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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
blood_n holy_a jesus_n lord_n 5,323 4 3.5692 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A31421 Primitive Christianity, or, The religion of the ancient Christians in the first ages of the Gospel in three parts / by William Cave. Cave, William, 1637-1713. 1675 (1675) Wing C1599; ESTC R29627 336,729 800

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before_o the_o celebration_n of_o the_o eucharist_n which_o be_v never_o administer_v till_o the_o will_v church_n meet_v together_o that_o therefore_o which_o the_o apostle_n reprove_v and_o correct_v be_v their_o indecency_n and_o intemperance_n command_v both_o rich_a and_o poor_a to_o wait_v for_o one_o another_o and_o to_o eat_v this_o common_a meal_n together_o that_o they_o may_v the_o more_o orderly_a and_o unanimous_o pass_v to_o the_o celebration_n of_o the_o lord_n supper_n in_o after_o age_n this_o feast_n be_v not_o till_o the_o communion_n be_v over_o when_o the_o congregation_n feast_v together_o and_o so_o depart_v 559._o and_o so_o chrysostom_n express_o tell_v we_o it_o be_v in_o his_o day_n beside_o nothing_o be_v more_o obvious_a than_o that_o it_o be_v customary_a in_o those_o time_n for_o person_n to_o fast_o till_o they_o have_v receive_v the_o communion_n i_o know_v a_o very_a learned_a man_n be_v of_o opinion_n 135._o that_o these_o love-feast_n be_v not_o 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measure_n of_o their_o transaction_n a_o lie_v they_o abhor_v as_o bad_a in_o all_o as_o monstrous_a in_o a_o christian_a as_o direct_o opposite_a to_o that_o truth_n to_o which_o they_o have_v consign_v and_o deliver_v up_o themselves_o in_o baptism_n and_o therefore_o will_v not_o tell_v one_o though_o it_o be_v to_o save_v their_o life_n 26._o when_o the_o heathen_n charge_v they_o with_o folly_n and_o madness_n that_o they_o will_v so_o resolute_o suffer_v when_o a_o parcel_n of_o fair_a word_n may_v make_v way_n for_o they_o to_o escape_v tell_v they_o it_o be_v but_o do_v or_o say_v as_o they_o be_v bid_v and_o that_o they_o may_v secure_v their_o conscience_n by_o mental_a reservation_n tertullian_n let_v they_o know_v that_o they_o reject_v the_o motion_n with_o the_o high_a scorn_n as_o the_o plain_a artifice_n and_o invention_n of_o the_o devil_n when_o we_o be_v most_o severe_o examine_v say_v justin_n martyr_n we_o never_o deny_v ourselves_o 43._o count_v it_o impious_a 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that_o be_v next_o to_o god_n we_o sacrifice_v for_o his_o safety_n but_o it_o be_v to_o his_o and_o our_o god_n and_o so_o as_o he_o have_v command_v only_o by_o holy_a prayer_n for_o the_o great_a god_n need_v no_o blood_n or_o sweet_a perfume_n these_o be_v the_o banquet_n and_o repast_n of_o devil_n which_o we_o do_v not_o only_o reject_v but_o expel_v at_o every_o turn_n but_o to_o say_v more_o concern_v this_o be_v to_o light_v a_o candle_n to_o the_o sun_n julian_n the_o emperor_n though_o no_o good_a friend_n to_o christian_n 528._o yet_o thus_o far_o do_v they_o right_o that_o if_o they_o see_v any_o one_o mutiny_v against_o his_o prince_n they_o present_o punish_v he_o with_o great_a severity_n and_o here_o we_o may_v with_o just_a reason_n reflect_v upon_o the_o iniquity_n of_o the_o church_n of_o rome_n which_o in_o this_o instance_n of_o religion_n have_v so_o abominable_o debauch_v the_o purity_n and_o simplicity_n of_o the_o christian_a faith_n for_o they_o not_o only_o 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the_o whole_a course_n of_o antiquity_n will_v fly_v in_o the_o face_n of_o so_o bold_a a_o assertion_n yet_o he_o go_v on_o to_o assert_v that_o the_o reason_n why_o the_o primitive_a christian_n do_v not_o attempt_v this_o upon_o nero_n dioclesian_n julian_n the_o apostate_n and_o the_o like_a be_v not_o out_o of_o conscience_n or_o that_o they_o boggle_v out_o of_o a_o sense_n of_o duty_n but_o because_o they_o want_v mean_n and_o power_n to_o effect_v it_o a_o bold_a piece_n of_o falsehood_n this_o and_o how_o contrary_a to_o the_o plain_a and_o positive_a law_n of_o christ_n to_o the_o meek_a and_o primitive_a spirit_n of_o the_o gospel_n but_o by_o the_o cardinal_n leave_v it_o can_v not_o be_v for_o want_v of_o power_n for_o if_o as_o seneca_n observe_v he_o may_v be_v master_n of_o any_o man_n life_n that_o undervalue_v his_o own_o 9_o it_o be_v then_o as_o easy_a for_o a_o christian_n to_o have_v slay_v nero_n or_o dioclesian_n as_o it_o be_v of_o late_a time_n for_o gerard_n to_o pistol_n the_o prince_n of_o orange_n or_o ravillac_n to_o stab_v the_o king_n of_o france_n nay_o take_v one_o of_o his_o own_o instance_n julian_n the_o apostate_n a_o prince_n bad_a enough_o and_o that_o leave_v no_o method_n unattempted_a to_o seduce_v his_o subject_n to_o paganism_n and_o idolatry_n yet_o though_o the_o great_a part_n of_o his_o army_n be_v christian_n they_o never_o so_o much_o as_o whisper_v a_o treasonable_a design_n against_o he_o use_v no_o other_o arm_n as_o we_o note_v out_o of_o nazianzen_n but_o prayer_n and_o tear_n have_v s._n paul_n be_v of_o their_o mind_n he_o will_v have_v tell_v the_o christian_a roman_n quite_o another_o story_n and_o instead_o of_o bid_v they_o be_v subject_a to_o nero_n not_o only_o for_o wrath_n but_o for_o conscience_n sake_n will_v have_v instruct_v they_o to_o take_v all_o opportunity_n to_o have_v murder_v or_o depose_v he_o but_o i_o shall_v not_o reckon_v up_o the_o villainy_n they_o have_v be_v guilty_a of_o in_o this_o kind_n nor_o pursue_v the_o odious_a and_o pernicious_a consequence_n of_o their_o doctrine_n and_o practice_n thus_o much_o i_o can_v not_o but_o take_v notice_n of_o be_v so_o immediate_o opposite_a to_o the_o whole_a tenor_n of_o the_o gospel_n and_o so_o great_a a_o scandal_n to_o christianity_n and_o i_o very_o believe_v that_o have_v the_o primitive_a christian_n be_v no_o better_a subject_n than_o their_o emperor_n be_v prince_n have_v they_o practise_v on_o they_o those_o bloody_a artifices_fw-la which_o have_v be_v common_a among_o those_o that_o call_v themselves_o the_o only_a catholic_n that_o barbarous_a deal_n will_v have_v be_v a_o great_a curb_n to_o the_o flourish_a of_o the_o gospel_n than_o all_o the_o ten_o persecution_n for_o how_o can_v a_o impartial_a heathen_a ever_o have_v believe_v their_o doctrine_n to_o have_v be_v of_o god_n have_v their_o action_n be_v so_o contrary_a to_o all_o principle_n of_o natural_a divinity_n sure_o i_o be_o pagan_a rome_n be_v in_o this_o case_n more_o orthodox_n and_o their_o pontifices_fw-la far_o better_a doctor_n of_o divinity_n maj_o their_o lex_n julia_n as_o ulpian_n their_o great_a lawyer_n tell_v we_o allot_v the_o same_o penalty_n to_o sacrilege_n and_o treason_n place_v the_o one_o the_o very_o next_o step_n to_o the_o other_o thereby_o teach_v we_o that_o they_o look_v upon_o treason_n against_o the_o prince_n as_o a_o affront_n next_o to_o that_o which_o be_v immediate_o do_v against_o the_o majesty_n of_o heaven_n and_o marcellus_n the_o great_a statesman_n in_o tacitus_n lay_v it_o down_o for_o a_o maxim_n that_o subject_n may_v wish_v for_o good_a prince_n but_o aught_o to_o bear_v with_o any_o and_o shame_v it_o be_v that_o any_o shall_v call_v themselves_o christian_n and_o yet_o be_v find_v worse_a than_o they_o their_o principle_n and_o practice_n more_o opposite_a to_o the_o know_a law_n of_o god_n and_o nature_n 489._o more_o destructive_a to_o the_o peace_n and_o welfare_n of_o mankind_n chap._n v._n of_o their_o penance_n and_o the_o discipline_n of_o the_o ancient_a church_n this_o why_o last_o treat_v of_o the_o church_n as_o a_o society_n found_v by_o christ_n have_v its_o distinct_a law_n and_o privilege_n what_o the_o usual_a offence_n that_o come_v under_o the_o church_n discipline_n all_o immorality_n open_a or_o confess_v lapse_v into_o idolatry_n the_o great_a sin_n of_o those_o time_n how_o many_o way_n usual_o commit_v the_o traditores_fw-la who_o what_o their_o crime_n what_o penalty_n inflict_v upon_o delinquent_a person_n deliver_v over_o to_o satan_n what_o this_o extraordinary_a coercive_a power_n why_o vest_v in_o the_o church_n the_o common_a and_o stand_a penalty_n by_o excommunication_n this_o practise_v among_o the_o ancient_a gaul_n a_o account_n of_o it_o out_o of_o caesar_n in_o use_n among_o the_o jew_n thence_o derive_v to_o the_o christian_n this_o punishment_n how_o express_v by_o church-writer_n manage_v according_o to_o the_o nature_n of_o the_o fault_n the_o rigour_n of_o it_o sometime_o mitigate_v delinquent_n clergyman_n degrade_v and_o never_o admit_v but_o to_o lay-communion_n instance_n of_o it_o a_o account_n of_o the_o rise_n of_o novatianism_n and_o the_o severity_n of_o its_o principle_n style_v cathari_n condemn_v by_o the_o synod_n at_o rome_n offender_n in_o what_o manner_n deal_v with_o the_o procedure_n of_o the_o action_n describe_v by_o tertullian_n penitent_n how_v behave_v themselves_o during_o their_o suspension_n the_o great_a not_o spare_v the_o case_n of_o philippus_n and_o theodosius_n this_o severity_n why_o use_v penance_n call_v satisfaction_n and_o why_o the_o use_n of_o the_o word_n satisfaction_n in_o the_o ancient_a father_n penitent_n how_v absolve_v after_o what_o time_n in_o the_o power_n of_o bishop_n to_o extend_v or_o shorten_v these_o penitentiary_n humiliation_n four_o particular_a case_n observe_v wherein_o