called in question must go away uncensured yet consider that accusations make wounds and leave scarres and though you see your tale behind your back your self free and the Covert before yet remember there are stands trust not a reconciled enemies but think the peace is but to secure you for further advantage expect a second and a third encounter the main battell the wings are yet unbroken they may charge you at an instant or death before them walk therefore circumspectly and if at length by means of our good endeavours and yours you recover the favour that you have lost give God the glory in action not in words onely and remember us with sense of your past misfortune whose estate hath doth and may hereafter lye in the power of your breath There is a great mercy in dispatch delays are tortures wherewith we are by degrees rent out of our estates do not you if you be restored as some others do fly from the service of vertue to serve the time as if they repented their goodness or meant not to make a second hazard in Gods House but rather let this cross make you zealous in Gods cause sensible in ours and more sensible in all which express thus You have been a great enemy to Papists if you love God be so still but more indeed then heretofore for much of your zeal was heretofore wasted in words call to remembrance that they were the persons that prophesied of that cross of yours long before it hapned they saw the storm coming being the principall contrivers and furtherers of the plot the men that blew the coals heat the Iron and made all things ready they owe you a good turn and will if they can pay it you you see their hearts by their deeds prove then your faith so too The best good work you can do is to do the best you can against them that is to see the Law severely justly and diligently executed And now we beseech you my Lord be sensible both of the stroak and hand that striketh learn of David to leave Shimei and call upon God he hath some great work to do and he prepareth you for it he would neither have you faint nor yet bear this cross with a Stoical resolution There is a Christian mediocrity worthy of your greatness I must be plain perhaps rash Had some notes which you have taken at Sermons been written in your heart to practise this work had been done long ago without the envy of your enemies But when we will not mind our selves God if we belong to him takes us in hand and because he seeth that we have unbridled stomacks therefore he sends outward crosses which while they cause us to mourn do comfort us being assured testimonies of his love that sends them to humble our selves therefore before God is the part of a Christian but for the world and our enemies the counsell of the Poet is apt Tune cede malis sed contra andentior ito The last part of this counsell you forget yet none need be asham'd to make use of it that so being armed against casualties you may stand firm against the assaults on the right hand and on the left For this is certain the mind that is most prone to be puft up with prosperity is most weak and apt to be dejected with the least puff of adversity Indeed she is strong enough to make an able man stagger striking terrible blows but true Christian wisdom gives us armour of proof against all assaults and teacheth us in all estates to be content for though she cause our truest friends to declare themselves our enemies though she give heart then to the most cowardly to strike us though an hours continuance countervail an age of prosperity though she cast in our dish all that ever we have done yet hath she no power to hurt the humble and wise but onely to break such as too much prosperity hath made stiff in their own thoughts but weak indeed and fitted for renewing when the wise rather gather from thence profit and wisdom by the example of David who said Before I was chastised I went wrong Now then he that knoweth the right way will look better to his footing Gardan saith That weeping fasting and sighing are the chief purgers of griefes Indeed naturally they help to asswage sorrow but God in this case is the onely and best Physician the means he hath ordained are the advice of friends the amendment of our selves for amendment is both Physitian and Cure For friends although your Lordship be scant yet I hope you are not altogether destitute if you be do but look on good books they at true friends that will neither flatter nor dissemble be you but true to your self applying what they teach unto the party grieved and you shall need no other comfort nor counsell To them and to Gods holy Spirit directing you in the reading of them I commend your Lordship beseeching him to send you a good issue out of these troubles and from henceforth to work a reformation in all that is amiss and a resolute perseverance proceeding and growth in all that is good and that for his glory the bettering of your self this Church and Common-wealth whose faithfull servant whilst you remain I remain a faithfull servant to you To Sir Vincent Skinner expostulatory Sir Vincent Skinner I See that by your needless delayes this matter is grown to a new question wherein for the matter it self if it had been staid at the begining by my Lord Treasurer and my Lord Chancellor I should not so much have stood upon it For the great and daily travels which I take in his Majesties service either are rewarded in themselves in that they are but my duty or else may deserve a much greater matter Neither can I think amiss of any man that in furtherance of the Kings benefit moved the doubt that I knew not what warrant you had But my wrong is that you having had my Lord Treasurers and Mr. Chancellors warrant for payment above a moneth since you I say making your payments belike upon such differences as are better known to your self then agreeable to due respect of his Majesties service have delayed all this time otherwise then I might have expected either from our antient acquaintance or from that regard as one in your place may owe to one in mine By occasion whereof there ensueth to me a greater inconvenience that now my name in sort must be in question amongst you as if I were a man likely to demand that that were unreasonable or to be denied that that is reasonable And this must be because you can pleasure men at pleasure But this I leave with this that it is the first matter wherein I had occasion to discern of your friendship which I see to fall to this That whereas Mr. Chancellor the last time in my mans hearing very honourably said that he would not discontent any man in my
Infanta of Spain July 5. 1636. P. 257 FINIS King HENRY the 8. to the Clergie of the Province of York An. 1533. Touching his Title of Supreme Head of the Church of England RIght Reverend Father in God Right trusty and welbeloved We greet you well and have received your Letters dated at York the 6. of May containing a long discourse of your mind and opinion concerning such words as hath passed the Clergie of the Province of Canterbury in the Proeme of their Grant made unto us the like whereof should now pass in that Province Albeit ye interlace such words of submission of your Judgment and discharge of your duty towards us with humble fashion and behaviour as we cannot conceive displeasure nor be miscontent with you considering what you have said to us in times past in other matters and what ye confess in your Letters your self to have heard and known noting also the effect of the same We cannot but marvail at sundry points and Articles which we shall open unto you as hereafter followeth First ye have heard as ye say ye have the said words to have passed in the Convocation of Canterbury where were present so many learned in Divinity and Law as the Bishops of Rochester London S. Assaph Abbots of Hyde S. Bennets and many other and in the Law the Archbishop of Canterbury and the Bishop of Bath and in the Lower House of the Clergie so many notable and great Clerks whose persons and learning you know well enough Why do ye not in this case with your self as you willed us in our great matter conform your conscience to the conscience and opinion of a great number Such was your advice to us in the same our great matter which now we perceive ye take for no sure counsel for ye â—earch the grounds not regarding their sayings Nevertheless forasmuch as ye examine their grounds causes and reasons in doing whereof ye seem rather to seek and examine that thing which might disprove their doings then that which might maintain the same We shall answer you briefly without long discourse to the chief points of your said Letters wherein taking for a ground that words were ordained to signifie things and cannot therefore by sinister interpretation alter the truth of them but only in the wits of perverse persons that would blind or colour the same by reason whereof to good men they signifie that they mean only doing their office and to men of worse sort they serve for maintenance of such meaning as they would imagine so in using words we ought only to regard and consider the expression of the truth in convenient speech and sentences without overmuch scruple of super-perverse interpretations as the malice of men may excogitate wherein both overmuch negligence is not to be commended and too much diligence is not only by daily experience in mens writings and laws shewed frustrate and void insomuch as nothing can be so cleerly and plainly written spoken and ordered but that subtile wit hath been able to subvert the same but also the Spirit of God which in his Scripture taught us the contrary as in the places which ye bring in reherse if the Holy Ghost had had regard to that which might have been perversly construed of these words Pater major me est and the other Ego Pater unum sumus there should have been added to the first humanitas to the second substantia And wherefore doth the Scripture call Christ primogenitum whereupon and the Adverb donec was maintained the error contra perpetuam virginitatem Mariae Why have we in the Church S. Pauls Epistle which S. Peter writeth to have been the occasion of errors Why did Christ speak of many words which the Jews drew ad calumniam and yet reformed them not as when he said Solvam Templum hoc c. meaning of his body where Templum with them had another signification And such other like There is none other cause but this Omnia quae scripta sunt ad nostram doctrinam scripta sunt And by that Learning we ought to apply and draw words to the truth and so to understand them as they may signifie truth and not so to wrest them as they should maintain a lye For otherwise as Heretiques have done with the holy Scripture so shall all men do with familiar speech and if all things shall be brought into familiar disputation he that shall call us Supremum unicum Dominum by that means and as goeth your argument might be reproved For Christ is indeed unicus Dominus Supremus as we confess him in the Church daily and now it is in opinion that Sancti be not Mediators The contrary whereof ye affirm in your Letters because of the Text of S. Paul Vnus est Mediator Deum hominum And after that manner of reason which ye use in the entry if any man should say This Land is mine own and none hath right in it but I he might be reproved by the Psalm Domini est terra For why should a man call terram aliquam onely his whereof God is the chief Lord and Owner Why is it admitted in familiar speech to call a man dead of whom the soul which is the chief and best part yet liveth How is it that we say this man or that man to be founder of this Church seeing that in one respect God is only founder We say likewise that he is a good man to the Church a special benefactor of the Church and that the Church is fallen down when the stones be fallen down the people preserved and living And in all this manner of speech when we hear them it is not accustomed ne used to do as ye do that is to say to draw the word Church to that sentence wherein the speech may be a lye but to take it in that wherein it signifieth truth Which accustomed manner if ye had followed you should not have needed to have laboured so much in the declaration of the word Ecclesia in that signification wherein it is most rarely taken and cannot without maintenance of too manifest a lye be applied to any man For taking Ecclesia in that sense ye take it S. Paul wrote amiss writing to the Corinthians saying Ecclesia Dei quae est Corinthi for by your definition non circumscribitur loco Ecclesia In the Gospel where Christ said Dic Ecclesiae must needs have another interpretation and definition then ye make de Ecclesia in your said Letters or else it were hard to make complaint to all Christendom as the case in the Gospel requireth Sed est candidi pectoris verba veritati accommodare ut ipsam referre quod eorum officium est non corrumpere videantur Furthermore the Lawiers that write how Ecclesia fallit fallitur what blasphemy do they affirm if that definition should be given to Ecclesia which you write in your Letters wherein albeit ye write the truth for so
in this perswasion to your Lordship-wards to frame and accommodate your actions and mind to that end I fear I say that this untimely despair may in time bring forth a just despair by causing your Lordship to slacken and break off your wise loyal and seasonable endeavour and industry for reintegration to her Majesties favour in comparison whereof all other circumstances are but as Atomi or rather as a Vacuum without any substance at all Against this opinion it may please your Lordship to consider of these reasons which I have collected and to make judgment of them neither out of the melancholy of your present fortune nor out of the infusion of that which cometh to you by others relation which is subject to much tincture but ex rebus ipsis out of the nature of the persons and actions themselves as the truest and less deceiving ground of opinion For though I am so unfortunate as to be a stranger to her Majesties eye much more to her nature and manners yet by that which is extant I do manifestly discern that she hath that character of the Divine nature and goodness as quos amavit amavit usque ad finem and where she hath a creature she doth not deface nor defeat it insomuch as if I observe rightly in those persons whom heretofore she hath honoured with her special favour she hath covered and remitted not only defections and ingratitudes in affection but errors in state and service 2. if I can Scholar-like spell put together the parts of her Majesties proceedings now towards your Lordship I cannot but make this construction That her Majesty in her Royal intention never purposed to call your doings into publique question but only to have used a cloud without a shower and censuring them by some restraint of liberty and debarring from her presence For both the handling the cause in the Star-chamber was inforced by the violence of libelling and rumours wherein the Queen thought to have satisfied the world and yet spared your appearance And then after when that means which was intended for the quenching of malicious bruits turned to kindle them because it was said your Lordship was condemned unheard and your Lordships Sister wrote that private Letter then her Majesty saw plainly that these winds of rumours could not be commanded down without a handling of the Cause by making you party and admitting your defence And to this purpose I do assure your Lordship that my Brother Francis Bacon who is too wise to be abused though he be both reserved in all particulars more then is needfull yet in generality he hath ever constantly and with asseveration affirmed to me That both those dayes that of the Star-chamber and that at my Lord Keepers were won of the Queen meerly upon necessity and point of honour against her own inclination 3. In the last proceeding I note three points which are directly significant that her Majesty did expresly forbear any point which was irrecuperable or might make your Lordship in any degree uncapable of the return of her favour or might six any character indeleble of disgrace upon you For she spared the publick places which spared ignominie she limited the Charge precisely not to touch disloyalty and no Record remaineth to memory of the Charge or Sentence 4. The very distinction which was made in the sentence of Sequestration from the places of service in State and leaving to your Lordship the place of Master of the Horse doth in my understanding point at this that her Majesty meant to use your Lordships attendance in Court while the exercises of other places stood suspended 5. I have heard and your Lordship knoweth better that now since you were in your own custody her Majesty in verbo Regio and by his mouth to whom she committeth her Royal grants and Decrees hath assured your Lordship she will forbid and not suffer your ruine 6. As I have heard her Majesty to be a Prince of that magnanimity that she will spare the service of the ablest Subject or Peer where she shall be thought to stand in need of it so she is of that policie as she will not blaze the service of a meaner then your Lordship where it shall depend meerly upon her choice and will 7. I held it for a principle That those diseases are hardest to cure whereof the cause is obscure and those easiest whereof the cause is manifest Whereupon I conclude that since it hath been your errors in your lowness towards her Majesty which have prejudiced you that your reforming and conformity will restore you so as you may be Faber fortunae propriae Lastly Considering your Lordship is removed from dealing in Causes of State and left only to a place of Attendance methinks the Ambition of any which can endure no Partners in State-matters may be so quenched as they should not laboriously oppose themselves to your being in Court So as upon the whole matter I cannot find neither in her Majesties person nor in your own person nor in any third person neither in former precedents nor in your own case any cause of peremptory despair Neither do I speak this but that if her Majesty out of her resolution should design you to a private life you should be as willing upon the appointment to go into the wilderness as into the land of promise only I wish that your Lordship will not despair but put trust next to God in her Majesties grace and not be wanting to your self I know your Lordship may justly interpret that this which I perswade may have some reference to my particular because I may truly say testante non virebo for I am withered in my self but manebo or tenebo I should in some sort be or hold out But though your Lordships years and health may expect return of grace and fortune yet your Eâ—clipse for a time is an ultimum vale to my fortune And were it not that I desired and hope to see my Brother established by her Majesties favour as I think him well worthy for that he hath done and suffered it were time I did take that course from which I disswade your Lordship Now in the mean time I cannot choose but perform those honest duties unto you to whom I have been so deeply bound c. The Earl of Essex his Answer to Mr. Anthony Bacons Letter Mr. Bacon I Thank you for your kind and carefull letter it perswadeth that which I wish for strongly and hope for weakly that is possibility of restitution to her Majesties favour Your arguments that would cherish hope turn into dispair You say the Queen never meant to call me to publick censure which sheweth her goodness but you see I passed it which sheweth others power I believe most stedfastly her Majesty never intended to bring my cause to a publick censure and I believe as verily that since the sentence she meant to restore me to tend upon her person but those which could use occasions
upon this action is the taking away the reputation from the contrary side by cutting off the opinion and expectation of foreign succours to which purpose this enterprise of Algiers if it hold according to the advertisement and if be not wrapped up in the period of this Summer seemeth to be an opportunity Coelitus demissa And to the same purpose nothing can be more fit then a Treaty or a shadow of Treaty of a Peace with Spain which methinks should be in our power to fasten at least rumore tenus to the deluding of as wise a people as the Irish Lastly for this point that the Antients called potestas facta redeundi ad sanitatem and which is but a mockery when the Enemy is strong or proud but effectual in his declination that is a liberal Proclamation of grace and pardon to such as shall submit and come in within a time prefixed and of some further reward to such as shall bring others in that our sword may be sharpned against anothers as a matter of good experience and now I think will come in time And per case though I wish the exclusions of such a Pardon exceeding few yet it will not be safe to continue some of them in their strength but to translate them and their generation into England and give them recompence and satisfaction here for their possessions there as the King of Spain did by divers families of Portugal The effecting of all the which fall within the points aforesaid and likewise those which fall within the divisions following Nothing can be in priority either of time or matter precedent to the sending of some Commission of the continuance ad res inspiciendas componendas For it must be a very significant demonstration of her Majesties care of that Kingdom a credence to any that shall come in and submit a bridle to any that have their fortunes there and shall apply their propositions to private ends and an evidence of her Majesties politique courses without neglect or respiration and it hath been the wisdome of the best examples of Government Towards the recovery of hearts of the people there be but three things in natura rerum 1. Religion 2. Justice and Protection 3. Obligation and reward For Religion to speak first of Piety and then of Policie All Divines do agree that if Consciences be to be inforced at all whereby they differ yet two things must precede their inforcement th' one means of information th' other time of operation Neither of which they have yet had Besides till they be more like reasonable men then they yet are their society were rather scandalous to true Religion then otherwise as pearl cast before swine For till they be cleansed from their blood incontinencie and theft and which are now not the lapses of particular persons but the very laws of the Nation they are incompatible with Religion formed with Policie There is no doubt but to wrestle with them now is directly opposite to their reclaim and cannot but continue their alienation of mind from this government Besides one of the principal pretences whereby the heads of the Rebellion have prevailed both with the people and the Foreigner hath been the defence of the Catholique religion and it is that likewise hath made the Foreigner reciprocally more plausible with the Rebel Therefore a Toleration of Religion for a time not definite except it be in some principal Towns and Precincts after the manner of some French Edicts seemeth to me to be a matter warrantable by Religion and in Policie of absolute necessity and the hesitation of this I think hath been a great casting back of the affairs there Neither if any English Papist or Recusant shall for liberty of his conscience transfer his person family and fortunes thither do I hold it a matter of danger but expedient to draw on undertaking and to further population Neither if Rome will cozen it self by conceiving it may be some degree to the like Toleration in England do I hold it a matter of any moment but rather a good mean to take off the fierceness and eagerness of the humour of Rome and to stay further Excommunications and Interdictions of Ireland But there would go hand in hand with this some course of advantage Religion indeed where the people is capable of it is the sending over of some good Preachers especially of that sort which are vehement and zealous perswaders and not Scholastical to be resident in the principal Towns endowing them with some stipend out of her Majesties revenues as her Majesty hath most religiously and graciously done in Lancashire and the recontinuing and replenishing the Colledge begun at Dublin the placing of good men Bishops in the Sea there the taking care of the versions of Bibles Catechisms and other books of Instruction into the Irish language and the like religious courses both for the honour of God and for the avoiding of scandal and insatisfaction here by a toleration of Religion there For instance the Barbarism and desolation of the Country considered it is not possible they should find any sweetness at all of it which hath been the error of times past formal and fetched far off from the State because it will require running up and down for process of polling and exactions by fees and many other delays and charges And therefore there must be an interim in which the Justice must be only summary the rather because it is fit and safe for a time the Country do partioipate of Martial government And therefore I do wish in every principal Town or place of habitation there were a Captain or a Governour and a Judge such as Recorders and learned Stewards are here in Corporations who may have a Prerogative-Commission to hear and determine secundum sanam discretionem and as neer as may be to the Laws and Customs of England and that by Bill or Plaint without Original Writ reserving from their sentence matter of Freehold and Inheritance to be determined before a superior Judge itinerant to be reversed if cause be before the Councel of the Province to be established with fit Informations For obligation and reward it is true no doubt which was anciently said That a State is contained in two words Praemium Poena And I am perswaded if a penny in the pound which hath been spent in poena a chastisement of Rebels without other fruit or emolument of this State had been spent in praemio that in rewarding things had never grown to this extremity But to speak forwards The keeping of the principal Irish persons in term of contentment and without particular complaint as generally the carrying of an eaven course between the English and the Irish whether it be in competition or whether it be in controversie as if they were one Nation without the same partial course which hath been held by the Governours and Councellors that some have favoured the Irish and some contrary is one of the best
onely without but against reason that the Commous in their severall and particulars should be made relievers or suppliers of his Majesties wants who neither know his wants nor the sums that may be this way raised to supply the same Secondly it is against reason that the particular and severall Commons distracted should oppose their judgment and discretion to the judgement and discretion of the wisdom of their Land assembled in Parliament who have there denied any such aid It argueth in us want of love and due respect of our Soveraign Lord and King which ought to be in every of us towards each other which is to stay every one which we see falling and reduce the current What prosperity can there be expected to befall either our King or Nation when the King shall haply of ignorance or 'tis I hope out of forgetfulnesse or headinesse commit so great a sin against his God as is the violating of his great and solemn oath taken at his coronation for the maintaining of his Lawes Liberties and Customes of this Noble Realm his Subjects some for fear some in pride some to please others shall joyn hands to forward so unhappy an achievement can he any way more highly offend the Divine Majesty whom he then invocated as also can he then give unto another Hen. 4. If such an one should rise up which God forbid a greater advantage let these Articles put up against R. 2. be looked on it will appear that the breach of the Laws infringing the Liberties failing in this his oath were the main blemishes wherewith he could distain and spot the honor of that good and gentle Prince who indeed was rather by others abused then of himselfe mischievously any way disposed Secondly as very irreligiously and uncharitably we help forward the Kings Majesty in that grievous sin of perjury so into what an hellish danger we plunge our selves even so many of us as contribute is to be learned out of the severall curses and sentences of excommunination given out against all such givers and namely the two following viz. the great curse given out the 36. H. 3. against all breakers of the Liberties and customes of the Realm of England with their Abettors Councellors and Executioners wherein by the sentence of Boniface Archbishop of Canterbury and the chief part of all the Bishops of this Land are ipso facto excommunicated And that of 24. Ed. I. denounced immediatly upon the Acts made against such Benevolence free Grants and Impositions had and taken without common assent which because it is not so large as that former I will set down as our Books deliver the same IN the Name of the Father Son and holy Ghost Amen Whereas our Soveraign Lord the King to the honour of God and of the Holy Church and for the common profit of the Realm hath granted for him and his heirs forever these Articles above written Robert Archbishop of Canterbury Primate of all England admonished all his Province once twice and thrice because that shortness will not suffer so much delay as to give knowledge to all the people of England of these presents in writing We therefore enjoyn all persons of what estate soever they be that they and every of them as much as in them is shal uphold and maintain those Articles granted by our Soveraign Lord the King in all points and all those that in any point do resist or break those Ordinances or in any manner hereafter procure counsel or in any ways assent to resist or break those Ordinances or go about it by word or deed openly or privatly by any maner of pretence or colour We therefore the said Archbishop by our authority in this Writing expressed do excommunicate and accurse and from the body of our Lord Jesus Christ and from all the company of Heaven and from all the Sacraments of the holy Church do sequester and exclude Sir hearing that to morrow the Justices will be here about this busie work of Benevolence wherein you have both sent unto and talked with me and thinking that it may be you would deliver up the names of the not-givers Forasmuch as I think I shal scarcely be at home to make my further answer if I should be called for I pray yon both hereby to understand my mind your self and if cause so require to let the Justices perceive as much So leaving others to their own consciences whereby in that last and dreadfull day they shal stand or fall before him who will reward every man according to his deeds I commend you to the grace of the Almighty and rest Your loving Neighbour and Friend OLIVER St. JOHN The Justices of Peace in the County of Devon to the Lords of the Councell THe Letters from his sacred Majesty unto the Justices of Peace in this County together with your Lordships have been opened and read according to the directions in your Lordships Letter to our high Sheriff expressed and the weighty business therein contained hath been maturely and speedily debated according to our most bounden duties to his excellent Majesty and the many concurring necessities which press the expedition of such a service and in those respects we can do no less then give your Lordships a timely knowledge of the vote and opinion of us all which was this day almost in the same words delivered by every of us That the sum enjoyned to be levied by the first of March is not to be so suddenly raised out of this County by any means much less by way of perswasion and hereof we had lately a certain experience in the business of the loans which notwithstanding the fear apprehended by the presence of the Pursivant hath come at least 6000. l. short of the expected sum and without him we suppose would have been much less and we are confident that nothing but extremities which had need also be back't by Law will raise his Majesty a sufficient quantity of treasure for his occasions For our selves at the time of the proposition of the forementioned Loans we did according to his Majesties proclamation and instruction then sent us engage our faithfull promise to our Countreymen that if they willingly yeilded to his Majesties necessities at this time we would never more be Instruments in the levy of aids of that kind his Majesties intentions so clearly manifested not to make that a president was the cause of that engagement and we conceive it cannot be for his honor or service for us to be the means of such a breach That his Majesties affairs and of his Allies do all want an instant supply of Royall provisions his provident and Princely Letter hath fully taught us but we have much more cause to wish then hope that these parts so lately and so many ways impoverished can yeild it Your Lordships may vouchsafe to remember how much this County hath been charged since the beginning of the war though sometimes refreshed with payment which we acknowledge
of the government of our said University Our will and pleasure is by these presents that you doe also command them and every of them to forbeare coming to any such houses otherwise or at other times then by the said statute others of inferiour order and degree are allowed to doe any statute or concession whatsoever to the contrary notwithstanding And if any refuse to obey you herein that you proceed against them as contumacious and if there be cause that you also signifie their names to us or the Lords of our privy Counsel 4. That you doe severely punish all such of your body of what degree or condition soever as shall contemne their superiors or misbehave themselves either in word or deed towards the Vice-Chancellour or Proctors or any other officers of our University especially in the executing of their office 5. Lastly we will and command that a Copy of these our directions be delivered to the Master of every Colledge and that he cause the same to be published to those of his Colledge and then to be Registred in the Registers of their Colledges and duly observed and kept by all persons whom they concern Examinatur et concordat cum Originali Ita attestor Jacobus Fabor Registrarius The University of Cambridg to the Lord Chief Justice Richardson Honoratissimo Domino Thomae Richardson Commmunium Placitorum Proto Justiciario Proedro amico Academiae Patrono singulari AMplissime et honoratissime Domine superiori et Termino et Annâ— te nostris literis negotiis graviter defatigavimus nunc novas afferre molestias neutiquam dubitamus sed tu pro candore quo polles maximo hanc nostram morositatem benignè interpretare da veniam inâ—patienti nostrae occasioni ad Sacerdotium Hallingburii quod de cujusdam papicolae lapsu in manus nostras ex diplomate serenissimi Regis Jacobi nobis iudulto et per Senatum Regni solennem confirmato venit Hunc Magistrum Love Collegii divi Petri promovimus virum fide doctrinâ integritate sanctimoniâ praeclarum qui Procuratoris Officium magistratum apud nos amplissimum insigniter administravit et non sine magna laude fasces ante biennium deposuit unde liquido constet dominationi tuae quibus opulentiis abundat Alma mater cum virum consularem et de republica nostra tam bene meritum tali sacerdotiolo auctum remuneratum dimittimus Vtinam tamen vel tantillum hoc quod est beneficii homini nestro placidè concederent mortales Dii et se precibus ad aequanimitatem flicli paterentur Enim vero nescimus quomalo fato nostro id comparatum sit et inter sacrum sacrum semper haereamus quemadmodum in proverbio est Inter sacrum quod ambimus et hominum praecordia saxo duriâ—ra nihil nos sine controversia impetrare possumus sed cogimur virtute nostrâ nos involvere probam pauperiem sine dote quaerere cum Poeta Horatio nam in tanta dominorum et captatorum turba difficile est ad omnes articulos sic excubare ut qui modeste prensat in lutum non detrudatur et certe usque adeo praeclusus est industriae nostrae ad eadem honoris et emolumenti aditus at multi repudia literis in aeternum renunciare mallent quam post tot laboribus consumptam juventutem et senectam studiis immature acceleratam vanae spei cassa nuce ludificari cum non solum sua nobis negare beneficia sed et nostra abripere terrarum Domini slagitiosè contendant Quid ad te haec verba spectant facile conjicias Nos te Patronum appellamus quem adversarii nostri Judicem et per omnia patrocinia tua nobis ante hac gnaviter concessa ut huic Alumno nostro jus suum et Academiae dignitatem sarctam tectam authoritate tuâ conservare velis et cum tua merita non aliâ re consequi valeamuâ— quam debiti agnitione cui sumus impares memorisque animi gratà tâ—stificatione utramque tibi sempiternam religiose pollicemur Dat' è frequenti Senatu nostro pridie Galend Maii 1630. Honoris tui Clientes assidui Procancel ' et Senatus integer Academ ' Cantabrig Bishop of Excester to the lower House of Parliament Gentlemen FOR Gods sake be wise in your well meant zeale why doe we argue away precious time that can never be revoked or repaired Wo is me whilst we dispute our friends perish and we must follow them Where are we if we break and I tremble to thinke it we cannot but break if we hold too stiffe Our Liberties and properties are sufficiently declared to be sure and legal our remedies are cleare and irrefragable what do we fear Every subject now sees the way chalked out before him for future Justice and who dares henceforth tread besides it certainly whilst Parliaments live we need not misdoubt the like violation of our freedomes and rights may we bee but where the loanes found us we shall sufficiently enjoy our selves and ours It is now no season to reach for more O let us not whilst we over rigidly plead for a higher straine of safety put our selves into a necessity of ruine and utter despair of redresse let us not in a suspicion of evil that may be cast our selves into a present confusion if you love your selves and your Country remit something of your owne Terms and since the substance is yeilded by your noble compatriots stand not too curiously upon points of circumstance fear not to trust a good King who after the strictest Law made must be trusted with the execution think that your Country yea Christendom lyeth in the mercy of your present resolution relent or farewell Farewell from him whose faithful heart bleeds in a vowed sacrifice for his King and Country King Charles to the Lords Spiritual and Temporal WEE being desirous of nothing more then the advancing of the good peace and prosperity of our people have given leave to free debates of higest point of our prerogative Royal which in the times of our Predecessors Kings and Queens of this Realm were ever restrained as matter they would not have disputed and in other things we have been willing so farre to descend to the desires of our good subjects as might fully satisfie all moderate minds and free them from all just feares and jealousies which those messages we have sent unto the Commons House wil well demonstrate to the world and yet we find it stil insisted on That in no case whatsoever should it never so neerly concerne matters of State and Government we or our privy Counsel have power to commit any man without the cause be shewed The service it selfe would be thereby destroyed and deseated and the cause it selfe must be such as may be determined by our Judges of our causes at Westminster in a legal and ordinary way of Justice whereas the cause may be such as these Judges have not capacity of