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A11930 The fourth parte of Co[m]mentaries of the ciuill warres in Fraunce, and of the lovve countrie of Flaunders: translated out of Latine into English, by Thomas Tymme minister. Seene and allowed; Commentariorum de statu religionis et reipublicæ in regno Galliæ libri. Part 4. English Serres, Jean de, 1540?-1598.; Tymme, Thomas, d. 1620.; William, Prince of Orange, 1518-1581. Sendbrief. In forme van supplicatie aen die Conincklicke Majesteyt van Spaengien. English. 1576 (1576) STC 22243; ESTC S117191 156,825 228

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long delay But he tooke Mountpellier Boucar Lunell and Pozenac and from Pozenac he was repulsed by the treason of a certaine Captayne to whom hee had committed both the Citie and also his daughter which was but two yeeres olde At the last by the kings commaundement M. Coconass and d'Mole were arayned in the Senat of Paris and were condemned of high treason against the kings person the state for which they were put to death and their goods confiscate to the King Rumors were spred abroad that the Momorencies and Marshall Cosse were the chiefe authors of their conspiracies and yet notwithstanding it is euidently knowen that neither Cononas nor d'Mole nor any of those which were apprehended had committed any such thing Men sayd that the Duke of Alanson sought to flee vnto Lodowic Nassau bicause he knew that treason was practised against him The Senate doubted to condemne them for this cause for that the house of Nassau were called by the king in his Edicte his frendes But to the ende the treason might appere by the confession of those that were apprehended the king pronounced Lodowic Nassau to be his enimy And so the Senate gaue sentēce against them Amidst these domesticall confusions of the courte all things were ordered either by blinde treason or els by mad violence Wyse men blamed much the lingering delay of the Marshals who deferring the tyme loste all occasions to bring any thing well to passe and so behaued themselues that they seemed neuer so much as to haue those matters in their thought Notwithstanding it was certainly reported that a great number of the nobilitie of France abhorring long ago the gouernement of the Queene and of straungers bicause they were not only reiected but were also in daunger of their lyfe to fill vp those furies on Saint Barthelmewes day had determined to reuyue againe the authoritie of the States and to reforme all things according to the prescript of the auncient lawes of the Realme To this also there was added a newe cause namely the dispayred health of the king Therefore he being dead it was sayd that their purpose was to giue the gouernement of the Realme vnto the Duke of Alanson in the absence of his brother which was next heire vnto the Crowne It was also necessarie for the peace and tranquilitie of the Realme that Religion should be prouided for We will in another place set downe the forme of that protestation in the which d'Anuill declareth the causes why he armed him selfe Treason also was practised against the Prince of Conde Who at that tyme was at Amiens the chiefe citie of Picardie And hauing intelligence of the treason went out of Amiens a hunting as he pretended according to his woonted manner and so comming home to his house making M. Tore one of the brethrē of Momorencie acquainted with his purpose came with all posting speed into Germany where he was very curteously receyued Within few dayes after the king of Nauar published a bil by which he clered himself from all suspiciō of the said cōspiracie against the king Men said that this was made by the subtil practise of the Queene that the hatred spite of the whole matter might light vppō the heades of the Marshals And thus he beginneth Bicause I vnderstand that certaine deceyuers haue dishonestly and wickedly spred abroad false rumors concernyng mee by the which to the dishonour of my name that duetie which I owe vnto my soueraigne Lord the King is brought in doubt as though I were partaker of that conspiracie lately reuealed at Sangerman I haue I say for this cause intreated the Kings maiestie to giue me leaue to write these things thereby euidently to signify my will vnto all men Therfore my desire is that all men know that the same matter is most false fayned such as neuer came in my mynde And I am so far from being giltie of this facte that I am rather perswaded according to the bonde both of nature and also of deuine and humane lawes to spende my lyfe and goods and to loose my frendes for the dignitie of my soueraigne Lord the King and the safetie of his faithfull subiectes and by all manner of meanes to withstand their enterprises who being Rebelles to the King doe trouble the peace and tranquilitie of the realme The lyke bill also was seuerally published by the Duke of Alanson VVE spake before concerning the comming of Countie Mongomerie into Normandy And hee was not long in the towne of Sanlo but M. Matigon the Kings Lefetenant of the lower Normandy beseeged the same So soone as Mongomerie sawe that the same was beseeged after deliberation had he went out of the towne with a hundred and threescore horsemen for he had not two hundred in all and came to Danfro which as we sayd before he had taken Danfro is a little town of the lower Normandy in the territorie of Passi the Duke of Alansons dominion which towne was hitherto obscure and now by the calamitie of Mongomerie made famous beyng walled rounde about with a weake wal yet notwithstanding fortified with a strong Castell all along the same ran the riuer of Meisne Mongomerie purposed for the refreshing of his horses to tarry there certayne dayes and then to ioyne him selfe to the succours of his fellowes which came dayly out of diuers partes of Normandy and of other quarters therabouts So soone as Mons Matigon heard hereof how that Mongomerie was within the walles of Donfro he came without delay to Donfro leauing parte of his armie at the seege of Sanlo and with the sounde of Trumpets gathered together from all partes a great number of those countrey men and sent vnto the King for more ayde There came therefore vnto him of the Kings Souldiers from all places the citie was beseeged and the walles sodenly battered with great guns Mongomerie at the first sought to deliuer him selfe out of the towne the which when he could not doe hee lefte the Citie and tooke the Castell He had with him scarce a hundred and fyftie Souldiers who being out of hope sought all occasions eyther by colour of eruption or by parley to flee vnto the enemie The Castell was battered with ordinance The fyrst charge Mongomerie valiantly withstoode to the great hurte of his enimies but when he sawe that his men fell away from him and that hee wanted things necessarie for the defence of hym selfe and the Castell hee desired to parley with M. Matigon and yelded him selfe and his men vnto hym vppon certayne conditions namely that hee and his might departe with their lyues that for certaine dayes hee might go whether hee would and that hee should departe without losse of lyfe in safetie so soone as he had deliuered vp the Castell And thus hee yelded vp the castell and hym selfe to M. Matigon Then the Kynges Souldiers runnyng through the breaches of the walles into the Castell slue whomsoeuer they met contrary to their fayth
vtter destructiō Wherevpon the Kings officers were not so forwarde in theyr affayres as else they would haue bin thinking that they did but lose their labour in a matter most easie to be finished Notwithstanding an armie was prepared and the King by his letters instantly required Monsieur Beleur whiche was hys Lidgar in Switzerlande for the same purpose to sende with all speede a band of Switzers FOR there remayned as yet certayne cities whiche were held and garded by those that were left of the Religion as Rochel Sanxer and in Languedoc Montauban Castres Nismes Milliaud Aubenac Priuac Mirebel Ganges Anduz and certaine other townes of no fame in the territorie of Viuaueretz and Seuenats Notwithstanding it seemed to many yea and to the most part of such as professed the Religion greate folly ioyned with madnes after so great a slaughter almost of all that professed the Religion the kings power being nothing deminished hauing the whole kingdom redy at his cōmandemēt for thē to enterprise presume to defend them selues against the armie of so mighty a king after so great cōsternatiō feare whē as not only none of the Princes but also not one noble mā almost was lefte in Frāce which durst so much as professe the loue he bare to the Religion There were also and that not a few whiche sayd that it was great wickednesse vnlawful for subiects hauing no authoritie from princes or chiefe magistrates to beare armour agaynste their king though he were wicked that by the effect and successe it selfe it had appeared that the forceable resistance of them of the Religion hitherto was vngodly though it were collected by the authoritie of the princes and by lawfull titles both for that the king was in his minoritie and also bycause the breaking of the kings Edicts might be lawfully punished for that the kings wil was in expresse words declared That in this enterprise all things faile and that the king is a man that there wante Princes to whome the aucthoritie of gouerning the kingdome shuld belong and that the king doth playnely professe that he wil not hurt them of the Religion but that he commaunded that murder to be committed with purpose to destroy the Admiral and other the chiefe aucthors and instrumentes of the warre that the kingdome afterwarde might remaine in peace And that although in this matter he exceeded the rule of reason yet it was not lawful for the subiect to rebell against him or for the subiect to punishe his lorde and king for his offence There were also some which vtterly condemned the gouernment of the prince of Conde and of the Admirall in their actes and exployts of the yeeres past and through the enuie of the lamentable successe haue brought the whole cause in hatred And those false accusations of Carpenter and Pibrach in their Epistle to that famous man Stanislaw Heluidius were oftentimes obiected by exulcerated and gaulled mindes to make the remembrance of the former warres detestable So that a man woulde haue thought that the Religion had bin extinguished for euer in Fraunce and concerning this matter many of them disputed with odious wordes whiche in time of the former warres had highly commended the causes to take the same in hand And thus calamitie was counted for great reproch and shame such is the greate rashnesse of men in iudging of matters ALSO in those Cities whiche as yet had not receyued the Kings Garrisons these dissentions were very ryfe and the Citizens being distract and vncertayne what to do seemed not so much to delay and deferre the Kings Garrison as to spend the tyme to the ende that euery one myght get for him selfe the more conuenient oportunitie and occasion to flee and escape away or els to get fauour agayne thys was the common will and purpose of the Townesmen Notwithstanding God vsed the diligence of a fewe to bring the rest to a constant purpose and the feare of the cruell murders committed perswaded the people to defende them selues that for somuch as they were in vndoubted perill of death they myght if it so pleased the Lorde choose the more honest kinde of death by the lawfull right of necessary defence the Magistrate him selfe vrging them therevnto THEREFORE amidst so many and so great difficulties and extremities it seemed impossible that Religiō should stand by any manner of meanes and so euerlasting destruction seemed to be broughte vppon the Churches of Fraunce In these straits of great calamitie the prouidence of God of such beginnings as were so weake and so farre from the iudgemente of humane reason made a way for so much more glory as the disorder and confusion of all thinges was past hope of recouerie The chiefe Captaynes were gone the ayde and help of forreine Princes wanted yet notwithstanding the present helpe and helping fauour of God in due tyme fayled not Yet for all that there remayne suche greate things of so weake and feeble a beginning euen vntill this day that this same seemeth to be especially the counsaile and finger of God that the force and strēgth of noblemen beyng cut off he alone mighte be counted the author of his worke and mighte make manifest his manyfolde wisdome in this worke I may not dissemble and in making this a preface for the narration to come I swarue not from my purpose both those noble men and ringleaders which tooke vppon them the ordering and defence of this cause and also in part they of the Religion themselues in the former yeeres past offended many wayes Much disorder verily and many faults came by the ciuill warres in somuch that among those of the Religion the puritie of Religion beeing contaminated and defyled with true occasions of true accusations was euill spoken of For it is well knowen that the Admirall him selfe in those former warres protested not once but often That he had rather dye any kinde of death than he would be counted any longer a Gouernour and Captayne of such a leawde and wicked route of common souldiers most vnworthy of the bare name of Religion for such he knew many of his band to be God therefore iustly punished those mē which abused his Religion neuerthelesse hee dyd not neyther wyll hee leaue vnfinished the worke which he hath begonne But is there any man so blynde which seeth not what great punishments remayne for those which for the mortall hatred they beare to the poore Religion haue set to theyr helping hand to commit a most detestable fact seeing that to fyll vp the measure of extreme wickednesse all shewe of right and equitie is set asyde in so much that there remayneth no excuse for the same But to returne to our purpose agayne THEREFORE this fourth warre is more wonderfull than the three first bycause of most weake and feeble beginnings it had greater and more notable successe in so much that when the Prince of Conde the Admirall and other noble