Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	dead_a	faith_n	true_a	7,023	5	6.6884	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36374	Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts.	Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices.	1687 (1687)	Wing D1946; ESTC R10442	174,240	506

his Church and go to live with him and that part of his Holy Church which is triumphant O Blessed Jesu King of Clemency and great rewarder of every little Grace Thou who by all we can do pretendest no gain but bestowest on us all that thy self hast done Instruct my gratitude to consecrate all to Thee since all by thy bounty will redound to thy self O Thou who tookst upon Thee all our frailty to bestow on us thine own perfections teach me to prize the joyes of Heaven and part with all things else to purchase Thee O let not the flatteries of worldly pleasures any more delude me nor any superfluous cares perplex my mind O may my chief delight be to think of thee all my study to come to the enjoyment of thee Let the shortness and vexation of all worldly enjoyments so disparage them to my Apprehensions that they may become less tempting to me and take the less hold of my heart Make me thankfully sensible of thy mercy and kindness to Mankind in mixing this worlds enjoyments with so much trouble and inconvenience since we cannot attain thee the Heaven of Heavens if we do not fix our selves intirely upon thee Nor can we do this if we are or may be satisfied with any thing beside thy glorious self Thus has thy wisdom fitly qualified this life the present dark womb of our Souls so that by its own uneasiness it will with thy blessing the more easily dispose them for a happy birth into thy blessed Eternity Through our Lord Jesus Christ thy Son who with the Father and the Holy Ghost together is worshipped and glorified Amen Hymn 14. LOrd what a pleasant life were this If all did well their parts If all did one another love Sincerely with their hearts No Suits of Law no noise of War Our quiet minds would fright No fear to lose no care to keep What justly is our right No envious thought no slandoring tongue Would e're disturb our peace We should help them and they help us And all unkindness cease But the All-wise chose other Laws And thought it better so He made the World and sure he knows What 's best with it to do 'T is for our good that all this ill Is suffer'd here below 'T is to correct those dangerous sweets That else would Poyson grow So storms are rais'd to clear the air And chase dull clouds away So weeds grow up to cure our wounds And all our pains allay How often Lord do we mistake When we our Plots design Rule thou hereafter thine own world Only thy self be mine Or rather Lord let me be thine Else I am not mine own Give me thy self or take thou me Undone if left alone To thee great God of Heaven and Earth Each knee for ever bow May all thy Blessed sing above And we adore below Amen Devotions FOR Every Day IN THE WEEK The Second Part. For Sunday Morning MEDITATION I. SIng to our Lord a Psalm of Joy sing Praises to the God of our Salvation Sing with a loud and chearful Voice sing with a glad and thankful Heart Say to the weak of spirit Be strong say to the staggering Faith Be stedfast say to the sorrowful Be of good comfort Tell all the World this Soul-reviving truth and may their Hearts leap within them to hear it Tell them the Lord of life is risen again and has cloath'd himself with immortal glory He made the Angels Messengers of his Victory and vouchsaf't even himself to bring us the happy news How many wayes did thy condescending mercy invent O thou wise contriver of all our happiness to convince thy followers into this blest belief and settle in their Hearts a firm ground of hope Thou appearedst to the holy Women in their return from thy Sepulcher and openedst their eyes to know and adore thee Thou didst purposely overtake in their Journey two of thy Disciples that were discoursing of Thee and make their hearts burn within them by thy Discourse whilst thou didst kindly expound to them the things that related to thee in all the Scriptures and which by thee had been fulfill'd Thou didst show thy self on the Shore to thy Disciples labouring at Sea to intimate that they must now leave that fishing to become Fishers of Men They labour'd all night in vain without the Blessing of their Master Jesus Thou didst show thy self to them and tell them plainly who thou wert by the kind known token of a beneficial Miracle When the doors of the House were shut thou who hadst insensibly come in didst appear to give them peace and satisfaction to satisfie them of thy Resurrection from the dead and of thy continued tender Love to them How didst thou condescend to eat before them and invite them to touch thy Body How didst thou sweetly provoke the incredulous Thomas to thrust his hand into thy wounded side And thou hast taken occasion from his hardness to believe to facilitate the Faith of thy Church in after Ages We bless Thee O Lord who has so order'd the Duties of our Faith that the true reports of Sense may help us in some of them and do contradict us in none How often O gracious Lord in those blessed forty dayes did thy Charity cast to meet with thy Disciples that thou mightest teach them still some excellent truth and imprint still deeper thy Love in their Hearts Discoursing perpetually of the Kingdom of Heaven and establishing proper means to bring us thither At last when all thy glorious task was perfectly finisht and thy hour of departing from this Earth did approach Thou didst tenderly gather thy Children about thee and in their full sight goe up into Heaven leaving thy dearest Blessing on their heads and promising a kind Comforter in thy absence O how adoreable are thy Counsels O Lord How strangely endearing the wayes of thy Love Say now my Soul is not this evidence clear enough to answer all our darkest Doubts Is not this hope abundantly sufficient to sweeten all our bitterest Sorrows What though we mourn and be afflicted here and sigh under the Miseries of the world for a time we may be sure that our Tears shall one day be turn'd into Joy and that Joy none shall be able to take from us What though our Bodies be crumbled into dust and that dust should be blown about over the face of the whole Earth Yet we undoubtedly know that our Redeemer lives and shall appear in brightness at the last Great Day He shall appear in the midst of all the numerous Hosts of Angels and before him shall be brought all Nations Then with these Eyes which now read of him we shall see him we shall see him in whom we have so long believed we shall find him whom we have so often sought In our full and final Redemption we shall find him a faithful and mighty Redeemer We shall possess him whom our Souls have loved and be united to him for ever who is the only

adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our

and brings us forth to see thy light This is alone the proper Machine wherein thy hand has set our Lives to learn the art of managing it right and wind up our selves to thy glorious Heaven O that we had that happy skill how soon would every thing help forward to advance us Whether we eat or drink or whatever else an innocent hand can undertake if we regard our faithful end and order all to the improvement of our minds They instantly change their secular name and deservedly are preferr'd to become religious Riches themselves and imperious Honour have not so perverse and fixt a malice but a prudent use converts them to Piety and makes them fit instruments of highest Bliss Our very delights O the goodness of our God! may be temper'd with so wise an alloy that his mercy accounts them as parts of our Duty and fails not to give them their full reward while they are entertain'd for the health of our Bodies or the just refreshment of our wearied spirits and both our Bodies and Spirits constantly apply'd to gain new degrees of the love of Heaven Thus gracious Lord every moment of our lives may still be climbing up towards thee thus may we still proceed in thy service even then when we most of all serve our selves And then indeed it is we best serve our selves when we are busiest in what we call thy service Thou sweetly vouchsafest to stile that thy glory which in very truth is nothing but our interest Thou kindly complain'st we dishonour thy Name when we onely mischief our own Souls MEDITATION III. THis Life indeed is the way we must walk but this alone cannot bring us to our end E're we arrive at our appointed home we must be led through the Gates of Death where we shall absolutely be stript of all we have and carry nothing with us but what we are Where we not only must quit the whole World but leave behind us even part of our selves Hast thou my Soul seen some Neighbour dye and dost thou remember those circumstances of Sorrow We are sure the Case e're long will be our own and are not sure but it may be very soon Have we our selves been dangerously sick and do we remember the thoughts we had then How we resolv'd to correct our Passions and strive against the vices that particularly endanger us It will come to this again and no reprieve shall be found to stay one single Minute the hand of Death But he immediately will seize upon us and bear us away to the Region of spirits there to be rang'd in our proper place as the course of our Life has qualified us here Nor is this all to expire and dye and dwell for a time in a state of Separation We must expect another day a day of publick accounts and restitution of all things When the Arch-Angel shall sound his Trumpet and proclaim aloud this universal summons Arise you dead and come to Judgment arise appear befor the Throne of God. Then shall the little heaps of Dust immediately awake and every Soul put on again her proper Body Immediately all the Children of Adam shall be gather'd together from Heaven and Hell and every corner of the Earth There they must stand and all attend their doom but O with how sad and fatal a difference The Just shall look up with a chearful confidence and in their new white robes triumph and sing Alleluja let us rejoice for the Marriage of the Lamb is come and his Bride has prepar'd her self Let us rejoice for the Kingdom of the World is made our Lords and his Christs and he shall Reign for ever and ever Let us rejoice for now our Redeemer is nigh behold he comes quickly and his reward is with him Come come Lord Jesu thou long desire of our Hearts come quickly thou full delight of our Souls Come and declare to all the world thy Glory come and reward before all the World thy Servants Lo where aloft he comes in Power and Majesty attended with a train of innumerable Angels Behold where he sits enthron'd on the Wings of Cherubims and takes at once a view of all mankind Soon he commands his Angels to sever his sheep and gather them together on his Right hand First then to them he turns his glorious Face and shines upon them and saies these ravishing words Come ye blessed of my Father possess the Kingdom prepared for you from the beginning of the World. O the joyes their Souls shall feel when those Heavenly Words sound in their Ears Joyes that the wit of man cannot conceive joyes that the Tongues of Angels cannot express Let it suffice themselves shall tast their own felicity and feed on its sweetness for ever But O with what dejected Eyes and trembling Hearts shall the wicked stand expecting their Judge What shall they do when where-ever they look their griev'd Eye can meet with nothing but what will cause despair Above the offended Judge ready to condemn them below the bottomless Pit gaping to devour them Within the worm of Conscience gnawing their Bowels and round about them all the world is in flames What shall they do when that terrible voice shall strike them suddenly down to the bottom of Hell Go you accursed into everlasting Fire prepar'd for the Devil and his Angels The day of man is past when Sinners did what they pleas'd and God seem'd to hold his Peace 'T is now the day of God when his wrath shall speak in thunder and Sinners shall suffer what their wickedness deserves Then shall they sink immediately into the Pit of Sorrow and dwell in darkness and torments for ever While the just shall go up in Joy and Triumph and Reign with our Lord in his Kingdom for ever Thus shall the whole Creation be finally dispos'd and Mercy and Justice divide the world O my Soul who now art here below and read'st these dreadful Truths as things afar off Know thou shalt be present and see them with thine Eyes and be thy self concern'd for all Eternity Know as thou livest thou art sure to die and as thou diest thou art sure to be judged Think what a sad condition it will be to find thy self on the wrong hand Think what then thou would'st give to have repented in time think what thou would'st give for a little time to repent Think on these things and now heartily repent while yet a moment of time is left thee Improve this moment about the necessary work because thou canst not be assur'd of the Succession of another Watch now thy self continually and continually pray for we know not the Hour when the Son of man will come PETITIONS O Son of God and Man who camest in Mercy to save O bring the same Mercy with Thee when thou comest to Judge us In the mean while assist me by thy heavenly Grace to stand perpetually with my accounts prepared that I may die in the Peace of God and Communion of