Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	remission_n	sacrifice_n	sin_n	8,484	5	5.4732	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06192	The merchant reall. Preached by VVilliam Loe Doctour of Diuinitie chaplaine to the kings sacred maiestie, and pastour of the Englishe church of merchants adventurers residing at Hamboroughe in Saxonie	Loe, William, d. 1645.	1620 (1620)	STC 16688; ESTC S119918	69,019	116

vvho by his povver sends forth the prophetts Math. 17.5 Deu. 18. Mat. 23.34 Apo. 19.10 Psal 24.10 Psal 45.6 vvhose testimony is the spirit of prophecie A king of regall dignity euen the king of glory vvhose scepter is only righteousnes the extent vvhereof is ouer the vvhole vvorld the continuance beyond all tyme vvho after all tyme shall deliuer vp a kingdome purchased vvith his bloud that god 1. Cor. 15. may be all in all The right of reason thevves this also vnto vs. For there is valuation in pearle vvherein consisteth their dignity their lustre povver What valuation is comperable to Christs dignity vvhich surpasseth that of gold siluer Ye vvere not redeemed vvith corruptible things as gold siluer from your vaine conuersation receiued by the traditions of the fathers 1. Pet. 1.28.29 But vvith the pretious bloud of Christ as of a lambe vndefiled vvithout spot That of beasts cattle For thou desirest noe sacrifice Psal 51.16 though I vvould giue it thou delightest not in burnt offering That of angells Vnto vvhich of the angels sayd he at any time sit at my right hand till I make thine enemies thy footestoole Heb. 1.13 Ps 116.11 That of men for all men are liars Farre aboue the value of the offence For if through the offence of one many are dead much more the grace of god Ro. 5.15.16 the gift by grace vvich is by one man Iesus Christ hath abounded vnto many For if by the offence of one death raigned through one much more Shall they which receiue the abundaÌ„ce of grace the gift of righteousnesse raigne in life through one that is Iesus Christ Secondly there is lustre in pearle but in our Christ in his light vve shall see light Yea the deuils the reprobate see so much to make them vnexcusable Thirdly pearles are povverfull in their effects Gen. 49.8 Christ hath excellency aboue Juda preheminence ouer diseases povver of the influence of the sunne moone starrs yea ouer the graue death hell Practice 1 The vse of this is diuerse First of Accession Come ye Marchant Ievvellers that aâ—â— faithfull soules see vvhat Ievvells your Sauiour hath prepared for you 1. Cor. 12. Ioh. 14. Can. 1. they are such that cannot be expressed by vvords Yet is he gone to prepare them for you Jt remaines that you haue an affection to seeke runne after this your ievvell that you may at the last attaine him Come blessed soules that haue hope in CHRIST though your sinnes be as red as scarlet he hath made them of a pearle colour Let euery religious soule see his sauiour this pretious pearle hovve vile he hath accompted of himselfe being sold for thirty peeces of siluer hovve pretious he hath esteemed of vs that shed his pretious bloud for vs one drop vvhereof vvas vvorth ten thousand vvorlds And let the languishing soule come hither see hovve god hath giuen vs his only ievvell to be our JESUS What then vvill he deny vs vvith him For he made him of noe reputation vile in the sight of the vvorld that vve might be pretious pearles in the sight of god Practice 2 The second vse is of ExpostulatioÌ„ vvhat price is there that you can desire that is not to be found in this pearle of great price The price of your redemption is in his passion of absolution in his condemnation of remission of sinnes in his crosse of satisfaction in his sacrifice of nâ—vvnes of life in his resurrection of immortallity in the kingdome prepared for you of purgation in his bloud For he that vvas a diamond hath made himselfe a ruby all red in his ovvne bloud that vve might be diamondâ— in the sight of his father What vvould you haue One pearle vvithout peaâ—e He is this one For he is One god in the essence of the diety Ioh. 11. One creator that made heauen earth One man vvho died for vs. One lord paramount vvho hath the preheminence Matt. 23. Ioh. 10. Hebr. 10. One master not many One father One sheephard One sacrifice for our sinnes Practice 3 The third vse is of caution that vve bevvare howe vve become vile in gods sight for then vve become svvine Mat. 7.6 pearls must not be cast before svvine the deuill desireth to goe into such kind of creatures Matt 8 31. Ibidem hath permission so to doe But our case is as the case of Aaron vvhich had a robe bells a tunacle an Ephod the Vrim Thumim blevv silke fine linnen yet all these vvere none of his ovvne but ornaments ordayned by god to be put vpon him So vve haue noe pretiousnes in our selues but all our lustre commeth from this pearle Eph. 5.8 Ie. 14. Ecc. 1.2 Matt. 7. Matt. 25. Gen. 8.21 For vve are in ourselues darknes in the abstract Folly Vanity doggs hogs death damned If you vvill not beleeue me Moses vvill tell you that the imagination of mans hart is euill from his youth Iob vvill assertaine you for sayth he If I vvash my selfe vvith snovve vvater Iob. 9.30.31 make my hands neuer so cleane yet thou shalt plung me in the ditch mine ovvne cloths shall abhorre me Practice 4 The fourth vse is of feare trembling For S. Paul sayth if any man loue not the lord Iesus Christ let him be Anathema Maranatha 1. Cor. 16.22 that is accursed vvhen the lord shall come Yea surely they shal be accursed in their goods as the cursed things of Iericho their specious mansioÌ„s made a iakes their possessioÌ„ a bloudy Dan. 3.19 Acheldama their gaines as the cursed guiles of Corban their name as branded as Ieroboams their fame rotten Jf they be honerable god vvill lay their honor in the dust if noble they shal be vile base in his sight if learned their learning shal be a byvvord a hissing If he be a king he shal be made a beast vvith Nebuchadnezzer If a minion or fauorite he shal be hanged as vvicked Haman that loues not the lord Practice 5 The last vse is of petition vvherein I become an humble sutor vnto all that are here present that there may not be amongst vs a prophane person of a svvinish boorish condition that vvill tread this pearle vnder his feete For if there be any such most fearfull fatall is the expectation of his vvoe For saith the apostle vvhat punishment suppose yee shall he be vvorthy of vvhich treadeth vnder foote the sonne of god Heb. 10.29 counteth the bloud of the nevve Testament as an vnholy thing doth despite the spirit of grace But let euery one of vs be of Paules resolution to accompt all things doung dresse that vve may obtaine this pearle Ephes 3.14 15 16 17 18 19 20 21 And for this cause I bovve my knees for you all vnto god the father

carelesnes 3. Ioh. 1.9 Lucae 16. or giue it avvay as Diotrephes did for preheminence as the Glutton for delight as the vvanton for pleasure as the envious for nothing but for vexatioÌ„ of mind as the desperate only for horror of conscience vvho destroy their bodies that the deuill may haue their soules Practice 3 Thirdly this teacheth vs not to be rebells in this kingdome not to partake vvith the beast vvho disposeth of kingdomes at his pleasure nor vvith the deuill vvho seekes to ruinate the states of kingdoms Rom. 6.12 but that finally vve resolue that sinne may not raigne in our mortal bodies as in a kingdome that vve should obey it in the lust thereof Rom. 5.21 but that as sinne hath raigned vnto death euen soe grace might raigne through righteousnes vnto eternall life by IESUS CHRIST our lord The third lesson The former was a kingdome but novve a kingdome of heaueÌ„ is sett before vs wherein we may learne That God hath prepared a kingdome of heauen for those that in hope thereof purge themselues in the kingdome of grace By heauen vve vnderstand not that place betvvixt the earth Gen. 1.28 the Moone for that 's the heauen of fovvles for they are called the foules heauen Genes 1. nor yet the firmament vvherein are placed the sunne the moone 2. Cor. 12.2 starres but that third heauen into vvhich Paule vvas taken vp vvhere Christ sitteth at the right hand of god the father vvhere the soules departed are in rest vvhere all the elect in the end of the vvorld shal be as the angels shal shine as the sunne in brightnes glorie of god the father Of vvhich kingdome of heauen if you aske me vvhat it is I ansvvere it is a creature made of god in the begining vvheÌ„ he created the earth Gen. 1.1 If you aske me vvhere it is I ansvvere it is aboue these visible heauens If you aske me vvhy god made it I ansvvere for to shevve his glorie vnto his saincts therefore it is called a paradise of all delectable desireable things in the presence of god The house of god vvherein all the elect are gathered A kingdome vvherein god is king Christ is the prince the church the queene the subjects all the angells saincts Luc. 6.38 And it is called the kingdome of glorie vvherein not only vve receaue glory in good measure but pressed dovvne heaped vp running ouer In hope vvhereof all gods children purge prune themselues that they may bring forth much fruite 1. Ioh. 2.3 For vvhat vvill not a Christian soule doe labour striue struggle vvhile he is here that here after he may sitt in heauenly places vvith Christ Iesus Eph. 2.6 The right of this learning the reason of scripture shevves Apoc. 21.8 For noe vncleane thing entereth into this holy city nor any abhomination The meanes is therefore offered 1. Ioh. 1.7 euen the bloud of Iesus Christ vvhereby vve may be purged froÌ„ all our sinnes that vve may be cleane And gratious is the conversation of all gods children for their conuersation is in heauen allbeit they be in earth Phil. 1.20 First by liuing in christian charity For he that liueth in charity liueth in god Matt. 6.21 Secondly in affection for their hart is in heauen vvhere their treasure is Thirdly by right of inheritance for vvhere the head is there must the members be Christ our head is in heauen christians the members clayme their interest in him Gorranus in locum Or as our contryman sayth the conuersation of Christians on earth is in heauen 1. By meditation in the strength vvhereof they fly daily into heauen 2. By daily conference for they speake continually of those things that belong to the kingdome of heauen 3. By holy admiration for vvho knovveth the order of the visible heauens therefore much lesse can vve vnderstand the glory of the invisible 4. By speaking to our soules in holy soliloquies saying Who is or vvhat is there in heauen or in earth that vve desire but thee o lord god Lastly by attending gods leasure as the Patriarches did Gen. 49.18 soe doe they daily vvaite for their saluation The life of this learning consists in practise Practice 1 First of greuance for it is a thousand greeuances to see the madnes of the vvorld that vvhen as god hath prepared vs a kingdome this kingdome is preached daiely vnto vs yet it is sleigthed neglected as if vve told theÌ„ tales of Virginia Iob. 4.19 2. Pet. 1.14 1. Pet. 2.11 or of the Bermuthaes vvhere they neuer meane to goe And for asmuch as vve knovve that vve dvvel here in houses of clay in tabernacles of earth are but strangers pilgrimes yet that vve should haue noe more desire to goe to our mansions to repaire to our tabernacle made vvithout hands to reside in our ovvne country is a straine of extreame madnes Practice 2 Secondly of contentation in vvhat estate or condition soeuer vve are either vvith Abraham dvvelling in tents Heb. 9.10 yet still to haue an eie to the land of promise or vvith Paule not to looke on the things that are seene 2. Co. 5.1.2 but to knovve that if this earthly tabernacle be destroyed vve shal be sure of a better made vvithout hands Practice 3 Thirdly of confutation of those hellish spirits that make hast vnto the kingdome of darknes For say preach vvhat the lord Iesus vvill in his holy TestameÌ„t that they should purge and purifie themselues for the hope of this kingdome Hosh. 5.4 yea if Hoshea preach neuer soe earnestly yet the Spirit of vvhordome vvilbe in the middest of some Exod. 16.5 If Moses AaroÌ„ preach of this kingdome shevve Signes vvonders 2. Ti. 4.10 yet the spirit of gluttony vvill desire the flesh potts of Egipte if Paule preach neuer soe povverfully yet the spirit of coueteousnes vvill cause Demas to forsake him Matt. 5.22 imbrace this present vvorld the spirit of vvrath vvill call his brother Racha though he be in dainger of a counsell Eph. 4.29.30 the spirit of enuie vvill sell innocent Ioseph the spirit of lying of peruersnes peeuishnes vvill greeue the spirit of god vvith rebellion vvhat soeuer can be sayd to the coÌ„trary Practise 4 The fourth is of purgation vvhich directeth vs hovve vve may be cleansed laying dovvne this first as a ground that noe man shall see god vvithout a purgatory but this is noe popish foolish coÌ„ceite of purging after this life vvithout ground or vvarrant of the vvord but our invvard effectuall purging by baptisme the lavacre of regeÌ„eratioÌ„ the vvashing of the nevve birth by Christs passioÌ„ where in he hath vvashed vs in his bloud by the vvord vvhich maketh vs cleane Aquinas by grace vvhich purgeth vs from all our sinne by

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