if the Aunt had married the Nephew it had been a greater sin because the Auâ—t being in loco Parent is to the Nephew he by such marriage being Husband to the Aunt became by that Relation Superiour to his Parent which did aggravate the offence So then that which is to be insisted upon is the law Moral which is the constant and permanent will of God both in the Church Triumphant and Militant So that Adam could never marry any if he had lived until this time being the common Parent of Mankind in the Old World and Noah in the New And thus much concerning the Divorce and Elizabeths Title But to conclude it comes to be our Task to enter upon this work of Mother and Son and to enliven their Memories with their â—ives and Actions not singly neither but contemporary too with such Affairs of State as intermixes with others of Europe As also the State Militant of the Scots Kirk in Persecution Motion and at Peace in relation to the Arks upon the Water in the Wilderness and in the Temple The Materials of All need no Ornament but adjustment Bona fama propria possessio Defunctorum And if ever to any of old stiles and additions were allowed properly and truly they may challenge Piae Memoriae Bonae Memoriae Felices Memoriae as due to them I dare not appropriate to my self abilitâ— in these as to a Compile I rather wish it compleat in another endeavouring onely to set down such particular Actions Memorative as may hereafter enlighten abler pens to consummate Those Collections hereby commended to posterity for that purpose To raise a better Structure out of this imperfect Rubish Index of the first Part to the entrance of King JAMES to the Crown of England THe Introduction of K. James 5. and his Wife and of their Daughter Queen Mary their story in brief to the Birth of King James 6. from page 1. to 8. A. Acts concerning Episcopacy 110 Ambassadours privilege discussed 74 abused 97 Ambassadours about Marriage with Denmark 137 Ambassadours sent by the King to forrein Princes concerning succession to the Crown of England 219 Angus and other fugitives in England their insolence 105 dies bewitched 135 Queen Ann's design to seize the Prince 183 Army of the English and Scots slain 13 Armies of the Queen against the Lords 38 Armstrong a prisoner in England set free by force of Arms with a trick 191 difference hereupon 192 Arch-bishop of St Andrews dies and is abused by the Ministery 160 Earl of Arran's plot 27 dies his character and issue 84 Earl of Arran his power in state 105 Earl of Arundel arreigned 154 Six Articles of the Church 36 Ministers assemble at pleasure 26 Assembly petition and are answered 158 Assembly make work 194 Blake his mutiny and story 196 the Assembly assist him 199 dangerous tumult 202 Qu Elizabeth interposes her Letter to the King 204 Lord Aubigny in favour with King James 93 displeases Queen Elizabeth ib. B. BAbington's treason 114 Basilicon Doâ—on the occasion of it in publick 223 Beaton Cardinal murthered 11 Beza and Calvin at Geneva 16 Bishops restored 104 Bishopricks the state thereof in Scotland 224 Blake his mutiny and story 196 turn'd out of all 213 Blunt sent into Ireland 242 Borders of Scotland how bounded 44 Borderers confer and quarrel 83 Borderers in feud 137 Bothwel flies into France 35 advanced in favour of the Queen 42 visited of the Queen 44 is divorced 47 marrieth the Queen 49 desires the single combat and flies with the Queen 50 flies into Denmark 59 Bothwel accused of Witchcraft 159 is committed and escapes 160 Bothwel's treason to seize the King 164 Bothwel's attempts at Faulkland defeated 167 Bothwel steals into Scotland and surprizes the King 171 inforces Articles 172 Bothwel arms and is defeated 177 Bothwel and Popish Lords rebell 180 are defeated 181 Bothwel flies and dies at Naples 182 Burleigh's Speech to the Scots Ambassadours 94 Lord Burrough Ambassadour to the King 170 C. CAles Voyage 210 Articles at Calice 19 Calvin and Beza their Discipline at Geneva 16 that Confession 44 Catholick Lords of Scotland dismayed plot rebell 145 146 their designs 147 Cecil's Letter to Knox 22 Cecil writes to King James and his Answer 258 Chancellour of Scotland dies his character 184 Chatelet executed 39 Colvil Ambassadour to England complains of Zouch 177 Of single Combats and Duels 53 Câ—mmissioners treat about 〈◊〉 Scots Queen 63 and again 78 Commissioners meet to treat of Peace with France and Spain dispute about Precedency 143 Conspiratours executed 104 Coin over-valued 91 Crag a Minister his Life and Death 132 D. LOrd Darley returns out of banishment 34 marries the Queen 37 is debarred bearing of Royal Arms 40 turns Protestant 41 is discontented 43 and murthered 46 his character 47 Davison's Letter to the Ministers 251 Designs in England for Queen Mary 103 Discipline framed 25 and subscribed 26 Duke of Tuscany fore-warns King James of Poyson 231 E. EDenburgh Castle besiâ—â—ed and won 80 Queen Elizabeth expostulates the Rebellion of Scots Lords moderates the Scots differences 76 Qu Elicabeth aids Navar 156 and the Dutch ib. raises her Custom 157 Queen Elizabeth strikes Essex 221 Queen Elizabeth dies 261 Lady Elizabeth born 194 Christned 199 English confederate with Scots reformed and how 22 English expedition to Portugal 154 English take Cales 210 Acts concerning Episcopacy 110 Essex his expedition into France 162 his Voyage to the Azores 215 Essex and Cecil's intelligence with King James 2â—4 Essex his Treason 233 F. FActions and Feuds 168 The first Fast general of the Kirks 40 Forrein Titles their precedency at home disputed 21 French aid the Scots 13 quarter the Arms of Englandâ—9 â—9 King of France killed at a Tilting 20 King Francis of France dies 25 French break the League with England 25 French King relieved by Queen Elizabeth turns Papist 169 France hath aid of England against Spain 220 Frâ—â—â—h Ambassadour and Cecil discourse about the Kings succesion 258 G. OF Geneva their Government Church and State 15 the promulgation of that Discipline 18 Geneva besieged 225 Earl Gowry created 95 surpriâ—es the King at Ruthen 96 his Imprisonment Arreignment and Execution 100 Gowry's conspiracy â—â—â— Lord Gray's design to kill 〈◊〉 he is banished H. HAcket's horrible Tenets Disciples Blasphemy Execution 162 163 Prince Henry born 176 his Baptism 179 Huntley rescues Colonel Semple 141 writes to Parma and the King of Spain 146 rebells 147 committed and adjudged guilty 149 150 Huntley and Murray quarrel 159 Huntley cause of Murray's death 165 166 I. KIng James born 42 baptized 45 King James and his Mother in faction and feud 80 is crowned 90 his appearance in Parliament his Speech 92 King James surprized 96 makes a Feast and the Kirk makes a Fast 98 frees himself 98 Proclamation against Iesuits 148 Iesuits their Seminaries confirmed by the Pope 164 Interests of Faâ—â—ions discussed 68 Iâ—ish Rebells 161 209 Don Juan de Austria his design against
of Ambassadours privilege 74 Massacre of Protestants in France 83 Episcopacy in Scotland continued â—â— Babâ—ngton's Treason â—14 Queen of Scots her Trial in England 115 sentenced and 〈◊〉 of Execution 121 Secretary Walsingham's Letter concerning the Execution of the Queen of Scotsâ—â—8 â—â—8 The Spanish Nâ—vies Design against England in the year 1588. 141 King James 6. sends Commissioners first and goes over himself to fetch his Queen from Denmark Concernments of France with the murther of Henry 3. 155 Hacket's horrible Tenets arreigned and executed 162 Ministers mad work 194 Digression how far forrein Titles precede in England 211 Digression concerning the power of Witches and Witchcraft 214 Earl Gowry's conspiracy against King James 225 Earl of Essex his Treason against Queen Elizabeth 233 Irish affairs under Lord Blunt Deputy of Ireland 242 English Commissioners in France dispute Precedency 243 These particular Passages of the Second Part may be read by themselves apart INtroduction to the Second Part page 2 Of Knights Batchelors 271 Of the Order of the Garter and Saint George his story 273 Of Earls and their Dignities 274 Of Barons and their Dignities 275 Knights of the Bath their Creation 276 Digression concerning Imperial Rule and Interest of Christian Princes 277 Of War and Conquest of Success their Consequences 281 Sir Walter Raleighs Treason 282 Of Presbyterians Doctrines 289 Conference at Hampton Court 293 Translation of the Bible and singing Psalms 308 Catechising commended 310 Of Parliaments their beginnings 312 King James first Speech in Parliament 319 The Powder Treason 323 The Oath of Supremacy and K. James his Apology to Forein Princes 329 Of Iesuits how to suppress them 331 Libel against the Lord Treasuer Salisbury and His answer 334 King James Speech and answer to the Arguments concerning the Union 338 Sprots Conspiracy with Gowry his arraignment and Execution 342 Lord Balmerino his treacherous Design 348 King James his second Speech in Parliament 353 Duke of Gelders his Descent and Death 361 Prince of Wales their Dignity 362 Of Chelsey Colledge 365 Of Masks and Comedies 366 Suttons Hospital founded 367 Of Vorstius and Arminius their Books and Doctrines 370 Prince Henries Sickness and Death 377 Treasurer Lord Salisbury his Life and Death 381 〈…〉 〈…〉 James 391 Earl of Northampton's Life and Death 393 Of Duels and Combats 394 Of Plantations in America 400 Of Barâ—nes Knights creation 402 King James wants discussed how to be relieved 404 Earl of Somerset his Countess arreigned 414 His Letter to K. James 420 The case of Commendams 424 Difference between the Chancery and Common Pleas and their Dignities 431 King James his Speech in Star-chamber 439 Sir Thomas Lake and his wives story 446 King James journey into Scotland 450 George Villiers a favourite his story 455 Sir Ralegh's Guiana Voyage and Execution 459 A monstrous Murther in Cornwall 463 Barnevelt's Treason and Execution 466 Of Synodes and Councils Synode of Dort 467 〈…〉 〈…〉 of Bohemia 478 Sir Wootton's Embassy into Germany 485 Marriages with forrein Princes unfortunate to England 487 Earl Marshalls of England their Dignities 505 Of Libells and Pasquils 526 Of Knights Templers 527 Preachers ordered their matter and manner 531 King of Spain's Letter to Oâ—vares and his Answer concâ—rning the Princes Match 539 Prince Charls journey into Spain his Treatments and return 542 Spanish Ambassadour accuses the Duke of Buckingham of Treason 562 Prince Charls Marriage with France treated and affected 566 Treasurer Cranfield put out of Office 573 Of Apprentices of London they are no bond-men discussed 574 Cruelty of Amboyna 576 Famous Siege of Breda 579 The INDEX to the second Part. A. QU Ann sent for out of Scotland her Design to seize the Prince p. 272 Her Death and Character 774 Ambassadour French and Spanish quarrel 320 Weston and Conway Ambassadours into Germany 482 Lord Haies Ambassadour into France 428 Lord Rosse Ambassy into Spain 429 Spanish Ambassadour accuses the Duke of Buckingham of Treason the story 562 Assembly of the Scots Kirk in spite of the King 321 475 Aid-money 363 Arminius and Vorstius their Heresies and story 370 Adamites Heresies 375 Abbot Arch-Bishops Arguments against the Nullity of Essex and his Countess answered 391 Kills his Keeper 530 Arreignment of the Earl of Somerset and Countess for impoysoning of Overbury 414 Arreigning of Peers discussed 414 Lady Arabella marries Seymer 423 Marquess D' Ancre murthered in France 549 Abbot Arch-Bishop his Letters concerning the King of Bohemia 481 Earl Arundel Lord Marshal their Dignities 505 Of Apprentices of London no Bond-men 574 Cruelty of the Dutch at Amboyna 576 B. BArons created 271 their Dignities 275 Beaton Arch-Bishop dies in France 271 Batchelour Knights manner of Creation 276 Bible new translated 308 Balmerino Secretary of Scotland his Treason and story pardoned he and his posterity ungratefull 348 Bishops of Scotland enlarge their power 350 Baronet Knights created and discussed 402 Benevolence and means of the Kings supplies discussed 407 Sir Francis Bacon made Lord Chancellour 437 his submission in Parliament and supplication 501 his Character 503 his Encomium of King James 594 Barnevelt in Holland his Treason and execution 465 Blazing Star their effects discussed 471 King and Queen of Bohemia defeated and fly into Holland 485 Breda that famous Siege 579 and lost 589 Briante Botevile and Beauvoir their several Duels and Combats 582 Bolton's contemplation on King James 594 C. KIng and Queen crowned 275 Corâ—nation-oath 276 Conference at Hampton-court to settle the Discipline of the Church 282 Catechizing commanded 310 Commotion of Commoners 312 Charls Prince created Duke of York 322 High Commission Court 352 356 Chelsey College founded and why 365 Contribution money 367 Car a Favourite and his Countess their story 376 arreigned for impoysoning Overbury 414 the case pleaded 416 condemned reprieved and pardoned 419 his Letter to the King 420 The case of Commendams the Kings right to them pleaded and passages thereupon 424 Lord Chancellour and Lord Cook difference the cause and case 431 the Kings Letters to the Chancellour his sickness and death 432 Common Pleas Court what 434 Chancery Court and power 435 Chancellour Sir Francis Bacon succeeds 437 Church of Scotlands proceedings 475 Cranfield Lord Treasurer 495 questioned in Parliament and put out 572 Calumnies answered 535 Combates at Breda 582 D. DIgression designs for Imperial rule in Christendoâ— 27â— King of Denmark his first arrival to visit the Queen his Sister 333 second arrival 413 E. Dorset Lord Treasurer dies 342 Of Duels 394 Dort Synode 467 Lord Digby Ambassadour to the Empire 495 returns accounts to the Parliament 509 sent into Spain to treat in the Match 524 ordered by Letters how to proceed 536 created Earl of Bristol 539 is to forbear the Espousals 555 takes leave of Spain 556 and is come home to the Parliament 563 Designs at the Siege of Breda 584 E. QUeen Elizabeth not willing to publish her Successour 261 Earls created 274 their Dignities 275 Excommunicatiou absurd in Scotland
conserving the peace of Religion to which they were urged by the factious Ministery and which to secure they endeavour to remove Lenox and Arran from the King that was their colour but in their absence they invite the King to Ruthen Castle and their seize him Prisoner with threats of death untill he consented to the imprisoning of Arran banishing of Lenox into France and the return of the fugitive Angus out of England Of this the distressed Queen of Scots Prisoner at Sheffield writes to Queen Elizabeth a long letter full of miserable sadness Exquisitely expressing all her sufferings from the first of her subjects very oft Rebellion against her from which persecution being invited by her Majesty to rest secure upon her Princely succour and defence she is now by length of time drawn on to dispair of release from that hand which lodes her with lingring of a lothed life plainly and justly demonstrates her to be active and passive consenting to all her Mishaps She calls God to witness her Impartial affection to her Person and her innocency from prejudice of her affairs and State Desires justice of God and her and implores the mitigation of her misery and some more freedome though with Imprisonment of her Person Layes all particular differences home to the Conscience of the Queen and signs to her Letter Vostre tres desolei plus proche parente affectionate Seure Mary Reg. Indeed these were sharp and peircing which so much disquieted Queen Elizabeths Conscience that she consults to release her jointly to govern with the King And eight Articles were drawn up even such as they were the world knew she would never refuse for her extremity enforced her to yield to most unreasonable but this was but to spin time till the State could find some other expedients or some exceptions which dayly happened by Examinations Confessions or Suspitions grounded upon slender yet continual attempts of private persons and publique Designes of Forein States for the poor Queens interests which failing for her good she was though innocent sure to smart But because the manner of the Kings restraint in Ruthen is diversly related and which the Kirk justified for their own ends I shall adventure upon the Truth in these particulars hereafter Some of the Lords combining mischief to the King under colour of Religion and Liberty of the Kingdom took occasion and advantage of the Duke of Arrans absence from the Court and detained the King at Ruthen These Conspirators were Iohn Earl of Mar William Earl Gowry Lords Lindsey Boyd Clames and Oliphant Some Abbots and Lairds and stopt the King going to hunting who not being answered to the reason and cause grew in passion which concluded in tears to be thus vilified But it was reproached That better bairns should weep than bearded men This news hastens the Earl of Arran to Court where he was soon secured and bid be patient with safety of his life for his brother William Stuart was wounded by the way and kept Prisoner The like course they take with some Noblemen sent by the Duke of Lenox to enquire of the King Who cried out to them that he was a Captive and desired his good subjects to release him The conspirators excused themselves that their surprize only restrained the King from Arran and from Lenox whose banishment they threatned into France And forcing the King to pacifie the people with a Proclamation That for removing some differences His Majesty interposed himself Mediator and resolved to reside at Perth being his own free and voluntary choice and commanding such as were in Arms upon pretext of his restraint to dissolve within six houres on pain of death The Duke raises Forces but was countermanded by the Kings Letter to depart the Realm within twenty daies yet he retires to Dunbarton where the Noble-men and others flock to defend his Cause These uprores were posted to Queen Elizabeth who sends Sir Henry Cary and Sir Robert Bowes to advise the King to be counselled by the Lords against the Duke and Arran and to restore the Earl of Angus exiled in England since Mortons execution This last was obtained and soon after he was accepted into favour but much ado to incline the King to part with Lenox The Lords carry the King to Edenburgh where the Ministry justifie their act joyfully singing in Procession the 124. Psalm New Israel may say c. And the Assembly then convened ratifie the attempt on the Kings person at Ruthen and published it in all the Churches of the Realm to the regret and grief of all good men to see a bad cause thus coloured over and defended by the Church which made much for their Popedom that by these means of distraction the Lords gave themselves up to be governed by the Others Judgements Many there were that sided herein the most honest refused to subscribe But Arran was detained prisoner till the Duke was gon over Seas to France who fell sick at Sea and had leave to land at Blackness and so to pass by Queen Elizabeths favour though England where his sickness contracted into a Disease of which he died in Paris next year after and confessed the faith of the Church of Scotland which he alwaies maintained though in the Kirks policy he was accounted a Court Papist Two Ambassadors come from France Menvel and la Matt through England with whom was sent Davidson from Qu. Eliz. to undermine their Message being To work the Kings Liberty to confirm him to the French and renew the purpose of Association which was That the Queen of Scots should communicate the Crown with her son and administration of Iustice so that he may be acknowledged a lawful King by all Christian Princes and thereby all domestique factions suppressed This Embassy was voted in the Kirks Assembly to be a special grievance a wicked practice declaming in their Pulpits against la Matt who being a Knight of the Order of St. Esprit wore the badge of the White-Cross upon his Shoulder which they called The badge of Antichrist and him The Ambassadour of the bloody Murtherer meaning the Duke of Guise who sent him thither The King not able to do it otherwaies desired the Magistrates of Edenburgh not to demit them without a Feast at parting which was concluded on the Monday after And all cost prepared in Order thereto When on Sunday the very day before the Kirk proclame in their Pulpits the next day to be kept fast and in malice to the Kings honour therein appointed three Preachers the one succeeding the other to weary the poor peoples attention from Morning till night Thundering Curses Anathema's and Excommunication against all Nobles Magistrates and Others that attended the Ambassadors The good King sees these insolencies but lodges them up in silence till he got power to remedy these wrongs About this time dies Buchanan whose Character is chronicled by the Arch-bishop of Saint Andrews in his History of
Ministers in prudence to make address to his Majesty and to understand his displeasure and also to offer on their parts terms of satisfaction and so modestly and mannerly to lay open the Grievances and to offer means of redress Somewhat they did not as they were advised or ought to have done The King tells them There could be no agreement till bounds of Marches are designed â—or reconcilement till Iurisdictions are distinguished Their preachings censured Councils of State They convocate General Assemblies without him or his Warrant and conclude as they please without his consent They meddle with all matters in their Synods Presbyteries and Sessions and under colour of scandals usurp that Notion to offend in all Besides he could sum up several sorts of their disorders which would take up time their own guilt should study means to amend otherwise things may become remediless neither to agree nor to last long without But to come to their points what could it be to kindle such fires and fears The Kings favour to the Popish Lords at Falkland and confirmed at Dunferlin His countenance to the Countess of Huntley whatâ— that She is invited to the Princess baptism The Education of the Princess to the Lady Levingston a Papist And to smooth all they condescended to say They were sorry for his Majesties displeasure The last he took up first That their abusive Sermons had given him in particular just cause To the Popish Lords what he granted was by General Convention and consent of Estates as needful for peace to the Realm The Lady Huntley was discreet and deserved more and that she is a Papist they are too blame that never taught her the Truth The Princess is intrusted to the Wisdome and Government of the Lord Levingston not to his Lady he to command she to conform Good God! their History of the Kirk stories many and many such Medlings which I forbear to mention By these and the like may be measured out their malice pride vanity and their cunning to colour all with conscience and zeal of Truth But it becomes dangerous Mr. David Blake Minister of St. Andrews rails in his Sermon against the King Council and Session of Estates and called the Queen of England by name an Atheist of no Religion Bowes the Ambassadour complains and Blake is cited before the Council Melvil meets him and makes it the common cause as a preparative against all to bring down the doctrine of Christ under the censure of the King and Councel And so far was it plotted with the Council of the Church that they desert the day of his Diet or appearing That it would be ill taken to question Ministers upon trifling delations When as the Enemies of Iesus Christ were spared and protected Telling the King who was descended to shew them Huntleys condition That both he and the rest should either satisfy the Church in every point or be pursued with Extremity and so no cause to complain of their oversight of Papists And though the Articles were framed and Printed satisfactory to all Yet they Publish That Papists were favoured the Ministers rebuked for siding against sin And that the Scepter of Christ was sought to be overthrown And if Master Blake should submit his doctrine to the triall of the Council the liberties of Church and spirrituall Government of Gods House be quite subverted And by all means a Declinator is designed to protest against such proceedings And in this fire of zeal in opposition to better Councell They answered that the cause of God concern'd them to withstand all future hazards It was trusted to Blake himself to present in presence of the King I know not whether prudentiall in me to suppresse it for fear of evil President But that it is a record Take it in the Breef That howbeit his innocent conscience maintained him sufficient against the Calumnies of whomsoever and that he was able and ready to defend his doctrine uttered in opening the words or application iâ— matter Yet seeing he was convened before the King and his Council to be judged for his doctrine and that his answering might be suspected a submission and so imputed a prejudice to the Churches liberties and to be taken as an acknowledgment of the Kings jurisdiction in matters spirituall He was constrained to decline that judicature First because the Lord Jesus Christ of whom we had the grace of his calling had given him his word for a rule to his Preaching And that he could not fall in reference of any Civill Law but so farr as he should be tryed to pass his instructions Which tryal belonged only to the Prophets and Pastors the spirits of the Prophets being subject to them alone c. Secondly in regard the liberties of the Church and discipline were confirmed by sundry Acts of Parliament and the Preachers office bearers thereof peaceably possessed therein perticularly in the indicature of the word He ought to be remitted to the Ecclesiastick Senate as the only compitent Iudges For which and other weighty consideracons inconveniences to Religion the State and Nation and to the King himself by the appearance of destraction and Alienation of his mind from the Ministery and the cause of God in their hands He for himself and in Name of the Commissioners of the generall Assembly who had sâ—bscribed this Declinator Besought that the Church of God might receive no diminution but rather manifest care to maintain the same The diet came and he required to make answer Said That albeit he might object against the Citation it being directed Super Inquirendis contrary to form yet he would take himself to the remedy of Law and to be remitted to his own Ordenary Being asked whom he meant He answered the Presbytery where the doctrine was taught The King told him the matters charged were civill and that the Summons had reference to the particular letter of the English Ambassadour He replyed that speeches in the Pulpit must be judged by the Church in prima instantia Being asked whether the King might not judg of facts of Treason as well as the Church did matters of Heresie That whether speeches in the Pulpit though but pretended Treasonable could not be judged by the King till the Church had remitted thereof But he answered That he was not come thither to resolve questions and so offered his Declinator The King not able to amend what was amiss meant to work it otherwise by remitting of further proceedings to Nov. 30. Mean while the Commissioners send copies of all transactions to the several Presbyteries requiring them for Corroboration to confirm the same by their subscriptions To commend their doing as the cause of God in publick fasts and Humilliation for the sins of the Nation by prayer and preaching The meaning thereby was to tell the stories to the people for maintenance of this their ill manners And which the King interpreted a direction to dangerous Mutenie and future
Kings to the Commons in Parliament and they to joyn with the Peers from whence it became the wisdom of Princes how to mannage this Government and to maintain this Form Lest some of this Body knit under one Head should swell and grow monstrous And Monarchy may sooner groan under the weight of Aristocracy as it often did than under Democracy which till now it never felt nor feared The Actions of which singly are inconsiderable after many Conjunctions grow at last into one great perfecting power or into Destroying Factions like smaller Brooks falling into some Main River The Parliament of England of long time and at this present was come to be a Convention of the Estates of the Kingdom assembled by the King of Bishops Peers and Peoples Commissioners They sat in two Senate-Houses or Chambers named a Higher and a Lower The Higher called also the House of Peers the Bishops and Peers viz. Dukes Marquesses Earls and Barons sit together with whom sit the Judges of the law for their advice not voice The Lower House called also the House of Commons is constituted of Knights of the Shire two Elected of every Shire and of Cities and Incorporations one or more Burgesses The day and place of Assembly is appointed by the King and adjourned removed elsewhere and dissolved at his pleasure The Lords or Peers are called by writs transmitted to them under the Kings hand The Commons by the Kings writ out of Chancery The writ to the Peers runs thus James by the Grace of God c. To the most reverend father in Christ so he stiles the Bishops Cousin if he speaks to the Peers for as much as by the advice of our Council upon some diffident and urgent affairs us and the State and defence of our Kingdom of England and the Church of England concernant We have ordained that our Parliament be held at c. there to consult and Treat with you and the rest of the Prelates Nobles and Heads of our said Kingdom of England We strictly charge and command you on your faith and love if to the Bishops by your fealty and Alleagance if to the Peers wherein you stand bound to us that considering the difficulty of the said affairs and the dangers iminent laying aside whatsoever excuse you be personally present on the said day and place with us and the rest of the Prelates Nobles and Heads to treat and give your advice touching the said affairs and this as you tender us and our Honour and the safety of our said Kingdom and Holy-Church and dispatch of the said affairs may you in no wise omit if he writes to the Bishops to warn the Dean and Chapiter of your Church and the whole Clergie of your Diocess that the same Dean and Arch-Deacons in their proper persons and the said Chapiter by one and the same Clergie by two sufficient substitutes having plenary and sufficient power from the said Chapiter and Clergy be personally present on the said day and place to consent to these things which then and there by the favor of the divine Clemencie shall happen to be ordained by the Common advice of our Kingdom Witness ourselves c. The other writ to the Sheriffs and Mayors of the Cities and Corporations is thus The King to the Sheriff Greeting For as much by the advice and consent of our Council and so goes on as above and there to confer and treat with the Prelates Peers and Heads of our Kingdom We strictly charge and command you that by proclamation made in your Shire upon the receipt of our writ you cause two Knights with swords by their sides the most sufficient and discreet of the Shire and of every City of that County two Citizens and of every Borough two Burgesses of the most discreet and sufficient to be freely and indifferently chosen by such as shall be present at the Proclamation according to the form of the Statutes on that behalf set forth and provided And the Names of the said Knights Citizens and Burgesses to be inserted in certain Indentures to be drawn between you and them that shall be present as such Elections whether the persons so chosen be present or absent And then to come at the same day and place so that the said Knights have full and sufficient power for themselves and the Communalty of the said Shire and the said Citizens and Burgesses for themselves and the Communities of the Cities Boroughs respectively from the same to do and consent to such things as then and there shall happen by Gods assistance to be ordained by the commune advice of our Kingdom concerning the affairs offered so that by your neglect therein the said affairs in any case remain not undone Notwithstanding we will not that you or any other Sheriff of our Kingdom be chosen At the day and place they meet at the Church first then at the Parliament-Houses orderly in their Robes with solemn gate such as might increase in the people the authority of their siting Then the King enters the Upper-House and either in his own person or by the mouth of his Chancellor declares the weighty causes of their Assembling in Contemplation whereof he desires their advice to communicate their Counsels in doubtfull matters most certain That himself be present at these consultations needs not but only as oft as he sees good There is no necessity after this unless in the end of the Session to add the strength and force of Laws to their results The Knights Citizens and Burgesses in the Lower-House are Man by Man called forth by their Names by some one delegated by the King and each is made to take the Oath of Alleageance heretofore was this I will keep true faith and Alleageance to James by the grace of God c. King His Heirs and successors Him and them I will defend to my utmost strength and with the hazard of my life and fortunes against all conspiracies and attempts against his Person Crown and Dignity And lest any should dream of a Consortship in Government there was superadded the Oath of Supremacy in these words I A. B. do utterly testifie and declare in my conscience that the Kings Highness is the onely Supreme Governour of this Realm and all other his Highness Dominions and Countreys as well in all Spiritual and Ecclesiastical things or causes as Temporal and that no forein Prince Person Prelate State or Potentate hath or ought to have any Iurisdiction Power Superiority Preheminence or Authority Ecclesiastical or Spiritual within this Realm and therefore I do utterly renounce and forsake all forein Iurisdictions Powers Superiorities and Authorities and do promise that from henceforth I shall â—ear Faith and true Alleageance to the Kings Highness his Heirs and lawfull Successors and to my power shall assist and defend all Iurisdictions Privileges Preheminences and Authorities granted or belonging to the Kings Highness his Heirs and Successors or united and
to turn Martial his Apostrophe upon me Tu male jam recitas incipit esse tuus And first he discovers his real constitution and thankfulness in three Forms and Reasons of his Convention of them In the first he renders to them the Representatives of his People his Princely thanks for their affection in receiving him in his Right to the Crown The other two he describes by the effect of his Actions and shews them the blessing of his Person in their outward Peace with his Neighbours with whom he found this State imbroiled Secondly Peace within issuing not onely by his lineal descent from Henry 7. in the union of the two Houses of Lancaster and York but also the union of these two Kingdoms illustrated in the conformities of Religion Language and Manners in their security of salvation encompassed with a Wall of Water and therefore Quae Deus conjunxit nemo separet And he being the Husband Head and Shepherd advises them to a joyfull Union by comparison of this blessing in the Union of the petty Principalities heretofore of this Nation into one Kingdom as also the composure of divers Duchies in the entire Monarchy of France those being happy though conjoyned by the Spear of Bellona but we the greater blessing being bound up by the Wedding-Ring of Astrea having an appearance of perpetuity in the blessing of hâ—s hopefull Issue and his profession of true Religion which he distinguishes from the Catholick Papist and also from another Sect rather than a Religion which he calls a Puritan Novellist differing from Truth in a confused Form of policy and parity insufferable He acknowledgeth the Roman-Church to be our Mother-Church defiled with some Infirmities as the Iews Church before Christ Crucified But as not wishing a sick man dead but his body to be purged Excusable in the Laicks either as well minded subjects inured thereto by birth and custom of Age or young by evil Education and therefore not to punish their Bodies for the Errors of their Mindes As for their Clericks their doctrine and practice insufferable The Arrogancie of the Popes Supremacie in the One and Murthering Kings in the other Otherwise he doth reverence Antiquity in the points of Ecclesiasticall Policie and so cleers himself from Heresie in Faith or Schism in Government But with this Caution to all as he is a friend to their Persons so an Enemy to their Errors Advising the Bishops by their Exemplary Life to convince the others doctrine The third Reason of calling this Parliament in the action of his thankfullness is first in making Some Laws by preserving the weal of the Kingdom and in discretion of not making too many because In corruptissima Republica plurimae Leges Secondly in execution of them by the Iudges and Magistrates whom he advises not to utter their affections in that Office of Hate to a Foe or Love to a Friend fear to offend the Great or pitty to the misery of the meaner but to be blind in distinction of Persons Handless for bribes and therefore describes them three principall qualities Knowledge to discern Courage and Sincerity to execute And thus having told them the three causes tending only to his thankfullness but in divers forms The first by Word the Other by Actions he concludes himself to be Inutilis servus His felicity consistâ—ng in their prosperity and gives them his Apologie for three things expected from him by so many advancement of Honor preferment of credit and reward in Land In all he hath been reasonable and honorable for refreshing some persons that were Members of a Multitude and if his infirmity hath exceeded He blames the Importunity of Suters which experience time and labour shall recover to teach his Subjects not to crave nor he to grant The Parliament unused to Princely Eloquence and Learning withall contracted their dutyfull affections to his Eminent virtues and willingly understood the Kings ayme to unite also the two Kingdomes which was soon put forward by proclamation of his Title of Great Britain our coins all Ensignes of honor quartering this Conjunction of crosses Red cross for England and Saint Andrews white for Scotland And the Parliament by act Commissionate eight Lords and twenty Commons to treat with other Commissioners Scotchmen for the honour and profit of both Nations The King thus far setled with his Parliament and people not without wonder of all our Neighbour Nations having lain at watch for conveniencie and honor to piece with so potent a Prince the advantages alike to either They came almost together The Constable of Castile from Spain and another from the Arch-Duke Rory Duke of Solia from France to treat of Peace Barnevelt from the Netherlands Solia was a gallant Man an excellent Courtier as they are all His business needed no other policy of State but to congratulate the Kings peacable and happy Possession for they had a Leiger in Scotland that came in with the King But the other two were Enemies and were to treat for establishing a firm Peace which was granted and do doubt they might make up of their Masters bounty to be so soon dispatcht for France mightily opposed and with little cunning of our Counsel the Spaniards dealt their golden Pistols to hit the mark And as they lay equally ready so their desires for Convoy hither came together and had order accordingly Sir Robert Mansell Vice-Admiral for the Narrow-Seas attended at Graveling for the Spaniard And his Vice-Admiral of the Fleet Sir Ierom Turner at Calais for the French who coming first disputed the choice and desired the Admirals ship but being told that he was commanded by Commission for the Other Monsieur in much disdain put himself in the French Passage-boat and in a brave bore his flag on the Top. Mansel commands Turner to shoot a warning and after to hit who took in his flag but complained at Court where his faction was powerfull yet the Justice and honor of that old Custom and Authority maintains his Act against them all being in himself besides a gallant brave Commander The Puritan was much troubled to be ranked with the Papist in the Kings Parliament Speech and to be termed so and somewhat they said too saucy and therfore were to expect more cause to chaw the cud for the King proclames all Conformity to the form of Gods Service established in Doctrine and Discipline to Gods Word and the Primitive Church that the Conference of late at Hampton Court concluded no cause of alteration notwithstanding the fiery pretended Zelots renewed the Question in Parliament and had been satisfied by the Kings Speeches and otherwise that particular and personal abuses are remediable other ways than by general alteration That all shall conform and have warning till the last of November next oâ— otherwise to dispose of themselves or Families to other meet persons in their places July 1604. These men were now stark mad and intelligence hereof they send to their dear
if they escape there and go disguised yet they may be disclosed by many if the punishment were not death but only immuring in dead walls The penalty of Recusants in a stock would pay the charges Perdat fiscus ut capiat Christus Here we finde extremes in both Councils certainly there is a medium neither Execution nor civill destruction for perpetual Imprisonment renders a Man civily dead a better way may be if we could hint it And why not thus Let Preachers use the spirit against them not as usual to wast an houre-glass to skirmish against government and discipline How can we draw others to our Church without a foundation of our own not like undiscreet Dogs to bark at all but to distinguish A child that sucks Popery from the breast must needs speak the voice of Papists It was the Kings saying and distinction A great cause of continuance of Papistry in common people is That being fuller of Pagentry than Doctrine and the old sent of Roman perfume The common obedience of coming to Church more expected than the instruction of private families or by publick Catechising The first Elements are to be learn'd at home and were orderly contained in the Book of Common-prayer by instruction first and then Confirmation of the Bishops This excellent foundation laid by the fathers of the Church should not be despised by their children In former times Ministers haunted the Houses of worthyest men Countrey-Churches with the best of the Shire Prayer and preaching hand in hand together then Papists smelled ranck therefore for shame they resorted to our Churches and Exercises This was the Counsel then but start-ups with intemperate zeal and indiscretion fore-ran the authority of the Magistrate censuring whatever agreed not with their conceits and now a days we finde the effect The King removes to Greenwich where amongst the ranting Riders at Court one Io Lepton of York Esquire and the Kings Servant made Matches of Horsmanship with the most in Court and to approve his skill and strength for a good Wager rode five several days together between London and York and so back again the next for May 20. Munday he set out from Alders-gate at three of the clock in the morning and came to York between five and six at night the next morn sent him to London at six and seven the next morn he set out to York and came thither at eight and so within half an hour the same time performed it and the last day came also to Greenwich to the King by nine of the clock as spritely and lusty as at the first day to the wonder of all till another do the like The King of Denmark out of singular affection to his Sister Queen Anne arrives in England and anchors at Gravesend where King Iames boards him unexpected and brings him a Guest to Greenwich for a Moneth with such entertainment as Peace and Plenty could possibly afford and so curious he was to take a view of things within his Level about London that disguised sometimes he took that advantage but most unwilling to visit the Tower when he found it a Prison though from thence he rode in triumph through London presented with Pageants and costly complements to shew him the wealth and love of this People He might be shy to shut up his Person having by the Law of Nations submitted his freedom by entring the bounds of another Prince without leave The Earl of Flanders found the effects when in his return from thence to possess his Inheritance of the Kingdom of Spain and being by storm cast upon our Coast King Henry 7. disputing some unkindnesses formerly received not usual with welcome Guests the Earl suspecting the danger was fain to yield to all the Kings demands which was hard in one point being to deliver up the Countess of Warwick and other Fugitives resident in Flanders that took Sanctuary in his Countrey and so had leave to depart The other and worse success may be from Mary Queen of Scots who forfeited her freedom by entring into England and afterwards her life by pretence of Treason as you have heard before though indeed she wrote to Queen Elizabeth for admittance but hastily landed without leave The Earl of Northumberland Henry Lord Mordant and Edward Lord Sturton not coming to Parliament according to Summons by Writ were more than suspected of the Pouder Treason and were committed to the Tower the Barons were fined in Star-chamber and after some durance paid the money and were released The Earl being deeply engaged was fined there also thirty thousand pounds and imprisonment during pleasure as all such Delinquents are which severity of Fine towards him was thought more extreme than usually since the erection of that Court he continuing Prisoner till 1619. and then paid but eleven thousand pounds in all the fate of that Family evermore false to the Crown as Sir Iocelin Piercy was used to say Seldom Treason without a Piercy Camera stellata belonging to the old Palace at Westminster and the 28 Henry 8. called the Starred Chamber then as now had one great Star affixed to the Roof and one over the Door The Court seems to have beginning from the Statute of 3 Henry 7. cap. 1. It is ordained that the Lord Chancellour Treasurer Privy Seal or two of them calling to them a Bishop and a Temporal Lord of the Kings Council and the two Chief Justices of the Kings Bench and Common Pleas or other two Justices in their absence should have power to punish Routs Riots Forgeries Maintenances Embraceries Perjuries and such like not sufficiently provided for by the Common Law But Queen Elizabeth enlarged the number of the Judges And so now it was honoured with all the Kings Privy Counsellours See Powel's Att. Acad. And though Delinquents were severely censured in terrorem Populi yet there was usually a day after every Term where they met to mitigate the Fines and Punishments afterwards to a reasonable summ and Penance This I put to memory because that Court is suppressed for ever by the late long Parliament There was much ascribed to the Kings wisdom in the discovery of this Pouder Treason but the Iesuits had a note of Cecil's name in their Register not against them as a Day-labourer that carried some few stones or sticks but the Master Workman whose forein and domestick Engineers wrought in this Mine of discovery And therefore was he calumniated with many contumelious Papers and Pasquils dispersed like Iob's Messengers one at the others heels He takes time to consider whether to begin a warfare of words against those with whom disputes are endless because their end is clamor untill it was fit to express himself in clear terms lest any of these clouds which are unjustly cast upon him might darken the brightness of his Masters royal minde which hath been always watered with the mildest dew of Mercy and Moderation Amongst many he undertakes one directed to
the Lawyers in the House to make a good Commentary upon it For so did the Puritan Ministers in Scotland bring all kind of Causes within compass of their jurisâ—iction saying that it was the Churches Office to judge of slander and there could no crime or fault be committed but there was a slander in it either against God their King or their Neighbour and by that means they looked into themselves the cognizance of all Causes or like Bellarmines Distinction of the Popes power over Kings in ordine ad spiritualia whereby he gives him all Temporall Jurisdiction over them But to give you a direct answer to the matters of War for which you are so earnest We confesse we rather expected you should have given us thanks for the so long maintaining a settled Peace in all our Dominions when as all our Neighbours about are in miserable combustion of War but dulce bellum inexpertis and we indeed find by experience that a number of our Subjects are so pampered with Peace as they are desirous of change though they know not what It is true that we have professed and in that mind with Gods grace we will both live and die that we will labour by all means possible either by Treaty or force to restore our Children to their antient dignity and Inheritance and whatsoever Christian Princes and Potentates will set themselves against it we will not spare any lawful means to bring ouâ— so just and honourable purpose to a good end Neither shall the Match of our Son or any other worldly respects be preferred to this our Resolution For by our credit and intervention with the King of Spain and the Arch-Dutchess and her Husband now with God we preserved the Lower Palatinate one whole year from any further conquering in it which in any eight dayes space in that time might have easily been swallowed up by Spinola's Army without any resistance and in no better case was it now at our Ambassadour the Lord Digby's coming through Heidleburgh if we had not extraordinarily succoured it But because we conceive that ye couple this War of the Palatinate with the cause of Religion we must a little unfold your eyes herein The beginning of this miserable War which hath set all Christendome on fire was not for Religion but only caused by Our Son in law his hasty and rash Resolution following evil Counsel to take to himself the Crown of Bohemia and that this is true himself wrote Letters to Us at that time desiring Us to give assurance both to the French King and to the State of Venice that his accepting of the Crown of Bohemia had no reference to the cause of Religion but only by reason of his right of Election as he called it And we would be sorry that that aspersion should come upon our Religion as to make it a good pretext for disthroning of Kings and usurping their Crowns And we would be loath that our people here should be taught that doctrine No let Us not so far wrong the Jesuits as to rob them of their sweet Positions and practice in this point And upon the other part we assure our selves so far of your charitable thoughts of us that we would never have constantly denyed our Son in Law both the title and assistance in that point if we had been well-perswaded of the justice of his quarrel But to conclude this unjust usurpation of the Crown of Bohemia and Hungaria from the Emperour hath given the Pope and all that party too fair a ground and opened them too wide a Gate for curbing and oppressing of many thousands of our Religion in divers parts of Christendom And whereas you excuse your touching upon the King of Spain upon occasion of the incidents by you repeated in that place and yet affirm it is without any touch to his Honor. We cannot wonder enough that ye are so forgetful both of your words and writs for in your former Petition you plainly affirm that he affects the Temporal Monarchy of the whole Earth then which there can be no more malice uttered against any great King to make all other Princes and Potentates both envy and hate him But if you list it may be easily tryed whether that speech touched him in honour or not if we shall ask him the question Whether he means to assume to himself that Title or no For every King can best judge of his own Honour we omit the particular Ejaculations of some foul-mouthed Oratours in the House against the honour of his Crown and State And touching your excuse of not determining any thing concerning the Match of our dearest Son but only to tell your opinion and lay it down at our feet First we desire to know how you could have presumed to determine in that point without committing of High Treason And next you cannot deny but your talking of his Match after that manner was a direct breach of our Commandment and Declaration out of our own Mouth at the first sitting down of this Parliament where we plainly professed that we were in Treaty of his Match with Spain and wished you to have that confidence in our Religion and Wisdom that we would so mannage it as our Religion should receivt no prejudice by it And the same we now repeat unto you professing that we are so far ingaged in that Match as we cannot in honour go back except the King of Spain perform not such things as we expect at his hands and therefore we are sorry that ye should shew to have so great distrust in us or to conceive that we should be cold in our Religion otherwise we cannot imagine how our former Publick Declaration should not have stopped your Mouths in this point And as to your Request that we would now receive your former Petition We wonder what could make you presume that we would not receive it whereas in our former letter we plainly declared the contrary unto you and therefore we have justly rejected that suit of yours For what have you left un-attempted in the highest points of Sovereignty in that petition of yours except the striking of Coin for it contains the violation of Leagues the particular way how to govern a War and the Mariage of our dearest Son both Negative with Spain nay with any Popish Princess and also Affirmatively as to the matching with one of our Religion which we confess is a strain beyond any Providence or Wisdom God hath given to us as things now stand These are unfit things to be handled in Parliament except your King should require it of you For who can have wisdome to judge of things of that nature but such as are dayly acquainted with the particulars of Treaties and of the variable or fixed connexion of Affairs of State together with the knowledge of the secret ways ends and intentions of Princes in their several Negotiations otherwise a small mistaking in matters of this Nature may produce more effects than can
apprehensive of Death as where the Store-house of blood is less every hazard there raiseth fear paleness and trembling Angli bello intrepidi nec mortis sensu deterrentur witness the bold and cheerful sufferings of the condemned Answerable to our Bodies are our Laws suitable to the Inhabitants of this Soil Not being since William the Conquerour compelled in Criminal Tryals to confession by Torture as in the Civil Law of other Nations whose Innocency would rather yield to be guilty than to endure lingring pain Insulani plerunque fureâ— Death not prevailing to deteâ— men from common offences what constancy then shall that Man have who is martyred for matters of Religion and health of his Soul Britannis quibus nihil interest humine sublimive putrescant non valet Purpuratis Gallis Italis aut Hispanis ista minitare And therefore Pope Clement the eighth impaired his Cause by burning Mr. Marsh at Rome in Campo divi sancta â—iore whose constancy made him a Martyr and many carryed away his ashes as Reliques and that Pope resolved therefore That none of the English Nation should from that time be confirmed with fire The Enemies of true Religion have not gained to themselves by that cruelty Sanguis Martyrum semen Ecclesiae The Romans were tender in case of Religion to condemn to death Cato was not of opinion with those that would have sentenced the Bacchanals he alleging That Religion was apt to deceive men into a shew of Divinity and therefore to be wary in punishing the Professors lest the common people should suspect something was done thereby derogating from the Majesty of God Tantum Relligio potuit suadere Malorum And so the occasion of some Martyrs amongst the Scots increased numbers their Ashes being the best Compost to manure the Church And now return home out of England those Persons of Honour Prisoners to Henry 8. at the last fatal Battel with whom he deals so cunningly that by his Noble Usage and some Bribes to boot he returns them his Pensioners especially their utmost endeavour or a Match with Prince Edward and their Queen young Couples He five She but one year old And with this conceit the King might conquer Scotland by mariage to save him expence of money and men by the Sword But the French King Henry not liking this lincking began quarrels with the English embarging their Ships and Merchants goods the like with them in England So that some Forces were from hence speedily sent over which besieged Landersey but the French King in person with a mighty Army made the English to rise for to meet them In the mean time the Town was relieved and the King having done his Work returned in the dark The Scots Prisoners kept their word and prevailed so far at home that their first Parliament concluded the Match and confirmed it by an Instrument under Seals and ratified by Oaths and that their young Queen should be sent to her Husband but these Scots soon byassed by the French practices break faith and refuse This Indignity set Henry on fire for revenge who transports an Army into Scotland in 200. Vessels under command of Viscount Lisle Admiral for the Sea and the Earl of Hartford for the Souldiers and Land at the Fryth marching in three Battalia's towards Lieth And were encountred with skirmishes by six thousand Horse who soon retreated leaving Lieth to be consumed with fire And being besides this Success too powerful to be opposed marched forwards towards Edinburgh and were humbly besought by the Provost and Burgesses to spare their Cities ruin and be pleased with the Souldiers free quarter and Bag and Baggage at parting No this was not sufficient to appease the Enemies fury who being therefore somewhat opposed entered by force with fierce assault took part of the Town which they ransacked and consumed with fire Holy-rood-House and the Palace The Ships returned with large Spoils and the Army marcht on coasting the Countrey homewards ransacked above thirty Towns in their way with no more loss than fourty men Having thus punished them for perjury King Henry design'd as much or more to the French with two Armies the one under Command of the Duke of Norfolk who besieged the strong Town Maittrel but were beaten up with loss and little honour The other had better success by the Duke of Suffolk for embodying both of them encamped about Bulloign with power enough to be masters And therefore for the glory of the gallant King Himself comes over and after a Months Battery takes first the Upper and then the Base Town by Articles to depart with Bag and Baggage the whole number of Souls 4444. and King Henry Mans the Town and so comes home again And it was time so to do for the Scots always aiming at such opportunities fell into the Marches of England rifling and burning all the Towns they came to from whence the English were fled till they met with the Earl of Hartford who was sent with twelve thousand men and doing as the other had done before ruin'd all without opposition of any And thus but by turns King Henry intending to be more cruel with Revenge to that end makes peace with France but dies two years after Which Gave the Scots some time of breathing from abroad never free from quarrels at home the State increasing in Faction the old Council keep up their Inquisition after Heretiques as they termed the Reformers and for Example fell upon one Wischard whose outward zeal and affection to their Cause gave him courage to confirm it by Fire and Fagot And for whose death the Cardinal David Beaton lately come to enjoy his Kinsmans CAP was barbarously murthered in his Castle of Saint Andrews by Norman Lisle Iames Melvin and others and were justified in that barbarous act by Iohn Rough preaching it for sound doctrine who had got into their gang one Iohn Knox the most notorious Ringleader afterwards of all disorder in their Reformation which now began to quarrel with the Crown also and all Regal Government For presently surprizing the Castle He was by the Crowd vocated as they call it to be a Preaching Minister whose Pride enduring no Rival soon turned out Rough that brought him in But Knox finding no firm footing in Scotland fled into England two years after And now began the tumult within and without the Castle the Town taking parts Monsieur d' Osel sent into France for a great Army and as soon as sent for was wafted over in 24. Gallies anno 1547. beginning Siege and Battery to the Castle which was quickly rendered and the Prisoners and Spoil thereof returned back with the Army into France The English were comming to oppose the French but Henry 8. of England dying gave occasion to the French to return Victors The antient League of Scots and French was decreed in the time of Achaius the first Monarch of
come The next to him the Ambassador of Denmark on the left Hand the English Extraordinary and Lieger sat together and then the Ambassadours of Brunswick Megleburgh and the States before each Seat a small Tâ—ble covered with Velvet and officers only about the English to wait his pleasure The Service ending Sussex presented the Prince to David Cunningham Bishop of Aberaeen the action of Baptism administred by David Lindsey Minister of Lieth and in French because of Strangers and naming him Henry Frederick And so returning in former Order And the Prince being laid upon a Bed of Honour Lion Herauld proclaims his Titles Henry Frederick Knight and Baron of Kenfrew Lord of the Isles Earl of Karrick Duke of Rothsay Prince and Stewaâ—d of Scotland Meddals of Gold and Silver cast to the people sundry Knights made with feastings and comedies for a whole moneth The King amidst these Ceremonies of joy minds his serious affairs For the Popish Lords in Rebellion an Ambassadour is sent to Queen Elizabeth to remember her promise to support his levies after many shifts and delayes some small sums were advanced as a loan which in truth were due otherwise upon account and that very unwillingly too for one Lock was now resident at Court the only agent for Bothwells business and Mr. Calvil the Minister his Copes-mate there also And again Bothwell is got up and keeping intelligence with the Popish Lords in the North against whom the King intends an Expedition resolves so to incumber his affairs in the South as to prevent his journey and having received some Gold from his Foreign friends corrupts the Keeper of the Castle Blackness to seize the King into hold till the Conspirators should come and force conditions To this they all are obliged by bond assigned by Huntley Arroll Angus Bothwell and Achindown and in custody of Sir Iames Scot. By which and others papers discovered from Allan Orm Bothwells Man the whole plot came to light and was published to undeceive the Commâ—nalty upon what score of Religion Bothwells Treasons were confirmed And the Jayler and Orm were both executed to assure the visible truth to the people And without more circumstance Commission was given to Arguile Athâ—l and others who besiege the Castle of Ruthen but was beaten back and meets with a Supply of more strength nowadvanced to a thousand horse and foot Huntley hastens to fight ere Arguile get more men And being less in number but made desperate by necessity Arroll leads the Van with three hundred aâ—d Huntley hath the Battel No sooner in sight but Arguile in some misdoubt yet commands Maâ—kâ—an who led his Van to advance Himself lodges in the fast grounds full of Moss and boggs with the main of his men Huntley had some Field pieces which plaid upon Macklans Highlanders and they as their manner was then though since they have appeared stout fellowes and to stand to it fell down on their bellies not willing to look up so long as the Guns did thunder which incouraged Arroll to give the charge but being forced to wheel aside the Fellowes got up on their feet and by that time they incounter showring such a storm of arrows upon Arroll that the first flight a quarter of an hower darkned the day into night and at the fall of their Arrows came in with their darts that killed Achindown and dangerously wounded Arroll many hurt and the most fled Huntley sees this and hastily spurs his Horse into the succour and now encountring for the day continued a cruel fight for two hours which routed Argâ—ile not able to rally them again yet Macklan stood it out with courage and skil till he retired in order and honour with loss of many men of note beâ—ides seven hundred Soldiers and but a dozen on Huntleys part though divers desperately wounded And it s called the Battell of Clenlivat a mile off And so the Lords for the Kings side separate and go home But ere the Conquerors could relish their wellfare the King was got into the North and demolishes Strathbolgy Slains and Newton principal holds of Huntleys and though themselves withdrew to his Aunt the Countess of Sutherland they were so beset by the Duke of Lenox Lieutenant of the North that they capitulate with Sureties to depart the Realm without prejudice abroad to the State at Home nor to return â—ill the Kings pleasure Huntley into France and the rest into several Soâ—ls This condiscention to such notorious Rebells lodged sometime upon the Kings account as in favour to the Romists but if we examine the charge of the War uncertainty of his Nobles faction of other fewds and a ticklish jealousie in the Ministery not to suffer Bothwell to sinck whose pretences till now they alwaies incouraged these exigents may excuse the King Indeed in this publick Rebellion with Papists Colwell his Chaplain refused his devotion forsook his company and came home again yet to make himself welcome betrayed Bothwells Brother Hercules Stewart to publick execution at Edenburgh This frighted the grand Traytor into fears and forsaken or all but his guilty self flies into France and lands at New-haven where in disquise he lodges but tidings of him came to the King who sends a Gentleman to France to demand so reprobate a Rebell The French King professed not to afford him countenance but being come for refuge he could not in honour debar him the free air of France And so wearied with the insupportable weigh of his sinful soul and quarrelling with any man to kill him against the Edict of France He was thereupon banished from thence wanders into Spain and so to Naples in Italy where he lived and died woundrous poor and unpittied of all men about the year 1624. And thus the Hydra's Heads of this Conspiracy removed out of the way the Members came in discovering one another to procure pardon and the very Bond was brought in which did assotiate these Confederates by which the Ministers eyes were opened and by this new light they could see Bothwells guilt which heretofore they could hardly believe And so ended this Rebellion with the last of the year The next Assembly of the Church occasioneth the King then at Montross to send Commissioners to them to urge these Articles That any subjâ—â—t found guilty of Treason should also be excommunicate that so the Swords of Iustice Spiritual and Temporal should make inseparable Union one with another That no Excommunication should be valid by private men without major votes in publick Assemblyes of the Members of other Churches That no Excommunication should fall upon any for slight causes and suspected crimes in Civil cases lest the censure should come into contemâ—â— like the Popes Cursings and when they do to give lawful citation A man would judge of these Articles without difficult Answer Yet they shake their heads at all At the fâ—rst with this clause Legitima cognitione Ecclesiastica preaeunte To
Rebellion And therefore Proclaims all their particular proceedings with remonstance of their Misdemeanors and to prevent disorder now and confusion to follow by advise of his Councill discharges the commissioners and dissolves their convention illegal in it self and worse unlawfully executed by them Whom he commands by Name to depart home in 24 hours to attend their flocks and duties in their Ministery And no wayes to return to convene either within or without the Burroughs of Edenburgh under the pain of Rebellion But we tire the reader and yet hereby we may discover what they did in such like many more for to the death they will proceed Hereupon they consult that seing they had been convened by the warrant of Christ to take care of hazard to the Church Et ne quid ecclesia detrimenti caperet They should obey God rather than man And notwithstanding any charge to the contrary to continue together and to send to the Octavians those 8 Councellors of State formerly mentioned that seing at the entrance to their places the Church was in quiet and peace and now to be imbroyled the Enemies to truth overpowring and all by their councels and connivance The event of evil must fall upon them the Contrivers or Connivers The President hastily made answer As they began so let them end the Councills advice neither was desired nor given on either part and therefore would not meddle between the King and them but leave it to his Majesty and Nobles This answer taught them fresh advice to remonstrate to the King himself by Messengers of their own and fearing the effects the Kings anger humbly interceed for surcease of Processe against Master Blake Until his Majesty should be pleased to convoke an Assembly for deciding all controversies to the Kings content To which he consented provided they would passe by the Declinator or at least to declare that it was not a Generall but a particular Declinator used in Blakes case only as being a cause of slander and so appertaining to the judgment of the Church This by the wiser was held fit to be received as an end of contention No! Rather to stand to their tacklings Gods cause Against worldly powers Ravelling into former examples of prevailing against Princes Others argued to try Mastery with Majesty may faile of effects as yet the Court stand in some fear of the Church and to keep up their concept let us take the best conditions we can least our weaknesse appear if we have the worst and so the terror of the Church despised or neglected Much will portends little wit and as it is often seen who gripes at all grasp nought but wind and to levy all their wills is to lose all their wits of which God send them more plenty than appears by their proceedings But not prevailing the King proceeds to proclaim their departure and Blakes appearance as afore ordered The next day sunday solemnized the christning of the Princesse Bows Ambassadour gave Her name from his Queen Elizabeth and the Town of Edenburgh by their Majestrates assisted as other witnesses Yet all that day in the Churches were bitter invectives The Commissioners of the Church presented a Petition to the King and Council That seing the decision of intricate questions could work no good and was subtilly urged to ingender discention between his Majesty and the Church he would be pleased to remit the discision to a lawfull Assembly and not to incroch upon the limitts of Christs Kingdom upon any pretence but to bend his actions against the common Enemie of the Church and state the Papists Then they exhort the Noblemen to give his Majesty faithfull Counsel and not to be subject to the guilt of sin by the craft of such as seek the thraldom of the Gospel who intend to exite their honours to be the Executors of their malitious devises With order to those that presented this Petition that if the same was refused to enjoyn them to protest against the preceeding of the Councel The King rejects it as not worthy of Answer commanding to call Blake to his summons First That he affirmed in Pulpit that the Popish Lords were returned with his Majesties knowledg and further assurance wherein he had detected the treachery of his heart Secondly that he called all Kings the Divells barns and that the Divel was in the court and in the Guiders thereof Thirdly That in his prayers for Queen Ann he had used these words we must pray for her in fashion but we have no cause she will never do us good That he called the Queen of England an Atheist That he had discussed a suspention granted by the Lords of Session in Pulpit and called them Miscreants and Bribers That the Nobillity were degenerate godlesse dissemblers and enimies to the Church That the Council were Holliglasses Cormorants and men of no Religion And that he had convocated divers Noblemen and others within Saint Andrews in June 1594. caused them to take arms in troops of Horse and Foot and thereby usurped the power of King and Council After reading of the summons Robert Pont their Minister protested that the processe in hand should not prejudice the Church To which the King answered that he meant not to meddle with matters of doctrine but to censure the treasonable speeches of a Minister which he and his Councel would judg except that by scripture it could be held forth that Ministers were not subject in these cases to judicatures Blake makes answer that the accusations were false calumnies producing testimonies of two which he alleged should be preferred to aâ—y report whatsoever Next he said That to the first six points the Council were not lawfull Iudges of speeches in Pulpit but the Presbytery where the sermon was uttered And so presents a second Declinator But being put to voyces it was sentenced That the crimes and accusations mentioned in the summons were seditious and treasonable and that the King and Council were competent Judges in all matters criminall or civill as well to Ministers as other subjects The Council dissolved the King willing to conserve peace and amity to the Ministers offered terms of reconciliation and to return Blake to his charge and Pastorage Bruce answered That if it concern'd only Master Blake the offer might be accepted but the liberty of Christs Kingdom being wounded by the Proclamation and by usurping spiritual Iurisdiction of greater consequence then Master Blakes life and twenty more and that if those things were not retreated they would oppose during the last aspiration of breath The King the next morning treated with some of theirs Shewing how far he was from impairing spiritual Jurisdiction that he would amplifie and inlarge the same but said he to discourse of State in Pulpits is intollerable I clame to judg in matters of sedition and civil and criminal causes and of speeches that may import such crimes and if the Pulpit should be a place of privilege under
Renestern Swatrenburgh Wertenburgh Hannaw Oeting Glick and Leonstime All in the Baronies of Lenefergh Schenburgh and Wildenfield All the Churches of at least thirty free Cities Many of whose Territories are as ample as Geneva and yet none of them have received the Presbyterian Discipline Add to these the remainder of the Albigenses and Waldenses in Piedmont in the parts adjoyning or of the Taborites in Bohemia the Lutheran Churches also in Poland Denmark and Swethland And indeed Calvin and Beza both are sufficient Judges to prove they were no Enemies to moderate Episcopacy but onely against Romish Hierarchy See Calvin de necessitate reformandae Ecclesiae and Beza de grad Minister Evangel 18. Sect. 3. Themselves well knowing that Episcopacy then did direct the guidance of grave and wise Over-seers which otherwise would fall into Schisms and after grow into Heresies These Items and many more such were put together to set them forth in some measure untill the Day advanced for the Conference at Hampton-court in Iaruary Whether was summoned by Letters the Arch Bishop of Canterbury the Bishops of London Durham Winton Worcester St Davids Chichester Carlile and Peterborough the Deans of the Chapel Pauls West-Chester Salisbury and Westminster On the other part were these Doctors Reynolds and Sparks Mr Knewstubs and Mr Chaderton Agents for the Millenary Plaintiffs says the Book and these four were the fittest that could be found amongst them all The King sent for the Bishops to come before him in private and entered their Assemblying with a grave and princely Declaration of this his general drift By example of all Christian Princes in commencements of their Reign establishing the Doctrine and policy of the Church Henry 8. did it toward the end of his Reign Edward 6. altered more Queen Mary reversed all and Queen Elizabeth settled it as now it standeth His happiness is to have no cause to alter but to confirm what he findeth and which so affects him that he entered into a gratulation to Almighty God for bringing him into the promised Land where Religion was purely professed and to sit amongst grave learned and reverend men not as before elsewhere a King without State Honour or Order where beardless boys would yet beard him to his face acknowledging now the Government Ecclesiastical to be approved by manifold blessings of God increase of the Gospel and a glorious Peace But as nothing could be so ordered but may have additions and in any State as in the body of man corruptions might insensibly grow either through time or persons of which some complaints have pretended Reformation His purpose therefore was to try the complaints and remove the occasions if scandalous or to cure them if dangerous or if but frivolous to take so much knowledg thereof as to cast a Sop into Cerberus his mouth never to â—ark more to give factious spirits no occasion of boasting and to redress what should appear fitting without any visible alteration And in particular the King signified he called them alone about some points to be satisfied himself concerning the Book of Common Prayer and Service Excommunication in Ecclesiastical Courts Providing of able Ministers for Ireland First in the Book confirming of Baptism as if without it the Sacrament were invalid then were it blasphemous Secondly for the use at first indeed upon occasion that Infants being baptized and answering by their Patrini it was necessary they should be examined at years of discretion and confirmed by the Bishop with a Blessing and Prayer but abhorred it as a Popish Sacrament and courleration of Baptism About Absolution that there being onely two kindes General and Particular all Prayers and Preaching import an Absolution the other is to be applied to special parties after a scandal and repentance are resolved Thirdly Private Baptism if private for peace so did the Primitive Church if for persons none ought but a lawfull Minister and therefore was earnest against Women and Layicks Excommunication To consider the matter whether executed in light causes and too often In the persons why Lay-men Chancellours and Commissioners do it why not the Bishops with the Dean and Chapters or Ministers or Chaplains Ireland This for Ireland was referred to a consultation hereafter Confirmation The Arch Bishop shewed the Antiquity of Confirmation from the Apostles till of late some particular Churches had rejected it he declared the lawfull use thereof and affirmed that the Church of England did not hold Baptism imperfect without it or added any thing to the virtue and strength thereof this he manifested by the Rubricks in the Communion Book before Confirmation The Bishop of London said It did not depend onely upon Antiquity as in Cyprian Ep. 73. and Hierom. adversus Luciferian but was one of the particular points of the Apostles Catechism in express words Heb. 6. 2. and so did Calvin expound that very place which was read and approved That we made it not a Sacrament or Corroboration and yet the King was of opinion it might rather be intituled Examination with a Confirmation Absolution It was cleared from all abuse or superstition the Minister does but pronounce Absolution in general after the Confession that in the Communion Book there was another particular and personal Form of Absolution for the Visitation of the Sick and that the Confessions of Augusta Boheme Saxon which be there cited do retain and allow it and so does Calvin approve such a kinde of Confession and Absolution Private Baptism That the Administration by Women and Layicks was not practised of the Church but inquired of by Bishops in their Visitations and censured and although the words in the Book might seem doubtfull yet the Compilers did not so intend them and yet propounded them ambiguously perhaps that it might thereby pass in Parliament and in case of necessity onely and was so agreeable to the practice of ancient Church as Acts 2. where three thousand were baptized in one day impossible for the Apostles to do themselves or improbable and besides them there were no Bishops or Priests and Tertullian and Saint Ambrose in Ephes. 4. are plain in that point laying open also the impious opinions who think there is no necessity of Baptism not as if without it God could not save the Childe and the case being put as incertain if not baptized but if baptized an evident assurance and so rather to ground upon Christ's promise than by omission upon Gods secret judgments The King replied That the place Acts 2. was an act extraordinary the Church then unsettled and ungrounded now stablished and flourishing that he maintained necessity of Baptism as to the place of Saint John Nisi quis renatus fuerit ex aqua c. was meant of Baptism and that fourteen Moneths ago he did argue in Scotland against his Divines there for ascribing too little to that Sacrament so that said he a pert Minister asked him if it were so necessary that being omitted the
Origen yet as men they might have failings which made the Apostles themselves to leave them when they left the Hebrew letter A few hundred of years after Christ the Roman Conquests having mastered many Nations East West North and South the Old Testament spake Latine Latini Interpretes nullo `modo numerari possunt too man to be good being all from the Greek which moved Saint Hierom the best Linguist and most learned of his age to translate the Old Testament out of Hebrew into Latine most admirable Thus was it in Greek and Latine before that the faith of Christ was generally embraced in the Roman Empire but afterwards most Nations under Heaven followed their Conversions not by voice onely but by the written Word So then followed Gothick Arabick Beda into Saxon Vallus into French and after two hundred years Charls the Fifth Sur le nome Prudente and Iohn Trevisa about Richard 2. his time into English The Gospels also by many and afterwards we had it in Henry 8. his time in English that all men may say As we have heard so have we seen The Church of Rome of long time would not admit them vulgar in the Mother-tongue of any Nation but onely in Latine untill of late permitted onely to some Professours of Papistry by licence of their Confessor who must be sure to be soured with the Leven of their Superstition And would you think now at this time of Translation that our own Brethren were better content with the ancient English so long say they in use without any more Supervising alteration or quaint perusal To answer them it was said That all ancient Translatours did review their former Works and so got credit even with the Iews as accurately done So did Origen joyned with the Hebrew Original and the Seventyes Translation And Saint Austin exhorted Saint Hierom to a Palinodia or Recantation I am sure the Papists have least cause of offence from us How oft have they altered their Service-books Of late Pius Quintus did so that every several Bishop had a different Officium These were the justifiable Reasons that moved King Iames to command this Translation of such men as might say of themselves with Saint Hierom Et Hebraeum sermonem ex parte didicimus Latinum pene ab ipsis incunabilis Nor was it hastily huddled up as it is said the Seventy did it in seventy days but it was done over and over again the pains of seventy times seventy days out of Originals Hebrew Greek Latine consulting with the Translators Commentators of Chalde Hebrew Syrian Greek Latine nor neglecting the several Translations of all the Nations of Europe untill now that it comes out most perfect The Psalms of David turned into Meeter usually sung in our Churches are the very same done into the Court English then of King Edward 6. days by two or three godly men but not learned who took them from the Latine Translations commonly read in our Liturgy these Psalms the King wished might then receive more proper Language and more congruous with the Text. Himself afterwards versified som so did others very acute and learned such particular Psalms proper to their affections but the whole body was afterwards done by one and the phrase not pleasing some peoples humours who were versed in the old and mostly gotten by heart they could never be admitted publick reception by command to be bound with the Bible If fame hath nor over-spoken our Hierarchy of his time there were not other soils that yielded either so frequent flocks or better fed and went not on more happily in those high steps of true blessedness to save themselves and others in the main helps of tender Pastures and still waters by the one I mean an inuring of the people to the principles of Orthodox Doctrines by the other an immunity from factions and disturbance of the publick peace of the Church It was the Kings observation That partly the miscarriage of our People into Popery and other Errours was their ungroundedness in the points of the Catechism How should such souls be other than turned about with every winde of Doctrine that are not well ballasted with solid informations From whence it was that the King gave publick order for bestowing the later part of the Religious Day in familiar Catechizing It was the ignorance and evil disposedness of our Cavillers that taxed this course as prejudicial to Preaching yet in truth the most usefull is Catechetical this lays the Grounds the other the Walls and Roof this informs the judgment that stirs up the affection What use is there of those affections that run before the judgment or of those Walls that want Foundation And when that was in use I have heard it confessed by some that have spent the greater half of their aged life in the station of Gods holy service they repent nothing so much as not bestowing more hours in this Exercise of Catechism and might justly quarrel their very Sermons and wish the greater part of them had been thus exchanged for this speaking conference Those other divine discourses enrich the brain and the tongue at best this settles the heart these but the descant to the plain song And if herein Ministers be too much curious to satisfie the roving appetite of the tickling ears of curious Auditours their favour will be no better than injurious So may you observe an indiscreet School-master whilest he affects the thanks of an over-weening Parent mar the progress of a forward childe by raising him to an higher Form and Authour ere he have well learned his first Rules Heat of zeal to hear is as natural heat to the body there is no life of Religion without it but as the kindest heat if it be not tempered with a due equality wasts it self and the body too so doth zeal not moderated with discretion It is hard to be too vehement in contending for main and evident truths but litigious and immaterial verities may soon be over-striven for needless seeking a scruple of truth to spend a pound of peace The Church of England in whose motherhood we had just cause to pride our selves hath in much wisdom and piety delivered her judgment of all necessary points in so compleat a body of Divinity as all hearts might rest therein not their truths onely but their sufficiencies the voice of God in holy Scriptures the voice of the Church in her Articles As for her Rules Forms and Dress in Discipline let it be examined whether the Luminaria magna the Bishops were so severe as to introduce antiquated Orders or to impose novel Ceremonies rather did they institute and discontinue some though of use yet superfluous offensive to weak capacities whose judgments could not concoct such fulsom matter though palliated heretofore under lively names of Order and Decency And yet see what Sir Walter Ralegh said then prophetically writing the effects after such Ceremonies should cease The reverend care saith he which
Sovereigns choice Service And yet this Man â—ot long after proved the Contriver and the most malicious Prosecutor of such conspiracies as may be said to be the forerunners of that Kings miserable and final destruction I cannot learn whether he be living in this sin and so as yet spared for Gods mercy or unrepentant dead to his Judgments sure and suddain But to our business in Scotland In the next Assembly at Glascow the Bishops took upon them to inlarge their own authority in the Administration of all Church affairs And yet not willing to make any change though by the Kings command without brotherly approbation of the Ministers They assemble together and consent unto Articles of Government and power of the Bishops In which Assembly the Popish Lords supplicate for absolution and to subscribe to the confession of faith Huntley did so and returned to his own County Arroll went about it too but suddainly fell into such confused terror as offering violence upon his own person he was spared by his intercession of tears and prayers not to be forced against the reluctancy of his Conscience who in truth of all that sect shewed evermore much of tender minde to endeavour satisfaction to himself and so received more civility from the Church ever after Angus was most averse and had leave to banish himself into France where he died at Paris some years after There had been a good progress in Scotland for quieting the Clergie and renewing the repute of the prelacie And therefore the Arch-Bishop of Glascow with the Bishops of Brigen and Galloway having audience of the King in relation to the affairs of the Church of Scotland Told them with what care and charge he had repossessed the Bishopricks out of the hands of the Laity and other sacreligious pretenders and settled them upon reverend Men as he hoped worthy of their places But since he could not consecrate them Bishops nor they assume that honor to themselves and that in Scotland there was not a sufficient Number to enter charge by Consecration he had therefore called them into England that being here consecrated themselves they might give ordination at home and so the Presbyters mouths stopped For they had maliciously and falsely reported that the King took upon him to create Bishops and bestow spiritual Offices which he never did always acknowledging that Authority to belong to Christ alone and whom he had authorized with his own power One thing admitted dispute The Arch-Bishops of Canterbury and York always pretended Jurisdiction over Scotland and so now this consecration might be taken as a voluntary subjection to this Church But therefore London Ely and Bath performed it to them and they ordained others at home And carried back Directions for a High Commission Court also for ordering of causes Ecclesiastical which were approved by their Clergie and put into obedience From these good Men The King fished out the behaviours of his Council there and therefore to settle them in terms of honor and state at their Table they were to convene twice a week and None to stay in the Room but Counsellors nor any solicitations there But being come instantly to take their places sitting not standing unless they pleaded for themselves and then to rise and stand at the end of the Table for they were wont to quarrel and to cuff cross the board No Counsellor to be absent four days without leave of the rest Each single Counsellor to be Justice of Peace in all the Kingdom to preserve respect to their places they should not trample the streets on foot but in Coach or Horse-back with footcloths This brought some esteem to that Board who before were bearded by every Kirk-Iohn or Lay-Elder And after this posture of Governing Patrick Stewart Earl of the Isles Orkney and Yetland was sent for to humble himself to imprisonment A Custom also which was setled in the Council to command any Malignant to be in Ward by such a day or else to be horned Rebell This great man at home is there humbled before the Bishop of Orkney and is by him examined so soon is the Kings ordinance obeyed His Crimes grew up from his poverty made so by his own riot and prodigality which now he seeks to repair by shifts of Tyranny over the people under his Command and being by the Bishop reported so to the Council he was committed to Prison untill the pleasure of the King deals further in Mercy or Justice But to exercise that Nation by degrees of punishment he was afterwards released and returned home to better behaviour wherein he became for the future so faultie that two years after he was executed We have hinted heretofore the Kings business at home which in truth was his wisdom to wade through To suppress the trayterous designes of the Papists and to settle the fiery dispositions of the Schismaticks for the first their own violent progression in their late Pouder-plot drew upon them publick lawes of chastisement But these Other alas their Motion now not so violent yet perpetual the more warily to be dealt with And because no disputes Arguments nor Policies could reduce them therefore the spiritual High-Commission-Court took some course moderately to regulate their Insolencies Busie this Parliament had been in disputes of the Common and Civil Laws The first strained to such a necessitary power as in short event would mightily qualifie the other to nothing Besides this Session sate long and supplyed not the Kings wants wasting time as ever sithence in seeking Grievances To palliate the Lower-House some Messages had informed his necessary expences and to both Houses the new Treasurer late Earl of Salisbury opened the emptiness of his Office And at last the King speaks for himself at a Meeting at White-Hall He spake well and now prolix which yet I must present thus long Perfect Speâ—ches open the times and truth to posterity against our Carping Adversary I need not quote his pages take his whole History passionately and partially distempered throughout The King forgets not their late loving duties and therefore recompenseth them with a rare present a Chrystall Mirror the heart of their King which though it be in Manu Domini so will he set it in oculis populi The principal things says he agitated in this Parliament were three First Your support to me Secondly My relief to you But the third How I would govern as to former constitutions or by absolute power He begins with the last That Monarchy is the supremest thing upon Earth illustrated by three similitudes First out of Gods word You are Gods Secondly out of Philosophie Parens patriae Thirdly out of Policie the Head of this Microcosm Man For the first The attributes of God Creation Destruction Reparation to judge and not be judged and to have power of Soul and Body so of Kings and can make of Subjects as at Chesse a pawn to take a
absolution to be given by any offers of his whatsoever and the like against Angus Arrol and Semple This was too rigorous and unchristian the Church being open to all Penitents And truly the inconveniences being examined from that time by the Churches too frequent Excommunicating of many persons fugitives for Capital Crimes The Kings Christian consideration herein was signified to them by his Commands That their Sentences of that kinde were far abused from the first pious policie of institution for such persons as have been cited before Ecclesiastical judicatures for capital cases and dare not compeir for fear of Life are yet excommunicated as Persons contumacious when onely their fear may excuse their absence and really cannot be judged Contemners of the Church And in truth the Venetian Padre Paulo in his Treatise did learnedly confute the Popes sentence against him for not appearing in a Cause of Heresie onely upon his just fear he pretended and had his Appeal justified by all good Christians and indifferent men Wee may resemble the Scots Courses therein to the Muscovites manner who if he be offended with any man commands him to send his head in a Charger even so they will the offender to come into Court and be hang'd which no Penitent would do rather to suffer sentence than to hazard themselves into Presbyters handling a second Inquisition and so in truth their Church suffers under scandall and contempt And accordingly their Assemblies were afterwards reduced to conform to Reformation herein The Clergies Arguments somewhat Canonicall if as the Pope they cannot erre That the Churches form may not be changed which terrifies the common Man from their Crimes But then let them be answered from the principall end of such Censures especially Excommunication which was reclaiming not confounding of offenders The principal use having no place that other Secondary Ends ought not to be respected The case of fugitives How could the Censure avail to their reclaiming they being absent from admonition Men in such a Case truly sorrowfull for their sinnee sentenced are in truth bound up by the Church whom God hath loosed But that Church evermore expressed their hot zeal of excommunication by their fire-brand Execution the pretended Sanction of their Sion The lustrous ray and beam of Sovereignty was intrenched upon by the Heir of the Earl of Eglington in Scotland being adopted so from him that had no Successor of birth or kindred This man was Sir Alexander Seaton a Cousin Germain and with this Proviso by will That he and his children should take the Name and use of the Arms of the House of Mountgomery This bold bearing came to the disquisition I remember in our Heralds office of which Garter principall King of Arms informs the King as an ill President for though Noblemen may dispose of their lands they cannot alienate their honors from the Sovereign fountain of all honours in his Kingdomes And so Sir Alexander was unlorded till the Kings grace gave him Creation some years after the honors of Eglington onely The King was had in high esteem to be not onely Rex pacificus in temporal affairs but Nutricius Ecclesiae in spiritual relations to the Church yet very tender to meddle in politicks of Neighbour Princes unless by Envoyes and Ambassies of Brotherly advice But for the state of the Church Reformed he was pleased to take upon him Defensor fidei with tongue pen and sword if need were And thereâ—n he gave his reasons for every Christian King to have an Interest though in Aliena Republica And in his hunting progress having met with two Bookes of Conradus Vorstius who had the degree of Doctor of Divinity at Leyden in Holland the one Tractatus Theologicus Dâ—o dedicated to the Landt-grave of Hessen dated 1610. the other his Exegesis Apologetica dedicated to the States 1611. Upon this latter book He dispatches commands to Sir Ralph Winwood his Ambassador Lieger and Counsellor in the Counsel of State in those Countries in his Name to declare to the States General Not onely his Majesties high resentment of the Monstrous Blasphemies and horrid Atheism therein worthy to be burnt and the Author punished but also his infinite displeasure to have him succeed Arminius such another Monster lately dead Divinity Reader in that University And though he hath recanted his former Atheisticall opinions it was too slender Satisfaction for so foul an Enemie to the Essence of the Deity The States General in answer do most humbly acknowledg his Majesties Princely assistance untill this time for preservation of their bodies rights and liberties against their powerfull Enemie introducing the Inquisition and constraint of their consciences in matters of Religion That the Curators of the University of Leyden by custome of that foundation have the charge to settle that Lecture and did elect and send for Vorstius in Anno 1610. from Steinford a Town of the County of Tecklenburgh the first that cast off the yoke of Papacy in Germany and so continue where he was Professor fifteen years and for Learning much admired by Prince Maurice Landt-grave of Hessen as worthy of preferment in any University in his Countrey And their Message was seconded from his Excellency Prince Maurice and the State of Holland in his behalf who notwithstanding had opposition by some against whom and all others accusers he challenged the dispute but they never appeared The next Moneth six Ministers accused him of false and unsound doctrine and disputed it with him before the Curators and six other Ministers in full Assembly of the States of Holland who all of them adjudged the Election lawfull and the man full of merit The next Moneth after that Certain Articles came over thither and dispersed in printed Pamphlets to which publick declarations were made by the States that Vorstius should be ready to answer the intention of the States being to permit no Professâ—rs but according to the Religion reformed and grounded on Gods word and that if his Majestie were well informed he would in his high wisdom prudence and benignity conceave favourably of their proceedings they being confident that this business is managed with all due reverence to his Majesties serious admonition as becometh them 1 Octob. 1611. In the time of these Transactions Vorstius gives ayme for his Bookes to be brought hither accompanied with an other De Apostasia sanctorum and a Letter of the Author Vorstius to the Arch-Bishop of Canterbury avowing the doctrine therein to agree with the Church of England and so that Book intended to fire the next Neighbours with this fuell Non solum paries proximus jam ardebat was by order publickly burnt at Pauls-Cross and both Universities The King continuing the Hunt to Unkenell this Fox writes himself to the States That notwithstanding his Ambassà dors propositions They proceed to provide a place for that Corrupted Person and with Protection and License to print his Apologie dedicated to
with sickness and thereby unable to receive the Holy communion at the Church and shall declare in his conscience his sicknes deadly desire to receive the same in his house the Minister shall not deny him so great comfort there being three or four communicants to join with him according to the Order of the Church The Parents nor Pastor shall not defer the Baptism of infants longer than the next Sunday after the Birth unless upon reasonable cause nor shall they use private Baptism in their Houses but when great need requires and then the Minister shall not deny it in the form as at Church and the next Sunday declare the same and that the infant ought to be received into Christs fold That according to the primitive integrity care was ever taken for educating of children and catechising of them now altogether neglected The Minister shall therefore catechise them and in the rehearsal of the Lords Prayer Belief and ten commandments as in the Church-catechism is used and expressed And afterwards the said children shall be confirmed by Prayer and Blessing of the Bishop for the continuance of the grace of God in them That the inestimable benefits by our Saviours Birth Passion Resurrection Ascension and sending down the Spirit hath been at certain times remembred by the whole Church of the World And therefore the Minister shall observe those times and form his Doctrine according to the Text purposely to be chosen and proper for the day These were thus obtained proclaimed and obeyed and to this day called the five Articles of Perth ratified in Parliament there the next year and the last Parliament of this Kings time when a monstrous storm thickned the face of Heaven and the factious sort said it was a sign of Gods anger against those Articles others in derision of that sense said it was rather an approbation from heaven like thunder and lightning at the giving of the Law to Moses The Bishops had much ado to go on to Action for Papistry being a Disease of the Minde and Puritanism of the Brain the Antidote of both ought to be a grave and well-ordered Church to reduce them either simply or wilfully erring But those that were refractory and factious got the more of the mad crew swarming to such to seek the Communion and to receive their Doctrine and those that would not were excommunicate upon every ordinary and frivolous occasion Excommunication the greatest Judgment upon Earth that which is ratified in Heaven a precursory or prelasory Judgment of CHRIST in the end of the World and therefore not to be used irreverently as an ordinary Process derogate to Gods honour and the power of the Keys contemtible It is urged indeed not so much for the thing it self as for the contumacy and as God's judgment seizes on the least sin of the impenitent so Excommunication may in case issue out upon the smallest offence and not upon the greatest in another case But are these contumacies such as that the party as far as the eye of the Church can discern standeth in statu reprobationis damnationis given over to final impenitence It is therefore to be wished that this Censure were restored to the true Divinity and use in cases of weight To this purpose a Bill was drawn in Parliament 23 Eliz. the gravest Assembly of her time and recommended by the gravest Counsellour but for some politick Reasons was retarded We reade of three degrees of Excommunication in the New Testament the first called Nidui A casting out of the Synod Iohn 9. 22. A separation from all commerce society eating or drinking with any person from the Marriage-bed from washing and these according to the pleasure of the Judg and quality of the offence for thirty days or more he may be present at divine Service to teach or to learn others if impenitent his punishment was increased doubling or trebling the Sentence for time or to his death His male-children were not circumcised And if he died unrepentant a stone was cast upon his Coffin as deserving to be stoned and was buried without lamentation or ceremony and not in common Burial The second was called Cherem A giving over to Satan 1 Cor. 5. 5. It differed from the first degree because it was not sentenced in a private Court but in the whole Church and Maledictions and Curses added out of the Law of Moses At the publishing Candles were lighted and when the Curses were ended then the Lights were extinct even so the Excommunicate deprived of the Light of Heaven And thus against the incestuous person 1 Cor. 5. 5. and against Himenaeus and Alexander 1 Tim. 1. 20. The third was named Maran-atha viz. The Lord cometh and was instituted they say by Enoch Iud. 14. An Excommunication to death and so the phrase 1 Iohn 5. 16. There is a sin unto death viz. to deserve Excommunication to death In the Greek Church four degrees of this Censure 1. Those who were onely barred the Lord's Table all other benefits of the Church they might nay to stand by and see the Communicants and therefore called stantes 2. But he is admitted into the Church his place behinde the Pulpit and must depart with the Catechumeni such persons as were not yet baptized and so might not pray with other Christians 3. Degree admitted but into the Church-porch to hear but not to pray with others and therefore called Audientes 4. Degree such were onely permitted to stand quite without the Church weeping and requesting those that entered in to petition the Lord for mercy towards them whence called Plorantes So then they say Cain's Censure was the first and the last Enoch's The three sorts were borrowed from the three sorts of uncleaness which excluded people out of the three Camps 1. Nidui out of the Camp of God alone those defiled with the touch of the Dead 2. Cherem out of the Camp of God and Levi defiled of an issue 3. Maran-atha out of all three Camps God Levi Israel defiled with Leprosie From the Iews Greeks and Latines took the degrees of Excommunication The Emperour of the House of Austria with interwoven Marriages of Spain as aforesaid had so settled the Empire from other interests that no obstacle interposed their excessive ambition but their jealousies of the Protestant Princes and States whom they intend by degrees to reduce and in over-doing of this began the German miserable Distractions And because the Palatines too sudden accepting the Crown of Boheme was the immediat occasion I shall let in the Reader into that story The Kingdom of Boheme for many hundred years past enjoyed Sanctuary and Privileges to impower the free election of their King which is manifest in their Chronicles in many Bulls of their Emperours in their Kings Reversal Letters and divers other Examples and Antiquities Sundry practices have been against this free Election but never managed with more wiles than now Matthias the Emperour two