was ready to fall from the top to the ground and although we were many in company yet every one made haste without any tarrying for his companion to free himselfe speedily from this ill passage Being then alone with one Indian whom I intreated to helpe to stay me I was surprised with such pangs of straining casting as I thought to cast vp my heart too for having cast vp meate sleugme choller both yellow and greene in the end I cast vp blood with the straining of my stomacke To conclude if this had continued I should vndoubtedly have died but this lasted not above three or foure houres that we were come into a more convenient and naturall temperature where all our companions being fouteteene or fifteene were much wearied Some in the passage demaunded confession thinking verily to die others left the ladders and went to the ground beeing overcome with casting and going to the stoole and it was tolde me that some have lost their lives there with this accident I beheld one that did beate himselfe against the earth crying out for the rage and griefe which this passage of Pariacaca hadde caused But commonly it dooth no important harme onely this paine and troublesome distaste while it endures and not onely the passage of Pariacaca hath this propertie but also all this ridge of the mountaine which runnes above five hundred leagues long and in what place soever you passe you shall finde strange intemperatures yet more in some partes then in other and rather to those which mount from the sea then from the plaines Besides Pariacaca I have passed it by Lucanas and Soras in an other place by Colleguas and by Cavanas Finally by foure different places going and comming and alwaies in this passage I have felt this alteration although in no place so strongly as at the first in Pariacaca which hath beene tried by allsuch as have passed it And no doubt but the winde is the cause of this intemperature and strange alteration or the aire that raignes there For the best
not so healthfull and at this day we see it lesse pâ—opled although in former times it hath beene greatly inhabited with Indians as it appeareth by the histories of New Spaine and Peru and where they kept and lived for that the soile was naturall vnto them being bred there They lived of fishing at sea of seeds drawing brooks from the rivers which they used for want of raine for that it raines little there and in some places not at all This lowe countrie hath many places inhabitable as wel by reason of the sands which are dangerous for there are whole mountaines of these sandes as also for the marishes which grow by reason of the waters that fall from the mountaines which finding no issue in these flatte and lowe landes drowne them and make them vnprofitable And in trueth the greatest parte of all the Indian sea coast is of this sort chiefly vppon the South sea The habitation of which coasts is at this present so wasted contemned that of thirtie partes of the people that inhabited it there wants twenty nine and it is likely the rest of the Indians will in short time decay Many according to the varietie of their opinions attribute this to diverse causes some to the great labour which hath beene imposed vppon these Indians others vnto the change and varietie of meates and drinks they vse since their commerce with the Spaniards others to their great excesse drinking and to other vices they have for my part I hold this disorder to be the greatest cause of their decay whereof it is not now time to discourse any more In this lowe countrey which I say generally is vnhealthfull and vnfit for mans habitation there is exception in some places which are temperate and fertile as the greatest part of the Plaines of Peru where there are coole vallies and very fertile The greatest part of the habitation of the coast entertaines all the traffike of Spaine by sea whereon all the estate of the Indies dependeth Vpon this coast there are some Townes wel peopled as Lima and Truxillo in Peru Panama and Carthagena vppon the maine land and in the Ilands S. Dominique Port Ricco and Havana with many other Townes which are lesse than these as the true Crosse in new Spaine Yca Arigua and others in Peru the ports are commonly inhabited although but slenderly The second sort of land is contrary very high and by consequent colde and drie as all the mountaines are commonly This land is neither fertile nor pleasant but very healthfull which makes it to be peopled and inhabited There are pastures and great store of cattell the which for the most parte entertaines life and by their cattell they supply the want they have of corne and graine by trucking and exchange But that which makes these landes more inhabited and peopled is the riches of the mines that are found there for that all obeys to golde and silver By reason of the mines there are some dwellings of Spaniards and Indians which are increased and multiplied as Potozi and Gancavelicqua in Peru and Cacatecas in new Spaine There are also through all these mountaines great dwellings of the Indians which to this day are maintained yea some will say they increase but that the labour of the mines dooth consume many and some generall diseases have destroyed a great part as the Cocoliste in new Spaine yet they finde no great diminution In this extreamitie of of high ground they finde two commodities as I have saide of pastures and mines which doe well countervaile the two other that are in the lower grounds alongest the sea coast that is the commerce of the sea the aboundance of wine which groweth not but in the hot landes Betwixt these two extreames there is ground of a meane height the which although it bee in some partes higher or lower one than other yet doth it not approach neyther to the heate of the sea coast nor the intemperature of the mountaines In this sorte of soile there groweth many kindes of graine as wheate barley and mays which grows not at all in the high countries but well in the lower there is likewise store of pasture cattel fruits and greene forrests This part is the best habitation of the three for health and recreation and therefore it is best peopled of any parte of the Indies the which I have curiously observed in manie voyages that I have vndertaken and have alwayes found it true that the Province best peopled at the Indies be in this scituation Let vs looke neerely into new Spaine the which without doubt is the best Province the Sunne dooth circle by what parte soever you doe enter you mount vp and when you have mounted a good height you beginne to descend yet very little and that land is alwayes much higher then that along the sea coast All the land about Mexico is of this nature and scituation and that which is about the Vulcan which is the best soile of the Indies as also in Peru Arequipa Guamangua and Cusco although more in one then in the other But in the end all is high ground although they descend into deepe valleies and climbe vppe to high mountaines the like is spoken of Quitto Saint Foy and of the best of the new kingdome To conclude I doe beleeve that the wisedome and providence of the Creator would have it so that the greatest parte of this countrey of the Indies should be hillie that it might be of a better temperature for being lowe it had beene very hotte vnder the burning Zone especially being farre from the sea Also all the land I have seene at the Indies is neere to the mountaines on the one side or the other and sometimes of all partes So as I have oftentimes saide there that I woulde gladly see any place from whence the horizon did fashion it selfe and end by the heaven and a countrey stretched out and even as we see in Spaine in a thousand champaine fields yet doe I not remember that I have ever seene such sightes at the Indies were it in the Ilands or vpon the maine land although I have travelled above seaven hundred leagues in length But as I have saide the neerenesse of the mountaines is very commodious in this region to temper the heate of the Sunne To conclude the best inhabited partes of the Indies are as I have saide and generally all that countrie aboundes in grasse pastures and forrests contrary vnto that which Aristotle and the Auntients did holde So as when wee goe out of Europe to the Indies wee woonder to see the land so pleasant greene and fresh Yet this rule hath some exceptions chiefly in the land of Peru which is of a strange nature amongst all others whereof wee will now proceede to speake Of the properties of the land of Peru. CHAP. 20. WEe meane by Peru not that great parte of the worlde which they call America seeing that therein is contained Bresil
but much more for the exquisite effect it hath to cure woundes and divers other remedies as experience hath taught in the cure of diseases The Balme which comes from the West Indies is not of the same kind of right Balme which they bring from Alexandria or Caire and in old time was in Iudea which Iudea as Plinie writeth did of all the world possesse this greatnesse vntill the Emperor Vespasian broght it to Rome into Italie The reason why I say the liquor of the one and the other are not of one kinde is for that the trees from whence it comes are very different for the balme tree of Palestine was small and fashioned like to a Vine as Plinic reporteth who had seene it and those that at this day that have seene them in the East say as much As also the holy Scripture calles the place where the Balme thickens Vine of Enguaddy for the resemblance it hath to vine At the Indies I have seene the tree from whence they draw the Balme which is as bigge as a poungarnet tree and some thing neere the fashion and if my memory failes me not it hath nothing common with the vine although that Strabo writes that the ancient tree of Balme was of the bignes of a poungarnet tree But in their accidents and operations their liquors are alike as likewise they be in their admirable smells and in the cure and healing of wounds in colour and substance seeing they report of other Balmes that there is some white vermilion greene and blacke the which is likewise seene in that of the Indies And as they drew forth the ancient in cutting and making incisions in the barke to cause the liquor to distill out so do they with that at the Indies although it distilles in greater aboundance And as in the ancient there is one kinde which is pure the which they call Opobalsamum which be the very teares that distill so as there is another sort which is not so exquisite the which they drawe from the barke and leaves strained and boiled on the fire the which they call Xilobalssamum The like is also in the Indian Balmes there is one pure that distilles from the tree and others that the Indians draw out by straining and boiling the leaves and wood yea they do sophisticate and augment it with other liquors to make it increase It is not without reason they call it Balme for in truth it is so although it be not of the same kinde of the ancient yet it is much esteemed and should be more if the great aboundance were not the cause as in Emeraldes and Pearles That which importes most is the vse wherein it is imployed for creame and vnctions in the Church and in such veneration for that the Apostolike sea hath given libertie to give creame of Balme at the Indies and that they should vse it in confirmation and other ceremonies which they vse They bring Balme to Spaine from new Spaine from the Province of Guatimalla from Chiappa and other places where it aboundes most although the most esteemed be that which comes from the Iland of Tollu which is vpon the maine land not farre from Carthagene This Balme is white and commonly they holde the white to bee more perfect then the red although Plinie gives the first place to the vermilion the second to the white the third to greene and the last to blacke but it seemes that Strabo esteemed more the white Balmes as ours doe Monardes discourseth at large of the Indian Balme in the first and second part especially of that of Carthagene and Tollu which is all one I have not found that the Indians in olde time did much esteeme Balme nor yet imploy it in any important vse although Monardes saieth that the Indians cured their woundes therewith and from thence the Spaniardes learned it Of Amber and other Oyles Gums and Drugges which they bring from the Indies CHAP. 29. NExt to Balme Amber holdes the second place it is another liquor which is likewise sweete and medicinall but more thicke and turnes into a paste of a hote complexion and a good perfume the which they apply to woundes bruises and other necessities wherein I will referre my selfe to the Phisitions especially to Doctor Monardes who in his first Part hath written of this liquor and many others that are phisicall which comes from the Indies This Amber comes from new Spaine which hath that advantage above other Provinces in goomes liquors and iuyce of trees whereby they have such aboundance of matter for perfume and phisicke as is the Animé whereof there comes great store Copall or Suchicopal which is another kinde storax and encense which have excellent operations and have a very good smell fit for fumigations Likewise the Tacamahaca and Caranna which are also very medicinall They bring likewise from this Province oyle of Aspicke which the Phisitians and Painters vse much the one for plasters the other to vernish their pictures They bring also for the Phisitians Cassia fistule the which growes plentifully in S. Dominique It is a great tree which carries these canes as his fruite They brought in the fleete wherein I came from S. Dominique fortie eight quintalles of Cassia fistule Salcepareille is not lesse knowne for a thousand remedies wherein it is vsed There came in the same fleete fiftie quintalles from the same Iland There is much of this Saâ—ceparâ—ille at Peru and most excellent in the Province of Guaâ—aquill which is vnder the Line Many go to be cured into this Province and it is the opinion of some that the pure water onely which they drinke gives them health for that it passeth by rootes as I have said from whence it drawes this vertue so as there needes no great covering or garments to make a man sweate in that countrie The wood of Guayac which they call Lignum sanctum or Indian wood growes aboundantly in the same Ilands and is as heavie as yron so as it presently sinkes in the water heereof they brought in the same fleete 350. quintalls and they might have brought twentie yea a hundred thousand of this wood if there were vse for it There came in the same fleete and from the same Iland 130. quintalles of Bresill wood the which is fierie red so well knowne and much vsed in dying and other things There are at the Indies infinite numbers of other aromaticall woodes gummes oyles and drugges so as it is not possible to name them all neither doth it now much import I say onely that in the time of the Kings Inguas of Câ—sco and the Mexicaine Kings there were many great personages expert in curing of diseases with simples and did goodly cures having the knowledge of the many vertues and properties of hearbes rootes woodes and plants which grow there and whereof the Ancients of Europe have had no knowledge There are a thousand of these simples fit to purge as the rootes of Mechoaçan
the Pignons of Punua the conserve of Guanucquo the oyle of Fig-trees and many other things the which being well applied and in time they hold to be of no lesse efficacie then the drugges that come from the East The which may be seene in reading the discourse which Monardes hath made in the first and second Part where he treates amply of Tobacco or Petum whereof they have made notable experiences against poison Tobacco is a small tree or plant common enough the which hath in it rare vertues as amongst others it serves for a counterpoison like to many and divers other plants for the Creator of all things hath imparted his vertues at his pleasure not willing that any thing should grow idle But it is another soveraigne gift to man to know them and their proper vses the which the same Creator gives to whome hee pleaseth Doctor Francis Hernandes hath made a goodly worke vppon this subiect of Indian plants liquors and other phisicall things by the Kings expresse commission and commaundement causing all the plants at the Indies to be lively painted which they say are above a thousand two hundred and that the worke cost above three score thousand ducats out of which worke the Doctor Nardus Anthonius an Italian Physitian hath made a curious extract sending him to the foresaid bookes that desires more exactly to knowe the plants at the Indies especially for physicke Of great forrests at the Indies of Cedars of Ceivas and other great trees CHAP. 30. ALthough from the beginning the earth did bring foorth plants and trees by the commandement of the Lord yet hath it yielded more in one place than in another and besides the plants and trees which by the industry of man have beene transplanted and carried from place to place there are many which Nature it selfe hath brought forth I do beleeve that of this sort there are more at the new world which we do call the Indies either in number or diversitie than in the olde as Europe Asia or Affrike The reason is for that the climate at the Indies is generally hot and moist as we have declared in the second Booke against the opinion of the Auntients which causeth the earth naturally for to bring foorth an infinit number of wilde plants whereby the greatest part of the Indies is inhabitable being almost impossible to travell by reason of the woodes and thicke forrests that are there which they labour dailie to cut downe It hath bin needefull passing through some partes of the Indies especially where they newly entred to make their way in cutting downe trees and pulling vp bushes so that as some religious men have written that have tried it they coulde not sometimes have passed above a league in a day One of our brothers a man worthy of credite reported vnto vs that being straied in the mountaines not knowing which way he shoulde passe he fell among such thicke bushes that he was forced to go vpon them without setting foote to the ground by the space of fifteene whole dayes and to see the Sunne or to marke some way in this thicke forrest full of wood he was forced to climbe to the top of the highest trees to discover He that shall reade the discourse of his travell how often hee was lost and the wayes he passed with the strange adventures that happened vnto him the which I have written briefly being so worthy the knowledge and having my selfe travelled alittle over the mountaines at the Indies were it but the eighteene leagues betwixt Nombre de Dios and Panama may well iudge what great forrests there are So as having no winter in those parts to nip them with colde and the humiditie of the heavens and earth being so great as the mountaines bring foorth infinit forrests and the plaines which they call Savanas great plenty of grasse there is no want of pasture for feeding of timber building nor of wood for fewell It is impossible to set downe the differences and formes of so many wilde trees for that the names of the greatest parte are vnknowne Cedars in olde time so much esteemed are there very common both for buildings and shippes and they are of diverse sortes some white and some redde very odoriferant There are great store of Bay trees very pleasant to beholde vpon the Andes of Peru vppon the mountaines in the Ilands of Nicaragua and in New Spaine There are also infinite numbers of Palmes and Ceivas whereof the Indians make their Canoes which are boates made of one peece They bring into Spaine from the Havana excellent timber In the Iland of Cuba there are infinite numbers of like trees as Ebene Caovana Grenadille Cedars and other kindes which I do not know There are great pine trees in New Spaine though they be not so strong as those in Spaine they beare no pignous or kernells but empty apples The oaks as they cal them of Guaiaquil is an excelent wood and sweet when they cut it yea there are kanes or most high reedes of whose boughs or small reedes they doe make bottles and pitchers to carry water and do likewise vse them in their buildings There is likewise the wood of Mansle or Firre whereof they make masts for their shippes and they holde them as strong as yron Molle is a tree of many vertues which casteth foorth small boughes whereof the Indians make wine In Mexico they call it the tree of Peru for that it came from thence but it growes also in New Spaine and better than those in Peru. There are a thousand other trees which were a superâ—â—uous labour to intreate of whereof some are of an exceeding greatnesse I will speake only of one which is in Tlaco Chavoya three leagues from Guayaca in New Spaine this tree being measured within being hollow was found to have nine fadome and without neare to the roote sixteene and somewhat higher twelve This tree was strooke with lightning from the toppe to the bottomâ— through the heart the which caused this hollownesse they say that before the thunder fell vpon it it was able to shadow a thousand men and therefore they did assemble there for theyr daunces and superstitions yet to this day there doth remaine some boughes and verdure but not much They know not what kinde of tree it is but they say it is a kind of Cedar Such as shall finde this strange let them reade what Plinie reporteth of the Plane of Lidia the hollow whereof contained foure score foote and one and seemed rather a Cabbin or a house than the hollow of a tree his boughs like a whole wood the shaddow whereof covered a great part of the field By that which is writen of this tree we have no great cause to wonder at the Weaver who hadde his dwelling and loome in the hollow of a chesnut tree and of another chesnut tree if it were not the very same into the hollow whereof there entered eighteene men on horsebacke and passed out without
others PoullaZes which in my opinion are of the kinde of ravens are of a strange lightnes and have a very quicke sight being very fit to clense Citties for that they leave no carion nor dead thing They passe the night on trees or vpon rockes and in the morning they come to the cities and townes sitting on the toppes of the highest buildings where they attend their prey Their yong have white feathers as they report of ravens and so change into blacke The Guacamayac be birdes bigger then Parrets resemble them somthing they are esteemed for the varietie of their feathers which be very faire pleasing In new Spaine there are aboundance of birdes with excellent feathers so as there be not any found in Europe that comes neere them as we may see by the images of feathers they bring from thence the which are with great reason much valued and esteemed giving cause of admiration that with the feathers of birdes they should make so excellent a worke and so perfectly equall as they seeme properly to be the true coloures of a painter and have so lively and pleasing a regard as the Painter cannot exceede it with his pencill and colours Some Indians which are good and expert workemen in this Art will represent perfectly in feathers whatsoever they see drawne with the pencill so as the Painters of Spaine have in this point no advantage over them Don Philip the Prince of Spaine his schoolemaster did give vnto him three figures or poâ—traitures made of feathers as it were to put in a Breviary His Highnes did shew them to King Philip his father the which his Maiesty beholding attentively said that hee had never seene in so small a worke a thing of so great excellency and perfection One day as they presented to Pope Sixtus quintus another square bigger then it wherein was the figure of St. Francis and that they had told him it was made of feathers by the Indians he desired to make triall thereof touching the table with his fingers to see if it were of feathers for that it seemed strange to see them so properly fitted that the eye could not iudge nor discerne whether they were naturall colours of feathers or artificiall done with the pencill It is a goodly thing to see the lustre which a greene an orange tawny like gold and other fine colours do cast and beholding them another way they seeme dead colours They make the best and goodliest figures of feathers in the Province of Mechovacan and in the village of Pascaro The manner is with small delicate pinsors they pul the feathers from the dead fowles and with a fine paste they cunningly ioyne them together They take the smal delicate feathers of those birds which in Peru they call Tâ—mineyâ—s or others like vnto them which have the most perfect colours in their feathers The Indians besides these images did vse feathers in many other most excellent workes especially for the ornament of Kings and Noblemen their Temples and Idolls There are also other great birdes which have excellent and fine feathers whereof they make plumes of sundry colours especially when they go to warre inriching them with gold and silver very artificially which was a matter of great price They have the same birdes still but they are not so curious neither do they make so many gentill devises as they were wont There are other birdes at the Indies contrarie to these of so rich feathers the which besides that they are ill favovred serve to no other vse but for dung and yet perchance they are of no lesse profite I have considered this wondering at the providence of the Creator who hath so appointed that all creatures should serve man In some Ilands or Phares which are ioyning to the coast â—of Peru wee see the toppes of the mountaines all white and to sight you would take it for snow or for some white land but they are heapes of dung of sea fowle which go continually thither and there is so great aboundance as it riseth many elles yea many launces in height which seemes but a fable They go with boates to these Ilands onely for the dung for there is no other profit in them And this dung is so commodious and profitable as it makes the earth yeelde great aboundance of fruite They cal this dung Guano whereof the valley hath taken the name which they call Limaguaâ—a in the valleys of Peru where they vse this dung and it is the most fertile of all that countrie The quinces poungranets and other fruites there exceede all other in bountie and greatnes and they say the reason is for that the water wherewith they water it passeth by a land compassed with this dung which causeth the beautie of this fruite So as these birdes have not only the flesh to serve for meate their singing for recreation their feathers for ornament and beautie but also their dung serves to fatten the ground The which hath bin so appointed by the soveraigne Creator for the service of man that he might remember to acknowledge and be loyall to him from whom all good proceedes Of Beasts for the Chases CHAP. 38. BEsides the Beasts of Chase whereof we have spoken which be common to the Indies and Europe there are others which I doe not remember to have seene heere vnlesse perhappes they have been brought from thence There are beasts called Sainos made like small hogges which have this singular to themselves to have their navill vppon the ridge of their backes these go by troupes through the woods they are cruell and nothing fearefull but contrariwise they assaile and have their tallents sharpe as rasors wherewith they make dangerous wounds and incisions if such as hunt them put not themselves in safetie Such as hunt them for the more safer killing of them they climbe vp into trees whither the Sainos or hogges come presently in troupes biting the tree when they cannot hurte the man and then with their launces they kill what they will They are very good to eate but they must of necessitie cut off the round peece where the navil growes vpon the backe for otherwise within a day they corrupt There is another kinde of little beast like to sucking pigges and they call them Guadatinaias I am in doubt whether there were any swine at the Indies â—efore the Spaniardes came thither like to these in â—paine for that in the discoverie of the Ilands of Soloman it is said they found hennes and swine of Spaine But howsoever it be it is most certaine that this cattell hath greatly multiplied at the Indies They eate the flesh fresh and hold it to be as holesome and as good as if it were of mutton as in Carthagene in some partes they are become wilde and cruell the which they hunt like wilde boares as we see in S. Dominique and other Ilands where the beasts live in the forrests In some places they feede them with the graine of Mays and they
vse our Spanish name Dios fitting it to the accent or pronounciation of the Indian tongues the which differ much whereby appeares the small knowledge they had of God seeing they cannot so much as name him if it be not by our very name yet in trueth they had some little knowledge and therefore in Peru they made him a rich temple which they called Pachacamac which was the principall Sanctuarie of the realme And as it hath beene saide this word of Pachacamac is as much to say as the Creator yet in this temple they vsed their idolatries worshipping the Divell and figures They likewise made sacrifices and offrings to Viracocha which helde the chiefe place amongst the worships which the Kings Inguas made Heereof they called the Spaniards Virocochas for that they holde opinion they are the sonnes of heaven and divine even as others did attribute a deitie to Paul and Barnabas calling the one Iupiter and the other Mercurie so woulde they offer sacrifices vnto them as vnto gods and as the Barbarians of Melite which is Malté seeing that the viper did not hurt the Apostle they called him God As it is therefore a trueth conformable to reason that there is a soveraigne Lorde and King of heaven whome the Gentiles with all their infidelities and idolatries have not denyed as wee see in the Philosophy of Timee in Plato in the Metaphisickes of Aristotle and in the Aesculape of Tresmigister as also in the Poesies of Homer Virgil. Therefore the Preachers of the Gospel have no great difficultie to plant perswade this truth of a supreame God be the Nations of whome they preach never so barbarous and brutish But it is hard to roote out of their mindes that there is no other God nor any other deitie then one and that all other things of themselves have no power being nor workeing proper to themselves but what the great and only God and Lord doth give and impart vnto them To conclude it is necessarie to perswade them by all meanes in reproving their errors as well in that wherein they generally faile in worshipping more then one God as in particular which is much more to hold for Gods and to demand favour and helpe of those things which are not Gods nor have any power but what the true God their Lord and Creator hath given them Of the first kinde of Idolatrie vpon naturall and vniversall things CHAP. 4. NExt to Viracocha or their supreme God that which most commonly they have and do adore amongst the Infidells is the Sunne and after those things which are most remarkable in the celestiall or elementarie nature as the moone starres sea and land The Guacas or Oratories which the Inguas Lords of Peru had in greatest reverence next to Viracocha and the sunne was the thunder which they called by three divers names Chuquilla Catuilla and Intiillapa supposing it to bee a man in heaven with a sling and a mace and that it is in his power to cause raine haile thunder and all the rest that appertaines to the region of the aire where the cloudes engender It was a Guaca for so they called their Oratories generall to all the Indians of Peâ—â— offering vnto him many sacrifices and in Cusco which is the Court and Metropolitane Cittie they did sacrifice children vnto him as to the Sunne They did worship these three Viracocha the Sunne and Thunder after another maner then all the rest as Pollo writes who had made triall thereof they did put as it were a gauntlet or glove vpon their hands when they did lift them vp to worshippe them They did worshippe the earth which they called Pachamama as the Ancients did the goddessâ— Tellus and the sea likewise which they call Mamacocha as the Ancients worshipped Thetis or Neptune Moreover they did worship the rainebow which were the armes and blazons of the Ingua with two snakes stretched out on either side Amongst the starres they all did commonly worship that which they called Colca and we heere Cabrille They did attribute divers offices to divers starres and those which had neede of their favour did worship them as the shepheard did sacrifice to a starre which they called Vrcuhillay which they hold to be a sheepe of divers colours having the care to preserve their cattell and they imagine it is that which the Astronomers call Tyra These shepheards worshippe two other starres which walke neere vnto them they call them Catâ—chillay and Vrcuchillay and they faine them to be an Ewe and a Lambe Others worshipped a starre which they called Machacuâ—y to which they attribute the charge and power over serpents and snakes to keepe them from hurting of them They ascribe power to another starre which they called Chuguinchinchay which is as much as Tigre over Tigres Beares and Lyons and they have generally beleeved that of all the beasts of the earth there is one alone in heaven like vnto them the which hath care of their procreation and increase And so they did observe and worship divers starres as those which they called Chacana Topatarca Mamanan Mirco Miquiquicay and many other So as it seemed they approached somewhat neere the propositions of Platoes Idees The Mexicaines almost in the same maner after the supreame God worshiped the Sunne And therefore they called Hernando CorteZ as he hath written in a letter sent vnto the Emperour Charles the fift Sonne of the Sunne for his care and courage to compasse the earth But they made their greatest adoration to an Idol called Vitzilipuztli the which in all this region they called the most puissant and Lord of all things for this cause the Mexicaines built him a Temple the greatest the fairest the highest and the most sumptuous of all other The scituation beautie thereof may wel be coniectured by the ruines which yet remaine in the midst of the Cittie of Mexico But heere the Mexicaines Idolatrie hath bin more pernicious and hurtfull then that of the Inguas as wee shall see plainer heereafter for that the greatest part of their adoration and idolatrie was imployed to Idols and not to naturall things although they did attribute naturall effects to these Idolls as raine multiplication of cattell warre and generation even as the Greekes and Latins have forged Idolls of Phoebus Mercurie Iupiter Minerva and of Mars To conclude whoso shall neerely looke into it shall finde this manner which the Divell hath vsed to deceive the Indians to be the same wherewith hee hath deceived the Greekes and Romans and other ancient Gentiles giving them to vnderstand that these notable creatures the Sunne Moone Starres and Elements had power and authoritie to doe good or harme to men And although God hath created all these things for the vse of man yet hath he so much forgotte himselfe as to rise vp against him Moreover he hath imbased himselfe to creatures that are inferiour vnto himselfe worshiping and calling vpon their workes forsaking his Creator As the Wise man saieth
payed no tribute of that which was apportioned vnto them For all their tribute was to till and keepe in good order the landes of the Ingua and the Guacas and to lay the fruits thereof in their store-houses When the yeare was barren they gave of these fruits thus reserved to the needy for that there is alwayes superaboundance The Ingua did likewise make destribution of the cattell as of the landes which was to number and divide them then to appoynt the pastures and limites for the cattell belonging to the Guacas and to the Ingua and to everie Towne and therefore one portion of their revenues was for religion another for the Ingua the third for the Indians themselves The like order was observed among the hunters being forbidden to take or kill any females The troups of the Inguas and Guacas were in great numbers and very fruitfull for this cause they called them Capaëllama but those of the common and publike were few in number and of small valew and therfore they called them Bacchallama The Ingua took great care for the preservation of cattell for that it hath beene and is yet all the wealth of the Countrey and as it is sayd they did neither sacrifice any females nor kill them neither did they take them when they hunted If the mangie or the scurvie which they call Carache take any beast they were presently commaunded to bury it quicke lest it should infect others They did sheare their cattell in their season and distributed to every one to spinne and weave stuffes for the service of his familie They had searchers to examine if they did employ themselves in these workes and to punish the negligent They made stuffes of the wooll of the Inguas cattell for him and for his family one sorte very fine which they called Cumbi and another grosser which they likewise called Abasca There was no certaine number of these stuffes and garments appointed but what was delivered to every one The wooll that remayned was put into the storehouses whereof the Spaniards found them ful and with all other things necessary for the life of man There are few men of iudgement but doe admire at so excellent and well settled a governement seeing the Indians being neyther religious nor christians maintained after their manner this perfection nor to holde any thing proper and to provide for all their necessities entertaining with such aboundance matters of religion and that which concerned their King and Lord. Of artes and offices which the Indians did exercise CHAP. 16. THe Indians of Peru had one perfection which was to teach their young children all artes and occupations necessary for the life of man for that there were no particular trades-men as amongest vs taylers shoomakers weavers and the rest but every one learned what was needefull for their persons and houses and provided for themselves All coulde weave and make their garments and therfore the Ingua furnishing them with wooll gave them clothes Every man could till the ground and put it to profite without hyring of any labourers All built their owne houses and the women vnderstoode most they were not bred vppe in delights but served their husbands carefully Other arts and trades which were not ordinary and common for the life of man had their proper companies and workmen as goldsmiths painters potters watermen and players of instruments There were also weavers and workemen for exquisite workes which the noblemen vsed but the common people as hath beene said had in their houses all things necessary having no need to buy This continues to this day so as they have no need one of another for things necessary touching his person and family as shooes and garments and for their house to sowe and reape and to make yron woorkes and necessary instruments the Indians heerein doe imitate the institutions of the lesse auntient whereof is intreated in the life of the Fathers In trueth it is a people not greatly covetous nor curious so as they are contented to passe their time quietly and without doubt if they made choise of this manner of life by election and not by custome or nature we may say that it was a life of great perfection being apt to receive the doctrine of the holy Gospel so contrary an enimy to pride covetousnes and delights But the preachers give not alwayes good example according to the doctrine they preach to the Indians It is woorthy observation although the Indians be simple in their manner and habites yet do we see great diversitie amongest the provinces especially in the attire of their head for in some places they carried a long peece of cloth which went often about in some places a large piece of cloth which went but once about in some parts as it were litle morters or hattes in some others as it were high and round bonets some like the bottome of sacks with a thousand other differences They had a straight and inviolable lawe that no man might change the fashion of the garments of his province although hee went to live in another This the Ingua held to be of great importance for the order and good governement of his realme and they doe observe it to this day though not with so great a care as they were accustomed Of the Posts and Chasquis the Indians did use CHAP. 17. THere were many Posts and couriers which the Ingua maintened throughout his realme whom they called Chasquis and they carried commaundements to the Governours and returned their advises and advertisements to the Court These Chasquis were placed at every course which was a league and a halfe one fro an other in twoo small houses where were foure Indians of every country and they were changed monthly Having received the packet or message they ranne with all their force vntill they had delivered it to the other Chasquis such as were to runne being ready and watchfull They ranne fifty leagues in a day and night although the greatest parte of that countrey be very rough They served also to carry such things as the Ingua desired to have with speede Therefore they had always sea-fish in Cusco of two dayes old or litle more although it were above a hundred leagues off Since the Spaniardes entred they have vsed of these Chasquis in time of seditions whereof there was great need Don Martin the viceroy appoynted ordinary posts at everie foure leagues to carry and recarry dispatches which were very necessary in this realme though they runne not so swiftly as the auntients did neither are there so many yet they are well payed and serve as the ordinaries of Spaine to whom they give letters which they carry foure or five leagues Of the iustice lawes and punishments which the Inguas have established and of their marriages CHAP. 18. EVen as such as had done any good service in warre or in the governement of the common-weale were honoured and recompensed with publike charges with lands given them
were those they doe call Tlacatecati which is to say circumcisers or cutters of men The third dignitie were of those which they called EZuahuacalt which signifies a sheader of blood All the which Titles and Dignities were exercised by men of warre There was another a fourth intituled Tlilancalqui which is as much to say as Lord of the blacke house or of darkenesse by reason of certaine incke wherewith the Priests annoynted themselves and did serve in their idolatries All these foure dignities were of the great Counsell without whose advise the king might not doe any thing of importance and the king being dead they were to choose another in his place out of one of those foure dignities Besides these there were other Counsells and Audiences and some say there were as many as in Spaine and that there were divers seates and iurisdictions with their Counsellers and Iudges of the Court and oâ—hers that were vnder them as Corrigidors chiefe Iudges captaines of Iustice Lievetenants and others which were yet inferiour to these with a very goodly order All which depended on the foure first Princes that assisted the king These foure onely had authoritie and power to condemne to death and the rest sent them instructions of the sentences they had given By meanes whereof they gave the king to vnderstand what had passed in his Realme There was a good order and settled policie for the revenues of the Crowne for there were officers divided throughout all the provinces as Receivers and Treasurers which received the Tributes and royall revenews And they carried the Tribute to the Court at the least every moneth which Tribute was of all things that doe growe or ingender on the land or in the water aswell of iewells and apparrell as of mear They were very carefull for the well ordering of that which concerned their religion superstition and idolatries and for this occasion there were a great number of Ministers to whom charge was given to teach the people the custome and ceremonies of their Lawe Heerevppon one day a christian Priest made his complaint that the Indians were no good Christians and did not profite in the lawe of God an olde Indian answered him very well to the purpose in these termes Let the Priest saide hee imploy as much care and diligence to make the Indians christians as the ministers of Idolles did to teach them their ceremonies for with halfe that care they will make vs the best christians in the worlde for that the lawe of Iesus Christ is much better but the Indians learne it not for want of men to instruct them Wherein hee spake the very trueth to our great shame and confusion How the Mexicaines made Warre and of their Orders of Knighthood CHAP. 26. THe Mexicaines gave the first place of honour to the profession of armes and therefore the Noblemen are their chiefe souldiers and others that were not noble by their valour and reputation gotten in warres came to dignities and honours so as they were held for noblemen They gave goodly recompences to such as had done valiantly who inioyed priviledgeâ— that none else might have the which did much incourage them Their armes were of rasors of sharpe cutting flints which they set on either side of a staffe which was so furious a weapon as they affirmed that with one blow they would cut off the necke of a horse They had strange and heavy clubbes lances fashioned like pikes and other maner of dartes to cast wherein they were very expert but the greatest part of their combate was performed with stones For defensive armes they had little rondaches or targets and some kind of morions or head-peeces invironed with feathers They were clad in the skinnes of Tigres Lions and other sauage beasts They came presently to hands with the enemie and were greatly practised to runne and wrestle for their chiefe maner of combate was not so much to kill as to take captives the which they vsed in their sacrifices as hath beene saide Moteçuma set Knighthood in his highest splendor ordaining certaine militarie orders as Commanders with certaine markes and ensignes The most honourable amongest the Knightes were those that carried the Crowne of their haire tied with a little red ribband having a rich plume of feathers from the which did hang branches of feathers vpon their shoulders roules of the same They carried so many of these rowles as they had done worthy deedes in warre The King himselfe was of this order as may be seene in Chapultepec where Moteçuma and his sonnes were attyred with those kindes of feathers cut in the rocke the which is worthy the sight There was another order of Knighthood which they called the Lions and the Tigres the which were commonly the most valiant and most noted in warre they went alwaies with their markes and armories There were other Knightes as the grey Knightes the which were not so much respected as the rest they had their haire cut round about the eare They went to the war with markes like to the other Knightes yet they were not armed but to the girdle and the most honourable were armed all over All Knightes might carry golde and silver and weare rich cotton vse painted and gilt vessell and carry shooes after their maner but the common people might vse none but earthen vessell neyther might they carry shooes nor attyre themselves but in Nequen the which is a grosse stuffe Every order of these Knightes had his lodging in the pallace noted with their markes the first was called the Princes lodging the second of Eagles the third of Lions and Tigres and the fourth of the grey Knightes The other common officers were lodged vnderneath in meaner lodgings if any one lodged out of his place he suffred death Of the great order and dilligence the Mexicaines vsed to instruct their youth CHAP. 27. THere is nothing that gives me more cause to admire nor that I finde more worthy of commendations and memory then the order and care the Mexicaines had to nourish their youth for they knew well that all the good hope of a common-weale consisted in the nurture and institution of youth whereof Plato treates amply in his bookes De Legibus and for this reason they laboured and tooke paines to sequester their children from delights and liberties which are the two plagues of this age imploying them in honest and profitable exercises For this cause there was in their Temples a private house for childeren as schooles or colledges which was seperate from that of the yong men and maides of the Temple whereof we have discoursed at largee There were in these schooles a great number of children whom their fathers did willingly bring thither and which had teachers and masters to instruct them in all commendable exercises to be of good behaviour to respect their superiors to serve and obey them giving them to this end certaine precepts and instructions And to the end they might be pleasing to Noblemen
neere to the instruments wherein the Auntients and Noblemen did sing and daunce with a softe and slowe motion and the other was of the rest of the people round about them but a good distance from the first wherein they daunced two and two more lightly making diverse kindes of pases with certaine leapes to the measure All which together made a very great circle They attired themselves for these dances with their most pretious apparrell and iewelles every one according to his abilitie holding it for a very honorable thing for this cause they learned these daunces from their infancie And although the greatest parte of them were doone in honor of their Idolles yet was it not so instituted as hath bin said but only as a recreation and pastime for the people Therefore it is not convenient to take them quite from the Indians but they must take good heed they mingle not their superstitions amongest them I have seene this Mittotte in the court of the Church of Topetzotlan a village seaven leagues from Mexico and in my opinion it was a good thing to busie the Indians vpon festivall dayes seeing they have neede of some recreation and because it is publike and without the preiudice of any other there is lesse inconvenience than in others which may be done privately by themselves if they tooke away these We must therfore conclude folowing the counsel of pope Gregory that it was very convenient to leave vnto the Indians that which they have had vsually of custom so as they be not mingled nor corrupt with their antient errors that their feasts and pastimes may be to the honor of God and of the Saints whose feasts they celebrate This may suffice in generall of the maners and politike customes of the Mexicaines And as for their beginning increase and Empire for that it is an ample matter and will be pleasant to vnderstand from the beginning we will intreate thereof in the Booke following THE SEVENTH BOOKE of the Naturall and Morall Historie of the Indies That it is profitable to vnderstand the actes and geasts of the Indians especially of the Mexicaines CHAP. 1. EVery History wel written is profitable to the reader For as the Wise man saith That which hath bin is and that which shall be is that which hath beene Humane things have much resemblance in themselves and some growe wiâ—e by that which happneth to others There is no Nation how barbarous soever that have not something in them good and woorthy of commendation nor Commonweale so well ordered that hath not something blame-worthy and to be â—â—nâ—rollâ—d If therefore there were no other fruite in the Historic and Narration of the deedes and gests of the Indians but this common vtilitie to be a Relation or Historiâ— of things the which in the effect of truth have happened it deserveth to be received as a profitable thing neither ought it to be reiected for that it concernes the Indians As we see that those Authors that treate of naturall things write not onely of generous beasts notable and rare plants and of pretious stones but also of wilde beasts common hearbs and base and vulgar stones for that there is alwayes in them some properties worthy observation If therefore there were nothing else in this Discourse but that it is a Historie and no fables nor fictions it were no unwoorthy subiect to be written or read There is yet an other more particular reason which is that wee ought heerein to esteeme that which is woorthy of memorie both for that it is a Nation little esteemed and also a subiect different from that of our Europe as these Nations be wherein wee should take most pleasure and content to vnderstand the ground of their beginning their maner of life with their happy and vnhappy adventures And this subiect is not onely pleasant and agreeable but also profitable especially to such as have the charge to rule and governe them for the knowledge of their acts invites vs to give credite and dooth partely teach howe they ought to be intreated yea it takes away much of that common and foolish contempt wherein they of Europe holde them supposing that those Nations have no feeling of reason For in trueth wee can not cleere this errour better than by the true report of the actes and deedes of this people I will therefore as briefely as I can intreate of the beginning proceedings and notable deedes of the Mexicaines whereby wee may know the time and the disposition that the high God woulde choose to send vnto these Nations the light of the Gospel of Iesus Christ his only sonne our Lord whome I beseech to second our small labour that it may be to the glory of his Divine greatnes and some profite to these people to whome hee hath imparted the lawe of his holy gospel Of the antient Inhabitants of New Spaine and how the Navatlacas came thither CHAP. 2. THe antient and first Inhabitants of those provinces which wee call New Spaine were men very barbarous and savage which lived onely by hunting for this reason they were called Chichimecas They did neither sowe nor till the ground neither lived they together for all their exercise was to hunt wherein they were very expert They lived in the roughest partes of the mountaines beastlike without any pollicie and they went all naked They hunted wilde beasts hares connies weezles mowles wilde cattes and birdes yea vncleane beasts as snakes lizards locusts and wormes whereon they fed with some hearbs and rootes They slept in the mountaines in caves and in bushes and the wives likewise went a hunting with their husbandes leaving their yoong children in a little panier of reeds tied to the boughs of a tree which desired not to suck â—ntill they were returned from hunting They had no superiors nor did acknowledge or worship any gods neyther hadde any manner of ceremonies or religion There is yet to this day in New Spaine of this kinde of people which live by their bowes and arrowes the which are very hurtfull for that they gather together in troupes to doe mischiefe and to robbe neither can the Spaniards by force or cunning reduce them to any policie or obedience for having no townes nor places of residence to sight with them were properly to hunt after savage beasts which scatter and hide themselves in the most rough and covered places of the mountaines Such is their maner of living eveâ— to this day in many Provinces of the Indies In the Bookes De procuranda Indiorum salute they discourse chiefly of this sort of Indians where it is saide that they are to be constrained and subiected by some honest force and that it is necessary first to teach them that they are men and then to be Christians Some will say that those in New Spaine which they call Ottomies were of this sort being commonly poore Indians inhabiting a rough and barren land and yet they are in good numbers and live
into a very darke chappell where their idoll was that he might offer sacrifice to his daughter that was in that place But it chanced that the incense that was vpon the harth according to their custome kindled in such sort as hee might discerne his daughters haire and having by this meanes discovered the crueltie and deceit hee went forth crying alowde and with all his men he fell vpon the Mexicaines forcing them to retyre to the lake so as they were almost drowned The Mexicaines defended themselves casting certaine little darts which they vsed in the warres wherewith they much galled their ennemies But in the end they got land and leaving that place they coasted along the lake very weary and wet the women and little children crying and making great exclamations against them and their god that had brought them into this distresse They were inforced to passe a river that could not be waded through and therefore they advised to make small boates of their targets and of reedes wherein they passed Then afterwardes having left Culhuacan they arived at Iztacalco and finally to the place where the hermitage of Saint Anthonie now is at the entry of Mexico and to that quarter which they now call S. Paul During which time their idoll did comfort them in their travells and incoraged them promising great matters Of the Foundation of Mexico CHAP. 7. THe time being now come that the father of lies should accomplish his promise made to his people who could no longer suffer so many turnings travells and dangers it happened that some old priests or sorcerers being entred into a place full of water-lillies they met with a very faire and cleere current of water which seemed to be silver and looking about they found the trees medowes fish and all that they beheld to be very white wondring heereat they remembred a prophecie of their god whereby he had given them that for a token of their place of rest and to make them Lords of other Nations Then weeping for ioy they returned to the people with these good newes The night following VitzliputZli appeared in a dreame to an antient priest saying that they should seeke out a Tunal in the lake which grew out of a stone which as he told them was the same place where by his commandement they had cast the heart of Copil sonne to the sorceresse their enemy and vpon this Tunal they should see a goodly Eagle which fed on certaine small birdes When they should see this they should beleeve it was the place where their Cittie should be built the which shuld surmountal others be famous throughout the world Morning being come the old man assembled the whole people from the greatest to the least making a long speach vnto them how much they were bound vnto their god and of the Revelation which although vnworthy hee had received that night concluding that all must seeke out that happie place which was promised them which bred such devotion and ioy in them all that presently they vndertooke the enterprise and dividing themselves into bandes they beganne to search following the signâ—s of the revelation of the desired place Amiddest the thickest of these water-lillies in the lake they met with the same course of water they had seene the day before but much differing being not white but red like blood the which divided it selfe into two streames whereof the one was of a very obscure azure the which bred admiration in them noting some great mistery as they said After much search heere and there the Tunal appeared growing on a stone whereon was a royall Eagle with the wings displaied towardâ—s the Sunne receiving his heat About this Eagle were many rich fethers white red yellow blew and greene of the same sort as they make their images which Eage held in his tallants a goodly birde Those which sawe it and knew it to be the place fore-tolde by the Oracle fel on their knees doing great worship to the Eagle which bowed the head looking on every sideâ—â—hen was their great cries demonstrations and thankes vnto the Creator and to their great god Vitzliputzli who was there father and had alwaies told them truth For this reason they called the cittie which they founded there Tenoxtiltan which signifies Tunal on a stone and to this day they carry in their armes an Eagle vpon a Tunal with a bird in his tallant and standing with the other vpon the Tunal The day following by common consent they made an hermitage adioyning to the Tunal of the Eagle that the Arke of their god might rest there till they might have meanes to build him a sumptuous Temple and so they made this hermitage of flagges turfes covered with straw then having consulted with their god they resolved to buy of their neighbours stone timber lime in exchange of fish frogges and yong kids and for duckes water-hennes courlieus and divers other kindes of sea fowles All which things they did fish and hunt for in this Lake whereof there is great aboundance They went with these things to the markets of the Townes and Citties of the Tapanecans and of them of Tescuco their neighbours and with pollicie they gathered together by little and little what was necessary for the building of their Cittie so as they built a better Chappell for their idoll of lime and stone and laboured to fill vp a great part of the lake with rubbish This done the idoll spake one night to one of his priests in these tearmes Say vnto the Mexicaines that the Noblemen divide themselves everie one with their kinsfolkes and friends and that they divide themselves into foure principall quarters about the house which you have built for my rest and let every quarter build in his quarter at his pleasure The which was put in execution and those be the foure principall quarters of Mexico which are called at this day S. Iean S. Mary the round S. Paul and S. Sebastian After this the Mexicaines being thus divided into these foure quarters their god commanded them to divide amongest them the gods he should name to them and that they should give notice to every quarter principal of the other foure particall quarters where their gods should be worshipped So as vnder every one of these foure principall quartâ—rs there were many lesse comprehended according to the number of the idolls which their god commanded them to worship which they called Calpultetco which is as much to say as god of the quarters In this manner the Cittie of Mexico Tenoxtiltan was founded and grew great Of the sedition of those of Tlatelulco and of the first Kings the Mexicaines did choose CHAP. 8. THis division being made as afore-said some olde men and Antients held opinion that in the division they had not respected them as they deserved for this cause they and their kinsfolke did mutine and went to seeke another residence and as they went thorough the lake they found a small peece of ground
subdued the city of Cuitlavaca with children the news and consideration whereof opened the eyes of those of Tescâ—co a chiefe and very cunning Nation for their manner of life So as the king of Tescuco was first of opinion that they should subiect themselves to the king of Mexico and invite him therevnto with his cittie Therefore by the advise of his Counsell they sent Ambassadors good Orators with honorable presents to offer themselves vnto the Mexicans as their subiects desiring peace and amitie which was gratiously accepted but by the advise of Tlacaellec he vsed a ceremony for the effecting thereof which was that those of Tescuco should come forth armed against the Mexicans where they should fight and presently yeelde which was an act and ceremony of warre without any effusion of bloud on either side Thus the king of Mexico became soveraigne Lord of Tescuco but hee tooke not their king from them but made him of his privie counsell so as they have alwayes maintained themselves in this manner vntill the time of Motecuma the second during whose raigne the Spaniards entred Having subdued the land and citty of Tescuco Mexico remained Lady and Mistris of all the landes and citties about the Lake where it is built Izcoalt having enioyed this prosperitie and raigned twelve yeeres died leaving the realme which had beene given him much augmented by the valour and counsell of his nephew Tlacaellec as hath afore beene saide who held it best to choose an other king then himselfe as shall heereafter be shewed Of the fift King of Mexico called Moteçuma the first of that name CHAP. 16. FOrasmuch as the election of the new King belonged to foure chiefe Electors as hath been said and to the King of Tescuco and the King of Tacubu by especiall priviledge Tlacaellec assembled these six personages as he that had the soveraigne authoritie and having propounded the matter vnto them they made choise of Moteçuma the first of that name nephew to the same Tlacaellec His election was very pleasing to them all by reason whereof they made most solemne feasts and more stately then the former Presently after his election they conducted him to the Temple with a great traine where before the divine harth as they call it where there is continuall fire they set him in his royall throne putting vpon him his royall ornaments Being there the King drew blood from his eares and legges with a griffons tallents which was the sacrifice wherein the divell delighted to be honoured The Priests Antients and Captaines made their orations all congratulating his election They were accustomed in their elections to make great feasts and dances where they wasted many lightes In this Kings time the custome was brought in that the King should go in person to make warre in some province and bring captives to solemnize the feast of his coronation and for the solemne sacrifices of that day For this cause King Moteçuma went into the province of Chalco who had declared themselves his enemies from whence having fought valiantly he brought a great number of captives whereof he did make a notable sacrifice the day of his coronation although at that time he did not subdue all the province of Chalco being a very warlike nation Many came to this coronation from divers provinces as well neere as farre off to see the feast at the which all commers were very bountifully entertained and clad especially the poore to whom they gave new garments For this cause they brought that day into the Cittie the Kings tributes with a goodly order which consisted in stuffes to make garments of all sorts in Cacao gold silver rich feathers great burthens of cotten cucumbers sundry sortes of pulses many kindes of sea fish and of the fresh water great store of fruites and venison without number not reckoning an infinite number of presents which other kings and Lords sent to the new king All this tribute marched in order according to the provinces and before them the stewards and receivers with divers markes and ensignes in very goodly order so as it was one of the goodliest things of the feast to see the entry of the tribute The King being crowned he imploied himselfe in the conquest of many provinces and for that he was both valiant and vertuous hee still increased more and moâ—e vsing in all his affaires the counsell and industry of his generall Tlacaellec whom he did alwaies love and esteeme very much as hee had good reason The warre wherein hee was most troubled and of greatest difficultie was that of the province of Chalco wherein there happened great matters whereof one was very remarkable which was that they of Chalcas had taken a brother of Moteçumaâ—s in the warres whome they resolved to choose for their king asking him very curteously if he would accept of this charge He answered after much importunity still persisting therein that if they meant plainely to choose him for their king they should plant in the market place a tree or very high stake on the toppe whereof they should make a little scaffold and meanes to mount vnto it The Chalcas supposing it had beene some ceremony to make himselfe more apparent presently effected it then assembling all his Mexicaines about the stake he went to the toppe with a garland of flowers in his hand speaking to his men in this maner O valiant Mexicaines these men will choose mee for their King but the gods will not permit that to be a King I should committee any treason against my countrie but contrariwise I wil that you learne by me that it behoveth vs rather to indure death then to ayde our enemies Saying these words he cast himselfe downe and was broken in a thousand peeces at which spectacle the Chalcas had so great horror and dispits that presently they fell vpon the Mexicaines and slew them all with their launces as men whom they held too prowde and inexorable saying they had divelish hearts It chanced the night following they heard two owles making a mornefull cry which they did interpret as an vnfortunate signe and a presage of their neere destruction as it succeeded for King Moteçuma went against them in person with all his power where he vanquished them and ruined all their kingdome and passing beyond the mountaine Meâ—ade hee conquered still even vnto the North sea Then returning towards the South sea hee subdued many provinces so as he became a mighty King all by the helpe and counsell of Tlacaellec who in a manner conquered all the Mexicaine nation Yet hee held an opinion the which was confirmed that it was not behoovefull to conquer the province of Tlascalla that the Mexicaines might have a fronter enemy to keepe the youth of Mexico in exercise and allarme and that they might have numbers of captives to sacrifice to their idols wherein they did waste as hath beene said infinite numbers of men which should bee taken by force in the warres The honour must be given to
Moteçuma or to speake truly to Tlacaellec his Generall for the good order and policy setled in the realme of Mexico as also for the counsells and goodly enterprises which they did execute and likewise for the numbers of Iudges and Magistrates being as well ordered there as in any common-weale yea were it in the most flourishing of Europe This King did also greatly increase the Kings house giving it great authoritie and appointing many and sundry officers which served him with great pompe and ceremony Hee was no lesse remarkable touching the devotion and service of his idolls increasing the number of his Ministers and instituting new ceremonies wherevnto hee carried a great respect Hee built that great temple dedicated to their god Vitziliputzli whereof is spoken in the other booke He did sacrifice at the dedication of this temple a great number of men taken in sundry victories finally inioying his Empire in great prosperitie hee fell sicke and died having raigned twenty eight yeares 〈◊〉 to his successor Ticociâ— who did not resemble him neither in valour nor in good fortune How Tlacaellec refused to be King and of the election and deedes of Ticocic CHAP. 17. THE foure Deputies assembled in counsell with the lords of Tcscucâ— Tacuba where Tlacaellec was President in the election where by all their voices Tlacaellec was chosen as deserving this charge better then any other Yet he refused it perswading them by pertinent reasons that they shuld choose another saying that it was better and more expedient to have another king and he to be his instrument and assistant as hee had beene till then and not to lay the whole burthen vpon him for that he held himselfe no lesse bound for the Common-weale then if hee were king It is a rare thing to refuse principalitie and commaund and to indure the paine and the care and not to reape the honour There are few that will yeeld vp the power and authority which they may hold were it profitable to the common-weale This Barbarian did heerein exceed the wisest amongst the Greekes and Romans and it may be a lesson to Alexander and Iulius Caesar whereof the one held it little to command the whole world putting his most deere and faithfull servants to death vpon some small iealosies of rule and empire and the other declared himselfe enemy to his country saying that if it were lawfull to do any thing against law and reason it was for a kingdome such is the thirst and desire of commaund Although this acte of Tlacaelâ—eâ—â— might well proceede from too great a confidence of himselfe seeming to him though he were not king yet in a maner that he commanded kings suffering him to carry certaine markes as a Tiara or ornament for the head which belonged onely to themselves Yet this act deserves greater commendation and to be well considered of in that he held opinion to be better able to serve his Common-weale as a subiect then being a soveraigne Lord. And as in a comedie he deserves most commendation that represents the personage that importes most bee it of a sheepheard or a peasant and leaves the King or Captaine to him that can performe it So in good Philosophy men ought to have a special regard to the common good and apply themselves to that office and place which they best vnderstand But this philosophie is farre from that which is practised at this day But let vs returne to our discourse and say that in recompence of his modestie and for the respect which the Mexicaine Electors bare him they demanded of Tlacaellec that seeing hee would not raigne whom he thought most fit Wherevpon hee gave his voice to a sonne of the deceased king who was then very yong called Ticocic but they replied that his shoulders were very weake to beare so heavy a burthen Tlacaellec answered that his were there to helpe him to beare the burthen as he had done to the deceased by meanes whereof they tooke their resolution and Ticoâ—ic was chosen to whom were done all the accustomed ceremonies They pierced his nosthrils and for an ornament put an Emerald therein and for this reason in the Mexicane bookes this king is noted by his nosthrills pierced Hee differed much from his father and predecessor being noted for a coward and not valiant He went to make warre for his coronation in a province that was rebelled where he lost more of his own men then hee tooke captives yet he returned saying that hee brought the number of captives required for the sacrifice of his coronation and so hee was crowned with great solemnitie But the Mexicaines discontented to have a king so little disposed to warre practised to hasten his death by poison For this cause hee continued not above foure yeares in the kingdome whereby wee see that the children do not alwaies follow the blood and valour of their fathers and the greater the glorie of the predecessors hath beene the more odious is the weakenes and cowardise of such that succeed them in command and not in merit But this losse was well repaired by a brother of the deceased who was also sonne to great Moteçuma called Axayaca who was likewise chosen by the advice of Tlacacllec wherein hee happened better then before Of the death of Tlacaellec and the deedes of Axayaca the seventh King of Mexicaines CHAP. 18. NOw was Tlacaellec very old who by reason of his age he was carried in a chaire vpon mens shoulders to assist in counsell when busines required In the end hee fell sicke whenas the king who was not yet crowned did visit him often sheading many teares seeming to loose in him his father and the father of his countrie Tlacaellec did most affectionately recommend his children vnto him especially the eldest who had shewed himselfe valiant in the former warres The king promised to have regard vnto him and the more to comfort the olde man in his presence he gave him the charge and ensignes of Captaine Generall with all the preheminences of his father wherewith the olde man remained so well satisfied as with this content he ended his daies If hee had not passed to another life they might have held themselves very happy seeing that of so poore and small a cittie wherein hee was borne he established by his valour and magnanimitie so great so rich and so potent a kingdome The Mexicans made his funerall as the founder of that Empire more sumptuous and stately then they had done to any of their former kings And presently after Axayaca to appease the sorrow which all the people of Mexico shewed for the death of their captaine he resolved to make the voyage necessary for his coronation Hee therefore led his army with great expedition into the province of Tequantepec two hundred leagues from Mexico where he gave battaile to a mighty army and an infinite number of men assembled together as well out of that province as from their neighbours to oppose themselves against the Mexicans
him that they were more then men for that nothing might hurt them notwithstanding all their coniurations and inchantments Then Moteçuma advised him of another pollicie that faining to be very well contented with their comming he commanded all his countries to serve these celestiall gods that were come into his land The whole people was in great heavinesse and amazement and often newes came that the Spaniards inquired for the King of his maner of life of his house meanes He was exceedingly vexed herewith some of the people other Negromanciers advised him to hide himselfe offering to place him whereas no creature should ever finde him This seemed base vnto him and therefore he resolved to attend them although it were dying In the end he left his houses and royall pallaces to lodge in others leaving them for these gods as he said Of the Spaniards entrie into Mexico CHAP. 25. I Pretend not to intreate of the acts and deedes of the Spaniards who conquered New Spaine nor the strange adventures which happened vnto them nor of the courage and invincible valour of their Captaine Don Fernando Cortes for that there are many histories and relations thereof as those which Fernando Cortes himselfe did write to the Emperour Charles the fift although they be in a plaine stile and farre from arrogancie the which doe give a sufficient testimony of what did passe wherein he was worthy of eternall mery but onely to accomplish my intention I am to relate what the Indians report of this action the which hath not to this day beene written in our vulgar tong Moteçuma therefore having notice of this Captaines victories that he advanced for his conquest that hee was confederate and ioyned with them of Tlascalla his capitall enemies and that he had severely punished them of Cholola his friends he studied how to deceive him or else to try him in sending a principall man vnto him attyred with the like ornaments and royall ensignes the which shuld take vpon him to be Moteçuma which fiction being discouered to the Marquise by them of Tlascalla who did accompany him he sent him backe after a milde and gentle reprehension in seeking so to deceive him wherevpon Moteçuma was so confounded that for the feare thereof he returned to his first imaginations and practises to force the christians to retyre by the invocation of coniureâ—s and witches And therefore he assembled a greater number then before threatning them that if they returned without effecting what he had given them in charge not any one should escape wherevnto they all promised to obey And for this cause all the divells officers went to the way of Chalco by the which the Spaniards should passe when mounting to the top of a hill Tezcalipuca one of their principall gods appeared vnto them as comming from the Spaniards campe in the habite of Chalcas who had his pappes bound about eight folde with a cord of reedes hee came like a man beside himselfe out of his wits and drunke with rage furie Being come to this troupe of witches and coniurers he staied and spake to them in great choller Why come you hether what doth Moteçuma pretend to doe by your meanes He hath advised himselfe too late for it is now determined that his Kingdome and honour shall be taken from him with all that he possesseth for punishment of the great tyrannics he hath committed against his subiects having governed not like a Lord but like a traitour and tyrant The inchanters and coniurers hearing these words knew it was their idoll and humbling themselves before him they presently built him an altar of stone in the same place covering it with flowers which they gathered thereaboutes but he contrariwise making no account of these things beganne againe to chide them saying What come you hether to do O yee traitours Returne presently and behold Mexico that you may vnderstand what shall become thereof And they say that turning towards Mexico to behold it they did see it flaming on fire Then the divell vanished away and they not daring to passe any farther gave notice thereof to Moteçâ—ma whereat hee remained long without speaking looking heavily on the ground then he said what shall we doe if god and our friends leave vs and contrariwise they helpe and favour our enemies I am now resolute and we ought all to resolve in this point that happen what may we must not flie nor hide our selves or shew any signe of cowardice I onely pittie the aged and infants who have neither feete nor hands to defend themselves Having spoken this he held his peace being transported into an extasie In the end the Marquiâ—e approaching to Mexico Moteçuma resolved to make of necessitie a vertue going three or foure leagues out of the cittie to receive him with a great maâ—â—â—ty carried vpon the shoulders of foure Noblemen vnder a rich canapie of gold and feathers when they mette Moteçuma discended and they saluted one another very curteously Don Fernando Cortes said vnto him that he should not care for any thing and that he came not to take away his real me noâ— to diminish his authoritie Moteçuma lodged Cortes and his companions in his royall pallace the which was very stately and he himselfe lodged in other private houses This night the souldiers for ioy discharged their artillery wherewith the Indians were much troubled being vnaccustomed to heare such musicke The day following Cortes caused Motâ—çuma and all the Nobles of his Court to assemble in a great hall where being set in a high chaire he said vnto them that hee was servant to a great prince who had sent them into these countries to doe good workes and that having found them of Tlâ—scalla to be his friendâ—s who complained of wrongs and greevances done vnto them daily by them of Mexico he would vnderstand which of them was in the blame and reconcile them that heereafter they might no more afflict and warre one against another and in the meane time he and his bretheren which were the Spaniards would remaine still there without hurting them but contrariwise they would helpe them all they could He laboured to make them all vnderstand this discourse vsing his interpterers truchmen The which being vnderstoode by the King and the other Mexicane Lords they were wonderfully well satisfied and shewed great signes of love to Cortes his company Many hold opinion that if they had continued the course they began that day they might easily have disposed of the king his kingdome and given them the law of Christ without any great effusion of bloud But the iudgements of God are great and the sins of both parties were infinite so as not having followed this course the busines was deferred yet in the end God shewed mercy to this nation imparting vnto them the light of his holy Gospel after he had shewed his iudgement and punished them that had deserved it and odiously offended his divine reverence So it is that by
that he would not kill him neither was it his intention to hurt them but their obstinate folly was guiltie of all the misery afflictions they had suffered neither were they ignorant how often he had required peace and amity at their hands He then commanded them to be intreated curteously Many strange admirable things chanced in this conquest of Mexico for I neither hold it for an vntruth nor an addition which many write that God favoured the Spaniards by many miracles for else it had bin impossible to surmount so many difficulties without the favour of heaven and to subiect this nation with so few men For although we were sinners vnworthy so great a favour yet the cause of our God the glorie of our faith the good of so many thousands soules as were in these countries whome the Lord had predestinate wrought this change which wee now see by supernaturall meanes and proper to himselfe which calles the blinde and prisoners to the knowledge of himselfe giving them light and libertie by his holy Gospel And to the end you may the better vnderstand this and give credite therevnto I will aleadge some examples which in my opinion are fit for this history Of some miracles which God hath shewed at the Indies in favour of the faith beyond the desert of those that wrought them CHAP. 27. SAint Croix of the mountaine is a very great province and farre from the Kingdome of Peru neighbour to diverse infidell nations which have not yet any knowledge of the Gospel if since my departure the fathers of our company which remane there have not instructed them Yet this province of S. Croix is christned and there are many Spaniards and great numbers of Indians baptized The maner how Christianitie entred was thus A souldier of a lewd life resident in the province of Charcas fearing punishment being pursued for his offences went farre vp into the countrie and was received curteously by this barbarous people The Spaniard seeing them in a great extremity for water and that to procure raine they vsed many superstitious ceremonies according to their vsuall maner he said vnto them that if they would do as he said they should presently have raine the which they willingly offered to performe Then the souldier made a great crosse the which he planted on a high and eminent place commanding them to worship it and to demand water the which they did A wonderful thing to see there presently fel such aboundance of raine as the Indians tooke so great devotion to the holy crosse as they fled vnto it in all their necessities and obtained all they demanded so as they brake downe their idolls and beganne to carry the crosse for their badge demanding preachers to instruct and to baptise them For this reason the province to this day hath beene called S. Croix de la Sierre But to the end we may see by whom God wrought these miracles it shall not be vnfit to shew how that this souldier after he had some yeares done these miracles like an Apostle and yet nothing reformed in his lewd course of life left the province of Charcas and continuing in his wicked courses was publikely hanged at Potozi Polo who knew him wel writes all this as a notable thing happened in his time Cabeca de Vaca who since was governour of Paraguey writes what happened vnto him in his strange peregrination in Florida with two or three other companions the onely remainder of an army where they continued ten yeares with these Barbarians traveling and searching even vnto the South sea being an author worthy of credite he saieth that these Barbarians did force them to cure certaine diseases threatning them with death if they did it not they being ignorant in any part of phisicke and having nothing to apply forced by necessitie made evangelicall medicines saying the praiers of the Church and making the signe of the crosse by meanes whereof they cured these diseases which made them so famous as they were forced to exercise this office in all townes as they passed the which were innumerable wherein our Lord did aide them miraculously and they themselves were thereat amazed being but of an ordinarie life yea one of them was a Negro Lancero was a souldier of Peru of whom they knew no other merit but to be a souldier he spake certaine good wordes vpon wounds and making the signe of the crosse did presently cure them so as they did say as in a proverbe the psalme of Lancero Being examined by such as held authority in the Church his office works were approved Some men worthy of credite report and I have heard it spoken that in the cittie of Cusco whenas the Spaniards were besieged and so straightly pressed that without helpe from heaven it was impossible to escape the Indians casting fire on the tops of the houses whether the Spaniards were retyred in which place the great Church is now built although the covering were of a kind of straw which they call Chicho and that the fire they cast was of the wood of fat slimy firre-trees yet nothing was set on fire nor burnt for that there was a woman did quench it presently the which the Indians did visibly see as they confessed afterwards being much amazed It is most certaine by the relations of many and by the histories which are written that in divers battailes which the Spaniards had as well in New Spaine as in Peru the Indians their enemies did see a horse-man in the aire mounted on a whit horse with a sword in his hand fighting for the Spaniards whence comes the great reverence they beare at the Indies to the glorious Apostle Saint Iames. Other whiles they did see in some battailes the image of our Ladie from whom the Christians have received in those partes incomparable favours and benefites if I should particularly relate all the workes of heaven as they happened it would make a very long discourse It sufficeth to have said this by reason of the favour which the Queene of glorie did to our men when they were pressed and pursued by the Mexicans the which I have set downe to the end we may know how our Lord hath had a care to favour the faith and Christian religion defending those that maintained it although happily by their workes they deserved not so great favours and benefites from heaven And therefore we ought not to condemne all these things of the first Conquerours of the Indies as some religious and learned men have done doubtlesse with a good zeale but too much affected For although for the most part they were covetous men cruell and very ignorant in the course that was to be observed with the Infidels who had never offended the Christians yet can we not deny but on their part there was much malice against God and our men which forced them to vse rigor and chastisement And moreover the Lord of all although the faithfull were sinners
in Peru a confession of sinnes brought by an Indian written in the same forte with pictures and characters painting every one of the tenne Commandementes after a certaine manner where there were certaine markes like ciphers which were the sinnes hee had committed against the Commaundements I nothing doubt but if any of the most sufficient Spaniards were imployed to make memorialles of the like things by their images and markes they would not attaine vnto it in a whole yeare no not in tenne Of Registers and the manner of reckoning which the Indians of Peru vsed CHAP. 8. BEfore the Spaniardes came to the Indies they of Peru had no kinde of writing either letters characters ciphers or figures like to those of China and Mexico yet preserved they the memory of their Antiquities and maintaine an order in all their affairs of peace warre and pollicie for that they were carefull observers of traditions from one to another and the yoong ones learned and carefully kept as a holy thing what their superiors had tolde them and taught it with the like care to their posteritie Besides this diligence they supplied the want of letters and writings partely by painting as those of Mexico although they of Peru were very grose and blockish and partely and most commonly by Quippos These Quippos are memorialls or registers made of bowes in the which there are diverse knottes and colours which do signifie diverse things and it is strange to see what they have expressed and represented by this meanes for their Quippos serve them insteede of Bookes of histories of lawes ceremonies and accounts of their affaires There were officers appointed to keepe these Quippos the which at this day they call Quipocamayos the which were bound to give an account of every thing as Notaries and Registers doe heere Therefore they fully beleeved them in all things for according to the varietie of businesse as warres pollicie tributes ceremonies and landes there were sundry Quippos or braunches in every one of the which there were so many knottes little and great and strings tied vnto them some red some greene some blew some white and finally such diversitie that even as wee derive an infinite number of woordes from the foure and twenty letters applying them in diverse sortes so doe they drawe innumerable woordes from their knottes and diversitie of colours Which thing they doe in such a manner that if at this day in Peru any Commissary come at the end of two or three yeares to take information vppon the life of any officer the Indians come with their small reckonings verified saying that in such a village they have given him so many egges which hee hath not payed for in such a house a henne in an other two burdens of grasse for his horse and that he hath paied but so much mony and remaineth debtor so much The proofe being presently made with these numbers of knottes and handfulls of cords it remaines for a certaine testimony and register I did see a handfull of these strings wherein an Indian woman carried written a generall confession of all her life and thereby confessed herselfe as well as I could have done it in written paper I asked her what those strings meant that differed from the rest she aunswered mee they were certaine circumstaunces which the sin required to be fully confessed Beside these Quippos of thred they have an other as it were a kinde of writing with small stones by meanes whereof they learne punctually the words they desire to know by heart It is a pleasant thing to see the olde and the impotent with a wheele made of small stones learne the Pater noster with another the Ave Maria with another the Creede and to remember what stone signifies Which was conceived by the holy-ghost and which Suffered vnder Pontius Pilate It is a pleasant thing to see them correct themselves when they doe erre for all their correction consisteth onely in beholding of their small stones One of these wheeles were sufficient to make mee forget all that I do knowe by heart There are a great number of these wheeles in the Church-yardes for this purpose But it seemes a kinde of witchcraft to see an other kinde of Quippos which they make of graines of Mays for to cast vp a hard account wherein a good Arithmetitian would be troubled with his penne to make a division to see how much every one must contribute they do drawe so many graines from one side and adde so many to another with a thousand other inventions These Indians wil take their graines and place five of one side three of another and eight of another and wil change one graine of one side and three of another So as they finish a certaine account without erring in any poynt and they sooner submitte themselves to reason by these Quippos what every one ought to pay then we can do with the penne Hereby we may iudge if they have any vnderstanding or be brutish for my parte I think they passe vs in those things wherevnto they do apply themselves Of the order the Indians holde in their writings CHAP. 9. IT shal be good to adde heerevnto what we have observed touching the Indians writings for their maner was not to write with a continued line but from the toppe to the bottome or in circle-wise The Latines and Greeks do write from the left hand vnto the right which is the vulgar and common manner we do vse The Hebrewes contrariwise beganne at the right to the left and therefore their bookes beganne where ours did end The Chinois write neither like the Greeks nor like the Hebrews but from the toppe to the bottome for as they be no letters but whole wordes and that every figure and character signifieth a thing they have no neede to assemble the parts one with an other and therefore they may well write from the toppe to the bottome Those of Mexico for the same cause did not write in line from one side to another but contrarie to the Chinois beginning below they mounted vpward They vsed this maner of writing in the account of their daies and other things which they observed Yet when they did write in their wheels or signes they beganne from the middest where the Sunne was figured and so mounted by their yeeres vnto the round and circumference of the wheele To conclude wee finde foure different kindes of writings some writte from the right to the left others from the left to the right some from the toppe to the bottome and others from the foote to the toppe wherein wee may discover the diversity of mans iudgement How the Indians dispatched their Messengers CHAP. 10. TO finish the maner they had of writing some may with reason doubt how the Kings of Mexico and Peru had intelligence from all those realmes that were so great or by what meanes they could dispatch their affaires in Court seeing they had no vse of any letters nor to write pacquets wherein
we may be satisfied of this doubt when we vnderstand that by wordes pictures and these memorialles they were often advertised of that which passed For this cause there were men of great agilitie which served as curriers to goe and come whome they did nourish in this exercise of running from their youth labouring to have them well breathed that they might runne to the toppe of a high hill without wearines And therefore in Mexico they gave the prize to three or foure that first mounted vp the staires of the Temple as hath beene said in the former Booke And in Cusco when they made their solemne feast of Capacrayme the novices did runne who could fastest vp the rocke of Ynacauri And the exercise of running is generall much vsed among the Indians Whenas there chaunced any matter of importaunce they sent vnto the Lordes of Mexico the thing painted whereof they would advertise them as they did when the first Spanish ships appeared to their â—ight when they tooke Topanchan In Peru they were very curious of footemen and the Ingua had them in all parts of the realme as ordinary Posts called Chasquis whereof shall be spoken in his place Of the manner of governement and of the Kings which the Indians had CHAP. 11. IT is apparant that the thing wherein these barbarous people shew their barbarisme was in their governement and manner of commaund for the more that men approch to reason the more milde is their governement and lesse insolent the Kings and Lords are more tractable agreeing better with their subiects acknowledging them equall in nature though inferiour in duetie and care of the commonwealth But amongst the Barbarians all is contrary for that their government is tyrannous vsing their subiects like beasts and seeking to be reverenced like gods For this occasion many nations of the Indies have not indured any Kings or absolute soveraigne Lords but live in comminalties creating and appointing Captains and Princes for certaine occasions onely to whome they obey during the time of their charge then after they returne to their former estates The greatest part of this new world where there are no settled kingdomes nor established commonweales neither princes nor succeeding kings they governe themselves in this manner although there be some Lordes and principall men raised above the common sort In this sorte the whole Countrey of Chille is governed where the Auracanes those of Teucapell and others have so many yeeres resisted the Spaniardes And in like sort all the new kingdome of Grenadâ— that of Guatimalla the Ilandes all Florida Bresill Lâ—sâ—â— and other countries of great circuite but that in some places they are yet more barbarous scarcely acknowledging any head but all commaund and governe in common having no other thing but wil violence industry and disorder so as he that most may most commaunds At the East Indies there are great kingdomes well ordered and governed as that of Sian Bisnaga and others which may bring to field when they please a hundred or two hundred thousand men As likewise the Kingdome of China the which in greatnes and power surpasseth all the rest whose kings as they report have continued above two thousand yeares by meanes of their good order and government But at the West Indies they have onely found two Kingdomes or setled Empires that of the Mexicaines in new Spaine and of the Inguas in Peru. It is not easie to be said which of the two was the mightiest Kingdome for that Motecuma exceeded them of Peru in buildings and in the greatnes of his court but the Inguas did likewise exceede the Mexicaines in treasure riches and greatnes of Provinces In regarde of antiquitie the Monarchie of the Inguas hath the advantage although it be not much and in my opinion they have beene equall in feates of armes and victories It is most certaine that these two Kingdomes have much exceeded all the Indian Provinces discovered in this new world as well in good order and government as in power and wealth and much more in superstition and service of their idolls having many things like one to an other But in one thing they differed much for among the Mexicaines the succession of the kingdome was by election as the Empire of the Romans and that of Peru was hereditarie and they succeeded in bloud as the Kingdomes of Fraunce and Spaine I will therefore heereafter treate of these two governments as the chiefe subiect and best knowne amongst the Indians being fit for this discourse leaving many and tedious things which are not of importance Of the Government of the Kings and Inguas of Peru. CHAP. 12. THe Ingua which ruled in Peru being dead his lawfull sonne succeeded him and so they held him that was borne of his chiefe wife whome they called Coya The which they have alwaies observed since the time of an Ingua calld Yupangui who married his sister for these Kings held it an honour to marry their sisters And although they had other wives and concubines yet the succession of the Kingdome appertained to the sonne of the Coya It is true that when the King had a legitimate brother he succeeded before the sonne and after him his nephew and sonne to the first The Curacas and Noblemen held the same order of succession in their goods and offices And after their maner they made excessive ceremonies and obsequies for the dead They observed one custome very great full of state that a King which entred newly into his Kingdome should not inherite any thing of the movables implements and treasure of his predecessour but hee must furnish his house new and gather together gold silver and other things necessarie not touching any thing of the deceased the which was wholy dedicated for his Oratorie or Guaca and for the entertainment of the family he left the which with his of-spring was alwaies busied at the sacrifices ceremonies and service of the deceased King for being dead they presently held him for a god making sacrifices vnto him images and such like By this meanes there was infinite treasure in Peru for every one of the Inguas had laboured to have his Oratorie and treasure surpasse that of his predecessors The marke or ensigne whereby they took possession of the realme was a red rowle of wooll more fine then silke the which hung in the middest of his forehead and none but the Ingua alone might weare it for that it was as a Crowne and royall Diademe yet they might lawfully weare a rowle hanging on the one side neere vnto the eare as some Noblemen did but onely the Ingua might carry it in the middest of his forehead At such time as they tooke this roule or wreathe they made solemne feasts and many sacrifices with a great quantity of vessell of gold and silver a great number of small formes or images of sheep made of gold and silver great abundance of the stuffes of Cumby well wrought both fine and courser many
The first of his Campe that advanced himselfe to the combate was the King himselfe defying his ennemies from whome hee made shewe to fly when they charged him vntill he had drawne them into an ambuscadoe where many souldiers lay hidden vnder straw who suddenly issued forth and they which fled turned head so as they of Tiquantepec remained in the midst of them whom they charged furiously making a great slaughter of them and following their victory they razed their citty and temple punishing all their neighbours rigorously Then went they on farther and without any stay conquered to Guatulco the which is a port at this day well knowne in the South sea Axayaca returned to Mexico with great and rich spoiles where he was honourably crowned with sumptuous and stately preparation of sacrifices tributes and other things whither many came to see his coronation The Kings of Mexico received the crowne from the hands of the King of Tescuco who had the preheminence He made many other enterprises where he obtained great victories being alwaies the first to leade the army and to charge the enemy by the which hee purchased the name of a most valiant captaine not content to subdue strangers he also suppressed his subiects which had rebelled which never any of his predecessours ever could doe or durst attempt We have already shewed how some seditious of Mexico had divided themselves from that common-weale and built a cittie neare vnto them which they called Tlatelulco whereas now saint Iaques is These being revolted held a faction aparte and encreased and multiplied much refusing to acknowledge the kings of Mexico nor to yeeld them obedience The king Axayaca sent to advise them not to live divided but being of one bloud and one people to ioyne together and acknowledge the king of Mexico wherevpon the Lorde of Tlatelulco made an aunswere full of pride and disdaine defieng the king of Mexico to single combate with himselfe and presently mustred his men commaunding some of them to hide themselves in the weeds of the Lake and the better to deceive the Mexicans he commaunded them to take the shapes of ravens geese and other beasts as frogs and such like supposing by this meanes to surprise the Mexicans as they should passe by the waies and cawsies of the Lake Having knowledge of this defie and of his adversaries policie he divided his army giving a part to his generall the sonne of Tlacaellec commaunding him to charge this ambuscadoe in the Lake and he with the rest of his people by an vnfrequented way went and incamped before Tlatelulco Presently hee called him who had defied him to performe his promise and as the two Lordes of Mexico and Tlatelulco advaunced they commaunded their subiects not to moove vntill they had seene who should be conquerour which was done and presently the two Lordes incountered valiantly where having fought long in the end the Lorde of Tlatelulco was forced to turne his backe being vnable to indure the furious charge of the king of Mexico Those of Tlatelulco seeing their captaine flie fainted fled likewise but the Mexicans following them at the heeles charged them furiously yet the Lord of Tlatelulco escaped not the hands of Axayaca for thinking to save himselfe he fled to the toppe of the Temple but Axayaca folowed him so neere as he seised on him with great force and threw him from the toppe to the bottome and after set fire on the Temple and the cittie Whilest this passed at Tlatelulco the Mexicane generall was very hote in the revenge of those that pretended to defeate him by pollicie after he had forced them to yeelde and to crie for mercy the Generall sayde he would not pardon them vntil they had first performed the offices of those figures they represented and therfore he would have them crie like frogges and ravens every one according to the figure which he had vndertaken else they had no composition which thing he did to mocke them with their owne policie Feare and necessitie be perfect teachers so as they did sing and crie with all the differences of voyces that were commaunded them to save their lives although they were much grieved at the sport their enimies made at them They say that vnto this day the Mexicans vse to ieast at the Tlatelulcans which they beare impatiently when they putte them in minde of this singing and crying of beasts King Axayaca tooke pleasure at this scorne and disgrace and presently after they retourned to Mexico with great ioy This King was esteemed for one of the best that had commaunded in Mexico Hee raigned eleaven yeares and one succeeded that was much inferiour vnto him in valour and vertue Of the deedes of Autzol the eight King of Mexico CHAP. 19. AMong the foure Electors that had power to chuse whome they pleased to be king there was one indued with many perfections named Autzol This man was chosen by the rest and this election was very pleasing to all the people for besides that he was valiant all held him curteous and affable to every man which is one of the chiefe qualities required in them that commaund to purchase love and respect To celebrate the feast of his coronation hee resolved to make a voyage and to punish the pride of those of Quaxulatlan a very rich and plentifull province and at this day the chiefe of new Spaine They had robbed his officers and stewards that carried the tribute to Mexico and therwithall were rebelled There was great difficulty to reduce this Nation to obedience lying in such sort as an arme of the sea stopt the Mexicans passage to passe the which AutZol with a strange device and industry caused an Iland to be made in the water of faggots earth and other matter by meanes whereof both hee and his men might passe to the enemy where giving them battell he conquered them and punished them at his pleasure Then returned hee vnto Mexico in triumph and with great riches to bee crowned King according to their custome Autzol extended the limites of his kingdome farre by many conquests even vnto Guatimalla which is three hundred leagues from Mexico He was no lesse liberall than valiant for whenas the tributes arrived which as I have saide came in great aboundaunce hee went foorth of his pallace gathering together all the people into one place then commaunded he to bring all the tributes which hee divided to those that had neede To the poore hee gave stuffes to make apparrell and meate and whatsoever they had neede of in great aboundaunce and things of value as golde silver iewels and feathers were divided amongest the Captaines souldiers and servants of his house according to every mans merite This AutZol was likewise a great polititian hee pulled downe the houses ill built and built others very sumptuous It seemed vnto him that the city of Mexico had too litle water and that the Lake was very muddy and therefore hee resolved to let in a great course
of water which they of Cuyoacan vsed For this cause he called the chiefe man of the cittie vnto him being a famous sorcerer having propounded his meaning vnto him the sorcerer wished him to be well advised what hee did being a matter of great difficulty and that hee vnderstoode if he drew the river out of her ordinary course making it passe to Mexico hee would drowne the citty The king supposed these excuses were but to frustrate the effect of his desseigne being therefore in choler he dismissed him home and a few dayes after hee sent a provost to Cuyoacan to take this Sorcerer who having vnderstanding for what intent the kings officers came hee caused them to enter his house and then he presented himself vnto them in the forme of a terrible Eagle wherewith the provost and his companions being terrified they returned without taking him AutZol incensed herewith sent others to whome hee presented himselfe in forme of a furious tygre so as they durst not touch him The third came and they found him in the forme of a horrible serpent whereat they were much afraide The king mooved the more with these dooings sent to tell them of Cuyoacan that if they brought not the sorcerer bound vnto him he would raze their citty For feare whereof or whether it were of his owne free will or being forced by the people he suffered himselfe to be led to the king who presently caused him to be strangled and then did he put his resolution in practise forcing a chanell whereby the water might passe to Mexico whereby hee brought a great current of water into the Lake which they brought with great ceremonies and superstitions having priests casting incense along the banks others sacrificed quailes and with the bloud of them sprinckled the channell bankes others sounding of cornets accompanied the water with their musicke One of the chiefe went attired in a habite like to their goddesse of the water and all saluted her saying that shee was welcome All which things are painted in the Annales of Mexico which booke is now at Rome in the holy Library or Vaticane where a father of our company that was come from Mexico did see it and other histories the which he did expound to the keeper of his Holinesse Library taking great delight to vnderstand this booke which before hee could never comprehend Finally the water was brought to Mexico but it came in such aboundaunce that it had welneere drowned the cittie as was foretold and in effect it did ruine a great parte thereof but it was presently prevented by the industry of Autzol who caused an issue to be made to draw foorth the water by meanes whereof hee repaired the buildings that were fallen with an exquisite worke being before but poore cotages Thus he left the citty invironed with water like another Venice and very well built hee raigned eleaven yeares and ended with the last and greatest successor of all the Mexicans Of the election of great Moteçuma the last king of Mexico CHAP. 20. WHen the Spaniards entred new Spaine being in the yeare of our Lorde one thousand five hundred and eighteen Moteçuma second of that name was the last king of the Mexicaines I say the last although they of Mexico after his death chose another king yea in the life of the same Moteçuma whome they declared an enemy to his country as we shall see heereafter But hee that succeeded him and hee that fell into the hands of the Marquise de Valle had but the names and titles of Kings for that the kingdome was in a maner al yeelded to the Spaniards so as with reason we account Moteçuma for the last king and so hee came to the periode of the Mexicaines power and greatnesse which is admirable being happened among Barbarians for this cause and for that this was the season that God had chosen to reveale vnto them the knowledge of his Gospel and the kingdome of Iesus Christ I will r◠late more at large the actes of Moteçuma then of the rest Before he came to be king he was by disposition ve◠ry grave and stayed and spake little so as when he◠gave his opinion in the privy counsell whereas he assisted his speeches and discourses made every one to admire him so as even then he was feared and respected He retired himselfe vsually into a Chappell appointed for him in the Temple of Vitziliputzli where they said their Idoll spake vnto him and for this cause hee was helde very religious and devout For these perfections then being most noble and of great courage his election was short and easie as a man vpon whom al mens eyes were fixed as woorthy of such a charge Having intelligence of this election hee hidde himselfe in this chappell of the Temple whether it were by iudgement apprehending so heavy and hard a burthen as to governe such a people or rather as I beleeve throgh hypocrisie to shew that he desired not Empery In the end they found him leading him to the place of councell whither they accompanied him with all possible ioy hee marched with such a gravitie as they all sayd the name of Moteçuma agreed very wel with his nature which is as much to say as an angry Lord. The electors did him great reverence giving him notice that hee was chosen king from thence he was ledde before the harth of their gods to give incense where he offered sacrifices in drawing bloud from his eares the calves of his legges according to their custome They attired him with the royall ornaments and pierced the gristle of his nosthrils hanging thereat a rich emerald a barbarous troublous custome but the desire of rule made all paine light and easie Being seated in his throne he gave andience to the Orations and Speeches that were made vnto him which according vnto their custome were eloquent and artificiall The first was pronounced by the king of Tescuco which being preserved for that it was lately delivered very worthy to be heard I will set it downe word by word and thus hee sayde The concordance and vnitie of voyces vpon thy election is a sufficient testimonie most noble yong man of the happines the realme shall receive as well deserving to be commaunded by thee as also for the generall applause which all doe shew by meanes thereof Wherein they have great reason for the Empire of Mexico doth alreadie so farre extend it selfe that to governe a world as it is and to beare so heavie a burthen it requires no lesse dexteritie and courage than that which is resident in thy firme and valiant heart nor of lesse wisedome and iudgement than thine I see and know plainely that the mightie God loveth this Cittie seeing he hath given vnderstanding to choose what was fit For who will not beleeve that a Prince who before his raigne had pierced the nine vaultes of heaven should not likewise nowe obtaine those things that are earthlie to releeve his people