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A85452 America painted to the life. A true history of the originall undertakings of the advancement of plantations into those parts, with a perfect relation of our English discoveries ... 1628. to 1658. declaring the forms of their government, policies, religions, manners, customes, military disciplines, warres with the Indians, the commodities of their countries, a description of their townes, and havens, the increase of their trading with the names of their governours and magistrates. More especially an absolute narrative of the north parts of America, and of the discoveries and plantations of our English in New-England. Written by Sir Ferdinando Gorges .... Publisht ... by his grand-child Ferdinando Gorges Esquire, who hath much enlarged it and added severall accurate descriptions of his owne. Gorges, Ferdinando, Sir, 1556?-1647.; Gorges, Ferdinando, 1629-1718. 1658 (1658) Wing G1300; Thomason E969_3 181,058 245

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the present in the Mount and you in the Vally fighting yet surely they had neede of helpe to hold up their hands whereas the nerenesse of the danger to you in the enemies overcoming is a great motive to keepe up yours stedy yet may you say rightly to the Churches of Christ here as Mordachy to Hester the Queene if you hold your peace deliverance shall come another way and thinke not to escape because you are in New England Assuredly the Lord is doing great things and waites for the prayers of his people that he may be gratious unto them and ve●ily the poore Churches of Christ heere cannot but take notice of the great workes the Lord hath done for you of late which are famous throughout the whole World And should they not take them as an answer of these weake prayers they feare they should neglect to magnify his mercy toward you and them the noble acts of the Lord Christ for the freedome of his people from that into lerable Prelaticall bondage are almost miraculously committed to memory by the able servants of Christ whom hee hath stirred up for that very end yet must you not shut out the valiant souldiers of Christ disciplin'd in this unwonted Wildernesse from having share with you in the worke yet no farther but that Christ may be all in all who hath caused the Midianites to fight against Midian till the true Israelites had gathered themselves together hee it is that hath brought the counsells of the wicked to naught hee it is that hath discovered the secret plo●tings of the King of Assyria even in his Bed-chamber Hee it is that hath declared himself to be with your mighty men of valour and assuredly all you valiant Souldiers of Christ both in one England and the other the Lord hath shewed you as great signes and wonders for the strengthening of your faith as was the wetting and drying of the fl●ece to Gedeon onely beware of setting up an Ephod in the latter end Let the Churches of Christ be set up according to his first institution or you will make double worke for all may see by what is done already there is nothing too hard for him hee will downe with all againe and againe till his Kingdom alone be exalted for the which all the Israel of God fight wrastle pray and here you may see the servants of Christ fighting at 900 leagues distant Oh you proud Bishops that would have all the World stoope to your Lordly power the heathen Romans your predecessors after they had banished John to the Isle of Pathmos suffered him quietly to injoy the Revelation of Jesus Christ there here is a people that have betaken themselves to a newfound World distanced from you with the widest Ocean the World affords and yet you grudge them the purity of Christs Ordinances there No wonder then nay wonder all the World at the sudden and unexpected downfall of these domineering Lords who had Princes to protect them armes to defend them and almost three whole Kingdomes at their command and no enemy of theirs in sight onely there appeares a little cloud about the bignesse of a mans hand out of the Westerne Ocean I but the Lord Christ is in it out of Sion the perfection of beauty hath God shined Our God shall come and shall not keepe silence a Fire shall devour afore him mighty tempests shall be moved round about him Now gather together you King-like Bishops and make use of all the Kingly power you can for the cloud is suddenly come up he rode upon Cherub and did flie And now let the Children of Sion rejoyce in their King for the Lord hath pleasure in his people hee will make the meeke glorious by deliverance And that the whole Earth may know it is the Lords owne worke the Arch-prelate and his complices must begin to war with the Scots and that implacably the Prelates desire a Parliament thinking to establish iniquity by a Law but the iniquity of the Ammorites is already full and all your cunning counsells shall but contrive your owne destruction They remonstrant against all Acts of Parliament that passe without their Vote and by this means wind out themselves for ever voting more they devise how they may have such persons committed to prison at favour not their proceeding But the Lord turned their mischiefe they had conceived upon their own pates and they themselves were sent to prison by halfe a score at a time And such was the unsavourynesse of this seeming salt that it was good for nothing but to Lord it over others their tyranny being taken out of their hands they could not indure to be commanded by any And therefore unfit for the war which they stirred up to recover the people againe under their bondage yet such was the madnesse of some that they loved their servitude so well as to fight for it but surely such had never rightly knowne the service of the Lord Christ which is perfect freedome from all such tyrannous yo●ks and verily just it is with the Lord to cause such to be servants unto Shishak that they may know the service of the Lord and the service of the Kingdomes of the Country But however an Army is raised to defend their Lordly dignity Let the Saints be joyfull with glory let the high Acts of God be in their mouths and a two edged Sword in their hands to bind their Kings in chaines and their Nobles in setters of Iron the Charets of the Lord are twenty thousand thousands of Angells the Lord is among them as in Sinai Kings of Armies did flee apace and now you that have borne such a wicked spirit of malignity against the people of Christ can your hearts indure and your hands wax strong in the day that he shall have to doe with you Oh you proud Prelates that boast so much of your taking the Kings part miserable partakers are you in stead of obeying him you have caused him to obey you it s writ in such great capitall letters that a child may read it what was the cause of the first raising war against the Scots which occasioned the Parliament when you saw they would not further the war as you would have them they were soone traytors in your account and prosecuted against with Army after army and was not all this to make the Scots receive your Injunctions a very fayer bottom to build a bloudy war upon that the Prelatticall power might Lord it in Scotland as they of a long time had done in England it was your Pithagorian Phylosophy that caused the King to loose his Life by perswading him his Kingly power lived in your Lordly dignity as a thing subordinate unto it and he so deeply taken with this conceit that it cost the lives of many thousands more then ever hee or his Father would doe for saving or recovering the Pa●latine Country Experience hath taught the savage Indians among whom we live that they may and
Principles by which many errors were brought in ANd verily Satane policy here as in all places where the Lord Christ is acknowledged was to keepe men from that one right way by the which hee applies himselfe to the soule no marvell then if so many Errours arise like those fained heads of Hidra as fast as one is cut off two stand up in the roome and chiefly about the uniting of a soule to Christ by Faith Their Errors in this point they reported to be the judgement of the Reverend and Judicious Mr. John Cotten But hee having spoken for himselfe in his answer to Mr. Baily I forbeare onely this by the way take notice of these subtill Projectors the Erronist I meane who perceiving this holy man of God Mr. Cotten was and yet is in great esteeme with the people of God for the great grace Christ hath bestowed upon him in his deepe discerning the mysteries of godlinesse as also discerning some little difference b●tweene him and the other Elders about this point commene upon it and in large at their pleasure and then in daily venting their deceivable Doctrines like subtill Logicians bring in this as their strongest argument in the last place I 'le tell you Friend Neighbour Brother if you will forbeare to speake of it till you hear farther this is the judgement of M● Cotten when he it may be had never heard of it or at least wise when they brought this their bastardly brat to him they put another vizard on the face of it but that you may understand their way of broaching their abominable errors it was in dividing those things the Lord hath united in his worke of conversion continued carrying on a Soule to Heaven in these foure Particulars First in dividing betweene the word and the word under pretence of a legall Gospell perswading the people their Ministers were legall Preachers teaching them little better then Popery and unfit for Gospell Churches denying them to be any Ministers of Christ that Preach any preparation worke by shewing men what the Law requires Here 's nothing sayes one of them but Preaching out of the Law and the Prophets truly sayes another of them I have not heard a pure Gospell Sermon from any of them but sure they were both troubled with the Lethargy or read not the Gospell themselves for they may finde the Apostles yea and Christ himselfe Preached good Gospell sure out of the Law and the Prophets Secondly in separating Christ and his Graces in manifesting himselfe to be in the Soule and this they say makes much for the magnifying of Free-grace and indeed they made it so free that the soule that receives it shall never taste any of it by their consent but remaine still a dry branch as before these legall Pharises sayes one of them tell us of a thing they call inherent grace and of a man being made a new creature but I am sure the best of them goe on in their legall duties and performances still sorrowing for sinne hearing of Sermons observing duty Morning and Evening and many such like matters Tush man sayes another of them you shall hear more then this I was discoursing with one of their Scholasticall Preachers Disciples a professed convert and yet when he came to pray he beg'd for forgivenesse of his sins I asked him why he used that vaine repetition since hee did believe he was justified by Christ already and hee made me an answer not worth repeating but when I told him God could see no sinne in his people no more then I could see that which was covered close from my eye sight hee told mee I spake little lesse then blasphemy so ignorant are these men and their learned guides also who perswade them the more they have of the in-dwelling of the Spirit of Christ the better they shall be inabled to these legall duties Nay quoth the other I can tell you more then all this they make it an evidence of their good estate even their sanctification and yet these men would make people believe they are against Popery By this discourse of theirs you may see the manner how these Erronious and Hereticall persons batter off the fruit from the goodly branches of Christs vines make bare the flourishing trees planted in the house of the Lord and yet professe themselves to be Scholars of the upper forme that have learned as far as their Masters can teach them but let me tell you friends you 'l prove but trewants if you fall thus to Robbing of Orchards and its an offence far beyond petty Larceny to rob Christs Garden let your pretenees be what they will can it possible be for the magnifying of Christs Grace that the branches growing upon his root shou●d remaine fruitlesse no assuredly herein God is glorified that his people bring forth much fruit yet many of these new Gospellers had another plea hypocrites have a seeming shew of Saints graces by which they deceive themselves and others And therefore because Felons and Traytors coyne counterfeit Gold therefore true Gold should not passe for current but the intent of the Author is to prosecute the History these errours being consuted already by the able servants of Christ whom the Lord in his mercy brought hither for that purpose CHAP. XLI Of the two latter dividing Principles under which these Erronists fought THe third dividing tenent by which these persons prosecuted their errors at this time was betweene the Word of God and the Spirit of God and here these Sectaries had many prety knacks to delude withall and especially to please the Femall Sex they told of rare Revelations of things to come from the spirit as they say it was onely devised to weaken the Word of the Lord in the mouth of his Ministers and withall to put both ignorant and unlettered Men and Women in a posture of Preaching to a multitude that they might be praised for their able Tongue Come along with me sayes one of them I 'le bring you to a Woman that Preaches batter Gospell then any of your black-coates that have been at the Ninneversity a Woman of another kinde of spirit who hath had many Revelations of things to come and for my part saith hee I had rather hear such a one that speakes from the meere motion of the spirit without any study at all then any of your learned Scollers although they may be fuller of Scripture I and admit they may speake by the helpe of the spirit yet the other goes beyond them G●ntle Reader thinke not these things fained because I name not the parties or that here is no witnesse to prove them should I so do neither of both is the cause I assure you but being somewhat acquainted with my own weakenesse should the Lord withdraw the light of his word and also I verily believe some of them are truly turned againe to the truth the which I wish to all yet by relating the story all men may see