Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	cold_a	hot_a	humour_n	1,939	5	8.2968	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14055	A nevv booke of spirituall physik for dyuerse diseases of the nobilitie and gentlemen of Englande, made by William Turner doctor of Physik	Turner, William, d. 1568.	1555 (1555)	STC 24361; ESTC S118750	76,442	208

to take the goodes of the clergie for the reformyng of it synned in couetusnes fel into the same siknes that the clergie had And so is it now comed to passe that the phisicians whych toke in haÌ„de to heale other meÌ„ are falleÌ„ into the same syknes theÌ„ selues haue nede of phisicians to heale them The same in dryuing out of the aforsayd seuen natioÌ„s brake openly the coÌ„maundement and rule of the great Phisiciane whych in these wordes Deuteronomi .vii. Deu. 7. gaue this commaundement When as the Lorde thy God shall brynge thee into the lande wherinto thou shalte entre and take possession of shall dryue awaye many nations of people in thy syght the Hethites the Gergeze ets c. thou shalte burne in the fyre their grauen ymages Thou shalte not desyer the golde and the syluer wherof they are made nether shalt thou take vnto thee any thynge of them leste thou stuÌ„ble or do amisse because it is the obominacion of thy Lord God Nether shalt thou bring any thynge of the ydolles into thy house lest thou be accursed as it is Thou shalte defye it as fylthynes and thou shalt lothe it as dyrte and vnclennes because it is acursed Thys open coÌ„mauudement of God hath our phisicianes of our clergie openly broken For they toke vnto them selues not only al the landes of the heathen al theyr golde and their syluer but also all their ymages their abominable ydoles caryed them home into their houses or at the lest into the kynges house That to put downe ydolatrie for ryches sake and to take the ydoles to a mannes owne proper aduauntage displeaseth God hyghly ye maye learne by the ouerthrowe that the chyldren of Israel had of the cytesyns of Hay and by the death of Acham who was put to death myserably wyth all hys for stealynge of certayne iewels and other ornameÌ„tes perteynyng vnto ydoles Iosu 7. Iosue vii and also by the death of the Iewes that fought vnder the Machabees whych after their death were iudged of the churche therfore to haue bene slayne of theyr enemyes because they had taken priuely vnto them selues of the offerynges of the ydoles ye maye se that God toke it for a great synne to take the spoyles of ydoles and ydolaters to a mannes owne selfe because that he ponyshed it twyse wyth death Wherfore it is a greuus synne to destroye ydoles and ydolatrye not for Goddes loue but for theyr spoyles and ryches sake But howe ponysheth God these golde thyrsty phesicians Euen wyth the same sycknes that they went about to take from theyr patientes For God sayeth thou shalt brynge nothynge of theyr ydoles to thy house Deu. 7. Ne tu sias anathema sicus illud est that is leste thou be made accursed and abominations as it is After nowe that the causes of thys dropsye are knowe it foloweth next to be done that I shulde ordeyne a preparatiue When as the disease coÌ„meth of colde and of the stoppynge the liuer our preparatiue muste be made of suche herbes as are hote bytter therfore as many as wyll be purged of thys euell humour that maketh the dropsye muste take this bitter preparatiue for muche vse of swete watery colde meates make the dropsye Go to the churche and desyre a learned man to make a bytter sermon agaynst couetousnes of the whyche sermon take one good draught fastyng in the mornyng and other an houre before supper wyth an vnce of repentance at eche tyme for the space of fourten dayes and then take .vi. draÌ„mes of the purgation whych maye well be called hiera zachei and it wyll scoure them that haue the dropsye so perfytlye that there shall not remayne one pinte of that thyrst makyng water Yf that it can not be founde redy made in the poticaries shoppes make it thus Luk. 19 Dimidium bonorum tuorum da pauperibus si quem defraudaueris redde ei quadruplum Gyue the one halfe of al thy goodes the poore yf thou hast taken any thynge awaye from any man vniustly restore .iiii. times as much to hym agayne Yf thys purgation be to stronge and to bitter wolde purge to sore then take lesse of it make equale restitution accordyng vnto the value of it that is takeÌ„ away from any man After that they be thus purged because it is a stronge purgation and a bytter maketh the takers of it very weake and after that a maÌ„ is healed ones of thys disease he may lyghtly fall into it agayne I wyll ordeyn and make the water syke a confortatiue and immediatly after also a preseruatiue to saue them that they fall not agayne into theyr olde disease Their confortatiue shall be thys that foloweth hereafter Luk. 19. Math. 3. and. 11. Venit filius hominis quaerere seruare quod perierat Non veni vocare iustos sed peccatores ad poenitentiam Poenitentiam agite appropinquabit regnum celorum Venite ad me omnes qui laboratis onerati estis Math. 11 ego refocillabo vos Sic Deus dilexit mundum Ioh. 3. vt vnigenitum filium suuÌ„ daret vt omnis qui credit in eum non pereat Ezech. 13 sed habeat vitam eternam Nolo mortem peccatoris sed magis vt conuertatur viuat Nowe wyll I teache you a good triacle or preseruatiue The preseruatiue is thys Non concupisces vxorem fratris tui Exo. 20. non domum non agrum non seruum non an cillam non bouem non asinum vniuersa quae illius sunt Non fitis solliciti quid esuri sitis aut quid bibituri aut quo induamini Math. 6 Primum querite regnuÌ„ Dei iusticiam eius Pro. 10. hec omnia adijcientur vobis Non patietur Dominus vt anima iusti fame laboret Leunculi penuria fame laborant qui autem do minuÌ„ inquirunt nullo bono destituuÌ„tur Deu. 17 Cum fueris rex constitutus non multiplicabis tibi equos Non habebis vxores plurimas neque argenti auri ingentia pondera Rex iustus erigit terram vir auarus destruit cam Pro. 30. Mendicitatem diuitias ne dederis mihi tribue victui meo necessaria ne forte satiatus alliciar ad neganduÌ„ dicam Quis est Dominus aut egestate compulsus furer periurem nomen Dei mei Seiunge ab hijs qui questum putant esse pietatem Est autem questus magnus pietas cum animo sua sorte coÌ„tento Nihil enim intulimus in mundum videlicet nec esser re quicquam possumus 2. tim 6 sed habentes alimenta quibus tegamur his contenti erimus Caeterum qui volunt ditescere incidunt in temtationem laqueum in cupiditates multas stultas ac noxias quae demergunt homines in exitium interitum Siquidem radix omniuÌ„ malorum est auaritia Vos qui diuites estis in

drynker or the lesse whyche of these two kynges heyres was lefte rycher at the death of hys father ye wyll saye I am sure that the heyre of the lesse drynker was left much rycher Or els what neded kynge Edwardes counsellers and good housbandes so ofte crye the kynge is poore the kynge is poore and to get al the chauntries in Englande vnto him and so ofte to spoyle the byshoppes landes to enryche hym therewyth ye se therfore that in both the kyndes of dropsy that the exceding plentye of drynke nether quencheth the thyrst of the syke nether helpeth the disease nether increaseth any good blood Therfore seyng that the spirituall dropsye wherein dyuers gentlemen of Englande are sycke in at thys tyme bryngeth at length death of both body and soule and maketh suche a folishe opinion in them that they beleue that it that moste of all engendreth the syknes helpeth it that it that most destroyeth both the blood naturall heate ingendreth bothe the same it muste nedes be a perillous disease Then where as it is so perillous a disease they that ar syke in it had nede of some remedy for it whych I intende to offer vnto them But before I shewe the remedye of thys dysease it is mete that I shewe the causes of it that I in healyng of it maye shewe the practice more lyke a workeman then a foole for he that knoweth not the cause of the disease howe shall he take the cause away of it And he that knoweth not the cause of the disease how shal he take it awaye and he that taketh not the cause of that disease away howe shall he take the disease away when as the cause abydyng styll the effecte muste nedes folowe It is also necessary for all my patientes to knowe the cause of theyr diseases that after that they are ones healed they maye exchewe the disease by puttyng awaye and auoydyng the causes of it It shal be also necessary for them that are not yet sycke in that sycknes but are disposed naturally therto to knowe the causes of thys disease that by flyeng and eschuyng the causes of it they maye auoyde it Sycknesses come two wayes moste coÌ„monly of a naturall cause and sometyme though it be but seldome immediatly of God without any natural cause for the reueÌ„ging and ponyshyng of some open synne or offence As for an exemple The leprye moste coÌ„monly coÌ„meth of a melancholike humour or of a salt burned humour that is in a mannes body But we reade that wythout any suche natural cause it commeth immediatly of God ponyshyng soÌ„e notable and opeÌ„ offence 4. Re. 5. Nu. 12. 2. pa. 26. as it came vnto Gehasi to mary Moses syster to kynge Osias The bodely dropsye coÌ„monly coÌ„meth of the stopping of the liuer and the stoppyng commonly commeth ether of colde or of grosse humores Euen so the spiritu all dropsye coÌ„meth of colde or grosse humores Vnder the name of colde humores I vnderstande suche spirituall drinke as is not warmed with an earnest preacher but is coldely serued out wythout any zele or feruentnes in sprete after whych maner our newtralles and manpleasers of late and now the latin sacrificers serue the people in England By grosse humores I vnderstande fleshely and grosse ceremonies whiche were neuer tryed wyth the fyer of Goddes worde But as thys is the coÌ„mon waye wherby meÌ„ come to the dropsye so is there also an other preuye straunge and seldome waye wherby I reken that many of oure gentlemen haue fallen into the spiritual dropsye That is by the ponyshment of almyghtye God whych suffered them to fall in to thys sycknes for theyr open synnes as he brought the .iii. aforenamed persones into the lepry The noble wel borne kyng Henry the .viii. by the counsel of certeine of hys scripture learned counsellers toke in haÌ„de to reforme heale some of hys clergie whyche was so sycke in the dropsye that they had almoste dronkeÌ„ vp a quarter of the hole realme and accordynge vnto the worde of God and hys bound deutye he began to dryue out of hys lande the seuen kyndes of people whereof is motion made in the seuenth chap. of Deuteronomi that is the Hethites the Bergelces Deu. 7. the Amores the Canarees the Pherisees the Euees and the Iebusees And in dede he healed the clergye after one maner that phisicianes vse that is per ablati onem he droue out after a maner the forsayd enemies of God whych had gotten them by continuaunce of longe tyme seuen newe names Yf any man wyll knowe theyr names that he droue out their names are these Iacobites and Minorites Augustinianes Carmelites whyt monkes blacke monkes and Chanones c. Because he coulde nether heale all the watersyke alone nether coulde alone dryue out so many enemyes he coÌ„maunded hys nobilite to helpe hym and they not vnwyllyngly toke hys parte But howe healed they the dropsye howe droue they awaye the seuen heathen nacions Surely nether accordynge vnto the rules of bodely nor of spiritual phisyck What maner of phisiciane is he that coÌ„meth vnto a house where as there are some parsons syck because they had to many humores and others for lacke of sufficient humores other are not syck he not onely coÌ„maundeth them al together both syck and hole to faste alyke for the space of an hole yeare and to gyue hym for hys labour al it that they shulde haue eaten that yeare but enioyneth theÌ„ al alyke for all the tyme of theyr lyues euer after to departe wyth the tenth parte of the meate that they had wont to spende and to gyue it vnto hym Haue not the noble phisiciaÌ„s occupyed the same phisick whylse they went about to heal the clergie yes doutles For some of the clergye had to muche and some to litle some no more theÌ„ enough and yet muste euery man haue one kynde of medicine all muste be purged bothe the sycke and the hole and all muste faste and kepe one dyet both the hole and the two kindes of sycke Wolde these phisicians be coÌ„tent that doctor Wendy or doctor Owen doctor Wotton or doctor Huic or I shuld practise wyth them so yf we were called to theyr houses to heale certeyne syck persones there Doutles they wolde not Wherfore when as they do otherwyse vnto theyr brethren then they wolde be done to them selues they haue broken the rule of oure maister doctor Iesus the chife phisician and haue coÌ„mitted an open synne that all the world may se For the which synne God hath suffered them to fall into thys foule dropsy that they are syck in now euen as he ponished Gehasy wyth a lepry for coÌ„mittynge the same synne that our gentlemeÌ„ dyd For as Gehasy synned in couetousnes in takynge of rewardes of the heathen man that hys maister healed hauyng no coÌ„maundemeÌ„t so to do so these when as they had no commaundemeÌ„t of theyr maister Christ

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