thriftinesse then he that vnderstandeth no suche matter but hangeth onely vppon the bare name of religion and cleaueth therevnto as to a holy ancker and supposeth the knowledge of GOD to consist only in the bare name of the sect Thys lawe the Emperour commaunded to be openly proclaymed by Ariobindus his Liuetenaunte and other officers and so many as woulde not obey it to forfayte all their goods and to goe into exile But if thys moste holy Emperour was carefull to determyne in what tong the Iewes who at that time as touching that matter contended very odiously among themselues should read the holye Scripture why shoulde not our kings Princes prouide by Lawes firste that all Christians vnder theyr Dominions maye reade then nexte in what tongue they maye reade the sacred Byble not so muche publikely in Churches as priuatelye in their houses And what shall we say of the Emperour Theodosius the seconde who as the reporte goeth and no doubte moued by the commaundement of GOD whyche is extante as touching Kinges Deutronomie 17. wrote out with hys owne hande the Bookes of the Newe Testamente reade euerye mornyng in hys house some parte of them and recyted customarily certaine Psalmes and prayers togither wyth hys wife shée was Eudocia the daughter of Leontius a Philosopher of Athens of whome they say were written right learned Poems and with his sisters But if I shoulde go aboute to produce moe proues tending to thys ende I feare leaste I shoulde incurre offence who especiallye haue excéeded alreadye the compasse of an Epistle Therefore that my speache maye drawe to an ende I am perswaded verylye that it wyll then goe well wyth the Church and with the whole common wealth when as the Kings Princes and all other Magistrates of these our times seriously turning their minds to the Statutes of the Almighty and euerliuing GOD whiche were rehearsed euen nowe out of Deuteronomie and to the examples of the most noble Emperoures of whome wee haue spoken shall beginne to putte forthe and with all godly diligence to commend vnto the people committed to their charge lawes as touching the dayly and domesticall and that perdie in their owne Countrey language reading hearing and meditating of the holye Bible And as for the reasons wherewith men may bée moued to obey their most holesome lawes and decrées I haue in this volume partly out of the most sacred Sermons of the Prophets and Apostles partly out of the Commentaries of the most excellent Doctors packed togither as ye would say in one bundle very many and the same not to be misliked so that this onely remayneth namely that with what willingnesse and desire they are of me offered with the selfe same all menne whensoeuer they shall reade them woulde vouchsafe to receyue them My purpose and scope to dispatche it in a worde is to profite at leastwise somewhat by my labour all sortes of men that are carefull for a better life and for the euerlasting saluation of their soules But vnto your highnesse most noble Prince I haue thought good to consecrate this worke as well for sundry causes and considerations as also especially for twayne which haue in them more force than the rest The one is when I behold and consider the iustice clemencie gentlenesse and other vertues naturally ingenerate in you togither with the notable education and instruction worthy a most famous Prince doubtlesse I am perswaded that your Highnesse may easilie be broughte to this poynte namely that you will not onely exercise your selfe dayly in the reading of the holye Byble according to GODS commaundemente Deuteronomie 17. but also prouoke and stirre vp one whyle by gentle exhortations another while by sharpe and seuere preceptes all the people and inhabitantes of youre Dominion as GOD also hath willed Deuteronomie 6. and. 11. to the doing and practising of the like For what shoulde not I looke for at his hands whose father Friderike Prince Elector Palatine and those twayne of the same house neuer sufficiently praysed supplying before hym the selfesame honoures to theyr innestimable commendation I meane Fridericke and Otho Henry haue accomplished many difficulte attempts for the amplifying of GODS glory and encrease of sincere Religion Neyther haue I anye doubte but that youre Highnesse most noble Father caused therefore of late the Bookes of the Diuine Oracles most cléerely and at his greate charge to bée Printed in the vulgar tong to the intente that both innumerable Copies myght be conueyed and spredde ouer all youre Dominions and other places and also be deuoutely redde of euery man for conscience sake in theyr priuate houses The other cause is so soone as other Potentates shall perceyue you whose glory standeth aloft on a high and stately place to gyue some onset to the trayning of Christian people to the reading and exercising of the holy Scriptures it is very lykely that immediatelye therevppon many of them that are in authoritie wyll stoutely followe in the selfesame rare of godlynesse It happeneth I wote not how that the vertue whiche procéedeth from Princes and greate men casteth forthe farre and néere an incredible brightenesse and as yée would say beames whereby it both rouzeth vp a great number and also allureth them to mutation And euen as wittie Paynters doe choose out all the welfauouredst bodyes they can come by and do lay to gette Tables that haue bin aforehande curiously wroughte by the cunningest Artificers of their occupation to the intente they may drawe forthe and expresse them wyth theyr pencill and couloures so likewise suche men as are of a noble courage and especially of an honourable stocke and Parentage do much more willingly and desirously learne vertue of their equals than of anye other sortes of men besydes whatsoeuer Wherefore I most humbly pray and beséech youre Highnesse to take well in worth my good wyll and meaning héerein The King euerlasting immortall inuisible and GOD onely wise vnto whome alone all honour and glory is due vouchsafe through IESVS CHRIST his sonne to informe your mind with his holy Spirite to good gouernement and to guide and defende you to the ende Farewell moste noble Prince The Ides of march M.D.LXI Of the reading and dayly meditation of the holy Scriptures very requisite and necessarie for all Christians of what estate or condition soeuer The first Booke ALl doe agree in this that Man differeth from other Creatures in vnderstanding and reason But if we shall procéede further and enquire wherein a Christian Godly man may be discerned from an vnchristian and vngodly man verily I do not see what fitter aunswere may be made than in the knowledge if GOD and in the studie of accomplishing his will. For as touching the wicked and vngodly man eyther hee is altogither ignorante of GOD his maker and Creator and vtterly voyde of the knowledge of his wil for else if he can giue any iudgement thereof at all yet is he moued in the meane time with no desire of
déede to goe aboute to procure the knowledge of GOD the father and of his sonne IESVS CHRIST otherwise than by reading and hearing of the holy Scriptures is no lesse fonde and absurde than if a man shoulde vndertake in the darke nighte to hale a shippe tossed in the middest of a greate and tempestuous Sea altogither withoute sterne withoute sayles and oares without consideration of Starres or Windes withoute direction of Néedle or anye suche helpe safe and sounde to a certaine and sure Hauen lying aloofe and a greate waye off from him But vndoubtedly very straunge and wonderfull are the peruerse and preposterous iudgementes of a greate number of Christians in this behalfe In euerie profession we sée it carefully looked vnto euerye man maye bée skilfull and that also to some purpose in the things that are agréeable to his profession The Lawiers forsooth they muste haue good sight in the ciuil lawes in the ordinaunces of their elders in customes in constitutions and in the whole practise of Courtlike matters The Phisition that will practise Phisicke in anye place muste of necessitie be skilfull in the rules of hys Science that is to saye of suche as haue written and giuen forthe precepts in that arte Among those that boaste themselues to bée Philosophers whether they be of the secte of the Stoicks or of the Peripatetickes or of the Academickes looke what maister euerie one hathe sworne and addicted himselfe vnto his decrées and assertions he can declare verye wel and wil defend to the vttermost of his power As touching the artes aswel Liberal as Mechanical otherwise called handy craftes no man is permitted to vaunt himselfe in the name and title either of the one or of the other vnlesse he hathe firste giuen forth some triall of his cunning and that before suche as can iudge of the same What corruption then and preposterousnesse of iudgementes is this that is amongest vs detestable before God and man when we suppose him to be a trim Christian that neuer knew what Christianitie meant nor euer learned oute of the holy Bible anye one iote of those thinges that CHRISTE taughte and commanded to be obserued of his Disciples Phormio was in his time a notable Philosopher who in reading diuers and sundry bookes had noted no doubt manye things as touching the feates of warre and martiall discipline yet in the meane while as concerning the office of a good Capitaine he coulde saye little or nothing to anye purpose insomuche that when on a time he assayed to saye somewhat that waye he was checked of Annibal a famous and experte Capitaine and so shaken off as a fonde and doting olde man If the case stoode thus with Phormio who hadde read manye things then I praye you howe shal we beléeue that anye man can either truely iudge or fitly speake of Christian religion that hathe neuer so muche as looked vpon the outwarde couers of those bookes in whiche the foundations of that doctrine are layed Howe muche more wise and vprighte in this behalfe than a number of Chrstians are the wicked and vngodly Iewes whom we so greately detest and abhorre as those that are excluded from the felowshippe of Gods children They will not suffer any house amongest them to be withoute the bookes of holy Scripture especially of Moses lawe to the intent that at certaine times appointed their families maye reade and peruse priuately some things in them that maye serue to their edifying and instruction Neyther will they haue suche as are men growen onely but their children also to be diligentlye occupyed in learning the Lawe supposing as who shoulde saye that it maketh greatelye for their behoofe that so manye as haue receiued the marke of Circumcision should euen foorthwith bée nouzeled in the principles of theyr Iewishe religion But I praye you what doe wée in the meane time forsooth euen sléepe vntill wée snorte agayne and casting from vs all shame commende those for wonderfull good Christians that neyther in their yong yeares neither in their olde age haue euer vouchsafed to taste oute of the holy Scriptures any smacke at all of those things whiche it behoued euerie good Christian to knowe as perfectly as hys fingers endes Neither is there cause why anye shoulde suspecte that the Iewes were by error curiositie or superstition accustomed thus to doe as in déede it is well knowen that they do manye things very disorderedly and wythout any consideration For there is extante in Deuteronomie Cap. 6. as touching this point a most graue and waightie commaundement giuen by God hymselfe where he speaketh in this wise And these words which I commaund thee this day shal be in thine hearte and thou shalte rehearse them continually vnto thy children shalt talke of thē when thou tarriest in thine house as thou walkest by the way whē thou liest down whē thou risest vp And thou shalt binde them for a signe vpon thine hand and they shal be as frontlets betweene thine eies And thou shalte write them vppon the postes of thine house ▪ and vppon thy gates In like number of wordes is the selfe same precept repeated afresh Deut. 11. Now for this cause did GOD giue a law as touching the bookes of his holy Oracles to be had in euery house to the intent that all fathers of families might daily out of them propound somewhat to their wiues children seruaunts and handmaides and that by this meanes the heauenly doctrine might bothe be preserued throughout all ages withoute corruption and also moste commodiously spread abroad by perpetuall succession from time to time Long agone verily before Moses time the Churche was prouided for by the labour and industrie of the holy fathers who dwelling here and there scattered among the Infidels neuer ceassed with all faithfull diligence by a liuely sounding voice and by repetitions of one and the selfe same forme to inculke and beate into the heades of housholdes families sounde holsome doctrine But when GOD oute of a huge and numberlesse people had once fully purposed in his mind by the ministery of Moses to erect and establishe a noble and renowmed Church and common weale he foresawe that it mighte easilye come to passe partly by reason of long iourneys partely by reason of continuall warres desolations banishements and other grieuous misfortunes and cōmon calamities that not onely true doctrine might be corrupted but also the vsuall repetitions thereof faile and decaye and so in processe of time the auntient and pure religion be vtterly abolished out of the memories of men Nowe God intending to turne awaye and in time to preuent so greate a mischiefe ordeined that the whole vniuersall doctrine of the Churche shoulde be committed to written bookes whiche mighte faithfully conserue all his sayings and doings which euery man so long as hée would might kéepe at home in hys house safe and sound from all iniurie and oftentimes write them out to the vse and
knowlege of Christe Let vs sée now what was done in certaine ages folowing It is the fashion of some of the common sorte wheÌ„ there is anye newe doctrine or maner of teaching especially in Philosophie firste sette abroache to flocke by by togither by heapes to be sodainely inflamed with a feruent desire of learning But as soone as they haue receiued any smacke or tast fo suffer their heate by little little to waxe colde in continuance of time to be quyte extinct aswel their doctrine as their whole secte if anye were risen to vanish away Much like as if a greate fire being kindled after it hathe for a certaine space shewen forth a huge light bin séene a great waye off by little little ceasseth to caste foorth any sparke or flame and last of all hath nothing lefte but smoake ashes whereof yet the one goeth into the ayre and the other are scattered with the winde But so muste we not iudge of the holy Scriptures For albeit the Apostles died were buried yet was by no means the studie Diuinitie buried with them The Iewes had an antient custome among them namely throughout euerie Citie when they come togither in their Sinagogues on the Sabaoth dayes to recite publikely certaine Chapters oute of the Lawe the Prophets which forthwith some one or other expounded in a familiar kinde of order to the capacitie and instruction of the hearers The selfe same forme of reading and interpreting was by the Apostles brought into the congregations or assemblies whiche in respecte of that time the faithfull were suffered to haue as maye appeare Luc. 4. Act. 13 15. 1. Corinth 14. That which the Apostles obserued in their time their successours the Pastors of Churches neuer suffered to be intermitted or broken off no not so muche as turn then when the affaires of the Christians were broughte into greate extremities and Tyrantes soughte by all meanes to worke their decaye For they neuer ceassed to haue their méetings and assemblies as appeareth euen by the testimonie of Plinie in his Epistle to Traiane the Emperoure They vse sayth he before day light to come ordinarily togither What was accustomed to be done in these assemblies manye credible writer doe reporte Iustine who liued in the yeare of Christes incarnation 1â—0 in his seconde Apologie which he wrote for the Christians hath these words On the day whiche is called Sunday all that remaine in the townes or fieldes doe come togither into one place where the bookes of the Prophets or Apostles are read so long as an houres space will suffer Then when hee which readeth leaueth off hee that is chiefe among vs admonisheth and exhorteth that wee shoulde diligently follow and embrace those good lessons that are read theÌ„ rise we all and praye togither Clemens Alexandrinus who florished Anno. 200 lib. 7. Stromatum sayeth that the sacrifices whiche they vsed in those dayes were prayers and thanksgiuings and lessons of the Scriptures which they read before meate From these Disagréeth not Tertullian who liued Anno. 230. Apologetici Cap. 39. Wee come togither sayth he to the reading of the holy Scriptures if the qualitie of the times present enforceth vs to forewarne or reknowlege any thing Forsooth with holy words we feed our faith we erect our hope we establish our trust and neuerthelesse with often repetitions and suggestions we confirme the discipline of preceptes Dionisius also the author of the Ecclesiastical hierarchie about the. 300. yere of our Lord entreating of the mysterie of the Lords supper saith very plainly By the office of the Ministers is orderly recited the lesson of the holy Scriptures And a little after The most sacred songs and readings of the Scriptures do minister vnto them directions as touching the gouernement of life and whiche in order goeth before teacheth the amendment of their corrupte affections and most pernicious nature Who wold require no witnesses to be produced And séeing Iustine liued in Asia as borne in Nicopolis a town of Palestine as Ierom reporteth was conuersant at Rome and else where in Europe Tertullian in Affrica Clemens at Alexandrîa in Egipt for as touching Dyonisius wée haue as yet no certaintie It is euident hereby that there was euery where in those daies so far forth as concerned the reading of the holy Bible a greate wonderfull consent But when as after the stormes and tempestes of persecutions were once by the singular prouidence of God appeased assuaged the godly had a time of respite graÌ„ted vnto them the Churches beganne nowe to be increased which came to passe if not in the time of Philip the Emprour Anno. 250. whom Eusebius lib. 6. cap. 25. Orosius lib. 7. cap. 20. doe reporte to haue bin the firste Christian Prince of any power that euer was after Christe yet certes vnder Constantine aboute the yere of Grace 320 thou shouldest haue séene if a man may credite Eusebius high and stately temples builded vp to the Lord wherein were practised the selfe same things that late before wer vsed in priuate houses And leaste that anye thing in this behalfe shoulde at any time be confusedly or negligently done there were appointed in all Churches readers vnto whom was enioined by the Bishop the office of Reading who deliuered vnto them in the presence of all the people the holy and sacred Bible As touching whiche matter thou mayste reade in the 8. canon of the fourthe councell of Carthage and in Gratian distinct 23. Moreover leaste any other Bookes than those that are accompted to be Canonicall shoulde be read it was prouided by the councell of Laodicea whiche was helde anno 370. canon 59. and by the third councel of Carthage canon 47. And that Iohn Chrisostome and many others who were afterwarde of great authoritie in the Churche first supplied the office of Readers before they aspired to anye higher promotions maye be auouched verye clearely by Histories Nowe the Homilies that is to saye the Sermons diuised and made by the holy fathers whyche are extante euen from the time of Origen to the Empires of Charles the greate during whose raigne Alcuinus and Beda two of the laste Authors in a maner of these Sermons flourished do proue euidentlye that the same custome whiche wée spake of euen now was obserued in all Churches Reade I pray you but the beginnings only of the homilies of Origen vpoÌ„ the bookes of Moses certain others reade likewise the beginnings of Chrisostome prefixed before his expositions vpon a good part of the bookes of holy Scripture made vnto the people reade the dyuers sundrie entries of Sermons of Saint Augustine especially where he entreateth De verbis Domini Serm. 15.33 De verbis Apostoli Serm. 1. Again very many of Maximus the Bishop Bede and other moâ— and euen forthwith in the very shorte exordiums or beginnings of their Sermons ye shall perceiue howe by them though they were Doctours of diuers times and
to the xi day before Easter lette the fiue bookes of Moses be read From the fifteenth day before Easter to the Supper of the Lord the Prophet Ieremy From the Octaues of Easter to the Octaues of Pentecoste the Apocalyps the Actes of the Apostles the Canonicall Epistles From the eyght daye beefore Pentecost to the Calendes of August the bookes entituled of the Kings and Paralipomenon From the firste Sonday of August to the Calendes of September the Bookes attributed to Salomon namely the Prouerbs and Ecclesiastes the Booke of Wisedome and Ecclesiasticus From the firste Sondaye of September to the Calendes of October Iob Tobias Esther Ezras of some is added also Iudith From the first Sonday of Nouember to the Calendes of December Ezechiel Daniel and the twelue small prophets From the firste Sondaye of December to the natiuitie of the Lorde Esay From the firste Sonday following the natiuitie of the Lorde to Septuagesima the Epistles of S. Paule the Apostle These Bookes therfore among whiche notwithstanding we sée some â—o be placed of the Bishops which the olde purer Church acknowledged not for Canonicall and againe some whiche are reckned in the Canon to be pretermitted were vsually read and expounded of readers whâ—n and at suche time as the faithfull come togither in the morning and oft times before dailight We gather hereby a most certaine argument as touching the prayers which they call morning prayers and are yet still in vse in many Churches and in whiche certaine parcels oute of the Bookes of the olde Testament are vsually read Againe the Bookes of the Euangelistes concerning the doctrine and doyngs of Christe they did in like maner and peraduenture in the time of Euening praier reade ouer and expounde But now in these daies this practise is vtterly worne out of Churches only the beginnings or parcels of certaine Bookes are slightly tasted of a nuÌ„ber of newe-founde and vnnecessary songs being brought in cleane contrarye to the decrées of the auntient fathers as in déede many other things moe in time paste holesomly ordeined we sée now either vtterly to be decaied or wonderfully to be peruerted and corrupted And ther is now no place left so muche as to the bookes of the Euangelists that they might be red ouer once in a yere but on the sondayes onlye certaine Histories out of theÌ„ are by piecemeale picked out whereas of our auncestours the Euangelicall bookes especially were wonte to be expounded wholye without interruption to the people I graunt indéede that in some places in the holy feastes chiefely of Easter and Whitsontide and likewise at the Natiuitie of the Lord for as much as then commonly those that had profited sufficiently in the doctrine of the Cathechisme or in the principles of Christian religion were with great preparation and to the incredible reioycement of all the godly baptized the interpretation of the holy booke begun and not ended was a little intermitted and left off and the mysteries of the natiuitie and resurrection of CHRIST of the sending of the holye GHOST also the doctrine as touching the vse of Baptisme diligeÌ„tly declared But assoone as those holy dayes were past it was prouided that the same bookes should agayne be taken in hande and continued whych thyng Sainct Augustine doth not obscurely signifye in the beginning of his exposition of the Epistle of Saint Iohn But to what purpose is it to stande longer in these things When as ofte therefore as I beholde consider the diligeÌ„ce example of the fathers me thinketh verylye that it were no harde matter to finde a meane whereby eueÌ„ nowe also anye manne maye once or oftner in a yeares space reade ouer the whole Bible or certaine bookes of it according as he himselfe shal thinke good For there is no lette to the contrary but that a man may appoint this lawe vnto himselfe namelye to pervse ouer the holy bookes in the selfesame order and time that as we declared euen now they are reckened and distinguished in by Gâ—eâ—iâ—n Euery man may easily obserue that forme and order that is of him prescribed But for so much peraduenture as that order and disposition wil not be liked of all men wherein be recounted some bookes whiche are not in the Canon and againe othersome that being Canonicall and right worthy to be read are omitted I meane the volumnes of the foure Euangelistes and the Psalmes of Dauid wée as by the pointing of a finger will shewe another way and that truely more easie and more certaine as comprehending all the Canonicall bookes and likewise least any man should complayne the residue also called Apocrypha Go too therefore first of all lette vs place by themselues the Canonicall bookes according as they are of the auntient Hebrues and also of the Gréekes and Latines but especially of OrigeÌ„ Epiphanius Hilarius Hierome Augustine and the counsel of Loadicea digested and sette downe and withall let vs mark into how many Chapters euery booke is diuided These bookes following belong to the olde Testament Genesis hath Chapters 50 Exodus hath Chapters 40 Leuiticus hath Chapters 27 Numeri hath Chapters 36 Deutronomy hath Chapters 34 Iosua hath Chapters 24 Chronicles 1. hath Chapters 29 Chronicles 2. hath Chapters 36 Ezra 1. hath Chapters 10 Ezra 2. hath Chapters 13 Esther hath Chapters 9 Esay hath Chapters 66 Iudges hath Chapters 21 Ruth hath Chapters 4 Samuel 1. hath Chapters 3â— Samuel 2. hath Chapters 24 Kings 1. hath Chapters 22 Kings 2. hath Chapters 25 Ieremy hath Chapters 52 Lamentations hath Chapters 4 Ezechil hath Chapters 48 Daniel hath Chapters 12 Hosea hath Chapters 14 Ioel hath Chapters 3 Amos hath Chapters 9 Abdias Conteyneth Chapters 1 Ionas Conteyneth Chapters 4 Micheas Conteyneth Chapters 8 Nahum Conteyneth Chapters 3 Habacuc Conteyneth Chapters 3 Sophony Conteyneth Chapters 3 Haggeus Conteyneth Chapters 2 Zacharie Conteyneth Chapters 14 Malachie Conteyneth Chapters 4 Psalt hath psal Chap. 150 Iob hath psal Chap. 42 Prouerbs hath psal Chap. 31 Ecclesiastes hath psal Chap. 12 Song of SalomoÌ„ hath psal Chap. 8 Out of all these bookes a man maye lawfullye fetche proofes and allegations to fortify and confyrme the doctrine of religion and they are in authoritie before the other bookes and fragments which are called Apocrypha and be in lesse price wherefore we shall not without good cause bestowe our greatest care and diligence in reading and learning of the same Therefore in this wise and order I iudge they maye once or oftner in a yeares space readilye and without trouble be red Now I holde best that we take our beginning at the Psalter and that it be reade apart yea sometimes read againe by reason of the manifolde profite and vtilitie thereof For it is manifest that in it is contained as yée woulde saye an Epitome or abridgement of the whole Scripture Therefore there is offred alwayes in it that which maye profitablye be learned there commeth alwayes next to hande something whereby the minde in
as well of all olde as newe sprung vp heresies from amongest them and laste of al so to ioyne and knit them togyther in one consent of the truth of his holy word and Sacraments as may be moste of all to the aduancement of his glorious kingdome and to the vtter ouerthrowe of Sathans outrage and Tyranny To the furtherance wherof bicause I was perswaded that this Booke of the famous and worthy man Andrew Hyperius woulde not a little auaile I thought it not amisse for my good brethren and Countrimens cause to turne the same into oure common language and to publish it in as plaine a stile and phrase as I possibly coulde Whyche being attentiuely read and pervsed wil minister I am sure not onely sufficient matter for the godly and Christian Reader to work vpon but also sounde and substantiall reasons to the satisfaction of al indifferent mindes and to the confusion of all scorners and cauillers whatsoeuer And forsomuche as I am not ignorant what great and speciall blessings of hys Spirite the Lord in mercy hath vouchsafed to bestowe vppon youre Ladiship and vpon your progenie whereby you are moued againe by apparant testimonies to expresse the godly loue and zeale whiche you beare to his infallible truth and Gospell I determined with my selfe amongst many other noble and worthy personages to make my speciall choice of youre L. as a meete patronesse of thys present worke and of my trauel and paines taken therein Wherevnto I was prouoked so muche the rather by cause that as you youre selfe are an earnest traueller in the holy Scriptures as well by publike hearing as by priuate reading so your example wil not a little help both to the coÌ„mending of this worke vnto posteritie also to the incouraging of many other of youre sexe and calling to the following of your steppes Albeit I must confesse one other cause there was of this my doing which I wil by no meanes conceale from your L. And that was the greate curtesie and friendly affabilitie which amongst many other vertues I noted in youre L. at what time you vsed commonly to resorte vnto oure parishe Churche to the exercise there But then especially appeared your curtesie most excellent in mine eie when you of your owne accorde to my great and singular rrioycing vouchedsafe to visite and adorne my poore house with your preseÌ„ce and to take wel in worth that simple entertainement whiche then throughe Gods goodnesse I was able to giue you And euen then doubtlesse conceiued I this imagination with my selfe that how soeuer you should be forgetfull of your friendlinesse offered yet I for my part could neuer be vnmindefull of your curtesy receyued but woulde testifye the same by one meanes or other so soone as time and oportunitie shoulde serue Thus Madam haue you hearde the principall causes that moued mee to putte forth this Booke vnder the title of youre name whiche if I may perceiue your L. to take in good parte as I doubte not but you will then haue I reaped the onely guerdon of my desire In the meane season to ende withal I commende the whole successe therof vnto the Lorde beseeching him so to multiply his mercies vpon you and vpon your whole familie as that you may liue many yeares a ioyfull and happy mother in Israel and finally reape the ende of youre hope euen endlesse ioy and immortalitie with all the sanctified in Christe Iesu AMEN Written at VVethersfeld the ninth of Iune 1579. Your Ladiships most humble in the Lord IOHN LVDHAM To the Reader I If toyes and trifles nowe adayes so wel accepted bee O Of all and euery wight in worth that doe them reade or see H How much more theÌ„ ought godly works wel weyed for to bin N No doubt the Lord wil none excuse that carelesse be herein L Let whose can coÌ„plaine and say I want good Bookes to view V Vndoubtedly this age of ours wil proue his plainte vntrew D Did euer any one as yet like store of bookes remember H Hath not the Lord vs greatly blest in these our days CoÌ„sider A AmoÌ„gst the rest this booke is one which if thou rightly read M May further thee to godlinesse and stand thee in greate stead I. L. Gentle Reader before thou enter into the reading of this discourse I pray thee vse some paines in correcting with thy pen these faults that haue escaped the Print In the Preface page 3. line 11. reade of the Psalmist page 5. line 28. 29. reade they are they that page 7. line 2. reade holy Scriptures ibid. line 3. reade any nevve matter page 8. line 3. reade and it shall In the Treatise page 6. line to reade as the insight page 7. last line read to the contemplation page 8. line 8. for Clemens Alexandrnus reade Clemens Alexandrinus ibid. line 11. for vvas reade vvere page 10. line 24. for our reade one ibid. line 29. for Ieremie reade Ierome page 14. line 25. read and function page 19. line 8. reade vacation page 20. line 29. reade same page 21. line 28. reade that euerye man page 26. line 11. for vnhearde of reade vnheard of ibid. line 15. reade in a readinesse page 29. line 31. reade at Thessalonica page 36. line 1. reade numbred page 38.10 reade moe vvitnesses page 40. line 12. reade in their ovvne houses page 54. line 22. for vvhere reade vvhich page 56. lin 8. reade Paulinus page 58. lin 26. reade Hedibia page 64. after the laste vvorde bring in these lines folovving vz. as touchyng the palme of knovvledge of things spirituall For verily I am oâ—t at minde that then there vvas no familie c. page 65. line 19. reade admonished page 66. line 7. reade buying ibid. line 26. reade Ichoiacim page 70. line 2. reade meanely page 74. line 7. reade he oftentimes ibidem line 10. reade Acts. 18. of Aquila page 75. line 23. reade as this page 77. line 17. reade to set forvvarde page 78 line 6. reade of the vvholsome ibid. line 25. reade booke 10. page 79. line 14. reade desolate Mergine line 4. for ought reade might page 18. line 18. reade oughte not to page 84. line 14. reade vnited page 85 line 9. reade begin page 86. line 5. reade a Iudge page 88. line 25. reade all their page 96. line 24. leaue out the tvvo commas at amplifications and at threatnings page 97. line 34 reade deriued page 98. line 14. leaue out good page 108 line 2. omit of ibid. line 28. reade distinguished page 111. line 16 for if reade of page 114. line 22. reade he hid page 120. line 13. reade vvhiche being c. page 129 line 4. reade comprehend page 134. line 20 for reading reade namely readers of c. page 135. line 17. for here reade hearde ibid. line 26. reade veritie page 149. for Tullius reade Tullies page 159. line 21. reade invvrapped page 160. line 30. for come reade runne page 161 line 6. reade propounded line 14. reade forbrorne
perfourming or accomplishing of it But vndoubtedly it is requisite that the true Christian do excell in both that is to saye not onely in knowledge but also in holy actions of life and conuersation so farre forth as is possible Howbeit the knowledge of GOD and of his diuine will a Christian man can not from anye other where eyther more certaynely or plentifully atteyne vnto than out of the word of GOD it selfe whiche by the Prophetes and Apostles is faithfully committed to writing and so conueyed ouer to posteritie For it pleased GOD that hys will béeyng cléerely expressed should remayne extant in a fewe Bookes to the whyche man béeing otherwyse compassed about on euerie syde with the Cloudes of ignorance so ofte as he coueteth to knowe what is pleasing to GOD mighte as vnto a Chest full of all manner of precious iewels haue recourse to draw out from thence whatsoeuer is wholesome and profitable for hym for in déede of the Bookes of holy Scripture it may woorthely bée sayde that in them are layde vp and conteyned all the treasures of wisedome and knowledge euen so much and so manyfolde in effecte as maye bée had of GOD in this life Whiche thing séeing it is so verily I can not but greately maruell howe it commeth to passe that where as all Christians are gréedilie gyuen to heare yet appeare they beyonde measure colde and dull to reade and heare the sayde Bookes For where shall a man fynde one amongst a greate number that hathe those holy Bookes at home in hys house and if it be so that some haue them yet how manye bée there of them can say that they haue reade them ouer at any tyme or tymes in all theyr lyues And how shall wée beléeue I beséeche you that the wyll of GOD is diligentlye accomplished of those menne of whome it is not certaynely knowen as yet whether they euer vouchsafed to learne it out of the sacred Bookes or no for thys cause therefore I supposed that I shoulde take vpon me a thyng both acceptable to GOD and also most profitable to men if I admonished all Christians of what estate or condition soeuer they be to prepare themselues to the diligente reading of the holye Scriptures out of whyche alone the wyll of GOD is to bée knowen and dayly to reade ouer certayne Chapters of them or at least to heare them attentiuely readde of others Whyche parcell of dutie whatsoeuer it bée certesse I doe interprete my selfe to owe as well vnto GOD to the aduancemente of whose glory vppon earthe wée oughte all the sorte of vs to endeauour our selues to the vttermost of oure powers as also vnto men whome for so muche as wée may sée nowe euery where to haue as a man woulde say broken in sunder the barres of godlynesse and honestie and by that meanes which is greatly to be lamented to leade their liues very dissolutely and licentiously it is requisite and necessarie for vs by as many meanes as we maye to reclayme and bring backe to the righte way Nowe I haue determined to deuide thys worke into two Bookes whereof in the former I wyll declare that it belongeth to all sortes and degrées of men whatsoeuer whyche at the least couet the name of Christianitie both to reade and heare wyth greate aduisemente the Bookes of the holye Bible In the latter I will shewe by what meanes euery man maye readily without lette in a yeares space orderly turne ouer all the sayd Bookes by reading and pervsing dayly certayne Chapters of them Firste and formost therefore that we are men wée oure selues both confesse and doe not a little glorye so to bée called and by thys very name that wée are vehemently moued to the searching after GOD and the knowledge of hys will it is more cléere and manyfest than that it can be wincked at or dissembled Looke I pray you vppon the body of man so cunningly and excellently deuised and made that in it the head in whiche as in a high Tower are placed the organicall powers of the senses dothe perpetually of the own accord reach vpward toward heauen where the seate of GOD is vnderstoode to be In consideration whereof al the olde Poetical writers pronounced man to be happier and in better case than the brute beasts For where all Creatures else beside saith a certain Latin Poete that bin of brutish kinde Are aye with groueling face to gaze vpon the ground assignde To man is giuen a stately grace and loftie looke whereby He may behold the haughtie Heauens and eke the Starrie Skie Further to the body is added the mind whereby man so ofte as he listeth may surmounte and ouerreach the very Firmamente and Startes and euen there beholde and looke vpon the Maiestie of GOD himselfe for why the minde is the most noble parte of man giuen downe from GOD into the body as into a Pauilion or rather gorgeous Temple by the whiche the diuine power of GOD dothe at all times wonderfully display it selfe in vs For certesse by the mind GOD indureth into vs all as the Apostle speaketh Actes 17 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lyfe and breath By the minde through GOD we moue and haue oure being Through the minde the Poet Aratus was bolde to sing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For we are his ofspring or generation Now by the diuers and sundrie powers of the mind as namely vnderstanding reason memorie and suche like by the direction whereof man accomplisheth great and waightie matters wée may perceyue euidently that GOD is not farre from euery one of vs as in déede if we woulde diligentlye searche we might euen grope I gladly vse the Apostles wordes and find him out Neyther is anye other thyng meante by those common sparkes of knowledge naturally engraffed in all menne whereby we beléeue that there is a GOD that all things come to passe and are gouerned by his prouidence moreouer that some actions are honest and pleasing vnto GOD whyche we oughte to embrace that other some are dishonest and displesing vnto GOD which we ought to abhorre And these and such like impressions of knowlege are so plain euident that there was no man euer foūd so barbarous or brutishe that vtterlye denyed them so déepe also do they sticke printed and as it were seared in our mindes that they can neuer altogither be blotted or scraped out Wherevpon the Apostle-Rom 2. sayth When the Gentiles whiche haue not the Lawe doe by nature the things conteyned in the law they hauing not the lawe are a lawe vnto themselues which shew the effect of the lawe written in their heartes their conscience also bearing them witnesse and their thoughtes accusing one an other or excusing Therfore what man so euer he be that is partaker of his right minde and féeleth himselfe at anye time perced with the sting of his owne conscience he maye verye well perceyue without the instruction of anye other that he carrieth aboute with him a number of things
behoofe of many ages and to be short turne thē into diuers and sundry languages and finally transport them ouer withoute any businesse into Countreys and Prouinces both farre and néere This most holesome purpose and aduise therefore accomplished by the wonderfull prouidence of God and taken in hand for our incomparable benefite that man vndoubtedly séemeth ouermalapartly to despise that maketh not accompte of the Bookes of holy Scripture as he ought to doe and so refuseth eyther to reade them or heare them But as oft as I call to remembrance the diligence of the auntiente Fathers whiche liued long before the Bookes were published by GODS commandement and againe consider the great sloth and sluggishnesse of the people of our time verily I am vehementlye moued in mind and do in a maner whollie quake for feare Neyther doe I sée by what force of spéeche or with what thundering words so great dulnesse may I say of ours or malice or rather both ioyned togither can sufficientlie bée dashed and ouerthrowen The very first maysters and teachers of our Religion whiche were Adam and suche as liued in his time conceyued the diuine misteries alonely by the instiction of the holy GHOSTE and of them were other immediately taught by a liuely expressed voyce who agayne by a long continuance of time as it were from hand to hand louingly imparted the same vnto others and so whereas they had all of them but memorie onely in stead of Bookes they neuerthelesse for the space of many hundred yeares kept and reteyned in their families doctrine polluted with no maner of blemishes or defilements at all So feruente a care was in them of Religion so greate constancie faithfulnesse consent and diligence both in learning and teaching But as for vs we haue Bookes wherein wée may reade the selfesame doctrine both cléerely and purely expressed We haue Bookes Printed and put forth in the very same tong that those auntiente Fathers spake in we haue Bookes most faithfully translated into sundry languages we haue the Bookes not only of Moses and the other Prophets but also of the Apostles and Euangelistes wherof the one sort were vtterly vnknowen to all that went before Moses the other sort altogyther vnheard of as many as were before CHRISTES incarnation we haue Bookes that doe most plenteously and wyth incredible perspicuitie declare whatsoeuer is necessarie to our saluation we haue Bookes in all places and at all times most easie with little cost in such readinesse and yet notwithstanding this most excellente and soueraigne benefite of Bookes wherewith GOD hath enriched and after a sort blessed vs before an innumerable multitude of our holy auncesters we do in no wise worthelie weigh and cōsider yea verily as though we neyther euer heard of them at any time nor yet saw them we doe wyth deafe eares and blinde eyes passe ouer many great commodities we lette slippe from vs manyfolde occasion of profiting we suffer sincere doctrine to shrinke and fall downe to the grounde And finally which the very vnworthinesse of the thing compelleth me to adde a number but suche as are Christians onely in name doe vtterly contemne all Religion scoffe at it speake againste it and euen by all possible meanes trample it vnder their féete O strange ingratitude oh monstrous malice oh wickednesse worthy of GODS hastned vengeance But what shall we thinke a great number of vs would do if so be we had no Bookes of holy Scripture at all verily I beléeue we would not so muche as thinke of GOD or of any thing belonging vnto GOD all our life long neyther should we liue in any better estate than that wretched Nabuchadnezar who as we may reade in Daniel 4. kepte companye for certayne yeares with brute Beastes was depriued of reason and vnderstanding wente groueling vppon the ground and susteyned himselfe with fodder and grasse But why doe we not at the length rouze vp our selues lay to oure eares open our eyes by the example of the said Nabuchadnezar and lift them vp to heauen that being restored to our right mind we may more attentiuelie behold the greatnesse of the benefite whereby GOD hathe enriched vs with the Bookes of holy Scripture and being stirred vp and enlightened with the reading of them may prayse him giue him thanks glorifye him to be short may religiously vse and enioy the same holye Bookes to all those endes and purposes where vnto it is euident GOD so ordeyning they are written and putte 〈◊〉 Now it may be that some subtill trifeler séeking the defence as well of his owne as of others slouthfulnesse and coueting to vndermine the felicitie of the faithfull will make exceptions and say that the commandement of God whiche a little before was recited out of Deuteronomie perteyned only to the Iewes and dothe in no case bind the Christiās to the obseruation of it but such are in no wise to be heard or hearkned vnto for why no man is ignorant that of the precepts of the law whereof some are Morall some Ceremoniall and other some Iudiciall the two later kindes onely are abrogate for the one kind conteyned nothing else than types and shadows of things afterward to be accōplished by CHRIST Heb. 10. the other was giuen peculiarly to the nation for the framing and well ordering of their common weale Wherfore seing all things lōg agone shadowed in rites and Ceremonies are now throughly perfited finished by CHRIST and séeyng againe that their whole common wealth is vtterlie subuerted and ouerthrowen it followeth that those two kindes of lawes likewise are vtterly repealed and taken away It remayneth then that the preceptes of the firste sort or kinde I meane as touching maners are yet still in force and common to all as well Christians as Iewes But that in these or within the compasse of these commandements ought to be placed that which we alleadged before out of Deuteronomie who can denye yea and whatsoeuer is auaileable to the declaration of oure Faith in GOD and the loue toward our neyghbour and briefely to the framing of a godly and vnblamable life that whether it be found discussed in the Bookes eyther of the old or newe Testament let euery Christian man knowe assuredly to belong also to himselfe to the intente he shoulde whollie kéepe and obserue the same But nowe dothe our Sauiour CHRIST himselfe repeate the selfesame commaundemente and will haue it for euer ratifyed and established whilest in the fifth of Iohn he commandeth vs to Search the Scriptures which do paynte him forth in their couloures and declare hym to be the Sauiour and protector of mankinde Whyche words if a man would contend that they were vttered onely to the Iewes and therefore alleadge that they agrée not vnto Christians that man as Saincte Augustine doth learnedly gather entreating De verbis Domini sermone 45. might as wel saye that he woulde neyther knowe Christe nor be acknowledged of CHRISTE Wherefore Saint Peter dealing as an interpreter
giueth himselfe to the reading of the holy Scriptures should alwayes be neglected or go without fruite for as much as albeit wee are destitute of mans direction yet the Lorde himselfe comming downe into our heartes from aboue doeth illuminate our minde lighteneth our reason reuealeth the things that are hidden and becommeth a teacher of those things that we know not so as we only will bring with vs such things as we haue Cal no mā maister sayth he vpon earth Whensoeuer therefore wee take into our handes the booke of life let vs casting aside all worldly care bridle our affections and restrayning our minde that it wander not hither and thither let vs with great deuotion and attentiuenesse apply our selues to reading that so we may be guyded by the holy ghost to the true vnderstanding of the Scriptures and receyue therby much fruite Thus much Chrisostome But what doe I stande in recompting the Christians of that age A number of the Gentiles who had neyther oute of the Lawe nor oute of the Gospell anye knowledge at all of Christe gaue themselues in those dayes to the reading of the holy bookes All of them in generall were of opinion that this care especiallye became them whosoeuer at leaste were anye thing at all desirous of honesty and their own welfare The Eunuch Lieutenaunte of Caudace Quéene of the Ethiopians hauing as it is verie likely not hearde any thing as yet of CHRIST passed his tyme not onely at home when his leysure serued hym but also when he trauailed abroade and was throwen to and fro with the iotting of his Chariot in reading of the Prophet Esay Act. 8. Whiche diligence and godly disposition was so wel liked of GOD oure heauenly father who euermore beholdeth from aboue all oure studies and actions that he sente forthwith vnto hym in verye good season Philippe the Apostle that hée shoulde open vnto hym the harde places and sette downe a compendious summe of tree Religion of and concerning CHRIST his sonne Neither is it to be doubted but that GOD woulde haue the Bookes of holy Scripture long before translated out of the Hebrewe tongue into the Gréeke to the intente they mighte afterwarde be read not onely of the Iewes whiche vnderstoode the Hebrewe speache alone but also of the Gretians that is of all mortall men whatsoeuer For why that vnder the names of Iewes and Gretians all mankinde is ofte tymes comprehended wée maye learne oute of the Apostle in more than one place or two Romaines 1.2.3.10 1. Corinth 1. Galathians 5. And that the Gréeke tongue was in the Apostles time euerie where knowen and muche sette by the Historiographers doe not obscurely declare All Asia for the moste parte sounded the Greeke hauing long before felte the force of Gréekish conquerours and in the selfe same Country the Iewes loathing as a man woulde saye their Hebrews language wrote and compiled bookes in the Gréeke stile as Iosephus Philo and others In Affrica the cunninger that euerie one was in the Gréeke the excellenter he was compted as bothe the Schoole and Librarie of Alexandria doe testifye in Europe ouer and besides that a number of Gréekes doe inhabite and dwell euen Italy also and Rome it selfe as being verye ambitious and not contented with the furniture of hir owne Countrey speach hath maintained as Strabo reporteth lib. 4. verye manye Gretians and brought foorth suche as haue written whole bookes and Commentaries in Gréeke So farre foorthe that a man might well saye that the Athenienses are frée Denizens at Rome But in very déede howe muche more we maruaile at and as méete it is extoll the diligence and industrie as well of the Christians as of the Gentiles of that age in reading the bookes of holy Scripture which were found written alonely in the Hebrewe and Gréeke tongue so muche the more vehemently ought we openly in the sight of all men to deteste and abandon the greate slouth and negligence of the people of oure dayes For leaste that any man should pretend that by reason of his ignorance in the Gréeke or Hebrewe tongue he is letted front reading the holy Scriptures We haue all the Bookes of holy Scripture extant in the Latine tongue which is vsed and frequented of a greate number no lesse happilye than faithfully expressed and that of diuers and the same moste learned Interpreters which Saint Augustine reporteth also of his time entreating De Doctrina Christiana lib. 2. Cap. 5. And not onely in the Latine tongue but in others also which in times past were accompted not without contempte barbarous and vnciuill yea and there is in a maner no coaste or prouince in the whole worlde in whiche maye not be found the holy Bible turned into the same Countrey language The Italians Germaines Frenchemen Spaniards likewise Britaines Danes Rutters Polonians Swezians Slauoniās to be short all other Christians whatsoeuer haue among them to be solde and may easily come by the olde and newe Testament translated into the selfe same phrase and language that they themselues doe vnderstand Therefore like as the Apostle acknowledgeth and giueth thankes vnto God for his incomparable benefite whereby he spake with many tongs 1. Corinth 14. so is it méete requisite likewise that Christians be thankefull vnto God to euerie of whome it is graunted in their owne proper and peculiar tong to reade the holy and sacred Scriptures This onelye we oughte to be carefull for namely that we bée not founde slacke and slouthful in reading When oure Lorde Iesus Christe shal come at the laste day to iudgement peraduenture some of the Gentiles that liued in the Apostles time will goe aboute to excuse themselues that in those dayes were extant onely the Copies of the Gréekes tongue alone oute of whiche they shoulde haue learned by reading the doctrine of the Law and the Gospell But who will auouche that that excuse shall goe for payment That dare no manne doe as I thinke Then what shall become of the men of oure time that doe beholde the selfe same doctrine expressed in so manye tongues at this daye and yet do not care for it but reiect and abandon it Truely I am afraide that there will be lefte vnto them no manner of pretence at all whereby they maye cleare or defende themselues Where if so be we imagine that it will come to passe by some prerogatiue or straunge priuiledge that wée alone withoute the reading and knowledge of Gods word shal in time to come be memored with the faithful we are far wide as they say do vtterly deceiue our selues without Christ there is no passage for any mā into Heauen forasmuch as he is the dore the waye the truth and the life but the way to Christe the Scripture it selfe pointeth forth as it were with the finger For truly is it said of Hierom in his preface to the first booke of his cōmentaries vpon Esai To be without the knowledge of the Scriptures is to be without the
places it is not obscurely signified firste that the Bookes of holy Scripture were in times paste by Readers from an hyghe Pulpit with a cleare voice whyche all myghte heare and in the common tongue whyche all might vnderstande accustomed to be recited Secondlye that by name were rehearsed Moses the residue of the Prophets the Psalmes the Gospels the Actes of the Apostles the Apostolicall Epistles and that for the moste parte these bookes were read through from the beginning to the ende Lastly that this order was obserued that the reading wente alwaies before and then followed a more large declaration of the thinges that were read by some one that was excellent in the gifte of Prophecie In the meane time the godly Doctors and Teachers neuer ceassed to exhorte their godlye hearers that they woulde daylye also reade ouer the holy Scriptures at home at their owne houses that they woulde priuatelye call to minde the things that they hadde publikely heard and that by the example of those of Berea they would duly weigh and examine them by the ballaunce and touchstone of the Scriptures And of the peoples diligence profiting at that time in reading the holy Scriptures this is no doubtfull argument for that it was not néedfull for the Doctours themselues thoughe some men in these oure dayes doe very weywardly and importunately vrge it to expresse at all times the names of the Authours and Chapters of the holy bookes In as much as the people themselues so soone as they hadde hearde any place alleaged and broughte forth by and by vnderstood in what Author in what booke and in what parte of the booke the same was to be founde as they that were verye well exercised by reason of their daylye and domesticall reading Therefore the thinges that in so many ages and in euerie place were with singular care great commendation and with no lesse fruite accustomed to be done in sacred assemblies or méetings wherevnto all Christians of all estates and degrées whatsoeuer vsually came togither We may iudge also to be verye séeming and sitting for all the professours of Christianitie in these oure dayes neither can we suppose them to bée within the compasse of Christes flocke or folde that shall contemptuouslie refuse eyther to heare the holy Scriptures in the Churche or to reade them oftentymes at home by themselues Wherefore if thou dwellest in suche a place where as the Propheticall and Apostolique writings are not accustomed to bée recited in holy publike assemblies then forsooth is it most requisite and necessarie that thou shouldest prescribe vnto thy selfe a perpetuall and vnchangeable Lawe as touching the dayly reading of them at home at thy house But if thou dwellest where they are publikelie recited in a tong knowen vnto thée it is well and thou hast good cause to reioyce wyth thy selfe as one in farre more happie estate than infinite thousands of men whome a man may finde euery where in Cities Townes Villages and stréetes vtterly voyde and destitute of the knowledge of Heauenly and Spirituall thyngs but thou must prouide neuerthelesse with all possible diligence that thou mayest profite and goe forwarde in the wholesome doctrine of GODS worde not onely in the Lordes house or Temple but also in thine owne priuate house by all occasions and to the vttermost of thy power according to the holye admonitions of godly and learned Pastors For true Christianitie consisteth not in thys that a man doth oftentimes conueygh hymselfe bodilie from hys House to the Churche but in that a man both at home and in the Churche shoulde bende hys whole heart and mynde to the true vnderstanding of the mysteries of GODS holye worde But why doe we not alleadge some of the exhortations that the holy Fathers vsed to make to their hearers when they coueted to stirre them vp to the priuate reading of the sacred Scriptures forsooth I trust they wyll no lesse profite now a great number than it is certayn they profited in times past For they prouided their painefull workes both for vs and our whole posteritie And certes for mâ—ne owne part I confesse I coulde not deuâ—se either more pithy or profitable exhortations than thâ—irs are OrigeÌ„ therfore about the yeare of our Lord 230. being a Doctor of the famous schole and Church of Alexandria from when his voyce sounded into the whole world namely whilest out of his Auditory there came on euerye side innumerable wise gouernours of Churches whom also Mammea mother of AlexaÌ„der Seuerus the Emperor called vnto hir for a time to Antioch whilest hir desire was to be instructed of hym the same OrigeÌ„ I say expounding the booke of Leuiticus in his homilie 9. hath these words For those only doeth the high Priest aduocate propitiator Christ pray that are the Lords inheritaunce that wayte for him before the gates that depart not froÌ„ the teÌ„ple but giue theÌ„selues to fasting and prayer Dost thou thinke that scarcely coÌ„mest to the Church on holy and festiual dayes neyther giuest thy selfe to heare the word of God nor applyest thy diligeÌ„ce to keepe his coÌ„maundements that the Lords inheritance can light vpon thee Neuerthelesse we wish that by the hearing of these things you would bend your selues not only in the Church to hearken to the worde of God but also in your own houses to be exercised and to meditate in the law of the Lord day night for Christ is eueÌ„ there also and euery where present to all those that seeke after him For therfore is it commaunded in the law that wee should thinke vpon it when we go by the way when we sit in the house and when we ly in our bed and when we rise vp and this is in very deed truely to waite before the dores for the high Priest tarying within in the holye place and to become the Lords inheritaunce Againe in the self same homilie not much after he inueigheth sharply against those the when they heare the Scriptures red do not as they ought to do giue diligent héed vnto theÌ„ And at length hauing exhorted theÌ„ to bridle the flesh to stir vp the spirite he addeth immediatelye these wordes as touching the hearing reading of the word of GOD If thou coÌ„mest often to the Church loke thou giue eare to the hearing of the holy scriptures see thou takest hold of the meaning of the heauenly coÌ„maundements For as the flesh is nourished with meat drinke eueÌ„ so is the spirite strengthned with the liuely sense and working of the word of God which being made more stroÌ„g wil enforce the flesh to stoop vnto him to be obedieÌ„t to his laws The nourishments therfore of the spirite are the reading of the Scriptures coÌ„tinual prayers teaching coÌ„ference of the word With these meats it is norished with these it is streÌ„gthned with these it getteth the vpper haÌ„d Which things bycause ye do not loke ye coÌ„plaine not of the infirmitie of your flesh The same
that time counted for moste precious householde stuffe and euery house was after a sorte I say not only a schole but euen a Churche also adorned and beautifyed with the dayly exercises of reading the Scriptures interpretations and prayers Of whyche houses it is certaine that the Apostlement whē to the Romaynes the sixtéenth he saluted the Churche which was in the house of Prisca and Aquila and when as writing to Philemon he wisheth well to the whole Churche that remayned in his house But what thinkest thou woulde those holye fathers saye if it were so that they might now liue again They gently friendly admonishe they seuerely cōmaunded one while publikely to all another while priuately to euery one that they shoulde themselues with all care and enforcemente fashion and conforme their mindes by the reading of the holy Scriptures and this did they at that time wherin the Common weales were on euery side afflicted with warres and tumultes wherein the Churches were with the stormes of Heresies and Schismes vtterly in a manner ouerwhelmed and torne in sunder wherin was a horrible and lamentable confusion almoste of all humaine affaires wherein men were constrained to paye verye deare for their bookes written in parchments and yet notwithstanding they had innumerable hearers of euery sort age and sexe which gently toke in good parte their godly admonitions and most willingly obeyed the same But now when as al things are indifferently quiet both at home and abroade and we inioye if no continuall rest yet at the least a releasement of many troubles when the copies of the holy Bookes by reason of the newe art of Printing found out by the prouidence of GOD are in all partes of the worlde solde for little eyther howe many prouinces may we see in which neyther Byshop nor doctour nor Pastor nor elder nor yet any other maketh any mention at all of buylding pervsing at home of the bookes of the holy Byble Nay rather whyche is farre more bitter and shamefull to be spoken as that whyche tendeth to the vnspeakeable reproche of Gods glorie and of the true and Catholike Churche there are founde in some places Prelates of Churches whiche with grieuous threatnings and penalties doe vtterly forbidde the people to reade them or once to meddle with them Yea and we haue tryed by experience that some good men haue bene sore punished of suche for that they had begunne to reade how little soeuer it were at home in their houses And whych thou mayste more maruell at when the wicked rage of some cursed persons coulde not with thys crueltie be satisfied they tooke delighte moreouer to bring to passe that the like outrage shoulde be shewed euen to the harmlesse bookes themselues For euen in our time the holy Bibles haue in some places openly and by publike officers bene cursed to the fire and consumed to ashes As who shoulde say there were come vnto vs againe from Hell Iehioachim and his rablement of flatterers presuming to burn the Sermons whiche Baruch receyued from the mouth of Ieremye Ieremie 36. As thoughe there were come againe the tyraunt Antiochus whose men of war tare the volumes of the lawe in péeres and set them on fire intendyng by that meanes to gratifye their maister whome they knewe to be fullye minded vtterly to roote out all the Iewish religion 1. Machab. 1. And as though there were come againe Dioclesian who for the hatred he bare vnto Christ and to the Christians as witnesseth Eusebius in his booke 8. Chap. 2. of the Ecclesiasticall Historie deliuered al the bookes of the Prophetes and Apostles not sparing so much as one of them to the fire to be burned How long O Lord shal these abuse thy patience Seest thou so many and so greate iniuries to be done vnto thy name and yet deferreft thou to take vengeaunce To thée oh GOD to thee that art Lord of al reuengements we leaue vengeaunce thou when thou séest thy time wilt repaie But how am I fallen into this sincke whiche the more it is stirred the more foule and pestilent sauours it breatheth forth Truely this dolefull mention as touching the burning of Bibles is slipped from mée against my will but yet it is very true and the vnworthynesse of the thing enforced me vnto it But where there be none as I began to say to stir vp the people to the reading of the scriptures there must all of necessitie sticke in darkenesse and that more grosse and palpable than was the darkenesse of Egipt and as those that are attached with the disease called the Lethargie alwayes sléepe till they snort againe in the selfe same mischife and finally without all hope of recouerie die and be buried in a miserable ignoraunce of all heauenly and spiritual things Verily whilest I behold more néerely the great slouthfulnesse negligence of our Countrymen in this behalf I féele my selfe forth with to be so disquieted that I had much liuer to wéepe than to saye any thing at al. Let the men of our time yea let a number of proude ouer masterly Prelates as they cal them the fatte engrossers of Churches be ashamed be ashamed I saye to sée that in reading of the scriptures in debating of Christiā religiō poore séely maydens women of the auntient age wherein the famous doctors a little before named liued should far away surmount excell them without al cōparision Of these maydens and matrones some led their liues in the furthest partes of all Europe toward the North and yet with no smal charge and peril they sent messengers ouer Sea and lande some to Ierome into Asia othersome to saint Augustine into Africa others to be short into other places and all to this ende and purpose that they mighte haue certaine darke and obscure places of the Scriptures more clearely opened and expounded vnto them Who I beséech you would not willinglye imbrace these godly heartes so greately inflamed with desire of perceyuing the truth And yet in these our dayes there is founde euerye where and in all sortes of men so great slouthfulnesse dulnesse ignorance barbarousnesse I knowe not well what tearme apte ynough I shoulde vse that no man will eyther come or sende to the schole open in the nexte towne by no man will repayre to the Churche standing harde before his doores and alwayes open for all men to come vnto no man wil resort to his neyghbours house thoughe neuer so neare vnto hym of purpose to require anye thing to be declared vnto hym out of the scriptures yea they oftentimes come togither vnder one and the selfesame roofe they eate dayly at one common table and yet are they so estraunged as it were with a certaine lothsomnesse and fulnesse of stomacke that one is ashamed to aske and learne any thing of another Verily I can scarcely beléeue that our auncestoures in whome there was so feruente a desire of vnderstanding the holy scriptures if they should but sée
the maners that nowe are vsed ioyned with so great contempâ—e of GODS worde I can hardlye I saye beléeue that they would account vs for their posteritie or take vs in anye wise for Christians So farre forth are wée all for the most part degenerated and gone out of kinde from that godly sinceritie of our elders Neither truely had Lay men and women onelye a colde and slender taste of Gods holy mysteries but a number of them went forwarde with so greate zeale and enforcement of minde in searching the holy Scriptures that by little and little they attayned to suche ripenesse that they became not onely excellently well learned themselues but also were able to teach and instructe others By profiting in the holy Scriptures by prophecie that is to saye by a learned and reuerende interpretation God will haue his Churche as by a certaine marke and peculiar token to be disseuered and discerned from the assemblies of the wicked wherfore to this marke did all the godly bothe in times past ayme and nowe oughte all to leuell to the intente they may not onely become wise prouident for themselues but also for others by admonishing I say by teaching and by what meanes soeuer they can besides Moses when it was tolde him Num. 11. that Heldad and Medad did prophecie or preache the worde of God in their tentes and some looked that he woulde haue forbidden them hée was so farre off from forbidding them that excellent office that hée rather wyth feruent desires sayde Woulde God that all the Lordes people were Prophets and that the Lorde woulde gyue hys Spirite vnto them Paule the Apostle 1. Corinth 14. in saying That all maye prophecie one by one gyueth to vnderstande that there were in olde time a greate number and that at all tymes there should be some in the Churche whiche by the benefite of the holye Ghoste shoulde be adorned with gret grace and dexteritie in teaching and for that their giftes shoulde not vanish away without fruite but rather be encreased thoroughe exercise that there should a place to teache not vnwillingly bée graunted vnto them so that nothing were done confusedly or vnaduisedly but all directed to the edifying of the Church Whosoeuer therfore were from that time forwarde but namelye enlightned with the giftes of the holye Ghoste leaste they shoulde alwayes like children craule vppon the grounde and neuer declare themselues to haue consideration of Gods benefites chéerefully and couragiouslye applyed their wittes to teache and enstructe others For therevnto it is that Saint Chrisostome laboureth to moue his hearers in his seauenth Homilie vppon Genesis whilest hée willeth them al to be of good courage and to prepare themselues to the painefull trauailes of teaching I woulde haue you sayth he yea and I beseeche you all to be in the nuÌ„ber of teachers and not only to be hearers of our sayinges but also to minister our doctrine vnto others and to seke after those that stray that they may returne into the waye of truth and as Paule saith 1. thess. 5. Exhorte yee one an other and edifye one an other and with feare and trembling worke oute youre owne saluation So it will come to passe that GOD shal encrease our number and your shall more plenteouslye bee enriched with his grace hauing greate care and consideration of youre members For in deede GOD woulde not haue a Christian man to be conteÌ„ted only with himself but that hee shoulde also edify others and that as well by doctrine as also by his life and conuersation So saith hée It is euident therefore that whilest the hearers were oftentimes pricked forward after this manner some of the Laitie what by hearing reading and friendelye conferring one with an other aspired to that degrée of Learning and Erudition that they were able as well publikely as priuately wisely to entreate as touchyng the affayres of Religion For verily to some of them it was permitted in Councelles lawfully called and before the whole assemblye of Byshoppes to dispute with the aduersaries othersome were not onely admitted to teache the people in the Churche but also verye gently inuited by the Byshoppes themselues And a greate sorte of them no doubte spedde very well and deserued no small commendation for their godlye diligenâ—e And as touching Disputations that this was founde true in the Nicene Synode Nicephorus Callistus declareth very plainelye in the eighte Booke and fourtéenth Chapiter of hys Ecclesiasticall Historie There are besides two notable examples sette forth in the Tripartite Historie the seconde Booke and thirde Chapiter the one oute of Socrates Constantinopolitanus of a certaine young manne the other oute of Sozomenus of an olde man oute of them bothe it is declared that by means of the Laitie studious of the holye Scriptures and modestly propounding certaine things the pride subtiltie of the Logitians Philosophers was wonderfully detected and beaten downe Albeit we cannot dissemble that they broughte more to passe by the excellencie of their faith and prayers than by the helpe and furtheraunce of Learning in so muche that all theyr dooyngs may séeme rather to be after a sorte miraculous than to procéede of any knowlege Furthermore as touching Laie men that haue taughte publikly in the Church there are extant in Eusebius book 6. Chap. 15. the words of Alexander Bishop of Ierusalem out of a certaine Epistle written to Demetrius Bishop of Alexandrîa I maruell saith he that in your letters you wil seme to affirme that it was neuer heard or done that Laie man shoulde dispute and expound the Scripures in the Churche when the Byshops were present when as this custome was commonly receiued that if there were found any in any place that could instruct the brethren in the Church coÌ„fort the people thei wer alwaies entreated of holy Bishops to haÌ„dle the Scriptures So was Euelpius inuited of oure brother Neon among them of Larandra and so was Paulisius of Celsus at IconiuÌ„ and Theodorus of Atticus at Synada And there is no doubte but that many other also in other places if any there were that coulde conueniently fulfill the worke of God in word and doctrine were to the selfe same end inuited of holy Byshoppes Hitherto Alexander of Ierusalem And that the same thing was euerye where drawen into a custome the councell holden in the time of S. Augustine at Carthage doeth not obscurely proue For thus we reade it enacted in the saide Councell A Laie man in the presence of Clearkes excepte they require him therevnto shall not presume to teache And this they did not for that they accompted it vnlawfull for Laie men to teache but forsomuch as a number of them were learned and alwaies fit and ready to teach they meant to prouide Firste that no manne shoulde vnaduisedly when and where he lifted and wythoute hauing regard of dutie to the Bishops or Clarks yea and peraduenture contrary to their mindes inuegled by Heretikes take vpon him to teach or preache Secondly
that the Clarks should vnderstand themselues to be twitched as it were by the eare couertly admonished of their dueties to the intent they mighte labour afterward better to execute the which became them to doe I mean the office of preaching and not willingly post it ouer vnto others Lastely there was good hope that by suche and occasion the learned of the Laitie mighte bée moued to addicte themselues sooner than otherwise they woulde haue done wholly to the ministery of the Churche And therefore also after that decrée the godly Byshoppes wente forwarde as béefore to exhorte the Laitie to a perpetuall studye of the holye Scriptures and as ofte as the case so requyred called them foorthe publikely to teache And that they did so muche the more iustely and willingly by howe muche the more they considered it was necessary that there shoulde be chosen from among the learned Laitie like as Tertullian sheweth in his Booke Of exhortation to Chastitie suche as mighte be substituted in the place of the ministers of the Church deceassed Certes if it had not bin lawful to choose some out of the Laitie to the Ecclesiasticall gouernemente the Churche shoulde neuer haue séene the moste excellent Byshoppes Nectarius at Constantinople nor Ambrose at Millayne of whome the one supplied the Pretorship of the Citie if we may credite Rufinus in his Ecclesiasticall Historie Booke 11. Chap. 21 the other was President of Millayne and of all the Countrey adioining as Theodoritus reporteth in his fourth Booke and sixte Chapter and which is not a little to be maruailed at the one baptized but a fewe dayes before thys other still conuersaunte among the Catechistes that is such as were newly instructed in the principles of religion For soothly so long were the Churches euery where verye well prouided for as menne of all sortes and degrées gaue themselues diligently to the reading and vnderstanding of the worde of god Whosoeuer hadde nowe openly exhibited any notable specialtie as wel of their godlinesse of life as also of their doctrine and learning those by the voyces nad frée consents of the godlye were aduaunced as yée woulde saye by degrées to the dignitie of a Deacon of a Prieste of a Pastor or finally of a Byshoppe Neyther was it any strange matter at that time that Churches shoulde be administred of those that soughte by some honest arte or trade to gette wherewith to sustaine their familie if at the leaste they were any thing well exercised in the knowledge of holy Scripture For why the Diuine Scripture teacheth yea and the Ecclesiasticall Histories and Canons doe proue that euen he also whyche is alreadye placed in the gouernement of the Churche maye withoute reproche exercise some crafte whereby hée maye nourish both himselfe and so manye as appertaine vnto him The Apostle Paule reporteth of himselfe that since the time he beganne to preache the Gospell oftentimes laboured with his own hands to gette thynges necessary for his liuing 2. Corinth 11 1. thess. 2.2 thess. 3. Actes 20. And there is mention made Actes eightéene of Aquila a man excellentlye well séene in the holye Scriptures and by whose direction the greate learned man Apollo was muche furthered in the waye of saluation the same Aquila in the meane time vsing the crafte of Tente making to gette his liuing by There is commended Coloss 4. the minister of the Gospell and Phisition Luke like as also by the same arte of Phisicke no fewe Bishoppes are read to haue prouided for themselues as Basyll Byshoppe of Aucyra Eusebius of Alexandrîa Boazanes of Persia Theodotus of Laodicea Cyrus of AlexandrÃa Basill the Greate As for Spiridion Byshoppe of Trimmythus in Cyprus the Author of the Tripartite Historie firste Booke and tenth Chapiter auoucheth that hée was giuen to the tillage of Lande and kéepyng of Cattell And we reade Distinct 91. in the Canons of Pelagius and of the Councelles of Carthage and Constance that vnto ministers of Churches taking ouer small stipendes or wages Hushandrye is commended as moste fruitefull and conueniente for liberall natures And looke howe necessarye and expediente it was for the Laitie to apply diligently the reading of the Scriptures to the intente that Churches as is saide before might by their aide be preserued and increased euen so requisite also was is and euermore shall bée the selfe same study to the adorning of Common weales to the enlarging of Empires and Dominions or certainelye to the winning and adioyning of those peoples to the Christian Worlde that do nowe for the hatred they beare to Religion neuer ceasse to afflicte oure brethren with warres murthers inuasions and other infinite calamities Some manne peraduenture wyll maruaile and smyle to hymselfe to heare thys But to bee certaine and true that I saye it shall by and by verye playnelye appeare Hearken howe and by what meanes it came oftener than once to passe in times paste and thereby learne that the same maye nowe also in like maner come in vre Whereas Byshops and Preachers coulde neuer at anye time safely trauaile to barbarous Nations and Countries a farre off there fréely to preache the Gospell of Iesus Christ some one notwithstanding of the common sorte getting his liuing by his handy labour or some Souldior or Phisition or Merchaunt or Chapman béeyng ledde away captiue or happily by chaunce or some other occasion hathe bin conueyed and carryed thither Some suche man therefore is this forsomuche as be hadde before at home perfectly larned the holy Scriptures and there withall coulde very readily speake to the rude and ignorant attempted to open the principles of Christian Religion firste to a fewe afterwarde to moe according as occasion serued and at the length with a wonderfull spirite grace and vehemencie procéeded so far forthe in dooyng the same that in the ende he moued a number of his hearers with folden armes as they saye to embrace oure Religion And thus commeth it to passe sometimes that whome neyther the care and vigilancie of Byshoppes nor the power of Kings and Princes nor anye force puissaunce or subtilty whatsoeuer coulde possiblye winne or reclayme to oure parties a little knowledge of the worde of GOD appearing euidentlye in some one séely soule of the Laitie hathe drawen to oure sides and ioyned vnto vs wyth and indissoluble hande of friendeshippe and amitie As touching whiche pointe I haue thoughte good to adde famous example oute of Ruffinus written in the tenth Booke and ninth Chapter of hys Ecclesiasticall Historie and likewise oute of Theodoretus hys firste Booke and twoo and twentith Chapiter Frumentius a childe beeng trayned vppe in the knowlege of good letters and also in the doctrine of godlinesse accompanied Meropius a Tyrian Philosopher into India where hee beeyng taken was dryuen into a miserable state and condition But afterwarde by some meanes winnyng fauoure and credite hee was broughte vnto the Courte and there beeyng verye well liked for the doyng of manye thinges hee had a principall charge of gouernmeÌ„t committed vnto
simply a Brightnesse or Cléerenesse and Thummim Innocencie Integritie Perfection Besides all thys the Prelates of the Christian Churches not intending to beare with so greate a reproche of ignoraunce and blindnesse haue put forthe dyuers and sundrye Cannons whereby they giue commaundement that such as are chosen to the gouernment of the Church in cace they be founde not sufficiently learned and especiallye ignorante of the holy Scriptures shoulde be remeued from their place and dignitie There are extante ouer and beside the Cannons of generall Councelles sundry prescriptes of Byshoppes sentences also and resolutions of certayne of the fathers as maye appeare Distinction 36.37.38 againe in the Decretalles as touchyng the election and power of the elected as touchyng the age and qualitie of those that are to receyue orders The Histories in like manner and Epistles of the Byshoppes doe testifye that some haue nowe and then bin deposed from the Ecclesiastical Ministery among whome was the Byshoppe of Catina deposed by Honorius the thirde of whome wée maye reade in the Decretals Can. Quamuis multa And vnlesse that euen in these our dayes also that laudable custome of excluding vnfitte and vnable Ministers maye as it were after long banishement be reduced into oure Churches it is not likely that theyr aucthoritie can any long time continue in safety Euery vnlearned ydeot do now offer themselues to the Ministery and are admitted wythoute any difference no lawfull triall beyng had before of theyr profyting in Diuine knowledge and being once admitted they then thinke that they are cocke sure as they saye and euen conclude wyth themselues that they can neuer afterwarde bée remoued By whyche reasons and consideration it is too too euident that they are bothe hardened in slouthfulnesse and in contempte as yée woulde saye of all good studies and exercises and also enboldened to atttempt and committe any euill and disorder whatsoeuer thoughe neuer so shamefull and desperate And certes I do not alittle maruaile oftetimes with my selfe that no Ministers of Churches in a manner can with so manye reasons hitherto aleadged â—ée rouzed vppe and prouoked to the loue and practise of the holy Scriptures They haue the manifest precepts of GOD they haue the exhortations promises threatnings of the Prophetes and Apostles they haue the decrées published in councelles by Byshoppes Moreouer they sée and perceyue that they are contemned and derided of all men for their ignoraunce they sée that they are troubled and ouercrowed of Laye menne and Heretikes whyche doe obiecte for themselues the Scriptures but for the moste parte wickedly wrested they sée a number of Churches vtterlye decayed and to be wythout possibilitie of any repayring or amending excepte sounde Doctrine be restored againe to hir former puritie they sée that they cannot gyue a fitte answere to those that aske a question and requyre anye counsell or comforte at their handes they sée finallye that they can by no meanes performe the thynges that pertayne to theyr office and callyng so long as they are destitute of the knowledge of the Propheticall and Apostolike doctrine I saye nothyng all thys whyle as touchyng the oportunitie of learnyng whyche nowe by the wonderfull goodnesse of GOD is offered euerye where in greate measure For GOD hathe vouchsafed to rayse vppe as a man woulde saye from Hell the studies of good Artes and Disciplines whyche were before euen as good as deade and of long tyme vtterly buryed barbarous Sophistry and vaine iangling subtilties doe no more kéep a quoyle in the Schooles as tofore they haue done againe in manye places the studies and exercises of Diuinitie are méetely well scowred from many corruptions so that men hauing ouersayled the maine Sea of colde questions and doubtes flowing from the sentences of Peter Lombard they are come directly to the cleare and swéete fountaines of the sacred Scripture moreouer in manye Countries and Regions the mindes aswell of the teachers as of the learners are effectually long since stirred vppe by Gods spirite to embrace and sette forth the holy Scriptures yea and the tongues prophecie and other spirituall giftes wherewyth it behoueth Churches to bée enlightned and adorned are séene dayly more and more as it were wyth full streame to breake in into them also to the furtheraunce hereof serue not alittle the godlye desires of a greate number of good menne and theyr incredible expectation as touchyng the reformation of the Churche Certainely they that with these and suche like reasons and argumentes féele not themselues to bée awaked and stirred vppe muste néedes bée verye senselesse and blockishe But if they doe féele the force of them and yet wyll not yéelde vnto them then muste they of necessitie bée verye wicked and insolent I for my parte woulde suppose them to bée intoxicate wyth nightshade or some suche like poyson and in verye déede to bée rightelye madde as Pâ—inie speaketh and to bée vtterlye bereafte of theyr righte minde For why that it is no small or light offence to neglecte the occasion offered to despise so manye and so excellent giftes of the holye Ghoste euerye one of you maye easilye consider thoughe I holde my peace The Ciuilians to the intente they maye gette commendation in their kinde of studies sticke not to spende whole twentye yeares togyther in the huge and intricate Volumes of the Imperiall Lawes It grieueth not the Phisitions to bestowe a good parte of theyr tyme in reading of Hipocrates and the tedious workes of Galen Where if it so were that they had al the rules of theyr profesion comprised in so small a Booke as is the holy Bible I beléeue verilye that they woulde then konne them all and euerye of them perfectlye at theyr fingers endes and wée shoulde sée those I mean the Lawyers to be able out of hand and quickly and as it were wyth one breathe to recite the lawes bothe olde and newe and these namely Phisitions no lesse promptely and readily to repeate Aphorismes and preceptes as touchyng any matter propounded or fallyng into question whatsoeuer Those that woulde gladly be counted Ciceronians doe as wée maye sée apply themselues continually to the Bookes of Cicero and often tymes reade them al ouer not slightly and by startes but wyth so great attention and indeuour as that they obserue not onely the matters but also euerye word and sentence and as well the sense and meaning as also the order and placing of them Whiche trauaile and diligence though it bée very painefull and not greately néedefull to the ordering of the Church or Common weale yet we sée that it is verye well lyked and approued of all learned men If then the case standeth thus why doe not those that oughte to be Doctors and Teachers of Christian Churches vse the lyke diligence in learning the small yea easie and passable worke of the holy Bible by the opening whereof not onelye Churches but also common weales may verye muche be furthered and holpen A foule shame is it for Ministers of
For in very déede euerye mannes owne proper cause is here handled And it behoueth vs all oftetimes to consider that the Churche is a publike and common Schoole instituted of GOD oure heauenly father wherein the moste excellent teacher of trueth the holye Ghoste teacheth and professeth of frée cost and louingly allureth vs all vnto him The Scholers admitted into this Schoole are euen so many as are baptized into the name of CHRISTE There is but one booke and that is gyuen indifferently to all containing the writings of the Prophets and Apostles in whiche Booke is nothing else declared in effecte than howe by IESVS CHRISTE righteousnesse and eternall saluation commeth to the beléeuers and againe howe all the Goldye oughte to indeuoure that their Faith Loue and Hope may become manifest and apparante vnto all men It standeth euerye one of vs in hande wisely to weigh and consider howe he behaueth hymselfe in this Schoole and what profite hée reapeth from tyme to tyme in the holye Booke For he that doeth daylye in expounding reading hearing and repeating of it diligently exercise hymselfe and be a meane to prouoke others to doe the lyke hée declareth hymselfe indéede to be the Scholler of GOD and to be well worthye of prayse and commendation But on the other side who soeuer he be that refuseth to reade heare and learne the sayde Booke also causeth others to abstaine from the same he doeth not obscurely signifye that hée is of hys father the Diuell For so leaste any man shoulde be offended wyth me as hauing spoken more boldelye than becommeth mée Christe hymselfe determineth Iohn 8. Hee that is of GOD sayeth he heareth Gods wordes you therefore heare them not bycause yee are not of God whome also a little before he had said flatly to be borne of their father the Diuell And this sentence béeyng of more force than all the definitiue sentences of the Iudges of the whole world as that whiche is pronounced not of any mortall manne but of the immortall GOD himselfe muste of necessitie abide firme and vnchaungeable Let euerye manne therefore diligently repute wyth himselfe what maner of iudgement maye be giuen of hym that is to saye whither he be addicted vnto GOD to euerlasting life or giuen ouer to the Diuell to eternall confusion ¶ OF THE READING and dayly meditation of the holy Scriptures very requisite and necessary for al Christians of what estate or condition soeuer The seconde Booke HE that will take vppon hym to persuade with a sicke man must not onelye tell him what medicine is of force against his sickenesse but also howe and in what order the same is to be vsed For it skilleth verye muche whether a thing be taken within the bodye or withoute of an olde manne or of a yong of a strong bodye or of a weake of a man or of a woman also at what tyme of the yeare and to be shorte in what order or manner tempered and made Saint Augustine reporteth in his fifte Epistle to Marcellinus that there was a man on a tyme throughe a certaine medicine ministred by the excellent Phisition Vindicianus restored to health after a fewe yeares when the verye same sickenesse came againe the sicke partie withoute asking any counsell of the Phisition vsed the selfe same medicine as before but it did him no good Anone there was running to Vindicianus of whome they demaunded what the cause should be why the medicine nowe lastelye taken did not auaile hée answered that it was therfore vnauaileable bicause he himselfe had not willed it to be taken but least they should suspecte any harme by his so saying he added that the manner of the vsing of a thing is greately to bée taken héde of and that all things are not méete for all ages In like manner therefore for so muche as we haue hytherto with sundrye and playne argumentes declared that it is the office of euery Christian dayly and continuallye to reade heare and learne something out of the holye Bible it remayneth nowe that we specifye and demonstrate howe and by what meanes a man maye readily and without any trouble or thinking of the time long so take in hande and poynte out thys office of reading euerie daye of the wéeke as that in a yeares space he maye well reade and pervse ouer all the holy Bookes especially so many as the olde and purer Churche hathe auouched to be Canonicall Wée haue indéede tarried longer in the former Booke than we were aware of inasmuch as no man is ignorante that there is a more laboure and diligence required of vs when mens minds are first of all to be prepared and inflamed vnto any thing séeming strange in the opinion of the vnlearned multitude and hard to outwarde appearance neyther truly shall it repente vs eyther of oure trauell or long standing if we maye by some meanes bring that to passe whyche we couet and desire but in the matters following we wyll bée more briefe as also the thing it selfe of whiche wée haue determined to speake maye well be dispatched in fewer wordes Whosoeuer hée be therefore that is truely and indéede so carefull of hys owne soules health as he would bée counted and knoweth assuredly that the knowledge of Gods wyll out of the holy Scriptures is very requisite and necessarie to saluation that manne maye easilie if he list finde oportunitie to reade and ensearch the same The thyng that a man hathe once earnestly sette hys minde vpon vnto that by striuing may he at length atteyne It is no hard matter wyth vs to deuise a way whereby at one time or other wée maye enioy that whiche we gréedily gape for The couetous sorte séeke narrowly and will be sure to gette both tyme and all manner of helpes that serue to the increase of their gayne and some can fynde the meanes to serue their turnes in gadding vppe and downe in riding too and fro othersome in quaffing and drincking in telling of fond Fables in playing at Dice c. in whyche besides the losse of their money are manye thyngs also hurtfull and noysome why mayst not thou therefore if thou wilte bestowe some parcell of time in the searching and pervsing of Gods holy mysteries Truely it is agaynste all reason that anye manne shoulde complayne that he wanteth time to reade the holy Bookes sith wée maye beholde the same dayly to loose manye good houres in things not necessarie and peraduenture vnséemely or at least wise vnprofitable And a very preposterous care it is springing of a peruerse iudgement to searche néerely and nimbly to prouide all manner of things that tend to the satisfying of the paunch the lust ambition pride and other suche lyke desires of a corrupted mind and when vertue commeth in question so to doubte so to wauer in minde so to weaue delayes so to pretēd lettes and impediments and I wote not what as though all wayes and entries vnto it were on euery side forestalled and shutte vppe
so great plentye and varietie of things maye be refreshed and therefore is the one only booke of the Psalmes before al other thought worthy to bée learned yea and to be kaÌ„ned by hart of all men This booke moreouer consisteth of prayers prepared for euerye euent and purpose of thankesgiuing it minstreth doctrine of greate importaunce and excelleÌ„cie there be in it exhortations sharpe and seuere it aboundeth with most swéete consolations yea al things are so handled and deliuered in it that in euerye parte thereof both the glorie of GOD is celebrated and set forth and the minde of man informed to godlynesse of life and conuersation Wherefore euen they also are wonte that absteyne froÌ„ other books of holy scripture not vnwillingly to exercise themselues in reading reciting dayly both morning and euening certaine of the Psalmes Which things séeing they are thus we do not without good cause and consideratioÌ„ set down our aduertisement apart by it selfe as touching the reading and substanciall learning of the Psalmes Now the Psalmes doe amount in number to a hundred and fifty and the whole yeare consisteth of two fiftie wéekes one day If therfore thou be disposed to reade ouer the booke of Psalmes once in a yeares space thou shalt read euery wéeke thrée Psalmes so shal there remayn two wéeks to spare or if thou wilt thou maist pervse only two Psalmes in euery of the last 6. wéekes But if thou be determined to read ouer the Psalmes twice in one yeare then shalt thou reade euery wéeke sixe Psalmes which will most conueniently be done if thou repeate euery day after the Lords day one Psalme Howbeit so againe will be left two wéekes voyde vnlesse peraduenture it liketh thée in euerye of the foure laste wéekes to reade only thrée Psalmes Where if incase now by obseruing the selfsame order thou wilt recite euerye wéeke nine Psalmes then shalte thou reade ouer the whole Psalter thrice in one yeare vsing a Prouiso in the meane time that in some of the latter wéekes thou distribute the number of the Psalmes according to the proportion specified in the premisses Albeit thou mayst also in suche wise diuide and participate this labour as namely in one wéeke thou mayst recytâ— eight Psalmes and in an other nine and so goe on with like proportion to the reste and at the length thou shalt perceyue fiftéene Psalmes to be kept in store to the last wéeke Last of all when thou shalt be minded to reade ouer the booke of Psalmes foure times in a yeare it is requisite that thou reade euerye wéeke eleuen Psalmes and in euery of the foure last wéekes fiftéene Psalmes and so there will remayne one only daye frée from reading Thou séest therefore an easye and open waye whereby thou mayste in twelue monthes space reade ouer the whole booke of the Psalmes once or twice or thrice or fouretimes euen as thou lyst thy selfe And is this so greate and troublesome a labour wherein thou accustomest to saye thrée Psalmes in a wéeke or euery daye one or two Psalmes and the one perhaps in steade of a prayer in the morning when thou risest and the other at nighte when thou goest to bed Let vs procéed now in like maner to the other bookes called Canonicall There are founde in these seauen hundred thréescore and seaâ—entéene Chapters Wherfore if a man wil reade euery wéeke fiftéene Chapters he shal dispatch al bookes which a litle before we numbred once in a yeares space and there shall remayne two dayes onlye to spare And it will be a very easye matter to dispatch the reading of fiftéene Chapters if in some one day of the seauen thou repeate thrée Chapters and in euery of the rest twayne Who is hée therefore that can iustly complayne that hée hath euen by this meanes an ouer heauye and importable burthen layde vpon him Nowe then as it shall please thée to multiply the number of the Chapter so will it be easye for thée to accompte how and in what order thou maist in a yeares spaces pervse ouer either twice or thrice all the bookes of the old Testament But in what estimation sayeth some man shall the bookes called Apocrypha be had Shall it be good to spende any time in reading of them also Why shoulde wée not say I whensoeuer oportunitie serueth euen extraordinarily reade them Or if it please thée to applye the reading of them to certaine peculiar tymes appointed there is no let but thou mayst do it Let vs therfore rehearse as well the names as Chapters of the sayde bookes and fragments Tobias hath Chapters 14 Iudith hath Chapters 16 Susanna hath Chapters 1 Bell dragon hath Chapters 1 Song of the threée children hath Chapters 1 Fragmentes of Esther hath Chapters 8 Ezra 3. hath Chapters 9 Ezra 4. hath Chapters 16 Machabees 1. hath Chapters 16 Machabees 2. hath Chapters 15 Baruch hath Chapters 6 Wisedome hath Chapters 19 Ecclesiasticus hath Chapters 51 The summe of the Chapters amounteth to a hundered thréescorne and thirtéene Reade therefore euerye wéeke thrée Chapters but the laste wéeke of the yeare saue one tenne Chapters and the laste of all thirtéene and thou shalt verye well dispatche all the whole matter But there is no cause as I haue also admonished before why thou shouldest bestow so much study in these as in those which the church hath long agone auouched to bée Canonicall Nowe it is requisite that we speake of the Bookes of the newe Testament And they are in this order by a receyued custome which no man wil lightly finde fault with placed and disposed Mathew Contayning Chapters 28 Marke Contayning Chapters 16 Luke Contayning Chapters 24 Iohn Contayning Chapters 21 Actes of the Apostles Contayning Chapters 28 Epistle of S. Paul to the Romaines Contayning Chapters 16 To the Corinthians the first Contayning Chapters 16 To the Corinthians the seconde Contayning Chapters 13 To the Galathians Contayning Chapters 6 To the Ephesians Contayning Chapters 6 To the Philippians Contayning Chapters 4 To the Colossians Contayning Chapters 4 To the Thessalonians the first Contayning Chapters 5 To the Thessalonians the secoÌ„d Contayning Chapters 3 To Timothy the first Contayning Chapters 6 To Timothy the second Contayning Chapters 4 To Titus Contayning Chapters 3 To Philemon Contayning Chapters 1 To the Hebrues Contayning Chapters 13 The Epistle of Iames Contayning Chapters 5 Of Peter the first Contayning Chapters 5 Of Peter the second Contayning Chapters 3 Of Iohn the first Contayning Chapters 5 Of Iohn the second Contayning Chapters 1 Of Iohn the third Contayning Chapters 1 Of Iude Contayning Chapters 1 Apocalyps Contayning Chapters 22 The Chapters in all are two hundred thrée score For in what place the Epistles of Peter the seconde of Iohn the seconde and thirde and one of Iude deserue to be put I do not nowe dispute who professe my selfe to followe the common opinion or rather custome Now if thou readest euery wéeke in the Newe Testament fiue Chapters thou shalt go
thorough with it once in a tweluemonths space If thou pervse ouer ten Chapters thou shalt go thorough with it twice and one only day shal be left to spare If fiftéene Chapters thou shalt accomplishe it thrice If twentie thou shalte accomplish it foure times These things being thus declared it remayneth that euery godly man do repute with himselfe howe oft hée will reade ouer the holy Psalmes howe ofte the bookes of the olde Testament howe oft the newe Testamente in a yeares space Of whiche pointe when he hath once determined then shall it be néedefull for him to limit out the Chapters of the bookes according to the wéekes and dayes of the yeare after that forme and order whiche wée haue shewed in the premisses Howbeit partly to the intent the godlie disposed may the more willingly and easilye imbrace our counsayle and aduice partly leaste those that haue alreadye attempted to reade dayly the holye Byble at houres appointed should alleage for excuse that they do sooner than a man would thinke fayle and misse in the order or number of the Chapters I haue prouided a Calendar wherein for euery daye in euery moneth are noted and set downe certaine Chapters as wel of the worke of the Psalmes as of the other bookes of the old and new Testament and the same truely so digested and distincted in number that thou mayste verye well reade and pervse ouer once or oftner in a yeare as thou thinkest good al the said bookes of the holy Bible or at leastwise so many of them as thou hast most fancie to and canst best like of And in this order is this Calendar made First and foremost we haue giuen to euerye moneth two litle pages or sides of a leafe the one answering to the other and either of them with lines from aboue drawn directly downewarde disseuered and diuided into Columnes or pillers In the former page of the left side are drawen two suche lines betwéen which for as muche as they represent and make a very small and slender piller there is no greater space or distaunce than that by descending from the heade to the foote the letters A. b.c.d e. f g. A b.c. c whereby are wont to be noted in common Calendars the spaces of the wéekes and number of the dayes maye be writen But before this same piller towarde the left side there are set down certaine notes of numbers which whilest they aunswere to the sayde letters doe at the firste sighte declare what day of the moneth euerye daye in the wéeke is From the seconde line to the vttermost parte of the same side towarde the right hande is a great deale of space left wherein whosoeuer list maye at his owne choyce and libertie note the publike feasts and holydayes hapning throughout the whole yeare Though I who am fully resolued to consecrate this labour whatsoeuer it bée to the reading of the Scriptures and for this cause haue willinglye called it a Calendar of the holy Scripture do set downe the things memorable whiche the holy bookes reporte to be done on certaine dayes adding also some things in some places whiche the opinion onely of the learned warranteth to be done on the same dayes of which sort are the natiuitie and death of CHRIST the murther of Stephen the calling of Paule c. as touching whych things verile the holy Scripture expresseth no certain dayes and yet by the common consentes of all menne there are some certaine dayees appointed Thus much of the former â—age On the other side or page which stretchesh towarde the right hande there follow foure other distaunces or pillers marked out with fiue lines let downe to rights in manner of a plum line And of all of them well néere the bredth is alike sauing that the first is discerned to be somwhat narrower Whiche first is appointed only to the worke of the Psalmes and it conteyneth in suche wise the number and order of Psalmes affixed on certaine dayes as all men may pervse them ouer once euerye yeare But if a man be disposed to reade them twice or thrice or fouretymes in a yere there is no cause to the contrary but that he by his own choyce and industry multiplying the numbers of the Psalmes according to the rate and proportion of euery wéeke may frame to himselfe papers with columnes or pillers correspondent and fixe them in a table to his own vse concerning which thing we haue touched somewhat also aboue Next foloweth the seconde Columne wherein are placed the bookes of the olde Testament whiche our auncesters the most holy gouernours of Churches haue acknowledged to be Canonicall The names therefore of these bookes we haue sette downe in a decent order and likewise what and howe manye Chapters of them maye conuently be reade euerye daye The third Columne we haue giuen to the bookes of the Olde Testamente no numbred in the Canon wherof the titles and Chapters are in a number certaine distributed throughout the wéekes of euerye moneth And we haue purposelye sundered these bookes from the former neyther woulde wée mingle them togither in one and the selfesame distance For it came to my remembraunce to feare that that woulde not onely haue bin vnséemely but also to some very gréeuous For what if some mans stomacke could not well brooke the Bookes of the latter kinds or at least not thinke them worthy the reading euery yere Truely I for my parte will interprete my successe to be happy and my labour and diligence not to be vtterly loste if so be I shall obtaine but thus muche of good folkes namely that they will euen once in a yere reade ouer all the Canonicall Bookes Furthermore the fourth columne is dedicated to all the Bookes whyche are nowe euery where by a custome receiued ascribed to the new Testament the Chapters whereof we haue in such wise digested and disposed as that they may once in a yeares space be read ouer without any paines But if any mans minde shall be inflamed with so seruent a desire of reading the holy mysteries that he wyll assay to attempt greater matters and like as the Psalmes so peraduenture also couet to go through a twice or thrice wyth the Canonical Bookes of the olde and newe Testament it shall be an easie matter for him by doubling the numbers whiche we haue put or by conueying them somewhat otherwise to deuise an other way fit and profitable for hys purpose and to make another Calendar Moreouer aboue these Columnes in the pages of euery moneth there are fixed of vs in steade of pillar coronets certaine titles The firste and highest line extended throughout both the pages containeth the name of euery moneth in Latine and English then next how the Hebrues do call the same how many it is with theÌ„ in number finaly howe it is termed in the Atticke tongue of the Gréeks The line that is vnderneath this I meane in the former page ouer and aboue the firste
so ofte as anye intreatie touchyng the Scriptures is there godlily and purely and sincerely practised and made Euery Church wherein are placed diligent and faithfull teachers is as a famous Vniuersitie and common Schoole for all men to come vnto And that is wonte to be taken for moste sounde and leaste suspected whiche is publikely and of those that haue the charge of teaching in the Churche committed vnto them giuen forth and exhibited But I holde beste to set downe héere that whiche Saint Chrisostome in hys homilie 21. vpon Iohn hath wisely pronounced as touching all thys matter If wee woulde sayth he diligently ransacke the Scriptures wee might thereby obtaine saluation if we woulde be throughly conuersant in them we should rightly be instructed both in learning and liuing And albeit a mā be crooked peruerse and vnmerciful albeit he hathe profited nothing aforetime yet now at least wise shal he profite and although hee doth not by and by perceiue it receiue some comforte For if so be a man sitteth in a shop where oyntments or perfumes be made he doth euen whither hee will or no taste of the sauor thereof then muche more he that frequenteth the Church For euen as of slouth groweth negligēce so of exercise cōmeth cherefulnesse Though thou be subiect to neuer so many sins though altogither vncleane yet refuse thou not to come to the Church For what if thou doest not the thinges that are taughte Thou shalte not lose altogither thy labour if thou vnderstandest but thy selfe to be miserable Thys feare wil not be vnprofitable nor this dreade out of season If thou sob and sigh from thy hearte bycause thou doest not that which thou hearest there is no doubt but that thou shalt one day beginne to do wel For it cannot bee that he that both heareth GOD and talketh wyth GOD should be without profite For by and by we are kept vnder We wash our handes when we take vp the booke Seest thou with what reuerence we are moued before we reade But if we adde diligence herevnto then will great profit come thereby For none but the reuerent soule washeth his handes And the wife if shee haue hir heade bare couereth it so soone as may bee giuing a token of hir inwarde reuerence but the man if his heade be couered will by and by discouer it Seest thou howe the outward fashion declareth the inward affection Furthermore he that is a diligent hearer of a diuine Sermō doth oft times grone in conscience doth oft times finde fault with his life and manners Let vs apply our selues therefore to the Scriptures my deere brethren and especially to the Gospels let vs oft times be in hande wyth them For the booke is no sooner opened but straighte wayes we shall meete with the name of CHRIST and when wee heare the order of his birth we shall remember Mary his mother which of Ioseph hir husband was founde to be with child by the holy GHOST Now hee that shall heare these things will immediately be inflamed with a wonderfull loue of virginitie he wil maruel at the childe he will despise earthly things Neyther is it to be thought a matter of small importaunce that a virgine was accompted worthy of the holy Ghoste and to be saluted by the message of an Angel. And these things briefly for a tast But if thou wilt diligētly serch through all things thou shalt incontinently contemne al worldly affayres and shalt reioyce with thy selfe If thou bee riche thou wilt passe nothing for riches when thou vnderstandest that a poore Carpenters wife in a vile cotage and condition became the mother of our Lorde If thou be poore thou needest not bee ashamed when thou hearest that the authour of the worlde refused not a most vile cabin Thus being perswaded thou shalt not be carried headlong to rauine and extortion thou shalte not bee carried to couetousnesse thou shalt not take thy neighbors good but rather thou shalt imbrace pouerty thou shalt despise riches thou shalt by this meanes put away al malice Againe when thou shalt see Iesus lying in a manger thou wilt cast away all care of decking thy sonne with gold or siluer of garnishing thy bedde thou wilt cast away I saye all couetousnesse thou shalt obtain many things which perticularly I can not now stād to declare but they shal know that will take a taste of thē Wherefore I exhorte that yee woulde giue attendance to reading that yee woulde gather the true meanings and write them in your heartes Which when the Iews regarded not they thought it ynough to carry the bokes in their hands but we let vs haue them not in our hāds but in our houses yea let vs as it behoueth vs imprinte them in our heartes For by this means the filthy drosse of this life being done away we shal obtaine the sweete blessings of the life to come Hitherto hée These words are indéede somewhat long but yet suche as are verye worthy to be obserued of all persons And in good soothe it is expedient that next after the Scriptures the godly admonitions also of the holy fathers amongst whō Chrysostome is notable shoulde be graciously hearde and highly estéemed of all men But it is time that I now make an end of speaking I most hartily therefore pray and beséech all persons euen in the bowels of oure Lorde and Sauioure IESVS CHRIST of whō wee professe and auaunt that we haue obtained the most honorable name of Christians that we woulde by all meanes possible indeuour oure selues to aunswere to so holy a name and calling And for bycause this thing can not be brought to passe but by the knowledge of GODS will and of the whole substaunce of Christian doctrine it is euident forsooth that the continuall reading and hearing of the Scriptures is verye muche requisite and necessarie for al Christians Take therefore I beséech you the aduertisementes of vs hytherto collected in suche wise as by the same we maye haue intelligence that you are in some sorte perswaded to buy the holy bookes to take them in your handes yearely once or oftner if it maye be to reade and pervse them It is an olde saying that there is no longing for that which is vnknowen and that knowledge hath no enimy but the ignoraunt But thus it is thou shalte no sooner beginne to reade the holye Scriptures but thou shalt beginne also to loue and imbrace them The wonderfull swéetenesse that is in reading thou shalte then first of all perceyue when thou art a little envred with it As for those counterfaite reasons wherewith in these our dayes the crafty Foxes and Aegiptian inchaunters goe about to withdrawe all sortes of men but especiallye the common sorte and youth of good calling from their holy and godly purpose stoppe thou thine eares against them and passe them ouer as deadly Mermaides songs Sathan the commō enimy of mankinde sléepeth not neyther taketh anye reste but from time to tyme
page 163. line 9. omit out page 166. line 1. for excused reade exercised page 167. line 23. for come reade came page 172. line 25. for all bookes reade al the bookes page 215. line 9. for stammered reade staggered page 218. line 22 for all the people vvhen reade all the people vvepte vvhen c. page 223. line 25. for all them reade and all of them page 177. line 22. for conuently reade conueniently FINIS To the most noble and renoumed Prince Lewis Duke of Bauier Countie Palatine of the Rhine c. his most gracious Lord Andrew Hyperius sendeth greeting THis is a common guise and practise among Christian Kings and Princes most noble Prince that in publishing and proclayming their Edictes and other monumentes of writing in theyr Coynes which by their Mintmen they cause to be coyned and now and then also in their buildings vpon statues or images curiously carued in theyr paynted tables againe on their clothes of estate on their gorgeous hangings of Tapistrie on their purple robes on their Couerlets of Arras and suche like precious ornamentes when they put to their name and function they discretely adde something whereby they professe themselues to haue obteyned THROVGH THE GRACE OF GOD all the honoures and dignities that are befalne them which custome commonly and euerye where receyued can neuer sufficiently be praysed and extolled for it putteth them in minde of most graue and weightie matters and such as ought alwayes worthily to be before their eyes First it teacheth them to confesse and acknowledge that kingdomes and common weales are at GODS disposition that they are most wisely gouerned by his prouidence and that one whyle forsooth they flourishe for the Godlies sake and another while are subuerted bycause of the wicked as testifye Iob Chap. 34. and Salomon Prouerb 28.29 and finally that wonderfull alterations far beyond all mens expectation witnessing Daniell Chap. 2. are brought to passe in them Secondly they are giuen to vnderstand that it is their partes and duties to ascribe all their honoures power and happinesse whatsoeuer beâ—ideth them on earth only and alone to GOD and to render thanks vnto him continually for the same in as much as of Dauid a most diligeÌ„t ponderer of GODS iudgemeÌ„ts they may all learne that it is GOD alone and none other that giueth happie successe and safetie vnto Kings Psalm 144. with whome his sonne Salomon in all poynts agreing pronounceth that he only by the benefite of GOD was installed in the soueraigne state of his kingly dignitie 2. Chronic. 1. And in the same place where the same Salomon craueth wisedome to be giuen him GOD hymselfe maketh answere That he would not only giue him wisedome whiche is a thing very necessary to a happye gouernemeÌ„t but also that he would franckly and bountifully adorne him with riches power glory and magnificence Moreouer it is méete and conueniente that they acknowledge GOD to be a most mightye Emperoure and Monarch in whose power and dominion it is to punish with horrible paines or euen vtterly to destroy and that iustly all those that refuse to submitte themselues and to do his commandements And for this cause it is that the said kingly Prophet Dauid sang Be wise nowe therefore yee Kings be learned ye Iudges of the earthe serue the Lord in feare reioyce in him with trembling Kisse the sonne least he be angrie and yee perishe in the way if his wrath be kindled but eueÌ„ a little To be short so many Kings and Princes as doe aduisedly consider that they BY THE GRACE OF GOD haue obteyned the highest degrée of honour should for many causes endeuoure themselues with all their power and inforcement to become as like vnto GOD as is possible imitating so farre forthe as they may his goodnesse iustice clemencie in al points It is most truly said of a certaine wise man That a Prince is the image of GOD that gouerneth all things Though euen this also ought not a little to moue them that in the holy Scriptures they are not seldome times called GODS Exod. 22. Psalme 82. Now héere vpon further it followeth that all Kings and Princes especially so manye as doe beare the worlde in hand that they knowe CHRIST by whome grace and truth is broughte downe to vs from Heauen and that they embrace and kisse hym from their hearts that I may vse the worde of Psalmist ought diligently with all dutifulnesse to perfourme and set forwarde all those things that tend to the aduancement of the glory of our true euerlasting GOD on earth who alone is the most mightie King of all Kings Lord of all Lords Apoc. 19. For héere vnto doth the diuine crier inuite all that are in authoritie Psal. 29. saying Giue vnto the Lord yee sonnes of the mightie giue vnto the Lorde glory and strength And surely if Kings and Princes would by any meanes go about to amplifie GODS glory they caÌ„not do it any better way than if they cause as many people as maye be to be brought to the knowledge and sincere worshipping of GOD the Father of hys son IESVS CHRIST For why GOD accompteth this to be hys greatest prayse and glory whiche also he challengeth to himselfe alone and will neuer yéelde it to anye other that all men shoulde haue the knowledge of hys power goodnesse righteousnesse that they shoulde receyue hys commaundementes worshippe and call vppon hym wyth their whole heart and finallie from hym looke for all good things and euen euerlasting saluation As touching which thing Moses Prince of al Prophets Deut. 10. saith And now ô Israel what doth the Lord thy God require of thee but to feare the Lord thy God to walke in all his wayes and to loue him and to serue the Lorde thy God with all thine heart and with all thy soule And Esay 43. God himselfe sayeth Euery one shall be called by my name for I haue created him for my glory Again in the same place This people haue I formed for my selfe they shall shewe foorth my prayse And Chap. 48. For mine owne sake for mine owne sake will I do it rather than my name shoulde be polluted neyther wyll I giue my glory to another By no small number of suche sentences GOD declareth that he then excelleth in sound perfite glory when as of good meÌ„ he is honoured praysed worshipped but to what end is it to make any loÌ„ger rehearsall Howbeit least anye man should doubte that the chiefe happinesse consisteth in the true knowledge seruice of GOD and that therby men atteine vnto that place where with the blessed Saincts they shall enioy euerlasting felicitie Let vs hearken vnto GOD himselfe Ieremy declaring in this sort Let not the wise man saith he glory in his wisdome nor the strong man glory in his strength neyther the rich man glory in his riches but let him that gloryeth glory in this that he vnderstandeth and knoweth me for I am the Lord which
shew mercy iudgement and righteousnesse in the earth and in these things I delight saith the lord And as touching the knowledge of his sonne the same God Esay 53. sayeth By hys knowledge shall my righteous seruant iustifie many and he shall beare their iniquitie But all this matter our sauiour CHRIST dispatcheth very roundly where he speketh to his father in these words Iohn 17. This is eternal life that they know thee to be the onely true GOD and whome thou hast sent IESVS CHRIST But now remaineth this thing to be discussed will some man say to witte from whence we haue to fette the knowledge of GOD the Father and of his sonne CHRIST and from whence we may readily learne how GOD will be worshipped of vs This matter is easily answered and determyned And soothly it is best for vs in thys behalfe to heare men inspired with the spirite of GOD rather than any other else whatsoeuer Therefore the authour of the 19. Psalme would haue vs to flee to the very law and testimonie vttered by GOD himselfe The Lawe of the Lord sayth he is vndefiled conuerting the soule the testimonie of the Lorde is sure and giueth wisedome to the simple The statutes of the Lord are right reioycing the hearte the commaundement of the Lord is pure and giueth light vnto the eyes The fear of the Lord is clean and endureth for euer the iudgements of the Lorde are true and righteous altogither More to be desired are they than golde yea than muche fine gold sweeter also than hony and the hony combe Moreouer by them is thy seruaunt taught and in keeping of them there is great rewarde Many things spoken to this effect in the 119. Psalme I purposelye passe ouer In Esay Chap. 8. Whosoeuer by GODS disposition do offer themselues vnto CHRIST to be taught as being desirous to learne the trueth are commaunded to resort for councel to the lawe and to the testimony And he whose integritie is renoumed in the Sermons of the Prophets Apostles I meane Abraham the common father of all the faythfull Luke 16. to those that are carefull to prouide and foresée least they fall into endlesse paines and torments giueth in charge that they heare attentiuely Moses and the Prophetes Last of all CHRIST speaketh expreselye Iohn 5. saying Searche the Scriptures for they are that testify of mee Then the matter is brought to this pointe that so many Kings and Princes as are desirous to rouze vp men to the purchasing of the knowledge of the true and euerlyuing GOD and of hys sonne IESVS CHRIST and to bring them home to a sounde and sincere religion haue néede especiallye for manye greate causes and considerations to become authours themselues vnto all their subiectes and euen to as manye as they maye that they and euery of them to the vttermost of their power maye applye their diligence continuallye to the reading hearing examining and meditating of the holy Scriptures Other waye than this wherein a man might walke safely as in respecte of knowing the true GOD and of puchasing saluation without feare of erroure or anye other daunger can none be shewed And vndoubtedly this businesse is in it self of such great excellencie dignitie that it is a thing well worthy wherof Christian Kings and Princes shoulde by a speciall regarde make decrées in their publike edictes and actes of Parliament Neyther in verye déede are they ignoraunt how it is the moste sage and sacred commaundemente of GOD himselfe that so manye as are desirous to bée enrolled and registred in the blessed Common weale and Citie of GOD shoulde continuallye exercise themselues in learning and meditating the lawe of GOD that is to saye the holy Scripture These words whiche I coÌ„maund thee this day sayth GOD alwayes our most noble Emperoure Deutronomie 6. shall be in thyne hearte and thou shalte rehearse them continually to thy children and shalte talke of them when thou tariest in thy house and when thou walkest by the waye when thou lyest downe and when thou risest vp Which decrée we finde to be repeated in the 11. Chapter of the same Booke that euen hereby it may be apparant that it is a matter very earnestly vrged of god Wherfore if Christian Magistrates doe at any tyme make lawes for theyr people wherein they shall no lesse seuerelye than grauelye commaunde that all and euerye householder and gouernours of familyes shall daylye in theyr seuerall houses ordinarilye reade heare and examine from tyme to tyme certaine Chapters of the holye new Scriptures they can not bée sayd to attempt anye matter or straunge from theyr office and callyng but with all faythfull diligence to propounde commende and putte in execution the moste aunâ—â—ent ordinaunce and decrée euen of GOD hymselfe by whose grace and fauoure they so ofte confesse themselues to be aduaunced to theyr hyghe and moste honourable estate And in good sooth if Magistrats woulde duely consider with themselues by howe solemne an othe and for howe manye causes they are bounde and beholden vnto GOD againe if they woulde call to minde howe néedefull a thyng it were especiallye in these dayes for all menne to bée trayned vppe in the doctrine of true Religion and besydes howe manyfolde commodities myghte by this moste holesome enterprise redounde vnto all estates they coulde by no meanes abyde to be counted slacke or negligente in thys behalfe But rather they woulde wyth all godlye care and so long time putte foorth Lawes touching the reading and meditation of the Scriptures vntyll they shoulde sée menne to bée more in loue with Diuine matters than nowe they are to profitte somewhat like in the Doctrine of Fayth and Christianitie and to amende their manners whyche we sée nowe euerye where oh vnhappye age of ours to be ouermuche corrupted and plainely abhominable And questionlesse it becommeth Magistrates wyth greate courage and constancye to goe forwards in thys office for so muche as they vnderstande that it is euen by name enioyned vnto them also of GOD that they shoulde continuallye be occupyed in readyng the sacréed Bookes For thus doeth GOD the supreme lawgiuer Deutronomie 17. say vnto them When the king shall sitte vpon the throne of his kingdome then shall he write him a copie of this Lawe in a booke by the Priestes of the Leuites and ye shal be with him and hee shall reade therein all the dayes of his life that he maye learne to feare the Lorde his GOD and to keepe al the wordes of this Lawe and these ordinaunces for to doe them That his hearte bee not lifted vp aboue his brethren and that he turne not from the commaundemente to the right hande or to the lefte but that hee maye prolong his dayes in his kingdome hee and hys sonnes in the middest of Israell They then are more grosely deceiued thaÌ„ that they shal néed with any long processe to be confuted whosoeuer they be that imagine this commaundement to belong in no wise vnto Christian Magistrates
Certaine it is that as well the king as all other Magistrates in generall are appointed of GOD whom it happeneth at anye time to be placed ouer a multitude that acknowledgeth the lawe and the Prophetes that is to say the pure and sincere religion frée from all staine of superstition And that this precept maye rightly be transferred to all posteritie that should at leaste imbrace the selfesame religion this maye bée an Argument that GOD did then gyue it forth when as the common Wealth of the Hebrewes had not as yet any king Nowe this is also out of all question that lawes both maye and oughte to be made of Christian Magistrates whyche shoulde not only approche moste néerely to the lawes of GOD but also be as proppes and stayes alwayes in a readinesse to ayde helpe and assiste by al meanes possible menne as yée would saye otherwise weake wearie and almoste fainting vnder their burthens to the kéeping and obseruation of them Wherefore Augustine in hys seconde Booke Chap. 58. againste the letters of Petilian the Donatist wittily sayeth If lawes of earthly gouernement take vpon them the succour of the Churche whiche is the kingdome of heauen that thing is not to be found fault withall seeing Paule the Apostle by the helpe of mans lawes defended himselfe against his enimies No lesse fitly and to the purpose in his Epistle 48. to Vincentius yea in deed sayth he the Kings of the earth do serue CHRIST when they make lawes for CHRIST Finally in his Epistle 50. to Boniface the Earle he sayth The king serueth the Lorde in feare but one way in that he is a man and another way in that he is a king In that he is a man he serueth him by liuing faythfully and in that hee is a king he serueth him by constituting lawes cōmaunding iust things and forbidding the contrarie As Ezechias serued him in distroying the Idol groues and temples and those hye places whyche were erected against the commaundements of god As Iosias serued him he also by doing the like As the king of the Niniuites serued hym in compelling the whole Citie to pacify the Lorde As Darius serued him in giuing the Idoll into the power of Daniell to be broken and in thrusting his enimies to the Lions As Nabuchodonosor serued him in forbidding by a terrible lawe all that were in his kingdome from blaspheming of god In this therefore doe kings serue the Lorde so farforth as they are kings when they doe those things to serue him which none can do but Kings Thus much sayth he That the first and principall care therefore of Christian kings and Princes ought to be bestowed in and about the establishing of lawes which may be of some importaunce to the spreading abroade illustrating and maintayning of religion no man thoughe neuer so rude and vnciuil can deny Neyther doth the Emperour Iustinian dissemble this matter in Nouellis constitutione 6. to Epiphanius the Archbishop and Patriarke of Constantinople writing in thys manner The greatest giftes that GOD of his diuine clemencie hath giuen vnto men are the Priesthood Imperial gouernemente wherof the one ministring in diuine matters and the other ruling with diligēce in humayne eyther of them proceeding from one and the selfe same beginning do beautifye and adorne mans life And therefore shall Emperours prouide for nothing so muche as for the honestie of Priestes seeing perdie that they also doe praye alwayes vnto GOD for them For if that truely be blamelesse on euery side and faithful towardes GOD and the Empire diligent in adorning the Common weale committed vnto it then will there bee a certaine happy harmonie betwixt them yeelding all things profytable vnto mankinde And herevpon it cōmeth that wee haue so greate a care aboute GODS true religion and about the honestie of the Priestes Whiche if they obtayne we are perswaded that we thereby shall haue great giftes giuen vnto vs of GOD and that those whiche we haue alreadie shall be confirmed vnto vs those which as yet we haue not we shal attain Thē do al things goe well and happily when the beginning is approued and accepted of god And this we truste shall come to passe if the holy cannons bee duelye obserued which the blessed prayseworthy and reuerende beholders and ministers of GOD the Apostles haue taught the holy fathers haue kept and expounded Wee decree therefore following in all things the sacred canons c. And from hence forsooth it came that there are found so many lawes decréed by Emperors as touching the mysteries of our religion as by Gratiā Valentinian Theodosius concerning the blessed Trinitie and the Catholike Faith other lawes by other Emperors which it wer ouerlong to repeate And they al either ensue the traces of the holy Scripture which they cōmaund also as a Theseus thréed to be followed in al things or else like vnto faithful schoolemaisters by their counsels exhortations now then by their threatnings they perswade and prick forwarde mē to the better execution of GODS commaundements But as now for our present purpose touching the dayly reding of the sacred scriptures the law aboue al other is most fit conuenient whereby the Emperoure Iustinian constitutione 146. prescribeth in what tong the Iews scattered throughout al natiōs of the erth sustayning the heauy yoke of exile ought to read the holy bookes We decree sayth he that in what places so euer the Hebrewes are founde it shal be lawfull to so many as wil in their Synagoges to vse the Greeke tongue and likewise this countrey language namely the Italian or any other tong whatsoeuer according as the alteration of the place requireth wherein they are able with vnderstanding to reade the holye bookes to the intente that so muche the more by their reading they may vnderstande the whole drift order of the words more plainely and frame the tenor of their life conuersation according to the same And after a few words They that read the Greeke tong shal vse the interpretation of the Septuaginta whiche is more exact thā al other containeth aboue the rest many hiddē things And again Neuertheles least they shold think that we de bar thē frō other interpretatiōs we giue thē leaue to vse also the interpretatiō of Aquila Again Whervpon by this our licence graunted vnto thē nether shal they be subiect to any penalties that vse the Greeke tong other tongs neither shal they be forbiddē by any so to do And a litle after Therfore haue we giuē thē free libertie to inioy the vse of al tongs to the reading of the holy bookes to the ende that if they all orderly imbrace the knowlege of thē they may be made more fit to learn better things Sith it is a plain case that he is muche more apt to discerne entertain better things that being nousled in reading the sacred bookes is not far off frō amēdement and to be brought to some
enclosed in this small but yet very noble case of his bodye whyche wythout ceasing do prouoke hym to procure a more plentifull knowledge of GOD and of hys wyll and whiche declare that hée is altogyther vnworthye the name of a manne that doeth not endeauoure him selfe wyth newe succoures and the same reuealed by GOD hym selfe to illustrate establishe and adorne those common lights of knowlege concerning GOD by nature engrauen in hym But to the intente that menne might of all times aspire to the knowledge and vnderstandyng of the power and will of God God himselfe hathe set forth openly in the sight of all men two large and ample bookes stuffed and replenished with manifolde doctrine whereout all things pertayning to the same his diuine power and will are fully and sufficiently to be learned The one of them is all this vniuersall worlde whiche of vs is inhabited and lyeth open on euerye side to the surueyall of oure senses the other is the worde of God comprised in the bookes and writings of the Prophets and Apostles Of whiche twoo bookes the dignitie and aucthoritie is wonderfull greate as in whyche are founde the Oracles and monumentes that doe not onely teache and instructe vs but also after a certaine secreate manner pricke vs forwarde to the performaunce and accomplishment of all and euery duty whatsoeuer And as touching the former booke that I may here enterlace somewhat who is he I beséeche you that in beholdyng as well by the eye sighte as in the insighte of the mynde thys moste noble and glorious frame of the worlde wyth all the partes thereof beginneth not by and by to thinke wyth hymselfe that hée of necessitie is moste myghtye moste wyse most excellente that hathe so wonderfullye from the begynning created all these thinges and that farre more wonderfullye and wiselye preserueth them and kéepeth them in order The heauens sayeth the Hebrewe king and Prophete Psalme 19. for why shoulde wée not rather borrowe fitte matter of proofe out of the holy Prophetes than out of Cleanthes of whome Tully speaketh or out of anye other Phylosopher besyde declare the glorie of GOD and the firmament sheweth his handy worke Againe the thyngs that are vnderneath these as namelye the Cloudes Windes Raines the Sea the Floudes the Mountaines Valleyes trées fishes stickering in the waters beastes both wilde and tame doe vncessauntlye as in the Psalme 104. prayse and magnifye god Nowe all these thynges togyther doe signifye vnto men that there is one certayne GOD whome for hys vnsearcheable Wisdome for hys righteousnesse and power for hys goodnesse for the benefites whyche wée daylye receyue of hym we oughte continuallye to reuerence to feare to loue to giue thankes vnto and finally for hys maiestie than the whych none can bée greater to worshippe hym to call vppon hym to glorifye hym and to pursue him with all manner of diuine honours and dueties whatsoeuer Which thing also the Apostle Rom. 1. concealed not For as much sayth he as that which maye be knowen of GOD is manifest to them for GOD hath shewed it vnto them For the inuisible things of hym that is his eternall power and godheade are seene by the creation of the world being considered in his works to the intente that they shoulde be without excuse And how many and wayghtie points and principles of religion are expressed in the holye Scriptures by similitudes comparisions and other suche like proues verye fitlye deriued from the nature and propertie of thyngs Truelye the whole Booke of Iob a good parte of the Psalmes and very manye of the Sermons of the Prophetes of Christe and the Apostles are full of examples Therefore Antonius an Hermite of the wildernesse in Egypt as we read in the Tripartite Historie booke 8. chap. 1. when on a time a certaine Philosopher demaunded of him howe he coulde attaine to contemplation of heauenlye thinges séeing he was destitute of all furniture of written bookes wisely aunsweared That all this world was to him in stead of a Librarie furnished with all maner of bookes and that this Library was at al times and in all places at hand and in a readinesse wherin he might reade so often as he woulde things heauenly and diuine Long before this Antony Clemens Alexandrnus lib. 6. Stromat defined that the creation of the worlde was the Scripture of GOD and that the preceptes of the Decalogue was promulgate and might be reade euen in the workes of nature With these agréeth Sainct Chrisostome in his 7. homily vppon the former Epistle to the Corinthians again in two other Homilies wherof the one is entituled Of fasting and of the reading of Genesis the other is accounted the 9. To the people of Antioche But it pertayneth not to our purpose at thys presente to vse anye further entreatye as touching this booke it is ynough to haue shewed in this order that al men at all times when so euer they beholde this world and the most beautiful partes thereof ought religiously to meditate of GOD and of things belongyng vnto GOD and so to take occasion both of well thinking and of well doing As for those in the meane time in whome appeareth a greater force sharpnesse of witte than in others we both exhorte and also louinglye beséeche them to bestowe a further diligence in searching the natures of thyngs And that not onlye bycause thys kynde of Phylosophye procureth a certaine honeste pleasure and delectation but much more for that when they haue once founde out the wonderfull force and operation of anye thyng they maye adore and extoll wyth prayse the greate power and Wisdome of GOD of whome such thyngs are created moreouer they maye quicken theyr Fayth and hope in GOD considering that all things are created for our behoofe and that all things necessarye for the sustentation of our weakenesse shall neuer at any time be wanting vnto vs Last of al they may discretely vse the things that are lawfull and giue thankes vnto GOD for them Vnto these thrée endes as vnto a scope or marke to ayme at shall the studious of naturall Phylosophye alwayes haue regarde vsing in the meane season euerye where thys caution or foresight namely that the Creatures be in no wise preferred before the Creator In whyche one poynte GOD the Creator as witnesseth the Apostle Paule Rom. 1. shoulde be dishonoured with a moste shamefull despight Wyth thys iudgemente who so euer shall haue studiouslye ensearched the natures and propertyes of thynges hée vndoubtedlye may bée estéemed to haue and that not a little profited in the Booke of Nature and to haue well deserued the prayse and worthye commendation of a diligente Scholler As touching the other Booke that is to saye the worde of GOD or the holye Scripture wée haue especiallye at thys tyme to entreate And that it is rightelye tearmed a Booke it maye appeare by this that GOD thoughte it not ynoughe by anye kynde of waye howsoeuer it were to publishe and proclayme
hys worde but he prouided especially by his wonderfull prouidence that the same shoulde be committed to writing and so commended to euerlasting memorye For GOD him selfe wyth hys owne finger wrote his Lawe in two tables of stone and then commaunded that by Moyses and the reste of the Prophetes hys sayings and doings shoulde be putte in wryting Exodus 17.24.34 Deutronomie 6.31 Iosue 24. Ieremie 36. Psalme 102. By these what thyngs so euer are written they are called by the name of Scripture Whervpon Christ himselfe by the Scripture vnderstandeth the bookes of Moyses of the Prophetes and of the Psalmes Iohn 5. Luke 24. To the same bookes do the Apostles and Euangelistes wyl vs to haue recourse whylest to the confirmation of theyr owne assertions they oftentimes and that desirouslye alleage the Testimonies of Scripture But wée muste knowe that euen the Bookes of these also are accounted wyth the reste in one and the selfe same order of Scriptures whether they beare the name and tittle of Gospels or Actes or Epistles For it is out of all doubte and controuersie that whatsoeuer is comprehended in the whole bodye of the Canonicall bookes is the verye true and healthsome worde of GOD published and putte forthe by his commaundemente All Scripture sayeth the Apostle 2. Timoth. 3. is enspired of GOD. And Peter in his 2. Epistle Chap. 1. Prophesie sayeth hée came not in olde time by the wyll of man but holy men of GOD spake as they were moued by the holy GHOST And like as the writers as well of the Olde as of the Newe Testament receyued a commaundement from one and the selfe same GOD and our and the selfe same spirite enspired theyr myndes gouerned theyr handes and pennes Psalme 68. Actes 2.1 Corinth â—â— Ephes 4. euen so all the whole Scripture is in a manner one Booke reuealing wyth wonderfull consente thyngs moste diuerse and manifolde as Ieremie expounding the 29. Chapter of Esay and Saint Augustine in hys preface to the 150. Psalme doe learnedly gather Whyche things séeing they are so we doe with greate cause vehementlye speake in the commendation of thys Booke not in respecte of the paper or parchmente and of thys or that tongue or of one kinde of letter or other or of the Golde or diuersitie of colour wherwyth it is garnished and sette forthe but euen in respecte that it conteyneth the moste holye and sacred wordes of GOD hymselfe and therefore doe affirme that out of it men ought to learne both by reading and hearing what GOD hathe decréed of vs and of oure saluation For we muste knowe that to this ende especiallye all Bookes are written euen that they shoulde diligentlye be reade and by often reading ouer be fullye vnderstoode that so desyred fruytes myghte redounde to the vnderstanders of them Nowe there be thrée special causes why we shoulde bestowe more diligence in pervsing this latter Booke than the former FIRST Greater is the dignitie of GODS word than of the whole worlde The world in déede was created of the same that the word came from which we so greatly commende and eyther Booke is indifferentely called the Booke of GOD yet neuerthelesse the latter excelleth for so much as wée finde recyted in it the selfe same worde that GOD vsed when he made the worlde of nothing For we reade GOD sayde Let there bee light and the lighte was made Againe God sayde Let there be a firmamente and there was made a firmament and so forth of other things And whereas by the former Booke we perceyue onely that there is a worlde by the latter we maye perceyue what was before the worlde and from whence and by what meanes the same tooke beginning Therefore whether we were neuer able to aspire in searching of causes by the conducte of naturall reason thyther are wée broughte by Faith whyche Faith is intentiuelye fixed on the worde of GOD reuealed read or harde For Faith commeth by hearing of the worde and by Faith wee vnderstande that the worlde was ordayned throughe the worde of GOD so that the thyngs which are seene were made of things that appeared not Rom. 10. Heb. 11. SECONDLY Whatsoeuer thyngs are necessary to be knowen as touching the will of GOD and oure saluation are clearelye and expreslye declared in the written worde of GOD but howe farre shorte should we come to thinke that the same are as apparantly represented in the frame of the worlde Greate is the darkenesse of mennes mindes and oft times euen in those thyngs that are supposed to be moste manifeste by Nature they are more blynde than is the Owle in the noone dayes And then doe we all commonlye moste fouly ouershoote and deceiue our selues when we beginne once to dispute of GOD and of matters appertayning to saluation For proofe whereof are so manye and so absurde fonde and fantasticall I wyll not saye ridiculous opinions whyche the Philosophers deuised as touching GOD and their Summum bonum whereof the number grewe as Marcus Varro recounteth in Augustine in his Booke 19. Chapter 1. Of the Citie of GOD to a hundred fourescore and eighte And Hermias a Christian Philosopher reconed vp some of them and laugheth them well fauouredlye to scorn in his booke entituled A deriding of the prophane Philosophers But vndoubtedly hée shall at length be frée from all error and shall gather to hymselfe substantiall knowledge that neuer at anye tyme departeth from the footesteppes of the Prophetes and Apostles It were a haynous offence to determyne anye thyng of Religion or of the state of a better lyfe onlye by the direction of Nature excepte the censure bée giuen out of the tables of GODS worde and as well the Scripture it selfe as nature bee founde to sumpe togyther in one And therefore wisely the Prophete Psalme 19. After discourse hadde of the glory of GOD to be discerned by the workemanshippe of the Heauens and of the Firmamente addeth immediately a commendation of the Lawe and written worde of god The Lawe of the Lorde sayeth he is vndefyled conuerting the soule the testimonie of the Lorde is sure giuing wisedome to the simple the Statutes of the Lorde are right reioycing the heart the precepts of the Lorde are pure giuing light to the eyes As though he shoulde say we can by no meanes atteyne to the Sanctuarie of the eternall and simple truth without the brighte brands of Scripture burning before vs Which thing no doubte was signifyed by those wise men who comming from the East parts of the worlde although for a space they rightly followed the Starre as the rule of reason yet was it néedefull for them to the intente they myghte fynde out CHRIST the Kyng and worship him to be resolued out of the Oracles of the Prophetes as concerning the place where hée shoulde bée borne Math 2. The holy man Antonius myghte in déede saye wyth a safe conscience that thys huge and vnmeasurable Worlde was to him in stead of a Booke for so muchâ— as
hée without anye knowledge of good letters hadde both perfitely learned withoute Booke the holy Scriptures by hearing them redde I vse the wards of Sainct Augustine in the beginning of his worke of Christian Doctrine and also wisely vnderstoode them by pondering and considering of them but it were no wisedome for others that are vtterly voyde of the knowledge of the Scriptures so to speake The summe therefore of the matter is this that in Nature are séene onely certayne pictures and as a man would say counterfettes of things in Scripture the thing and truth it selfe and therefore that all opinions as touching Religion whiche are to be accompted firme and stable ought to be ratifyed by the warrante and defence of the holye Scriptures THIRDELY Séeing men are to be taught and enstructed all must néedes graunte that the written Booke of GODS WORDE is most fitte for oure vnderstanding and capacitie For truly to marke the things that happen in thys visible worlde to ensearche the causes thereof Further to examine what signification they haue as touching the power the righteousenesse and goodnesse of god Agayne what thyngs ought to bée followed and imbraced in vndertaking of duties of functions is a thing very difficulte and gyuen to verye fewe men but sith these and suche lyke things are appararantly discussed in the monumentes of wryters and that in a simple and knowen phrase of speaking it can not bée but that euen the rude and playne readers or hearers maye spéedily atteyne vnto them And for this cause verily it is why the custome is commonlye receyued that the rules of euerie Arte and discipline are of Authoures penned and written in certayne Bookes Yea and Sainct Hierome in hys Preface to the waylings of Ieremy is bolde to saye That the doctrine of Bookes shall no sooner ceasse and haue an ende than wee in a better state of lyfe shall bee wyth Chryste and become lyke vnto the Angels Wherefore if so bée wée wyll vprightlye weygh and consider these thrée causes truelie they maye worthylie moue vs to loue and embrace the Booke of holy Scripture before all other Bookes and euen wyth earnest desyre to be occupyed in it daye and nighte Admitte if you wyll that the Booke of the nature of things is wonderfull and in manye respectes hyghly to bée estéemed yet no man is ignorante of thys that among dyuers Bookes offered that especiallye is to bée preferred before the reste whyche wée sée to excell both in weyghtynesse of the contentes in the methode and playnenesse of teachyng and for manye causes to bée most expediente for vs Good Scholemaysters are accustomed to propounde and commende to theyr hearers suche Bookes as they suppose to bée moste profitable for them and hée that is a thriftie Scholer despiseth not the iudgemente of hys Mayster but prouideth them desirously exerciseth hymselfe in them and maketh greate accompte of them considering that vnlesse hée so doe it wyll come to passe that hée shall with shame bée thrust out of the Schole and shall haue hys name vtterlye razed oute of the register of the learned Tell mée therefore séeyng GOD oure Scholemayster both most wyse and also most desirous of oure profiting dothe commende vnto vs more than canne bée vttered in wordes the Booke of holy Scripture and wée oure selues maye iudge the same farre to surmounte all other Bookes shall not gréeuous punishmente worthely bée alotted vnto vs if wée neyther prouide nor endeauour to reade the holye and sacred Bible Wherefore to the ende I maye stirre vppe as wyth a watchworde and an alarum gyuen all the professors of Christian Religion to the diligente reading of thys Booke wherein are written the verye wordes of GOD I wyll assay to sette downe in order certayne reasons as they shall come to hande hauyng this especiallye in my prayers that so manye as is possible whylest they shall giue themselues to the reading and meditation of the holye Scriptures maye both become greater fauourers of sincere Religion and also better giuen in their liues and conuersation For I am fully persuaded of this and I couet to haue all men persuaded of the lyke that it can not be that anye man shoulde oftentimes and attentiuely reade or heare redde the holye Scripture but that he shall féele himselfe dayly to goe forwarde and to profyte somewhat in amendmente of lyfe and in the exercises of goolinesse For why it is not for nothing that GOD himselfe in the Prophete Esay Chap. 55. sayth Like as the rayne and the Snow cōmeth downe from Heauen and returneth not thither agayne but watereth the earth and maketh it to bring foorthe and budde that it may giue seede to the sower and bread vnto him that eateth euen so shall my word be that goeth out of my mouth it shall not returne vnto me voyd but it shall accomplish that which I will and it shal prosper in the thyng whereto I sende it And truely experience teacheth vs that the matter is euen so as the Prophete sayeth For as muche as wée alwayes sée for the moste parte that oute of the heartes of those that vse reuerentlye to reade or heare the worde of GOD wonderfull not onely floures but fruites also of Faith and loue doe procéede As therefore wée shewed at the beginning that all the sorte of vs ought to learne matters of Diuinitie and the will of GOD for that we are men created of GOD so for bycause it is euidente that all that knowledge is to bée gotten out of that Booke wherein the wordes or Sermons of GOD are described and conteyned it is worthilie required of manne to whome alone it is gyuen to vtter distinctlye wordes of signification to write the same wordes to reade the same being written to heare and vnderstand to learne any thing by words sentences againe to teache it is worthily required I say of man that he shoulde with all possible diligence be occupied and conuersant in the saide Booke For truly by the power of speaking and vnderstāding of wordes man excelleth all other creatures Whiche benefite it is requisite that we acknowlege to be so much the more notable by howe muche more wee are all moued by nature to griefe so ofte as we looke vpon anye that are endued with the shape of men yet voyde of the vse of communication and reason For we make accounte of them to be in no better case than bruite beastes than stockes stones or dumbe images Therefore GOD who hathe created all things by his word would haue man whom he made ruler ouer all creatures in conceiuing of godlinesse to be exercised with a moste noble gifte that is to saye speache or vtteraunce of wordes and he himselfe woulde teach and enstruct him by words For this cause GOD the father suche is the greate loue he beareth to man is recorded oftentimes to haue talked very louingly with his electe the Patriarches and Prophetes And GOD the sonne who hathe greate delighte to be conuersant with
the sonnes of men reioyceth to be named 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to saye the Word and the same preaching without intermission or ceasing hath declared the wil of his heaueÌ„ly father Prouerb 8. Ioan. 1. Heb. 1. And moreouer amongst the things that are exercised in the Church the Word holdeth the chiefe place yea and euen the very force and dignitie of the mysticall actions or Sacramentes dependeth vppon the worde of god Wherevppon it pleased some of the learned fathers and especiallye Augustine vppon Iohn in his Sermon 80. and against Faustus booke 19. Cap. 16. to tearme the same very Sacramentes visible wordes What néede anye long circumstaunce GOD by his worde openeth bothe himselfe and all his benefites and graces vnto man and by faith in the worde man is ioyned vnto GOD and made partaker of eternall blessednesse Wherefore we maye moste truely auouch that to reade the holy Scripture with a godly affection is euen all one to talke and conferre with GOD and to heare God talking and conferring with vs Certes as often as thou readest of precepts exhortations promises threatnings iudgements rewardes punishmentes and other things of like sorte so ofte doest thou heare God himselfe of a truth speaking vnto thée Againe as ofte as thou readest of any confession of sinnes crauing of pardon prayer giuing of thanks or anye suche like so ofte dost thou thy selfe speake vnto god For in these pointes chiefly do consist the naturall commonings betwixte God and men and in these things resteth the substaunce of all sacred sayings and sentences Wherefore then to goe aboute to forbidde or withholde anye man from the reading hearing and vnderstanding of the holy Scriptures is euen as much in effecte as to commande him to dissemble or deny himselfe to be a man that so he mighte be depriued of the power of speaking and of the fruite and benefite of reason Hierome maruelleth and stomacketh the matter and counteth it intollerable if anye man shoulde so presume Forsomuch saith he in the proheme of his exposition of the Epistle of Saint Paule to the Ephesians as we differ from all other creatures in this point chieflg that we are endued with reason and haue the vse of speaking and al reason and holy speach is contayned in the bookes of God by which we both learne to know God and also to what ende wee be created I maruaile greatly at some who either giuing themselues to slouthfulnesse and slepe wil not learne the things that are excellent or else seeke to reproue others that bend themselues that waye Which men whereas I might more straightly stop their mouths shortly send theÌ„ packing either eased or pleased in vouching that it is much better to reade the Scriptures than to gape so greedily after the encreasing and hourding vp of riches I will content my selfe onelye in saying this whiche I maye obtaine euen before a moste incompetent Iudge namely that my vocation from labor and quiet solitarinesse of mind is more pleasant vnto me than al other solemnities whatsoeuer Hitherto Hierome Where if so be nowe it belongeth to mans duetie to loue and learne the words of God declared at large in the holy Scriptures forasmuche as we haue giuen vnto vs of God the power and vse of speaking howe muche more ought we wholly to be addicted vnto them which professe our selues to be ChristiaÌ„s For truly how honorable the name of Christian is and what thinges it putteth vs in minde of it shoulde be good for vs oftentimes and déepely in minde to consider He that nameth a Christian comprehendeth in one worde whatsoeuer maye be added to the dignity of a man He that nameth a Christian vnderstandeth a man to be of the number of those whome God himselfe hath pronounced to be a chosen generation a kingly Priesthoode a holy Nation a people freely purchased Exod 19.1 Pet. 2. He that nameth a Christian signifieth a man to be choseÌ„ of God the father before the foundations of the worlde were layed to bée deliuered by the son of God Iesus Christ out of most miserable captiuitie and out of the bondage of most cruell Tirants the Diuel Sinne and Death to be regenerate by the holy Ghost into the Churche of CHRISTE to bée adorned wyth newe Righteousnesse wyth Fayth Loue and other vertues and spirituall graces vnto whome lastely is appointetd prayse and immortall glorie and also eternall felicitie bothe of bodye and soule bringing with it more bountifull and large benefites than the eie of anye man can sée the eare heare or the hart be able to conceiue Ephes 1. Rom. 8. Esay 64.1 Corinth 2. Suche and so greate is the excellencie of a Christian man But whence I praye you taketh a Christian this name Thou wilt say I am sure of CHRIST Act. 11. But howe then commeth a Christian man by those incomparable benefites and by euerlasting blessednesse Forsooth euen by the knowlege of GOD the father and of his sonne oure sauiour IESVS CHRIST This is eternall life saith our sauiour Christe Ioan. 17. To knowe thee the onely true GOD and Iesus Christe whome thou haste sente And Peter Act. 4. saith There is no other name giuen vnto men vnder Heauen wherein wee can bee saued but onely the name of Iesus Christe Paule in like maner 1. Corinth 1. saith CHRIST became vnto vs the wisedome of GOD and righteousnesse and sanctification and redemption But there is no maÌ„ that can distinctly and without ambiguitie know GOD the father or his sonne Iesus Christe the authour and beginner of Christianitie oute of that former booke Concerning the nature of things or out of anye inuentions of mans wisedome whatsoeuer but onely and alone by the reading of the holy Scripture reuealed from aboue Whiche thing to be true oure Sauioure Christe himselfe testifyeth Ioan. 5 saying Search the Scriptures for they are they that testifye of mee And to the intents the sonne oure Sauioure might be the better knowen of his Disciples he interpreteth many places of the Scriptures as touching his owne person The like did the Apostles also and Euangelistes with greate diligence Therefore whosoeuer he be that desireth to be saluted by the name of a Christian and to be accounted among those that knowe Christe and that looke for saluation promised in Christe him truely it standeth vppon to acquainte himselfe with the holy Scriptures and to make them as familiar vnto him as is possible As no manne can make the Iewes beléeue that he is of the Iewish secte which holdeth none of the traditions of their Thalmud and as the Turkes will receiue none for a worshipper of Mahomet that cannot alleage at the leaste some of his decrées oute of their Alcoran â—o is it not likely that he in good earnest and from his hearte shoulde be a Christian that cannot in some measure oute of the bookes of the Prophets and Apostles declare who Christe is and what inestimable benefites he hathe purchased to mankinde For in verie
togither let vs giue good heede to the things that are read that hauing reaped the greater fruite thereby we maye so depart And not much after he addeth That wee oughte so to giue our selues to the studies of holye Scripture as that we maye haue things not only sufficient for our owne vse but what also wee maye minister vnto others as well sayth he in reforming of our wiues children and seruants as also of our neyghbours friends and enimies For such is the nature of spiritual doctrines that they may be propounded in common to al there is no diuersitie in them except it be when one bringeth a minde more attentiuely bente than another and whē one surmounteth another with a more feruente desire c. Neyther can I ouerpasse the chiding speache or expostulation that the same holye father in his thirtéenth Homily vppon the Gospell of Iohn sometyme vsed although it be somewhat long and tedious Let vs blushe sayeth he and be ashamed the woman that had had fiue husbandes and was a Samaritane vseth so greate diligēce in learning that shee coulde neyther in the time of the daye nor by any other lettes or occasions be withdrawn from the doctrine of Iesus Whereas wee doe not onlye not enquire after any thyng that might tende to oure instruction in heauenly things but also are verye carelesse in all thynges and alwayes like affected and therefore passe for no manner of thyng that good is Which of vs I praye you when hee commeth home taketh in hande anye worke worthy of a Christian who searcheth for the meaning of the Scriptures None truely but as for dice and tables we finde them commonly bookes verye seldome which yet if any haue they keepe as though they hadde them not close in theyr Coffers or else all theyr studye consistes in setting forth the leaues and couers and in making the letters beautifull to the eye not to the intent to reade them neyther to gette any profite by them but to vaunte of their riches to shewe their ambition therefore studye they in them So greate is their vaine glorie I heare of no ambitious person that vnderstandeth his booke but hee is in loue onely with the glittering glose of the golden letters What gaine call yee this I beseeche you The Scriptures are not therefore giuen vs that we should haue them in bookes alone but that we shoulde engraue them in our heartes Therefore this outwarde possession of bookes is a token of the ambitiousnesse of the Iewes to whom the commaundemēts were giuen in letters to vs are they not so giuen but in fleshly tables of the heart Howbeit I forbidde no manne to buye bookes but I admonishe and with all my heart desire that we may buye them yet so as we maye oft times ponder both the letters and their meanings in our mindes and by thys meanes haue a pure minde wrought within vs For if in what house so euer the Gospell be there the Diuel dare not enter then how muche lesse power shall the Diuell or Sinne haue ouer that soule that is acquainted with it by continuall readings Sanctify therefore they soule san̄ctifye thy body this shall come to passe if thou haue alwayes the Gospell both in thy heart and tongue Where if the filthinesse of thy tong defyleth the soule if it call vppon Diuels it is euident that by spirituall reading the same is sanctified and the grace of the holy Ghost abundantly powred into it The Scriptures be as it were diuine charmes From them let vs fetch a remedy for our griefe for the maladies of our soule the vtilitie wherof if we would consider we should with attentiuenes apply oure study in them These things I oftentimes touch Is it not a thing very preposterous that common market menne shoulde beare in minde the names of Cartars and Dauncers their kinds countreis actions maners and tell likewise of the prowesse of horses and what euerye one coulde doe and they that come hither goe their wayes knowing nothing at all no not so muche as the number of the holy Bookes Thus muche hath this most excellent Preacher questionlesse in that place who in other places also ofte times singeth the selfe same song as in verye déede that song is neuer thoughte to be oute of season whych is acceptable to the eares of all men especiallye of suche as are skilfull in Musicke and is of it selfe verye swéete and delectable for in his two and fiftith Homilie vppon Iohn he againe wisheth all men to haue the Bookes of holye Scripture in their houses and diligentlye to peruse them throughe In hys fourtéenth Homilie hée requireth greate diligence to be bestowed in searching of the Scriptures And euerye where in the beginnings of hys Sermons and likewise in the latter endes or perorations hée entreateth of the manifolde vse of the Scriptures Vppon whyche occasion hée eftesoones vrgeth requyreth enforceth and pricketh forwarde all menne that whensoeuer oportunitie shall serue they woulde as well at home as abroade conferre togither of the doctrine of godlynesse that they would as touching doubtfull places both aske the opinion of others and also now and then shew their owne iudgement that they would draw this practise as a custome and perpetually kéepe it in vre But what if yée shoude haue hearde Chrysostome himselfe vttering his owne words for let it be lawfull to me I beséeche you to vsurpe the selfesame words of this mā that Aeschines sometimes did of Demosthenes whome he enuied onely for desire of glorie Albeit we haue this priuiledge after a sort graunted vnto vs euen to heare hym also whylest the things whiche he moste swéetely pronounced in the chiefe Citie and seate of a most mightye Empire we may reade in Authētical writing published throughout the whole worlde euen in like sorte as the edictes and proclamations of kings and princes are out of one notable place heard a farre off and take effect in all prouinces But least any man shoulde suppose that the Gréeke writers and Doctours of the East Churches whome otherewise some affirme let them sée with what iudgemēt and with what right they speake it to disagrée and erre in many things from the Latines and west Churches were only and altogither of this minde heare I beséech you likewise the voyces of the Latine writers as touching the selfe same cause What accompt makest thou of Hierom what of Augustine Thou grauntest them I am sure to be of the number of the chiefe and principall Diuines Then marke what Hierome hathe noted vppon those wordes of the second Epistle to the Corinthians the thirtéenth Chapter Laste of al my brethren fare yee well bee perfect be of good comforte It is to be noted sayth he that writing to the whole Churche he telleth them they oughte to be perfite and that the Laitie ought one to exhort an other Again vpon those words of Paule to the Colossians Cap. 3. Let the word of Christ dwel in you Here it is shewed that
them arighte do excell and surmount others in the knowledge of the holy Scriptures Further there maye at all times fall oute verye manye affayres that doe require no small reading and experience of the holye Scriptures How wouldest thou behaue thy selfe I pray thée if there shoulde at anye tyme anye false opinions eyther by Philosophers or by wise men of the worlde or by Heretikes beginne to bée scattered among the people Shall it not bée thy parte and duetie stoutely euen out of the Pulpet to confute them Thou hopest perhappes that all things are safe ynough where thou liuest and that thou néedest not greatelye to feare anye suche daunger But take héede thou bée not deceyued It is a wyse mannes parte euen in the tyme of peace to bée thynking of Warre But what if anye doubtes of Doctrine shoulde rise in a priuate man whome shoulde hée rather goe vnto than vnto thée hys Shephearde and teacher And howe wouldest thou asswage the tempestes lurking in hys mynde and cause hym to be caulme and quiet if thou couldest not mitigate all thinges with the prosperous winds and euen with the pleasant gales of the Scriptures Agayne what if the Magistrate himselfe should at any time reguire or command thée that thou wouldest in his presence and haply before an honourable assembly of Counsellers as it commeth to passe nowe and then louingly conferre or dispute wih some man fallen into a pernitious erroure Doubtlesse if in this case thou canst not shew thy selfe to be Didacticon that is to say apt to teache and be able to stoppe the mouthes of the gaynespeakers thou shalt by and by be confounded to thy greate shame and all will estéeme thée as a foole and ydeote To let passe in the meane time that thou by thy wante of knowledge priuily giuest occasion of thinking that he which was supposed to erre inasmuch as thou arte not able to confute him auoucheth nothing but the truth Whiche thing if it come to passe not onely he alone will perseuer in his opinion but the reste also will beginne to ioyne with him to subscribe and maynteyne the same Moreouer oft times the state of Churches dothe require that thou shouldest openly inueigh againste the sinnes that the people for the time are falne into And héere hast thou néede of héedefull rebukements of cunning amplifications of crimes of graue threatnings of punishmentes of sharpe exhortations to repentance and other furniture of like sort For it is to be feared if thou pourest forth nothing else but thine owne words and manassing spéeches that thou shalte not onely not bring them to amendment of life but also hardlye perswade them to accompt those things for vices whych are committed by wicked men Therefore to restreyne and reduce men to a better trade of life and conuersation it shall be requisite for thée to vse the fires hammers swordes of the Prophetes and Apostles as fitte and peculiar instrumentes for the same purpose The word of the Lord is sa a fire sayth God himself in Ieremie Chap 23. and like vnto a hammer that breaketh the hard rocke It is a Sworde Ephes 6. Yea it is of greater force to enter than any two edged Sword as witnesseth the authour of the Epistle to the Hebrues He therfore that hath no skill aptly to leue◠shake and throw these weapons of the worde of GOD from the Pulpet into mens hearts and minds in vayne shall he take vppon him to subdue and cut off the sinnes of the people Furthermore sometimes he that hath the ouersight of the Churche is inuited of learned men dwelling néere vnto him to talke and conferre sometymes also it falleth out that strangers comming farre off or Embassadours or other do visite him and craue some question to be declared of him or require his counsell and help in some matter perchance also they call him for honoures sake to dinner or supper to be short now and then learned men come togither for other causes mingling theyr communication with sober and holy talke as touching matters of Diuinitie whiche partly is applyed to the vnderstanding of the holye Scriptures partly to the stablishing of the wauering conscience Nowe if in these and such like méetings the Pastor of the Church shall carrie only the visor of a dumb personage or if he doe any thing shall only puffe for payne sweate waxe pale and be ashamed shall he not I praye thée discredite the whole order Ecclesiasticall And trulye looke howe commendable a thing it is for laie men handsomely and comely to reason of diuine matters so shamefull a thing is it for him that should be a teacher of the Church not to be able aptely to common of anye thing out of the Scriptures What shall we say to this moreouer that in many Churches the order is derided from the auntient institution as well of the Romayne as Constantinopolitan Church as witnesseth Cassiodorus in the 9. Booke and 35. Chap. of his Tripartite Historie although in verye déede more necessarie for those times than for oures in these dayes that so many as come to the holy Table of the Lord doe confesse and bewayle their sinnes to the Ministers of the Church and require comfort and absolution by the worde of god They that can not sufficiently trie and examine themselues according to the precept of the Apostle had néede to poure forth their secretes into the bosome of their Pastor to disclose theyr ignorance and so long to be instructed and taught till all doubtfulnesse and perturbation be rooted out of their conscience But what should the good Pastor do in this behalfe when of the good questions and demaunds propounded he can auouch nothing more certaynely than if they had neuer bin hearde of before Neyther doubtlesse are we in hande héere with flimflammes as they saye and matters of no value but euen with such as vppon whiche dependeth the eternall saluation or destruction of soules So far forthe for the most parte as pertayning to thys poynte lyeth it in thée that many eyther obteyne saluation or else vtterly perish whereof the one verily commeth to passe when thou arte able by the helpe of GODS worde to fortifye mens myndes the other when thou arte not able so to doe But go too to whome I pray you doth it more apperteyne to lift vp weake and féeble consciences to susteyne the sicke and oppressed for any manner of cause with holy comfortes and consolations than to the Minister of the Church who is counted as a common parent of mens mindes and as Sainct Iames séemeth to signifie a Phisition also whiche labouring to GOD in Prayer will indeuour to help in the time of néede And that consolations are proper and peculiar to the holye Scriptures it is sufficiently playne and euident by the testimonie of S. Paule to the Romaines 15. Commōly also for the most parte the whole multitude standeth in néede of comfortable Sermons to the intent it may persist
Churches if so be they suffer theÌ„selues to be ouercome in the exercise of reading of Lawyers Phisitions Orators Oh howe truly and grauely is it sayde of Byshoppe Leo the firste in hys Epistle 22. to the Cleargie and people of Constantinople If Ignoraunce seeme intollerable in the Laitie then howe muche more is it vnworthye eyther of excuse or pardon in those that haue the ouersighte of Churches But it is not néedefull that wée shoulde stande longer in handling of thys cause woulde GOD the things that wée haue presentlye touched myghte bée well layde vppe and faste fixed in memorye and then at least-wise some Ministers of Churches woulde wyth these reasons whyche wée haue alleadged bée rouzed vppe and indeuoure to become not onelye readers of the holye Scriptures themselues but also Readers and Expounders of the same vnto others But wée muste not thinke that hereby it is proued that those whyche they call Laie menne are by the like reason discharged and maye passe theyr tyme wythout the pervsing and vnderstandyng of the holye Scriptures For wiselye didde Byshoppe Leo of whome wée hearde euen nowe ioyning the cause of the Laitie wyth the cause of the Ministers of the Churche determine that ignorance of the Scriptures is intollerable euen in Layemenne also Truelye they are verye fonde that doe thus reason The Pastors of Churches oughte continuallye to bée occupyed in reading the word of GOD therefore the Laitie néede not so to doe These men shoulde haue remembred that some dueties are for iuste and wayghtye causes so inioyned to a certaine kynde of menne as thoughe they agréed peculiarlye vnto them alone when as in the meane tyme by reason they are directed vnto Vertue that is to Faith Hope and Charitie they are common to moe yea to all menne vniuersallye wythoute exception and agayne they shoulde haue considered that for iuste causes and considerations certayne vices are in such wise forbidden as thoughe a peculiar sorte of menne onelye oughte to beware of them and yet in verye déede they are forbidden indifferentlye to all But by examples produced wée shall bring to passe that euerye manne maye perceiue it to be true that wée saye The fifte commaundement in the Decalogue séemeth to prescribe onely vnto them of Obedience whose naturall parentes of whome they are begotten bée aliue Honour sayth it thy Faaher and thy Mother But yet no man can deny that in the self same precept it is commaunded that all inferiour persons generallye shoulde yéelde honour and obedience to their superiors For why al muste obey the Magistrates and the Prelates of Churches againe Wardes must obey theyr Gardians Disciples their Tutors Souldiours theyr Capitaine Craftsmen theyr Craftsmayster Marriners theyr Pylot Seruantes and Handmaydens their Maisters and Maistresses and so forth of other degrées But namely and especiallye the example is set downe as touchyng chyldren forasmuche as in them it is conuenient that a greater obedience doe shine forth than in any others In the seauenth commaundement GOD forbiddeth that anye man shoulde breake Wedlocke or commit Adultry Some man perhaps therefore would thinke that it is meante onelye of them that are maried and that Adultry and not Fornication whyche is properly of them that are single and vnmaryed is condemned But we learne partly out of Histories partly oute of the holy sayings of the Scriptures that al carnall company of man and woman out of lawful Wedlocke that is to saye not marryed togyther according to GODS ordinaunce is forbidden and as well Fornication as Adultry howsoeuer they be extinguished are punished of GOD alike 1. Corinth 6 Hebr. 13. But it pleased the holy Ghoste to giue forth this commaunment in suche a forme of wordes for that whereas all men and women oughte to be embracers of Cleanesse and Chastitie yet oughte marryed folkes inespecially to be giuen therevnto Hebr. 13. In like maner Exod. â—8 23 Leuit. 19. It is commaunded that suche Iudges shoulde be ordeyned as feare GOD as are louers of the truth and as are frée from couetousnesse Nowe these things are not so required of Iudges as though it were lawfull for other men to doe the contrarie without controlement but for so muche as when GOD requireth those vertues of all yet he woulde haue them to be séene especially in Iudges Of the same sorte it is that the Apostle 1. Timoth. 3. willeth suche a one to bee chosen Bishop as is vnreproueable the husbande of one wife sober not giuen to ouermuch Wine no fighter Nowe shall a man leaning vpon these wordes cauill and saye that it is lawfull for other whiche are no Bishops to defile themselues with the dregges of all manner of vncleanesse to be caried away wyth wandring lustes to be desguised with drinke and surcharged with Wine not to bridle their furie to flye vppon others with their fistes féete staues kniues and with whatsoeuer else commeth next to hande No but wée must vnderstande that there are required in all men maners vnreproueable chast sober discrete peaceable and that Bishops ought for these vertues to be commended and well spoken of before others After the same manner therefore must we interprete that the Ministers of Churches ought in déede of all other most diligently to searche and ransacke the Bookes of holye Scripture as to whose dutie it belongeth to teache the whole multitude but not so that the Laitie therefore are to be restreyned from the felowship thereof nay rather that the precepte as touching the reading of the Scriptures doe apperteyne to them also and that they ought to labour so far forth in accomplishâ—ng of it 〈◊〉 they may both more easilie vnderstand the publike teachers and also be able after a sort to instruct and 〈◊〉 at the least those of their owne householdes 〈…〉 â—es Wherefore the Apostle whiche willed Tiâ—â—â—â—â— and with him all the Ministers of Churches 1. Tim 4. to applye himselfe busilie to the reading of the Scriptures the same also commaundeth Coloss 3. men of all states and conditions to teach and admonish one another through the word of CHRIST dwelling in them And in the old Testament the only Tribe of Leuie had power and authoritie to deale with the Priesthode with the Sacrifices with the holy rites and to interprete the Lawe of GOD but yet to reade the holye Scriptures and likewise publikely to teach them when oportunitie serued it was left frée to euery mans choice and vnto all the Tribes indifferently to do it For why that there haue come forthe no small number of Prophets euen out of other Tribes also Epiphanius declareth in his Booke De vitis Prophetarum and Christ being descended of the Tribe of Iuda taughte openly in the Temple and in the Sinagogs no man forbidding him Paule in like sorte of the tribe of Beniamin was required oft times very curteously of the chiefe of the Iewes to speake vnto the people So then albeit it be verye requisite and necessarie that in euery felowship societie of men there
should be limited out certayne orders kindes of life functions and besides that sundry duties should of sundry meÌ„ according to their seuerall natures qualities be perfourmed and accomplished yet it can not be denyed but that there are some things also found coÌ„mon indifferent to all without exception As in meÌ„s bodies we sée alwaies great difference in their stature lineamentes voyce countenance but greater in theyr gestures motioÌ„s which expresse the affectioÌ„s of their mindes so likewise in those large and ample bodyes of ciuile societie wonderfull diuersities doe euery where appeare whilest namely some duties are executed by Kings Princes Iudges othersome by Lawyers Phisitions Souldiours Merchant men Artificers yea in a small house or familie some by the husband and the wife some other by the sonnes and daughters othersome finally by the seruants and handmaydes But agayne like as in this poynte all men and women are very like and egal that they consist of soule and body and are partakers of one and the selfesame substance and are all subiecte to the common lawe of being borne into the world and departing out in which behalfe verily none is saide to be aboue other nor none inferioure vnto other euen so must thou néedes graunte whether thou wilt or no that there are no small number of actions to the accomplishing whereof partly for the reteyning of the dignitie of the minde partly for the conseruation of the body all men mortall are bounde For if we haue regard to the body it selfe truly whether wée meane to speake of the most rich King Croesus or if the most vile begger Irus or of any other that by reason of outward respectes do very farre differ betwéene themselues we must néedes confesse that all of them oughte héere vnto to apply their diligence and indifferently to ioyne in this namely that they betwéene whiles refresh their bodies with meate and drinke that they take their swéete sléepe and rest being wéerie that they preserue and maynteyne their health that they recouer it when it is lost that they séeke to nourish it when it is recouered that they couer and defend their bodies with apparell c. There is no néede why we should procéede any further in this reckning In like maner if we consider the minde no man whether he be of the highest degrée of honour or of meane worship or of the lowest and basest estate of all can be vtterly voyde of all knowledge of God no man can bée ignorante of the will and Commaundementes of God according wherevnto we discerne good things from euill and are moued to follow the one and eschue the other no man can auoyde but that he must néedes yéelde obedience vnto GOD as vnto him that is most high most mightie most excellent and most iust But séeing that whatsoeuer things be of this kind are most plentifully declared in the Bookes of the Prophetes and Apostles and that we speake all this while to Christians which doe highly reuerence and embrace these Bookes wée worthelie conclude that it is the dutie of all Christians both to reade and heare the said Bookes and to gather out of them the knowlege of GOD and his most holy misteries This studie and this diligence euery one oweth vnto his owne soule for the dignitie health and saluation whereof we ought to leaue nothing vnassayed nothing vnattempted Looke how déere thyne owne Soule is vnto thée and so farre shouldest thou be off from foreslowing the studie and practise of Gods holy word But as touching the duties which for the dignitie of their minds are common indiffereÌ„tly to all Christians we shall haue occasion agayne anon after to speake Now we will shew that to the end euery man may according to his calling and kind of life duly execute those manyfolde and seuerall offices whyche are alotted vnto him it is good yea very necessarie before he beginne or attempt any action which at leastwise may become vprighte and acceptable to God to heare the counsell and iudgement of the holy Scriptures and in all things to follow and be aduised by the same For in very déede neyther king nor Prince nor Iudge nor any other man else whatsoeuer can possibly performe to any purpose the things that belong to his office and calling vnlesse he firste shall haue learned as well as the Minister of the Churche the manner and forme of good actions out of the Propheticall and Apostolike writings As touching whiche poynt least any manne shoulde doubte we will not sticke of diuers degrées of men to set downe so much in effect as to this presente businesse shall séeme expedient Wherfore if thou be a King or Prince verily there is so much the more cause why thou shouldest continually and attentiuely reade the holy Scripture For it is thyne office to gouerne and preserue Common Weales to make iust and vpright lawes to defend the innocent to punishe malefactors But howe and after what sort these things shouâ—d rightly and according to Gods holy ordinance be done and accomplished it is most certaynely to be learned out of the sacred Scriptures And for the same cause did GOD commaunde Kings and Princes by name studiously to reade the holy Bookes in giuing forthe a statute as touching thys matter Deut. 17. When the King sitteth sayth he on the seate of his kingdome he shall lay before him a patterne of the Booke of this Law in the sight of the Priests and Leuites and it shal remaine with him and he ought to reade in it al the dayes of his life namely that he may learne to feare the Lord his GOD and to obserue all the wordes of this Lawe and these Statutes to do them In which place more matter touching the office of a King both goeth before and followeth after I omitte to tell that in the 1. Samuel Chapter 8.12 and 1. king 5.8.10 2. king 22. 2. Chron. 1.9 Prouerbs 20.21.25.29.31 Eccles 10. Psalme 20.101 Ieremy 22. and in other infinite places mo many things bée declared whyche are most néedefull to be knowen and obserued of all Kings and Princes if at leastwise they couet to obteyne anye place in the Kingdome and Court of the most mightie King IESVS CHRIST if they will from their heart testifye and declare that they according to the counsell of the most holy King and Prophet Dauid Psalm 2. doe in dede kisse and adore the Sonne sent of GOD the Father into the earthe to whome the Father hathe gyuen the Gentiles for an inheritance and all the coastes of the earth for a possession and therewithall also power and authoritie to destroy all the wicked and vngodly from the face of the earth Againe further both all the Courtiers and all the whole nobilitie must indeuour to frame and conforme themselues after the example of the King must wyth a certayne holy kind of ambitioÌ„ striue among theÌ„selus to the intent that by reading learning the Diuine philosophie and true Christianitie
they may become most like to their godly Christian king In vayne do some lay for excuse the troubles impedimeÌ„ts of the Courte and I wote not what heapes of businesse besides wherewith they are ouerwhelmed It is not the place but the mind whervpon to make thée studious of Gods worde the point of the whole matter depeÌ„deth And very easily may he find a place time houres coÌ„uenient to reade studie in that hath at the least a desire to séeke them Obadias gouernour of the wicked King Achabs house is read 1. King. 18. to haue bin vehemeÌ„tly addicted to the word of God and to his Prophetes the interpretours of it of which Prophets he had a hundred at the least in caues notwithstanding Iezabels crueltie who sought to slea theÌ„ priuily ministred vnto their necessities And the Pagan Eunuch treasourer to Candace Quéene of the Aethiopians found the meanes to get oportunitie of reading the holy Scriptures euen whilest he trauelled by the way was caried in a Coach as we may reade Acts. 8. But why doe I not to reproue the detestable dulnesse slouth of some men set downe the words of Iohn Chrisostome as touching the diligence of this Eunuch written in the beginning of his 34. Homilie vppon Genesis These they are That Barbarous Eunuch of the Aethiopian Qu. which was in so great glory was caried in a Chariot euen at that time neglected not reading but taking the Prophet in his hands vsed great studie and diligeÌ„ce though he knew not what was conteyned in the booke and hee broughte with him whatsoeuer was in him namely a good desire cheerefulnesse of minde and aduizednesse in marking For consider I pray thee what a thing it was not to omitte reading so muche as in the time of trauelling and especially sitting in a Chariote Therefore well worthy are they of blame that can not be perswaded thus to do wheÌ„ they sitte quietly at home in their owne houses but supposing such maner of reading to be superfluous bycause either they keepe coÌ„pany with a woman or are appoynted to warfare or bee charged with childreÌ„ and seruaÌ„ts or otherwise intangled with businesse they thinke it no parcell of their charge to apply themselues to the reading of the diuine Scriptures Behold he was an Eunuch or gelded man and hee was a Barbarian which both were sufficieÌ„t to make him negligent and carelesse and yet besides he was in greate honour abounded in riches Adde herevnto also that he was in his iourney and was caried in a Coach. For to him that in this wise trauelleth by the way it is no easie matter to be occupyed in reading nay it is very harde and troublesome Neuerthelesse he through the wonderfull desire and care that he had ouercomming all lettes and impedimentes gaue himselfe intentiuely to reading Wherevpon it followeth that he vttered not those wordes that a great number nowe adayes haue in their mouthes namely when they vse to saye I vnderstand not the things that are written I can not conceiue the deepe meaning of the Scriptures wherfore theÌ„ shuld I bestow my time in vayne I reade and haue no body to direct me As for him he thought no such matter being in language a Barbarian in mind a Philosopher but he considered rather that he should not be shakeÌ„ off but holpeÌ„ with grace froÌ„ aboue so that he brought with him that which in him lay a true indeuour I meane and diligence whome also let vs imitate c. These thinges hath he in that place Séest thou not with howe greate sharpnesse and grauitie Chrisostome cutteth off and beateth backe the cold and senselesse reasons that some deynty toothed Cockneys are wont to vse to the intent to cast from them the care of heauenly things Truely they are ouerwise nay rather very vayne in this behalfe They proue themselues to be guiltie of a most gréeuous crime who when they can find a time to bestow in banquetings and bellychéere in dicing and carding in tossing to and fro of balles in huntings in hawkings in idle ridings vp and downe yea in deuising wayes to oppresse the innocents and to spoyle good Citizens of that which they haue to speake of nothing else more bitter doe yet denie that they haue any spare time or leysure left wherein to be occupyed in reading and vnderstanding the word of god But with Clubs vndoubtedly I had almost sayd with forkes or roddes and scourges are those most perstilente flatterers worthy to be beaten that are not afrayde to whisper in the cares of soft and delicate men and of suche as are ouer-lighte of credite that the studie of the holy Scriptures is altogither vnméete for a noble man as though forsooth that true Nobilitie coulde stande withoute the knowledge of true vertues whiche the Scripture alone doth rightly teache or any noble enterprises bée happilye atchieued where the foundation of Fayth is not layde out of the worde of God as thoughe that whyche God hymselfe hathe defyned to bée fayre and expediente in a Kyng that by mans authoritie ought to bée déemed foule and vnséemely in a Noble manne But rather to lette passe these shâ—melesse and treacherous flatterers all true Nobilitie in déede hath respect to those worthy men whome especiallye the holye Ghoste than holye and godly men doe wonderfully for their studye of GODS worde and sanctimony of lyfe commende and sette forthe So doeth the Scripture celebrate hym whom we spake of namely Obadias likewise Naaman the Syrian 2 King. 5. diuers Princes beléeuing in Christe Ioan. 12. certaine Centurians Math. 8. Luke 7. Actes 10. a Ruler Ioan. 14. the Eunuch Act. 8. Ioseph of Arimathia Math. 27. Sosthenes Act. 18. the noble men of Thessalonica and Berrhoea Act. 17. certaine of the family of Caesar Philip. 4. I passe ouer very many godly Kings and Potentates mentioned in the olde Testament neither do I declare what manner of examples of a Courtelye life and conuersation maye fruitfully be gathered and obserued out of the Bookes of Genesis Kings Esther Daniel Of some holy fathers in their Commentaries and Histories are greatelye extolled Apollonius an Ecclesiasticall writer Abdomênus Senna Tertnl Chrisostome Nectarius Byshoppe of Constantinople Ambrose Byshoppe of Millan Hillary Byshoppe of Orleance Cassiodorus Author of the Tripartite History Boetius Seuerus Sulpitius and others who besides that they were noble by the pedigrée of their Auncestors and likewise in that they were of greate aucthoritie in the Churche or Common weale obtayned also an Honorable name and reporte by theyr handlyng of the holy Scriptures The consideration of these times of ours compelled mée inasmuche as I sée nowe euery where the Nobilitie in lamentable sorte to be farre awaye withdrawen from the Doctrine of Religion to saye more to Noble men than I was purposed to haue done Lette vs nowe therefore passe forward to the other degrées If thou be a Iudge Consull or Pretor surelye séeyng it belongeth to thy office to take vppe
truth both of sayings and doings maye appeare in all his actions which then chiefly commeth to passe when he inforceth himselfe to abide by his worde and couenant when hée dothe not counterfet or adulterate the wares broughte home from anye place but without vanitie withoute fraude or guile withoute the conceyte of filthy gayne vttereth and selleth the same But that any man should in this wise giue both vnto God that whiche is Gods and vnto men the things that are mens it is very vnlikely nay it is impossible except he shall firste déepely imprint in his mind the commaundements of God put forth in the holy Scriptures as touching buyings and sellings as touching diuers and sundry kindes of contractes or bargaynes Leuit. 25. and elsewhere of payments Leuit. 19. Deut. 24. of pawnes or pledges Exo. 22. of iustice and equitie in weightes and measures Leuit 19. Deut. 25. Prouer. 11.20 out of whiche oracles as out of welsprings doe flow all ciuill lawes deuised and made of like matters The selfesame iudgement is to be giuen of all artificers and craftesmen in generall Where if it were so nowe that husbandmen knewe howe greatly their state and condition is euery where commended in the holy Scriptures but who is able to recken vp the places wherein are propounded and put forthe examples sentences precepts comparisons parables taken and drawen from matters of husbandry if they knewe likewise what duties of godlynesse are prescribed vnto them towardes the pore and towarde strangers Leuit. 23. they woulde no doubt make muche of those Bookes and suffer no daye to escape wherein they would not bestow some time at home eyther euening or morning in reading and meditating the worde of god Doubtlesse the things that are conteyned in theÌ„ be farre more excellent than those whiche Chrysostome in hys 19. Homilie to the people of Antioch setteth downe as touching the honestie and vertuous conuersation of Husbandmen though I graunt his allegations are not to be despised yet for breuities sake I will not héere insert them And for so much coÌ„monly as these kind of men do inhabit and dwell farre off froÌ„ neybors and besides haue not alwayes the Ministers of theyr Churches néere hand vnto theÌ„ it caÌ„ not be but very requisite and necessarie that at leastwise the good man of the house himself especially where there is great store of children a seruants many workemen are dayly hired as it vâ—ually coÌ„meth to passe in husbaÌ„dry being for this cause very worthy of commendation should so profite go forward in the doctrine of ReligioÌ„ that he might be able to goe before his houshold and familie in inuocatioÌ„ prayer sometimes to opeÌ„ and declare the chief points principles of faith and in case anye casualtie or misfortune so require to lift vp him that is beaten downe with affliction or other necessitie to comfort those that be sicke and like to die whether they be in his owne or in his neyghbours house to arme and strengthen wyth places of holy Scripture the partie that wrastles in the last agonie of deathe to instructe his children in some measure in the wayes of godlynesse and when they of his housholde are letted by vuseasonable weather or other occasion wherby they can not resort to the Church to heare the worde of God expounded by the Minister then he to reade somethingâ— vnto them out of the holye Scriptures after whiche sort truly we knowe that the holy Patriarkes and innumerable others haue in olde time bin accustomed to do What shall I say further There is no house that can rightly be called a ChristiaÌ„ house except the worde of Christ dwell in it and something be dayly vttered hard as touching holy matters or points of Diuinitie Euery wel ordered true Christian familie ought to represent the forme similitude as well of the common weale as also inespecially of the Church and that most chiefly by the continuall haÌ„â—â—ing intreating of the word of god Neither caÌ„ it be preteÌ„ded that any person is vnapt or vnfit to be taught If it to fall out that euen little children doe soone perceyue wordes tending to laughter or otherwise vnprofitable lighte I will not say lewde and filthy and caÌ„ find the meanes readily ynough to râ—peate them agayne why shoulde they not as well learne nowe and then somewhat as touching godlynesse of life and Christian Religion wherefore Chrysostome in his 2. Homilie vpon Iohn with a very sharp and controlling kind of spéech ratleth vp parents saying That they do prouoke Gods wrath against themselues more than they would thinke when they count it to be troublesome and ouertimely to haue their children trayned vp in the exercise of sprituall things Do not so accompte it sayth he do not so esteeme it This age doth of all other stand most chiefely in neede of Spirituall admonitions it is greene and tender and quickly drincketh in the liquors that are dripped into it If any man wil go about to draw them euen from their cradles and as yee would say from the very traces of sinne vnto the way of vertue he shal confirme them in a certayne stayednesse and nature of godly liuing Neyther will they lightly of their owne accorde fall into a worser biasse where they haue with suche a custome as this bin allured from their tender yeares vnto vertue By this meanes also they shall the more willingly both honour and reuerence their elders Agayne they shall be made more fitte to deale in any worldly affayres Thus much hath he there I am compelled to adde heerevnto out of the same Authoure that is to say the golden wordes of his golden mouth written in his 21. Homilie vppon the Epistle to the Ephesians Wouldest thou haue sayth he thy sonne to be well nurtured bring him vp froÌ„ his youth in the feare and nourture of the lord Thinke it not to be superfluous if hee heare the holy Scriptures for there shall be first heare this Honour thy Father and thy Mother Therefore this is done for thy behoofe Say not it belongeth to Monkes to heare the Scriptures Shal I make my sonne a Monke No it is not needefull for him to be a Monke Why fearest thou that whiche is greatly for his profite Make him a Christian It is chiefely requisite for worldly folkes to knowe what things are taught them out of the Scriptures especially for children for there is muche folly in that age And that folly of children is muche encreased euen in outward things when they once know that those noble men also whome they haue in admiration are subiect to infirmities and afrayd of deathe Of which sort was this that Achilles when he saw that hee must now dye for his concubine repented him then of his deede of which sort is this also namely when one is drunke and manye other suche things are committed These medicines therefore are needefull For is it not to be thought a poynt of greate folly in
saith he more fonde than children that saye Blessed is euerye soule that is simple and hee that walketh in Simplicitie walketh in Faith. This truelye is the cause of all calamities that a great number can no skill to alleadge fitte testimonyes of Scripture for matters in question For the simple in that place is not to be taken for the Foole and for hym that knoweth nothing at all but for hym that is not euill for hym that is not craftye For if it shoulde so bee vnderstoode it hadde beene superfluous to saye Be yee wise as Serpentes and simple as Doues But nowe oughte euerye man very carefully to beware and take héede leaste he erre in anye wise in the Doctrine of Faith or be deceyued and beguiled of others The Angell of darkenesse oft times changeth himselfe into the likenesse of an Angell of lighte In these dayes are to be séene euery where greate swarmes of Hipocrites false teachers and enuious mē whiche doe breake into the Lords field by night and there sow darnell Againe there is no man priuie in his owne conscience that he is on euery side so confirmed in sound doctrine but that he may both be deceyued of others and also deceyue others yea and euen himselfe to Our firste Parentes Adam and Eue whome God had adorned as well with perfite righteousnesse as also with a most plentifull knowledge of all goodnesse and many other spirituall graces were notwithstanding beguiled of the subtil serpent and euen forthwith withoute any great striuing gaue consent to hys treacheries and illusions How and by what meanes therefore may we warrant our selues that we shall in no case be insnared or intangled when as we are both farre more weake than they and the old serpente dothe nowe no lesse craftily than in times past endeuoure by Heretikes and false teachers to intrap and circumuent vs He then may séeme rightly to be out of his wittes and euen to striue with reason it selfe whosoeuer feareth not ne standeth in doubte of suche a daunger And soothly that thou mayest arme thy selfe substancially against all pestilent opinions that thou mayst be able to auoyde to preuente and beate backe the strokes of the aduersaries who séeke on euery side with the enuenomed dartes of wicked arguments to assayle and set vpon thée and mayst stande so fast and perseuer so vnvanquishable in sound doctrine as is most méete and requisite thou hast néede to put on spirituall weapons the shield of faith the helmet of saluation but especially the sword of the spirit which is the word of God as the Apostle teacheth and commaundeth in the sixte of the Ephe. But thus doth he arme and defend himselfe that dayly and duly heareth readeth meditateth learneth the worde of GOD set forth in the bookes of holy Scripture For the Apostle Paul in the second Epistle to Timothy and third Chapter sayth very well that the Scripture is profitable to reproue and confute those that casting abrode the nettes of false opinions goe about to beguyle to maske and destroy the vnwary and weake What doctrine soeuer is first brought in it is necessarye that the same be tried by the touchstone of the holy Scripture as by a most absolute rule And there are to be found euery where in the sacred bookes as wel exhortations which do plainely shewe with what great héedfulnesse the authours of sects are to be auoyded as also counsels and certaine reasons whyche doe no lesse euidently declare how wisely and circumspectlye the same ought to be resisted Whych things do verye plainely proue that it is a most vaine toy that a number to beguile simple people withall do oft times iangle off and haue continually in their mouthes reading of the Scriptures doe by by become Heretickes But this speach is more worthy to be abhorred and abandoned than to be answered For what other thing else is this than to saye that the Phisicke wisely giuen and ministred of GOD himselfe is poyson and that sicknesse death is procured by that thing which is prouided to the furtherance of health and preseruation of life Shall we thinke him that we haue oftentimes spoken off Iohn Chrisostome to haue bene beside himselfe and voyde of reason who following the iudgement of the Apostle by howe muche more he sawe many Heresies to growe vppe in his time and in manner of the disease called the canker to créepe further and further by so muche more thought it necessarie to haue his hearers admonished that they shoulde diligently apply themselues to the reading of the holye Scriptures There were in déede at that time no small number of Heretikes as namely the Manichees the Anomaeans the Arians Aetians Eunomians Valentinians and Marcionites the Marcellians and Sabellians the Acoluthiās there were to be short Gentiles and such as following the Emperoure Iulianus had reuolted from the Tentes of the Christians for with all these it is euident that hée encountred by sharpning his penne againste them and so much the rather for that they vnmeasurably vexed the Churches of Constantinople and else where ouer all Greece and verye manye menne being otherwise not euill were seduced by them This necessitie therefore draue the most vigilant Bishoppe to stirre vp all mens mindes as well by bookes notoriously written as also by publike preachings and Sermons to the continuall reading of the propheticall and Apostolicke wrytings as wée haue more than once or twice here alreadye And in one place hée pronounceth that is we intende to resiste Heresies and to descerne the true Churche from the conuenticles of Heretikes we haue néede especially to the doing of it of the ayde and furtheraunce of the Scriptures Hys words in the exposition of the foure and twentie Cha. of Math. Homilie 49. are these In these dayes since Heresie inuaded the Churches there can no triall bee hadde of true Christianitie neyther is there any other refuge for Christians desirous to knowe the variety of Fayth than the holy Scripture of god Before indeed it was shewed many wayes whych was the Churche of CHRIST and whiche was Gentilitie but nowe it can no waye bee knowen of anye whyche is the true Churche of CHRIST but onely by the Scriptures And why Bycause that all these thyngs whyche are properlye Christes in trueth those Heresies haue also in Schisme they haue Churches alike and the holy Scriptures themselues they haue Bishops alike and other orders of Clearkes they haue Baptisme alike they haue the Eucharist alike and al other things and finally euen Christ himselfe A man therefore desirous to know which is the true Chuche of Christ howe shall he knowe in so great a confusion of likenesse but only and alone by the Scriptures Againe before tyme the Churche of Christ was knowen by hir very maners and conditions when the conuersation of Christians either of al or of the most was holy and blamelesse which was not so among the vngodly But nowe Christians are become as euill or worse than are
It may very truely bée sayde that it lyeth for the most parte in vs that a thing be made to be eyther easie or hard The gate vnto well doing is alwayes open so that we our selues do not shutte it vp or of our owne accord turne aside from it But I heare incontinently one that sayth vnto mée the reading whiche you so greately vrge hathe no little laboure and painefulnesse in it further it requyreth good leysure and oportunitie Verily to the intent I maye cutte off whatsoeuer appertayneth to thys excuse I will indeuoure in fewe wordes to shewe howe a man maye prouide that in reading hée shall féele neither laboure nor yrkesomnesse then next that it is not so harde a matter to finde both leysure and oportunity I will in one worde declare that whiche maye séeme sufficient Bring with thée to the reading of holy thyngs a godlye and willing minde and thou haste in effecte vtterly remoued all manner of incombraunces There are some diseases if we maye beléeue Galen writing De locis adfectis lib. 3. Cap. 6. in whyche the powers of the senses are so damnified and hurte that the patientes for so muche as they are continuallye attached wyth a kynde of heauinesse and feare doe imagine whatsoeuer they sée to be sharpe bitter and altogyther agaynste them wherefore they haue in suspition and ielousy all thynges that are done or sayde and doe eschue and abhorre the presence and company of men but yet after a while they are healed and deliuered froÌ„ thys maladie Euen in like case saye I the reading of the Scriptures séemeth harde and painefull vnto thée bycause forsooth thou doest so imagine it to be some euill spirite peraduenture beguiling and bewitching thy senses but the same no doubte will become swéete easie yea and pleasaunte also vnto thée when by the helpe of the holye Ghoste thou hast cast from thy mind that imagination And to what ende I beséeche you shoulde anye man thus colourably pretende these thinges sith wée maye sée daylye a greate number that thinke not the time long a whit when they reade the long and tedious tales stuffed wyth lies of certayne old Gréekes and the fantasticall Asse of Apuleius and the fonde dotages of Lucian I saye nothing al this whyle of the most vaine figmentes of Florandus Syr Lancelot Syr Tristram king Arthur the foure sonnes of Aymon of Magelona Melucina the rounde table I speak nothing of Amorous or rather venemous books ouerflowing in lasciuiousnesse and vncleanesse of the hundred Nouels of vnsauerie and ribaldly â—estes and of other dregges of like stampe whiche it were far better to be abolished with fire the so ofte times to be putte forth in print And in these toyes whylest Courtiers whylest noble men noble women yong men maydes whilest the worshipfull whilest the common sorte of men do spend certaine houres in the fore noone certaine in the afternoone again some after supper and oftimes a greate parte of the night there is not so much as one word whispered as touching any labour or pain in reading but as well the eyes as the eares yea and mindes both of the reader and also of the whole company sitting about him do abide intentiuely fixed vpon these trifles and neyther the noyse of the houshold nor the comming in of others can possibly breake off the base and loude-sounding voyce of the speaker And moreouer the labour of reading if at leastwise it deserueth to be called labour thou mayst now then diuide with the residue of thy familie so that thou that art gouernour of the house mayst read one while another while some one of thy company another while thy sonne or thy daughter another while thy wife another whyle some other in the house that can skill of reading As in other actions so in this also may one not without a cause succéede another resembling as a man wold say Hercules who as the Poets imagine rescued wearye Atlas by bearing vp heauen with hys shoulders Neyther truely oughte it to séeme a thing straunge or remoued from the vsage of the godly to commitet the office of reading and recyting holy bookes vnto wiues children seruaunts and other in the house Again if the reading of the scriptures be fitly pointed out and distinguished into certaine peculiar houres as it is expedient it should be then maist thou haue sufficient space both to breath in and also to recouer the powers of thyne eyes the sight whereof peraduenture is dazeled or of thy voyce if it be thy hap to read in the presence of other and this mayst thou doe albeit thou hast determyned to pervse ouer dayly many Chapters Moreouer there is no let to the contrarie but that thou mayst now and then to auoyde yrkesomnesse chaunge places For thou mayst very wel reade in thy chamber when as eyther thou risest in the morning or goest to bed at night in the Churche when there is eyther nothing or very little out of the Scriptures as it oftimes commeth to passe red or expounded to the people in thy parlour so long as thy dinner or supper is in makyng readie vntill thou be about to take thy meate whilest the dishes are brought too or carried from the table in thy Studie in thy garden to be short wheresoeuer thou wilt and art disposed Saint Augustine euen before the time of hys Baptisme reade with great feruencie and at all times and in euery place the holy bookes hée disputed as touching the sayings of the Prophetes and Apostles He reporteth in the 8. booke and 6. Chapter of his Confessions that he read Paules Epistles at the table Chap. 22. that he tooke in hand oft times the new Testamente in his Ortchard where he hearde once a voyce froÌ„ heauen saying vnto him Take read Wherby hée was vehemently moued prouoked to imbrace Christian religion as he recordeth also in other places moe Again being awaked in the night in the morning after dinner after supper and one while alone another while with his most swéete companions Licentius Trigetius Nauigius Alipius Nebridius and others he vsually and often and with an incredible desire of learning conferred as teaching the word of god By these meanes therefore the difficultly and tediousnesse if any be thought to spring out of reading is easilye eyther diminished or vtterly takeÌ„ away For as the mouth that is out of taste can not away with anye meate thoughe neuer so deintie and holesome but when it is recouered is refreshed there with and can scarcely be satisfied so when a man beginneth first to read the holy scriptures he quickly loatheth them but when he hath once tasted the swéetenesse of the spirituall doctrine then he féeleth dayly more and more all things to become more pleasant acceptable vnto him and then singeth he with the Psalmist How sweete are thy testimonies to my throate yea they are sweeter than hony to my mouth But it remayneth nowe that we shewe howe and
by what meanes a man may pick out leysure and oportunitie to reade the holy Scriptures Verily I dare auouch that there is no kind of calling so vnwrapped or intangled in businesses wherein may not be had a conuenient respite to think vpon and accomplish somthing for the safetie and preseruation of the soule Among the offices that are full of difficulties and daungers maye be reckoned the kingdome the state of Consuls Lieutenauntes Iudges the gouernement of armies and if there bée anye honourable function besides in a great and mightie Commonwealth And it is euident that a greate number of men béeing in the sayde seuerall authorities verye famous and renoumed euen in the troublesome state of things and in the greatest flouds of cares and perplexities gaue notwithstanding a certaine portion of time to reading writing meditation consultatioÌ„ of coÌ„cerning difficult weighty affaires Examples of the Gentiles if any be delighted to heare he shall not néede to séeke farre for them It is reported that Alexander the Greate euen whilest he was busie in leadyng aboute his royall army of souldiours vsed to reade and write diuers and sundrye things and that if at anye tyme he was to ioyne battell with his enimy he woulde snatche vp some one booke or other for his purpose and reade whereby as by a counsailer and encourager he might be made both more apt and also more couragious to fight Octauius the Emperour if we maye credite Suetonius in a moste cruell battaile holden at Mutina a Citie of Gallia read wrote and declaymed dayly in the night time being awaked oute of sléepe he vsed a reader of Commentaries and when he was at home he would recite certaine writings of his owne to his familiar friends as vnto hearers in the Schooles Iulius Caesar as he happily fought sundry battells so put he the same himselfe as elegantly in writing and that euen in his Tentes in the noise of Trumpettes and in the confused clattering of armour and weapons so farre foorthe that a man maye doubte by whether of the two things he attained greater commendation And before thys man Cato Censorius famous for his skil both of warre and peace read very much year learned the Gréeke tong perfectlye when he was an olde man as afterwarde his graundchilde whome they called Vticensis wayting in the Courte till the Senate shoulde come togyther hadde his Bookes with him leaste any parte of the hour-glasse shoulde come forth without fruite Plinius Veronensis albeit hée was intangled with the affaires of the Courte of the lawe and of warfare yet didde hée neuer refraine hymselfe from Philosophie and from the insearching of hidden thyngs but whither he were taking his meate or iorneying or doing of some other thing he eyther read or hearde one reading wrote or indighted to one writing for him But omitting these Gentiles in whom no doubt shineth forth a wonderful industrie and care of good learning I thinke it muche better for godly and Christian people to haue the examples of godly men expounded that euen for the likenesse of religion and doctrine which they follow the mindes of all may become the more prompt and readie to imitate and imbrace the same Set before your eyes therefore the noble king Dauid a man strong and valiaunte both in war and in peace and right notable in battels and conquestes For hée whether it were so that flying the tyraunt Saule he one while wandered in obscure and forborne places another while susteyned woful banishment with the king of Geth or whither that he feared himselfe by reason of his sonne Absolon kindling the coaâ—s of ciuill warre against him or whither he should stande to the triall of battell abroade with his enimies or whither he ruled at home the raines of his kingdom was not only bent and inclined continually to the law which he had always about with him by gods coÌ„mÌ„adement but also in those most dolefull troublesome turmoyles he wrote and sang manifolde Psalmes Hys sonne and successour Salomon so administred his kingdome that he brought the same to a peaceable and most flourishing estate he was in his owne person the chiefe dealer in matter of iustice and equity the ambassadors whych kings and Princes sent vnto him as desirous to heare his wisdome and Councels he most wisely aunswered he builded moreouer most gorgiously and sumptuouslye but in al these things he omitted nothing as touching his manner of reading and pervsing the holy lawe yea he put forth parables and verses or sentences in great number he disputed most sharpely as touching summum bonum or the chiefe ende of man as is to be séene in Ecclesiastes as touching trées and plantes of beastes of birdes of wormes of fishes 1. King. 4. And what thinke yée did Ezechias and Iosias during the time of their seuerall gouernements in the studye and meditation of the holye Scriptures who to the reforming and preseruing as well of the Churche as of the common wealth vsing the counsell and aduice of the wisest of the Priestes and Prophets that age was ennobled by the excellent Prophetes Esaias Hoseas Micheas Ieremias lefte no way vnsoughte nor no stone vnturned But yet before a greate number of other that honourable Eunuch for his wonderfull diligence deserueth commendation who was the chiefe treasourer to a Quéene and alwayes occupyed in giuing and taking in casting and recasting of accomptes whyche is a moste troublesome office especiallye in a womans Courte and yet not so muche as euen then whâ—â— hée iourneyed by the waye and rode in a Chariot suffered hée the time to passe awaye withoute the reading of the Scriptures Of whome forbycause we haue spoken before nowe it shall be sufficient briefly to haue repeated thus much Notable is the praise of Cornelius the Centurion Captaine of the Italian band whom Luke Acts 10. setteth forth to haue béen a louer of sincere religion to haue feared and worshipped GOD wyth al his house which himselfe no doubt had so taught enformed to haue giueÌ„ willingly almes to the poore and finally wyth feruent prayers to haue called vpon God withoute ceassing But that he was suche a one withoute the reading and vnderstanding of the Scriptures wée canne by no means suspect séeing that euen Peter in his oration whiche he made to those that were assembled in the house of Cornelius saith playnely that the word which the Lord sent to the children of Israel preaching Peace by Iesus Christe the Lorde of all men was knowen vnto them Thou sést therfore that Kings and Princes Courtiers Lieutenaunts Capitaines whome no man can deny to be euermore distracted into manye and diuers affayres euen at what time they were in a maner oppressed with the waighte and burthen of businesses coulde finde some oportunitie to the readyng and meditation of Gods word how can then the colde and far fetched reasons take place that a number doe alleadge in greate plenty and I wote not withoute what coloured pretences to excuse
and defende their own slouthfulnesse withall To be shorte there is no state or condition no function or office no laboures no causes incident either to publike or priuate dealings that can minister anye excuse sufficiently lawfull to discharge anye Christian from the reading and pervsing of the Sacred Bookes Nowe sith it is euident that no excuse or allegation whatsoeuer wyll goe for payment it is méete and requisite that euery man doe so distribute the times houres of hys actions as of them he may giue some daylye to the searching of the writings of the Prophets and Apostles And in good sooth it is not likely that the thinges shoulde otherwise be well done that are not accomplished in order and in a tyme appointed Some things are fit to be done in the nighte othersome in the dawning othersome in the morning othersome at noonetide othersome in the euening And looke howe muche more laborious the businesses are or labours busie whych it behoueth to deale withall so muche more duly shalte thou seuer and diuide them and indeuoure to execute euerye thing in certaine houres and peculiar distances of times and seasons We reade in Ammianus Marcellinus that Alexander the greate Iulius Caesar and the Emperour Iulianus who laboured to immitate those former in manye thinges diuided the nightes while they laye in their campes into thrée partes wherof the first parte they gaue vnto rest and to the satisfaction of nature the seconde to the doing of things néedefull the thirde to the studye of good artes and sciences But why doe we not rather turne our consideration vnto Christian princes Therefore to speake of Alfred king of Britain who first of all founded the famous schole at Oxforde we finde it recorded that he in like manner disseuered all the time into thrée portions and gaue eight houres dayly to the minde to read pray and meditate in other eight to the administration of his kingdome and the residue to bodily exercises Not muche vnlike vnto this man was Charles the great who vsed to féed his minde with good studies and meditatiōs but especially with the reading of the holy Scriptures and which not a fewe haue reported of him in the time of dinner and supper he wold alwayes haue some things recyted as well out of the sacred Bible as also out of the workes of Saint Augustine It is plain and euident that many other princes mo besides haue in learning the duties of godlynes out of the holy Scriptures troden the salfe same pathe Why do not euery one of vs therefore after the example of so worthy men especially of Alfred and Charles kings that deserued excéedinglye wel of Christian religion take counsel by by as touching ordinary houres to be appointed to the reading of the holy Bible I doe very willingly and euen purposely rehearse the factes of kings and princes in this cause partly to the intent the kings princes and noble men of our days may perceiue that they also are prouoked by the authoritie princely presidents of their auncestours to the like diligence in learning the doctrine of religion and partly to the ende that inferioure persons who are by no meanes like princes surcharged and in a maner ouerwhelmed with the waues of manifolde and difficult affayres may vnderstand and wil they nil they confesse that they haue no manner of excuse left vnto them wherby they might pretend that they want fit time and oportuniti to reade the holy Scriptures Be it therefore concluded and determined that it is no harde matter for any Christian to finde fit places times and houres to pervse ouer the bookes of the heauenly Philosophy that at leastwise considering what other excellent men haue done in the same matter will not sticke valiantlye to pricke forwarde himselfe to the doing of the like Therefore now as one letting his sute fall and acknowledging himselfe to be vanquished and ouercome some man demaundeth and would gladly learne of vs what time or what houres we déeme conuenient to be chozen to the reading of the sacred bookes I wil in few wordes declare what I thinke to be moste expediente The choyse ought especially to be in thy selfe to determine of the houres according to the manner of the fūction whiche thine office or kinde of life doeth require Doubtlesse GOD himselfe séemeth greatly to commend the time of the morning and euening when a Deut. 6. and 11. he sayth ye shall lay vp my words in your heart and in your soule And ye shall teache them your children speaking of them when thou sittest in thine house when thou walkest by the way when thou liest down and whē thou risest vp Thou séest the times to be pointed out which euery man euen without any informer shoulde effectuallye in déede consecrate vnto prayers thankesgiuing and meditation of things spirituall and heauenly Albeit where the Lorde addeth that when a man sitteth at home in his house and when he trauelleth by the way he oughte to talke of his word he doth not obscurely signify that not only in the morning and euening but also at all other times and houres whatsoeuer men may profitably be excused in learning the lawe of God and therefore that it muste be leafte frée to euerye manne to appoint certaine houres accordyng to the trade of hys lyfe and varietie of businesses whyche happen therein That whyche is of it selfe holesome and fruitefull at what time soeuer it be done is well done Let thy chiefe studye and care be this that what houres thou haste once appointed thou mayste without interruption and manger all lettes and impedimentes perpetually obserue For why all things that shall once in this behalfe reuerently be decréede are as by an inuiolable lawe and yet withoute superstition to be reteyned and kepte And if at any time peraduenture some odde businesse and vnlooked for doe fall out to the contrary then it behoueth theé very carefully to prouide that at some other tyme the want be supplied But againe thou askest howe muche shall I reade euerye daye in what space shall I once peruse ouer all the whole Bible I aunswere that as I vnderstand it was an ordinary matter with oure auncestours once in a yeares space to haue the Bible from the beginning to the ende publikely recited in holy assemblies to the common instruction of all that were present For to the intēt that thing might the more commodiously be done they admitted in those daies no other Psalmes or Books of Scripture in the sayde assemblies but suche as were Canonicall as wée haue shewed in the former Booke And that the same moste commendable vsage was kepte and continued manye ages following it is not to bée doubted For euen Gratian himselfe distinct 15. declaring what Bookes of holy Scripture were wonte to be read in hys tyme that is to say about the yeare after Christes byrth .1160 signifyeth that there was made onelye a verye small chaunge From Septuagesima sayth he
piller hath nothing at all written on it but ouer the second and maine piller we haue noted in these words THINGS DONE and in the latter page the first piller sheweth this title PSALMES the seconde third OLDE TESTAMENT the fourth NEVVE In thys wise therefore whilest passage is made throughe the twelue moneths there is layd open a certaine and vndoubted waye whereby in a yeares space the whole booke of the Psalmes againe all the other Canonicall bookes of the olde Testamente further the bookes not Canonicall lastly al the bookes numbred in the newe Testament may once very wel be read ouer And least any man shold want any thing herein I haue thought good to inserte into this booke the whole Calender of the holy Scripture drawen forth in that forme and order which we haue spoken of and with al the pages pillers incident therevnto so farforth as might bée truelye decked and distinguished ¶ Here foloweth the Calendar of the holy Scripture Ianuarius Ianuarie Thebet in Hebrue x. Moneth THINGS DONE Psalmes Olde Testament Newe 1 A CircuÌ„cision of CHRIST Luke 2. There appeared to Noe 1 Genes 1.2.3  Math 1. 2 b the tops of the mountaines Genes 8. The diuorcemente 2 45  2 3 c straunge wiues Ezra 10. 3 6.7  3 4 d   8 9  4 5 e The destructioÌ„ of Ierusalem is shewed to Ezechi Chap 33.  10.11 â—obia 1. 5 6 f Epipha of Curist He is worshipped of the wise meÌ„ Ma. 2.  12.13 2  7 g He is baptised Math. 3. He worketh his first miracle at  14.15 3  8 A a mariage Iohn 2. 4 16.17.18  6 9 b  5 19.20  7 10 c Nabuchadnezar besiegeth Ierusalem 2. King. 25. Ierem. 25. 6 21.22  8 11 d Ezechiels parable Chap. 24.  23.24  9 12 e Ezechiel prophesieth against Aegipt Chap 29.  25 26 4 10 13 f   27.28 5  14 g   29.30 6  15 A  7 31.32.33  11 16 b  8 34.35  12 17 c  9 36.37  13 18 d   38.39  14 19 e   40.41 7 15 20 f   42.43 8  21 g   44.45 9  22 A  10 46.47.48  16 23 b  11 49 50.  17 24 c  12 Exod 1.2  18 25 d The calling of Paul yere 〈◊〉 after the death of Christ Act 9.  3.4 10 19 26 e   5.6 11 20 27 f   78 12  28 g   9.10   29 A  13 11 12.13  21 30 b  14 14 15  22 31 c  15 16.17  23 Februarius Februarie Sebas in Hebrue XI Moneth THINGS DONE Helapheboliωn in Greeke Psalmes Olde Testament Newe 1 d Moyses expoundeth the lawe Deut. 1.  18.19  24 2 e CHRIST is offered to the Lord. Luke 2.  20.21 13 25 3 f   22.23 14  4 g   24.25 Iudeth 1  5 A  16 26.27.28  26 6 b  17 29.30  27 7 c  18 31.32  28 8 d   33.34  Marke 1 9 e   35.36 2 2 10 f   37.38 3  11 g Noe sent forth the Doue which returned again Gene. 8.  39.40 4  12 A  19 Leuitic 1.2.3  3 13 b  20 4.5  4 14 c  21 6.7  5 15 d   8.9  6 16 e   10.11 5 7 17 f   12.13 6  18 g Noe set forth the Doue which broght an Oliue braÌ„ch Ge. 8.  14.15 7  19 A  22 16.17.18  8 20 b  23 19.20  9 21 c  24 21.22  10 22 d   23.24  11 23 e   25.26 8 12 24 f Zacha. prophesieth Zach. 1. The electioÌ„ of Mathias Act. 1.  27. Nume 1 9  25 g Noe sent forth the Doue which returned no more Ge. 8.  2.3 10  26 A  25 4.5.6  13 27 b  26 7.8  14 28 c  27 9.10  15 Martius Marche Ader in Hebrue XII Moneth THINGS DONE Munychiωn in Greeke Psalmes Olde Testament Newe 1 d   11.12  16 2 e   13.14 11 Luke 1 3 f The temple finished yeare 6. of Darius Ezra 6.  15.16 12  4 g   17.18 13  5 A  28 19.20.21  2 6 b  29 22.23  3 7 c  30 24.25  4 8 d   26.27  5 9 e   28.29 14 6 10 f CHRIST heareth Lazarus to be sicke Iohn 10.  30.31 15  11 g The tast of Esther 3.8.9  32.33 16  12 A The question of diuorce Children are brought Math 19. 31 34.35.36  7 13 b CHRIST commeth to Ierico Luke 18.19 32 Deut. 1.2  8 14 c He healeth the sicke Math. 20. The dayes called Purim 33 3.4  9 15 d 1. Esther 9.2 Mach. the last The Purim dayes 2. Esth 9.  5.6  10 16 e He rayseth vp Lazarus Iohn 11.  7.8 Susan 1 11 17 f He goeth to Ephraim Iohn 11.  9.10 Bel Dragon 1  18 g He returneth to Bethany Iohn 12.  11.12 Song of the 3 chil 1  19 A His séeth are annointed Iohn 12 34 13.14.15  12 20 b He commeth to Ierusalem Luke 19. 35 16.17  13 21 c The Actes are done which are reade of Math. 21.22.23.24 36 18.19  14 22 d 25.26 Marke 14.  20.21  15 23 e Iudas goeth to the Bishops Math 26.  22.23 FragmeÌ„t of Esth 1 16 24 f CHRIST kéepeth the passeouer Math. 26. Iohn 13.  24.25 2  25 g He is crucified Gabriel is sent to Mary Luke 1.  26.27 3  26 A The Sepulchre is kept 37 28.29.30  17 27 b CHRIST riseth froÌ„ death Sheafes are offred Leuit. 23. 38 31.32  18 28 c Iehoiachim broughte forthe of prison Ierem. the laste 2. 39 33.34  9 29 d King. 25.  Iosua 1.2  20 30 e   3.4 4 21 31 f   5.6 5  Aprilu April Nisan in Hebrue I Moneth THINGS DONE Thargenωn in Greeke Psalmes Olde Testament Newe 1 g Noe séeth the land Genes 8. The tabernacle is reared vp  7.8 6 22 2 A Exod. the last chapter The teÌ„ple is purged 2. Chr. 24. 29 40 9.10.11  23 3 b CHRISâ— appeared to Thomas Iohn 20. 41 12.13  24 4 c  42 14.15  Iohn 1 5 f   16.17  2 6 e Iosua leadeth the people out of Setâ—â— Iosu 3  18.19 7  7 f Ezechiel prophesieth against Egipt chap. 30  20.21 8  8 g   22.23 Ezra III. â— 3 9 A The passeouer is instituted Exod. 12. 43 24. Iudg. 1.2  4 10 b The people passeth ouer Ior. Iosu 3.4 The pascal lambe 44 3.4  5 11 c Exod. 12. The people are circumcised Iosu 5. 45 5.6  6 12 d The vessels of the Lord are restored to the Iewes Ezr. 8.  7.8  7 13 e Edictes against the Iewes Esther 3.  9 10 2  14 f The Lords passeouer Exod. 12. Leuitic 23. Iosu 5.  11 12 3  15 g The
of CHRIST Luke 2. The teÌ„ple clensed 1. Mac. 4.  12. Cantic 1 39.40 19 26 c Stephen the Deacon Act 7.  2.3 41.42 20 27 d   4.5 43.44 21 28 e The children are slaine Matth. 2.  6.7 45.46 22 29 f   8 47.48  30 g    49.50  31 A    51  THou séest now and in what sort we haue ordeyned the Calendar of holy Scripture and brought it to an ende And to the intente the greater number of godlye readers maye reape of swéete and continual fruite by this our labour we haue prouided this Calendar and digested it in suche wise as that they may draw it forth in tables of paper or parchment and fasten them to the wals in their studie Parlour priuie chamber shoppe chappel Oratory and wheresoeuer they list themselues For my parte I couet nothing so muche as that all the godly woulde receyue this worke with that minde that it is of me offred Howbeit I goe not about to prescribe any thing as of necessitie to anye man but doe franckely confesse that euery man oughte to be at his owne choyce and liberty to appoint and determine more at large of and concerning all this whole businesse and therefore hardly let euery one choose suche a way of reading the holy mysteries as he shal suppose to be most fitte and conuenient for his purpose Yea if any man shal by his owne proper witte and industrie denise a more apt waye than this is and will not be grieued to impart the same vnto vs we protest that we shal be so farre of from enuying his good successe that we wil follow him rather for our guide and lodes man and render vnto him the expresse meaning of a thankeful minde when and so farre forth as in vs shall lye For why wée truely are not ashamed to confesse that after the maner of painters who vse with a cole or chalke to drawe the first lineamentes of their worke we haue shadowed out more truely than fully finished a certain slender and easie forme of distinguishing and limiting forthe certaine chapters of bookes to be reade euery day throughout the yeare And soothly of al other we couet least that any thing shoulde in this behalfe be superstitiously obserued Libertie is a thing of it selfe verye amiable neyther is it méete as perteyning especially to this matter that any thing should in such wise be commaunded or enioyned as though that he that did otherwise shoulde by and by bée put in fault and blame For doubtlesse it is very fitte and requisite to be permitted that a man shoulde at any time of the yeare beginne the holye Bible that he should dispose and digest in suche order and number as well the Bookes as Chapters as he himselfe can best like off againe that he shoulde pervse some certaine bookes out of whiche he hopeth to reade moste profit in the doctrine of religion so muche the oftner like as Saint Ambrose wished Augustine to reade before others the prophet Esay and other bookes more rarely and sparinglye But thys thing we are most of all desirous to perswade that it is very necessarie for euery Christian that he should dayly pervse ouer certaine Chapters of the sacred Byble And if so be the same man shal once in a yere go through with the reading of the whole Byble then we promise him that ouer and besides he shall deserue no smal commendation of his godly trauell with all men he shall also reape moste ample fruite and commoditie by this hys diligence I woulde haue thée therefore whatsoeuer thou art duely to consider with thy selfe whether anye man may iustly hereafter alleadge for excuse that it will bée as greate a matter for him to read ouer the holy Bible as a number wil séeme to make it What labour I praye thée is it to bestowe one houre or mâ—e pâ—raduenture in pervsing ouer thrée foure or fiue Chapters at the moste euerye daye in the wéeke In good faith he maye well blushe and be ashamed that dare hence forwarde so muche as once tomutter against these things Therefore let euery manne forthwyth without anye delay make prefix and inionye to himselfe a lawe and let him with all care and industrie indeauour to obey it so long as he liueth But if it shall happen through businesse falling out of the sodayne that lawe to be broken and interrupted then let him not spare hardlye to punishe and euen to be awreaked of himselfe No manne is better styrred vppe and reteyned in his dutie doing than he that of his owne accorde is both a lawe and a iudge to himselfe It is incredible howe acceptable a thing it is to GOD when a man willingly and without compulsion giueth himselfe fréely to godly exercises But nowe I woulde not haue thée to saye vnto me that thou art driuen awaye from the reading of the sacred Byble bycause all the matter thereof is harde and beyonde thy capacitie neyther canst thou atteyne vnto the things therein conteyned Naye thou séest further that of the things whiche thou readest or in some sorte vnderstandest thou canst not gather anye spirituall profitte for why thou arte ignoraunte howe or by what meanes thou mayste aptlye transfer the thyngs that the Scripture specifyeth to the instruction and information of thine owne life But I will not suffer theée I saye to vse herein anye longer cyrcumstaunce and for bycause it woulde grieue mée verye muche if there shoulde anye thyng As yet be a hyndraunce to thy godlye purpose and that thou whyche séemedst to be euen now redy bent and fully prepared to the reading of the holy mysteries shouldest yet be withdrawen from the enterprising therof I will also go aboute to remoue out of thy waye these lettes and impedimentes and as I maye so saye thornes and bryers First whereas thou thinkest and speakest honorablye as touching the worke of the holy Scriptures and arte fully resolued that in it are comprised things heauenly Diuine and in all respectes noble and excellent in good sooth thou dost very wel and godly and like a good Christian For in déede it behoueth that all the things therin comprehended be aunswerable to the maiestie of him froÌ„ whome the same proceeded Wherefore so oft as we take the Bible in our hands it is méete and requisite that we behaue our selues with al reuerence as if we were come to a pallace or Court furnished with all sumptuous and gorgious attyre wherein we had to talke and debate that of most weyghtie affayres with some mightie lord and Emperour sitting in a high and stately seate and garded about on euerye side with many noble menne and officers For in verie déede to reade the holy Scriptures is euen for a man to present himselfe vnto GOD and to make entreatie as touching euerlasting saluation Neyther can it be perceyued that any man is in good earnest conuersaunt in the sacred bookes except therewithall he lift vp his
minde vnto GOD and behold wonder at anwadore his goodnesse power Wisdome righteousnesse c. And truely howe it commeth to passe I knowe not the verye sighte of the holye Bookes themselues doeth sodainelye strike as it were priuilye a Whiche thing Chrisostome also in his thirde homilie of Lazarus testifieth Let vs not hoorde vp golde saith he but let vs lay vp for our selues the treasure of the spiritual Bookes As for gold verily when it encreaseth most thē doth it moste of al endanger the possessors of it But the Bokes beyng well laide vp do bring muche profite to the owners of them For euen as when the warlike weapons of a King are bestowed although there be none to possesse thē yet do thei minister great safetie preseruation to those that dwell in the house where they are laid vp whiles neither theeues nor breakers down of walles nor any other malefactor dare once venture vpon that house so wheresoeuer the spirituall Bookes are founde from thence is expelled all the power of the Diuell and greate consolation offred to the inhabitants Inasmuche as euen the verye beholding also of the Bookes maketh vs to be more slowe to sinne For whither we haue committed any thing that is forbiddē and defiled ourselues yet being returned home and hauing looked vpon the Bookes oure conscience doeth more fiercely condemne vs and we are made afraide to committe the like againe whither we haue continued in godlinesse of life by the Bookes wee become more strong and stedfast For so soone as a man hathe touched the Gospell by and by he hathe disposed his owne mind and withdrawen it from worldly affayres and that onely by the sighte thereof But if he shall adde diligent reading then as the soule that is occupyed in the holye mysteries and matters of GOD so is he purged and made better GOD talking wyth hym throughe those Scriptures So sayth Chrisostome whose wordes it is méete we shoulde reade wyth suche an affection as he himselfe vttered them in that is to saye a godly and religious and voyd of all superstition Now albeit the dignitie of the holy Books be greater far-awaye than wee are able to expresse in wordes yet there is no cause why anye man shoulde mistruste but that the vnderstāding of them may be opened vnto him God indéede speaketh himselfe in them but the same God doeth wonderfullye apply hymselfe vnto vs and euen willinglye abateth hys talke to our capacitie As mothers knowe howe to stutte and stammer with their stutting and stammering infants euen so doeth God vouchsafe to debate manye thynges wyth vs after the manner of menne whilest namely of the things that are common amongst vs he borroweth examples similitudes sentences and many other things moe profitable to an easie and plaine methode of teaching Yea and moreouer the writers that firste of all compiled the sacred Bookes whome hée woulde haue to bée as hys Vshers and substitutes to teach vs in the Schoole of his Churche he hathe chosen to be suche as were not famous wyth anye notable learning but of vile and base condition and vtterly voyde in a maner of al knowledge and erudition Moses whom a number do suppose to be the Author not onely of the fiue Bookes commonlye ascribed vnto him but aso of the Booke of Iob likewise Dauid and Amos were renowmed thoroughe feeding of cattell Peter the Apostle and Iohn the Gospel writer lyued by the trade of Fishing Paule exercised Tent-makyng Luke publikely dealte with Phisicke albeit there be some not wanting whyche contende that he was also a Paynter Matthewe played the Publican or Tolgatherer Loo◠what crue and fraternitie the moste excellent writers were Nowe then they vsed a kinde of speache that was agréeable to themselues and to their likes that is to saye familiar plaine and sauoring euerye where of suche a certaine ordinarye simplicitie as wée reade that S. Augustine and certaine other fauourers of eloquence durst for a tyme contemne the holy Scriptures by reason of their beggerly phrase créeping vppon the grounde and destitute of all Rhetoricall beauty All men and women therefore oughte assuredlye to truste yea euen the homely husbandmen shéepe-beardes Fishermen Bakers Bruers Paynters Carpenters Fullers Corriers Tanners and all inferiour craftsmen whatsoeuer also Wyues Widows Virgins that they and euerye of them so they haue heartes desirous to learne maye quickely profite in reading of the Scriptures And ofte tymes whereas somthings escape vs not GOD but we our selues are in the faulte For why it is not wythout a cause that he complayneth or the vngodly who sayeth that they would not vnderstande to doe good but hardened theyr heartes bycause they regarded not the voyce of the Lorde Psalme 36.95 Moreouer there are preceptes extante whereby wée are commaunded to craue GODS ayde in thys behalfe there are promises also whyche doe put vs in sure and certaine hope that nothyng shall bée denyed vnto vs Aske sayth CHRIST and it shall bee giuen you Knocke and it shall bee opened vnto you Matth. 7. Luke 11. And Iames Chap. 1. If anye of you lacke Wisedome let hym aske of him that giueth it namely GOD who gyueth to all menne indifferently and casteth no manne in the teeth Who then woulde bée grieued when he commeth to reade the holye mysteries to vse firste some shorte fourme of Prayer And manye formes of praying may be gathered out of the hundred and ninetéene Psalme alone to the intent I maye speake nothyng of other places No man I trowe will thinke muche to saye Blessed art thou O Lorde teach me thy statutes or Open thou mine eyes O Lorde that I maye see the wonderfull things of thy lawe or O Lorde make me to vnderstande the waye of thy commaundements or Teache me O Lorde the waye of thy statutes and I will keepe thy lawe yea I wil keepe it with my whole heart Cause me to walke in the path of thy commaundements for I am well pleased in it or The earth O Lord is filled wyth thy goodnesse O Lorde teach me thy statutes or Thy handes O Lorde haue made me and fashioned me giue me vnderstanding that I may learne thy commaundementes or Deale wyth thy seruaunte according to thy goodnesse and teache me thy statutes I am thy seruaunte giue mee vnderstanding that I maye knowe thy testimonies or The righteousnesse of thy iudgementes O Lorde abideth for euer giue mee vnderstanding and I shal liue c. Also out of the Ps. 25. Shew thy wayes vnto me O Lorde and teache me thy pathes Leade me in thy truth and teache mee for thou arte the God of my saluation Againe in the same Psalme The Lord is good and gratious and therefore will hee teache sinners in the waye He will direct the meeke in iudgement and teache his way vnto the lowly All the wayes of the Lorde are Mercy and Truth to them that keepe his couenaunte and his testimonies Thus whosoeuer shall praye with an assured confidence God will open
the eyes of their mind whereby they may iudge vprightly of al things Further it cānot be denied but that there be many things in the Scriptures of thēselues very plaine and easie to be vnderstoode Likewise there are dyuers and sundrye thynges here and there intermixed whyche who so hathe any iudgement at all doeth soone perceiue where vnto they tende Moreouer there is no man the carrieth not about with hym an expert maistresse of manye secrete and mysticall matters to witte hys owne proper conscience whych doeth ofte times priuily reproue finde faulte with and make ashamed those that pretende that they vnderstand not the holy Scriptures It is a very grieuous offence when thou once vnderstandest the truth to dissemble it to neglect not exercise or deny it and God is wonte to giue vppe those that so doe hauing firste as witnesseth the Apostle Rom. 1. blinded their harts into a reprobate sense Furthermore be shall best prouide for his owne safety that dothe not labour to flye ouermuch alofte but contenteth himselfe in places some what harde and difficulte to drawe forthe the simple and sounde meaning whych the words themselues do signifie wythout any couertures and whyche séeme not to be strange from the minde and purpose of the author To hunt after subtil and straunge interpretations to muse vppon allegories wythout cause why to crake continuallye of mysticall meanings is the property of men that consider not sufficiētly the snares and bayted hookes of the deuill Examples howe suche curiositie and vnaduisednesse hath bin punished God would haue in all ages to be séene Woulde to God we coulde oftetimes call to remembraunce howe greate a benefite it is to be wise to sobrietie He shal not a little be helpen to the collecting of proper sentences that will exactlye marke where the beginnings of sermons disputations and narrations and where the endings of the same bée again where the prefaces propositions confirmations confutations conclusions are distinguished in them Let hym obserue also the proper spéeches and phrases that are familiar in the Scriptures let hym searche diligētly throughout euery member as well the thynges that goe before as also the things that follow after to be short let hym duely examine the causes and circumstances of euery point If after all these things thus discussed there remaine some things yet still hidden it shall be expedient to repeate them oftener than once and the more intentiuely to consider of them Repetition commonlye causeth some things to be more cleare and lightsome and that whyche is harde to daye to morrowe or nexte daye becommeth plaine and easie One daye teacheth an other and one night certifieth an other If the daye as it is saide in the prouerbe taketh away the sicknesse oft he bodye then vndoubtedly taketh in awaye also ignoraunce whyche is a maladie of the minde It shall be verye profitable in lyke manner to conferre diligentlye the playne and agréeable places of the Scriptures wyth that place touching the meaning whereof the question is as Luke reporteth Act. 17. the Thessalonians did If thys conference be in vayne then there is no let but that thou maiste aske the aduice of some other wiser than thy selfe GOD wil bring to passe that when thou thinkest leaste of it thou shalte lighte vpō some Philip that may resolue thée of thy most intricate doubtes Act. 8. Hée that wanteth altogither the helpe of a teacher let hym looke ouer the Commentaries or Annotations of the choicest interpretres that hée can come by Laste of all if all thy labour in searching of some hidden mysteries proue voyde and of none effecte and that mannes industry as ye woulde saye be mocked and deceyued then doubt thou not that it commeth to passe for some benefite of thine that some thinges whyche thou soughtest verye desirously to knowe doe remaine still vnknowen vnto thée It is profitable that thou shouldest knowe by this meanes the infirmitie and ignorance as well of all mankinde as also of thy selfe Hereby also thou learnest how highly thou oughtest to estéeme the giftes of the holy Ghoste who enlightneth the myndes of the godly Thou vnderstandest agayne that the same gifts are giuē to euery man according to the measure of Faith. Further thou haste in admiration eayl◠more and more the maiestie of the things comprehended in the sacred Scriptures And there are in verye deede some things in them whych ought of vs rather to be beleeued than perceiued like as also certaine pointes are onely touched by the way but not fully declared Neither truely is it to be doubted but that many before thée haue sticked and stammered at the selfe-same places Yea euen the diligentest of al other do oftetimes stumble and are deceyued Therefore the wante of knowledge of some certaine places doeth by no meanes giue thée occasion to caste awaye the holye Bookes but rather thou muste so muche the more diligentlye and constantlye goe forwarde to pervse them as thou arte sure and certaine that there wyll be alwayes a number of thynges whyche thou shalte neuer bée able to attayne vnto and that a Christian manne oughte all hys lyfe long to bée a Scholler of the holye Ghoste But to declare howe and by what meanes thou mayste reape a Spirituall profite by the thynges whyche thou readest and indifferently at the leaste vnderstandest althoughe a man myghte stand long vppon thys matter yet I will saye so muche in effecte as I truste for this present time shall be sufficient Firste all menne oughte to be perswaded of this that the effectualnesse of prayer poured from the hearte vnto GOD is very greate for whyche cause we haue a little before admonished that so ofte as we come to the readyng of the holye Bookes wée shoulde in anye case to beginne wythall vse some forme of prayer Secondly there lyeth hidden in the worde of GOD it selfe when it is read or hearde or when it is duely examined a certaine wonderfull power of the spirite where with the mindes of men are stricken and after an vnspeakable maner moued drawen Whiche thing doubtlesse we woulde by no meanes affyrme except it were found expressed in the sacred Scriptures and except further it were manifest that many good mē had at all tymes proued the selfe same thyng to be true Hearken I praye you what the Author of the Epistle to the Hebrewes Chap. 4. sayth The worde of GOD is liuely and mighty in operation and sharper than anye two edged sworde and entreth throughe euen to the diuiding asunder of the soule and the spirite and of the ioyntes and the marow and is a discerner of the thoughtes and of the intents of the heart Neyther is there anye creature whyche is not manifest in his sight but al thyngs are naked and open to hys eyes wyth whome wee haue to do In whyche place there are two things of vs to be obserued The one that vnto the worde of GOD are ascribed life and other effectes of verye great
importance It is sayth he quicke or liuely and mighty in working and operation for it pierceth and entreth throughe euen to the diuiding of the soule and the spirite in as muche as it moueth the whole manne after an incredible manner againe it discerneth the thoughtes and intentes of the hearte in asmuche as it findeth faulte with and iudgeth a man and bringeth hym to the knowlege of hymselfe and of God and compelleth him to humble hymselfe to confesse that he is a sinner and to flye vnfaynedly to Gods mercy The other howe that from the worde we maye passe sodainely to GOD hymselfe vnto whome all thinges thoughe neuer so secreate are wyde open and bare Therefore by the former pointe we must be moued to thinke and perswade oure selues that in the worde of GOD yea euen when it is read onelye or hearde there is a certaine maiestie and excellencie by reason whereof it deserueth to be imbraced of vs with all reuerence and lowlynesse of hearte And by this later it commeth to passe that wée belieue that God is not farre absent from his worde but when and so long as it pleaseth him worketh mightily by it as by a fit instrument accomplisheth most wonderfull things Not that the word as it consisteth of bare letters and sillables as it is written read pronoūced or heard is in it selfe of so great efficacie no verily our meaning is not so to perswade but we hold for truth that whilest the authour of the same word written read pronounced or heard is considered and whilest the things signifyed therein are diligently examined the diuine power in the meane season after a certaine imperceyueable manner approcheth wherewyth estsoones the mindes of readers or hearers are so moued pierced inflamed and enlightned that repētāce faith and other such like vertues do folow in them For we vnderstand that euen the very same consideration is to be had of the outward worde that all men do confesse to be had of the outward elementes in the Sacraments of CHRISTES Church The water if it be considered in it selfe is of no great force neyther can it in very déed wash away the filthinesse of the soule but as sone as the worde is added to the element according as CHRIST gaue in commaundemente it becommeth a Sacrament Howe be it in this word of the Sacrament we haue not so muche to marke the sillables and sounde of the letters as we haue to obserue the dignitie of him that first instituted that holy action the things signified by it especially the inuocation and calling vpon of the three persons in one diuine essence or substance of the Deitie And then forsooth so great is the power of the water through the working of the worde that it toucheth indéed the body but it washeth also the heart I vse the worde of S. Augustine in his treatise 80. vppon Iohn not bicause the word is spoke but bicause it is beleued for whereas GOD is thus called vpō by faith there he doth not disdaine by his power to worke heauenlie spirituall effectes in the heartes of those that are baptised We say then that euen in like case when the minde is wholly set vpon the word which is read heard or vnderstoode and hath regard vnto God the Author of the worde and besides weigheth in a iuste ballaunce the things signified in it that then the diuine power doeth wonderfully shewe forth it selfe and repentance faith hatred of sinnes endeuoure of true holinesse of life are stirred vp and euen the whole man both in body and in soule is chaunged and renued Of whych diuine workemanshippe there are proofes sette foorthe in the Sacred Scriptures verye playne and apparant to all men For Ezra read in the booke of the Lawe Nehemia 8. in the open streete that was before the watergate frō morning vntil midday in the presence of men and women that gaue heede vnto it and the eares of all the people hearkned vnto the Booke of the Law It foloweth a little after And al the people when they heard the words of the lawe The Apostle Peter Actes 2. rehearseth the Scriptures to the Iews and interpreteth them as touching Christ which being heard so many as were present were pricked in hearte and said vnto Peter and the rest of the Apostles Men and brethren what shal we do And vnto the Rom 10. But what sayth it The worde is neare thee euen in thy mouth and in thine hart This is the word of Faith which we preach to wit if thou shalt confesse with thy mouth the Lord Iesus shalt beleeue in thine hearte that God raysed him vp from the dead thou shalte bee saued For with the hearte man beleeueth vnto righteousnesse and wyth the mouth manne confesseth to saluation Againe in the same place Fayth commeth by hearing and hearing by the worde of GOD. Moreouer Peter Act. 10. making a plaine declaration of the summe of Christian doctrine oute of the holy Scriptures in the house of Cornelius the Centurion To this CHRIST sayth he beare all the Prophets witnesse that throughe his name whosoeuer beleeue in him shall receiue remission of sinnes While Peter yet spake these wordes the holy Ghoste fell on al them that hearde the worde Wée may therefore out of al question confirme this assertion namely that by the diligent and attentiue reading hearing and meditation of the worde of GOD a man is induced to the knowledge of GOD and of hymselfe to the detestation of his sinnes and to vnfayned repentaunce to Faith in Iesus Christe to the amendment of hys life and conuersation and to bée shorte receiueth the holy Ghoste and wyth hym most large and bountifull giftes That whyche wée knowe in tymes paste vsually befell to the readers or hearers of GODS word that the same also may happen nowe in these dayes wee flatly auouche wythout controlment For why if hée that beyng incensed with desire of profiting taketh in hand the holy Bookes do before al things craue the ayde of the holy Ghost thē next deuoutly reade or heare the word of GOD by which as by an instrument it pleaseth GOD to talke familiarly with vs after this also lifte vp his mind vnto GOD speaking by the Prophets or Apostles and duly discusse the things specified in thē there is no doubt but that God after his acustomed clemency putting to his hande will stirre vp purge teach and sanctifie the heart as well of the reader as the the hearer and graciously grante vnto him Repentance Faith the holy Ghost and other giftes and graces of hys spirite Furthermore to the intent that euery one furnished and affected in that sorte that we speake of maye in reading envre himselfe wisely and discretlye to note picke out and as by a certaine methode to distinguishe those things that may be profitable to all intentes and purposes and applyed to the attaynement of perfection and soule health we adde last of all that the very edge of
thrusteth forthe one while verily suche as are approued in opinion for their notable wisedome another while swinishe haters and contemners of all holy things an other while Hypocrites puffed vp with a vaine shew of holynesse and therefore maruellous fit instrumentes to beguile the simple by whose painted and smooth persuasions and by other crafty conueyances the vnwarie sort maye be broughte to the neglecting and open hatred of the Scriptures but it is your partes with these reasoÌ„s and instructions whereof you haue hitherto heard many and sundry as well out of the sacred Scriptures theÌ„selues as also out of the moste godly and learned fathers to shoare vp and fortify your minds and euen in spight of all the rablement of the wicked whome Sathan subborneth and armeth dayly against vs to stirre them vp to the loue and study of Gods word Let vs coÌ„sider that CHRIST doth euen now also without ceasing preache vnto vs which in very déede he doth not after one waye or manner and that there is no precepte of him oftner vrged and repeated than this wherein he sayeth to all Christians Searche the Scriptures for they are they that testifye of me This voyce of CHRIST for so much as his heauenly father hath so coÌ„maunded let vs heare with patient and stayed mindes and with al reuerence and submission obey it finally in comparison of that let vs refuse and abandon all mens pesuasions preceptes counsels flatteries threatnings curses and tormentes whatsoeuer For he that maketh none accompt of thys voyce of CHRIST there is no doubt but that his name shall oneday be vtterly scraped and raced out of the register of Christians that is to saye out of the booke of life whiche GOD himselfe hath written and that at the laste iudgement of the great day he shal heare froÌ„ the mouth of the same CHRIST a far other manner of voyce namely a heauye and a horrible voyce as touching the suffering and enduring of euerlasting fire THE ENDE Ps. 14.2.3.4 Psâ—l 53.4 Ps. 5.10 and 140.2 and 10.7 Prou. 1.16 Iam. 4.8 1. Cor. 1.20 2.14 Iere. 9.26 Deut. 10.16 Eccles 11.33 Genes 6.5.11.12 and 8.21 Psal. 36.1 Esa. 59.3.7 Rom. 3.10.11.12.13.14.15.16.17.18 Psalm 51.5 Eph. 2.1.3.5 Rom. 3.9 Galath 3 22 Rom. 2.22 Psalm 116.11 Rom. 3.4 Esa. 59.5 Deut. 27 Galath 3.10 Coloss 2.13 Ephes 2.12 Rom. 6.23 1 Pet. 5.8 Ephes 6.12 Ephes 2.2 Genes 3.1 1. Pet. 5.8 Apocal. 12 3 Ioan. 3.3 Ephes 4.23 1. Pet. 2.2 Hebr. 13.14 â— Corinth 1.10 11. Time. 3.16 Rom. 15.4 Man is created to the knowledge of GOD and of his will. Ouid. Metamorph Lib. 1. Of the former booke which is the whole world Of the later booke to wit the holy Scripture VVe must giue more attendaunce to the latter booke of the holy Scripture than to the former and that for three causes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 III. It behoueth all men to reade the word of GOD in that it is graunted to them only to speake and vnderstand They must especiallye read the holye Scriptures which professe themselues to be Christians It is a shame for a Christian to be ignorant of the things that Christe commaundeth The Iewes reade the Scriptures painefully God commandeth in the Lawe the bookes of holy Scripture to be read and perused of all people For what cause and coÌ„sideratioÌ„ God woulde haue his doyngs and sayings committed to writing The Fathers albeit they were without Bookes yet taught they most diligently the doctrine of religion then what ought not wee to do that haue Bookes graunted vnto vs. The commandement of God as touching the reading of the Scriptures belongeth not only to Iewes Christ also commaundeth vs to reade the Scriptures In the Apostles time all the Godly read the Scriptures most diligently The holy Ghost is giueÌ„ to the beleuers to the intent they may learne and vnderstande the Scriptures â–ª Euen the Gentiles also in these dayes vsed to reade the Scriptures albeit they were extance onely in the Greeke tong In these dayes wee haue the holy Scripturs extant in all tongues And after the Apostles time all the godly serched continualy the Scriptures Exhortations of the holy Fathers as touching the reading of the holy Scriptures priuatly in houses Origen Eusebius â—â—misenus Iohn Chrisostome Augustine Ambrose Now a dayes some Bishops there be that forbid the holy Scriptures to be read The neglecting of the Scriptures of this time if it be compared with the diligence of the auntient people is verie shamefull and ignominious The Lâ—â—ie is profited 〈◊〉 dâ—â—g of the Scriptures that they were able also to teache others Laie men skilful of the holy Scriptures in times paste taughte in Churches and were chosen to thâ— goueâ—â—emet of the same The barbarus enimies of Christian religion oughte sooner by orderly teching of sounde doctrine than by force of armes be won and vnited vnto vs. The very consideration of the times present doth require that all should applye themselues to the studie of the holye Scriptures The answere It behoueth the Ministers of the Church to bee exercised in the holy Scriptures aboue all other The Ecclesiasticall Ministery consisteth not in songs or colde ceremonies The Minister ignorant of the holye Scriptures can not conuince false opinions The Minister that is without the knowledge of the Scriptures can not wisely reproue sinne The Minister that is ignorant of the Scriptures can not confer with others of godlynesse and pietie The Minister can giue no counsell to carefull consciences that is not conuersant in the Scriptures The Minister that he may be able to coÌ„fort the afflicted must of necessitie haue experience in the Scriptures To haue the name of the Ministerie without the substance of it is an absurde thing They that can not perfourme the office of the Ministerie must not reape the fruites of it The Ministers that are vnskilfull of the Scriptures oughte to bee remoued from their places They do moste grieuoâ—sly offende whiche beeing placed in the Ecclesiasticall Ministery doe still neglect the holy Scripture Albeit the studye of the holy Scripeurs doe especiallye become the Ministers of the worde yet maye not the Laitie therefore reiect it There is no degree of men among Christians to whome it perteyneth not exactly to learne the holy Scriptures Kings and Princes must reade also the holy Scriptures All Câ—urtiers and noble men must diligently reade the holy Scriptures Iudges Consuls Pretors must exercise themselues in reading the holy Bible Neither must souldiors neglecte to reade the holy Scriptures Lâ—wiâ—rs ougâ—â— to be familiarly acquainted with the holi Scripturs Phisitions also muste deuoutly trauâ—ile in the Scriptures It is expedient that Merchant men also and Artificers should profit in the Scriptures To husbandmen also is commended the reading and hearing of the Scriptures It is expedient that Boyes and Mothers also be instructed in the holy Scriptures There be certayne duties common to all Christians whiche it is needefull for theÌ„ to learne out of the holy Scriptures All Christians muste endeuor to shewe themselues to be true members of the Churche Euerye Christian ought to bee readye to render a reason of hys Fayth to euerye one that asketh it Euery Christian ought to foresee prouide that hee erre not or be not deceiued in the doctrine of Religion There is no ChristiaÌ„ that standeth not in neede to be reproued for his sinnes and oft times to be admonished No Christian caÌ„ be without comfortes The Conclusion The willing mind easilie findeth oportunitie to do well It is false to saye that in reading there is labour and griefe How we maye get leysure oportunitie to read the holie Scriptures That a time certain ought to be giuen to the reading of the Scriptures VVhat time most apt to the reading of the Scriptures How much euery day to be read The Canonical bookes of the olde Testament Let a man read dayly certaine chapters but vvithout superstition The depth and maiestie of the holy Scriptures ought not to fray vs froÌ„ the reading of theÌ„ No maÌ„ ought to complayne that he cannot vnderstaÌ„d the Scripturs howe we maye attayne to the vnderstaÌ„ding of them Some thinges we are ignoraÌ„t of to cure benefite Howe thou mayste gather spirituall profite by the thyngs that thou readest The power of the spirite worketh priuiely through the worde is the heartes of the readers and hearers Certain Chapters or fountains to which all things in the holy Scriptures ought to be referred Teaching Reprouing Instructing Correcting Comforting Conclusion Jmprinted at London by Henry Bynneman 1579.
Vppon whiche occasion hée affirmeth that his worke De fide operibus tooke the beginning And that in those dayes the Laitie was accustomed of their owne accorde to handle the holy Scriptures that they had scarce anye néede of admonitions this may be a proofe suffcient that Augustine like as Hierome also before hym was often tymes â—nen of Virgins and women not only louers of the holy Scriptures but also expert in them earnestly called vpon by letters to resolue them in certaine doubtes and that for their sakes he one while declared hard and perplexed questions whiche they didde putte sooth an otherwhile did some other thing to prouoke and help forwarde the study of godlinesse Reade hys Epistles to Paulina Demetriades Fabiola Felicia Prota 〈◊〉 Edith Florentina a mayde and Maxima a widowe of Italy In his seconde Booke De anima â—â—â—â—igme hee telleth of one Peter an olde Prieste that he learned manye things of a young man of the Laitie and that hée reioyced excéedingly and gaue harty thanks vnto GOD therefore Seing then that by these and such like reasons S. Augustine witnesseth abundantlye that the studye of holy Scripture was in his tyme verye common and familiar among men and that the people of al sorts sexes and ages were able then godlye and expressely bothe to question and make aunswere as touching the affayres of religion it should be superfluous to enterlace in these our wrytings the exhortations to the same study whyche are to be founde in his workes verye frequent and forceable Verily out of one onely Sermon which is entituled Of the study of Wisdome meditation of Gods lawe as out of one bed I will gather certaine floures whereby euery manne maye easily coniecture what maner of posies of the same sorte are to be founde in the rest of hys Sermons We haue yet saith he a good comfort in reding the holy Scripturs bicause the reding of the holy Scripturs is no small foreknowlege of the diuine blessednesse For in them as in a certaine glasse a man maye consider of himselfe what hee is or whether he goeth Continuall reading purifyeth all things it causeth feare of hel sire it stirreth vp the heart of the reader to long after heauenly ioyes Hee that will alwayes be with GOD ought often to pray and reade For when we praye wee talke with GOD and when we read GOD talketh with vs The reading of the holy Scriptures bringeth with it a double commoditie either for that it instructeth the vnderstanding of the soule or bycause it leadeth a man froÌ„ the vanities of the world to the loue of GOD the labour bestowed in reading is commendable auayleth much to the clensing of the minde For like as the flesh is nourished with carnal meates so is the inner man nourished and fed with the diuine Oracles of GOD as sayeth the Psalmest How sweet are thy testimonies to my mouth oh Lord yea they are sweeter than hony and the honye combe But he is moste blessed of all that so readeth the holy scriptures as he turneth them into practise Hitherto hée Soothly these words are well worthy to be written of the godly in golden letters and to be painted in those bookes whych they dayly beare about them to the intente they maye oftentimes learne exactly to weygh and consider euery one of them Saint Ambrose whom whilest he liued S. Augustine most willingly hearde and reuerenced with all dutifulnesse in his Sermon 35 entituled Of the fasting of the Lord in the desert and that man liueth not by bread only againe where he expoundeth Psal. 118. in his SermoÌ„ 21. exhorteth al the faithful to the diligent reading of the Scriptures and in his booke of Offices Chapter 22. hée sayeth That our wordes and communications oughte chiefely to bee framed of the Scriptures We myghte moreouer call to remembraunce the notable sayings of other famous men as touching this matter but I feare me least these which we haste noted already may séeme to be ouer manye and too too tedious to the queysie stomackes of some How beit I could doe no lesse but out of those most excellent authours describe some things euen word for word and that partly to the intent we myght testifye to the world that we with all faithful sincerity and according to the iudgements of most holy men doe handle this cause partely to the ende we might stoppe the mouthes of some arrogant persons whiche as soone as they perceyue a man to differ from them in opinion do grinne by and by exclayme without measure and accuse him of heresie not considering in the meane time that whilest they condemne vs they condemne likewise the most excellent and antientest diuines whose voyces haue now bene heard But sithence they haue thus defined determined the were of all other in a maner as the coÌ„moÌ„ schoolemasters and teachers I meane Origen Chrisostome Hierome Augustine Ambrose it cannot be doubtfull to no man that all their Scholers in like manner maintained the selfe same opinion and wheresoeuer they became with incredible diligence commanded it and set it forth For that a gentle and discréete Disciple shoulde vary and disagrée from his faithfull Schoolemayster professing the truth is a thing verye rare or at leaste verye vncomely and vnciuill And vndoubtedly their Epistles written to Laye menne of diuers nations likewise vnto Virgins matrones widowes in al prouinces where they dwelte doe declare that there were a great number that applied themselues lustily to the reading fo the holye Scriptures Certes Hierome writing to Sunia and Fretela proueth that in Germany and eueÌ„ among the people called Gete where they inabited the common opinion is that the Getes towarde the North possessed the bancke of the riuer Fistula and Suedeland with the Marchesse adioyning wherein of the name of Getes came the Gothes the couetrey of Gothlande to bée so called to this daye the study of the holy Scriptures and likewise of the Gréeke and especiallye the Hebrewe tongues was at that time muche made of and highly estéemed Who would beleeue this sayth hée that the barbarous tonged Getes shoulde seeke after the trueth of the Hebrewe and that whilest the Greekes slepte naye rather laboured to the contrarye Germany woulde searche out the oracles of the holy Ghoste O good God what a Worlde was that wherein the Laitie bothe men and women were founde euerye where skilfull in Diuine matters How swéetely didde such reason and conferre togither of the doctrine of the Lawe and the Gospell and of all the dueties of godlinesse Certes I beléeue the godly in those dayes tried among themselues moste honeste maysteries as family to be founde in which there was not eyther the maister or mistresse eyther the sonne or the daughter or at leaste wise some one or other of the householde that coulde not at appointed times reade certaine Chapters of the holy Bible and indifferently wel expounde all the profitablest places in them The holy bookes were at