the other side who had oppressed them No commotion at all was raised from the oppressed party though it consisted of the body of the Nation and therefore strong enough to have vindicated themselves would they have risen in illegall tumults The Land was yet quiet and that storme which the people had feared before the death of the Duke of BUCKINGHAM was not in so long a time fallen upon England although the causes in Government which made them feare it had continued at the height ever since They onely wished for a Parliament but durst not hope it unlesse some strange accident not yet discovered by them might necessitate such a cure The Commons therefore But in Scotland it was once quite ruined and by degrees built up againe not without many difficulties not without great reluctancy of the Peeres Gentry and most of the Ministers not without extraordinary interposition of Regall Authority and great art used by two Kings in managing the businesse and raising it to that height in which then it stood as you may reade at large in some late Writers of that Kingdome Neither were the Peeres and Gentry of that Kingdome so impatient of this new yoakeâ— onely out of zeale to preservation of Religion in purity though that no doubt were their greatest reason that Church having been ever much addicted to the Reformation of Geneva And those other Churches as it appeared by their great unwillingnesse to receive those few Ceremonies of the English Church at their Synod of Perth but as loath also to suffer any diminution of their Temporall Liberties which could not be avoided in admittance of Episcopall Jurisdiction and was manifested in that Kingdome by divers examples of rigorous proceedings which some Bishops used against Gentlemen of quality by way of Fines and Imprisonments and the like which particulars are too large to be here inserted in this Narration In the yeare 1637. a Booke of Lyturgy was composed and sent out of England which they complained of because it was not before allowed by their Church in a Nationall Synod as was fit for a businesse of so great import with an expresse command from the King that they should reverently receive it and publikely reade it in their Churches beginning on Easter day and so forward against which time the Privy Councell of Scotland had commanded that every Parish should buy two at the least of them That Service-Booke was the same with the Common-Prayer Booke of England excepting some few alterations of which some as they observed were alterations for the better but others for the worse For the better they esteemed that so many Chapters of the Apocrypha were not appointed to be read as in the English Prayer Booke and where the English retained the old vulgar Latine Translation especially in the Psalmes that Booke followed the last Translation commonly called that of King JAMES Those alterations for the worse were divers observed by the Scots especially in the Lords Supper of which some were these The expresse command for situation of the Altar so called to the Easterne Wall together with many postures of the Minister whilest he officiated expressed in their exceptions but especially this that in the consecrating prayer those words which in the English Common-Prayer Booke are directly against Transubstantiation were quite left out in that Booke and instead of them such other words as in plaine sense agreed with the Roman Masse Booke As for example Heare us O most mercifull Father and of thy Omnipotent goodnesse grant so to blesse and sanctifie by thy Word and Spirit these creatures of bread and wine that they may be to us the body and blood of thy beloved Sonne Many other alterations the Scots have observed and expressed in their writings and in one word affirmed that wheresoever that Booke varies from the English Lyturgy it approaches directly to the Roman Missall and offered to prove that all the materiall parts of the Masse Booke are seminally there It was thought by many that if the Booke without any alteration at all had been sent into Scotland though the Scots perhaps would not have received it they would not have taken it in so evill part And it might have been construed onely as a brotherly invitation to the same service which England used But what the reasons were of those alterations I finde no where expressed but onely where the King in his Declaration concerning that businesse is pleased to say thus WE supposing that they might have taken some offence if we should have tendred them the English Service-Booke totidem verbis and that some factious spirits would have endeavoured to have misconstrued it as a badge of dependance of that Church upon this of England which we had put upon them to the prejudice of their Lawes and Liberties We held it fitter that a new Booke should be composed by their owne Bishops in substance not differing from this of England that so the Roman Party might not upbraid us with any weighty or materiall differences in our Lyturgyes and yet in some few insensible alterations differing from it that it might truly and justly be reputed a Booke of that Churches owne composing and established by Our Royall Authority as King of SCOTLAND These were the Kings expressions which as it seemed were not satisfactory to the Scots in that point For they were as is before specified not well affected to their owne Bishops whose power and jurisdiction over them was rather enforced then consented to Neither did they suppose that a conformity in Church-Worship had it been such as their consciences could well have imbraced had beene any badge of their dependancy upon England as being a people not conquered but united in an equall freedome under the same King Besides they could not relish it well that the Archbishop of Canterbury and other English Bishops who in many points of Ceremony and Worship which they accounted things tolerable did make as neere approaches to the Church of Rome as possibly they could for no other reason as they professe in their writings then that they laboured to bring union into the Christian Church if it were possible should now invite the Church of Scotland whom they accounted more puritanicall then themselves to union by a quite contrary way as in stead of framing their Service neerer to the Scottish profession and Discipline to urge them to a Lyturgy more popish then their owne So that it seemed for unity they were content to meet Rome rather then Scotland To returne to the Narration The Service-Booke according to the Kings command was offered to the Church of Scotland and the Councell there and published by Proclamation a day for the reading of it in all Churches appointed which was the Easter day following 1637. But then upon some considerations and further triall of mens minds as the King declares the first reading of it was put off untill the 23. of Iuly next ensuing to the end that the Lords of the Session
their Session being the same with the Terme in England and others who had any Law businesse might see the successe of it before the rising of the Session which alwaies endeth upon the first of August and that so upon their returne into their severall Countries they might report the receiving of this Booke at Edenburgh it being ordered That on that Sunday the Booke should be read only in the Church of Edenburgh and some other neere adjacent and warning was printed and published in those severall Pulpits the Sunday before that it was to be read On the 23. day of Iuly being Sunday the Booke was read in Saint Gyles Church commonly called the great Church at Edenburgh where were present many of the Privy Councell both Archbishops and divers other Bishops the Lords of the Session the Magistrates of Edenburgh and a great auditory of all sorts But the people especially the meanest vulgar for they first appeared against it and some women expressed so great a detestation of the Booke not onely in words and outcries but actions that the City Magistrates were troubled much to get the Service performed and the Bishop who read it comming out of the Church had probably beene slaine by the multitude if he had not been rescued by a Nobleman Betweene the two Sermons the Councell and Magistrates met about preventing future tumults but though the Booke were read more quietly in the afternoone yet the tumult was farre greater after evening Prayer from the people who had stayed in the streets and the Bishop in the Earle of ROXBOROUGH his Coach hardly escaped from being stoned to death The greatest men and Magistrates of Edenburgh to excuse themselves to the King some of them also writing to the Archbishop of Canterbury layed all the fault upon the Rabble for as yet none of quality had appeared insomuch as that the Privy Councell and Magistrates of Edenburgh the next morning held some consultation about finding out and punishing the ringleaders of that uproare But not long after upon the appearing of some others of higher ranke and Petitions from divers Ministers That the reading of that Booke might be a while tespited till his Majesty might be further petitioned and informed the Councell yeelded so far as that it should not be urged by the Bishops till his Majesties pleasure were further knowne Upon which many Gentlemen and Ministers who had resorted to Edenburgh with Petitions not long before returned in part satisfied to their owne habitations and at many places met together with fastings and Prayer That God would be pleased to direct the Kings heart in that way which they conceived most conducible to the happinesse of the Church and State of Scotland Upon the 18. of October following harvest being now ended a great conflux of all sorts was at Edenburgh to heare what the King was pleased to determine of the businesse where they finde an Edict against them That upon paine of being guilty of Rebellion all should within few houres warning depart the City and because the Citizens of Edenburgh had twice tumultuously opposed the Prayer Booke and assaulted the Bishop of Edenburgh as a punishment to that City the Terme was to be removed to the Burgh of Linlithgow and the next Terme after the ordinary vacants to be held at the Burgh of Dendie there to remaine during his Majesties pleasure The Petitioners as they were then called were much moved at this Edict and on the 19. of that October presented to the Privy Councell a great complaint against the Bishops whom they conceived the Authors of all this businesse and desired justice against them as well for other crimes as for introducing contrary to Law that superstitious and idolatrous Book To this complaint a great number of all ranks subscribed and professed to the Councell that they could not depart out of Edinburgh till some way were found out to settle the present grievances Whilest they stayed there their number daily increased from all the remotest Provinces that the Councell were enforced to give way that till the Kings pleasure were yet further knowne they might chuse some out of their number of all ranks to represent the rest and follow the cause in the name of all the rest Upon which they chose foure of the higher Nobility foure of the lower ranke of Nobility as representers of Provinces as many Burgesses of Townes and foure Pastors as representers of the Classes having setled this the rest quietly departed to their owne homes The King hearing of these things sent a command to the Councell of Edenburgh not to take upon themselves any more the decision of this controversie which he reserved in his owne power And Proclamation was made in December 1637. concerning the Kings intentions that they were not to infringe the Lawes or Liberties of the Kingdome When therefore the Commissioners petitioned the Councell to give way to them to bring their Actions against the Bishops the Councell answered That the King had commanded them to receive no more Petitions against either the Bishops or Booke of Service Whereupon the Commissioners discontented prepare a Protestatâ—on against the Kings Councell declaring That what mischiefe soever might afterwards ensue was to be all imputed to the Kings Councell for denying Justice The Councell fearing what effects might follow desired the Bishops to absent themselves and gave leave to the Commissioners to appeare before them where the Lord of Lowden in name of all the rest made an Oration in which charging the Bishops with other crimes besides these stirres he desired them to be altogether removed from the Councell Table till they had answered and cleered themselves To the like purpose spake one of the Ministers The Councell seemed sorry that it lay not in their power since the Kings Command was peremptory to give satisfaction to their desires but intreated their patience for so small a time as till they might againe receive notice of his Majesties pleasure The King further certified by them sent for the Earle of TRAQUARE into England who was soone dispatched againe into Scotland and in February 1638. caused the Kings Mandate in Sterlin where the Councell then sate to be published The Proclamation declared that the Bishops were wrongfully accused as Authors of sending the Prayer Booke That his Majesty himselfe was Author of it and all was done by his Command That he condemned all tumultuous proceedings of his Subjects to exhibite Petitions or complaints against the innocent Bishops and booke of Lyturgy and all subscriptions to that purpose hitherto as conspiring against the publike peace pronouncing pardon to those which repented and the punishment of high Treason to such as persisted promising to heare the just complaints of his Subjects so they offended not in matter or forme After the Proclamation was made at Sterlin the Earle of HUME Lord LINDSEY and others in name of all the Petitioners made a Protestation against it which Protestation was afterward repeated at Lithgow and last at Edenburgh
Doctrine many faire approaches made towards Rome as he that pleaseth to search may finde in the Books of Bishop LAUD MOUNTAGUE HELYN POCKLINGTON and the rest or in briefe collected by a Scottish Minister Master BAILY And as their friendship to Rome encreased so did their scorne to the Reformed Churches beyond the Seas whom instead of lending that reliefe and succour to them which God had enabled this rich Island to do they failed in their greatest extremities and in stead of harbours became rocks to split them Archbishop LAUD who was now growne into great favour with the King made use of it especially to adâ—vnce the pompe and temporall honour of the Clergy procuring the Lord Treasurers place for Doctor JUCKSON Bishop of London and indeavouring as the generall report went to fix the greatest temporall preferments upon others of that Coat insomuch as the people merrily when they saw that Treasurer with the other Bishops riding to Westminster called it the Church Triumphant Doctors and Parsons of Parishes were made every where Justices of Peace to the great grievance of the Country in civill affaires and depriving them of their spirituall edification The Archbishop by the same meanes which he used to preserve his Clergy from contempt exposed them to envy and as the wisest could then prophecy to a more then probability of losing all As we reade of some men who being fore-doomed by an Oracle to a bad fortune have runne into it by the same meanes they used to prevent it The like unhappy course did the Clergy then take to depresse Puritanisme which was to set up irreligion it selfe against it the worst weapon which they could have chosen to beat it downe which appeared especially in point of keeping the Lords day when not only books were written to shake the morality of it as that of Sunday no Sabbath but sports and pastims of jollity and lightnesse permitted to the Country people upon that day by publike Authority and the Warrant commanded to be read in Churches which in stead of producing the intended effect may credibly be thought to have been one motive to a stricter observance of that day in that part of the Kingdome which before had been well devoted And many men who had before been loose and carelesse began upon that occasion to enter into a more serious consideration of it and were ashamed to be invited by the authority of Church-men to that which themselves at the best could but have pardoned in themselves as a thing of infirmity The example of the Court where Playes were usually presented on Sundaies did not so much draw the Country to imitation as reflect with disadvantage upon the Court it selfe and sowre those other Court pastims and jollities which would have relished better without that in the eyes of all the people as things ever allowed to the delights of great Princes The countenancing of loosenesse and irreligion was no doubt a good preparative to the introducing of another Religion And the power of godlinesse being beaten downe Popery might more easily by degrees enter men quickly leave that of which they never took fast hold And though it were questionable whether the Bishops and great Clergy of England aimed at Popery it is too apparent such was the designe of Romish Agents and the English Clergy if they did not their owne worke did theirs A stranger of that Religion a Venetian Gentleman out of his owne observations in England will tell you how farre they were going in this kinde his words are THe Vniversities Bishops and Divines of England do daily imbrace Catholike opinions though they professe it not with open mouth for feare of the Puritans For example They hold that the Church of Rome is a true Church That the Pope is superiour to all Bishops That to him it appertaines to call generall Counsels That it is lawfull to pray for soules departed That Altars ought to be erected in summe they believe all that is taught by the Church but not by the Court of Rome The Archbishop of Canterbury was much against the Court of Rome though not against that Church in so high a kinde For the Doctrine of the Roman Church was no enemy to the pompe of Prelacy but the Doctrine of the Court of Rome would have swallowed up all under the Popes Supremacy and have made all greatnesse dependant upon him Which the Archbishop conceived would derogate too much from the King in Temporalls and therefore hardly to be accepted by the Court as it would from himselfe in Spiritualls and make his Metropoliticall power subordinate which he desired to hold absolute and independent within the Realme of England It is certaine that the Archbishop of Canterbury as an English Gentleman observes would often professe against those Tridentine Papists whom only he hated as Papists properly so called For at the Councell of Trent all matters concerning the Court of Rome which are of themselves but disputable were determined as points of faith to be believed upon paine of damnation But matters of faith indeed concerning the Church of Rome were left disputable and no Anathema annexed to them But that Venetian Gentleman whom before we cited declares in what state for matter of Religion England at that time stood and how divided namely into Papists Protestants and Puritans Papists are well knowne The Protestant party saith he consists of the King the Court Lords and Gentlemen with all that are raised by favour to any honour Besides almost all the Prelates and both the Vniversities What the Protestants are he farther declares viz. They hate Puritans more then they hate Papists That they easily combine with Papists to extirpate Puritans and are not so farre engaged to the Reformed Religion but that they can reduce themselves againe to the old practise of their fore-fathers That they are very opinionative in excluding the Popes Supremacy He speaks then concerning the Puritans and saies That they consist of some Bishops of almost all the Gentry and Communalty and therefore are far the most potent party And further declares what they are viz. They are such as received the Discipline of the French and Netherlanders and hold not the English Reformation to be so perfect as that which CALVIN instituted at Geneva That they hate Papists far more then they hate Protestants c. Thus farre of this strangers observation concerning England CHAP. III. The condition of the Scottish State and Clergy when the new Booke of Lyturgy was sent unto them how it was received with some effects which followed The Kings Proclamation sent by the Earle of TRAQUARE against which the Lords make a Protestation IN this condition stood the Kingdome of England about the yeare 1636. when the first coale was blowne which kindled since into so great a combustion as to deface and almost ruine three flourishing Kingdomes Neither was this coale blowne by the grieved party of England the Communalty and those religious men that prayed for Reformation but by
The effect of that Protestation was for we cannot here insert it at large That the Service Booke was full of Superstition and Idolatry and ought not to be obtruded upon them without consent of a Nationall Synod which in such cases should judge That it was unjust to deny them liberty to accuse the Bishops being guilty of high crimes of which till they were cleered they did reject the Bishops as Judges or Governours of them They protested also against the High Commission Court and justified their owne meetings and superscriptions to Petitions as being to defend the glory of God the Kings Honour and Liberties of the Realme This Protestation was read in the Market place at Sterlin and the Copy hung up in publike CHAP. IV. The Scots enter into a Covenant The Marquesse HAMILTON is sent thither from the King A Nationall Synod is granted to them but dissolved within few daies by the Marquesse as Commissioner from the King The King declares against the Covenanters and raises an Army to subdue them FRom Sterlin the Commissioners resorted to Edenburgh whither many from all parts met to consult of the present businesse and concluded there to renew solemnly among them that Covenant which was commonly called The lesser confession of the Church of Scotland or The confession of the Kings family which was made and sealed under King JAMES his hand in the yeare 1580. afterwards confirmed by all the Estates of the Kingdome and Decree of the Nationall Synod 1581. Which Confession was againe subscribed by all sorts of persons in Scotland 1590. by authority of Councell and Nationall Synod and a Covenant added to it for defence of true Religion and the Kings Majesty which Covenant the aforesaid Lords Citizens and Pastours in the yeare 1638. did renew and tooke another according to the present occasion The Covenant it selfe expressed at large in the Records of that Kingdome consisted of three principall parts The first was a re-taking word for word of that old Covenant 1580. confirmed by Royall Authority and two Nationall Synods for defence of the purity of Religion and the Kings Person and Rights against the Church of Rome The second part contained an enumeration of all the Acts of Parliament made in Scotland in defence of the reformed Religion both in Doctrine and Discipline against Popery The third was an application of that old Covenant to the present state of things where as in that all Popery so in this all innovations in those Bookes of Lyturgy unlawfully obtruded upon them are abjured and a preservation of the Kings Person and Authority as likewise a mutuall defence of each other in this Covenant are sworne unto Against this Covenant the King much displeased made these foure principall objections First By what authority they entred into this Covenant or presumed to exact any Oath from their fellow Subjects Secondly if they had power to command the new taking of this Oath yet what power had they to interpret it to their present occasion it being a received Maxime That no lesse authority can interpret a Law then that which made it or the Judges appointed by that Authority to give sentence upon it Thirdly What power they had to adde any thing to it and interpose a new Covenant of mutuall assistance to each other against any other power that should oppose them none excepted And fourthly That all Leagues of Subjects among themselves without the privity and approbation of the King are declared to be seditious by two Parliaments in Scotland one of the tenth Parliament of JAMES the sixth Act the twelfth and the other the fifteenth Act of the ninth Parliament of Queene MARY What answer the Covenanters made to these objections and what arguments the King used to enforce the contrary are largely expressed in many writings being such indeed as not onely then but since in the sad calamities of England have been discoursed of in whole volumes containing all that can be said concerning the true Rights and Priviledges of Princes and People The Covenant notwithstanding was generally subscribed by all there present at Edenburgh in February 1638. and Copies of it sent abroad to those who were absent and so fast subscribed by them also that before the end of Aprill he was scarce accounted one of the Reformed Religion that had not subscribed to this Covenant And the Church and State were divided into two names of Covenanters and Non-Covenanters the Non-Covenanters consisting â—irst of Papists whose number was thought small in Scotland scarce exceeding six hundred Secondly some Statesmen in Office and favour at that time Thirdly someâ— who though they were of the Reformed Religion were greatly affected to the Ceremonies of England and Booke of Common-Prayer Many Bishops at that time came from thence to the Court of England and three Lords of the Councell of Scotland whom the King had sent for to advise about the affaires of that Kingdome where after many debates what course to take whether of reducing the Covenanters by Armes or using more gentle meanes The King at last sent the Marquesse HAMILTON together with those three Lords into Scotland The Marquesse arrived at Dulketh and within few daies entred Edenburgh in Iune being met and conducted into the City by a great multitude of all ranks in which number were seven hundred Pastors of Churches The Marquesse by the Kings Command dealt with the Covenanters to renounce their Covenant or else told them there was no hope to obtaine a Nationall Synod which they so much desired for setling of the Church which they affirmed could not be done without manifest perjury and profanation of Gods Name But when nothing was agreed upon they besought the Marquesse at his returne into England to present their humble desire to the King But before his departure in Iuly he published the Kings Proclamation wherein his Majesty protests to defend the Protestant Religion and that he would no more presse upon them the Booke of Canons or Service Booke but by lawfull Mediums That he would rectifie the High Commission and was resolved to take a speedy opportunity of calling both a Parliament and Synod When the Proclamation was ended the Covenanters read their Protestation of which the heads were That they never questioned his Majesties sincerity in the Protestant Religion That these grants of his were not large enough to cure the present distempers for he doth not utterly abolish that Service-Booke nor the High Commission being both obtruded against all Law upon them That their meetings are not to be condemned in opprobrious words being lawfull and such as they would not forsake untill the purity of Religion and peace might be fully setled by a free and Nationall Synod The Marquesse went into England to returne at a prefixed day the twelfth of August In the meane time the Scots keepe a solemne Fast and the Covenanters not hoping from the King so quick a call of a Nationall Synod as the present malady required published a writing wherein
they endeavour to prove That the Church in such a condition may provide for it selfe That the power of calling a Synod in case the Prince be an enemy to the truth or negligent in promoting the Churches good is in the Church it selfe And that the State of the Church of Scotland at that time was necessitated to such a course which they endeavour to prove by reciting all their particular grievances and by answering all arguments of the contrary side for the Right of Princes howsoever affected to Religion as appeares at large in their Tractate concerning the necessity of Synods The Marquesse returned into Scotland before the appointed day and brought Articles from the King to which the Covenanters if they would have either Parliament or Synod were required to consent But they utterly rejected those Articles as too invalid for their purpose of setling things so that the Marquesse fearing least the Covenanters weary of delayes would call a Synod without staying the Kings consent earnestly perswaded them to forbeare it onely till his next returne from Court whither he would presently go to perswade the King Which request of his with much a do was granted by them and the day for his returne appointed the 22 of September by which time unlesse the Marquesse returned it was free for the Covenanters to provide for their owne affaires But the Marquesse with singular diligence prevented his day and published the Kings Proclamation of which the chiefe heads were First The King did abrogate all Decrees of Councell for the Booke of Canons and Common-Prayer and abrogate the High Commission Secondly That none should be pressed to the five Articles of Perth Thirdly That Bishops should be subject to the censure of a Synod Fourthly That no Oath should be given at Ordination of Pastors but by Law of Parliament Fifthly that the lesser Confession of 1580. should be subscribed to by all the Kingdome Sixtly That the King called a Nationall Synod to begin at Glasco the 21 of November 1638. and a Parliament at Edenburgh the 15. of May 1639. Lastly for peace sake he would forget all their offences past The Covenanters at the first hearing of this peacefull Message were much joyed but looking neerely into the words they found as they affirme That their precedent actions were tacitly condemned and the just freedome of a Nationall Synod taken away Therefore loath to be deceived they frame a Protestation not as they alledged mis-doubting the candor of the King but not trusting those in favour with him by whose destructive Councell they supposed it was that the King had not shewed this clemency at first The chiefe heads of their Protestation were these First after humble thanks to God and the King they conceived this grant no sufficient remedy for their sores For His Majesty calls that a panick feare in them which was upon no imaginary but just grounds as a reall mutation both of Religion and Lawes by obtrusion of those Bookes directly popish Secondly whereas the King in his former Mandates so highly extolled those Bookes as most religious and fit for the Church they could not be satisfied with a bare remission of the exercise of them unlesse he would utterly abrogate and condemne them or else itching Innovators would not be wanting hereafter to raise new troubles to the Church about them Thirdly the just liberty of Nationall Synods is diminished and Episcopacy set up they being allowed as Bishops though not deputed by the Churches to give their voices in a Synod Fourthly the subscribing againe of that old Covenant could not be admitted for many reasons there at large expressed of which some are That it would frustrate their late Covenant and make it narrower then before and not able to suit to the redresse of present grievances and be a needlesse multiplying of Oathes and taking the Name of God in vaine with many other objections which cannot be fully here inserted That Covenant notwithstanding was solemnly taken at Edenburgh by the Marquesse of HAMILTON the Kings Commissioner and all the Privy Councell The Marquesse then gave Order for the Synod fearing least the Covenanters if he delayed to call it would do it themselves and on the 16. of November came to Glasco in great state Where after many meetings for preparation to the businesse on the 21 of the same Moneth according to the Kings Edict the Nationall Synod began But within seven daies that Synod was dissolved by the Marquesse HAMILTON in the Kings Name and they commanded to sit no more The Marquesse alleadging for reason of it that they had broken the Lawes of a free Synod in many proceedings not onely in those few daies of their sitting but before it began in their manner of Elections with other such like matters But they protested against that dissolution and continued the Synod when the Marquesse was gone What were the Acts of that Synod what proceedings it had and what impediments it met withall you may reade in two large descriptions the one published by the King the other by the Synod how the Bishops protested against the Synod how the Synod answered their Protestation how the Synod wrote to the King how they proceeded against the Bishops deposing them all from their Dignities how of all fourteene Bishops eight were excommunicated foure excluded from all Ministeriall Function and two onely allowed to oâ—â—icâ—ate as Pastours how the five Articles of Perth the Booke of Lyturgy the Booke of Canons and Ordination were all condemned the High Commission taken away and whatsoever else had crept into the Church since the yeare 1580. when that Nationall Covenant was first established The Scots Covenanters when themselves broke up the Synod wrote a Letter of thanks to the King and immediately after published a Declaration dated the fourth of February 1638. from Edenburgh and directed To all the sincere and good Christians in England to vindicate their actions and intentions from those aspersions which enemies might throw upon them That Declaration was welcome to the people of England in generall and especially to those who stood best affected to Religion and the Lawes and Liberties of their Country But by the Kings Authority it was suppressed as all other papers that might be sent from the Scots and a Proclamation soone after bearing date the 27. of February 1638. was published by the King and commanded to be read in all Churches of England the Title of it was A Proclamation and Declaration to informe our loving Subjects of England concerning the seditious Actions of some in Scotland who under false pretence of Religion endeavour the utter subversion of our Royall Authority The Declaration was â—illed with sharpe invectives and execrations against the Scottish Covenanters but the truth is it wrought little upon the hearts of the English People who conceived a good opinion of the Scots and were more confirmed in it because the King had carried the whole businesse so closely from the English Nation as not onely not
his Oath in execution of his Office for proclaiming divers illegal Proclamations and contemning the Orders of Parliament This Impeachment was forthwith sent up and read in the Lords House Upon the reading of which it was ordered that he should be sent to the Tower from thence to be brought to a legal Trial upon his Impeachment Many days during the space of a whole month was this Lord Maior brought from the Tower to Westminster to attend the Lords of Parliament and many times returned back without being heard by reason of so great a multiplicity of Businesses as the Houses were then in At last after some hearings he was brought on the twelfth of August to the House of Lords to receive his Censure The effect whereof was that he should be put from his Majorality never bear Office in the City or Common-wealth be uncapable of all Honour or Dignity to be conferred on him by the King and stand committed prisoner to the Tower during the pleasure of both Houses During the time of these contentions between the Ordinance of the Militia and Commission of Array which is briefly touched by it self it will not be amisse to return to the King's proceedings in his own Person by what degrees he came to encrease in strength and what contestations happened betwixt Himself and the Parliament wherein that which concerned the Pen shall be first briefly touched and then his other actions But those Declarations Petitions and Proclamations which upon all occasions were then published are too many and too long to be recited in a Story in the Records and printed Books of Ordinances they may be read I shall onely mention some of the chief and excerp the most material contents of them The Parliament about the end of Iuly had petitioned the King to forbear all preparations of War and remove his Garisons To which he gave Answer and upbraided them with their preparations of War for appointing the Earl of Essex to be their General and the Earl of Warwick Admiral In that Answer he descants at large upon particulars commanding his said Answer and their Petition to be read in all Churches To which the Parliament reply as they had done before that they cannot lay down Arms nor rejourn the Parliament to any other place as he would have them unlesse he leave off those Warlike preparations and comply with that Councel to which onely he ought to adhere by the Constitution of this Government They likewise command the Petition Answer and Reply to be read in all Churches But things proceeding still higher the King being returned to the City of York from thence sent forth a Proclamation to suppresse as he there stileth it the present Rebellion under command of ROBERT Earl of Essex offering withal free pardon to him and all such as shall within six days after the date thereof being the ninth of August lay down their Arms. In which Proclamation also he commanded the Marquesse Hartford to raise speedily what Forces he could within all those Counties whereof he had made him Lieutenant-General in the Commission of Array of which before was spoken and to march against destroy or apprehend the said Earl of Essex The Parliament upon this Proclamation make a Declaration wherein they briefly recount all the King 's former proceedings against them and the Kingdom All which they attribute after their usual manner to his wicked Councel and promise still to make him great and happie if he will return to his great Councel But the next day after his former Proclamation the King continuing still at York sent forth another declaring that no Papist should serve him in his Army and that his Souldiers should commit no rapine upon the people And within two days after that he published a Discourse called A Declaration to all his loving Subjects concerning the proceedings of this present Parliament This Declaration was of a great length containing fifty pages in a large Quarto In which was comprised a kinde of History touching all former passages betwixt himself and them from the beginning of these divisions which is to be read in the printed Book of Parliament-Ordinances Toward the end of that Declaration he protesteth a wonderful love to Parliaments and to the peace and happinesse of the Kingdom but he requires that some persons as disturbers of the publike peace may be delivered into the hands of Justice to be tried by their Peers naming the Lord of Kymbolton and those five Members of the House of Commons whom before he came to surprise in that House Master HOLLIS Sir ARTHUR HASLERIG M. PYM M. HAMBDEN and M. STRODE as likewise M. HENRY MARTIN and Sir HENRY LUDLOW two Members also of the House of Commons for speaking some bold Speeches in that House He also desires to have delivered up to him Alderman PENINGTON who succeeded in the Majorality to the fore-named Sir KICHARD GURNEY and Captain VENN one of the City-Captains those two last he accuses of bringing tumults from the City to terrifie the Parliament at Westminster Another desire of the King 's is that Inditements of high Treason upon the Statute of the 23 yeer of King EDWARD the third may be drawn against the Earls of Essex Warwick and Stamford the Lord BROOK Sir JOHN HOTHAM and Serjeant-Major-General SKIPPON an expert and religious Souldier a man of high action in the succeeding War whom the City had employed in exercising of their Militia as likewise against all those who shall hereafter exercise the Militia by vertue of the Ordinance of Parliament The Pen was very quick upon all occasions and the King the next day after the publication of this long fore-mentioned Declaration sent a Message to the Parliament upbraiding both Houses with an Order which they had then made for the borrowing of an hundred thousand pounds out of that money which the Adventurers had raised for reducing of Ireland and subduing the Rebels there affirming that out of his Princely care and piety toward distressed Ireland he cannot but take notice of it commanding them immediately to retract that mischievous and unjust Order for so he calls it as they would answer the contrary to Almighty God himself and those that have trusted them Wherein he expecteth their speedie Answer and Obedience and the rather that he may thereby be secured that such part of the four hundred thousand pounds as is or shall be collected from his good Subjects of England by vertue of the late Act of Parliament whereby the same is granted may not likewise under false pretences be diverted from the proper use to which it was intended and misemployed to the disturbance of the Kingdoms peace in a War against him The Lords and Commons in Parliament make Answer to this Message expressing what caution there was in the very Order which upon that very occasion was printed for speedie repayment of that Sum and disposing of it to the right use But first they tell the King that this very Message of