Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	will_n	work_n	work_v	473	4	6.4338	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15864	The art or skil, well and fruitfullie to heare the holy sermons of the church written first in Latin, by a godly minister named Gulielmus Zepperus ; and now truly translated into English by T.W. ...	Zepper, Wilhelm, 1550-1607.; T. W.	1599 (1599)	STC 26124.5; ESTC S5001	76,549	165

receiued from God It lieth in you that haue been blessed from him with the first fruites of the spirite and the beginnings of regeneration not onely to suffer with patience the words of exhortation but to profit by them And God it is that of his free fauour onely towards vs in Christ must grant the requests and desires of his seruants Wherein surely he will not faile vs Hebr. 13.20 21. if we be not wanting to him to our selues Now I beseech euen him that is the God of peace and that brought again from the dead our Lord Iesus the great sheepheard of the sheepe through the blood of the euerlasting couenant to make you perfect in all good workes to doe his will be working in you that which is pleasant in his sight through Iesus Christ to whom be praise for euer and euer London the xij of December 1599. The Booke or Treatie it selfe and the summe thereof Touching hearing of Sermons CHAP. 1. And the summe of it THat it is a point of great skill not onely to make Sermons but also rightly and religiously to heare them Pag. 1 How great art or skill is required to make Sermons ibid. Againe to heare them well and with profit is a point of no small skill and labour 2 The hearers dutie Before the Sermon In the Sermon while And after the Sermō 3 CHAP. 2. And the summe of it TOuching the hearers duty before the Sermon 4 That mens minds must with great religion and deuotion be disposed and prepared to the hearing of Gods word ibid. That this preparation to that exercise is in the Prophets called sanctification or sanctifying 7 That this sanctification or sanctifying doth require that all impediments of it or to it should aboue all things euen as they were corrupting causes be remoued and taken away 8 Of this sort and kind are 1 Surfeting and gulling in of wine and strong drinke the day before the Sermon ibid. A remedie set against that impediment 11 2 Too much care for presēt or worldly things 12 The remedie thereof 13 3 An imagination of some singular knowledge in Gods werd and that men may at home read the Bible or some certaine Postals 14 The remedie against it ibid. 4 Schismaticall and partiall choise of Preachers or ministers of the word 18 The remedie against it where also there is mention made 20 Of the inequalitie of gifts in the Church and in the ministerie 23 5 Hatred against the ministers and ministerie 27 The remedie where also is declared with how great hazard of eternall saluation this hatred is ioyned 28 6 The largenes of parish Churches 34 The remedie 35 7 The securitie of the old carnall man 40 1 The remedy or remedies rather aginst it 42 2 The master or father of the family must not go alone to the holy assemblies of the Church but must be attended vpon or accompanied with his familiy those of his household 42 The dutie of those that must call vpon others to go to Sermons Neighbours 43 Elders 44 Magistates ibid. 3 That euery hearer whiles the bells ring and by the way as they go to Church must be occupied with religious holy meditations 45 Causes compelling as it were men to the diligēt hearing studie of Gods holy word 46. 47 4 Men must at home read before hand and diligently thinke vpon the text that is to be expounded in the Church 50 A Christian mans duty in reading the Bible 51 5 The bearer must poure out praiers for the Preacher 55 himselfe 56 CHAP. 3. And the summe therof TOuching the hearers dutie in the Sermon time that in the holy assemblies also 57 This duty standeth principally in these points 1 That such as are learned can read haue the holy Bible alwaies in a readines 58 What cōmodities this custome wil bring with it 2 That all of them be present not at halfe the Sermon onely but at the whole 65 3 That sleepe talking together and curiositie be farre remoued and driuen away 63 Remedies against sleep in the holy sermō time 65 Also against talking together 66 Also against curiositie 68 Also against reading other things in the Sermon time 70 4 That the whole drift and bodie of the whole Sermon be diligently obserued marked 71 5 That mens minds be free from preiudice and preconceiued opinions 74 What great hurt pertinacy in preiudicate opinions may bring to the truth 76 6 That men be present with a mind to learne and not to dispute and reason against things deliuered 77 After what sort how farre forth the Church may iudge touching sermōs made or heard 79 7 That hard things propounded in Sermons should not breede lothsomenes or tediousnes but a desire rather more and more to search out the points themselues 81 Why God in some places of his word here and there doth intermingle hard points 82 The searching out of holy things doth freely and indifferently belong to all men 85 8 That hearers must know obserue the method of the sermōs 86 sorts or kinds of thē 87 How the ministers may and should be holpers forward of their hearers as in this behalf 89 9 That the things heard must be conuerted to the exercises of faith praier repentāce c. 90 That this may be done both the ministers must be truly touched whilest they are preaching and the hearers must be transformed into the affections of the ministers 91 10 That if happily the Sermon be somewhat long yet they thinke it not tedious or troublesome to them 93 11 That parents scholemasters and elders doe euery one of thē in the sermon while diligētly obserue thē that are vnder their charge 96 12 That schollars be accustomed by writing to take Sermons ibid. What great profit sundry commodities this writing of Sermons carieth with it ibid. CHAP. 4. And the summe of it Touching the hearers duty after the sermō 100 1 Men must not go out of the Church before all the parts of gods worship seruice be ended 101 Wherfore the whole Church indeed should be present at the Publike praiers 102 Administration of Baptis 105 Celebratiō of the holy sup 107 Catechising of children 110 Blessing of the congregatiō 113 2 Things heard in Sermons must at home be deeply thought of 114 3 Household gouernours and schoolemasters must demaund of them that belong vnto them repetition of the Sermons 116 4 Euery one must godlily conferre by the way as they go homeward in their talkes and at their tables touching the Sermōs heard 121 The profits that come by such conferences 122 Chrysostome will haue the Sermons heard to be cōmunicated to them that were not present at holy assemblies and exercises 123 5 No worldly businesses are vpon the Lords day to be taken in hand after we haue heard sermons but they must be wholly spent in heauēly things and in priuate exercises also 125 What worldly businesses and at what time also worldly businesses