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A33627 Certain select cases in law reported by Sir Edward Coke, Knight, late Lord Chief Justice of England ... ; translated out of a manuscript written with his own hand, never before published ; with two exact tables, the one of the cases, and the other of the principal matters therein contained.; Reports. Part 13. English Coke, Edward, Sir, 1552-1634. 1659 (1659) Wing C4909; ESTC R1290 92,700 80

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seperatio quia seperat duas Jurisdictiones So Dioces signifies the Iurisdiction of one Ordinary seperated and divided from others And because the Archbishop of Canterbury hath a peculiar Iurisdiction in London exempt out of the Dioces or Iurisdiction of the Ordinary or Bishop of London For that cause it is fitly said in the Title Peramble and body of the Act That when the Archbishop sitting in his exempt Peculiar in London cites one dwelling in Essex he cites him out of the Dioces or Iurisdiction of the Bishop of London ergo he is cited out of the Dioces And in the clause of the penalty of ten pounds It is said out of the Dioces or other Iurisdiction where the party dwelleth which agreeth with the signification of Dioces before And as to the words Far off c. they were put in the Preamble to shew the great mischief which was before the Act As the Statute of 32 H. 8. cap. 33. in the Preamble it is Disseisins with strength and the body of the Act saith such Disseisor yet the same extendeth to all Disseisors but Disseisin with force was the greatest mischief as it is holden in 4. and 5 Eliz. Dyer 219. So the Preamble of the Statute of West 2. cap. 5. is Heirs in Ward and the body of the Act is Hujusmodi praesentat as it is adjudged in 44 E. 3. 18. That an Infant who hath an Advowson by discent and is out of Ward shall be within the remedy of the said Act but the Frauds of the Guardians was the greater mischief So the Preamble of the Act of 21 H. 8. cap. 15. which gives falsifying of Recoveries recites in the Preamble That divers Lessees have paid divers great Incomes c. Be it enacted That all such Termors c. and yet the same extends to all Termors and yet all these Cases are stronger then the Case at Bar for there that word such in the body of the Act referreth the same to the Preamble which is not in our Case 2. The body of the Act is No manner of person shall be henceforth cited before any Ordinary c. out of the Dioces or peculiar Iurisdiction where the person shall be dwelling And if he shall not be cited out of the Peculiar before any Ordinary a Fortiori the Court of Arches which sits in a Peculiar shal not cite others out of another Dioces And these words Out of the Dioces are to be meant out of the Dioces or Iurisdiction of the Ordinary where he dwelleth but the exempt Peculiar of the Archbishop is out of the Iurisdiction of the Bishop of London as S. Martins and other places in London are not part of London although they are within the circumference of it 3. It is to be observed That the Preamble reciting of the great mischief recites expresly That the Subjects were called by compulsary proces to appear in the Arches Audience and other high Courts of the Archbishoprick of this Realm So as the intention of the said Act was to reduce the Archbishop to his proper Dioces or peculiar Iurisdiction unlesse it were in five Cases 1. For any Spirituall Offence or cause committed or omitted contrary to the right and duty by the Bishop c. which word omitted proves that there ought to be a default in the Ordinary 2. Except it be in case of Appeal and other lawfull cause wherein the party shall find himselfe greived by the Ordinary after the matter or cause there first begun ergo the same ought to be first begun before the Ordinary 3. In case that the Bishop of the Dioces or other immediate Iudge or Ordinary dare not or will not convent the party to be sued before him where the Ordinary is called the immediate Iudge as in truth he is and the Archbishop unlesse it be in his own Dioces these speciall Cases excepted mediate Iudge scil by Appeal c. 4. Or in case that the Bishop of the Dioces or the Iudge of the place within whose Iurisdiction or before whom the Suit by this Act should be begun and prosecuted be party directly or indirectly to the matter or cause of the same suit Which clause in expresse words is a full exposition of the body of the Act scil That every suit others then those which are expressed ought to be begun and prosecuted before the Bishop of the Dioces or other Iudge of the same place 5. In case that any Bishop or any inferiour Iudge having under him Iurisdiction c. make request or instance to the Archbishop Bishop or other inferiour Ordinary or Iudge and that to be done in cases only where the Law Civill or Common doth affirm c. By which it fully appeareth That the Act intendeth That every Ordinary and Ecclesiasticall Iudge should have the Conusance of Causes within their Iurisdiction without any Concurrent Authority or Suit by way of prevention And by this the Subject hath great benefit as well by saving of travell and charges to have Iustice in his place of habitation as to be judged where he and the matter is best known As also that he shall have many Appeals as his Adversary in the highest Court at the first Also there are two Provisoes which explains it also scil That it shall be lawfull to every Archbishop to cite any person inhabiting in any Bishops Diocesse within his Province for matter of Heresie which were a vain Proviso If the Act did not extend to the Archbishop But by that speciall Proviso for Heresie it appeareth that for all causes not excepted is prohibited by the Act Then the words of the Proviso go further If the Bishop or other Ordinary immediatly hereunto consent or if the same Bishop or other immediate Ordinary or Iudge do not his duty in punishment of the same which words immediatly and immediate expound the intent of the makers of the Act. 2. There is a saving for the Archbishop the calling any person out of the Dioces where he shall be dwelling to the probate of any Testaments which Proviso should be also in vain if the Archbishop notwithstanding that Act should have concurrent Authority with every Ordinary through his whole Province Wherefore it was concluded that the Archbishop out of his Dioces unlesse in the Cases excepted is prohibited by the Act of 23 H. 8. to cite any man out of any other Dioces And in truth the Act of 23. of Henry the eighth is but a Law declaratory of the ancient Canons and of the true exposition of them The Act of 23 H. 8. is a Declaration of the old Canon Law And that appeareth by the Canon Cap. Romana in sexto de Appellationibus and Cap. de Competenti in sexto And the said Act is so expounded by all the Clergy of England at a Convocation in London An. 1 Jac. Regis 1603. Canon 94. Where it is decreed ordained and declared That none should be cited to the Arches or Audience but the Inhabitants within the Archbishops Dioces
any Mortuary but in such manner as is mentioned in the Act upon pain of forfeiture of so much in value as they take more then is limited by the Act and forty shillings over to the party grieved Yet it appeareth by Doctor and Student lib. 2. cap. 55. fol. 105. That if the Parson c. sueth for Mortuaries otherwise then the Act appointeth that a Prohibition lyeth yet there is a Penalty added which is an authority expresly in the Point And the Case at Bar is a more strong Case and that for three reasons 1. It was made in affirmance of the Canon Law 2. It was made for the ease of the People and Subjects and for the maintenance of the Iurisdiction of the Ordinary so as the Subjects have benefit by the Act and therefore although that the King may dispence with the penalty yet the Subject greived shall have a Prohibition And the Rule of the Court was Fiat Prohibitio Curiae Cantuar. de Arcub Inter partes praedict per Curiam And Sherly and Harris Iunior Serjeants at Law were of Councell in the Case III. Mich. 6 Jacobi Regis Edwards Case THe high Commissioners in Causes Ecclesiasticall objected divers High Commission Articles in English against Thomas Edwards dwelling in the City of Executer 1. That Mr. John Walton hath been many yeares trained up in Learning in the Vniversity of Oxford and there worthily admitted to severall degrees of Schools and deservedly took upon him the degree of Doctor of Physick 2. That he was a Reverend and well practised man in the Art of Physick 3. That you the said Thomas Edwards are no Graduate 4. That you knowing the Premisses notwithstanding you the said Edwards c. of purpose to disgrace the said Dr. Walton and to blemish his Reputation Learning and Skill with infamy and reproach did against the Rules of Charity write and send to the said Mr. Doctor Walton a lewd and ungoodly and uncharitable Letter and therein tared him of want of Civility and Honesty and want of Skill and Iudgment in his Art and Profession c. And you so far exceeded in your immoderate and uncivill Letter that you told him therein in plaine termes He may be crowned for an Asse as if he had no manner of skil in his Profession and were altogether unworthily admitted to the said Degrees and therein you purposely and advisedly taxed the whole Vniversity of rashnesse and indiscretion for admitting him to that Degree without sufficiency and desert 5. And further to disgrace the said Mr. Doctor Walton in the said Vniversity did publish a Copy of the said Letter to Sir William Courtney and others and in your Letter was contained Sipsilam lichenen mentegram Take that for your Inheritance and thank God you had a good Father And did not you thereby covertly mean and imply That the Father of the said Dr. Walton being late Bishop of Exeter and a Reverend Prelate of this Land was subject to the Diseases of the French Pox and Leprosie to the dislike of the Dignity and Calling of Bishops 6. That in another Letter you sent to Mr. Doctor Maders Doctor of Physick you named Mr. Doctor Walton and made a Horn in your Letter And we require you upon your Oath to set down whether you meant not that they were both Cuckoulds and what other meaning you had 7. You knowing that Dr. Walton was one of the high Commission in the Dioces of Exeter and having obtained a Sentence against him in the Star-Chamber for contriving and publishing of a Libell did triumphingly say That you had gotten on the hipp a Commissioner for Causes Ecclesiasticall in the Dioces of Exeter which you did to vilifie and disgrace him and in him the whole Commission Ecclesiasticall in those parts Lastly That after the Letter missive sent unto you you said arrogantly That you cared not for any thing that this Court can do unto you nor for their censure for that you can remove this matter at your pleasure And this Term it was moved to have a Prohibition in this Case And the matter was well argued And at last it was resolved by Coke chief Iustice Warberton Daniel and Foster Iustices That the first six Articles were meer Temporall concerning Doctor Walton in his Profession of Physick and so touched the Temporall person and a temporall matter and in truth It is in the nature of an Action upon See Book of Entries 444. 447. Non est Juri consentanium quod quis super iis quo rum cognitio ad nos pertinet in Curia Christianitatis trahatur in placita vi Stat. Circumspecte agatis An. 13. E. 1. Episcopus teneat plicita in Curia Christianitatis de his quae sunt mere Spiritualia Et vi Linwood f. 70. Lit. m. dicuntur mere Spiritualia quia non habent mixturam Temporalem vi 22 E. 4. l. Consultat vi 22 E. 4 the Abbot of Sion case the Case for Scandall in his Profession of Physick And yet the Commissioners themselves do proceed in the same Ex Officio And it was resolved that as for them a Prohibition doth lye for divers causes 1. Because that the matter and persons are Temporall 2. Secondly Because it is for Defamation which if any such shall be for the same it ought to begin before the Ordinary because it is not such an Enormous Offence which is to be determined by the high Commissioners And for the same reason Suit doth not lye before them for calling the Doctor Cuckould as it was objected in the seventh Article And it was said that the high Commissioners ought to incur the danger of Premunire 2. It was resolved That the Ecclesiasticall Iudge cannot examine any man upon his Oath upon the intention and thought of his Heart for Cogitationis penam nemo emoret And in cases where a man is to be examined upon his Oath he ought to be examined upon Acts or words and not of the intention and thought of his heart and if every man should be examined upon his Oath what opinion he holdeth concerning any point of Religion he is not bound to answer the same for in time of danger Quis modo tutus erit if every one should be examined of his thoughts And so long as a man doth not offend neither in act nor in word any Law established there is no reason that he should be examined upon his thought or Cogitation For as it hath been said in the Proverb Thought is free And therefore for the sixth and seventh Articles they were resolved as well for the matter as for the form in offering to examine the Defendant upon his Oath of his intention and meaning were such to which the Defendant was not to be compelled to answer Ergo It was resolved that as to the Article he might justifie the same because as it appeareth upon his own shewing that the Doctor was sentenced in the Star-Chamber Also the Libell is matter meer Temporall and if it
all the mean profits from the time of the erroneous Iudgment given until the Iudgment in the Writ of Error so as the Reversal hath a Retrospect to the first Iudgment as if no Iudgment had been given And therefore the Case in 4 H. 7. 10. b. the case is A. seised of Land in Fee was attainted of High Treason and the King granted the Land to B. and afterwards A. committed Trespass upon the Land and afterwards by Parliament A. was restored and the Attainder made voyd as if no Act had been and shall be as available and ample to A. as if no Attainder had been and afterwards B. bringeth Trespass for the Trespass Mesue and it was adjudged in 10 H. 7. fo 22. b. That the Action of Trespass was not maintainable because that the Attainder was disaffirmed and annulled ab initio And in 4 H. 7. 10. it is holden That after a Iudgment reversed in a Writ of Error he who recovered the Land by Erroneous Iudgment shall not have an Action of Trespass for a Trespass Mean which was said was all one with the principal case in 4 H. 7. 10. and divers other Cases were put upon the same ground It was secondly objected That the Wife could not have a Petition because there was not any Office by which her title of Dower was found scil her marriage the seisin of her Husband and death for it was said that although she was marryed yet if her Husband was not seised after the age that she is Dowable she shall not have Dower as if a man seised of Land in Fee taketh to Wife a woman of eight years and afterwards before her age of nine years the Husband alieneth the Lands in Fee and afterwards the woman attaineth to the age of nine years and the Husband dyeth it was said that the woman shall not be endowed And that the title of him who sueth by Petition ought to be found by Office appeareth by the Books in 11 H. 4. 52. 29 Ass 31. 30 Ass 28. 46 E. 3. bre 618. 9 H. 7. 24. c. As to the first Objection it was resolved That the Wife should be endowed and that the Fine with proclamations was not a bar unto her and yet it was resolved that the Act of 4 H. 7. cap. 24. shall bar a woman of her Dower by a Fine levyed by her Husband with proclamations if the woman doth not bring her Writ of Dower within five years after the death of her Husband as it was adjudged Hill 4 H. 8. Rot. 344. in the Common Pleas and 5 Eliz. Dyer 224. For by the Act the right and title of a Feme Covert is saved so that she take her action within 5. years after she become uncovert c. but it was resolved That the wife was not to be ayded by that saving for in respect of the said Attainder of her Husband of Treason she had not any right of Dower at the time of the death of her Husband nor can she after the death of her Husband bring an Action or prosecute an Action to recover her Dower according to the direction and saving of the said Act But it was resolved That the Wife was to be ayded by another former Saving in the same Act viz. And saving to all other persons scil who were not parties to the Fine such action right title claym and interest in or to the said Lands c. as shall first grow remain descend or come to them after the said Fine ingrossed and proclamations made by force of any Gift in Tail or by any other cause or matter had and made before the said Fine levied so that they take their Actions and pursue their right and Title according to the Law within five years next after such Action Right Claim Title or Interest to them accrued descended fallen or come c. And in this case the Action and right of Dower accrued to the wife after the reversall of the Attainder by reason of a Title of Record before the Fine by reason of the seisin in Fee had and the Marriage made before the Fine levied according to the ●●●ention and meaning of the said Act. And as to the said po●●t of Relation It was resolved That sometimes by construction of Law a thing shall relate ab initio to some intent and to some intent not For Relatio est fictio Juris to do a thing which was and had essence to be adnulled ab initio betwixt the same parties to advance a Right or Ut res magis valeat quam pereat But the Law will never make such a construction to advance a wrong which the Law abhorreth Or to defeat Collaterall Acts which are lawfull and principally if they do concern Strangers And this appeareth in this Case scil when an erroneous Iudgment is reversed by a Writ of Error For true it is as it hath been said That as unto the mean Profits the same shall have relation by construction of Law untill the time of the first Iudgment given and that is to favour Iustice and to advance the right of him who hath wrong by the erroneous Iudgment But if any stranger hath done a Trespasse upon the Land in the mean time he who recovereth after the Reversall shall have an Action of Trespasse against the Trespassors and if the Defendant pleadeth that there is no such Record the Plaintiff shall shew the speciall matter and shall maintain his Action so as unto the Trespassors who are wrong Doers the Law shall not make any construction by way of relation ab initio to excuse them for then the Law by a fiction and construction should do wrong to him who recovereth by the first Iudgment And for the better apprehending of the Law on this point it is to know That when any man recovers any possession or seisin of Land in any Action by erroneous Iudgment and afterwards the Iudgment is reversed as is said before and upon that the Plaintiff in the Writ of Error shall have a Writ of Restitution and that Writ recites the first recovery and the reversall of it in the Writ of Error is that the Plaintiff in the Writ of Error shall be restored to his possession and seisin Una cum exitibus thereof from the time of the Iudgment c. Tibi praecipimus quod eadem A. ad plenariam seisinam tenementorum praedict cum pertinentiis sine dilatione restitui facias per sacramentum proborum legalium hominum de Com. suo diligenter inquires ad quantum exitus proficua tenementorum illorum cum pertinentiis a tempore falsi Judicii praedict reddit usque ad Oct. Sanct. Mich. anno c. quo die judcium illud per praefat Justiciar nostros revocat fuit se attingunt juxta verum valorem eorundem eadem exitus proficua de terris catallis praedict B. in baliva tua fieri facias denarios inde praefato A. pro exitibus et proficuis
delivered to the party without difficulty if the Ecclesiastical Iudg when the cause which depends before him is meer Ecclesiastical denyeth the Libel a Prohibition lieth because that he doth against the Statute and yet no Prohibition by any express words is given by the Statute And upon the same Statute the Case was in 4 E. 4. 37. Pierce Peckam took Letters of Administration of the Goods of Rose Brown of the Bishop of London and afterwards T. T. sued to Thomas Archbishop of Canterbury That because the said Rose Brown had Goods within his Diocess he prayed Letters of Administration to be committed to him upon which the Bishop granted him Letters of Administration and afterwards T. T. libelled in the Spiritual Court of the Archbishop in the Arches against Pierce Peckam to whom the Bishop of London had committed Letters of Administration to repeal the same and Pierce Peckam according to the said Statute prayed a Copy of the Libel exhibited against him and could not have it and thereupon he sued a Prohibition and upon that an Attachment And there Catesby Serjeant moved the Court that a Prohibition did not lie for two causes 1. That the Statute gives that the Libel shall be delivered but doth not say that the Plea in the Spiritual Court shall surcease by Prohibition 2. The Statute is not intended of matter meer spiritual as that case is to try the Prerogative and the Liberty of the Archbishop of Canterbury and the Bishop of London in committing of Administrations And there Danby Chief Iustice If you will not deliver the Libel according to the Statute you do wrong which wrong is a temporal matter and punishable at the Common Law and therefore in this case the party shall have a special Prohibition out of this Court reciting the matter and the Statute aforesaid commanding them to surcease until he had the Copy of the Libel delivered unto him which case is a stronger case then the case at the Bar for that Statute is in the Affirmative and the said Act of 2 E. 6. cap. 13. is in the Negative scil That no Suit shall be for any Tythes of any Land in kinde where there is Modus Decimandi for that is the effect of the said Act as to that point And always after the said Act in every Term in the whole Reigns of King E. 6. Queen Mary and Queen Elizabeth until this day Prohibitions have been granted in Causa Modi Decimandi and Iudgments given upon many of them and all the same without question made to the contrary And accordingly all the Iudges resolved in 7 E. 6. Dyer 79. Et contemporanea expositio est optima fortissima in lege a communi observantia non est recedendum minime mutanda sunt quae certam habuerunt interpretationem And as to the first Objection That the Plea of Modus Decimandi is but accessary unto the Right of Tythes it was resolved that the same was of no force for three causes 1. In this case admitting that there is Modus Decimandi then by the Custom and by the Act of 2 E. 6. and the other Acts the Tythes in kinde are extinct and discharged for one and the same Land cannot be subject to two manner of Tythes but the Modus Decimandi is all the Tythe with which the Land is chargeable As if a Horse or other thing valuable be given in satisfaction of the Duty the Duty is extinct and gone and it shall be intended that the Modus Decimandi began at the first by real composition by which the Lands were discharged of the Tythes and a yearly sum in satisfaction of them assigned to the Parson c. So as in this case there is neither Principal nor Accessary but an Identity of the same thing 2. The Statute of 2 E. 6. being a Prohibition in it self and that in the Negative If the Ecclesiastical Iudg doth against it a Prohibition lieth as it appeareth clearly before 3. Although that the Rule be general yet it appeareth by the Register it self that a Modus Decimandi is out of it for there is a Prohibition in Causa Modi Decimandi when Lands are given in satisfaction of the Tythes As to the second Objection it was answered and resolved That that was from or out of the Question for status Quaestionis non est deliberativus sed judicialis what was fit and convenient but what the Law is and yet it was said It shall be more inconvenient to have an Ecclesiastical Iudg who is not sworn to do Iustice to give sentence in a case between a man of the Clergy and a Lay-man then for twelve men sworn to give their Verdict upon hearing of Witnesses viva voce before an indifferent Iudg who is sworn to do Right and Iustice to both parties But convenient or inconvenient is not the Question Also they have in the Spiritual Court such infinite exceptions to Witnesses that it is at the Will of the Iudg with which party he shall give his sentence As to the third Objection it was answered and resolved First That satisfactio pecuniaria of it self is Temporal But for as much as the Parson hath not remedy pro Modo Decimandi at the Common Law the Parson by force of the Acts cited before might sue pro Modo Decimandi in the Ecclesiastical Court but that doth not prove That if he sueth for Tythes in kinde which are utterly extinct and the Land discharged of them that upon the Plea de Modo Decimandi that a Prohibition should not lie for that without all question appeareth by all that which before hath been said that a Prohibition doth lie See also 12 H. 7. 24. b. Where the original cause is Spiritual and they proceed upon a Temporal a Prohibition lieth See 39 E. 3. 22 E. 4. Consultation That Right of Tythes which is meerly Ecclesiastical yet if the question ariseth of the limits of a Parish a Prohibition lieth and this case of the limits of a Parish was granted by the Lord Chancellor and not denyed by the other side As to the Objection That an Averment is taken of the refusal of the Plea de Modo Decimandi it was answered and resolved That the same is of no force for divers causes 1. It is onely to inforce the contempt 2. If the Spiritual Court ought to have the Tryal de Modo Decimandi then the refusal of acceptance of such a Plea should give cause of Appeal and not of Prohibition as if an Excommunication Divorce Heresie Simony c. be pleaded there and the Plea refused the same gives no cause of Prohibition as if they deny any Plea meer spiritual Appeal and no Prohibition lieth 3. From the begining of the Law no Issue was ever taken upon the refusal of the plea in Causa Modi Decimandi nor any Consultation ever granted to them because they did not refuse but allowed the plea. 4. The refusal is no part of the matter issuable or material in