beginnings of the Church of Fraunce béeing as yet but of tender yeares as it were and in the fire or at least wise euen now by little and little coÌ„ming out of the fire Let the causes of the hatred and debate â–ª by these very few things be considered with the which the Bishop of Romes men so outragiously vniustly are inflamed against the faith full against the cause of the faithfull We must not looke here to haue a description of the faithfull and professours of Christ in armes as our aduersaries doe nowe obiect vnto vs but rather of the vnarmed naked members of Christ most cruelly afflicted onely for this cause bicause they preferre the true and pure doctrin of the Gospell now a growing before the auncient customes traditions of men The naked Church in time past was vexed and the Gospell dyd run as it were through the sides of poore men and broughte them to death then Christians were accouÌ„ted as lyers called heretikes and by al maner of meanes vexed oppressed then were they cast in prisons and in bonds then were they whipped then suffered they proscriptions and banishmeÌ„ts yea and cruell deathes without fauour But nowe when it pleased the omnipotent God to appoynte vnto his Church a more clears and beautiful estate and to qualifie and quenche those fierce fyres Sathan not forgetting hys olde subtilties and sleightes deuiseth a new accusatioÌ„ whispering into the eares of kings that the Gospell will plucke their Scepters out of their handes and bycause the faithfull throughout the whole kingdom of France defende their libertie graunted vnto them by the Kings Edictes and by all lawfull causes with force of armes a new crime is nowe layde to their charge namely Sedition rebellion and treason to the king and country these crimes are obiected agaynste the godly by those which abusing the Kings name and authoritie to exercise their own tirannie â—…éeke moste of all the destruction of the Kings maiestie and bicause they haue bene let of their purpose by the faithfull therfore do they spewe out all the poyson of their hatred against them By these beginnings it shall euidently appéere how obedient the Faithful haue bene alwayes to their Princes and Magistrates that this thing béeyng layde as it were the foundation it may plainly be séene who they be which are the true authours of so many troubles as haue flowed thorough this whole kingdome God truely hath armed and fortified his Churche at thys daye with many externall helpes and fortresses yet for all that the cause is not chaunged Christe is the selfe same Christe still the Gospell is not chaunged but it is the selfe same Gospell whiche was vnreuerently handled and dealt withall in the persons of the Faithfull by the sharpe punishementes of the wicked The Faithfull are the same men still in obeying their Magistrates and in reuerencing their Princes that they were before But they are rebells whiche abusing the name and authoritie of Princes and disloyally violating all Lawe persecute the Churche go about to extinguish the Gospel and as if they were Giants furiously fight with God. And by the reading of these Commentaries the Faythfull shall finde many things which they maye applye vnto themselues to stay and comfort themselues in the middest of these troubles In these lamentable tymes manye daungers of moste greuous calamities do compasse vs on euery side many difficulties and newe troubles do dayly burst forth also But if we consider weigh the times paste we shall in very déede haue a gesse nowe what wil come to passe hereafter in our tyme For séeing God hath afore time sette and placed hys Churche in a straunge and wonderfull order We maye gather that the same God being a perpetuall keper and defender of his seruauntes will applie his power and prouidence to dispatche vs out of these our troubles the whiche is a most firme and inuincible argument Let vs call to remembrance the thicke mistes and darke cloudes of the former night let vs sette before oure eyes in what state the Church was in the dayes of Francis the first Henry the second and Francis the second All thinges were then full of feare Infinite kindes of punnishmentes and paynes were layde vppon the Church as banishmentes proscriptions and burninges Then no man durst so much as name the Gospell without he would be counted a manifest heritike Fewe men or none and that of the meaner sort when they were in their secret corners durst not once mutter of the Gospell men coulde not then enioy the libertie of the Gospell except they woulde willinglye banishe themselues their countrey and wander into foreine Nations But who will not merueile herevppon at the issue and end of those afflictions Looke what thinges were then harde of a fewe did openly ringe in the eares of all men Looke what things were reiected in some places and greatly punished were publikely receiued of the greatest part of men yea there were many of the Nobles which sealed that doctrine with their bloud By the deathes of Kyngs the Gospell had passage victorie was gotten Triumphe was made and within fewe dayes the Gospell went through the greatest parte of the Kyngdome by open sermons by publique Disputations where most men were assembled together so that the Gospell had gotten many and singular witnesses The places which had séene the tormenting fyres and ashes of the Faithfull before sawe now great assemblies and multitudes of the Faythfull gathered together to heare the worde of God and the Kynges Edictes which were altogether made for the hurt and destruction of the faythfull were at the last for all that the aduersaries could doe made to preserue the faithfull To be short these Commentaries did bring to our remembraunce and consideration such wonderfull and straunge matters the like wherof wée our selues haue not safely séene that by the prosperous and happye issue and ende of these perturbations we oughte to conceyue a sure and vndoubted hope The matter was then tryed by fyre but now by force of armes he which quenched the flamyng fires by the death and destruction of those whiche were fully purposed vtterly to ouerthrow and destroy the Churche the same Lord of hostes graund Captain of battailes shall direct and order these warres to the libertie and peace of his seruants Therfore the examples of those things which wer done in time past do plentifully shew that whatsoeuer shall happen at the length which in déede is not to be measured by humane reason shall fall out for our health and welfare and that bicause God will not leaue his worke vnperfected Wherefore I truste it is euident by the consideration of the things which are set foorth in this Booke what great profite shal come to those whom the boisterous waues of these tempests haue touched And bicause this is not a priuate matter neither appertaineth to euery one man but common to the whole Church of God dispersed throughout the whole world
kinges Edictes and therefore not to declare and shewe forth my innocency as I would for these causes I am compelled to take the sworde in hand as the only and last refuge The which séeinge I haue taken into my handes both at the commaundement of the King and Quéene and also for my office and callinges sake which I am of in this Realme I protest that I am in the same mind that I wil neuer lay away the same vntill such time as my soueraigne Lord the King be of all men peaceably obeyed his Edictes obserued my innocency the innoceÌ„cy also of the rest of my fellowes be made euident plain to all men The glory of God my duty perswade me herevnto I cannot chuse but publish the same Therefore I and my fellowes proteste before God him selfe before the kings maiesty before al people nations to whom the knowledge of these things may come that we are most obedient loyall and faithful subiects seruants of the kings maiesty our soueraine and léege Lord and that we do beare our armoure not againste him but against his aduersaries and enemies Whom we call Rebels seditiouse and Traitoures because they haue peruerâ—…ed the lawes and institutions of the Realme broken the Kinges Edictes impudently violated the authority of the estates of the Realme and besides this they haue thrust theÌ„selues into the Kings counsaile beinge forbidden before by the decrée of the states after which time they troubled and vexed many faithfull and good men of the Kinges priuie Counsaile And also because they hauing taken the King into their handes do depriue him of his liberty do abuse his name authoritie to satisfie their insatiable couetouse and cruell desiers and do dayly make conspiracies and consultations both for the kepinge of that which they haue vsurped also to destroy the greatest part of the Kings true and faithfull subiectes specially for this cause that they may banish the pure sincere preaching of the Gospell out of Fraunce and may quight destroy the louers professors of the truth Therefore only againste those men and for those causes especially I and my fellowes proteste that we haue taken the swerde in hand and that constrained by extreme necessitie seing that we haue no other way to defend maintain the King the authortie of the Kings Edictes the firmity of the Kinges dignity the state of the whole Realme the goodes and liues of many of the Kinges subiectes and the pure woorshiping of God and the King established by Edictes throughout the whole Realme The waight of which thinges do so touch our mindes that when we considered the horrible calamitie and destruction which through murders bloudshed rapines and such kinde of mischieues is like to come vpon the whole realme if they go forward as they haue begon for the space of these fyue monethes we haue determined for the auoyding of such euilles to shunne no perill and for the safetie of the Kinges subiects and the tranquility of the Realme to aduenture our liues and loose our goodes And as for that wicked and false iudgement of Rebellion we feare it not at all but do account the same a false slaunder impudently deuised and published by our aduersaries And truly séeing we do oppose and set our selues against the same we protest that we do not in any point withstand the Kinges will nor the ordinance and decrée of the Parliment lawfully made but the robbery oppression open violence which our aduersaries shew against our liues and goodes Wherfore I pray and beséech not only all the inhabitantes of this Realme which are willing to yelde all obedience vnto the King but also all forreine Princes which loue equyty and right to ioyne with me againste those that vse violence iniury and oppression against the King be ing yet a Childe Whose vertues appearing in this his tender age do put vs in good hope that when he shall come to his ripe perfite age he wil giue harty thanks to the ayders and assisters of him in his great necessityes And specially I pray beseech all forrein Germans and Swysers which are come already and are daily loked for to come to helpe my aduersaries that they will call to their remembraunce that good name renowne and equity which their Elders had alwaies in estimation and reuerence least they do that which shall afterward turne to their reproch shame because they shal fight in the defence of an euil and vniust cause against a good and iuste cause for the Kinges enemies againste the Kings faithfull subiectes for forreine Prnces agaynst a Prince that is the Kings neare kinsman for Papistes and main tainers of the Church of Rome against those which professe the sincere truth of the Gospel And here I call the consciences of all those straungers before the iudgement seate of God which professe purity of the Gospel that they take héede that they be not helpers of our aduersaries to expell and banish the Gospell out of the Realme and all the godly and Christian professors of the same I also pray them to note and marke the pur pose of my aduersaries who although they pretend the name of rebellion and go aboute to lay the same to me and to my fellowes charge yet notwithstanding seke to suppresse the Gospell being contrary to their ambition and cruelty and that therefore I am molested by them because I séeke to defend and mainetaine the libertie of the Gospell graunted by the Kinges Edicte Therefore those forreiners which imbrace with vs the pure and sincere doctrine of the Gospell ought not to giue to my aduersaries occasion to laugh them to scorne as though they could bring to passe by their money which they already boast of that they which had defended the Gospel in their owne countrey should come to warre againste the Gospell in Fraunce I admonish them also to haue farther regard to the matter and to feare that if those enemies of the truth destroye the professoures of the truth of the gospel in France they will also war against the inhabitants of Rheyne to the end thei by the league made with the Pope and other forreyne Princes maye set vppon them also beinge in their houses professinge the same doctrine that we do And although for my part I haue refrayned vntill this day to séeke the helpe ayd of straungers yet notwithstanding séeing my aduersaries haue begon to call straungers to assiste theÌ„ in their euill cause I protest that I will not let hereafter to vse their helpe to defend my cause because the coÌ„seruation of the king standeth thervpon And because this warre which dayly increaseth more more cannot choose but bring great calamities with it I and my fellowes protest before God and men that we are not the causes of those calamities but they which haue stirred vp caused these garboiles that is to say my enemies that they may beare the blame of all
of crime Some goard with sword some choackt with rope some battred down There many pareÌ„ts wer dispoild of their beloued sonnes Their tongâ—… cut out wheÌ„ they shold dye for feare that they shold speak with guns And more entyse vnto their god that alwayes aydes the weake Oh Fraunce thou famous realm before and eke most populous place Thou art dispeopled wasted tourne thy owne doe thee deface Thy Cities cract thy Townes bereft thy men and nobles rackt Thy faythful subiects burnt and slaine thy welth and strength is sackt Ah pity pity for to heare how altered is thy state Through tyrannous popish cruel carles that Christ his truth did hate The Lord hath iustly plagued thee for so defacing his VVho in the end will ayd his flocke thou maist be sure of this If euer land might loth her lucke and lamed lowring state Fraunce thou hast cause for to deplore and waile thy cruell fate One of thy owne a pearle of thyne by learned treaties loo And true discourse thy mangled state le ts all the world to kno Thy Ramus here thy Phoenix France thy worthy learned clarke In volumes three conioind displaces thy broiles that he did marke And like a good and natrall child lest thinges should be forgot Hath painefully here pend thy brunts that do thy glory blot And like enough through cruell spite for these his learned paines Among the Popish crew of late dasht out was Ramus braines VVhose death ech scholler may bewaile for learning had a fall VVhen Ramus fell replet with skill thy chiefest clarke of all VVhat chief in France some may obiect ther liueth better still If I haue mist I pardon craue I speake it for good will. That I did learned Ramus lend for his sure grounded skill In learnings lore who for because he wrote in Latin stile VVhich only learned vnderstand well pew'rd with learnings file â–ª Tymme truly hath disrobed him of all his Romane tier And decked him in English clothes with zelous good desire To profit all his countrie men that they may see and vew The stormie tempestes of the French and partes of Popish crew The whole three volumes painfully Tymme hath absolued here And offers them vnto thy sight at last good Reader dere VVhich doth conteine the Ciuill warres or true Religions cause The spights of Papists that repind against Gods sacred lawes VVorthy the sight worthy the vew a mirror to beholde Of Gods elect of tirants fell of Papistes proude and bolde How God his chosen Church doth saue among her perillous foes And cancred cursed currishe kind that it oppresse with woes Therfore good Reader here embrace the founder of this frame And honor Ramus painfull pen the author of the same Giue Tym that Tymme doth wel deserue for Englishing this for thee VVhose paines do merit worthy praise let praise then be his see And waile the wracke of frushed France and giue God hâ—…rtie thanks That hath preseru'd this Royall realme froÌ„ such proud popish pranks FINIS Robertus Rollus in Historiam de Gallicae Ecclesiae statu recens editam UExata est olim priscis Ecclesia seclis Carceribus flagris ignibus ense cruce Haud minor est hodie cedes tu Gallia testis â–ª Sis dudum paribus sanguinolenta modis Qui fidei nuper multis fulsere magistri Prôh pudor indignam sustinuere necem Quoque magis possent inceptum absoluere factum Nullum papicola preteriere scelus Penè datur sceleri lex hoc qui credere posset Vix est tale nephas vnus alter erit Ante erat historia hec libris quasi manca duobus Nunc prodit numeris vndique plena suis. Si authorem spectes plena est si rem quota pars est â–ª Omnia nam tangi tempora nostra vetant Ascraei verba illa senis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Quà m sunt huîc mirè consona dicta libro Nempe haec quae legimus quasi dimidiata supersunt Et quasi de domini clade relicta sui Quaeque modò aspicimus librisque notata videmus Debemus scriptis Rame deserte tuis Sed neque Tymme tua merita fraudabere laude Cuique oneris pars est pars honôris erit Τελοσ The summe of those things which are contained in these three first bookes of Commentaries IN these thrée first bookes of Commentaries we comprehende the space of foure yeares namely from the yeare 1557. vnto the yeare 1562. which was in the first motions of the ciuill warres beginning at that time which seemeth to be most fitte for this purpose the matter so aptly offering itselfe that we may very néere begin at the same time in the which Iohn Sleidan that learned man left and ended his Commentaries concerning the state of the CoÌ„mon welth and Religion First of all we set forth that great destruction and losse of men which is commonly called by the vulgar people Iacobs slaughter which séemed wholy to deface not onely the Church of Paris but also the Churches of Fraunce being now as it were but in the swadling clothes then we shew what cruell afflictions came at that time vpon the faithfull what the aduersaries did then and what our men also did We declare also that while newe deuises and practises are sought for to abolishe the Gospell quite nowe beginning to growe in Fraunce the whole kingdome being moued and troubled with newe threatenings of Edictes and punishmentes and the kings of Fraunce and Spaine being nowe in councell concerning this matter in the very league euen in the middest of their consultation when a scourge was a preparing for the Church by the solemnitie of mariage eueÌ„ at that time came the sodeine death of Henrie the king of all men vnlooked for Then howe the â—…uises had the gouernement of the Realme during the time of the nonage of king Fraunces the second how Annas Burgaeus a noble Senatour of the Parliament of Paris at that time was cruelly burned and what other persecutions there were also among which persecutions how the tumult of Ambaxian chaunced the causes and effectes whereof shall be declared After this the solemne assemblies had at the kings house at Fontisbellaquaeum to mitigate the tumultes who agréed to call a Parliament and a Nationall Councell or Conuocation to stay the controuersies of Religion of the which also we will intreate in order Also howe the king set forth an Edict promising them to forget and forgiue all former offences committed for Religions sake Then how the Guises went about to subuert and extinguish the Gospell coacting an assemblie to be made at Aurelias for the same purpose howe the deathes of the king of Nauarre and the Prince of Conde were conspired the tumult and trouble of Ambaxian being maliciously and falslye layde to their charge But while the Prince of Conde was straitly imprisoned and his death a preparing we will shew howe the sodeine death of king Fraunces the seconde happened to the great amasing
it began in maner as followeth Weye and consider with your selfe your estate and you shall finde that all things haue happened ouertwhaâ—…tly vnto you euer since you haue gone about to vexe the Lutheranes When you set forth the Edict made at Cast ellobrian then began warres But when you inhibited and forbad the executioÌ„ of that Edict and were an enimie to the Pope in sending a power into Germanie for the libertie thereof bicause of the afflicted religion your busines had very prosperous successe But what hath hapned vnto you euer since you entred into friendship with the Pope taking the sword of him by which truce being broken warres might begin a fresh God vndoubtedly shall turne thy felicities into those calamities which are now ready to fall vpon thée and thy dignitie To what end went the armie of the Duke of Guise into Italy when he had serued Gods enimie for hire went he not to this ende that when he returned home againe he might vtterly destroy the Churches of the valleys of Pedemonte and might so offer and dedicate his victories vnto God Surely the ende and successe sheweth that God doth bring the deuises and counsels of men to naught when they turne to their own destruction as appeareth by the slaughter which happened on S. Laurence daye of late at what time he derided and frustrated the proude threatninges of the Constable which boasted that if he returned home againe a victor or conquerour he woulde roote out and vtterly destroy Geneua Thus after the repeating of many examples in the which the iudgements of God did appeare against the aduersaries of his truth whose memory also was yet fresh in the heads of al men this letter at the length coÌ„cludeth that afflictioÌ„s cannot abolish destroy the Church of God séeing that as Tertullian sayth The bloud of Martyrs is the seede of the Church and that it is the office of a King to take vpon him the care of religion the which all men might sée by diuers ways to be contaminated and neglected that this might lawfully be done by calling a Councell In the meane time that their cause as yet being vnknowne not certaine they may be peaceably not cruelly intreated which protest that they follow Gods truth and that so holy a name cannot in such wise be coÌ„temned but some inquisition must be made also that iudgement ought to be had not from the deuises of men but from the worde of God the only and most certaine rule of truth Therfore say they if we be not conuinced by Gods word it is neither fire nor sworde nor any maner of punishment that can terrifie vs These shall be the triumph and victorie of our faith that by being ouercome we shall be ouercommers at the last by this Chariote we shall come at the length to the hauen of euerlasting lyfe But that Edict which was made at Cast ellobrian of the which we haue made mention before was very straite and cruell against Religion in the which among many things these were the speciall sentences First that all former Edictes concerning the putting of heretiques to death should be confirmed That no man shoulde be admitted to anye publike office before he had made his coÌ„fession agréeable to the Catholike and Romishe faith That in euery Parliament and in the thirde moneth also there shoulde be assemblies made which are commonly called Mercuriales and that first of all matters concerning Religion shoulde be handled and that there shoulde be speciall regarde and eye had to the assembly of the Parliament least some corruption or heresie might secretly créepe in There was also another Apologie set forth for all men to vse so written that the auncient forme and state of the Church being represented and compared to that which is at this day the auncient fathers themselues also by their own wordes and writings might defend and maintaine the verye selfe and same cause which they nowe defended and in such wise that they which sayde that they reuerenced and embraced antiquitie might heare antiquitie defending and supporting the cause of the reformed Church so called These things truly are plentifully set forth in this wryting but the summe is this That it was against right that the faithfull shoulde be accused for well doing but more iniurious that they should be condemned their cause not being heard Notwithstanding that the Church of Christ before this time long since had felt the same iniuries therfore no maruaile if they whose cause was like were made equall to them in trouble Howbeit that Sathan and his Ministers shoulde so little preuaile that for all their force the Church shoulde arriue through the midst of their temptations to the safe and quiet hauen and the thicke and dark Clowdes being blowne ouer the light of innocencie should appeare and the enimies of the same be founde lyers After this those slaunders and reproches which were obiected against them being particularly examined and considered by them were also fully aunswered altogither out of the writings of the Fathers that their Apologie or defence myght plainly appeare to be true and sounde Furthermore many letters were written to the brethren which were in prison yea and Churches of farre Countries bewayling their estate did comfort them with their letters so that hereby they were wondefrully confirmed And among other Churches or congregations the congregation of Geneua shewed the dutie of the faithfull brethren insomuch that they did not let by all meanes possible to doe them good While those things were prouided for of the faithful the aduersaries on the contrarie part sought by all meanes possible to worke the death of the faithfull which were in prison so soone as they coulde and in this matter Munerius the ciuill Magistrate was not a little diligent and the people for their part gréedily gaped and continually looked for the same Now there came forth a commaundement from the King that all other matters set apart for a time the senate shoulde wholy applye themselues to vnderstande the cause of the faithfull and to iudge of them according to the euidence that shoulde be brought against them by Munerius the eiuill Praetor Notwithstanding the Kings commaundement herein the whole Senate or assembly of the Court refusing and reiecting this Munerius both for that he withstoode the auncient custome of the Court and also bicause as is before sayde he was accused of falshoode concluded that by the relation and report of anye one man which shoulde come forth and giue euidence the iudgement and sentence of those Iudges that were put in trust shoulde be ordered The whole Senate therefore although they were not a little troubled with the great number of prisoners yet notwithstanding what by the expresse commaundements of the King to them and what with the olde and 〈◊〉 spyte they vare to Religion so greatly preuayled within fewe dayes that their causes in déede came to iudgement Of the which they which constantly helde the
which the King should passe to Ambaxia commaunding also to take so manye as they founde armed or by any maner of meanes suspected This done the Kings power and authoritie was committed to Frances Duke of Guise to supplie the Kings roome for confirmation whereof he receyued the Kings letters patentes Notwithstanding all this the Guises as yet were vncertaine of the reported conspiracie as from whence after what maner by what waye they woulde come and who the conspirators were vntill the Cardinall of Loraine was plainly certified thereof by a certaine lawyer of Paris to whome were giuen for his rewarde in reuealing this matter ten thousande French Crownes out of the Kings treasurie But nowe what maner of conspiracie or practise this was ye shall heare There were verie manye which disdained and repined at the authoritie committed vnto the Guises but specially the Noblemen which tooke it in euill part that the libertie of Fraunce shoulde be defaced by the tirannie of straungers Againe many of those which were of the reformed Churches being wearied with sharpe and grieuous afflictions and laying the burthen and blame of all these cruelties vpon the Guiles as the chiefe and principall enimies of religion thought if they might be repressed and put downe they shoulde finde the King more mercifull and readie to heare their petitions and they should defend their cause before the Magistrates if they were there vnto lawfully called Yea the matter came so farre that they thought they had iuste causes to put downe the Guises the which shoulde turne to the profite both of the King and countrie And this counsell and practise was enterprised at Nameta which is a towne in the lower Britayne by certaine which came thither vnder the colour of méeting togither at a mariage The chiefe perswaders and procurers of which matter were Godfridus Barreus Renaudius and Garreus being Noble men Whose determination and purpose was to compell the Guises to giue an account bowe they had discharged their offices and to remoue them from that dignitie which they sayde they had vsurped and to place the Princes which were the Kinges neare kinsemen in the same To bring the which thing to passe they determined if néede shoulde require to take the sworde in hande And thus they concluded their purpose the summe whereof was That nothing shoulde be done against the King against the Kings kinsemen and against the state of the Realme and that their dignitie and the libertie of the countrie shoulde bee defended so much as might bee from the violence of straungers And to bring this thing to passe Renaudius was chosen Captaine to whome they ioyned sixe other whose counsell he might vse in any matter and thirtie men also very skilfull in feates of armes to attende vpon him in seruice of warre The time and place also of méeting was appointed And so euery man diligentlye went about the thing concluded they prouided money and artillerie and appointed souldiers Notwithstanding the manifolde rumors of their doings and the exquisite diligence of the Guises or rather the prouidence of God which had a greater worke to finishe bewrayed their counsels deuises At that time the Earle of Sansserrensis was lieutenant of Turon who hearing that the Lord Castelnouan and certaine valiant captaines with him abode there certaine dayes came to them séeing the Lord Castelnouan whom he knew very earnestly inquired of the matter but at the last they fell togither by the eares Howbeit they escaped and fled to the castle called Nozeus to the which they had before determined to come there by the industrie of Renaudius were gathered togither the number of fiue hundred horsmen But the Earle of Sansserreus went without delay to Ambaxia told there al the whole matter Whervpō captaine Nemorosius was sent to Nozeus with prepared souldiers to take a view also to knowe their intent and meaning Whither when he was come he desired to talke with thē The which being graunted he demaūded what cause they had so to deale asking also if they by their disloyall disobedience woulde bring infamie reproch to all their countrymen who were wel knowne to be euer faithfull and true to their Kings To this they answere by Barō Castelnouan that they ment nothing against the Kings maiestie but were armed to defend the King the state of the Realme intended to shew his Maiestie the fraude and deceyte of the Guises which they practise to destroy the King and the kingdome and that they were therfore gathered togither with a great companie of Nobles to resist the tyrannie of the Guises their manifest violence oppression both of lawes and auncient institutions Affirming also that they woulde retaine the name of faithfull subiectes in the middest of these troubles whatsoeuer they were thought off To this Nemorosius replyed saying that it became not Subiectes to come vnto their Prince with weapons and armour They on the contrarie part sayde that they did not beare armour against their Prince but against the Guises his vndoubted enimies who will suffer none of his subiectes to haue recourse vnto the king And therfore they sayde they were armed that they might haue accesse vnto the Kings maiestie to whome they knewe and woulde giue due honor and reuerence This cōmunication passing betwene them Nemorosius at the last fel to intreating beseching them promising that if they would vpon trust yéelde themselues into his hands and go vnto the king without armor they should sustain no harm Who at y length being perswaded yéelded thēselues into his handes counting it a great good turne if so be they might haue frée accesse vnto the King without the vse of weapons and armour Notwithstanding so soone as they were come to Ambaxia they were cast into prison handled euen as they had bene traytors to the kings Maiestie The day folowing the band of footmen not knowing what had happened went through the woods to Ambaxia being euery one of them inclosed and taken by an hoste of horsemen were the same daye put to death some being hanged and some drowned in the riuer The thirde day the bande of horsemen among whome came Renaudius hauing trauailed all the night by the conducting and skill of Champdeus a Noble man came by the breake of the daye to the Castell gates of Ambaxia But béeynge betrayed they fled away were scattered here there And this was the ende of this enterprise thus it was stayed They whō Nemorosius had persuaded to yéelde which were takē were diuersly put to death some had their heades chopt off some were hanged out of the Castell windowes and some cast into the riuer And among others that were taken Castelnouanus was one of whome we spake before being a man of great fame both for his birth and also for his bringing vp This man hearing himselfe to be pronounced giltie of treason against the Kings maiestie cried out that he was giltie in no respect of that crime
in euerye place and herevpon followed an infinit number of mischiefes He intreated therfore that the same authoritie might be restored againe to Ecclesiasticall persons and that the king woulde take away no more the reuenewes of Churchmen for that they were consecrated and halowed and coulde not be taken away withoute some manner of sacrilege séeyng that men of the Churche ought carefully to be fed and maintained This thing if the king would doe after the ensample of Charles the great he should get a most glorious name and at the length be called Charles the greatest And last of all he made petition that al the Clergy might neither pay tribute nor tax for that was the prorogatiue of the Church which oughte not to be taken from it For saith he it is the chiefest part of the Kings duetie to defende the Christian faith and doctrine and to maintayne Ecclesiasticall persons The whiche if he did he sayde that he promised vnto hym in the name of the Clergye all prosperitie in thys worlde and in the worlde to come euerlastyng lyfe Thus much concerning his oration which we haue trulye reported according to the written coppie of the same Many maruelled what he ment so vndiscretely to inueye against the protestantes of the reformed Church seing that he him selfe sometime had approued the same and for that cause was constrained to depart from Pictauium Moreouer bycause he wished them to be taken and punished as newe Heretikes which shoulde offer supplications to the King all men at those words loking vpon the Admiral as though he had openly noted him the Admiral made complaint hereof to the king and Quéene Therfore Quintinus was called to come before the king to gyue an accounte of that which he had spoken Who excusing him selfe by the instructions gyuen to hym of the Clergye promised that he would openly in the assembly or courte aske the Admirall forgiuenesse the whiche also he performed But after thys ballets and scoffing Libelles were set vp agaynst him in manye places in so muche that he was openlye derided Wherevpon at the length partlye by the impaciencie of these contumelyes and reproches and partlye by the griefe of hys owne mynde for his euill déede he fell into a sickenesse and gaue vp his life After this there beganne to aryse certayne quarels complaintes and controuersies againste the Guyses For the Burgeses of the Parliament that were chosen for Burgundy and Dolphiny of the which Prouinces the two brethren the Guyses were gouernours and chiefe went aboute to bring to passe that the Guyses mighte be counted as honorable as anye of the Princes the Kings neere kinsmen were to the whyche notwythstandyng the greateste parte of the Burgeses of other Prouinces woulde in no wyse consent At the whiche the Guises beyng offended called those that hindered their estimation sedicious persons They on the other side misliking to be so called complayned therof to the Queene who onely gaue them this aunswere saying that the Guises did so call them adding this condition that if the Burgeses did enterprise any thing against the kings Maiestie and not otherwise and thus by and by they were sent away Then were there certaine dayes spent in bringing the assembly of the Parliament together againe and in debating of diuers matters At the length by earnest sute of manie the Parliamente was proroged vntill another time namely vntill the first day of May nexte following And so with thankes giuen to the king and Quéene the Parliament brake vp Then commaundement was giuen to all the prelates of the French Church That they shuld prepare themselues for the Counsell Also that all Magistrates shoulde set them at libertie both in body and also in goods which were kepte in prison for Religions sake And that no manner of punishement or iniurie shoulde be offered for Religion or factious names Then when the rumour and fame of Religion increased dayly more and more the Constable attended with all diligence vpon the king of Nauarre in so much that he was seldome from him In the meane time the Bishop of Rome hearing of the kings pleasure concerning the calling of a Nationall councell and fearing least the same woulde be hurtful vnto him vrged by and by that there mighte be a generall Counsell holden at Trent summoning the same incontinent and declaring it by publique writing Against the which one Paulus Vergerius sometime a Bishop a notable papist but at the length for taking the Popes doctrine became a member of Christs Church This Paulus I saye wrote letters in the Italian toung to the Bishops of Italy In the which he declared that the Pope had giuen forth a Bull for the calling of a generall Councell the which Bull when he had séene he had great sorrow and griefe of minde and that for waighty causes Namely for that the Pope went about to disperse and scatter and to ouerthrow destroy the Churches of Christ and to bring the same againe to the former state of desolation Adding herevnto that the Pope was greatly offended with the light of reformatioÌ„ which God had caused to shine in earth the space of these fortie yeeres to men that were blinded and ouerwhelmed in thicke darknesse of errors As though sayth he you Bishops were iudges shoulde be vmpires in the Counsel to determine and ende matters So soone as ye be come to Trent ye shall heare some profouÌ„d disputation or other by Monkes but ye shall heare no man that dare truely reply against them Then shall be song very soleÌ„ne songs of ceremonies ye shall be brought into the Temple of S. Vigill ye shall haue faire and sumptuous clothes of Tapisery hong before you ye shall haue Miters put on your heades ye shall sit vpon maruelous faire chaires which the Cardinal of Trent brought from Millaine And being there thus placed ye shall heare solemnly read out of a Pulpit the decrées which the Pope an vnlearned and foolishe man with the helpe of some one monke or other hath deuised But as for you ye must doe nothing but howe downe your mytered heads to the Pope and say to whatsoeuer you heare Placet very well and so to approue the same as thoughe at the first sight you dyd vnderstand and consider of the matter very well Then will the Pope euery where publishe abrode That the Bishops of the Catholike Church haue iudged the Lutherans to be Heretikes Whereas you neuer so determined or iudged of theÌ„ but he alone which sitteth in Peters Chaire And yet notwithstanding ye shall be the cause of all these euâ—…ls Also shal that be called a general couÌ„sell in the which neither we our selues whose cause is in hande are hearde neither yet the Bishops that are present do any thing of theÌ„ selues but stande onely for sifers in agram And the Pope will sende the Canons which were made at Rome to Trent that they may be counted the decrées of the generall Councel And to the
thus Trâ—…aeus hauing no hope to preuaile by wars against these meÌ„ certified the Duke what a hard matter he had taken in hand Afterward the men of the valleys were called to parley with whom these couenantes were made namely That they shoulde vse their accustomed exerciâ—…es of Religion that they should by no maner of meanes be accused or called to account for this warre that they shoulde haue free libertie and intercourse to bie and sell through all parts of the Dukes dominion that they shuld render vnto the Duke all dutie and obedience belonging vnto him that they also should liâ—…e without offence There were diuers other particular matters which because they serue not for our purpose we omit While these things were thus handled Philip King of Spaine on the other side left nothing vndone to punishe vex with all maner of torments so many as imbraced the Gospel in any part of his dominioÌ„s but specially in Spaine Belgio the murdering inquisitioÌ„ in euery place most cruelly was executed the houses in the which the faithfull came together were burned they which were taken were spedilye put to death some being burned some drowned some tormentes with new kinds of death yea there was no respect of persoÌ„s had were he poore or rich gentlemaÌ„ or noble maÌ„ he was not frée froÌ„ these torments The king being greatly inflamed pricked forward herevnto by the Cardinall Granuellan who a little before was made Cardinall in Belgio at the creation of new bishops Neuerthelesse the faithful of the pâ—…rsecuted churches offer their confessioÌ„ to the king of Spaine and publish the same euery where abrode by publique writing open their cause to the magistrates shew how iniurious a thing it is to condemne a man before his cause be heard beséech that they might haue libertie to be heard that their confessioÌ„ might be read which would manifestly declare that they were vniustly condemned these troubles say they do arise of two sorts of men The first are such as are led by rashe vndiscrete zeale to defend their errors which haue long time continued in the Romish Church The second are such as are afeard to haue the Gospell preuaile bicause they know that the doctrine therof reproueth their wicked doings affections It is great arrogancie to condemne those that leane to the worde of God to prefer the inuentions of meÌ„ before the same Wherfore they desire that before they be coÌ„deÌ„ned they might be coÌ„uinced by the word of God that the disputatioÌ„ might not be with fire and sword for say they the word of God is the vndoubted certaine rule of truth But this was the sum of their confession We beleue in one true God which by his glorious names titles may be discerned froÌ„ false counterfeite Gods which may also be knowne by that most mighty worke of the whole world but specially by his word we also imâ—…race receiue the only word of God by faith not so much bicause the Church receiueth the same but bicause it is sealed in the hartes of the faithful by the holy ghost We beleue that one God in esseÌ„ce is distinguished into thrée persons which are the father the sonne the holy Ghost reseruing notwithstanding to euery persoÌ„ his special propertie We beleue that God which hath created the worlde doth gouerne preserue the same by his prouidence We beleue that he created man after his owne image liknesse that is to say holy good perfect that he fell by his owne faulte hath wrapped his prosteritie in y same giltinesse of sinne corruptioÌ„ that he him selfe was in We beleue that Iesus Christ both God and man in one person is a true mediator the onely meane way to saluation We beleue that he beyng promysed long before vnto the Fathers and represented and shadowed vnder the Ceremonyes and fygures of the lawe came in his time and fulfilled all things that pertayned to oure saluation and that withoute greate sacrilege and robbing him of his honor no other meane can be taken also that the faithful are partakers of these benefites which are the Church of God which is gouerned by the holy ghost and not tyed to places or perfons We beléeue that the pure and sincere preaching of Gods worde the pure Ministration of the sacraments and the discipline by the which the Churche is gouerned according to the rule of Gods worde are notes and markes of the visible Churche We beléeue that the Sacraments were ordained to confirme our faith and doe then profite when they are ioyned to the power of the holy Ghost We beléeue that there doe belong onely two sacraments to the Church namely Baptisme which is a seale of remission of sinnes and of our regeneration and therefore a testimonie of our entrance into the Churche And the Lords supper which signifieth that we are truely made partakers of the body of Christ and of all his graces and benefites that is to saye that oure soules are nourished to euerlasting life by his fleshe and bloude euen as our bodyes are nourished with breade and wine but we muste bring faith to receiue the truth of that Sacrament that is to say Christ therefore we beléeue that the Lords Supper doth only profite the faithfull bringeth to the vnworthie that is to the vnbeléeuing condemnation We beléeue that God to defende and preserue the societie of men hath ordayned lawes and pollitique gouernement which al men ought to obey that tributes custome and other taxes ought to be payed to Magistrates who ought to be reuerenced and for whome we ought to pray vnto God. We beleeue also that Christ shall come againe with al power maiestie and glory in the latter day to iudge the quicke and the dead Thus much concerning their persecution But now to returne to our selues againe When the Duke of Guise had bene at no small variance with the Prince of Conde he purposed with himselfe partlye by his owne mind in hope of profite partly by the Counsel of his friends to come into his fauour and friendship again the Quéene and the Constable exhorting him ther vnto and helping him to haue hys purpose Therefore the King when he had called the Prime Councell together and all the Princes beyng present he called both of them before hym and when the matter was opened he commaunded the Duke of Guise to declare the whole matter to the Prince of Conde The which the Duke of Guise did protesting that he neuer caused nor counselled the King which was departed to apprehend the Prince of Conde To which the Prince of Conde answered that he did counte him a wicked and naughtie person which wente aboute to worke him that mischiefe what so euer he was The Duke of Guise sayde that hée thoughte him in lyke manner to be no lesse but he coulde not helpe it At the length by the Kings
controuersies of oure aduersaries concerning this matter of the which there are eight in number It is better to abide in the approued opinion and iudgemente of the Catholike Church which is that the very body of God of our Lord Iesus Christ his very bloude also is present and receiued in this Sacrament according as it is sayd This is my bodie The which wordes excepte they be in déede of as great force as they sounde and séeme to be why are they so diligently repeated in like wordes of all the Euangelistes and of the Apostle Paule also Why did not the other three Euangelistes the Apostle Paule which wrote after Mathew writ after that maner that our Sacramentaries would write specially seyng in a matter of lesse waight they doe one of them expounde another and that which one of them setteth forth obscurely another plainely declareth This is the mynde of the Testator which by no maner of meanes ought to be disalowed or violated This is also the iudgement and doctrine of all the ancient writers that not onely the breade is giuen by the Priest but also the very body of Christ really Therefore I imbrace this stable hole some opinion and I doe abhorre with all my hearte the curious opinions and sayings of these newe men which seme so to represent Christe as if they shoulde bring him forthe in a Tragedie or Comedie As thoughe it were not better to retaine and kepe the simple wordes of our Lorde and saâ—…iour than the false imaginations of men seyng that this is most firme and certaine that we are not onely ioyned to Christe by faithe but also by the force and efficacie of the Euchariste beyng rightlye worthily and really receyued yea and to speake more playnelye Substantially Naturally and Corporally And here he alledged many things out of the ancient fathers and plainely reprehended Beza bicause he vsed the words of Austen in his epistle to Dardanus in this matter of the Sacramentes seyng in that epistle he intreated nothing at all of the Sacramentes also bicause he had condemned the opinion of certaine Germaines concerning Consubstantiation contrarye to his owne opinion And then he concluded his oration with these wordes I come yelde sayth he to your opinion of the Sacramente excepte ye thinke that Iesus Christe as touching his fleshe is in this world from the time of his ascention and that more nowe than he was before he toke vpon him our fleshe excepte ye thinke that Christ hath some other bodye than that whiche is visible excepte ye thinke that he is otherwise in the Sacrament than in the preaching of the worde if ye thinke it to be all one to put on Christ in Baptisme and to eate his body and bloude and to be shorte if ye thinkâ—… that he is so in heauen that he is not in earth also and that he is no otherwise in the Supper than he is in the Myer we which are taughte that the Supper is not in heauen but celebrated in earth and which are not so curious that we woulde by ingenius and wise speculations bryng and separate Christe from the Supper â–ª to answere you fullye affirme that we are so far from your opinion as the heauen is hyer from the lowest parte of the earth Let them therefore sée and consider which iudge and examine oure Religion not by Philosophie but by Diuinitie which of vs two doe attribute more to the power of God and to Iesus christ And so praying to God to roote out these daungerous and deadly opinions and not to suffer these controuersies to be in his Churche he exhorted the king and the Quéene that they woulde take vpon them the patrocinie and defence of thys matter and protested in the name of the Prelates of the French Churche that he would liue and die in the defence of this doctrine which he had set forth After this all the Prelates which were present rose vp and came néere vnto the king and in their name the Cardinal of Turnon protested that this was the confessioÌ„ of their faith which they woulde seale with their owne bloude being the vndoubted truth of the holy mother the Church The which the king oughte to imbrace and followe according to the manner and example of his elders But if they whiche had separated themselues from the Churche of Rome would subscribe to that confession then they shoulde be receyued and be heard more fully in other articles in the which they sayde they woulde be satisfyed otherwyse they oughte not to be hearde at all And it is the Kinges parte to banishe them oute of his Realme the which he must earnestly desired him to doe Then Beza vehementlye desired of the King by and by leaue to make answere oute of hande to the oration of the Cardinall of Loraine For the ministers feared that they shoulde haue no more leaue to come together againe fame reporting euery where that the prelates had determined from that day forward to deale with them no more but by excommunications Notwithstanding thoughe the Ministers that day could obtaine no leaue to answere yet obtained they another day the which neuerthelesse by reason of diuers rumors was deferred vntill the day following Bicause of these detractions of times the ministers fearing that the disputation shoulde be ended they determined to offer vnto the King a supplication praying him that for so much as at his commaundement they were come thether from so far countreys quietly to confer with the Prelates for the rooting out of errors which so manye yeares had oppressed the Church they mighte haue leaue to confer together and to declare their cause that he him selfe woulde take vpon him the defence of Religion whiche they sayde was the meane and way to raygne and rule himself and to preserue his kingdome in peace and tranquillitie When they had offered this Supplication oftentymes to the King at the last they obtayned leaue to haue the conference continued not in publique but in priuate place Therefore at the length the assembly was renewed agayne which a long time was broken off a small number of men the King and Quéene the king of Nauarre the Prelates and twelue chosen Ministers and a few others being only present Then the Cardinall of Loraine began to shew that this assembly was gathered togyther that the Ministers might be heard what answere they would make to those things which he had lately expounded Beza therfore in the name of his fellowes began thus saying When we haue called vpon the name of God that he woulde aide and assist vs in a matter of so great waight and would bring to passe that this assemblie might be gathered together to the glory of his name to your dignitie and specially to the peace and tranquillitie of the king and Quéene of the whole Christian common wealth and kingdome we will briefelye answere to that which was lately propounded by the Lorde Cardinall of Loraine concerning
Conde séeing that this motion for diuers circumstances is subiecte to diuers mennes Iudgements and because the knowledge hereof appertaineth to all men would to put away all occasions of slaunders shewe to all men manifest reasons whych haue constrained him to ioyne with a great number of his fréends and retainers to serue the King Quéene and to procure the peace and tranquillity of the whole Realme All men know that after the diuers perturbations and troubles for Religions sake when as greater also wer lyke to ensue to stay appease them at the last in the moneth of Ianuary laste past there was made an Edicte by the Kings commaundement to quiet and pacifie bothe partes wyth the aduice and consent also of the most Noble of the high Court of Parliament The Proclamation of thys Edicte whych at the first was much hindered caused suspicions to arise that these things were done not wythout a confederacie which teâ—…ded to a farther matter The which suspitions wer increased the more by the méetings of the constable and the Magistrates of Paris by the coÌ„moning of the senators also by the often assemblies of the chéefe Marchantes notwithstanding all the whych the Prince of Conde or any of the reformed Churches neuer did or spake any thing which might interrupt or breake the publike peace any manner of meanes Yea euen in the midst of those vexations and troubles they loked quietly and modestly for the Proclamation of the same Edicte in the Senate of Paris Thys proclamation being at the lengthe made at Paris and being extorted by the Supplications of the King and Quéene rather than by commaundements the Prince of Conde after his gréeuous sicknes when he had saluted the King and Quéene gotte hym home to hys house to recreate him selfe Amidst these troubles there came newes concerning the cruell and horrible slaughter at Vassi done in the presence of the Duke of Guise and by hym many of the Kings Subiects both men and women being slain which according to their manner by the benefite of the Kings Edict came together to heare the worde of God. This horrible Acte being reported at Paris greatly moued the mindes of all men of bothe partes insomuch that much mischéefe was like to followe And among other Rumors it was reported that the Duke of Guise was comming with a great armye of men to the intent he might vtterly destroy the churches of the reformed Religion Whervpon the meÌ„ of those Churches came out of diuers places to the Court and required of the King and Quéene punishment of so greate and notable wickednesse committed Thys was the cause why the Prince of Conde going homeward stayed at Paris went from thence to Monceaulx at the commaundement of the King Quéene to whom he said he feared the commotions troubles like to ensue to stay the which he sayd he thought this the only remedy namely that the Duke of Guise which was said to be coÌ„ming to Paris with a great army of men might not be suffered to enter therein the which aduise séemed to please the Quéene and the king of Naâ—…rre very well And according to this aduise the Quéene wrote her letters to the Duke of Guise intreating him that he would come to the king and to her to Monceaulx The which thing being twise required by the Quéene was also twise denied of the Guise the first tyme hée made excuse that hée was busied in entertayning his friendes which were come to sée him and the second time by silence making no aunswer at all â–ª But hée came to Paris with a great nomber of armed men hauing also with him the Constable the Martiall of S. Andrew and diuers others of his counsell And hée was receyued into the citie by the citizens with great pompe the Marchantmaister being their Captayne and the people crying as hée entered into S. Anthonies gate euen as if hée had bene king God preserue the Duke of Guise he séeming in no point to dislike of the same The Prince of Conde returning from Monceaulx that hée might goe to his house according to his former purpose and being certefied of the coÌ„ming of the Duke of Guise and of his company to Paris hée altered his purpose and determined to abyde at Paris according to his dutie to defende the kings subiectes being persuaded that his presence would staye the mindes of the citizens of Paris which began to waxe somewhat haughty by the comming of the Guises And truely all men knowe that so long as the Prince remained at Paris there burst forth no great Sedition Notwithstanding there were many great reasons why the Prince and many of the Nobles which were with him should be disdayned For the Guises so soone as they were come to Paris calling vnto them such out of the Senat as they thoght méet had a counsel which they called the Kings counsell as though a councell consisting of the chief officers of the king were very lawfull The which truly séemed very straunge to the Prince of Conde and to those noble men that were with him Is it lawfull to haue any other kings counsell than that which is néere to the king and Quéene and the Prince of Conde the kings néere kinsman to whome a care of the king and Quéene appertayned and being also in the same town in the which the counsell was held not to know thereof This euidently declared a manifest conspiracy which would bring no small hurt to the king and Quéene For if in that counsell of the Guises those things were handled which appertayned to the preseruation of the kings authoritie and the common wealth what cause was there why thei should shoon the presence of the king and Quéene and of the kings coâ—…sell Moreouer it is well enough knowne what displea sure the Guise tooke with the Quéene when he departed from the court complayning misliking that he was thoght to be made acquainted with Nemours his dealing who was accused to go about to carry away the king The Constable also of late very contemptuously vsed the Quéene in woordes méeting with the kings retinew and being told that the king was present hée passed by so vnreuerently as if hée had met with some strauÌ„gers his proud and lofty wordes whiche he also oftentimes vttered at Paris did plainly declare that ther were some new things a working Also the Martial of S. Andrew â–ª did not only refuse to goe to attend vpon his charge coÌ„mitted vnto him by the kings commaundment but also before all the kings counsel he so contented with the Quéene in brawling woordes that it might euidently appeare that hée leaned to some other greater trust In consideration therfore of these men which seperating themselues from the Kings counsell called a couÌ„sell of their owne authoritie and put men in armour the Prince of Conde could not but looke for some lamen table ende Beside all this when the Quéene had openly declared that hir will was that
letters to the Duke of Sabaudia About the same time there was a Synode of the reformed churches of Fraunce at Orleans to the which there came diuers Ministers of Gods word and certaine chosen men also of other churches There was chosen accor ding to custome by the coÌ„mon consent of the whole assemblie to moderate this Synode Antonius Champdâ—…us minister of Gods word in the congregatioÌ„ of Paris a maÌ„ of singular godlynes learning eloquence and modesty This man was borne of a noble house and being but a very yong man be embraced and professed the doctrine of the Gospell in so much that hée was chosen by the church to the ministery of Gods word the same church being but tender and yong and beside that much anoyed with affliction as he was chosen to this office so was he no lesse diligent in the same whereby hée became a most profitable meÌ„ber to the chuche but specially to the coÌ„gregatioÌ„ of Paris of the which he was SuperinteÌ„dent In this Synode there arose a great controuersie concerning ecclesiastiall discipline which certaine light heads at that time began to discusse seeking to maintayne the licentiousnesse of the common people This controuecsy being at this time stayed burst forth afterwarde more vehemently and troubled many churches And because the ciuill warres increased more more the Ministers by a common decrée proclaymed publique prayers to be made in euery congregatioÌ„ to turn away the wrath of God from the Realme who was not without great cause displeased with the same And they sent to euerye congregacion letters to this effect Al meÌ„ euidently sée what great troubles are at hand like to fall vpon the Realme and the whole churche for the which specially this mischief is prouided Sathan his soldiers enuying the propagation and prosperity of the Gospell and the peace which the same hath enioyed by the great goodnesse of God. And do perceyue that the causes of those troubles are the iuste iudgements of God punishing the sinnes of men which reiect so notable a benefite as the glad tydings of the gospel the power of God to saluatioÌ„ or else estéeme not so reuerently of the same as they ought Our sinnes therfore are the very causes of these calami ties so that we must seriously séeke all that wée may too appease the iust wrath of God but specially they who vnder the name of the reformed Religion liued very wickedly But to such as doo truly and from the bottom of their hartes repent them study to liue in newnesse of life the promises of God are effectuall and doo appertayne Séeing therfore the matter is come to this point that all men maye plainly sée that they which raise vp these troubles of warres do séeke the ruine of the Gospel and of the church and therfore do warre and fight against God himself they must pluck vp their spirits be of good courage and certaynly perswaded that God will not fayle his seruaunts whom he vouchsafeth so to aduaunce that whereas thei haue deserued to be seuerely punished for their sinnes they might be afflicted for the truthes sake and for the glory of his name What haue the enemies left vndone by which thei might extinguish the doctrine of the gospell Yet notwithstanding it hath escaped Sathan and the Romish Antichrist â—…etting fuming in vayn Therfore we must make this our cry The Gospell is assaulted the destruction of the church is sought and open warre proclaymed against god Therfore god will fight for him selfe and for his There are also other causes â—… for beside that their deâ—…estable counseil to abolish the Church all men knowe that they goe about to bring most gréenouse troubles vpon the realm to the ende they themselues alone may gouerne They haue arrogantly broken the Edict of Ianuary they haue added cruelty to their impudent boldnesse they haue put the Kings subiects to death in diuers places vsing quietly the benefit of the Kings Edicts and they haue haÌ„dled them more cruelly than euer were any forreyn enimies What mischief hath not their vnbridled crueltye brought to passe They came to the king being but yoÌ„g to the Quéene a woman and not able to resiste armed with a band of men and tooke them and caryed them wil they nil they whether they would And hauing captiued both their bodies and their willes at their owne pleasure they most impudently abused them breakinge the Kings Edictes and violating his dignitie Therefore say they there are great causes why we shuld hope that God the author of humane societie but specially the preseruer of his church will not suffer the vnbrideled force of those violent and cruell counsailes to procéede more outragiously than they doe but will make hys Churche in the middest of all the trouble the conquerer And we haue a new and manifest argument beside those which haue appered heretofore of this his good wil towards his seruants in that hée hath in these dayes of his afflicted church raysed vp the Prince of Conde to be a Patrone and defender of this cause by miracle of hys diuine prouidence For this cause we must gyue harty thanks vnto God the first and principall author of thys benefit we must looke for happy successe of his cause And because hée will vse this meane to preserue his church we for our partes must be diligent faithful cou ragiouse and constant least we omitte good occasion to bring things to passe being offered Wee séeke the coÌ„ser uation of the Gospell and of the church and for the befendinge of the libertie and dignitie of the King of the Realme and the whole common wealth Who will denie that these are iust and lawfull causes to put on Armour and specially for them to whom that authoritie appertaineth It is méete and necessary ther fore say they that you and we to the vtmost of our pow er and to the spending of our liues do aid and assist the Prince of Conde the rest of the kings officers which haue made a sollemne vow for the defence of the King the Realme and the Church and to be very carefull to giue vnto the Prince of Conde for this cause money fourniture and all maner of warlike prouision whensoeuer he shall require the same In so doing they said this thing should be so profitable for them all that nothing can be more necessary the time being considered And as they thought it to be their dutie to admonish them of these things séeing that now the glory of God the safetie of the Church and the preseruation of humane societie was to be sought for euen so saye they you must not delay the matter being of so great waight by any maner of meanes But forsomuch as all mans helpe is wholely vnprofitable and vaine except wée haue first of all the helpe and ayd of God the aucthor reuenger of this cause We must take héede that wée be diligent in calling vpon God and that we professe
the true Religion with holines of life least in the middest of these troubles of warres the care of true godlinesse be quight extinguished The best weapons that may be had to fight against our enemies is holines of life and godly prayers If these be wanting our words shall runne through our owne sides And because saye they we sée before our eyes such horrible calamities we following the approued custome of the Church haue appoynted by a common decrée of all men that in all congregations their should be fasting and sollemne prayers for certaine dayes which we admonish you to vse modestly deuoutly and godly and also that God should be prayed vnto publiquely and priuatly to send a happie successe of all these troubles to the glory of his name and to the peace and tranquillitie of his Church They wrote letters also in the name of the whole Synode to Frederike County Pallentine at Rheine whom the refourmed Churches of France had found alwayes in time of cruell persecution a fréend and ready to helpe at néede This was the coppie of their letters We are not ignorant that the basenes of our condition is such that we should not trouble you with our letters but notwithstanding both the experience which we haue had of your singuler clemency and humanitie and also the waight and sharpenes of our miseries and calamities do constrayne vs in these our extremities to flée vnto you for ayd séeing that of long time you haue professed the trueth and haue had a singuler care to pro mote the glory of God and to mayntaine and defende those which professe the trueth of the Gospeel in what place soeuer they are First of all therfore we pray vnto God omnipotent and to the Father of our Lord Iesus Christ which will haue Kings and Princes to bée Nourses of his Church that he will vouchsafe to confirme and strengthen your highnes in true fortitude constancy by his holy spirit which fortitude you haue hitherto aboundantly shewed with great commendation in setting forth and promooting the woord of God in your Churches And we giue you most harty thankes for those benefites which we receyued of you within these few yeares oftentimes intreating our kynges on the behalfe of our bretherne which were afflicted for the doctrine of Christ. And now we being gathered together of late out of all partes of the Realme for a common Counsell or Synode gladly call to mind the benefits which you haue shewed vppon vs and so much the more willingly also because at this time the truce being broken by which we began to enioye the benefite of the Kinges Edict we stand in great néede of your clemency We foresée the great tempest and calamities of our Churches like to ensue the state of your Churches of Germany in that Ciuill warre comming into our mind the which troubles and calamities being ended by God so happely who hath promised without all doubt to helpe his seruants there is no cause why we should feare Notwith standing we cannot chuse but be very carefull for our flockes commited to our charge But to make the matter more playne because we know that ye vnderstand already our care by certaine Noble men we will not be tedious vnto you Thus much we ad concerning our Churches namely That there is such a conspiracy made against our Churches that except God in his mercy do prouide for the same there is like to ensue no lesse calamitie and confusion than there hath happened long agoe to the Orientall Greeke and Affrican Churches For to conclude the matter in few wordes when the Duke of Guise and they which haue conspired with him perceyued that by the Edict of Ianuary men had leaue fréely and openly to preach the Gospell and that they were restrayned of crueltie which till that time they had declared by all maner of punishments many of the Kinges officers Noble men imbracing the doctrine of the Gospell they made a conspiracie with the enemies of the true Religion to kill in euery Citie the professors of the Gospel Of which their conspiracy we haue had manifest arguments First by the horrible slaughter committed at Uassi it may appeare and then by the cruell and bloudy murther of the men of Sens the Bishoppricke wherof pertayned to the Cardinall of Guise so great slaughter of them being made that for the space of fower dayes there was such killing and steying of men women children without any respect of person that the only remembraunce therof cannot but cause teares to bée shed Yea the dead bodies of such as were slayne came swimming down the Riuer of Seine to Paris requiring as it were their buriall and complayning of this tiranie or rather calling for vengeanee of God and man And now although we know it rather to be our dutie to pray for our enemies and for those which do persecute vs than to accuse them yet notwithstanding we trust that you will interprete to the best these complaints of our iust grief of our manifold calamities And for so much as those our aduersaries to leaue no thing vndone that might be to our destruction haue required your Realme of Germany to ayd and assist them we earnestly pray and beséech you for the loue which you beare to the Church of Christ that you will bend all your might to withstand and put away this euill least Germany imbracing the same truth of the Gospell which we do be euill spoken of for séeking to hurt and anoye vs And we intreat your honour by the tender mercy of God that you will vouchsafe to be a meane for vs to the King and Quéene that there may be some consideration had of our Churches and that you would helpe to mayntayne and defend so iust a cause the time requiring the same Concerning the Letters which the Prince of Conde sent to the refourmed Churches of Fraunce we haue spoken before in the which he willed them when they sawe warres to begin to prepare themselues to the warre with a good courage Whereuppon in many places they obeyed his commaundements some prospering very well in their affayres othersome not hauing so good successe They fortefyed with men and munitiō so much as they could the Cities And after the inhabitants of Towers of Blais and of Angewe had so done also the men of Poicters did the like and then the Normans which fortefied diners Cities tooke their chiefe Citie called Roane But at Burdeux and almost through but Gascoyne except in certaine meane townes the faith full were molested by Monsiere Monluce the Lieutenant who delt very cruelly with the faithfull euery where but specially at Bourdeux By the meanes of this Monsire Monluce there was a great slaughter committed vppon the faithfull at Tholoz and the rest of the multitude which were many in number and had escaped this gréeuous murther brake out of the Citie being a necessary place of refuge both for them and also for
he attempted no maner of force because of the letters that came in the meane time The sixe and twenty day following the Guises the Constable and the Marshall of Saint Andrew departed from their Campes And by by word was brought to the Prince of Conde that those thrée accordinge to the forme of the peticion were departed from their armie home to their houses When the Prince of Conde vnderstoode this he came to the King of Nauar to Baugence with a fewe only attending vppon him Wherevppon he was brought through the middest of the host in al the hast to a village called Talsiac wher the Quéene aboade and betwene Baugence that Uillage Talsiac were placed certain Garrisons of soldiers When he came to the Quéene he was of her very louingelye entertained and had many faire promises made him and by request easely obtayned leaue of her that certain of his fellowes might come vnto that place both to the end they might salute her and also that they might conferre and talke togither concerninge concord and peace In the meane tyme woord was brought to the frendes and fellowes of the Prince of Conde that the Guises the Constale and the Marshall of Saint Andrew abode still at Chastellodune which was not far distant from Talsia where the Quéene and the Prince of Conde abode and certaine letters also of the Dukeeof Guise to the Cardinall of Loraine his Brother were taken by the way and brought to them Of which letters this is the summe word for word as they were written I send vnto you this messenger in all hast possible to certefie you that all thinges were yesterday finished And know you this also for certaine that many are blinded and deceiued very much Our Mother and her brother sweare that they will not forsake vs and that they will followe no other Counsell than the Counsayle of such whom you know To be short the reformed Religion if we behaue our selues wisely as we mean to do will haue a fall Ye and our Admirall shall haue euill successe All our power remayneth still whole but theires is broken and dispersed our Cities are rendred vp againe without any maner of mencion of preaching or of the administration of Sacraments This messenger which I send vn to you is trustie There came also to the hands of the Prince of Conde by the meanes of one of the kyng of Nauars houshold seruaunts a note in writing of the Duke of Guises left with the Kyng of Nauar for a remembraunce to this effect Let there be no obligation made for Religion See that the pledge be kept in any wise Concerning the rendering vp of the Cities let there be no delay Order the matter wisely Suffer them in no wise to come any neerer to Orleans Let vs be diligently certefied and admonished of all things These forewarnings greatly troubled the Prince of Conde and his adherents they sawe that he was fallen into the handes of his enemies so that there was great daunger on euery side Notwithstanding his friendes thinking it not good to delay the matter and to suffer the Prince to be in perill when they had giuen the Captaines charge to be vigilant and to haue their souldiers in a redines came to the Queene The principall wherof were these the Admirall the Andelot Monsuer Porcia Monsuer Rochfocald Monsuer Rohan Monsuer Genluis Monsuer Grammontius Monsuer Soubizius and Monsuer Piennius These saluted the Quéene and were very louingly entertayned of her She gaue vnto them thankes for their great diligence and paines for her and the kynges prifite at that time insomuch that she sayd they had pre serued her life and the kyngs the which their merits deseruing honour pryce the sayd she wold neuer or get Then they declared to the Quéene with what fidelitie they had serued the Kyng with their body goods vnder the Prince of Conde they shewed vnto her the equitie of their cause which at that time was in controuersie and their earnest care also which they had for the preseruation of the kynges dignitie and the peace profite of the whole Realme Whereuppon they most hartely prayed and beséeched the Quéene that they might not preferre the immaginations of a few men before those things which appertayned to the glory of God and the safetie of the Realme For God saye they will defend euery good cause and seuerely punish all kind of wickednes which are committed against the Kyngs Edicts abusing the Kinges name therunto For himselfe also the Prince of Conde protested that it séemed very straūge vnto him that some shuld be had in such estimation and no regard at all to be had of him which was not only néere of kin to the king whereas the other were straungers and but seruants to the kyng but also had offered all maner of indifferent conditions and submission Wherefore he sayd it was now high time to prouide some remidies to resist and repell those calamities at hand The Quéene being before instructed concerning euery thing what answere she should make began not to answere to those things which were spoken by the Prince of Conde but to declare That the number power and authority of those was very great which followed and imbraced the Church of Roome and they haue the sword in their hands sayth she and are fully determined to defend that Religion which all former kings haue receiued and imbraced so that they meane this shal be the principall condition among the rest for concord and peace That there be no other Religion obserued followed throughout the whole Realme than the Catholique Religion of Roome But the Prince of Conde in the name of the rest replied that they did not plead their owne priuate cause but whatsoeuer had ben done by them vntill that day was done first for the defence of the kynges libertie and authoritie and secondly for a common wealth and herevppon they put themselues in armour at the first by the Quéenes commaundement for the which cause they did not care if they spent their goods liues so that the kyngs Edict might be obserued and kept wherby euery man might haue leaue to vse the reformed Religiō and the libertie of their conscience without the benefite wherof they thought them selues to be but dead Insomuch that if they in whom so great a number of faithfull did repose their trust for the handling of these matters should so much ouershoote themselues and forget their dutie that they should agrée to those thinges which were so repugnant to the glory of God and the common profite of all men it could not be auoyded but that they should be counted of all men forsakers contemners of the glory of God of the kings dignitie and safetie of the cōmon peace tranquillity of the realme The which rather then it should come to passe shoulde cause them to forsake the realm before they would agrée to those so vniust
the euills like to ensue Finally I will and desire that the league whiche I haue made with the Princes Péeres Nobles and with all those that follow me and shall follow me may be established confirmed by this my writing To the which my fellowes I promise and vow that séeing it hath plea sed God to aduaunce me to so great honor as to make me the Captain and principall of that league and to be a deliuerer of the reformed churches liuing vnder the Kings Edictes from the iniuries and violence of the enemies I wil be the first that will spend my lyfe goods to maintayne the pure worship of God to defende the true professours and followers thereof to restore the King to his former libertie and authoritie and his Edictes and the lawes of the Realme to their proper dignitie In like manner I pray and beséeche all my Confederates that they abyde in the same mind courage and constancy that I am of in this so godly and commendable a purpose hauing alwayes respect vnto the vprightnesse of our cause reposing all their trust in the power of God being fully perswaded of this that fighting for the glory of God for the preseruation of his Church and for the conseruation of the King and the Realme God the mighty Lord of hoastes will stretch forth his mighty hand to helpe Whom I most humbly beséeche to take vpon him the patrociny and defence of our cause and to enter into the Throne of his iudgement before whom I shew and reueale the horrible blasphemies which our aduersaries haue breathed out against his Maiestie the cruelties which thei shewed vpon his poore afflicted meÌ„bers the innocent bloud of so many of his seruauntes that hath ben shed and the bloudy and mischeuouse coun sailes against his glory and the lyfe and safetie of hys Saincts so that hée taking his people vnder his protection would shew his power Iustice and wisdome both in destroying his aduersaries and also in blessing those which séeke to defend his people whereby all the world may know that hée is a refuge for the afflicted in time of trouble a deliuerer of his Church and an enemie anâ—… Iudge of his enemies About this time also the Prince of Condes fellowes sent letters to the Emperour Ferdinande to whom they declared their cause and rendered a reason of all theyr dooings and frustrated the rumors of their aduersaries praying him that hee would be carefull to defende thys cause and also that hée would call backe the Germanes that were gone to helpe the Guises And although saye they the reportes of the troubles which were in France were euery where spred abroad and were come also to the Emperours eares by letters sent from both partes yet notwithstandinge the Prince of Conde sent to the Emperoure whom he vnderstoode should come to an honorable assembly the causes of all his actions that the Emperour himselfe might certefie the whole assembly of the same seeing so great and waighty matters were obiected against him by his aduersaries the Prince of Conde thinking that it became him in a matter of so great waight to shewe the causes of all his dooings to all men and to the Emperour himself being of so highe calling that he might leaue to the whole world euident testimony of his innocency To bring the which matter to passe he may be glad that he hath gotten so good occasion to craue helpe to be ayded in this iust cause for the preseruation of the yong King of France being of suche age that the same of itselfe requireth and ought to obtayne helpe It is no new thing neyther wanteth it exaÌ„ples that Kyngs in their minoritie and infancâ—…e haue receyued the Kyngdome of Fraunce as appeareth by the late times of Charles the sixt and the eight and of others In whose time of minoritie we do not read that there was any contention about the gouernement of the Realme because the Princes which were the Kynges kinsmen left alwayes the gouernement of the Realme to thein which were elected and created by the States of the Realme of Fraunce to whom the gouernement of the Realme was committed so long as the King coÌ„tinuing in his minoritie which was vntill he came to the age of fouretéene yeares The which order of gouernement in the Kyngs Neâ—…age hath ben alwayes so approued that Kyngs haue warely prouided in their Testaments that if they should disceace before their Sonnes were come to their perfect age to gouerne the Realme then the States should prouide for the same gouernement The which doth sufficiently declare that this kind of gouernement doth in no poynt deminish the Kynges aucthoritie or power whom whosoeuer resisteth resisteth the ordinaunce of God but is rather necessary to preserue and defend them so long as they are vnméete to take vppon them any such gouernement through the defect and imbecillitie of Nature But when the Kyng shall come to the age of fouretéene yeres that vicary or substituted gouernemeÌ„t doth cease and all things do so retourne to the Kyng that whatsoeuer he shall will or decrée shall be ratified In the dayes of Charles the sixt after he had raigned many yeres and that it pleased GOD for the sinnes of the people to depriue him of his witte and sences and when the time came that the Realme must of necessitie be gouerned there arose a certaine contention among the Princes that were the Kyngs kinsmen about the same gouernement but this was neuer heard of that a forreyne Prince would euer intrude him selfe into the gouernement of the Realme and that against the will ordinance and decrée of the States as doth now the Duke of Guise at the first with force of armes and afterwardes vnder the coullour and name of the Kyng of Nauar corrupting and breaking all Lawes constitutions and customes that by all meanes possible he might satisfie his ambicious minde and get the gouernement of the Realme into his handes And say they most renowmed Emperour you must not thinke that he is moued to do these things for the loue he beareth to any Religion but doth only make Religion a cleake to fulfill his ambicious desire but vnder this pretence he hath drawne a great part of the people vnto him whom he hath so stirred to outrage crueltie promising that they shall escape vnpunished whatsoeuer they do that now the mad and franticke people throughout the whole Realme of Fraunce do nothing els but kill spoyle and shew al maner of violence After the death of Henry the second and Fraunces the second Kynges of Fraunce it was expedient according to the auncient vse of the lawes that the States of FrauÌ„ce should be called together and that in the greater number because Charles our Kyng was of tender yeres Then the States as it was méete made certayne lawes and statutes the which should only stand in force and strength duringe this time of the Kynges minority according to the institution and
Edict what Priuiledge soeuer to the contrary they were able to bring Whereuppon many were taken by the force of those decrées put to death which came home to their houses vppon trust of the Kyngs Letters of warrant Whereby it may euidently appeare how falsely they haue made report to Princes of other Nations of the securitie that men should haue if so be vppon trust thei would put them selues in their handes And because certaine Princes knowing the goodnes of our cause and the vniust dealing of our aduersaries haue sent vnto mee aide to auoyde those miserable calamities at hand they make exclamation to discredit me and my cause that I bring forreyne ayd and power into the Realme But what I dyd before I tooke thys remedie in hande many Princes know whom I entreated to be meanes to make a pacification and who caÌ„ testifie that their Legates were hindered herein Also séeing they haue replenished the whole Realme with straungers as with Spaniardes Switzers Germanes and with Italians to the ende they might execute their tyraÌ„nie how shamelesse be they to reproche and discredite me in saying that I bring forreyn power into the realm And I protest that as I was constrained to take this remedie in hand so I haue determined euer hereafter to séeke by all lawfull meanes and wayes to deliuer the Church of God the King the Countrey and my self froÌ„ this oppression But whereas they haue euery where published abroade the Decrée of rebellion against me and myne which they haue caused to bée made sure cause not knowne nor heard by certayne seditiouse persones which displacing certayne good men out of their roomes take vpon them the name and countenance of Senatours of Paris I haue appealed from them and shewed in wri ting the causes of my appeale And to the ende their fraude and deceit may appeare the more impudent they haue exempted me from the number of those whom falsly they cal rebelles Howbeit if this good and iust cause may be called rebellion I my selfe aboue all the reste ought to be burthened with the same séeing that I account my selfe to be their Captayne and haue taken vpon me the defence of that cause haue called those that attende vpon me to shewe their obedience to the King at the commaundement of the Queene and doo as yet retayne them with me to this ende And I affirme that there can be greater iniury done vnto me than to be separated from so honest and faithfull a company in whoÌ„ I do note so great fidelitie and obedience toward the king in this so present a necessitie that I think that the same their dutifull obedience wil be commended amonge all posterities for euer This therefore is the summe of those things which I haue don vnto this day the which I haue with great simplicitie and without all cooller declared And I pray all those that loue the trueth moste earnestly which shall reade this writing that they will vprightly and without all preiudice waigh the matter and to Iudge not by the words but by the actions God for his mercies sake order and direct the whole matter to the glory of his name to the peace of the Church â–ª to the tranquillitie of the Realme to the confusion of those his enimies which are the authours of these troubles This writing being published abroad and all maner of warlike prouision being prepared the Prince of Conde as we sayde before remoued with his armie from Orleans and conducted the same by the Countrey of Beausse toward Paris And as hée went hée besieged a town called Pluâ—…iers which was kept with seuen Enseignes of footemen and at the length when hee had sore battered the same with his ordinaunce he had it deliuered vp vnto him Then he tooke twoo of their principall Captaines and caused them to be put to death as for the reste of the common soldiers he spared them After this many Townes yéelded vnto him as Escampes la Ferte Dordan and others which hée receyued into his seruice vpon trust Also he minded to besiege the Citie of Corbeil which the Guises kept and mayntayned with a great garrison of souldiours This Citie is of great forte bâ—…rdering vpon the riuer of Sein by which ryuer great prouision and store of vittailes were caryed to Paris And while he was making al things ready for the siege word was brought vnto him of the death of his brother the King of Nauar. Whose office of Uiceroy he perceyuing that he ought to haue by order during this tyme of the Kings minoritie and then hoping to moderate and end al things by peace he left of his purpose of besieging Corbeiâ—… and comming néerer Paris he pitched his campe at Arcel â–ª the first day of DeceÌ„ber Therfore the Queen sending letters vnto him desired to conferre and talke with him not purposing neuerthelesse as the euent declared to conclude concorde and peace but onely to delay and differre the time and to diminishe the force of the Prince of Conde his armye vntill the armies came out of Spayne and Gascoyne which were dayly looked for this was done by the subtill practises of the Guises But because the Prince of Conde was not at that tyme very well at ease the Admirall went firste to talke with the Quéene passing ouer the ryuer of Seyn by the port Angloyse In the meane tyme the Constable came to the Prince of Conde for a pledge But this iourney was in vayne the Quéene saying that she would neuer agrée that the reformed Religion should be vsed in any parte of the Realme Then was the parley appointed againe in a more conuenient place â—…éere vnto the suburbes of S. Mâ—…rceau in a certayne Mill. At which méeting the Prince of Conde propounded these condicions of peace First that the vse of the reformed religion might be frée in those Cities in the which it was before the warre began and that the faithful might liue peaceably in other places and that they might goe vnto such Townes as they knew the reformed Religion to bée vsed in also that there might be diligent héed taken that they sustained no manner of perill for enioying the benefite of religion Secondly that it might be lawfull for all men of the reformed Religion to enioy their goods offices dignities but specially their religion in what part of the Realme soeuer they dwelt and that all sentences and iudgements of any Court pronounced against them for religion be voyd and of none effect that they which for religions sake were fled the realme or hauing before fled were now come home againe might enioye y same benefite and might haue leaue at their retourne to enioy all that they had that euery Noble man might haue libertie to vse the reformed Religion in his house and also that it might be lawfull for euery one of the Kings Counsell to haue the same religion in or about the Court so long as he shall there giue his attendance
sodayne punishment of Merae which was so spéedy that hee had not leaue to come before the Iudges according to order of Law to haue the accused present before the accuser Now concerning the peace it was reported of euery where euery one reioyced because of the same yea the naming of peace was pleasant in the eares of all men euery one hoping that so great troubles and calamities were now at an end Notwithstanding the Protestants greatly mâ—…ruelled what the Prince of Conde ment to agrée vnto those slended conditions séeinge the principal heads of their enemyes were destroied some taken and the â—…ost 〈◊〉 discouraged whereas on the contrary part the Prince of Conde had now the lawfull gouernment of the Realme and many couragions captaines to take his part whereby they were like to haue â—…etter successe than euer they had Moreouer the Admirall in Noâ—…ndy and Monsieâ—… Cuâ—…sol in Languedoc prospered very well notwithstanding by letters sent to him from the King and from the Prince of Conde concerning the Edicte and to Monsieur Cursol also which was then besieging of the Castell of Pyle they vnarmed themselues imbraced the peace And the Edicte was there by and by 〈◊〉 â—…ed and in al Townes also where the Protestants inhabited The Catholiques also were suffered fréely to go vnto their Cities and enioyed all thinges to them appertayning according to the benefit of the Kinges Edict Notwithstandinge at Bourdeux and Tholoze the Papistes made much a do about the receiuing of the Kinges Edicte in so much that the Protestants durst not go home to their houses but were faine to make often complaintes here of to the Kinge The English men by the sufferance of the Prince of Conde kept the Portele Grace which is a Citie bordering vppon the Sea in the edge of Normandy who refusing for certain causes of couenant betwéene them to go out of the Citie the Kinges armye remoued to besiege the same the Prince of Conde also himselfe being present with a great part of his army at the which the English men greatly marueiled thinking that he requited them not as they had deserued Notwithstandinge at theyr Quéenes commaundement they departed from thence vppon certaine conditions a League being made betwéene the King of France the Quéene of England Both Armies also of the Germanes went home almost in euery place men wholy vnarmed themselues notwithstanding certain of the Guises armye and of the Prince of Condes also wer reserued stil in their armour for another purpose as shal be hereafter declared The end of the second part ¶ The thirde parte of Commen taries Conteyning the whole discourse of the ciuill warres of Fraunce vnder the raigne of CHARLES the nynth Translated out of Latin into Englishe by Thomas Tymme Minister Seene and allowed Imprinted at London by Frances Coldock And are to be sold at his shop in Pawles churchyard at the signe of the greene Dragon 1574. The Table for the third part A ABbay of Saint Florent burnt page 201 Actes in the time of the Kyngs progresse 46 Admirall accused by the Cardinall of Loraine 11 Admiralls purgation 13 Admiral cleered of the Guises death by the Kings sentence 47 Affaires of the lowe Conntrey 77 Agreement betweene the king and the Duke of Orleans 40 Amanzi slaine 131 Answere of the faithfull to the oth which they should take 124 Andelot commeth to the Prince of Conde with a great armie 174 Andelot passeth ouer the Riuer of Loyer 176 Andelot ioyneth with the Admirall 176 B Battaile woone by the Protestants at Auuergnoys 107 Battaile in the which the Prince of Conde was slaine 208 Brotherhoodes of the Papistes 43 Brissiac slaine 215 Boysuerd slaine 175 C Cardinall accuseth the Admirall 11 Cardinall taketh foolishe and â—…ain journeyes 70 Cardinall of Loraine practiseth too take the principall protestaÌ„s 118 Cardinall of Loraine practiseth too take the Prince of conde 121 Cardinall Sâ—…astillion fleeth into England 162 Church of Lions diuersly vexed 50 Chartres besieged 108 Charite besieged and taken 221 Cities and Townes which tooke part with the Protestants 107 Cities yeelded to the Prince of Con de 174 Cipiere cruelly slaine 119 Conference betweene the Nobles and the Duches of Parme. 86 Conspiracie of the Papistes to destroy the Gospell 92 Constable slaine 102 Countie Panpadon slaine 215 Counsell of Trent traueileth to hiâ—… der the Gospell 23 Congregatiou of the Protestants at Pamiz 37 Craftie disposition of the Queene Mother 11 D Death of the Prince of Condes wife 41 Death of Châ—…els Sonne to Kyng Philip. 162 Death of the Lord of Morueile 227 Death of the Duke of Deuxpons page 223. Declaration of Rossilion gaue a great ouerthrow to the Edict 50 DescriptioÌ„ of the Dukes camp 223. DescriptioÌ„ of the princes army 224 Discipline appointed by the Prince of Conde 164. 165. Duches of Parme causeth an assembly of states 83. Duke of Alba commeth into FlauÌ„ders with the Spaniards 94. Duke of Aniou marcheth toward Loraine 106. Duke of Aniou put to the worse in fight 193. Duke of Deuxpons promiseth aide to the Prince 197. E Edict wrested by the Anuil 5. Edict falsely interpreted 27. Edict enterpreted 45. Edict against the Gospel 106. 177 Edict collerably made by the Catholiques 112. Edict not obserued 115. Edict of peace 300. England a fuccor to Fraunce 109. Endreau reuolteth 212. F Fortresse built at Lions 49. G Germans take both partes 196. Gouernment of D'anuil ouer the Churches of Languedoc 3. Gospell begynneth to florishe in â—…launders 77. Guyses seke to disturb the peace 20 I. Impunitie for the murder done at Towers 69 Images in Flanders go to wrack 85 Iniuries done to the Protestantes pag. 60. 113. Interdiction of Sermons 48. K Kinges progresse with the causes thereof 38. King commeth to Lions 48. King commeth to Languedoc 74. King Philip certified of the increse of the Protestantes in the Lowe countrey 79. King and Queene remoue to Paris 97. L Letters of the king to the Prince of Conde 67. Letters of the Prince to the Kâ—…ng page 98. 132. Letters of the papistes intercepted page 130. Letters of the Queene of Nauar â—…o the Kinge 168. to the Queene mother 169. and to the Cardinal of Borbon 173 Lett es of the Queene of Nauar â—…o the Queene of England 187. Letters pattens from the Pope 184. Lord Boccard dyeth 216. Luzig surrendered 241. M Messenger sent by the Prince of CoÌ„ de taken 162. Merindol apointed for the exercise of the reformed religion 73 Monsuer Cure slaine 44. Monsuer Saltane displaced oute of his office and Monsuer Lossay succedeth him 50. Mons. Cochay taken and many of his men slaine 197. Mons Mouens and his souldiours slaine 186. Motton commaunded to be hanged by the Anuil 6. Murders most horrible 119. Musters of Souldierâ—… 130. N Niort besieged 237. Noyers wonne 198. O Oth of the prince of Nauar. 212. Oth collerably made 130. Order of gods fâ—…ruice in Nemaux â—… P Papistes brag of
Souldiers into the towne vnder colour of buying things necessarie sometime he came thither also himself The like was done at y same time in an other part of France by the horsmen of Gonzague Duke of Niuers neare to the town of la Charite whiche hath a bridge ouer the Ryuer of Loyre and remained till that time in the power of those of the Religion by reason of the great number of them there inhabiting This troupe was of those horssemen whiche the King hath accustomed to kéepe in ordinarie wages in euery countrey whereof the moste parte were Italians countrimen to their Captaine Lewes Gonzague to whome the Quéene mother had giuen the daughter and heire of the Duke of Niuers in mariage They requested of the townesmen that they might make their musters within the towne saying that they had receiued warrant from the King so to do and shewed the Kings letters therfore At Lions the gouernour of the towne commaunded a viewe to be taken of all those that professed the Religion and their names to be written in a boke and brought vnto him which boke shortely after according to the successe was called the bloudie boke After the mariage ended at Paris whiche was the time that the Admirall had appointed to returne to his owne house he moued the King concerning his departure But so great was the preparation of playes so greate was the magnificence of banquets and shewes and the King so earnestly bent to those matters that he had no leysure not only for waightie affaires but also not so much as to take his naturall sleepe For in the French Court Dauncings Maskings stageplayes wherein the King excéedingly delighteth are coÌ„monly vsed in the night time and so the time that is fittest for counsell and matters of gouernance is by reason of nightly riottous sitting vp of necessitie consumed in sléepe So great also is the familiaritie men and the women of the Quéene mothers trayne and so greate libertie of sporting entertainement and talking togyther as to foreine nations may séeme incredible and be thought of al honest persons a matter not very conuenient for preseruation of noble yong Ladies chastitie Moreouer if there come any Pandor or bawde out of Italie or any Scholmaster of shamefull and filthy lust he winneth in shorte time maruellous fauour and credite And such a multitude is there begon to be of Italians commonly throughout all Fraunce specially in the Court since the Administration of the Realme was coÌ„mitted to the Quéene mother that many do commonly call it Fraunce-Italian and some terme it a Colonie and some a common sinke of Italie These madnesses of the Court were the cause that the Admiral could not haue accesse to the Kings speach nor entrance to deale in waightie matters But when they that were sente from the reformed Churches to complaine of iniuries commoÌ„ly done to those of the Religion vnderstoode of the Admirals purpose to depart they did with all spéede deliuer to him their bookes and petitions and besought him not to depart from the Court till he had dealt in the cause of the Churches and delyuered their petitions to the King and his Counsell For this cause the Admirall resolued to deferre his going for a while till he might treat with the Kings Counsell concerning those requests for the King had promised him that he would shortly entend those matters be present with the Counsel himselfe Besides this delay there was an other matter that stayed him There was owing to the Rutters of Germanie which had serued on the part of the Religion in the last warre great summes of money for their wages in whiche matter the Admirall trauelled with incredible earnestnesse and care Concerning all these affaires the Admirall as he determined before hauing accesse and opportunitie for that purpose moued the Kings priâ—…ie Counsell the 22. of August which was the fifte daye after the King of Nauarres mariage and spente much time in that treatie About noone when he was in returning home from the Counsell with a greate companie of noblemen and Gentlemen beholde a Harquebuzier out of a window of a house néere adioyning shot the Admiral with two bullets of leade through both the armes When the Admirall felte himselfe wounded nothing at all amazed but with the same countenance that he was accustomed he sayde throughe yonder windowe it was done goe sée who are in the house What manner of trecherie is this Then he sente a certaine gentleman of his company to the King to declare it vnto him The King at that time was playing at tennise with the duke of Guise Assone as he heard of the Admirals hurt he was maruellously moued as it séemed and threw away his racket that he played with on the grounde and taking with him his brother in lawe the King of Nauarre he retired into his Castle The Gentlemen that were with the Admirall brake into the house froÌ„ whence he receiued his hurt there they found only one woman the kéeper of the house and shortely after also a boy his lackey that had done the déede and therewithall they founde the harquebuze lying vpon the table in that Chamber from whence the noyse was heard him that shot they founde not for he in great hast was runne away out at the back gate and getting on horssebacke whiche he hadde wayting for him readie sadled at the dore he rode a great pace to S. Anthonies gate where he had a fresh horsse tarying for him if néed were and an other at Marcels gate Then by the Kings commaundement a great number rode out in post into all parts to pursue him but for that he was slipped into bywayes and receyued into a certaine Castle they could not ouertake him At the sute of the King of Nauar and the Prince of Conde other the King by and by gaue commission for enquirie to be made of the matter and coÌ„mitted the examining thereof to thrée chosen persons of the Parliament of Paris Thuan Morsant and Viol a Counseller Firste it was founde that the same house belonged to a Priest a Canon of S. Germaine whose name is Villemure whiche had bene the Duke of Guises scholemaster in his youth and still continued a retayner towarde him Then the womaÌ„ which we sayd was found in the house being taken brought before them confessed that a fewe dayes before there came to hir one Challey somtime a master d'hostel of the Duke of Guises house and nowe of the Kings Courte and commaunded hir to make muche of the man that had done this deede and to lodge him in the same bed Chamber where Villemure was wonte to lye for that he was his friende and very familiar acquaintance and that Villemure would be very glad of it The name of him that shot was very diligently kept secret Some saye it was Manreuet which in the thirde ciuill war tratorously slew his Captaine monsieur de Mouy a moste valiante and noble Gentleman and straightway
confession of the true doctrine were condemned by great consent of the people to dye and were burnt with fire and suffering most excellent Martyrdome by death they woonderfullye triumphed of the crueltie of their enimies The which thinges bicause they be specially touched in another Booke it shall not be néedefull here to speake any more of them Many deliuered theÌ„selues from death by diuers meanes and wayes that were not lawfull But they to whome this charge and trust was commited boldly doing their office and being nothing slow to exercise crueltie certaine of their friendes which 〈◊〉 in holde propounded causes of refusall against the Iudges desiring that there might be other Iudges set in their places This thing for a time stayed the rage of the persecution Notwithstanding the king being certified hereof sendeth letters by which he declaring those refusals to be nothing commaundeth that all other things set apart they giue their diligence only to intende vpon this thing and that the Nobles which were in authoritie should choose out according as they thought good Counsellours to supplie the places of those that were absent and that in the Praetor Munerius â—…oume bicause for the causes before alleaged he was remooued other should serue to be short that final iudgement might be giuen of those matters howbeit that he might haue warning before any matter were ended These letters did againe displease and anger the mindes of those iudges which tooke it heynously that they were refused So that choller was then set on fire against many for this cause séemed as though it would rage and burne in the new yeare following For the aduersaries went about of late to establish bring in the like inquisition that was in Spain which they thought was the only way vtterly to ouerthrow the gospel letters at the last being obtained froÌ„ the Pope by which thrée Cardinals were appointed chief inquisitors they weÌ„t about all that they could to set forward this deuise The king for his part consented Notwithstanding the senate of Paris hauing better consideration of the matter greatlye withstode this new practise alleaged these causes to the king of their withstanding and prohibition saying If this thing should be brought to passe looke how much the power of the ecclesiasticall Iudges and Inquisitors should be enlarged so much should the supreme authoritie of the king be diminished Secondly that it was a matter of great weight for the naturall subiects of the king to be made destitute and after a sort depriued of their King and to be brought to the power of forreine Iudges and to be made subiect to an Offy â—ciall or Inquisitor Thirdlye that it shoulde be a defrauding of the kingdome but specially of the subiectes to be spoyled of the helpe safegarde of the king and to be themselues and all their goodes iudged disposed after the supreme iudgement of an ecclesiasticall Iudge Fourthly that it would come to passe that when they had gotten infinite power and the greatest part of the kings authoritie that is to say when they had gotten power to iudge of life death as theÌ„ listed without further appeale to any higher Court they might easily abuse their offices For say they the libertie to appeale is the onely sanctuarie and defence of innocencie Fiftly and last of all they say that the King to whoÌ„ the appeale should be made is the reuenger and the defender of violated and wronged innocencie and that iniurie shoulde be done if this thing went forward not only to the people but also to Princes to Dukes to Nobles yea and to the Kings nere kinsemen who also shoulde be bounde with this bonde By this prohibition and resistaÌ„ce the matter was delayed for a time at the length when the Kings Court was at Paris the verye same aduersaries of the truth brought to passe that those letters were confirmed of the King as he went to the Senate or Parliament for this cause Thus when they had gotten the lawe into their owne handes and had written new Edictes appointing mortall punishments for the faithfull whome they called Sacramentaries Sectaries and such lyke euery man looking now for grieuous persecutions it pleased God for a time to disappoint those cruell practises and threatenings by troubling the kingdome with warre and other businesse Neither is it to be buried in silence by what meanes God shewed his vengeaunce vpon many of those persecutors which were the chiefe Capitaynes in S. Iames slaughter That Munerius the Praetor which was the first that delt with the causes of the faithfull and had many wayes cruelly intreated them being afterwarde at the length condemned of falshoode in the cause of the Countesse of Senigana suffered by the decrée of the Senate punishment openly in diuers places and being thus ledde from place to place to be made an open spectacle for all men to behold to his great infamie and reproch was also banished his countrie This man while be was kept in prison sayde that he knew that the punishments which he suffered were a iust reward and recompence to him for his euill intreating of the Lutheranes and that he woulde neuer after séeke to do them any harme In like maner one of the Counsellers which were appoynted to vnderstande and iudge of the causes of the faithfull not long after died by sodaine death Another of them likewise being sodenly striken with a most grieuous sickenesse and being also at the poynt of death sayde I see plainly that I haue grieuously sinned against the Lutheranes which so godly pray vnto the Lorde In lyke maner two other whiche were very cruell against the faithfull in the slaughter that was made on S. Iames daye sodenly dyed in the sight of all men Moreouer two other when they retourned from the murther of the afflicted faithfull fell at contention within themselues and at the last were slaine one of another Thus the Lorde shewed many examples of his iust vengeance vpon his aduersaries Then the Church obtayned peace for a time and some occasion to rest and breath for a whyle â–ª by reason of those tempestes They which were before as it were discouraged through that former great slaughter receyued nowe heart and courage againe many others which were eyther confirmed by the constancy of those blessed Martyrs which suffered or els were lately brought to the knowledge of God ioyned themselues to the Church they also which to flye persecution went aside from out of the citie were not altogither vnfruitful Among these there was one which came to a towne called Crucillum in Britayne neare vnto the sea coaste the which towne was at that time greatly giuen to superstition but it was brought to passe by his meanes within short time after that many of the townesmen were called to the acknowledging of truth insomuch that there was a congregation there At the which good successe Satan was greatly grieued Therfore when the fame of this thing was
as might conueniently there shoulde be Councels Synodes or Parlings of those Churches that were not farre oft 4 That there be diligent eye and heede giuen specially to the doctrine and also the maners of Ministers 5 That no Minister vsurpe superioritie or principalitie by any maner of meanes among his fellowe Ministers but that all things bee done indifferently and soberlye among them 6 That all offences and stumbling blocks be taken away 7 That the faithfull be taught their dutie and also instructed in the puritie of the worde and in the chaste rule of discipline ▪ 8 That nothing in this discipline be rashly altered by one man or by one Church without the authoritie of the generall Councell But now when the most excellent and famous Princes Protestantes of Germanie vnderstoode of the great punishments and intollerable afflictions layde vpon the faithfull for the Gospels sake they sent their Ambassadours wyth their charge and letters vnto the King beséeching him that he woulde inhibite and staye those grieuous persecutions of the which their letters this was the effect and summe as followeth When they vnderstoode and weyed with themselues that men in all ages estates and times suffered imprisonment and bondes for professing the doctrine of the Gospell which is contrarie to those superstitions which are of the most part obserued and that for the same cause onely they were extréemely punished both in body and goodes they also knowing themselues to be members of the same heade Christ with them whome they hearde to be so cruelly handled and being perswaded that they were bounde in conscience to helpe them so much as they might they thought good for these causes to sende their Ambassadours vnto the King with those letters And that the King might not thinke that the matter is not throughly considered off of them they signifie vnto him that they knowe for a suretie that those men which were restrained from their libertie did maintaine or defende no seditious opinions nor any thing else that is contrary to the true and Apostolicall articles of the Christian faith And bicause they themselues did take no lesse labour and paine than the King himselfe to roote out and abolishe all those things which were against the glorie of God and did onely desire to defende the true inuocation of his holy name and the syncere doctrine of the Catholike Church contained in the writings of the Prophetes Apostles and Fathers and also did seuerely punishe the maintainers of false doctrine and men of impure and vnhonest lyfe and to be short bicause they themselues did acknowledge and worship one God as the hyest and Lorde of all these were the causes which had moued them to write those letters of intreatie for the releasing of those captiues out of miserie whose doctrine they knewe to be farre from all falshoode heresie and sebitious opinions the which thing might euidently appeare by their confession the which they sent vnto the King to that ende There is no man but he will confesse that many corruptions are crept into the Church and haue preuayled partly by error and partly by couetousnesse to roote out the which saye they that diuers good and godly men haue taken great paine of late and that not long since also certaine vertuous and singular learned men in the vniuersitie of Paris as VVilliam of Paris Gersone VVestelus and others had done the like and also that they themselues haue reformed errours in their dominions for the which they are not a little ioyfull Moreouer that his father king Frances of happie memorie a Prince of singular wisedome and vertue purposed to haue made the like reformation folowing herein the examples of his auncelors the Kings of Fraunce who woulde oftentimes themselues finde out the controuersies that happened in the Church The which waye he ought to followe in ending these matters rather than to suffer the crueltie of manye against their brethren and his subiectes assuring himselfe of this that he shoulde so smallye preuayle in suppressing the doctrine of the Gospell by those sharpe and cruell punishments that contrarywise the bloude which was shed for the same shoulde be the séede more and more dailye to increase the number of christians and furthermore ▪ that by this meanes namely by shedding of bloude he shoulde haue the greatest part of his faithfull subiectes cut from him Eeside all this that God doth threaten to take vengeaunce of the bloude of Innocentes vniustly shedde and will seuerely punishe those which shall reiect the perfect knowledge of his doctryne and truth Moreouer they signifie vnto the King in their letters that they did of late sue vnto him and require the selfe same thing of him that they doe nowe by their letters then and Ambassadours also and were almost perswaded by his aunswere againe that he woulde neuer more suffer the miserable Christians so to be afflicted and appressed with those iniuries Notwithstanding that they vnderstoode that the same affliction by all maner of punishment was as great in his kingdome as euer it had bene before Insomuch that in this poynt they did greatly bewayle so much as Christian Charitie required the state and condition of his good and faythfull subiectes who for this cause were onely afflicted for that they followed that doctrine which they retayned sure and firme in their Churches and in the which they grounded their fayth The which wonderfully grieued them not onely bicause they sawe that it was preiudiciall and hurtfull to them but chiefly bicause they perceyued the glorie of the most mightie God to be defaced and as it were derided And bicause Charitie with the which his subiects were beloued of men did prouoke them also to wishe their peace and tranquilitie and aboue all things to desire that the King might behaue himselfe in that thing which appertained to the glorye of God and soules health that he might not prouoke the wrath of God against him they most hartily beseech hym that he woulde prudentlye expende and weigh all the circumstances of this facte and specially that he woulde consider the causes why his miserable subiectes shoulde be so greatly troubled and that he woulde endeuour himselfe that the Church of God might be pourged from all these corruptions with the which it had bene a long time contaminated and infected in so doing he shoulde satisfie the honest desire of a great number in this poynt And bicause he coulde not come to the knowledge of those things which were of so great weyght without the hearing of the iudgementes of godlye learned men they perswaded him so call vnto hym out of hande men expert in knowledge and desirous of Gods glorie after the ensample of his Elders by whome the matters nowe in controuersie might be vprightlye and peaceably decided and determined by the rule of holye Scripture Also that whyle these thinges were in hande and vntill it were fully concluded of the matters in controuersie his subiectes which followe the doctrine agréeing
persecution These men when they were come began to preach the worde of God and to appoint an order of discipline There was also among the rest a certaine man called Ianus Contachus not long before a Sorbonist or Papist who came thither after Villegagno This man being ambitions desired greatly to be made a Bishop Therefore he thought this a verye good way to obtaine his purpose namely vpon the daye appointed for the ministration of the Lordes supper to mooue certaine questions as whether Copes and Surplesies and such Priest like garments were necessary to be vsed in that ministration also whether vnleauened breade and the mixing of water with winâ—… shoulde not in the same be vsed The which he did in déede Howbeit for all this contention mooued by him the Supper of the Lord was then purely celebrated But the controuersies increasing daily more and more among them it was tolde vnto Villegagno that there was a fame and report in Fraunce that many Lutheranes were come into America by his meanes and guidance At the hearing whereof Durandus Villegagno being made asearde quite altered and chaunged his former minde and purpose concerning the bringing in and establishing of the Gospell in those regions And when as on a time Richerius ministred Baptisme and sayd that all those things which were by the Papistes ioyned to Baptisme after the institution of the Apostles were depraued and corrupted additions Villegagno made open proclamation saying that Richerius lyed and streight way affirmed that he had rather followe the ancient rites and customes of the Church made a thousande yeares ago than the new opinions of Caluin and other newfangled persons adding also to this that 〈◊〉 woulde neuer more haue to doe with them At the last after long controuersie it was concluded among them that the articles which were in question shoulde be sent to the Churches of Fraunce and Germanie to iudge of them whose iudgement and opinion they agréed to followe For this cause Charterius was sent into Fraunce But when Villegagno vnderstoode by rumors that great persecution continued still in Fraunce he plainly vttereth his minde and declareth that he would stand to none of all their iudgements and opinions but woulde imbrace the doctrine of the Romishe Church and forbiddeth Richeriâ—…s to preach or â—…o gather togither the congregation to praye any more Thys was the cause why Richerius and Pontanus returned into Fraunce notwithstaÌ„ding the lets and impediments which Villegagno obiected vnto them who in déede went about to bring to passe that so soone as they came into Fraunce they both might be deliuered into the handes of the magistrate Many in like maner of the faithfull which abode in America were very euil intreated for religion some for this cause being drowned left a signe and remembrance to the vtmost partes of the world of their sufferance for the Gospel And this truly was the issue and ende of the rashe and vndiscrete zeale of Villegagno But now let vs here bring in that which we left behind vnspoken concerning the death of king Henrie After that he was buried his funerals celebrated according to custome the new king Frances set in his roome the Guises hauing gotten authoritie and fauour with the King by the meanes of the Quéene of Scottes his wife left nothing vndone to aduaunce them to dignitie séeking all they could to remoue others to whom the gouernement of things appertained but specially in this time of the Kings nonage and at their pleasure placing whome it pleased them to the great detriment losse reproch of those Princes that were the Kings neare kinsemen being of the same familie and lyne that he himselfe was of But this their authoritie power hapned vnto theÌ„ chiefly to the destruction of the Church Therfore that persecutioÌ„ which séemed to end by the wonderfull chauÌ„ce of king Henrie begaÌ„ now to be more vehement thaÌ„ before And the chiefest persecutors were the Guises both for the olde cankred spite they bare to religion and also for the vnbridled and ambitious desire they had to beare rule and to get authoritie the which they saw by no other meanes coulde stande For the Cardinall of Loraine who also ioyned with the Guises was greatlye dismayed and made afearde by newe rumours which were daily brought from forreine Nations namelye that a conspiracie was made against them by manye men whiche coulde not beaâ—… their tirannie And therefore the Guises thought it best to proclaime open warre against the Christians Then was there newe Edicts deuised and set forth more cruell than the other that were before with newe punishmentes added to the same In these it was forbidden so make any secret or priuie assemblies vpon payne of death and also promised to the bewrayets of such as should make the assemblies the one halfe of the confiscation or forfeyture of their goodes beside manye other great rewardes There was also commaundement giuen to the ouerséers and searchers out of such to receyue diligently the accusations brought vnto them to take those that were accused daily to search houses and to certifie the Senate of the Citie what they had done in the premisses Furthermore there was authoritie giuen to the Praetor to hang and drawe at his pleasure that he might giuâ—… sentence of death against such as were before him accused for heresie the benefite of appeale denyed and taken away from such as were condemned The Uâ—…cars and Curates also of euery Parishe were commaunded not to be slacke in excommunicating those whome they knewe to be Lutheranes Besides this there was impunitie and pardon giuen to the accusers if so be it fell out that their accusation were founde false About this time Sathan who séeketâ—… all that he may the destruction of Christes Church to the ende nothing might be left vndone that might by any meanes hurt the same taketh newe wayes in hand as ye shall heare by this which followeth So it was that two false brethren fled from thâ—… Church of Paris One of them was a Goldsmyth by his occupation whome the Lorde had sometime vsed as he doth oftentimes other hypocrites as a meane in bringing many men to the knowledge of him the other was a certaine Painters seruant The first of these two which was the Goldsmith being for his wickednesse and euill life excommunicate from the Church came to Democharis the Inquisitor and tolde him that he knewe many things concerning the Lutheranes and that he for sooke their companie for this cause that he might so much as lay in him worke their destruction And so whatsoeuer he knewe might be hurtful to the faithfull the same he declared to the Inquisitor giuing vnto him the names of such as were chief of the church and burdening them with grieuous crimes To be short he left nothing vntold that might serue any maner of way to be hurtfull vnto them To this fellowe the Inquisitor gaue diligent eare and encouraged him with great commendations to
Emperour woulde haue the actes of the Councell handled before him to be openlye publyshed abroade But concerning the paines and punishments which were hitherto appointed this he sayde was his opinion â–ª and iudgement That doctrine for the which all this trouble ariseth is of diuers men diuersly receyued Some so soone as they hearde of the same perfecte and approued doctrine and had in no poynt imbraced receyued the same thought it sufficient to knowe this one thing namely that no man ought to heare Masse and that it was lawfull to eate fleshe in Lent that men were not bounde to Auricular confession and that it was lawfull to speake euill of Priestes These men vndiscretely went about to defend that doctrine by force of armes but to be short these men vnder the pretence of Religion were mere seditious and are by no meanes to be excused For if these kinde of men were Christians or by any maner of meanes true receyuers of the Gospell they ought to remember that the Apostle commaunded to praye for Kings and to render all obedience vnto them yea though they were cruell and wicked also they ought to call to minde that neuer in the Church specially in the time of the twelue great persecutions in the which an infinite number of Christians were put to death there was any one man founde which went about to defend his cause by force of armes but rather ouercame the crueltie of their Emperours with their pacience Another sort of men there are also which imbrace this doctrine and retain the same with such zeale loue and obedience towardes God and the King that they woulde in nothing offende them By the life and death of these men it is manifest that they haue a desire to attayne saluation and to finde the way that leadeth to the same and when they haue founde that way they neither feare losse of lyfe and goods nor any maner of punishment but to the vtmost of their power prosecute that way Wherfore they are not to be counted among the number of those wicked professors before spoken off nor to be numbred in the companie of seditious persons As yet we see it playne inough that those punishmentes which haue bene deuised haue done no good but on the contrarie part their patience which they manifestly shewed in the middest of the fierie flames hath stirred vp many to haue a liking and to fauour their cause Herevpon it came to passe that they which neuer hearde of the same doctrine for the which they suffer were desirous to vnderstande what doctrine it was and at the length hauing intelligence of the same they did receiue it with no lesse affection zeale than others had done being ready by the ensample of others to suffer death for it Therfore set before your eyes and consider the examples of the thrée hundred and eightene Bishoppes in the first Councell of Nice of the. 150. in the Councell of Constantinople of the 200. in the Councell of Ephesus and of the 630. in the Councell of Chalcedon who neuer vsed any other armour than the worde of God against the Arrians Macedonians Nestorians and other heretikes conuicted of blasphemie against the holy Trinitie Constantinus Valentinian Theodosius Martian being Christian and godly Emperours did vse no greater punishment against the authors of sects than banishment And as touching assemblies and multitudes gathered togither they were always forbidden for the dauÌ„ger that séemed therof to arise the king also hath sufficiently prouided for this thing by his Edicts And thus this Bishop made an end of his oratioÌ„ adding this one thing by the Kings leaue that it was mete in punishing to haue a prudent consideration of the place of the time of the wils of men of the coÌ„paniâ—… called togither After this man Carolus Marillacus Bishop of Vienna in Dolpheny vttered his opinion in maner and forme folowing Although that matter which is propounded vnto vs to deliberate vpon is very hard long bicause it is left at large and is general therfore the more vneasie to be concluded séeing we must come froÌ„ that which is generall to particularities in discussing wherof the diuersitie of Iudges will bring as it is likely great varietie of opinioÌ„s yet notwithstanding we must hold this as a sure certaine rule in the discussing of all matters namely that after long consultation debating of things some certaintie at the length must be concluded that there cannot be a more pestilent mischiefe mortal plague in the gouernment of common weales than to wander among the diuersitie of opinions to appoint and retaine no certaine thing And if this rule so greatly commended of wise men so prudently obserued of Kings of common weales of Princes which euer at any time florished ought to stirre vs vp to follow the same way and rule truly the necessitie the extremitie in the which we are hath brought vs into such a strayt that we cannot do otherwise though we would â–ª And as all men of sound iudgement wil confesse y matter cannot abide in that state in the which it is now any loÌ„ger But lest I be tedious vnto you â–ª I will come to the matter The tumults which of late haue hapned the feare of newe things the complaintes and displeasure of many men and the feare also and dreade that is among men ought to stirre vs vp to séeke and prouide for remedies in time which may defende vs from these great troubles which else wil make a great alteration of y state And that I may briefly conclude this matter I thinke that there are two things as it were two pillers by which the state of the kingdome may be fortified and borne vp namely the integritie of Religion and the good will of the people The which if they were stable and firme we néede not doubt the safetie of things but if they be once cast downe as it is to be scared there must néedes followe great ruine and destruction of that hie and notable building These two things therfore must be stablished and confirmed to prelient that ruine which is like to come and to this ende as both common profite and necessitie requireth all our Councels reasons deuises and deliberations ought to tende séeing herevpon both the due obedience to the King and the conseruation of the people dependeth The which things are so ioyned togither that the one of them by anye meanes cannot stande without the other As concerning necessitie we must measure and wey the same by hauing a respect and consideration of the King and of his principall members or ministers which vnder him gouerne the people and of others also who ought to obey First of all therfore it is the Kings duty to wey coÌ„sider whervnto he is called wherfore the Lord hath giuen vnto him the rule of so great a people In so doing he shal find that the Lord hath chosen
let vs assure our selues that there must néedes follows thereof prosperous successe séeing that God is alwaies present with those which assemble themselues togither in hys feare and name Neither let vs defer the time any more séeing that necessitie doth so vrge vs and séeing spéedie remedie is so greatly required We haue many sorowful and lamentable examples to set before our eyes which are forewarnings vnto vs of great desolation to come as the miserable state and condition of the Churches of the Jewes of the Greekes of the Egyptians and Africans the which in time past florished but at this day they scarsly retain a christian name For these causes I conclude that we must defer the time no lenger to call a Parliament to remedie these things without hauing any consideration or respect to those things which the Pope maye obiect as lettes against the same séeing that both it is lawfull for vs so to doe and also bicause our conseruation safetie is now in hazarde For if any one part of the kingdome were lost it is not in the Popes power to restore the same vnto vs againe Whatsoeuer my happen or befall we must not perish to fulfil the Popes minde but must rather follow at this time specially that rule which God hath giuen vnto vs and which our elders haue so oftentimes folowed But yet truly while this Parliament shall be a preparing I think it shall serue very wel for the purpose if we prouide thre or foure ▪ remedies which may greatly further this our enterprise The first is of the Churches that Prelates maye remaine and abide in their Diocesses and in this point let no man be borne withall And here I think it good to put you in mind of the Italians who enioying and occupying the thirde part of the benefites spirituall promotions of this kingdome draw vnto 〈◊〉 selues great profit like horseleaches suck out our bloude hauing no care at al to dwel vpō their benefices And laughing vs to scrone we are so blinde that we cannot sée it And if we chaūce to espie it we are pacified againe by their flattering words If the King should hire a great multitude of souldiers and giue them wages and if they should abide stil at home haue no care of their martiall affaires in the war had not then think you the King iust occasion to depryue them of their wages to dismisse them And thus truly doe our Prelates behaue themselues who in the troublesome time of the Church when heresies such like wickednesses were in diuers places sowne abrode the which in dede is the greatest warre of the Church being so much greater than the earthly warre as the helth of the soule surpasseth excelleth the helth of the body sate notwithstanding in the midst of their pleasures voyde of all care of their flockes cōmitted to their charge The second remedie is to shew declare by some notable manifest act that we are fully perswaded bent seriously to séeke a reformation least the aduersaries should cauil say that we call a Councel not to reforme the Church but to séeke our owne aduantage to stablishe and confirme our owne prerogatiues priueledges In the which matter nothing séemeth to me more méete conuenient for vs to declare that we haue an earnest care for the reformation of the Church than if we looke diligently about that nothing be done in the Church for money and bribes to the ende that Babilonicall beast Couetousnesse which hath brought so many euils corruptions into the Church may at the length vtterly be ouerthrowne And so we shall finde a more easie waye to controuersies and shall also stop the mouths of those that slaunder backbite vs If any man obiect say that so great a matter cannot be brought to passe by so small a number of men as we are without the determination of the Generall Councell we make vnto thē this answere namely that there is no new or vnwanted thing brought in by vs but we séeke to bring those things to passe which Christ hath plainly commanded Councels determined Kings the executors of Councels confirmed which in our time also they which haue ben the best learned in the Romish Church by their iudgementes haue allowed The authoritie of this voice abideth for euer Freely ye haue receyued Giue freely Spirituall things are giuen fréely therfore it is not lawfull to buye sell them and are in that order that they were giuē to be distributed that is to say freely Herevpon they are called Simoniakes which take vnto themselues that vnlawful and forbidden game of the which simonie or forbidden gaine we haue so many examples both in the scriptures also in the historie of the ancient Church that we shall not néede at this time to make any longer discourse of the same And to say somwhat of the Coūcels how oftentimes was this forbidden namely that not onely corruptions but also suspition of corruption should be taken awaye Inso much that they which distributed gaue the almes were forbidden to giue it in the time of the sacramēts least they should séeme to giue their almes for the receiuing of the sacraments as ye may reade in the Councel of Ancyrane and others In like maner king Lodoicus séeing that confusion créeping by little and little into the Church commaunded that the Clergie shoulde abide and dwell in their Diocesses and that no money euer after should be caried to Rome shewing how greatly this chopping and chaunging did displease him yet there was neuer any man that was counted a greater Catholike than he Also Pope Paulus the third himselfe in our time séeing that many departed forsooke the Church of Rome and fearing that this mischiefe wold grow more more was constrained by the continuall cries of the Protestantes to confesse that there were many errors got into the Church therfore commaunded certain men that were coūted notable in learning to note diligently what things were worthie of reformation swore them to hide nothing thereof from him threatning them that if they did not discharge their office throughly they should incurre the penaltie of excommunication Among the rest to whome this charge was cōmitted were these Contarenus who was made Cardinal in Germanie for his dealing in y notable cōtrouersie cardinal Theatinus who after the same Paule the third was made Pope Cardinall Sadoletus cardinall Poole the Englishman fiue others also which for their great learning were chosen to this office These men whē they had diligētly examined the matter gaue forth their sentence opiniō in publike writing the first article wherof was this Nothing ought to be done for money in the vse and administration of the keyes that is to say in the power of the Church Notwithstanding that Pope Paule the thirde which was so hote in the matter with his thundering
foreséen that the office of an Ecclesiasticall person might not be committed to an vnlearned vnapte and ignoraunt person affirming it to be vnlawfull for them to dwell from their flockes in other places at their owne pleasure and so giuing them selues to worldly businesse wholy to neglecte their offices but sayth he it is the Kings duetie to cal them to their office againe And in the ende he made earnest peticion that there might be wayes taken in time to stop the seditions at hande and also that it wold please the king to haue regard consideration to his nobles as his auncetours had done before him When he had thus spoken he put vp a Supplication in the which peticion was made in the name of the nobilitie that temples might be graunted for the vse and seruice of the reformed Religion After this man one Quintinus Heduus who was chosen to be the speaker for the Clergie when he had commended the king and Quéene to their face saying that the kings of Fraunce were specially chosen euē as if they had béen borne and appointed to be defenders of the Churche of Rome and that therefore they had that moste auncient name from all ages as to be called Most Christian Princes he sayde that this assembly of States or court of Parliament was verye well called The causes of the which assemblye saith he is that the complayntes of the people mighte be hearde and holpen and that meanes and remedyes might be prepared for the scarsitie of the kings treasure and substāce But this saith he is the greatest cause of all whiche I speake with great sorrowe and griefe and yet notwithstanding muste néedes speake the same namely that the corruptions and notable faultes of Ecclesiasticall persons myghte bée refourmed and amended For sayth he the matter is nowe come to thys passe that they thē selues which shuld declare this Ecclesiasticall holynesse by their life are more afrayde of the kings Edictes than they are of Gods word and of the Gospell of christ Notwithstanding we muste therefore thinke saith he that the reformatiō of the Church is sought for which hath not erred neither can erre but a correction only of those most greuous faults in those men which were the chiefe gouerners of the Church which correction must procéede from the king but so notwithstanding the king must vse correctiē that he follow the steppes of those kings that haue gone before him who alwayes fauored the Church Adding to this also that those kings his auncetours woulde neuer haue suffered the wicked practises of these newe fellowes which falsely and wickedly of late time take vnto them selues the profession of the Gospell that they mighte therby both refuse all ecclesiastical order and also abolishe if they might al Ciuill power and authoritie For saith he the king ought to this ende specially to exercise his authoritie and draw his swerde to punishe and vtterly to roote out all heretikes giltie of criminall punishments Therefore he desired that Churches might not be graunted to those horrible men for so he termed them and that they also might be counted punished as heretikes which durst offer the supplications of Heretikes to the king This truely saith he hath bene the olde subtill practise of Sathan to bring this libertie to heretikes that they might the more securely and without feare of punishment destroy the Gospell the which subtill practises he hath nowe also in hande and therefore the more diligent héede saith he ought to be taken In like maner also he desired the king that according to the doyngs of his Auucetours and also according to the example of Charles the great whose name he bare he wold constraine all his subiectes to liue according to the Canons rules of the fathers For detestable sayth he is the boldnesse of these new heretikes which scoffing at the authoritie of the fathers and reiecting the doctrines and Canons of the Churche saye that they will haue nothing but the true Gospell onely as thoughe the promise of Christ were vaine and to no effect who promised that he would neuer forsake his Churche and as thoughe that they were wiser than so many Fathers which left so many godly Canons behynde them in writing also as though they alone vnderstoode the word of god Horrible boldnesse reebllion is that sayth he which casteth of the yoake of the Church and what else will they do at the last but murmur and grudge also against the power and authoritie of the Ciuill Magistrate Moreouer he said that the notes badges of the Church were not obscure which these new men wanted as the euerlasting and continuall successiō from the Apostles time and the Canons and rules which the Fathers left behinde them which badges the Church of Rome hath Therefore saith he that they may neuer hereafter abuse the name of the Churche we must plainely pronounce and affirme That the Church of Rome is the Catholique or vniuersall Church But if these newe men take vnto them the name of the Church we will not denie it them but we saye that they are not of the True Catholique Church but of the Malignant Church Also he made petition that they which had fled the Realme for Religions sake might be banished men for euer that they might loose all maner of priuilege and that they mighte be handled euen as if they were forraine enimyes Furthermore he saide that aboue all things that drowning floud which had flowed out of the diches of Geneua was most pernicious and therfore he exhorted the king that he would to the vtmost of his power roote out all such as came from that place and not to holde the yong childe excused if so be he came from thence seyng that God would call him to an accounte for the doing of his duetie And perswaded Queene Katherine also the kings mother by the example of that Katherine of whome Eusebius maketh mention to ouerthrow and roote out these newe Heretikes Therefore he sayde that this was the onely cause of the great mischief at hande that there were so many heretikes in euery place to the destruction of the Realme and all estates Moreouer he desired of the King that Ecclesiasticall persons might be defended and maintayned accordyng to the commaundement of God bycause they are The Lordes Christes or annointed as their badges that is to say their shauē crownes doe declare Also he complayned that the authoritie to chose Prelates was taken from the Clergy and giuen to Kings saying that it was done against Gods word against the holye Canons and againste the approued examples of the Elders and that euer since that tyme namely from the yeare of oure Lorde god M. D. XUII. when the same was first vsurped all things haue had euyll successe For saith he in that very yeare in the which that lawfull right was abrogated from Ecclesiasticall persons began that damnable heresie of Luther whiche afterwarde soke suche rooting
if they had any thing to obiect against the Prince of Conde Who affirmed in generall by a solemne othe that they had nothing to obiecte against him Then was the final senteÌ„ce of the Senat giuen in maner forme folowing that is to say That the Prince of Conde had done nothing against the kings Maiestie but was pure innocent and guiltlesse of all those crimes layd to his charge â–ª that all actions commensed against him were voyde Also that he should haue libertie to arrest and sue whom he thought good that hee myght bee satisfied according to the dignitie of his person VVith prouiso also that this decree shoulde be proclaymed in the hyghest Courtes of the king and registred in publike Recordes Thys ordinaunce and decrée was pronounced and openly read â–ª by the chiefe iudge of the Senate the gates of the Senate house beeing set wyde open and all the Senatours assembled together solemnely apparelled in their Scarlet Roabes accordyng to order And also at the Readyng hereof there was a great multitude of people and the greatest part of the Nobilitie of Fraunce as the kyng of Nauarre the Cardinall Burbon Monpensier and others of the Princes the Kinges kinsmenne and with these also were present the Dukes of Guise Nemorosius the Constable Momorentius the Marshall of Santandrae the Cardinal of Lorrayn and the Chastillion Others also which were accused for the same cause with the prince of Conde receiued the sentence of their purgation openly read And vndoubtedly the Prince of Conde alwayes denyed that he was the author or of the counsell of that â—…umult of Ambaxian howsoeuer the Guises maliciously interpreted that counsell and way which was deuised to kepe them vnder to be intended against the kings maiestie and the state of the realme By these and such like practizes those two brethren the Guyses inflamed the yong king Frances against the men of Burbon leauing nothing vndone that might séeme to proue their accusations Accusers were diligently sought for and matters of accusation inquired after By gifts by threatnings all things were attempted And in the iudgement of the Prince of Conde they leaned specially to one witnesse whose name was Sagua a seruant of the kyng of Nauar of whom we haue made mention before That Sagua being taken and apprehended by the Guises was diligently examined concerning the Prince of Conde if he knewe whether he had conspired against the king or no. Sagua at the first denied this saying that he knew no suche matter But at the length Frances the duke of Guyse broughte it to passe hauing with him a hangman and a halter by thretning death vnto him except he would plainly accuse the Prince of Conde of conspiracie against the king But at the length being escaped out of the Guyses hands he most coÌ„stantly sayd both by word and writing that the accusation agaynst the prince of Conde was extorted from him by force This publike sentence therfore of the Senate toke away from the Prince of Conde that spite and slaunder wherby he was sayd and thought to be guiltie of the tumult of Ambaxian But if the sentence of the Senate had not cléered and purged him yet the effect and sequele of that whiche followed maye be sufficient to approue that he neuer conspired against the king As his only studie and moste vndoubted good will in defending the young king and the realme also being in great perill from the mischiefe and lyings in wait of forrain enimies The which he would neuer haue doon if he had intended to hurt the king any maner of way The Cardinall of Lorrayn complayned to the Quéene that the matter was euery daye worse and worse and that the people presumed and toke too much libertie vpon the kings Edictes and also that the negligence and carelesnesse of the Iudges increased more and more affirming that there was no wiser way to be found than in suche troublesome matters to take counsell of the Senate of Paris It was reported that he went about this thing being assured and certified before of many of the mindes of the Senatours that by this preiudice he myghte helpe the Nationall Councell shortly at hande Therefore the King and the Quéene and all the priuie Councell came vnto the Senate to deliberate wyth them of those matters whiche appertayned to Religion and the gouernement of the realme The Chauncellor briefly declared that they wer therfore called togither by the kings commandement that they might shewe certaine ready and exquisite wayes to qualifie those perturbations and troubles whiche would euery day more and more increase by reason of the diuersitie of Religion to the ende the Kings subiects might peaceably lyue vnder his obedience To the which matter he sayd it pertained nothing at al to talke of religioÌ„ bicause the ciuil gouernmeÌ„t was only now in hand as for religion he sayd it should be reserued to be handled in the Nationall Councell to whome it belonged to discusse the same When the Chauncellour had ended his oration euery man spake his iudgement Some wishing punishements for religions sake to â—…e stâ—…yde vntil the Câ—…uncel had determined of the same Other some wyshing to haue punishment by death which was contrarâ—…e to the ancient câ—…nstitutions of the Bishops of Rome Other some deeming it best to haue the whole matter left to the authorâ—…tie of Ecclesiastical iurisdiction In the meane tyme they thought good to forbid that there should be no conuenticles or assemblies either priuate or publike â–ª eyther with armes or withoute armes allo that there shulâ—… be no sermons or administrations of Sacraments otherwyse than according to the vsuall maner of the Church of Rome And thus the whole assemblie were deuided into three â—…eueral opinions Uerie many were of the first opinion how beit the last opinion and adâ—…iss prâ—…uayled hauyng three voyces more than the other had for the whych cause there arose contention many men suspecting that the Notarie being corrupted wroughte deceytfully reâ—…koning the names of some whiche came vulooked for whyle the assemblie were vttering their opinions the whiche was againste all order and custome of the Senate Neuerthelesse there was an Edicte made whyche was called the Edicte of Iulye The effecte whereof was thys That all men should liue peaceably that there shouled bee no iniuries doone vnder the pretence of religion That all disturbers and breakers of the peace shoulde suffer death that there should be in no wyse any maner of elections or any other things which pertayned to factions or diuisions That preachers should vse no wordes of offencâ—… that myght breed sedition among the people but shuld rather modestly instruct them and that also vnder payn of death That ther should be no sermons made or sacraments ministred either priuatly or publikely either with armes or without armes after any other maner than that which was vsed in the catholike Church set forth by the king and his clergie of France
summe besides towardes the maintayning of garrisons of souldiers the fortifying of Cities and other such lyke vses to the great profit and commoditie of the people They made Supplication in like maner that the Edict of Iuly of the which we made mention before and in the which the faithfull were forbydden to assemble themselues together might be taken awaye that also there might be vsed peaceable and quyet meanes in matters of Religion and yet notwithstanding that no Heretikes Libertines Anabaptistes Atheistes and suche lyke seditious persons might be borne withal And that there might be called out of hand a Nationall Councell to reforme the errors of Ecclesiasticall persons Furthermore they requested that the King with his kinsmen the Princes woulde be at the counsell that all men might haue frée libertie vnder the kings warrant to come to that conuocation that they might haue Churches for the administration of their doctrine and Sacramentes graunted vnto them which affirme that they cannot with safe conscience come to the Ceremonies of the Romishe Churche that they mighte openly and plainely professe and maintayne their Religion and put awaye all occasions of slaunder and reproche Last of all they required that all iurisdiction mighte be taken away from Ecclesiasticall persons and restored to the King to whome the same truely appertayned that Ecclesiasticall persons myghte haue no place in the Ciuill assemblyes of Parliamentes and also that Ciuill or temporall persons mighte not haue benefices or spirituall promotions These things were spoken by the orators and speaker for the States according to their commission Moreouer at the length motion was made vnto them â—…o helpe to confirme the couenant made betwéene the Quéene and the king of Nauarre concerning the gouernement of the kingdome To the which they answered that it seemed vnto them verye vnmeete and strange that a woman should rule the Realme of Fraunce which was plaine againste the lawe therof called the lawe Salic After long contention by the earnest persuasion of the king of Nauarre who sought to haue the Queenes fauour and sayd that he did willingly giue place vnto hir the speakers answered that if the king of Nauarre woulde departe from his right and that the king and Quéene could so agrée they would not be against it nor hinder it But it was sayde that those speakers dyd not well in that they swarued from their Commissions and therefore that theyr assente to be voyde and of none effecte neither was the facillitie and myldnesse of the King of Nauarre well lyked of Nowe the Pope feared as we sayde before that Nationall Councell which the king had promysed least it woulde be greatly hurtfull vnto him therfore so muche as he could he made haste to haue a generall Councell And for thys cause he sente the Cardinall of Ferrer to the king Thys Romishe Cardinall called hym selfe the Protector of the Churches of Fraunce for the which names sake manye presents and giftes were giuen to him in Fraunce At the nexte comming together of the States it was concluded that the Pope should neuer afterward haue authoritie to giue anye benefice or spirituall promotion in Fraunce Therefore the Cardinall when he was come woulde haue vsed his accustomed power and authoritie but beyng let by the newe decree of the States or Parliament he rayled vp great controuersies Then the Chauncelor 〈◊〉 affirmed that it was a thing not to be suffered that so newe a decrée of Parliament shoulde be infringed and broken Notwithstanding the matter came to that pasâ—…e by the daylye complayntes of the Cardinall that the king gaue straighte commaundement to the ChauÌ„celor to seale his letters The Chauncelor sayde that it was against lawe and equitie so to doe howbeit he sealed his letters with the kings seale and subscribed these wordes with his owne hande without my consente and will. Then these letters according to custome were sent to the Senate of Paris that they also myght confirme them But when the Senate had read these wordes of the Chauncelor they made this answere They cannot neither oughte they to be receyued Which wordes they alwayes vse when they meane to note any vnlawful or vniust matter Therfore Cardinall Ferrar was without hope of his letters and was very sore agréeued to sée the Popes authoritie so sore diminished and shaken in Fraunce besyde this ballets and rymes were made â—…f hym and hauing his Crosier goyng before hym as the manner is he was deryded of boyes and chyldren that followed him also pretie Libels were set forthe agaynst hym and the image of Pope Alexander his grandfather finely paynted with a liuely description of his wickednesse oute of the wordes of the Poet Pontanus was helde forthe in euerye mannes hande againste him The Cardinall taking this in very euill parte departed out of FrauÌ„ce loking for better occasions to haue his purpose the which in deede he gat afterward But shortlye after thys the Popes authoritie was cut off more and more in Fraunce and all the people almoste euerye where sayde that nowe the authoritie of men must not be wayed but the substantialnesse of reason and truth that the great errors whych long ago were growne were nowe spredde abroade that the Couetousnesse and Luxurie of the Churche men was insatiable that they were more outragious and cruell agaynste those whiche followed the contrarye opinion in Religion All estates and degrées had these and the like communications oftentunes in their mouthes yea and they which as yet were on the Popes side came not so often to their owne Churches as they had wonte but came often to the sermons of the refourmed Churche kepte companye with the faythfull and had often conference with them concerning Religion and sayde that for this cause there ought to aryse no trouble nor breache of friendship or brotherly loue They which more obstinately leaned still to their olde opinions kepte theÌ„selues so cloose within their dores that they scarce durst to come in anye companye Many were dayly alured to the companye of the faythfull in so muche that the alteration of Religion séemed nowe withoute all doubte to be at hande The greatest parte of the Nobilitie also embraced the doctryne of the Gospell And the Queene séemed to prefer Religion verye muche and openly to fauour those of the refourmed Religion whether to please the king of Nauarre or to serue the tyme I knowe not and wrote verie earnestly to Pope Pius the fourth desiring him that he would prouide remedies to stay those troubles And when the time of the parley appointed was rome she wrote very large letters to him the fourth of August to this effect as followeth If sayth she the state of the Kingdome of Fraunce maye be expressely described to the holye Father for so she was wonte to call hym in what and howe manye straites and perills the same was by reason of the diuers opinions of Religion he would prouide with al spéede for it and would helpe to staye these
troubles bothe wyth his presence and authoritie and also woulde bende all his Counsell wisedome and power to finde oute remedyes for the same On the one parte he might set before his eyes the infinite multitude of soules which runne headlong as it were into destruction bycause they knowe not well the waye of saluation On the other parte he might sée part of the kingdome to be distracted and drawne away from the communion and fellowship of the Churche whiche consisted of the greatest part of the Nobles of learned men of the best citizens and most ciuil sorte of the common people who wante neyther force nor counsell or any other meanes to atchieue their purpose séeing there are among them men of great wealth and riches which will not let to spend their goods and substance in their cause Furthermore such is the concord consent and vnitie among them that it is wonderful to sée how carefully one of them doe defende an other in somuch that they can neither be drawne from that concord neyther can they be ouercome by force of armes And without present perill this kingdome can not be cast into those straites whiche threaten vnto the same no doubte greate ruine and extreme destruction Seing therfore the matter standeth thus and séeing ther is a manifest token of great troubles as haÌ„d the number of those men increasing and waxing strong euery day more and more she also being persuaded that the holie Father being myndefull of those benefites which he had receyued of the Frenche kings would carefully indeuoure himselfe to prouide remedies to ease these troubles for this cause she was boldâ—… to flee vnto him as to a refuge that he woulde apply all his counsell wisedome and power to procure the vnitie of the Church It may please him therfore to vnderstand that this thing might the more easyly be brought to passe bicause by the goodnesse of God there are not in the whole realme of France any Anabaptistes heretikes or any that speake against the Christian Articles of the faith nor yet against the declaration of those Articles made by the sire generall Councels And she sayd this was the opinion and iudgement of certain lerned men with whom she had conferred that the holie Father might receyue them which confessed that catholike profession of the faith plainly confirmed and expounded by those sixe generall Councels into the Communion felowship of the Church although they were of diuers opinions And that other opinions can not let the vnion of the Churche euen as in tyme past the diuersitie in celebrating the Passeouer the diuers and sundrie obseruations of fastings and rites in sacraments and other partes of diuine seruice did nothing at all hinder the vnion of the Churche and that the same waye then vsed should be very profitable now to stay the controuersies of the Latine and Gréeke Churche Therfore they trust the controuersies being at an end that God wil be with them and that the darke mistie cloudes being driuen awaye at the length he will shewe the true and perfecte lyghte of the truth And sayth she if this generall waye shall not be approued and allowed although it oughte to be referred to a generall Councell yet notwithstandyng it is necessarie that the holie Father do prouide a spéedie remedie before that time considering the present necessitie For delay will bring such greate inconueniences with it as can not easily by any meanes be recouered againe But the remedie séemeth to consiste in two thinges First that they which haue alreadie separated themselues from the CoÌ„mmunion of the Churche might be called and brought to the same agayne Secondly that they which as yet haue not withdrawne themselues might be kept in this communion still To winne the first it may séeme very necessarie to vse often admonitions and to haue mutual and quiet conference on bothe partes Bishops and their ministers muste diligently preache Gods worde and exhorte the people to mutuall peace and concorde and names of reproche on bothe sydes muste quyte be taken awaye The whyche she hoped was a speedie waye to bring concorde and loue The whyche also she sayd she had giuen in commaundemente to those that were separated from the Churche and was hytherto obeyed But as touching those whyche as yet hadde not separated them selues from the Communion of the Churche there are many sayeth she whiche as yet purpose not to departe from the same and yet notwithstanding they stande continually in doubte and specially in these thrée principall poyntes The first is that they vnderstande that the primitiue Churche had no images They knowe that God hathe expressely forbidden to worshyp them or to set them in those places where they maye be worshipped They know also that Gregorie hath foribdden the same and that diuers good men in lyke maner whiche synce that tyme receyued them into the Churches expressely declared that they were ordeined for no other vse than to put the ignorante people in mynde of their Gods whiche were absente Notwithstanding many errours deceytes and lyes haue preuayled and crepte into this kingdome and realme of Fraunce and many deceyuers contrarie to the doctrine of the auncient Fathers haue moste wickedly abused the worshipping of images to their owne lucre and gaine in so muche that the cousciences of many men for this cause are greately offended and therefore will not come into the Churches least they shoulde bowe theyr knée before the Images The matter therefore béeing well examined if on the one parte the inconueniences whyche may aryse héereof and the fruites and commodities whyche are lyke to come bee wyâ—…ely wayed it shall bée founde that it is better to remoue them than to woorship them with offence of many specially seeing the same is neyther the commaundement of God nor yet hath bene receyued of the Churche vpon any necessitie Therefore to cut away all occasions of slaunderous reporte and to keepe those still of whome we speake in the fellowship of the Churche lette it be considered if it bée profitable to remoue these Images from the Altars and to place them aboute the Temple eyther within or without the causes béeing declared namely that certaine vngodly men séeking theyr owne gayne on the one parte and on the other part certaine ignorant and vnskilful men also wil bring to passe that the people shall abuse them against the ordinaunce of the Churche 2 The second principall point is concerning the administration of Sacraments of Baptisme and of the Lords supper In the administration of Baptism it seemeth strange to many good and godly men that Exorcismes and many formes of prayers should be vsed the which may somwhat profite those that vnderstande them but séeing the greatest parte of the people doe not vnderstand them it séemeth better to omit them And where as it is beléeued and taughte that these things are necessarie to be done before Baptism they say that
it is done against the pure and sound iudgemeÌ„t of the Churche which hath decréed and appoynted Water and the Worde to be only necessarie in the Sacramente but as for Exorcismes and Prayers not to be necessarie to the Sacrament Furthermore they saye that in Baptisme the wordes of the auncient Catechismes are reteyned still the vse wherof is nowe gone and therfore at this tyme is vsed in vayne in Baptisme Also many do very much misselike that a diseased or infected priest should spit his vncleane spittell into the mouth of the infant wherby some great euill and perill mighte arise All these inconueniences she sayd might be remedied if it might be left in the choyce of al men eyther to vse Exorcismes and prayers in baptizyng their infantes or else purely and simply without any additions to kéepe the substance of Baptisme that is to saye water and the word and to haue the same ministred in the vulgar tong that the people may vnderstand it The whiche libertie were more tollerable than eyther the offence or separation of many men and so no infantes shall be baptized out of the Congregation of the Romishe churche 3 As concerning the holie Comunion many good men do misselyke thrée things in the same Of the which the firste is that it is giuen to communicate only vnder one kynde Whose consciences in this matter can not bée quieted and stayed eyther by the authoritie of the Councell of Constance or by the obseruation of custome receyued not many yeares agoe seing that Iesus Christ playnly sayth Take yee eate ye drinke ye Paule the Apostle also sayth VVho soeuer eateth of this bread and drinketh of this cup. To the which expresse word of God is ioyned also the auncient custome of the Churche constantly obserued for a thousande yeares and more And although for reuerence sake whiche they owe vnto the Church they will not condemne the couÌ„cell of Constance yet notwithstanding seing thorough feare of erring they leane only to plaine testimonies of Scripture and to the auncient custome of the Church it is to be feared that whyle there is controuersie aboute this matter others whiche are weake will easily be broughte to their opinion and so withdrawne from the fellowship of the Churche of Rome For the obiection of the aduersaries séemeth to be of greate force seing they bring bothe the expresse word of God and also euident reasons for that whiche they alleage Maye it please him therefore to consider whether it be not best to giue libertie that the communion may be ministred vnder both kindes although the councell of Constance be against the same 2 The seconde thing they misselyke in the holie Communion is this Manie are afeard to come to the holy communion being ministred in such order as it is in the Romishe Churches that is to say to one or to a few alone vsing no prayers that may be vnderstode of the common people neither yet expounding the vse of the Sacrament the aduersaries on the contrarie part saying and openly shewing in verie deede that they haue restored in this poynte the approued maner of the auncient Church The which matter when diuers reasons and wayes of communicating are alleaged on both sydes can not be tolde howe many of oure countreymen it doth pierce and moue in so much that there is no doubt but that very manie shal be constrayned for this cause to depart from the Church â–ª For when â—…n the one part they sée some one alone or a cerâ—…ain smal numbre without prayers without a sermon without giuing of thanks to 〈◊〉 any part of the sacrament and that in an vâ—…knowne tongue on the other part a congregation of a great number of men together plainly to make confession of their faith publikely to confesse their synnes to giue thankes vnto God to pray vnto God to sing Psalmes in the vulgar tong to come to the Sermon by which they may be instructed to liâ—…e a godly and a chrisâ—…ian lyâ—…e and to prepare themselues alâ—…o to receyue the Sacrament it is harde to say but that they whiche take oure parte onely for a zeale and true desyre of Religion will take these occasions to fall awaye from vs. To remedie this inconuenience let the Pope himselfe consider if it shall not be well doone to suffer the holy câ—…mmunion to be ministred euerye moneth according to the maner of the primitiue Church that the Pastors and Elders of Churches may call all those togither whiche wyll communicate the first Sunday of euery moneth or oftner if they be required and that there in the vulgar tongue Psalme maye be soong and a generall confession of fayth and of sins lykewise to be made publike and coÌ„mon prayers also for the preseruation of Magistrates for the purenesse of the ayre for the frutes of the earth and for suche as are afflicted deuoutly to be sayde And to them thus assembled togither some place either of the Euangelistes or of Paules Epistles whiche concerneth the vse of the Lordes supper may be red and so to be receyued to the coÌ„munion vnder both kynds And although this seemeth to be newe and not customably heretofore to be vsed yet notwithstaÌ„ding seeing the Apostles and they which straight after succeded them did so it can not be sayde that the holy father hath done or appoynted any thing against the coÌ„mandemeÌ„t of God and the maner of the Church And to the end he may vnderstande for what cause they vrge and so earnestly desire this thing it may please him to know that there is nothing that so much troubleth and burdeneth their consciences as the feare of not rightly receiuing the Sacramentes And here the aduersaries triumphe and crie that the commaundement of God is broken and thus by little our ministerie and all our doctrin groweth out of credite insomuch that the shame and reproche hereof will redound to the holie Father himselfe at the length except it be foreséen For the which they thinke that there can not be a better more present remedie founde than if the Lordes Supper be celebrated in that order as is before declared The whyche thyng she hir selfe so muche the more vrgeth and earnestly craueth that he might helpe and remedie so greate troubles in tyme. 3 The thirde speciall poynt of offence is this There are many men of the more learned sort in al the realme which are offended at that rite or feast whiche is commonly called Corpus Christi day at which yearely feast the bodie of the Lorde is caried about the Cities to the which solemnitie they saye they can not with safe consciences come and that for these causes Firste bicause it is against the expresse institution of the Sacrament Take ye eate ye drinke ye Also Doo this in remembraunce of me That is to saye Do yée as I haue doone And therefore they say that there is so great difference betwéen the giuyng of bread to be
Thus far Beza procéeded in his oration who with his fellowes fell on their knées and standing vp straight way againe offred vnto the king the confession of the Churches of Fraunce and then he spake thus vnto him We beséeche your Maiestie not to regarde oure rude and barbarous speache but our well wishing mindes wholy consecrated to obedience But bicause the principall pointes of oure doctrine are more plainly and copiously contained in this confession of our faith we beséech your Maiestie to receiue the the same and we trust by the leaue of God it will come to passe that when we haue conferred together with all sobrietie and reuerence we shall come to some agréement But if our iniquities be the cause that we may not obtaine so greate a blessing we doubte not but your Maiestye will consyder of all thinges and prouide for them accordingly without preiudice of any partie And here wée thinke it not good to let one thing passe namely that when Beza intreated of the Lords supper and spake these wordes As touching the distance of places the bodie of Christ is so far from the bread and wine as the heauen is higher than the earth the Prelates were so moued that by and by they began to make disturbance and to murmur but this being somewhat quieted Beza made an ende of his oration After whom the Cardinall of Turnon hauing great indignation and shaking and trembling for very anger began in the name of the Popishe Prelacie of which he was chiefe to declare vnto the king that the Cardinall Bishoppes and the reste of their fellowship by reason of the kings commaundemente gaue their consente that the newe Euangelistes for so he termed the menne of the refourmed Churches shoulde be hearde what they coulde saye but notwithstanding not withoute some offence of their consciences bycause they perceyued that they myghte speake manye things not méete for a Christian Prince to heare which might also and that not withoute cause offende the mindes of many good men â–ª Therfore he sayd that the Prelates suspecting that it woulde so come to passe had giuen hym commaundement to intreate the King that if any suche matters fell oute he woulde not in any wyse beléeue their wordes And that therefore he would reiect both the wordes and sentence of that fellowe that had spoken in the name of those of the new Religion staying and suspending his iudgement vntill the Prelates hadde otherwyse opened the matter the which if it might please him he trusted that both the king and the whole assembly shoulde vnderstand see â–ª what diffenreÌ„ce there was between the truth and a lye He required also that he might haue a daye giuen him to answere Adding that had it not beene for the regarde they hadde vnto the King and to his commaundementes they would not at the hearing of those horrible and abheminable wordes which that other fellowe vttered haue suffered him to haue procéeded any further At the length he beseeched the King that he would follow the faith and footesteps of his auncestors the whiche he prayed all the Saintes in heauen and the Uirgin Mary to graunt To this the Quéene answered that nothing was doone in this matter without due aduice and counsell by the deliberation of the Princes and the priuie Councell and by the iudgement and consent of the Senate of Paris The whiche she sayd was not done to alter any thing in Religion but to quiet the troubles that were rysen through the diueâ—…sitie of opinions in Religion and by these means to bring those that were gone astraye into the way againe Which sayth she you and your fellowes ought to séeke specially at this time by vsing good and strong argumentes Thus the mynds of the Popishe Prelates being galled and very much grieued at the first méeting with the words of Theodore Bâ—…za the daye following he writ vnto the Quéene saying bycause he feared that she was not fully satisfied by reason of certen words wherat the Prelats were offended therfore he earnestly desired of hir that he might haue libertie more plainly largely to discourse that matter which then he could not copiously declare The occasion therfore saith he of those words by me vttered was the opinion of certaine men which not wel vnderstanding our mindes thought that we went about to exclude Christ froÌ„ the Supper the which to doe were manifestly wicked seing we haue the contrary to be found in the word of God namely that that precious Sacrament was therefore ordayned by the sonne of God that he might make vs more and more partakers of the substance of his verye body and bloude whereby we might more straightly be vnited vnto him and mighte growe to euerlasting life And vnlesse it should be so it were not the Supper of Iesu Christ. And therefore it is so far from vs that we should say that Christ is absent from the Supper that none of all others more resiste that blasphemie than we But we saye that there is great difference betwéene these to say that Iesus Christ is in the Supper in that he gyueth truely vnto vs his bodye and bloude and to say and affirme that his bodye bloude is ioyned to the bread That first I haue affirmed bicause it is the principall chiefe the seconde I haue denyed bicause I thinke it to be repugnant to the truth of Christ his nature and to the article of the ascention as it is in Scripture and as the ancient fathers expounde the same This sentence and opinion gyueth more dignitie and authoritie to the worde of God thaÌ„ that which teacheth that Christe is really and corporally ioyned to signes This therefore is the declaration meaning of that which we spake which I desyre may satisfie you being ready to be taught if better be shewed To this also he added certaine testimonies of the Fathers As of S. Augustine writing vpon the. 5. Chapter of S. Iohn where he saith VVhen our Sauiour Christ saide ye shall not haue me alwayes with you he spake of the presence of his bodie For according to his Maiestie prouidence and inuisible grace that which he promised in another place is fulfilled I will be with you to the ende of the world But according to his humane nature which he toke according to that that he was borne of the virgin Mary that he was crucifyed buried and rose againe it is said Me ye shall not haue alwayes VVherfore Bicause according to his body he was conuersant with his disciples fortie dayes and as they wentâ—… wyth him ascended from them into heauen neither is heere any more Also the same Saint Augustine saith writing to Dardanus As he is God he is euery where As he is man he is in heauen And Vigilius whiche wrote againste Eâ—…yches in the yeare of our Lorde God. 500. sayth The sonne of God in respecte of his humanitie is departed from vs but in respect of his diuinitie he saith I am with
called do build vpon their foundation and do first of all set forth the word of God in certaine places whether the succession of persons be perpetual or whether it decay or ceasse for a time Wheras on the contrary parte they which either preach not the word of God at all or else preache their owne doctrine in stéede of the Apostles doctrine althoughe they alledge and bring in for them selues a thousande continuall successors are not to be hearde as pastors but to be shunned as wolues according to the expresse commaundement of Christ Iesus and of his Apostles But some man will obiect and say is it lawfull then for euerye man to preache the worde and to minister the Sacramentes No truely it ought not so to bée For al things muste be done in the Churche of God as the Apostle saith in order Who are then true Pastors surely suche as are lawfully called It resteth therefore now to consider what is lawfull calling that this speciall matter also may be vnderstoode We say that there is one forme and maner of ordinary calling and another of extraordinarie calling That is ordinarie calling in the which the order appointed of GOD in the Church is obserued In this order the first thing is The examination of doctrine and maners the seconde lawfull election and the laste imposition of handes These thrée things may be gathered approued by diuers testimonies of Scriptures as by the election of Mathias and of the seuen Deacons in the Actes of the Apostles and also by those things which Paule writeth in his Epistles to Timothie to Tâ—…tus This is the descriptioÌ„ of ordinarie calling Wherby it maye be gathered that the same is an extraordinarie calling in the which although it be lawful by Gods authoritie either one of these two things or both or else all are wanting The which kinde of callings God hath ofteÌ„times vsed as in the Scriptures appeareth For who layd hands on Moyses to dedicate Aaron Who annointed the Prophetes Esayas Daniel Amos and many others Therfore when they which had authoritie abused the power of ordinarie calling then I saye it was necessarie that the Lorde should vse extraordinarie meanes not to bring in confusion but to refourme those which had peruerted and depraued al things in the Church vnder the colour and pretence of ordinarie succession And that the matter standeth thus the writings of the Prophetes which specially inueye against the Priestes do manifestly declare If any man obiecte and say that they had extraordinarie testimonies of their calling confirmed with certaine miracles we answere That this is so far true in some that in other some it is starke false except we shuld speake of those things of the which there is no testimonie And truely I cannot tell whether there be many Prophetes to be found of the progenie of Aaron vpon whome hands were laide after an ordinarie maner If in like maner it be alledged that they contented themselues with the office of reprehending and reprouing and exercised not the office of sacrificing we answere first of all that this is not founde euery where to be true For Samuel which was not of the familie of Aaron but of Chore sacrificed in Mispa And Elias in Carmel Secondly we answere that it ought not to séeme straunge that the prophetes at that time extended not that extraordinarie office to the doing and fulfilling of ceremonies seing that the same office did appertaine by inheritaunce to the kindred and stocke of Leui which at this day is out of vse Thus far therefore concerning these speciall pointes what is the Church what are the markes of the same what is the vocation of Pastors we haue spoken oure iudgement The which things if ye meane to call in question to séeke and trie whether they be in oure Churches or in oure persons we trust by the helpe of God to bring suche certaine reasons that no maÌ„ can doubt that we haue the true Church and that our calling is lawfull Now let vs come to the third principall point which concerneth the authoritie of the Church It is manifest by those things wherof we haue spoken already that we do derogate nor take away none of those precious magnificeÌ„t notes with the which the Church is beautified But we say that it is the body of the Lord that as yet it is a pilgrime in this world loking for the fulnesse of the head that is Christ. This is the house of the Lord which is dayly builded erected by little little which is gouerned by the holy Ghost but as yet fighting against the fleshe it is purified but so that by little little it may be brought to the perfectioÌ„ of that beautie cleannesse in the which there is neither spot nor wrinkle it knoweth God but in part To be shorte we confesse that out of the Church there is no saluation seyng there is life no where else thaÌ„ in Christ Iesus who exerciseth his quickning lyfe in no other than in his members the vinion and coagmentatioÌ„ wherof is called the Church But in this all the whole controuersie consisteth namely whether the Church maye erre in this world whether it be subiect vnto the scripture or the scripture vnto it To the which I answere that it is out of all controuersie doubt that the particular members of the Church may erre do dayly erre both in doctrine in maners according to this place of the Apostle Paule saying VVe know in part And S. Ihon sayth If we say we haue no sinne we deceiue our selues If any man would go about to exempt the ancient fathers from that nuÌ„ber he shall not be offended if we beleue not his words For it were an easie matter sauing y reuerence which we owe vnto theÌ„ to note many blemishes spots eueÌ„ in the greatest most ancient fathers but we wil not stand in repeating of them both for the honour which they worthily deserue also for that the Lord Cardinall if I wel remeÌ„ber his words thinketh not that they ought rashly and indifferently to be receiued This is our opnion concerning the particular meÌ„bers of the church whose perfectioÌ„ notwithstaÌ„ding is no such cause or let but that the Church may consist of them For the faithfull profit by litâ—…le and little both in the knowledge of God and also in the perfection of maners But and if the meÌ„bers of the Church be considered more generally as they be distributed into diocesses prouinces shal we say that they may erre Moreouer if I be not deceiued my Lorde Cardinall thoughte of late that particular Churches and prouinciall councels may erre and haue oftentimes erred And truely this thing is confirmed by so long experience that I thinke not that any man in his right wittes will denie the same It remaineth therfore that we consider the whole Church vniuersally But
to be buried forgotteÌ„ but there shall be alwayes one or other of his seruaunts which shal know that which ought to be knoweÌ„ shal follow that which ought to be followed as we see it happened to Helias in time of the captiuitie of Babilon in Israell in the time of Christ his coÌ„ming when as there was scarsly left one Zacharias one Elizabeth one Ioseph one Uirgin Mary one Anna the Prophetesse which among so many corruptioÌ„s of the Scribes Phariseis Saduceis had the true vnderstanding of the Prophecies concerning the coÌ„ming of christ These interruptioÌ„s therfore lets which fall into the Church of God are as it were a certaine tempest cloude which God driueth away by the coÌ„ming of his Sonne that is to say of his word according to the dispensing of the secretes of his iudgementes mercies May we not condemne general councels God forbid For ye know that if we shall go about to reforme or ameÌ„d any thing by them ye shall chaunge and alter manye more things thaÌ„ we in the which not long ago ye trauelled Notwithstanding we require this thing at your hande that the worde of God may be as a touchstone that whatsoeuer is eyther spoken or done in the Churche maye be tried by the same If this thing séeme strauÌ„ge vnto you I pray you my Lordes consider that noble place of Augustine where he writeth to Maximinus Arrianus being in the seconde booke and fourth chapter saying Is there a more approued Councell than the firste Nicene Councel None I beleue VVhat was the councel of AriminuÌ„ It was reiected condemned and that iustly But whereof doth S. Augustine intreate in that place Surely of one of the principal articles of our faith so oftentimes concluded coÌ„firmed namely of ConsubstantiatioÌ„ of the SoÌ„ne of god Neuerthelesse S. Austine confesseth that he wil neither be tried by the couÌ„â—…el of Nice nor by the couÌ„cel of AriminuÌ„ but by the scriptures which he calleth indifferent witnesses for both partes But if here we will obiecte say that the scriptures are harde and obscure we must confesse with Saint Paule that the carnall man doth not vnderstanâ—…e the things that are of God and with the Apostle Peter that the scriptures haue not a priuate explication And if the obscurenesse of the Scriptures be such that they cannot manifest themselues vnto vs why doth not Christe sende vs to some other thing rather than to them when he saith Search the Scriptures Furthermore what did they which vsed onely the writings of the Apostles before there were any commentaries of the Doctors I remember my Lorde Cardinall that ye saide that the firme and vndoubted interpretation which was alwayes in the Church euery where and of all men receiued oughte to be imbraced But who will certifie vs of those thrée principall pointes Furthermore if we come to these wordes Alwayes and Of all men at what time shall we begin but onely at the Apostolicall Churche And who shall be counted the first but the Apostles theÌ„selues whose stories Luke hath so faithfully described and are also to be séene by their writings Therefore bicause all truth dependeth vpon God which hath made the Prophetes and Apostles to be interpreters of our saluation we alwayes come to this foundation of Scriptures And yet neuerthelesse we reiect not the iudgementes of Councels and of the Fathers so that they agrée with the Scriptures the which as S. Austine saythe are so tempered and placed by the holy Ghost that the same which in one place is spokeÌ„ obscurely in another place is more plainly vttered Notwithstanding here remayne certaine doubtes to be opened and expounded For there are many which thinke that the will of God as touching our saluation is not fully contained in the writings of the Apostles But I pray you consider with your selues if this be graunted what a way is made to all errors And truely by this way Sathan hath greatly broken into the Lordes vineyarde Neuerthelesse we doe not denie that God before Moyses time ordered and taught his Church by visions and reuelations and that the Apostles builded the Churches with their owne voyce before they had written any thing But why would God the number and wickednesse of men increacing haue this doctrine to be described which was preached and knowne to all men for this cause truly that he might preuent their subtill craftes which colour all their doings wyth the names of tradition of reuelation and of custome But if this doctrine be onely written in part what shall this remedie profite Ihon truely speaketh not thus of the Scriptures wheÌ„ he sayth These things are written that ye mighte beleeue that Iesus is Christ the Sonne of God and that in beleeuing ye might haue life the which no doubt should be false if there were any other doctrine necessarie to saluation In like manner the Apostle Paule expounding the vse of doctrine and in the person of Timothie instructing all the ministers of the Churche had not sayd that The Scriptures make the man of God that is to say the minister and euery faithfull man perfecte and fully giuen to all good woorkes if any thing oughte to be ioyned to the same Notwithstanding we doubte not but that there haue bene alwayes from time to time vnwritten traditions as touching the order and maner of doing But bycause manye of late dayes do abuse this worde Traditions we will shewe what Traditions oughte to be receyued The which shall be easily done if these two things be considered namely if the doctrines be conformable and fyt to edification For this is alwayes firme and certaine that the Apostles and true shepeherdes neuer appointed rites either dirictly or inderectly contrary to holesome doctrine or other things which might in any point or â—…ot draw men from the spirituall worship of god Therefore when this rule shall be obserued and kept it will be an easie matter to discerne true doctrine from traditions and true traditions from those that are false You also may remember how greatly Tertullian in his tractation of the Scriptures condemneth those which sayd that the Apostles lefte somewhat obscure not sufficiently expounded which appertained to our saluatioÌ„ I will say more namely that the same which the Apostles haue done here is not perpetual not as though they were not by al exception the greater witnesses but bicause they did beare somewhat with the infirmitie of the Iewes by the rule of charitie as in willng them to abstaine froÌ„ things offered to Idols from strangled and in that also which Paule did in Timothe in himself the which things at this day ought to haue no place but onely by a generall rule of indifferent things which of themselues are neither good nor euill in which things we ought to applye our selues to the infirmitie of our brethren These things also may be gathered of the rytes which agréed with their times as the
Germanie concerning the Lords Supper the whiche he sayde was sent by them to him out of Germanie But herein he played the craftie Foxe to the ende that if they had openly denyed this thing he mighte haue set them and the Ministers of Germanie togither by the eares but if they had imbraced the same that then hee mighte tryumphe ouer them as if they had gotten the victory Beza to auoid this Dilemma and subtill traine answered That he and his fellowes came thyther to defende the confession of their owne Churches whiche they were onelye by them inioyned to doe So that he desired that the order of the disputation might be framed vpon the forme of their confession to the end that they might gather thereby bothe the greater fruit and also come into a more perfect concord For the order of nature doth require that firste of all those things which are more easie shoulde be handled and we must first of all dispute of doctrine bycause the Sacramentes doe depende of Doctrine Notwithstanding the Cardinall did with no lesse vehemencie still vrge the matter Therefore the chosen men of the Churches fearing least by this meanes occasion mighte be taken to breake off the conference and that the blame thereof shoulde be layde vpon them they desired to haue leaue to vewe and consider that writing whereto the Prelates wente aboute to make them to subscribe and so they woulde deliberate together what they were best to doe Then was broughte for the a fourme of the article concerning the Lords Supper written as the Cardinall said oute of the Augustane confession thus VVe doe Confesse that the very body and bloud of Christ Iesus is truely really and Sacramentally in the Supper of the Lorde and is so giuen and receiued of those that doe communicate There were also broughte forthe manye opinions of the Saxone Ministers concerning this matter written in the yeare of oure Lorde 1559. And thus was the assembly dismist vntill another day In the meane time newes was broughte that the writing exhibited by the Cardinall of Loraine was by the industrie of one Frances Balduine sente with letters whiche signifyed that he woulde come verie shortly and bring certaine ministers with him out of Germanie which shoulde dispute and contend with Beza and with the rest of the challengers of the reformed Churches Balduine therfore came to Poossiac in the time of the conference leauing notwithstandyng behynde him those ministers of Germanie making the more haste to the intent he mighte offer vp a certayne Latine booke intituled The office of a godly man among the controuersies of Religion perswading himselfe by this meanes that he shoulde please all men specially the Byshoppes And this Booke he highlye commended and bragged of as a certaine singular meane and waye to worke peace and vnitie the author of the which booke the miserable ambitious man partlye affyrming and partlye denying hymselfe to be by vayne dissimulation the name of Cassander beyng suppressed and quite taken awaye whiche had patched the same together would that all men should haue counted hym to bée the authour thereof perswading hymselfe hereby to wyn greate fame But his expectation for all this was deceyued for he was called of neyther part into the conference for that all men feared his inconstancie and lighte rashenesse whiche he had all his lyfe time shewed by manyfest proofe and shewe of his subtill and false minde But his hatred for this matter was wholly kindled against the Ministers of the reformed Churches whom he thought to be the cause that he was not called to the conference Afterwardes he inueyed againste Caluine and Beza who by theyr answere agayne declared by euident argumentes that he was giltie of a lye of falsehoode and of impietie That is to saye Balduine not long agoe â—…ayned to loue the Gospell and declared the same also by setting forthe of bookes and was conuersaunt in the refourmed Churches whereby among good men he had gotten a good reporte notwithstanding chaunging oftentymes his Religion one while he séemed to imbrace the doctrine of the Gospell going to those places in the whiche the same was publiquely preached another whyle he wente to the Papistes seeming to lyke of their seruice whereby at the last all men iustly Iudged hym to bée of a wycked and vnconstant mind Therefore after he hadde experience and proofe of diuers Religions shyfting oftentymes from one to another the subtill fellowe thought that he had at the last founde oute a certayne vndoubted fourme of Religion and reported abroade that he knewe a sure meane or waye to appease all controuersies for Religion And beyng broughte vnto the King of Nauarre by the practise of the Cardinall of Lorayne hée made hym to haue a wonderfull opinion of him And whilest the King of Nauarre was greatly disturbed with the fayre promyses of the Pope of the whiche wée wyll speake anon thys fellowe dayly called vpon him who also bringing forthe argumentes oute of certayne auncient notes and abbreuiations whiche he sayde hee hadde founde by chaunce he put the Kyng of Nauarre in suche hope to get the Kingdome of Nauarre that his loue and zeale towardes the Gospell waxing colde by little and lyttle at the laste he vtterlye renounced and forsoke the Gospell to the greate detrimente and hurte of the reformed Churches and of the whole Realme of Fraunce in furtheryng whereof before tyme he had notwithstandyng béene very diligent Balduine for brynging these things to passe receiued for his reward a great summe of money and had also committed vnto him the charge to bryng vp the kyng of Nauarres bastard for which he receiued a stipend But nowe againe they come to the Conference so that when they were all assembled togyther and leaue giuen to the Ministers to speake Beza pronounced this Oration before the Quéene We declared of late before your Maiestie noble Quéene according to our skil our opinion concerning the Article propounded vnto vs of the Church and of the markes and authoritie of the same in opening of the which things we haue so followed the word of God that we trust no man hath had iust occasion to complaine of vs But for so muche as those things which haue bene opened by vs ought either to be approued or else to be reprehended by the worde of God it was euen nowe demaunded of vs by what authoritie wée would preach the worde of God and minister the holy Sacramentes in the which demaunde to make our cause to be hated there was lefte nothing vndone We knowe not to what end these things haue bene propouÌ„ded For first of all we came not hyther eyther to preach the word or to minister the Sacraments So that it séemeth superfluous to demaund of vs by what authoritie we would doe this thing If answere be made vnto vs that this was therfore demauÌ„ded that we might giue account of those thinges whiche we haue done afore time it was to be coÌ„sidered that this
in the same opinion in the whiche they concluded with the Ministers of the reformed Churches that they had made a compacte and agréemente with the Ministers and therefore they were not suffered to conferre or dispute any more after that Therfore the ministers hauing occasion offered sente this explication of that article vnto the chosen men that disputed for the Prelates VVe affirme that no distance of places can let the communicating which wee haue with the body and bloud of Christ bycause the Supper of the Lorde is a heauenly thing And althoughe we receiue in earthe with oure mouthe the breade and wine beyng true signes of his body and bloud yet notwithstanding by faithe and by the operation of the holye Ghost our myndes of which this is oure speciall meate being lyfted vp to heauen doe receine there his bodye and bloude And in this respecte wee saye that the bodye doth truely ioyne it selfe to the breade and the bloude to the wyne and yet notwithstanding no otherwyse than after a Sacramentall manner that is to saye neyther locally nor naturally but bycause they effectually signifie and declare that God doth giue them faithfully and without all doubt to the communicants who do truly and certainely receiue them by faith This therefore is the plaine opinion and iudgement of the reformed Churches concerning the presence of the bodie and bloud of Christ Iesus in the sacrament of the Supper But there were nowe come certaine ministers oute of Germanie by the meanes of Baâ—…duinus as we sayde before But they bewraying the councell and purpose of the Cardinall of Loraine by whose practise these things were spedely brought to passe returned home again with losse of their labour and their expectation being deceiued The purpose and practise of the Cardinall was to bring these ministers and the other into one disputation and contention and so contending and striuing together he might cause the conference to cease and make them to be a laughing stocke to all men The Prelates doubting of the fayth and trust of their men which they had chosen to dispute for them as we said before woulde haue no conference after this with the ministers wherevpon the conference brake vp the â–ª xxv day of Nouember And this was the ende of the Conference of Possiac manye being gathered together for the same the space of thrée monethes â—…fter the whiche there ensued not onely no profyte but also great trouble and motions of warres Thus the conference being ended withoute fruite there was no waye founde for peace and concorde but rather the mindes of both parts beyng exasperated there insued great quarels and discentiens So that great discorde rose dayly betwéene the Papists and the Protestants more and more some complayning and finding fault with the Prelates for their disordered departing from the conference the which in deede sufficiently declared the weakenesse of their cause and other some misliking of the authoritie of the Generall Councell shortly alter to come and of the Churche of Rome Neither were these dissentiâ—…ns onely among the common people but also among the Peeres Nobles of the realme mens mindes being distracted and drawne into manifest factions whiche foreshewed not onely bare contentions of wordes but also greate and mortall warres at hande For the compactes and manifest practises of the Guises of the Constable and of the Marshall of Santandra were well ynough sene Yet notwithstanding their purpose and indeuour was very muche let and hindered at that time by the authoritie of the King of Nauarre whome they thought good to assay by all meanes possible to the entent they myghte drawe him from taking part with the Protestantes In the which matter the Cardinal of Ferrer of whom we spake before being the Popes Legate in Fraunce take verye muche paines promising vnto the king of Nauarre in the Popes name the full possession of the kingdome of Nauarre affyrming that the Pope should easily obtaine this thing of king Phillip for that he already promised to doe the same for the Catholique Churches sake Moreouer the Cardinall of Towers the Bishop of Ansseren and Escarsius also certaine of his houshoulde confirmed him in this matter and vsed dayly persuasions being wicked men and set on for money by the Cardinall of Loraine Among whom also was that Frances Balduine of whome mention was made before as diligent and busie as the best to bring the matter about whereby he thought he shoulde reape no small gaine This man forging a new Gospell caused the king of Nauarre to hate both the doctrine and also the men of the reformed Churches So that now he began to hang betwene diuers opinions to forsake the loue of Religion openlye to shew himselfe an enimie to the reformed Churches to bée more coâ—…uersant and familiar with the Guises to giue him selfe to lightnesse filthy pleasure also to go to the Masse and to the Popishe Churches When the Duke of Guise had deliberated and consulted of the matter with the Constable and the Marshall of Santandre and willing them to gathered vnto them forthwith so great power as they could he departed from them leauing them in Fraunce and came to Imuilla in the moneth of Nouember and after he had taryed there certayne dayes he wente to the Cittie Tabernas whiche bordereâ—…h vpon Germanie to prouide for his businesse and to consult with many of the Princes of Germanie about this matter Notwithstanding the number of the faythfull dayly more and more encreased and was wonderfully confyrmed a great part of the Nobles comming to the reformed Churches Therefore there were assemblies and congregations in great number almost in all the noble Cities of the Realme in the whiche the worde of God was openly preached and the Sacramentes ministred notwithstanding the Edict of Iuly of whiche we spake before Wherevpon notwithstanding there arose oftentymes greate discâ—…ntions and of those seditions ensued great perils For they whiche were grieued and offended at these assemblies of the faythfull made exclamation that Edictes were broken and did so prepare themselues to trouble the faythfull that there séemed to be present occasions of great mischief whiche brake foorthe in many places but specially at Paris For the faithful being gathered togither the. 26. day of December to heare the word of God in Paris in the suburbes of Sanmarcellus a place specially appointed vnto them by the King for the same purpose the Priestes of the Temple of Sanmedardus hard by in the time of the Sermon caused such a noyse to be made with ringing of bels that the voyce of the Preacher coulde by no meanes be vnderstoode Whervpon two of the Congregation men vnarmed and without weapon came to these Popishe Priestes and beséeched them that they woulde not make suche a dynne with ringing their Belles that so greate a companie of menne shoulde be lette from hearing the woorde of God. The Priestes hauing with them diuers other men began to abuse them and
of these confusions tumultes God himselfe the Prince of Princes shewed his singular prouidence care which hee hath effectually towardes mankind but especially peculiarly towards his church to preserue and stablish the same mightely in the iniddest of al worldly troubles neither by one meanes only bnt by sundry meanes as it hath seemed good to him in the diuers formes of rule gouernment to assigne vnto his church an abyding place as of old time in the gouerning of the primitiue Church immediatly after the Apostels and in our tyme in Germany Switserland England Scotland and in other places it hath appeared and more of late in these our countrey of Fraunce is euidently seene not that in this varietie we should ascribe any thing to the rule of fortune but that the manifold and maruailouse efficacy of the wisdome of God might be considered which doth singularly wateh ouer the safety of the Church And if it may please thee to consider the second middell causes and reasons of the Instruments which God vsed in the beginning of this worke you shall see how cōtrary they be and how variable On the one side the wicked and vnbridled iustes of men proue to worke mischief doo appeare a colour of religion is pretended to worke the ouerthrowe of Religion the kinges name is vsurped when they go about to suppresse the King himself and in the meane time the gospeil is accused as a common enemy and the subuersion of the same is conspyred On y other side God styrreth vp many men to preserue defend his church in those troubles because the destruction of the same was chiefly desired Ther appeareth in those mē as the history plainly sheweth a desire of the safety of the church of the Kings dignitie authoritie of the publique peace and yet in the ex◅ution of that their laudable desire it appeareth that they were not vtterly faultlesse yet is the Church preserued in the middest of all these misorders that as it is manifest that men cannot be sayd to be the very authors keepers therof so must we nedes confesse that God is the very author preseruer and keeper of the same Therfore the church doth not triumphe as hauing gotten the victory by mans ayde neither doth it lye vtterly prostrat by the violence of worldly tumultes which being fashoned like vnto her head raigning in the middest of hi◅ enemies doth so stryue in continual conflictes in this world because she certainly knoweth that the heauenly Iudge hath prouided ◅ time when they shall fully triumph The church hath heretofore ben exercised in many battails how many are behind God knoweth bycause the time which is appointed for the last victory is vnknown yet the promise of the heauēly reward is most true which that most valiant Chāpion hath pronounced with his own mouth saying That through many tribulations we must enter into the kingdom of heauen If the promise of God as touching y victory of his church were included within the limites of this world surely it should triumphe in this world by the vertue power of the omnipotent euerlasting God but that her triumph is appointed elswher the often greuouse spoyles and calamities of the same declare In the meane time let vs consider these things contemplate wher in what partes of the world the tokens of that Catholike true church do appeare let vs aduaunce the prouidence wisdom bountifulnes and power of God in preseruing gouerning the same least if the blind ignorance of men be reprehended that worthely because they see not God who hath not left himself as saith the Apost◅e without witnesse in this world we also be much more worthy of blame who see not the light before our ◅yes ▪ nor the Sunne beames glistering throughout the whole world neyther do reuerence Iesus Christ diuersely triumphing by the mighty working of the Gospell Truly gentle reader this is my counsaill purpose in writing these Commentaries to giue thee occasion by preseruing the memory of these things to contemplate reuerence the prouidence of God in the gouernment of his church wherof we be members and that we thereby while the whole body is assaulted enduring manfully our own particular conflicts might with all our mind long for the reward of the heauenly victory Moreouer what soeuer in this litle work wherin I haue traueled faithfully belongeth vnto me I dedicate the same wholy liberaly frankly to thee Christian Reader neither shall it greeue mee too beare the censure of diuers iudgements so that thou by reading these s◅iender Cōmen taries mayest be encouraged and prepared to reade a iust history FARE WELL. The Table A ACtes done by M des Adretz in Dolphini in the countie of V◅ ayas 143 Aunswere made by the Prince of Conde to the supplicatiō which was put vp too the King and Queene by the Guises 91 Aunswere made by the Prince of Conde and his friends to the decree of the Senate of Paris 148 Assault giuen too Cesteron by the Papistes a citie in Prouance 181 Auinion a Citie in Prouance yeeldeth to the faithfull 80 Aide commeth from the Princes of Germanie the Protestants to the Prince of Conde to Orleans 214 B Blesa and Towers taken by the Papistes 137 Breach of the Edict of Ianuary cau sed the Ciuill warres 2 Burges besieged by the Papistes 199 C Cane in Normandie woon by the Admirall 259 Ciuill warre caused by the breach of the Edict of Ianuary 2 Ciuill warres begon 124 Complaint made by the faithful of the slaughter at Vassie 14 Comparison made betweene the Princes request and the request of the Guises 110 Conde forsaketh Paris 19 Conde commeth to Orleans 21 Conde enclined to peace 24 Conde perswaded to take the protection of the young King. 26 Conde complaineth too the olde Queene of the murther done a◅ Sens 34 Conde sory for the slaugher of Mot recondrine 085 Conde returneth to Orleans with his armie 173 Conditions of peace offered by the King to the faithfull 124 Conditions offered by the Prince of Conde at the first parley 219 Conspiracies made against the Gos pell by the Guises the Marshall of Saint Andrew and the Constable 4 Craftie pollicies wrought by the cō spiratours to seduce the King of Nauar to take their partes 5 Conspiracie against Languedocke 184 Crueltie vsed at the takinge of Orange 140 Coūsaile holden at Orleans by thē of the reformed Religion 72 D Declaration set forth by the Prince of Conde the second time 56 Decrees made by the Senate of Paris against the men of Orleās 145 E Edicts set forth in the kings name promising peace to them which had and would forsake the Admirall 245. F Foure speciall constitutions in the kings minoritie 168. G Great cruelty vsed by the papistes to the inhabitants of Orange 140. Great slaughter of the papistes 194. Guyses vnder collour of pence seke to dec◅e the prince of Cōde 130. Guyses
according to the prescript of the kings Edicts At Orleans they of both Religions liued peaceably and according to the Edict of January the priests openly in their churches vsed their superstitiouse rytes and ceremonies and the faithfull on the contrary part went out of the Citie to heare sermons The which notwithstāding continewed but a short time as shal be declared anon when occasion is offered to speake of the same The Prince of Conde had sent the causes in writing that moued him to warre of the which we haue spoken before to the King and Quéene and to the king of Nauar his brother praying and beséeching them that vpon the conditions which he propounded vnto them the whole matter might be peaceably ended and concerning the same matter also he wrote to the Senate of Paris that his writings and letters might be kept in the publique Commentaries and Register of the Senat for a remēbrance whatsoeuer might chaunce afterward After the which letters the Quéen answered the Prince of Conde the second of May by hir letters agayne In the which shée sayd she was glad that the Prince of Conde shewed himselfe to be desirouse of peace and concorde whereas otherwyse ther was cause why shée should greatly sorrow and lament for that shée being a woman to whom by the common consent of the States the gouernment of the king and realme was committed was nowe in the middest of so great troubles to be ryd out of which shée trusting to the Prince doubted not but that hée would do all that hée could for the good will and obediēce sake which hée did owe vnto the King and for the profite and quietnesse of the whole Realme and would not refuse any reasonable condicion for the establishing of peace and concord Therefore shée sayd that hée should do very well if so be he would come vnto the King and to her out of hand putting of his armour and trusting to the promises of her fayth which should be as sure vn to him as any obligation if so be hée would remember the friendship and loue which shée alwais bare towards him who loueth him as tenderly as the mother loueth her childe Therefore shée sayeth that hée shall doe very well if so be hée come boldly to the Court that hée may ende all matters at once before the King and hir The Senate of Paris also sent letters of aunswer to the Prince of Conde the fiueth day of May to this effect following Wée haue receyued your letters with the forme of your declaration the which we could not reade without our great sorrow and grief Séeing that wée know you to be a Prince and the Kings neere kinsmā of one of the most noble stockes of the kings kynred neyther do wée doubt but that your nature and disposition is agréeable to your offspringe as it is commonly séene in the best Princes if it be not alienated and drawne away wyth euill counsells And although it be our office onely to deale in the principal poyntes of the law yet neuerthelesse seeing you haue made special complaints vnto vs wée thought it not good to let you want all that wée are able to do in that point but fréely and truly to set before you our opinion and iudgemēt wherby you may know how reuerētly according to our duty we estéeme of you We haue considered and do perceyue that your complaintes do consist in two principall poynts The first principall is that it hath bene told you that the kyng Quéene were captiued in the custodie of certaine of the Nobles which attended vpon them and that many of his Connsellers were with threatninges made afeard Wee beséeche you that you would not any more beléeue these reportes séeing it is so manifest and euidently knowne to all men that it cannot be doubted of how that the King of Nauar your Brother a man of great wisedome and such a one as is very carefull for the preseruation of the king and his dignity is with the King and Queene who will not without all doubt suffer any maner of violence or iniury to be offered to the King being both of kyn to the Kyng as well as you also charged with the king by his office Beside this the Cardinall of Borbon is with them who hath no lesse care for the safetie of the king and the Realme than you haue Moreouer there are with him other Princes his kinsmen men of wisedome which are bound both by their office and also by the bond of loue to defende the kyng with a great sort of his Counsell also which if the kyng were so shamefully misused would lay their heades together to remedy the same because if in this poynt they should fayle to do their dutie they might be sure to be euill spoken of among all men In that therfore they do so diligently séeke with one consent the pre seruation of the state and would haue you to be ioyned with them you may thereby certainely perceiue how false those reports haue bene the which reports would greatly haue offended and gréeued the mindes of your bretherne if that they had not here tofore declared their fayth and great good will for if they should so behaue themselues towards the king it wold greatly redownd to their reproch and shame If you will wey and consider these things you shall find that those reporters do vnto you and to them also great iniury séeing that ye are bretherne This also we woulde haue you to vnderstand that we haue none otherwise confirmed letters concerning the libertie of the King and Quéen then the very truth thereof hath caused vs least you should thinke that we had done any thing rashly or through feare We feare no man in the executing of our office in doing whereof we haue only a consideration of the kyng specially in those thinges which do belong to the obediēce of the kyng and to the profite of the Realme being ready for these causes to spend our life and goods Know you also for suertie that all dew reuerence obedience is shewed here to the King and Quéene And because we vnderstand by your declaratiō that you find fault with certaine of vs as though we forsaking the Kinges lawfull Counsell were present at certaine secret Counselles Know you also this for a certaine that none of vs were present at that counsell which was kept here extraordinarily by the aucthoritie of the king of Nauar your brother but only by the slat commaundement of the Cardinal of Borbō your brother also and the kéeper of the Citie neyther did we heare sée or perceyue that anything was done there which did not appertaine to the obedience of the King. The other principall poynt of your complaints concerneth Religion The which truely is no lesse straung and wonderfull vnto vs Of the which we perceyuing that you haue ben otherwise infourmed than it is haue thought good to certifie you of the trueth You knowe that
kéepe their Souldiours with in their Campes and said that he would come by and by with the reste of the army This aduise pleased the captaynes very well â—…auing onely Monsieur Mouents who vaunsing his Enseignes willed them to followe him Monsieur Pierregorde the reste of the Captayne 's fearing least by this destruction of the bandes ther should be a way made to the enemie to anoy them and protesting that the whole blame hereof should rest on him they also with their bandes marched forward But they were not scarsly gone out of the village when they saw Duke Monpensier comming with a great army of horsmen Then with spéed he prepared himselfe and choose out fyue hundred harquebuziers to be in the first front who straytway discharged a great peale of shot against the launces on horse but they presently charging their launces ran with such violence vppon them that they brake the ray of Mouents souldiours so ensued a sore skirmishe and when they had resisted a while the whole army of Mouents tourned their backes and fled the two Captaynes also themselues being slayne namely Pierregorde and Mouents and the reste whiche fled were for the most part slayne by the Inhabitantes of those quarters notwithstanding many escaped and ame to Monsieur Acier in safety In this skirm ishe there were slayne and wanting of Monsieur Aciers soldiers siâ—…e hundred and of Monpensiers side certaine horsemen of great name After this Monpensier gaue no other attempt but retourned to the Citie Perigeux and Monsieur Acier wheÌ„ he had gathered togither all his souldiers and the remnant of the souldiours of Mouenes came the next day to a village called Aulbeterre The Prince of Conde hearing of the comminge of Monsieur Acier after he had wonne Engolesme prepared himselfe to take his iorney and to méete him The Quéene of Nauarre in the meane tyme dealt very substantially at Rochel and had appointed certain Shippes to kéepe the hauens mouth belonginge to the same and also to the end shée might haue the more easie passage into England which was a great friend and fur therer of the Protestants cause Therefore the Quéene of Nauarre sente letters to the Quéene of Englande by Mousieur Shastiller a Noble man whom shée had made Generall of that Nauy and when shée had declared the causes of the warre begonne shée commended her self and her cause vnto her as followeth Beside the great good will and desire moste Noble Quéene which I always had to abyde in your fauoure there is also at this day occasion offered the which truly would greatly accuse me if I shoulde not by letters declare vnto you what causes haue led mée my children whom God hath lent vnto me hyther And my faulte should be so much the greater by how much hée according to his infinit goodnes hath bestowed so many and so great benefits vpoÌ„ you and hath geuen vnto you such a zeale for the aduauncement of his glory namely to you O Quéene whom he hath choosen to be a â—…ngular Nource of his Church By good right therefore are those things referred and brought before you which doo appertayne to this defence of the trueth of the church of god And truly as I know that you vnderstand the generall state of our affaires most noble Quéene so I pray and beseeche you perswade your selfe that there are thrée causes of the which the least ought to be sufficient which haue constrayned me to forsake my owne Dominion and to come hyther The first cause therfore is RELIGION the which would haue ben oppressed in this our Realme of FraÌ„ce by the olde and barbarouse tyrannie of the Cardinall of Lorrayne and of those which take his part that I should no doubt haue ben ashamed of my selfe and myne and to haue had my name reckoned among the faythfull if so be to withstand this error and horror and to defend the trueth I had not sought all meanes possible both by my goods and also with perill of my lyfe and except also my Sonne and I had ioyned our selues with this so honorable a company of Princes and Nobles All the which are with me determined and fully purposed by the helpe of the lord God of hoastes not to spare in thys cause by any maner of meanes neither lyfe nor goods nor any thing else which God had lent vnto vs. The seconde cause whiche also dependeth vpon the first is our obedience to the King bicause the ruyne of religion is also the ruyne of the King for the preseruation whereof we are straitly bounde And bicause my sonne and I haue obtained at the hands of God this honour and dignitie that we are so néere of bloude to the King this also most Noble Quéene hath constrayned vs to make haste and to set oure selues against those which abusing our Kings name and facillitie doe make him the author of his owne detrement and harme and althoughe of himselfe he is moste faithfull and sure of his promises the breaker of his faith and promises and that by those subtill meanes and wayes whiche they haue deuised to breake the Edicte of pacification The which Edict as it caused maintayned peace betweene the king and his good and faithfull subiectes so long as it was obserued and kepte so the same beyng broken calleth and prouoketh the fidelitie of the subiectes to lamentable and pitifull warre so coacted and constrayned that there is neuer a one of vs whiche is not violently and againste his will drawne therevnto The thirde cause moste Noble Quéene is peculiar to my Sonne and me namely for that we sée the olde and sworne enemyes to God and to our sâ—…ocke and kynred with deadly and impudent hatred to go about and séeke to rase and vtterly to destroy vs and our familie wheÌ„ as also my brother the Prince of Conde to auoyde the practises and conspiracies againste him and his was constrained with his wife and children to séeke a place of refuge and securitie the mother great with childe the children being in so pitifull a cace that I cannot repeate the same without teares besyde this also that I was certifyed knew the same for a suertie that some were appoynted to steale and violently to carry away my sonne from me With these reasons and causes we beyng moued could not chuse but come together to the ende that we beyng ioyned in one mighte lyue and dye together as also the bonde of consanguinitie wyth the which we are mutually knit together dothe bynde vs herevnto that it dothe commaunde vs to doe no lesse These are the thrée causes O Quéene which haue vrged me to take the sworde in hande We doe not as the good catholiques lay to our charge warre against God and oure King we thanke God for it there is no suche treason to be layde to our charge but are faithfull seruauntes and subiectes both to God and oure king Of the which I moste humbly pray and beséeche you
the slaughter of the Admirall and his adherentes was done by the Kings commaundement for so was his maiesties expresse pleasure bicause they had conspired to kil him and his brethren and the Quéene his mother and the Kyng of Nauarre And farther that the King did forbid that from thenceforthe there should be no moe assemblies holden nor preachings vsed of the Religion After the Kinges oratioÌ„ ended Christopher Thuane PresideÌ„t of that ParliameÌ„t a man very notable for his light brain and his cruell heart did with very large wordes congratulate vnto the King that he had now with guile and subtiltie ouercom these his enimies whome he could neuer vanquishe by armes and battell saying that therein the King had most fully veryfied the olde saying of Lewes the eleuenth his progenitor King of Fraunce which was wont to say that he knew neuer a latine sentence but this one Qui nescit dissimulare nescit regnare He that can not skil to dissemble can not skil to be a King. But Pibrace the aduocate of the FinaÌ„ces made a short oration the summe whereof was to this effecte that although the King hadde iust and great cause to be displeased yet he thought it more agréeable with his maiesties clemencie and goodnesse to make an ende of the slaughters and common spoyle and not to suffer such outrages to be any longer committed without iudiciall procéeding in the cause and besought his maiestie that from thenceforth it would please him to vse the lawe which is well knowne to be the onely stablishment of kingdomes and Empires and that there had bene already giuen to the commonaltie too perillous an example to followe An arrest of ParliameÌ„t with the Kings royall assent being made to that effect there were immediately Haroldes and trumpeters sent rouÌ„d about all the towne and an Edict proclaimed in the Kings name that from thenceforth the slaughters and common butcherly murtherings should ceasse and that all persons should abstainc from pillage and robberie This being knowne there were diuers speaches vsed of this matter throughout the town and specially of learned meÌ„ The most part sayd that they had read many histories but in all memorie of all ages they neuer heard of any such thing as this They coÌ„pared this case with the horrible doings of King Mithridates which with one messenger and with the aduertisement of one letter caused a hundreth and fiftie thousand Romaines to be slaine Some coÌ„pared it with the doing of Peter of Arragone which slewe eight thousand Frenchmen in Sicile which Isle they had surprised in his absence But yet this difference appeared betwene those cases and this that those Kings had exercised their crueltie vpon foreins and strangers but this King had done his outrage vpon his owne subiectes being yelded not so much to his power as to his faith and credit Those Kings were bound by no promise but such as was giuen to the strangers themselues this King was with newe made league bound to the kings and Princes his neighbors to kepe the peace that he had sworne Those kings vsed no guilefull meanes vnworthie for the maiestie of a King to deceyue this king for a baite and allurement abused the mariage of his owne sister and in a manner besprinkled hir wedding robe with bloud Which dishonor and indignitie no posteritie of all ages can forget Some againe discoursed that though this cruell aduise semed to many Courtiers to haue bene profitable yet not onely the honor of a King but also the estimation and good fame of the whole nation was against that shewe of profit They alleaged how Aristides did openly in the audience of all the people reiect the counsell of Themistocles coÌ„cerning the burning of the Lacedemonians nauie although it must needes haue followed that the power of the Lacedemonians their enimies should therby haue bene vtterly weakened â–ª Fuâ—… Camillus receyued not the children of the chief Lords of the Phalice betrayed to him by their schoolemaister but stripped him naked and deliuered him to be whipped home with rods by the same children Pausanias hath left it reported that the posteritie of Philip of Macedon fell into most great calamities for this cause that he was wont to set light by the reuerend conscience of an oth and his faith giuen in leagues Some cited the lawe of the twelue tables Si patronus clienti fraudem facit sacer esto If the patrone or soueraigne defraude his client or vassall be he out of protection They disputed also that like faith as the vassal oweth to his Lord the Lord oweth also to his vassall and for what causes and for what fellonies the vassal loseth his tenancie for the same causes and fellonies the Lord loseth his seigniorie Some said that the right hand in auncient time was called the pledge of the faith of a King and that this if a King shall despise there is no communion of right with him and he is no more to be accounted a king neither of his owne subiects nor of straungers Kingly vertues in tymes past haue bene reported to be these iustice gentlenesse and clemencie but crueltie and outrage haue euer bene dispraised both in all persons and specially in princes Scipio hath in all ages bene praysed who was wont to say that he had rather saue one citizen than kill a thousand enimies whiche sentence Antoninus the Emperor surnamed Pius the kinde or vertuous did oft repeate It was a most shamefull byworde of yong Tyberius to be called clay tempered with bloud They sayd also that kings haue power of life and death ouer their subiects but not without hearing the cause and iudicial proccding that there cannot be alleaged a greater authoritie than the Dictators had at Rome in whome was the soueraigne power of peace and warre of life and death and without appeale yet was it not lawfull for them to execute a citizen his cause vnheard Only théeues and murderers take away mens liues without order of lawe and hearing their cause Who can doubt said they but that this so great outrage so great sheading of ChristiaÌ„ bloud is the frute of the curssed life of the courtiers For said they now throughout al Fraunce whoredom loose leudnesse of life are so frée vsual the now the most part of the women of Fraunce séeme to be in manner common and â–ª the wicked blasphemies and continuall execrations and dishonorings of Gods most holye name and maiestie are suche as God can not longer beare And true it is though incredible among forein Nations that the Catholikes of France haue prescribed themselues this for a special mark to be knowne from other men that at euery thirde word they blasphemously sweare by the head death bloud and bellie of God and wonderfull it is that the King himselfe is so muche delighted in this custome of swearing and blaspheming and this as it were a pestilent infection is spred abroade and common among the very plowmeÌ„ and peysants so as none