Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	new_a	remission_n	sin_n	6,816	5	4.9786	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30730	Sabbatikh ʻhmepa ʻhmepa ʻimepa, Septima dies, dies desiderabilis, sabbatum Jehovae the seventh-day-sabbath the desirable day, the closing completing day of that first created week, which was, is, and will be, the just measure of all succeeding weeks in their successive courses, both for working in the six foregoing days, and for rest in the seventh, which is the last day, by an unchangeable law of well-established order, both in the revealed word and in created nature. The second part / by Francis Bampfield.	Bampfield, Francis, 1615 or 16-1683.	1677 (1677)	Wing B628; ESTC R13923	284,270	156

from Heaven and they drank of Christ in their Water from the Rock By the Grace of the LORD Jesus Christ they did believe to be saved the same way as Believers do now Peter put no difference between them and us but only in the manner of dispensing What shall I say more of all the Signs and Seals under that Administration of the free favour of Jehovah Aelohim towards his Covenant people What was all this but a Gospel-Teaching an applying of the Covenant Take but off the Veil from them and they appear much with a face of shining Grace Was not the Virtue and Efficacy of Christ's death under that dispensation of Grace He was the Lamb sl●in from the Foundation of the World so he is said to be in the Revelation Christ's satisfaction and intercession was available for his Covenant people in Moses's time The Book it self wherein Moses did write all the Words of Jehovah is called The Book of the Covenant This Book on the Altar was sprinkled with blood to be sanctified thereby which blood is also called The blood of the Covenant The people also were sprinkled with the blood of the Covenant in the sprinkling of the twelve Pillars which did represent them that is the twelve Tribes This Covenant or Testament at Horeb as the Author of the Epistle to the Hebrews hath observed and declared was not dedicate without blood These were Patterns Anti-types and the Types must answer the one to the other of the heavenly things and they were purified by the blood of those Sacrifices signifying that the LORD Christ by his death should sanctifie his people unto himself by the blood of the New Testament in a clearer manner of dispensing and fuller measure of accomplishing though otherways one and the same Covenant of Grace Moses called upon the people to behold this which Scripture is explained in what is written to the Hebrews this is the Blood of the Covenant or of the Testament which God hath commanded unto you Thus was the Covenant of Grace under the Old Testament confirmed by the Blood of Beasts exactly answering unto the same Covenant of Grace under the New Testament which was confirmed by the Blood of Christ There was free remission of sins acceptation of the person and of the service for in the through Christ then as there is now All the Prophets do give witness unto Christ that through his Name whosoever believeth in him shall receive remission of sins This doth further appear in Moses's repeating over in the latter part of his Book the same Covenant which Jehovah Aelohim made with his people at Sinai wherein he doth at large discover how much rich Grace and free Love a God in Christ had manifested towards that people in Covenant with him The Book commonly called Deuteronomy is a second Declaration of the same Covenant of Grace repeated renewed with their Children renewed with Israel the same made before only with some clearer Revelation of Christ and of Blessings by him and of inlarged explained promises It was the same Covenant of Grace which was also solemnly renewed with and by the people of God at their return from the Captivity of Babylon as may be seen in the Records of Ezra and of Nehemiah The same Covenant of Grace also which the LORD makes with his people in Christ now And the same which he will revive and renew with the new formed created people in the latter days Who shall not so break Covenant as those Israelites in the Wilderness of old did but shall be more stedfast and faithful to God who will be so graciously in Covenant with them Those promises in Jeremiah repeated in the Epistle to the Hebrews are if not peculiarly yet at least chiefly made to the house of Israel the ten Tribes as well as Judah have their part in them Ephraim setting out the Israelites of the ten Tribes They shall come from the North and be generally called an innumerable multitude they shall dwell in their Cities in their own Country their City of Jerusalem shall be re-edified their Estate shall be flourishing and happy to perpetual continuance with such other things as were never yet throughly fulfilled Which cannot be meant of their coming out of the Captivity at Babel The promises relating to the New Testament Dispensation And all this shall be in the last days by which words this great Mystery is usually expressed This will yet further be evidently demonstrated in that this Prophetie and Promise was renewed and revived several years after Christs Ascension into Heaven as is clear by the mention of it in that Epistle to the Hebrews and in several places of the Revelation For the contrary to all this was some few years in the same generation or age after Christ's death the Jew 's were unchurched the City and the Temple were destroyed according to Christ's foretelling in what is written in that Book of his Generation All and every of the particulars expressed in the renewed Covenant were before under that Dispensation in Moses's time They are also now made good unto this present Dispensation according to the manner and measure of Administration as the All-wise God saw and sees fit which will be more clearly manifested and more fully accomplished in the last times And with this Prophetie both the Old and New Testament are closed Let all and every of the Particulars pass under a Scripture-Examination Will Christ give his Laws in the mind of his people and write them in their hearts So he did under the Old Testament-dispensation The same thing was fulfilled towards and in a Covenant-people then Thus in Moses's Writings Jehovah Aelohim speaks to his People these words The Ten Words written in the Two Tables of Stone which I commanding thee this day shall be in thy heart These are the fleshly Tables wherein they shall be written Thus the Psalmist in his time in his describing the Just man saith The Law of his God is in his heart it shall not stagger his steps The Prophet Isaiah thus sets out the people of God They are a People in whose heart is this Law It was Solomon's advice in his Proverbs My Son forget not my Law but let thine heart keep my Commandments Write them upon the table of thine heart And again a second time in another place My Son keep my sayings and lay up my Commandment with thee Keep my Commandments and live write them upon the table of thine heart Hath the LORD promised that he will be for or to a God to his people This was performed under the Old Testament I have already shewed that it is expresly put into the Ten Words several times In Moses's time Jehova's people had avouched or had made to say him to be unto them for a God They owned and acknowledged him to be thus in Covenant with them for the confirming of their Faith and for the increase of their Obedience I