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book_n	call_v	great_a	year_n	1,978	5	4.3484	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80359	The memory of that faithful servant of the Lord Thomas Carleton, reviv'd. Being a collection of several of his vvritings in the ensuing volume as a testimony of his zeal for promoting the blessed truth and establishing of Friends therein. : Also some testimonies concerning his faithfulness and perseverance in the way of the Lord, unto the finishing of his course here with joy, which was the 18th day of the ninth month, 1684.	Carleton, Thomas, 1636?-1684.	1694 (1694)	Wing C589A; ESTC R170899	77,974	209

the State of the Church as it did descend from the Primitive times downwards to this Day I shall be more sparing in things thereunto pertaining and for the further satisfaction therein and how Rome and other Churches fell from their Primitive purity and how they brought in Tythes and the Relicks of Judaism again and every external extant Ordinance or Tradition now allowed and established throughout all Europe I refer the Reader to A. Pearson's Book called The great Case of Tything and also to Francis Howgil's Books the one called The Glory of the True Church Discovered in its Purity where he proves Tythes no Gospel Ordinance the other called The Great Case of Tything once more Revived c. where the State of the Church in the Primitive times and downward from year to year and the bringing in of all the Romish Stuff and Superstitious Trash is sufficiently treated of and may be satisfactory to any sober Reader that desires to be instructed Now it appears clear that that Law by which Tythes was payable and due under the First Covenant was only Established among the Jews as I said before and that in the Land of Canaan being a peculiar People to whom he gave his Laws and his Statutes for ever as it s said Psal 147.19 and it s believed we are not of the Jews Genealogy neither of the Offspring of any of the Tribes of Israel according to the Flesh and therefore if Tythes were yet an Ordinance in force as to the contrary is sufficiently proved ought not to be paid by us by vertue of that Law and Covenant we being of the Gentiles Stock by Nature is authentical and so hath nothing to do with the Ordinances of Israel according to the Flesh who was the natural Branches unto whom pertained the Law and the Covenant and the Oracles of God and they fell through unbelief and by their fall we came to be ingrafted and we stand by Faith which is the Gift of God a Mystery held in a pure Conscience and not by the Observation of the Ordinances of the Jews and the First Covenant So let the blind Priests and Doctors lay their hands upon their mouths and be ashamed of their gross absurdity and stupid Sences being mudled and jumbled in obscurity with their many Arts and Sciences multiplicity of Tongues and divided Languages one pleading one thing and another pleading another until they become like Froth upon the Waters which while not touched appears material and substantial but if once handled wasteth and vanisheth away so doth their windy deformed Doctrine and typical Tenents who hath long Preached and talked of a Covenant of Grace which is still a Mystery or as a Book Sealed to them while they are studdying and musing in their Greek and Latin Libraries not at all perceiving the Vail or the Wall of Partition that stands between them and the Covenant of Grace unbroken down and removed One other Objection is in my mind which is this speaking of Melchisedeck who received the Tenth of the Spoils from Abraham it s said Levi who received Tythes payed Tythes in Abraham and further he saith Here men that die receive Tythes but there he received them of whom it is Witnessed that he liveth now what objection can be made from these words Here Men that die receive Tythes but there c the words hath Relation to two times or places or as here or there as here in this time and there in that time for the Law being 430 Years after Abraham or after the Promise was made to Abraham Galat. 3.17 must needs be nearer to the Apostle or to the days of the Apostle then the day that Abraham gave the Tenth of the spoyl to Melchisedeck by so many years so that he might well say here when he spoke of the Sons of Levi and there when he spoke of Melchisedeck but if any say it hath Relation to the very Age and Day when the Apostle spoke it which is disputable yet I may say now as he said then Here Men that die receive Tythes yea such as are dead while they live and not only receive Tythes but persecute imprison and in a manner rob for Tythes such as doth not give contrary to Law or Custome but I allow not such I may say here Ministers in England Swear Lye Covet Oppress and Persecute exceedingly for Tythes and yet pretend to be Gospel Ministers but I say again I allow not such neither believe they are Gospel Ministers so this makes little in my judgment for Tythes under the Gospel Then again There he received Tythes viz. Melchisedeck of whom it is witnessed that he liveth and Christ is said to be a Priest for ever after the Order of Melchisedeck Now if any infer from hence that Tythes or First-fruits belongs to Christ as being or coming in Melchisedeck's Order I say rather it hath reference to his immutability and unchangeableness then taking of Tythes for it s said He was without descent without beginning or end of dayes and if it related to Tythes first I say to that it was but the Tenths of the Spoyls and not of all his Estate and Increase clean and unclean as they are now claimed And secondly I hope you 'l grant Christ a Spiritual Priest and therefore if any will give it must be the First-fruits and Tenths of things Spiritual and not Carnal else there is no agreement nor coherence For Sacrifice and Offerings he would not for he being Spiritual accepts nothing but what is Spiritual and proceeds from the measure of his own Spirit and Truth in every one and herein let as many offer and give unto the Lord as will and as much and as often as they will I allow of it if it be a Spiritual Offering indeed Thus much in Defence of my Innocent Sufferings being thus far convinced in my Judgment and perswaded in my Heart and Conscience I dare not allow nor yield to any thing so noxious to my Conscience and contrary to the Gospel Dispensation and the Law of the Spirit of Life in Christ Jesus being as is before proved in the first place Figurative imposed for the time then present until the time of Reformation Secondly being only an Ordinance among the Jews and such as were under the Law and not to the Gentiles nor such as are under the Gospel Thirdly being claimed as Spiritual by Divine Institution when as the extent and scope of the Institution is finished and ended and is therefore now no more Spiritual then the rest of the nine parts And lastly being generally Dedicated Payed and Received for the use and maintenance of an Antichristian dark Man-made Ministry who only seeks ours and not us for which the Wisest and Learnedst of them can neither produce Precept nor President from Christ or any other his Apostles Ministers and Servants in the Prim●tive purity of the Church being an old Ordinance of Moses renovated in the Romish Apostacy and Traditionally dispersed by Papistical

they 'l menace and thunder out their Comminations and Excomunications and some they 'l cast in Prison it may be till Death and yet cloke themselves over with the name of Gospel Ministers and plead innocency and say its the Law that requires it and binds Men to be subject to Ecclesiastical Canons and Censures now wherein doth their innocency appear unless in putting a white Coat above a black one a Popish dress and if the Figure be true they are but outside Pharisees appearing white and clean without and that in Apparel only Yea I may say they are as wise expert Marriners in that Babilonish Wisdom as ever Trafficked or Sailed upon the Waters of the Great Whore they can Sail with any Wind that blows within the Circuit of Babylons Coasts but that Prophesie comes to be fulfilled upon them Evil Men and Seducers shall wax worse and worse deceiving and being deceived c. But blessed be the Lord the Day is dawned that declares them and the Light that makes them manifest with their all Abominations and the Son is appeared that will disperse them as the Morning mist so that their skirts shall be uncovered and their nakedness shall be laid open and their visage shall be no more Vailed for the Judgment of the Great Whore is come and coming wherein all her Merchants shall weep and mourn because no Man buyeth their Merchandice any more So this Mite of my Testimony I have cast in being but a Mite indeed in comparison of the many weighty praise-worthy works given forth by many of the dear and faithful Servants of God upon this very Subject in this very Age from the breakings forth of the Glorious Light in them revealed and made known And for the clearing my Conscience in the sight of the Lord I refer this to publick view and give this Testimony to my Countrymen and Acquaintance or any others that yet see not the difference between us and the Priests in this very point and partly for satisfying or silencing of others especially the People of the Independants or Congregational Church at Melmerby so called who though as I have said before they once made the non payment of Tythes an Article of their Judgment yet have of late since I became a sufferer for them whisperingly or clandestinely condemned me in secret more then many if not all others that have less profession and seem more profane rendring me fool●sh and unwise to suffer so much and so long for such a trivial external tempory matter as they call it but to me it was and is no sm●ll matter being to the Contrary perswaded in my Conscience and knowing by good experience and assured Testimonies that I must stand or fall by obedience or disobedience to the manifestation of the Lords precious Gift and Light in my own Soul and Conscience I therefore value not the Judgment of any Man or People being from the Light the Line of True Judgment and Rule of Life to me and to be accounted a Fool is no new nor strange thing for a Fool I am to their Wisdom as was the good and precious Servants of God in Ages past For the Wisdom of God is foolishness with Men and casting things upon me behind my back becomes them not it were more Christianly for them to Admonish or Instruct me face to face and to give me their Advice and Reasons in matters of this nature which if I found to be more weighty sound and agreeable to the Witness of God in my Conscience I should be very ready willing and glad to receive them and be informed by them I am neither so far remote nor so much a stranger to them though my Principle may but this way they chuse not but makes War and fights as Men that beat the Air hiddenly or a far off slighting and contemning my Principle and me for its sake above most of People as though I had been Poysonous and Infectious where I came prohibiting some of their Society and Members so called to have any Fellowship or Converse with me or to receive either Books or Papers from me or come where I was and one of their leading Teachers G. Nicholson by Name denied to make good their own Principles and Tenents held forth in their own Defence against us and also to make good several contumelious aspertions cast upon us in my Hearing by him and others and also denied to give an account of his Faith and Hope in Christ J●sus saying It was in vain c. with several such like matters which I shall now omit and yet these People will be Slighting and Villifying us in secret indeed we have much more cause to have disesteemed them and their Principles having more knowledge of both them and it when we were amongst them then ever they had of us or ours and in villifying our Principles they speak evil of things they understand not being a Treasure whose worth and value they never knew the mystery whereof is hid and sealed from that state and nature they live in we have known theirs but they never knew ours yea for my own part I can truly say in the Light and Presence of the Lord that I had more love and affection in my Heart for those people then any other Profession that was from the Light yea many a time I could have mourned in secret and been willing to have undergone great hardship that they might have been won and gained to the Lord yea I could as it were have plucked them out of the fire many a time other times my spirit hath been weighed and burthened yea filled with indignation against some of them that were Elders Teachers and Leaders that caused the rest to Err who like the Pharisees of old have Shut the Kingdom of God as it were but I am sure they have drawn backward and hindred the work of the Lord both in themselves and others for they would neither enter themselves nor suffer those that would but have made War against the Light in themselves and others and I testifie they are Strangers to the Covenant of Promise Christ Jesus the Light the New and Living Way who is the Light of the World John 8.12 Who is in the World and the World knows him not and lighteth every Man that comes into the World John 1.4 5 6 7 8 9 unto whom John came to bear Witness and yet how few will believe how few doth receive John's Testimony though he was sent from God to bear Witness of the Light and all hold John as a Prophet also how few do receive Christs own Exhortation who said While you have the Light believe in the Light that you may be Children of the Light John 12.36 no marvel if they receive not ours may it not well be said unto them Behold ye Dispisers and wonder I will work a Work in your day which though a Man declare it unto you yet will you in no wise believe Acts 13.41 mark ye Despisers