Selected quad for the lemma: body_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
body_n	day_n	lord_n	soul_n	9,025	5	4.9420	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64265	A warning piece to England, or, The wrath of God revealed against sinners his judgments being already entered upon the nation / by S.T.G.	S. T. G., Lover of truth and peace.	1676 (1676)	Wing T59; ESTC R184832	22,392	78

and that is much by traveling on the Lords day which is the Market day of your Soules and do you think a wise man will be diverted from his Markets by trifling gewgaws especially when his livelyhood lyeth upon it another way how Persons break the Sabbath is by spending their time in needless adornments of the Body after Sermon either to stand gazeing at their Doores or talking impertinently contrary to the work of the day of worldly things of vain and lascivious things and how dost thou rest when thou art imployed with thy thoughts and tongue though thou art not with thy hands which is as it were one and the same for when the heart is gone from the service of God all your life is gone and there is little lest but a dead Carkase which is no Keeping of a day to the Lord. Another way how Persons break the Lords day that after several Gentry and others have carelesly heard the word then they must recreate themselves by walking in Grays-Inn walks or in the Fields with vain and unsavory discourses and so Sathan steales the word they have heard and they are never the better but as ready to go to their Lusts all the Week after and so drive a sad trade of Sin which brings great judgments Temporal Spiritual and Eternal I might urge many Scriptures both in the Old and New Testament and several Arguments might b● produced but famous Mr. Dod that worthy servant of Jesus Christ and others have done so learnedly that it is but the Widdows mite that I can cast into the treasury by way of confirmation of what hath been formerly spoken I shall end this particular with two things first to shew you briefly how the Sabbath ought to be kept and secondly speak somthing of the alteration of the day 1. How a Sabbath day of rest ought to be kept holy remember to keep holy the Sabbath day it is set a part from all servicable works but works of mercy and necessity may be done thou art to prepare to keep the Lords day Secondly begin in the Morning withprivate Prayers meditation pray for the presence of God in all his ordinances praise God for the great work of redemption and for the resurrection for in that day Jesus Christ rose from the dead and now sits at the right hand of that glorious place on high ever living to make interce●sion for all that believe Secondly bless God for his holy word and beg that it may be to thee as it was to David sweeter then hony and the hony-comb and that it may be so blessed that it may do thy Soul good and that the instructions of the word may teach thee and the reprehentions of the Word to weaken Sin in thee and that the exhortations may perswade thee and the consolations comfort thee and when thou hast been hearing the word thou must examine what word it was that met with thy Soul and make much of that and if thou wouldest spend thy time in hearing and praying and praising their would be no spare time for walking up and down unnessarily Now to you that are Masters of Families it is your duty to pray privately to your Families every day but begin with prayer on the Lords day in the Morning and then pray with thy Family and so bring thy Children and Servants to the hearing of the word powerfully preached and after repeat and so to Prayer and thus spend the Lords day in holy exercises then thou wilt undoubtedly be more sit to serve God in thy particular calling in the Week and then thou maist expect a blessing from heaven upon all thou hast for it is the blessing of God maketh rich and addeth no sorrow with it But those Scriptures that you have brought are for keeping of the seventh day It is true the seventh day was the Jewish Sabbath but we find a change of the day after the resurrection and the gospel ordinances were administred on that day it was that day in which Jesus Christ rose from the dead we see what Christ saith Math. the 12. from the 1. to the 9. A●●● 20. 7. Rev. 1. 10. It is said that some greek Coppies do render it thus John was ravished in the Spirit on the Lords day being the first day of the Week but I am not now to intermeddle with that controversie but am fully satisfyed in my own mind that there is sufficient warrant in the New Testament for keeping the first day of the Week or Lords day in which we are to celebrate the praises of God in the great work of redemption 10. Sin Which is a Land destroying Sin is Covetousness and oppression first covetousness is a greedy desire of that which is none of their own secondly covetousness is against the righteous Law of God In Exod. 20. 17. Hebrews 13. and the 5. Let your conversations be without covetousness and be content with those things that you have 3. Col. 5. 6. Mortify therefore your members which are upon the Earth Fornication Vncleanness Inordinate affection evil concupiscence and covetousness which is Idolatry for which things sake the Wrath of God cometh on the Children of disobedience See Es 57. 17. For the Iniquity of his covetousness I was wrath and smote him Several Scriptures that reprehend this evil and Arguments might be urged but in regard many worthy Servants of Jesus Christ have demonstrated this evil of Covetousness at large I shall as it were but briefly touch upon it speak something to that which is obvious to the practice of the men of our age it very much reprehends some trades men and Userers that when men that have got into their debt they feed them with mony and so on a sudden call for their Debt and if the Debtor hath not mony to pay then they must have a Mortgage upon his Land and if it be not redeemed in such a fixt time then they cease upon the Land for half the worth of it and so they ruin them and their Posterity although it is very true that every man ought to pay his Debt but the Creditor must not raise it in a Sinister way Preying upon others necessities and taking advantage upon men when they are in a Low condition but it is honest to give every one the full value of his Land as any other Purchaser would do but they have clandestine wayes to eat up mens Estates before they are aware and so forcibly throw them out this is a horrible shame and a great fruit of covetousness and that which the Creditor gets by such ways will consume as Butter in the Sun for God will blast and not bless what is contrary to his will 2ly I shall briefly shew you how covetousness may be said to be Idolatry f●r whatever thou lovest or trustest in more than God that undoubtedly thou makest thy God For consider if a man have lost a beast or any outward thing how exceedingly will he complain and

presence of the Lord and the glory of his Majesty and for ever to be cast into that lake that burneth with fire and brimstone in those easeless endless remediless torments where there is weeping and gnashing of teeth Math. 25. 41. Then shall he say also unto them on the left hand depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Isa 66. 24. And they shall go forth and look upon the carkases of those that transgress'd against me for their worm shall not die neither shall their sire be quench'd and they shall be an abhorring to all flesh 1. Vain Swearing when men so commonly swear that they cannot ordinarily discourse but they must swear nay it is the fashion to swear and if a man cannot swear he is not fit company for some Gentlemen Oh poor miserable man is it thy common practice delight to blaspheme and take the great and dreadful name of God in vain Oh what wilt thou do when thou shalt appear before him at the last Day as thou certainly must surely thou wilt tremble desire mountains and rocks to fall upon thee to hide thee from him that sitteth upon the throne and from the Lamb Revel 6. 16. See those Scriptures that prohibit vain Swearing James 5. 12. But above all things my brethren swear not neither by Heaven neither by the Earth neither by any other Oath but let your yea be yea and your nay nay lest ye fall into condemnation Mat. 5. from the 33 to the 38 verses Surely such words are nothing but the speakings of the Devil in thee 2 Sort of swearing is for-swearing thy self when thou art call'd before a Magistrate this is a great sin that brings judgments upon the Nation for oaths the Land mourns How many poor creatures are hired to for-swear themselves and how many do it to pleasure great men and others wickedly for-swear themselves for to get their Neighbours goods and to defraud their neighbour of his right Levit. 6. 3 4 5. chap. 5. 1. Jere. 23. 10. For the land is full of Adulterers for because of swearing the land mourneth the pleasant places of the wilderness are driedup and their course is evil and their force is not right Hose 4. 1 2. Hear ye the word of the Lord ye children of Israel tel for the Lord hath a controversie with the inhabitants of the land because there is no truth nor mercy nor knowledg of God in the land By swearing and lying and killing and stealing and committing Adultery they break out and blood toucheth blood Chap. 10. vers 4. They have spoken words swearing falsly in making a covenant Zach. 5. 3 4. Mal. 3. 5. And I will come near to you in judgment and will be a swift witness against the Sorcerers and against the Adulterers and against the false Swearers Doubtless this is a very great sin that brings judgment upon the nations families and persons 3. That wicked sin of Cursing parents cursing their children servants some children curse their parents servants curse their Masters Nay I have heard wicked men curse themselves their cattel Oh how common is it for men to bid the pox take them Foolish ignorant persons they cry out with pain and anguish several of them yeild up the ghost and if they do not repent go quick down to hell they that curse themselves and their cattel at last bring a curse upon all they have Math. 15. 4 For God commanded saying honour thy Father and Mother and he that curseth Father or Mother let him die the death Rom. 3. 14 15 16 Whose mouth is full of cursing destruction and misery are in their ways and the way of peace have they not known vers the 18 There is no fear of God before their eyes Jame 3. 10 Out of the same mouth proceedeth blessing and cursing my brethren these things ought not so to be Several other places of Scripture I might produce but these may suffice Oh what mad blindness is this that rational men and those that have lived under the sound of the Gospel so long shou'd be so ignorant and wicked as to desire the plagues of God to be poured upon them and theirs Oh that my head was water and my eyes a fountain of tears that I might weep night and day for the sins and sorrows of poor distressed sin-sinking England 7. Sin is Adultery and had I time and a heart I might be very large to enumerate the multitude of transgressions of this nature surely this sin is grown so common that it is open before the Sun and men plead for it and very much extrenuate it Nay I question whether some are not so notoriously wicked to urge Scripture for their abominable uncleanness Know O thou prophane Atheist the Scriptures give thee no liberty but will judg thee for thy sins at the last and great day of account when you shall certainly give an account for all your actions done in the body and how will you answer the taking your neighbours wife from him it may be thou wilt instance David's adultery but consider if thou wilt commit David's sin then thou must expect David's punishment which was very severe See Psal the 32 from the 1 to the 6 vers vers the 3 When I kept silence my bones waxed old through my roaring all the day long vers the 4 For day night thy hand was heavy upon me my moisture is turned into the drought of summer vers the 5. I acknowledg my sin unto thee and mine iniquity have I not hid I said I will confess my transgressions unto the Lord and thou forgavest the iniquity of my sin Psal 51. from 1 to the 13. vers Have mercy upon me O God according to thy loving kindness according to the multitude of thy tender mercies blot out all my transgressions vers the 2. wash me throughly from mine iniquity and cleanse me from my sin for I acknowledge my transgressions and my sin is ever before me vers the 4. Against thee only have I sinned and done this evil in thy sight that thou mightest be justified when thou speakest and clear when thou judgest vers 5. Behold I am shapen in iniquity and in sin did my Mother conceive me vers the 7. Purge me with hyssop and I shall be clean wash me and I shall be whiter than snow Make me to hear joy and gladness that the bones that thou hast broken may rejoice vers the 9. Hide thy face from my sins and blot out all mine iniquities vers 10. Create in me a clean heart O God and renew a right spirit within me vers 11. Cast me not out of thy presence and take not thy holy Spirit from me vers 12. Restore to me the joy of thy salvation and uphold me with thy free Spirit See what misery this sin of Adultery brought upon King David that made him cry out in the bitterness of his soul and allmost