the Scriptures They did not hearken to a light within them to see whether they were true But if you Quakers had such an infallible spirit that you cannot erre as you say you have then all that you speak and write musts need be truth and then we need not examine them by the Scriptures to see whether you write and speak the truth But I am not of that implicit faith to beleive what you write without examining the same by the Scriptures and by them I find you have a falable lying spirit that leadeth you into error but seeing you say you are so infallible that you cannot erre give me leave to examine some of your Books in Print Besides what I have already examined and proved many gross errors in them therefore not written by an infallible spirit so as that you cannot erre I shall examine some particulars in your new Primer made by George Fox the younger and some others in which there is as many errors as Pages I shall mention some few particulars by which we may discern what the rest are of the said Primer Children such are Deceivers who tell you that the way to come to know the truth is by the Scriptures Now if this be a true Doctrine then was Christ and his Apostles Deceivers for they taught the same Christ exhorteth to Search the Scriptures for in them ye think ye have eternal life and they are they that testifie of me Now if the Scriptures testifie of Christ then the reading of the Scriptures is a means to know the truth unless you deny that Christ is the truth if you do he affirmeth it saying I am the truth It was a true saying of a good man that The whole Scriptures are the swadling band that foulds the Child Jesus Also Christ saith to the Saduces ye erre not knowing the Scriptures Then by consequence the way to avoyd error and to know the truth is by the knowledge of the Scriptures and therefore Christ would have all to search the Scriptures And the Apostle Paul said that Timothy had known the Scriptures from a Child which are able to make thee wise unto salvation and that is by knowing the truth And the Apostle Peter saith We have a more sure word of prophesie whereunto you do well that ye take heed But you are enemies to the reading the Scriptures or expounding them Pag 15 Of the said Primer Children such are no Ministers of Gods word who tell you the Scriptures are the word of God Now if this be an infallible truth then I say the Prophets and Apostles were fallible and were no Ministers of Gods word for the Prophets Isaiah Jeremiah Ezekiel and most of the small Prophets said that The word of the Lord came unto them and they spake the word of the Lord. I beleive you may find what the Prophets preached called the word of the Lord or God above a hundred times and in the 20. of Exodus God spake all these words and what God spake is Gods word and what Christ spake and preached is the word of God unlesse you deny Christ to be God Also the Apostle James exhorteth Be ye doers of the Word and if any be hearers of the word and not doers c. And do you think the Apostle meaneth the word of man or the word of God Also the Apostle Peter saith We have a more sure word of prophesie whereunto ye do well that ye take heed And if the Apostles call the Scripture the word surely they are Gods word and by the word of Prophesie can be meant no other word I marvel that you Quakers who pretend to an infallible Spirit to know all things do not know that as Christ is called the eternal word of God so are the Scriptures written called the revealed will or word of God or his word revealed As when we write our mind or cause another to write our will or mind to another we are properly said to send word or what is so written to be our word Pag. 33. Of the said Primer That by the blood of Jesus Christ cleansing you from all sin is meant the life of Christ Now I would know where you ever read in Scripture that we are cleansed from all sin by the life of Christ or whether the blood of Christ were ever taken for the life of Christ in Scripture I would fain know your meaning of this dark mystical expression Whether you do believe that the blood which Christ shed upon the Crosse when he suffered without the Gates of Jerusalem be that blood that cleanseth from all sin I know partly your meaning by what I have heard from several of your company and read in several of your Books wherefore that I may shew you what I beleive concerning the same according to the Scriptures mind the Apostle saith Without shadding of blood is no remission And he appeared to put away sin by the sacrifice of himself and in the body of his flesh through death to present you holy and unblamable and unreprovable in his sight And having made peace by the blood of his crosse But I fear you are strangers to this blood of Christ and it is a mystery hid from your eyes who pretend to know all mysteries but they are mysteries of iniquity while you count the blood of the covenant an unholy thing And as you are strangers to this blood of Christ that cleanseth from all sin so I fear you are Ignorant of the life of Christ For I would know whether by the life of Christ you mean the life that Christ lived in the dayes of his converse on earth from the time of his Birth to the time of his suffering death on the crosse or the life he now liveth in heaven or whether by the life of Christ you do not understand the life of a leigned Christ in you or a life imitating Christ his Life I know by what I have heard from the mouths of several and read in several of your books that you are strangers to the true life of Christ mentioned in Scripture and is a mystery hid from your eyes But mind what the Scriptures saith For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life Wherefore he is able to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them By which texts of Scripture you may see that we are justified or saved by Christ his life living now in heaven to make intercession for us But I never did read in the Scripture that our sins are washed away and that we are saved by what Christ wrought in us nor by imitating the life of Christ and yet I say that all those who are saved by the blood and the life of Christ have faith wrought in their hearts by the Spirit of Christ
you went out from us And the Apostle Paul saith Antichrist sitteth in the Temple of God Now the thing that I am to prove is that you do deny the end of Christs coming in the flesh and to that end I shall first shew what was the end of Christs coming in the flesh The Apostle Paul to the Romans saith Through the Redemption that is in Christ Jesus Whom God hath set forth or sent to be a propitiation through faith in his Blood To declare their righteousness for the remission of sins To declare I say at this time his righteousness that he might be just and the Justifier of them which beleive in Jesus Where the Apostle sheweth that the end of God his sending Jesus Christ was that he might be a propitiation through faith in his blood to declare Christ his righteousnesse for the remission of sins that he might be just and the Justifier of all them that beleive in Jesus Now you deny this for E. B. saith that our Ministers tell people a Lie and why they tell him that Christ is his righteousnesse to justifie him which he denyeth for you teach that Christ did come to send a light into every man and by hearkning and obeying that light he shall be saved which is the old Popish Antichristian Doctrine Also the Apostle to the Hebrews saith to Christ Loe I come in the Volume of the Book it is written of me to do thy will O God By the which will we are sanctified through the offering of the body of Jesus Christ once for all For by one offering he hath perfected for ever them that are sanctified Having therefore bretheren boldnesse to enter into the holiest by the blood of Jesus By a new and living way which he hath consecrated for us through the vail that is his flesh By which words it is plain that the end of Christs coming in the flesh was to do the will of God by the which will we are sanctified through the offering of the body of Jesus Christ once for all And by that one offering he hath perfected for ever them that are sanctified But you deny that we are sanctified and perfected for ever by Christ his doing the will of God and through the offering of his body once for all and that we have boldnesse to enter into the holyest by the blood of Jesus a new and living way which he hath consecrated for us through his flesh But you teach that you are sanctified and perfected by hearkning to a light within you and obeying the same by which you deny the end of Christs coming in the flesh and are of the Spirit of Antichrist Also you do some of you deny that Christ rose from the dead with his Body but his Spirit rose and deny that he ascended into Heaven with a Body and there remaineth with a Body by which you deny the Scripture and deny Christ 〈◊〉 Mediatorship For the Apostle saith There is one God and one Mediator between God and men mind The Man Christ Jesus Now if Christ have no Body how is he a Man Do not you make Christ a monster if he be a Man without a body what a Mediator do ye make And great is the Mystery of godliness God was manifest in the flesh received up into glory according to that Scripture in the Acts Ye men of Galilee why stand ye gazing up into Heaven this same Jesus which is taken up from you into Heaven shall so come in like manner as you have seen him go into Heaven and that he shall so come Christ himself hath declared and they shall see the Son of Man coming in the Clouds of heaven with power and great glory Now those that deny these Articles of our Faith are not they of the spirit of Antichrist for they do invent a fantastical Christ in their brains But you say you have a Christ within you and by that Christ within you you shall be saved Christ in you the hope of Glory To which I answer that I deny that you or any man have a Christ within you you cannot have the body of Christ within you because the Heaven must contain it untill his second coming unless you be of the Papists opinion that say they receive Christs body into their mouths and then must Christ have many bodies or his body must be torn into many pieces Wherefore that I may if it may please God shew you your ignorance even in this particular I shall shew you how I do believe Christ is in every true Christian and that is by his Spirit These things have spoken unto you being yet present with you But the comforter which is the Holy Ghost whom the Father will send in my name But now I go my way to him that sent me and it is expedient for you that I go away For if I go not away the comforter will not come unto you but if I depart I will send him unto you By which Christ sheweth that he must depart and go to the Father and that he must there abide But his Father should send that Comforter his Spirit which should abide in them But how doth Christ by his Spirit abide in a Christian Answ Not essentially as the Familists hold and aver to many Quakers but operatively by the operation and working of the same Because ye are Sons God hath sent the Spirit of his Son into your hearts whereby you cry Abba Father In whom after ye believed ye were sealed with the holy Spirit of promise which is the earnest of our Inheritance to be strengthned by his Spirit in the Inner man that Christ may dwell in your hearts by Faith By which Scriptures and many more we may see how Christ is in us by his Spirit of Adoption by his Spirit sealing the promises of the Gospel by strengthning us in the inner man and Christ dwelleth in our hearts by faith and as Christ is said to be in us by his Spirit and by faith so we are said to be in Christ and to dwell in Christ which is by faith If any man be in Christ for ye are all one in Christ but of him ye are in Christ Jesus That we may present every one perfect in Christ Jesus And that Prayer of Christ That they all may be one as thou Father art in me and I in thee that they all may be one in us I in them and thou in me that they may he made perfect in one And as Christ is said to be in us by his Spirit and by faith and we are said to be in him by faith and by the Spirit because the same Spirit that dwells in Christ doth act and work in us So also we are said to be in Christ by Love and Christ to be in us by Love as Christ teacheth that the Love wherewith thou hast loved me may be in them
be the Lord they are all for ought I know or can hear cast forth as corrupt and unprofitable members and the Lord complaining by the Prophet Zephany maketh complaint against the Princes and Judges as well as the Prophets and Priests saying Her Princes are roaring Lyons her Judges are ravening Wolves and yet the Lord calleth them Princes and Judges for the wickednesse of the person doth not disanul his office being lawfully called thereunto neither in Magistrates nor Ministers untill they be degraded from that office You farther object in your paper That the Apostles did take only that which was freely given them I answer That our Ministers do take nothing but what was and is freely given either by their ancestors or otherwayes and who ever payeth the Ministers Tâ—thes payeth nothing of his own but that which was freely given for no man in buying any Land or leasing any Land doth buy the Tithes because by Law they cannot be sold You farther object That the Apostles did work with their hands to maintain themselves because they would not be chargeable to others I answer That the Apostle Paul and Barnabas did work but the rest did not as appeareth by the Apostles words Or I only and Barnabas have not we power to forbear working by which the Apostle plainly sheweth that the rest did forbear working and they had power to forbear working but that the Apostle did because of the poverty of the Church of Corinth and because he would give no offence to any He became as a Jew to the Jew to them that are without Law as without Law he became made all things to all men that he might by all means save some to that end he caused Timothy to be Circumcised that he might gain the Jews Now why do not you Quakers follow the Apostle in that as well as in your Teachers working which I think is very seldome Besides as I said before the Apostles had extraordinary Gifts as well as an extraordinary Call and were able to Preach without Study but the Apostle writing to Timothy commandeth him to meditate upon those things Give thy self wholly to them that thy profiting may appear to all and do you Quakers think that you are more able to preach without Study than Timothy was and that you can work on your ordinary Callings and preach too when Paul commandeth Timothy the contrary And now I answer your sixth Ground against the lawfulnesse of our Ministers and that is you say because they teach that none can be perfectly freed from sin while they live here For answer to which I say that you Quakers neither know nor understand what our Ministers preach wherefore that you may know and be better instructed I shall by the assistance of Almighty God shew you what our Ministers do preach and hold concerning this great point in controversie of being perfectly freed from sin and that according to what I do believe concerning the same according to that measure of light within me according to the Scriptures And I pray God to open your eyes that you may be able both to see and believe the same without which there is no salvation Wherefore know you that our Ministers do both Preach and Write that all and every one that doth by a true and lively Faith believe on the Lord Jesus Christ for Life and Salvation are perfectly freed from all sin here by Justification and that alone by the blood of Christ and are made perfectly righteous by the righteousnesse of Christ imputed and that all those who are so justified by the blood and righteousnesse of Christ are truly sanctified by the spirit of Christ Which Sanctification is perfecting all our life here and perfected at the end of our lives according to that of the Apostle Having therefore these promises dearly beloved let us clense our selves from all filthinesse of the flesh and spirit perfecting holinesse in the fear of God not perfected but is alwaies a doing Now that I may prove these two points and explain them I shall first shew you by the Scriptures that we are made perfectly free from sin and made perfectly righteous by the blood and righteousnesse of Christ for as Adam in the estate of innocency was not only without sin but made in an estate of righteousnesse being made in the Image of God which as the Apostle saith consisteth in knowledge and righteousnesse and holinesse so all that are saved are by Christ the second Adam made perfectly free from all sin by his death resurrection and intercession and made perperfectly righteous by his righteousnesse Wherefore I shall plainly prove both these to be by Justification in and by Christ alone according to that of the Apostle being justified freely by his grace through the redemption that is in Christ And be it known unto you therefore men and brethren that through this man is preached unto you the forgivenesse of sins and by him all that believe are justified from all things from which ye could not be justified by the Law of Moses but to him that worketh not but believeth on him that justifieth the ungodly his faith is counted unto him for righteousnesse Even as David also describeth the blessednesse of the man unto whom God imputeth righteousnesse without works saying Blessed are they whose iniquities are forgiven and whose sins are covered Blessed is the man to whom the Lord will not impute sin All things are of God who hath reconciled us to himselfe by Jesus Christ and hath given to us the ministery of reconciliation To wit That God was in Christ reconciling the world unto himself not imputing their trespasses unto them for he hath made him to be sin for us who knew no sin that we might be made the righteousnesse of God in him and by one offering he hath made perfect or hath perfected for ever them that are sanctified You see the Apostle doth make our perfection to be by that which Christ alone hath suffered and done for us and not by what we work or do But I know this is a strange new doctrine unto you and hard for you to believe because you dote so much upon a Light within you and Righteousnesse within you wherefore I shall endevour to make this doctrine appear plain unto you if you will not shut your eyes against the Light or that the God of this world hath not blinded your mindes lest the light of the glorious Gospel of Christ should shine unto you Werefore minde what I shall write from the Scriptures First I shall shew how this perfection by Christ was typed out in the time of the Law as in the scape-Goat the Lord commanded saying Aaron shall lay both his hands upon the head of the live Goat and confesse over him all the iniquities of the children of Israel and all their transgressions in all their sins putting them upon the head of the
Goat and shall send him away by the hand of a fit man into the wildernesse And the Goat shall bear upon him all their iniquities into a land not inhabited and he shall let go the Goat in the Wildernesse Now minde how this type was to set forth Christs taking away all our sins that believe on him as may appear by the Prophets prophecying of the same as the Evangelical Prophet Esay Surely he hath born our griefs and carried our sorrowes yet we did esteem him stricken smitten of God and afflicted But he was wounded for our iniquities the chastisements of our peace was upon him and with his stripes we are healed All we like Sheep have gone astray we have turned every one to his own way Minde And the Lord hath laid on him the iniquity of us all Also the Prophet Daniel plainly shewed this Seventy weeks are determined upon thy people and upon thy holy City to finish the transgression and to make an end of Sins and to make reconciliation for Iniquity and to bring in everlasting Righteousness And after threescore and two weeks shall Messias be cut off but not for himself Minde who it is that maketh an end of sin and bringeth everlasting righteousnesse namely Christ the Messias this the Prophet Zachariah prophecyeth of saying I will bring forth my servant the Branch for hehold the stone that I have laid before Joshuah upon one stone shall be seven eyes Behold I will engrave the graving thereof saith the Lord of Hosts and I will remove the iniquity of the Land in one day What day surely that day when Christ suffered when he said It is finished according to that of the Apostle to the Colossians And you being dead in your sins hath he quickned together with him having forgiven you all trespasses Blotting out the hand writing of Ordinances that were against us which was contrary to us and took it out of the way nailing it to his Crosse And the Apostle saith to the Colossians Though you were sometime alienated and enemies in your mindes by wicked workes yet now hath he reconciled In the body of his flesh through death to present you holy and unblameable and unreproveable in his sight whom we preach that we may present every man perfect in Christ Jesus not in your selves or by any thing you work suffer or do but by what Christ suffered and did in the body of his flesh even by that one offering saith the Author to the Hebrews hath he perfected for ever hereunto agreeth that of the Apostle to the Ephesians That Christ loved the Church and gave himself for it that he might sanctifie and clense it with the washing of water by the word thaâ—â—e might present it to himself a glorious Church not having spot or wrinkle or any such thing By these Scriptures I hope you may see how our perfection is in and by Christ By what he did our sins are perfectly abolished not out of us as the Papists and you Quakers hold but fully satisfied for by Christ God having received an attonement for them by Christ This also was typed by the brazen Serpent that Moses by the Lords appointment caused to be put upon a pole and any man that was bitten with a Serpent when he beheld or looked upon the Serpent was healed and this was prophecyed by the Prophet Malachi saying The Son of righteousnesse shall arise with healing in his wings alluding to the wings of the Cherubims that covered the Mercy-seat upon the Ark which Ark was also a lively type of Christ This the Lord also promised by his Prophet I saiah saying I have seen his waies and I will heal him I create the fruit of the lips peace peace to him that is far off and to him that is near saith the Lord and I will heal him This the Lord also promised by the Prophet Jermiah In those dayes and at that time saith the Lord the Iniquity of Israel shall be sought for and there shall be none ad the sins of Judah and they shall not be found for I will pardon them This also is set forth by several other metaphorical prophesies and promises as that the Lord will not remember their sins that he will cast them into the depth of the Sea to cast them behinde his back to wipe it away like a cloud and this John Baptist pointed at Christ saying Behold the Lamb of God that taketh away the sin of the world And as Moses lifted up the Serpent in the wildernesse even so must the Son of man be lifted up that whosoever believeth in him should not perish but have eternall life for God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have eternall life by whom we have redemption through his blood even the forgivenesse of sins And the blood of Jesus Christ cleanseth us from all sin This is the perfection from sin by Justification which our Ministers teach and not a perfection inherent in us as your Quakers Papists Catharists and Familists teach and as they teach a perfection from sin by Christ alone so do they teach and so do I believe that Christ hath wrought perfect righteousnesse for all the elect according to the Scriptures For it is not sufficient to bring us to Heaven to be freed from sin for a Horse hath no sin but there must be perfect righteousnesse without which no man can enter into Heaven for as I said before Adam was not only made without sin but was made righteous and we must be restored to an estate of righteousnesse by Christ the second Adam and this was typed by the two Tables being put into the Ark and there to be kept to shew that Christ the true Ark kept and fulfilled the Law and this the Prophet David prophesieth of Christ Then said I lo I come in the volume of the book it is written of me I delight to do thy will O God yea thy Law is within my heart I have preached righteousnesse in the great Congregation I have not hid thy righteousnesse within my heart This also is plainly set forth in the prophesie of Zachariah saying Take away the filthy garments from him and unto him he said Behold I have caused thine iniquity to passe from thee and I will cloath thee with change of rayment for behold I will bring forth my servant the Branch Minde that his iniquity was not only to passe but be cloathed with change of rayment which is the righteousnesse of Christ called the Branch and surely shall one say In the Lord have I rigteousnesse in the Lord shall all the seed of Israel be justified This is that the Church rejoyceth in saying I will greatly rejoyce in the Lord my soul shall be joyfull in my God for he hath cloathed me with the garments of
salvation he hath covered me with the robe of righteousnesse And as this righteousnesse was typified prophesied of and promised in the Old Testament so did Christ accomplish the same for saith Christ It becometh us to fulfill all righteousnesse wherefore the Apostle Paul saith But of him are ye in Christ Jesus not in your selves who of God is made unto us wisdome and righteousnesse and sanctification and redemption He is made wisdome for our folly he is made righteousnesse for our unrighteousnesse and sanctification for the corruption of our conception birth and conversation and redemption for our bondage the same Apostle also to the Romans saith But now the righteousnesse of God without the Law is manifested being witnessed by the Law and the Prophets even the righteousnesse of God which is by faith of Jesus Christ unto all and upon all them that believe for all have sinned and come short of the glory of God being justified freely by his grace through the redemption that is in Jesus Christ The Apostle calleth it the righteousnesse of God because wrought by him that is God to shew the worth virtue and excellency of the same also the Apostle saith For if by one mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousnesse shall reign in life by one Jesus Christ Therefore as by one mans disobedience many were made sinners so by the obedience of one shall many be made righteous Minde the Apostle saith as and so that is as by Adams sin or disobedience we were made sinners so by Christs obedience we are made rigteous this is the wedding garment without which we have no acceptance but are abominable and filthy in Gods sight as Christ saith to the Church of Laodicea Thou saist I am rich and increased with goods and have need of nothing and do not you Quakers say the same in effect for they thought they were rich by doing good works and had need of nothing do not you Quakers say you are so perfect by what you do and suffer that you have no need of any teaching or exhortation reproof or admonition But what said Christ to them and take it home to your selves And knowest not that thou art poor and wretched and miserable blinde naked because they were destitute of the true wisdome righteousness of Christ hasted to a wisdome righteousness in themselves But Christ saith I councel thee to buy of me gold tried in the fire that thou maist be rich white raiment that thou maist be cloathed and that the shame of thy nakednesse do not appear which is the merits and obedience of Christ to put him on as the Apostle saith this is that righteousnesse that Christ said Except your righteousnesse shall exceed the rigteousnesse of the Scribes and Pharisees ye shall in no case enter into the Kingdome of Heaven The Pharisees thought themselves the only righteous people in the world as you do for said the Pharisee I thank God I am not as other men nor as this poor Publican for I do many good works like those Hypocrites spoken of by the Prophet Esay Stand farther off for I am holier than thee But they were ignorant of the righteousnesse of Christ as the Jewes were who went about to establish a righteousnesse of their own works for saith the Apostle They being ignorant of Gods righteousnesse and going about to establish their own righteousnesse have not submitted themselves unto the righteousnesse of God Again What shall we say then that the Gentiles which followed not after righteousnesse have attained to righteousnesse even the righteousnesse which is of faith But Israel which followed after the law of rigteousnesse hath not attained to the law of righteousness Wherefore because they sought it not by faith and this the Apostle knew by himself as may appear by his own words Touching the righteousnesse of the Law blamelesse But he was an enemy to this righteousnesse of Christ because he was ignorant of the same and are not you Quakers ignorant of this rigteousnesse Faith for some of your Speakers have said to me when I have spoken the same things among you that here with Hold thy peace and speak no more thy dirty puddle thy stinking stuff and some of you in your printed Pamphlets have written against this Doctrine of Justification by faith But may I not justly return the same unto you hold your peace and speak no more nor write no more your dirty dungy righteousnesse For if the Apostle Paul counted all his righteousnesse to be but dung in comparison of the righteousnesse which is of God by Faith well may I count and call yours so for while you pretend to be the only friends of Christ you are his greatest enemies I Traitors to Christ and his Gospel Traitors to his Church and Children and Traitors to your Bodies and Soules seeming great friends to all these but betraying every one of these with a Judas his kisse because you are enemies to this perfect righteousnesse of Christ by faith by which alone we are justified and saved But you maintain a perfection within you by the Spirit saying that you are freed from all corruption of sin Wherefore having at large proved that all believers are perfect by Justification I shall now prove that all those who are perfectly Justified are not perfectly freed from all sin and corruption in themselves and then I shall answer your objections against both And to make this appear to be true according to the Scriptures I shall first lay down this proposition That all Believers are Justified by the blood and righteousnesse of Christ are sanctified by the Spirit of Christ which Spirit of Christ doth remain and abide in them together with the body of sin which I shall plainly prove to that end know that this body of sin is sometimes in Scripture called Flesh sometimes Concupisence Now you do deny that there is both Flesh and Spirit in one person which is the thing that I undertake to prove by the Scripture Wherefore minde what Christ saith to his Disciples The Spirit is willing but the Flesh is weak The Apostle Paul saith It is no more I that do it but sin that dwelleth in me and after that When I would do good evill is present with me and yet in the next verse I delight in the Law of God after the inward man But saith he I see another Law in my members warring against the Law of my minde Now dare you say the Apostle had not the Spirit of Christ at that time seeing he saith he delighted in the Law of God which none can do that have not the Spirit of God Besides consider what a grosse error and absurdity will follow by denying the same which is this that if Paul had not the Spirit at that time then was not the Spirit the author
were that this Baptisme should last but while the coming of the Holy Ghost then did not Peter know Christs meaning for he obeyed that command of Christ baptizing them after they had received the Holy Ghost But as you are ignorant of the Covenant of Grace so are you ignorant of the Signes or Seals of the Covenant for when God made a Covenant with Abraham he gave Circumcision for a signe or seal of that Covenant And ye shall Circumcise the flesh of your fore-skin and it shall be a token of the Covenant between me and you Also the Apostle saith that He received the signe of Circumcision a seal of the righteousnesse of the Faith which he had yet being nncircumcised Now as Circumcision was a sign and seal in the time of the Law before Christ his coming in the flesh so hath Christ ordained Baptisme a sign and seal of the righteousnesse of Faith in the time of the New Testament to the end of the world according to that of the Apostle Peter in the dayes of Noah while the Ark was a preparing wherein few that is eight soules were saved by Water The like figure whereunto even Baptisme doth now save us that is it is a sign or seal of Salvation by the resurrection of Jesus Christ who is gone into Heaven and is on the right hand of God Minde he saith Baptisme doth now save us I never read of a Light within us that saveth us Also the Apostle John saith that as there are three that bear record in Heaven the Father the Word and the Holy Ghost so there are three that bear witnesse in Earth the Spirit and the Water and the Blood and these three agree in one Now by Water can be meant no other thing than the Water in Baptisme that as Water doth wash away the filth of the Body so doth the Water in Baptisme witnesse that Christ by his Blood hath washed away the filthinesse of sin but one of your Teachers asked me if I were so Ignorant to believe that the Water in the Thames or any other Water could do a mans Soul any good To which I answer that Water simply considered in it self it hath no such vertue but consider it in relation unto Gods Ordinance used according to his command and appointment it is profitable to the Soul But you speak and believe like Naaman the Assyrian who coming to the Prophet Elisha to be cleansed of his Leprosie when the Prophet sent him word to only go and wash himself in the waters of Jordan seven times he was in a great rage saying Are not the Waters of Damascus better then all the Waters of Israel he considered not that Gods command doth give vertue and efficacy to the thing for which it was appointed and this cleansing of Naamans Leprosie by the Water of Jordan was an emblem or type of our Baptisme we know God did make the Walls of Jericho fall by the blowing of Rams hornes because he had commanded and appointed so it is a great sin to disobey Gods command although the thing commanded seem never so smal and contrary to our sense and reason We know what the Lord did unto Moses because his Son was not Circumcised according to Gods command And it came to passe by the way in the Inne that the Lord met him and sought to kill him Now if the Lord would not bear with Moses his neglect of Circumcising his Son how do you Quakers think to escape Gods displeasure who not only neglect Gods Ordinance of Baptisme but also teach that it is abolished and uselesse and make a meer mock at Water-baptisme but the Apostles of Christ did highly esteem of that Ordinance of Baptisme I Christ himself did not only command it but honoured it in being Baptized himselfe who had no need of it for himself but that he might be an example unto us for saith he Thus it becometh us to fulfill all righteousnesse Minde Christ calleth it righteousnesse Also God the Father did highly honour Baptisme in that he opened Heaven at the Baptisme of Christ and sent the Spirit descending like Dove and lighting upon him and a voice from Heaven saying This is my beloved Son in whom I am well pleased And as God the Father Christ his Son and the Apostles did honour this Ordinance of Baptisme so did the Ministers of the Gospel since the Apostles dayes highly esteem the same I shall alledge what Calvin writeth concerning Baptisme I hope you do 〈◊〉 count him a Popish Father in his 23. Sermon on Gal. 3. 17. his words are these And in good sooth all of us professe the Gospel and yet we shall finde a number of people that know not the true use of Baptisme nor whereto it availeth nor to what end it is ordained but such shall pay dearly for taking such a pledge at Gods hands he will shew them that it is too costly a thing to be abused for as much as it is said to be a Seal whereby we are assured of the benefits of Christ his Death and Resurrection that whereas many have lived some twenty some forty some fifty years in the world without knowledge to what end they were Baptized it were better for them that they had been born dead and to have been sunk a hundred times in the earth than so to have unhallowed so holy a thing And therefore let us bethink our selves the better and learn that although there be but a little water cast upon our heads yet notwithstanding it is not a vain figure for the Heavens are opened upon us and God speaks in it as it were from Heaven and Christ is there present with his blood as witnesses of the usage and operation of the Sacrament Let us think well upon these things and let them be well rooted in your hearts by which you and all others may see what an esteem Calvin had of Baptisme Also in his fourth book of Institutions chap. 11. concerning Baptism his words are these Baptisme is a token and proof of our cleansing or to expresse my minde better it is like a sealed Charter whereby God confirmeth unto us that all our sins are cancelled and abolished that they may never be rehearsed nor imputed Also Beza in his Annotations upon the fifth chapter to the Ephesians ver 26 27 Christ loved the Church and gave himselfe for it that he might sanctifie it and clense it by the washing of water through the word that he might make it unto himself a glorious Church not having spot or wrinkle or any such thing o Baptisme is a token that God hath consecrated the Church to himselfe and made it holy by his word that is his promise of free Justification and Sanctification in Christ p because it is covered and clad with Christ his justice and holinesse I have written what these two eminent Ministers did believe and maintain concerning Baptisme who lived in the Church of
before Christs coming in the flesh than we Christians in the dayes of the Gospel since his coming for to be out of the pale of the Church was counted an unholy unclean condition I they were counted Doggs by Christs own words It is not lawful to give Childrens bread unto Doggs and without are Doggs and if the children of the Church of the Jews were externally holy by being visible members of the Church and Christians children unholy because no visible members of the Church Are not our children in a worse condition than theirs and so we have lesse priviledge than they now the Scripture declareth that the Church and People of God in the dayes of the Gospel have far greater priviledges than the Church of the Jews and this Christ himself sheweth where he saith Verily I say unto you among them which are born of women arose there not a greater then John Baptist notwithstanding the least in the kingdome of Heaven is greater than he whereby Christ would teach us that John the Baptist was the greatest among all the Prophets that went before him because he had the presence of Christ pointing at him Behold the Lamb of God that taketh away the sins of the world and yet the least believer in the Kingdome of Grace is greater than he because Christ had not then actually suffered for sin nor was not risen from the dead but the least believer doth now by Faith see Christ hath actually taken away sin by his Death and Suffering and is risen again for our Justification Also Christ saith Blessed are your eyes for they see and your eares for they hear for verily I say unto you that many Prophets and righteous men have desired to see those things which you see and have not seen them and to hear those things which you hear and have not heard them And are not these great priviledges Also the Apostle writing to the Hebrews in the eleventh Chapter writeth a Catalogue of the faithfull and in the end concludeth And all these having obtained a good report through Faith received not the Promise God having promised some better thing for us that they without us should not be made perfect The Apostle Peter also testifieth the same Teaching what or what manner of time the Spirit of Christ which was in them did signifie when it testified before hand the Sufferings of Christ Minde and the glory that should follow unto whom it was revealed that not unto themselves but unto us they did minister the things which are nâ—w reported unto you of which Salvation the Prophets have inquired and searched diligently who prophesied of the grace that should come unto you By which Texts of Scripture ye may plainly see that the Church and people of God in these times of the Gospel have greater priviledges then the Church of the Jews and therefore our Children as well as theirs have the priviledge of being outward visible Members of the Church which is only by Baptism But you Antibaptists and the Anabaptists say that although Believers have now greater priviledges then the Jews yet it doth not follow that our Children are to be admitted visible Members of the Church because there is no express command nor example for baptizing Children To which I answer that whatsoever may be proved from the Scripture by consequence to be the scope and meaning of the Scripture it is sufficient proof and that is already made good But seeing you do both stand to have express word of Command or express Example I shall desire you or either of you to shew me one command or example in Scripture for the baptizing of those that are grown up whose Parents one or both were Christians by professing the Gospel of Christ Now if you have no rule nor example in Scripture as I am sure you have not why do you condemn another when you Anabaptists are more guilty in that you baptise those that are of years whose Parents profess the Gospel of Christ and were formerly baptised in the name of Christ Unless you count all those that profess the Gospel of Christ to be Heathens that are not of your Churches which is a most uncharitable opinion But you farther object that the Apostles baptibaptized none but such as did beleive and make a profession of their Faith To which I answer that it is more then you can prove seeing the Apostle baptized Housholds and it is more then you can tell there were no Children in those Housholds unlesse you know it by revelation Secondly I say that those whom the Apostles baptized who were of years were such as were converted from Judaisme or Heathens and neither they nor their Parents ever professed the Gospel of Christ and did any of you or any other know any of our Ministers baptize any Jews Turks or Indians not professing the Gospel they have baptized some that have come from those parts after they have been converted and made a profession of their Faith according to the example of the Apostle Thirdly I answer that elect Infants may have the root or habit of Faith though not the act of Faith if you believe Christs words For Christ called a little Child unto him and set him in the midst of them and said who so shall receive one such little Child in my name receiveth me but whoso shall offend one of these little ones mind which believe in me By which words it doth appear that elect Infants may have the seeds of grace in their hearts we read that some have been sanctified from the womb and that must be by the Spirit for so the Text saith speaking of John Baptist And he shall be filled with the Holy Ghost mind even from his Mothers womb It is the opinion of many ancient and modern Ministers that elect Infants do ordinarily recieve the Spirit in or at their Baptism as Christ at his Baptism had the Holy Ghost descending like a Dove and lightning upon him Now Christ was full of the Holy Ghost before for in him dwelleth all the fulnesse of the God-head bodily And therefore the descending of the Holy Ghost at that time was to teach us to have a high esteem of that ordinance as most of our protestant Ministers do hold and teach and as Dr. Burges doth at large prove in his Book called Baptismal Regeneration Where this point of elect Infants ordinarily receiving the Spirit or seal of the Spirit in their Baptism is fully handled with all objections against it answered and I do the more press this point because the Baptism of Infants is so much slighted neglected and contemned by many in our days For I suppose that elect Infants being meer patients in the work of Regeneration are as capable of the Spirits sealing or applying the blood of Christ for the remission of their sins as those that are of Age for if there were a power in Adam by hâ—s sin
to make us sinners before we did actually sin much more there is a power in Christ to make elect Infants righteous before they have actual faith else how shall those that dye in their Infancie be saved and it is the Apostles own Argument how strange soever it seem unto you For as by the disobedience of one man many were made sinners so by the obedience of one shall many be made righteous And by grace are you saved Now Infants are objects of Gods grace and free favour as well as others and therefore capable of the seal of the covenant of grace being Children of those that professe faith in Christ for it is not faith as it is an act that saveth but it layeth hold on Christ the Object and so it is necessary to assure us that we are in the covenant of grace but doth not make us in covenant And if you still object that there is no example for baptizing of Children I further answer that seeing you do so much stand upon the express Letter of the Scripture I shall prove by the Letter of the Scripture that Children were baptized For you may read that there came out of the Land of Egypt 600000 on foot Men besides Children and the Apostle saith That all our fathers were under the Cloud and in the Sea and were all men women and Children all baptised unto Moses in the Cloud and in the Sea Now that Baptism of theirs was written for our example saith our Apostle that we should not build too much upon outward priviledges in that we are partakers of Baptism and the Supper of the Lord as the Israelites did for they were many of them destroyed in the Wildernesse notwithstanding that they were baptised and did all eat the same spiritual meat and did all drink the same spiritual drink for they drank of that spiritual Rock that followed them and that Rock was Christ and there passing thorough the Sea were baptised whereby they were saved from their enemies the Egyptians and their enemies there destroyed in the Sea did set forth our Salvation by Christ according to that prophesie of Deliverance by him He will subdue our iniquities and thou wilt cast all their sins into the depths of the Sea That is into the Sea of Christs blood where all our spiritual enemies were destroyed and we saved Thou shalt call his name Jesus for he shall save his people from their sins I shall now give you one reason more which doth sway much with me for Infant Baptism and that is the constant practise of all reformed Churches ever since the Apostles days I cannot be so uncharitable as to think or believe that all the Churches of Christ ever since the Apostles days lived in the practise of that which was against the will and mind of God and this reason did sway much with that truly noble person Robert Lord Brooke deceased which I make bold to mention because I have heard several persons of late affirm that he was against Infant Baptism Wherefore I shall write his own words in his Book called A Discourse opening the Nature of that Episcopacy which is exercised in England written a little before his Death in the year 1641. In which Discourse he laboureth to prove the unlawfulnesse of Episcopacy as it was then exercised in England and therefore fit to be abolisht where he doth start a Question or Objection Whether the remedy will not prove worse then the Disease by the change of this Church Government That Anabaptism Brownism and Separatism will increase and every Ley-man will turn Preacher I wish the thing feared had not come upon us but the reason of the growth and increase of all sorts of errors among us doth proceed as I concieve not from the change of Church Government but by reason of having none at all but suffering a wicked sinful tolleration of all manner of Heresies and Blasphemies Now that noble person was for a change of our Church Government not for none at all For we see that in Scotland Geneva and other reformed Churches where they had no Episcopal Government they kept Heresies and Hereticks out better then we did here in England in the time of the Episcopacie This by the way to return to what that good man doth write concerning the niceness of Anabaptism I will not I cannot saith he take on me to defend that men usually call Anabaptism Yet I concieve that Sect is twofold some of them hold Free will community of all things deny Magistracy and refuse to baptize their Children These truly saith he are such Hereticks or Atheists that I question whether any Divine should honour them so much as to dispute with them Much rather sure should Alexander's Sword determine here as of old at the Gordian knot There is another sort of them who only deny Baptism to their Children till they come to years of Discretion and then they baptize them But in other things they agree with the Church of England Truly these men are much to be pitied And I could heartily wish that before they be stigmatized with the opprobrious brand of Schismaticks the truth might be cleered to them Many things saith he prevail very much with me in this point The first he nameth to be this because for ought I could ever learn it was the constant custome of the most purest and primitive Church to baptize Infants of believing parents for I could never find the beginning and first rise of this practise Whereas it is very easie to track Heresies to their first rising up and setting foot in the Church Again saith he I find all Churches even the most strict have generally been of this Judgement and Practise yea though there have been in all ages some that much affected novelty and had parts enough to discusse and cleer what they thought good to preach yet was this scarce ever questioned by men of note till within these last Ages And sure the constant Judgement of the Churches of Christ is much to be honoured and heard in all things that contradict not Scripture Now I believe that this noble person so much to be honoured both for his piety and Learning had read more Ecclesiastical Histories to find out the rise and beginning of Baptising of Infants in the Church of Christ then all you Quakers unless some Jesuits among you that go under the Name of Quakers and Anabaptists And yet he could never find the beginning of it it being constantly practised in the Church ever since the Apostles days But it is an easie matter to find out the beginning of Anabaptism for if you would take the pains to read that Book called The Rise and Growth of the Anabaptist in Germany you may find their beginning and the beginning of your selves although the name of Quakers of far later time yet those that spring up there were your Forefathers they layed the foundations of your