Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	common_a	great_a	king_n	1,397	5	3.4423	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89196	The nationall covenant. Or, A discourse on the covenant. Wherein also the severall parts of the late protestation are proved to be grounded on religion and reason: with sundry motives and directions, tending to further our keeping covenant with God. Which may be of speciall use in these times. By Tho. Mocket, M. of Arts, and preacher of the word of God.	Mocket, Thomas, 1602-1670?	1642 (1642)	Wing M2307; Thomason E113_3; ESTC R23139	40,201	58

the Parliamentary houses themselves to oppose one the other and so betwixt the King and his faithfull and most loyall people and Subjects But let it ever be our indeavour to joyne and keep these together and the blessing of him who is the God of peace and unity will rest upon us Fourthly we vow and protest to defend and maintaine the lawfull Rights and Liberties of the Subjects such are these Magna Charta Petition of Right and the Statutes therin specaified Also his Royal Maj. sty hath bin pleased divers times in his Declaratiōs graciously to promise all his good Subjects that he will rule according to the established lavves of the Land a most Princely profession That no man may breake open another mans house chamber dore study trunkes chests imprison or arrest his person or ceaze on any of his goods but by authority of Law That no tallage or aid shall be laid had or levied by the King or his Heires in the Realme without the good-will and assent in Parliament That no person shall be compelled to make any Lones to the King against his will That none shall be charged by any charge or imposition called a Benevolence without consent in Parliament and such like And there is reason for it for these are the glory of free-borne Subjects and that which doth difference us from slaves and vassals take away our Liberties and bring in an Arbitrary power that the Rulers will and pleasure must stand for a Law and then wherean doe we differ from the veriest slaves in the world it therefore concernes us to defend and maintaine our lawfull Rights and Liberties even nature and common equity binds us to it So that were there no Protestation made and taken yet we are bound as we are Christians by vertue of our Baptisine to defend and maintaine the true Protestant Religion against all Popery and Popish Innovations as Subjects to maintaine the King our dread Soveraignes Person Honour and Estate as good Common-wealths men the Power and Priviledges of Parliament and the lawfull Rights and Liberties of the Subject Fifthly and marke it well we are here bound by our solemne promise c. with our lives c. to justifie Defend and maintaine thery person that maketh this Protestation in whatsoeber hée shall doe in the lawfull pursuance of the same And there is great Reason for this also that we should mutually defend each other for if any suffer in a common cause as the defence and maintenance of the true Religion the Kings Majesties Person Honour and Estate the Power and Priviledges of Parliament c. all suffer in him and therefore all and every one should stand for him So did the Grecians and Barbarians when they went with Cyrus against the Persians Suid. as for themselves The very Heathens would not be wanting to their Country but in a common cause were willing to doe or suffer any thing even the greatest dangers and Christianity should not make more slow but forward to all civill duties tending to the publicke good upon better and higher grounds then nature can afford viz. out of conscience to Gods command true Christian love to our Brethren and Country c. Sixthly under the like engagement we promise vow and protest To oppose and hinder and by all good wayes and meanes indeavour to bring to condigne punishment all such as shall either by forcs practises councels plots conspiracies or other wise doe the contrary of any thing in this present Protestation contained As for instance if which God forbid we should see or know any person that should rise up against the King or Parliament wilfully infringe their just and good orders and priviledges or indeavour to set or maintaine division or dis-affection betweene the King and Parliament or betwixt the three Kingdomes of England Scotland and Ireland be his pretence as Papists and Popish persons want not excuses and colourable pretences he is declared a publick enemy of the State and peace of the Kingdome See the Declar. of Parl. Ian. 17. 1641. and we are by this Protestation bound by all lawfull means to bring such a person to condigne punishment So againe doe we see or heare any seeking wittingly and wilfully to disgrace suppresse or bring into contempt the true Reformed Protestant Religion or to vent and advance Popery or Popish Innovations within this Realme to set up any woodden stone or painted Image Crosse or other scandalous resemblances we are by vertue of this Protestation bound by all lawfull meanes and wayes according to the rules of Christian wisdome and prudence to bring that person or persons to condigne punishment for his demerits And we have warrant for this in the word of God Hushai the Archite did prevent the dangerous plot against David and discovered it to him 2 Sam. 17.7 8 15. c. Mordecai discovered treason against Ahasuerus Hest. c. 6. Yea the very Pagans would doe thus endeavour to bring to deserved punishment those that were enemies to their Idoll gods Religion King Country or publick-wealth And Gods word requires this of us Pro. 24.21 22. My sonne feare thou the Lord and the King and meddle not with them that are given to change that is to bring in any Doctrine worship or discipline or any thing contrary to the true Religion or word of God and the wholesome and good Lawes of the Land especially such as are fundamentall for their calamity shall rise suddenly and who knoweth the ruine of them both Yea in case of seducing from the true to false Religion or worship of God as is well observed by a godly * M. I. G. Divine it is cleare that we must bring any to pumshment how neare or deare so ever unto us See Deut. 13.6 7 8 9 10. If thy Brother the sonne of thy mother or thy sonne or thy daughter or the wife of thy bosome entise thee saying let us goe and serve other gods Thou shalt not consent unto them nor hearken unto them neither shall thy eye pitty them Our love to God and the true Religion ought to over-rule our affections to our friends and naturall Parents in the flesh much more our affections towards others which our Saviour confirmes Mat. 10.37 He that loveth Father or Mother more then me is not worthy of one and he that loveth Son or Daughter more then me a not worthy of me And in case of the publicke-weale if any person be an enemy to it and will not be reclaimed our affection to our Country and the Common-wealth must over-rule naturall and private affection even to such as are neare and deare unto us and Cicero an Heathen determines this among other cases Cicero de Ossi 〈◊〉 3. That if a mans owne Father would betray his Country and do any thing that tends to the apparent ruine of the Common-wealth he must not keepe silence but preferre the safety of his Country before a Father and indeavour to hinder him or