Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	holy_a	jesus_n	lord_n	5,323	4	3.5692	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17419	The light of faith: and, way of holinesse Shewing what to belieue, and for what to striue together, earnestly contend, and suffer for in this contending age. And how to liue in all estates, conditions, and degrees of relation, according to this faith. In both, deliuering (as neere as might be, in the life of Scripture phrase:) only things necessary, as we meane to be saued, and auoiding vtterly things arbitrary, that distract, rather then direct a Christian. Collected out of holy Scripture by an vnworthy labourer in Gods vineyard, Richard Bifield pastor in Long-Ditton, in Surrey.	Byfield, Richard, 1598?-1664.	1630 (1630)	STC 4239; ESTC S107158	133,233	536

reason profit credit and the like The contrary was found in Iohanan and his confederates who promised all this to Ieremy but secretly resolued to try what the will of God was and to obey no further then it agreed to their wils Ier. 42 43. In hearing there is required 1 Attention of the ea●e bowed and inclined to heare Esa 55. 3. Of the eye if it may helpe affection as it doth Luk. 4. 28. Of the whole body as Mary Luk. 10. 39. Constantine the great would stand and heare though he were admonished of his Nobles not to doe it Such a composure or posture of body as may free from distraction expresse reuerence and helpe affection is required which will easily be framed ●f we marke the rules following namely 2 To heare as in Gods presence Act. 10. 33. 3 To heare as the word of the liuing God not as the word of a mortall man it then worketh effectually when it is thus mixed with faith 1 Thes 2. 13. Hab. 4. 2. 4 Prayer Oh thou that dwellest in the gardens the Companions heare thy voyce cause mee to heare it Cant. 8. 13. 5 Intention of the minde the thoughts not rouing and the vnderstanding busied 6 Retention of the memory obseruing that rule to be wise for himselfe Pro. 9. 12. 23. 19. He that so doth hath a good if not a great memory After hearing 1 Meditation and rumination in which worke three things are essentiall that we try the spirits prouing all things and holding fast that which is good 1 Ioh. 4 1. 1 Thes 5. 21. And that wee compare it and our selues together Psal 119. 59. I haue considered my waies and turned my selfe vnto thy testimonies and lastly that we obserue how gracious the Lord is in his ordinances what word soeuer he is pleased to sweeten to vs with the tast of his speciall goodnesse to note that chiefly 1 Pet. 2. 3. Psal 34. 6. 8. 2 The treasuring it vp for practise vpon all occasions Psal 119. 1● Thou must presently set vpon the doing of what thou hast heard and retaine it not for that day but for euer Which is easily done if wee turne it into action as Mat. 7. 24. else we deceiue our selues Iam. 1. 22. §. IX The second part of Gods worship viz. the receiuing of the Sacrament of Christs Body and Bloud THis holy ordinance of Of receiuing the Sacrament of the Lords Supper Christ instituted in memory of his death and passion for our sinnes doth present the grace and mercy of God the Father and of our Lord Iesus to the ●ast and sight of the beleeuer of which we may say Oh come tast and see how gracoius the Lord is Neare is our approach to the Lord of glory when we see handle taste him when we are made one with him when he liues in vs. Who is sufficient or meet for these things Yet who would not his part and lot should be in this businesse if thy question be what letteth me to bee part ker of the Lords Table I answere Thou and all other Christians baptised that are come to yeeres of discretion may and must oft euen as oft as the laudable custome of the Church in which they liue requireth communicate at this heauenly banquet and feast of fat things To all such our Sauiour saith Take Eate c. And nothing hindreth but thou ma●st with comfort draw nigh to this ordinance if thou follow the rules giuen to make thee a worthy Communicant They concerne thy preparation and vse thereof 1 For preparation foure things are to be looked vnto by The preparation him that would come and receiue to his comfort 1 His knowledge of the doctrine of saluation by Christ Of the nature and vse of this Sacrament that his heart be not through ignorance poysoned with superstition or contempt 1 Cor. 11. 23. Sacraments are seales of the righteousnesse of faith Rom 4. 11. It is then of absolute necessity to bee knowne what this righteousnesse of faith is it is the way of making sinners righteous before God by the righteousnesse of Christ the Son of God imputed to vs of God and receiued by beleeuing of vs euen the righteousnesse of Christ who being become man wrought our redemption by his bloud and was made sinne that wee might be made the righteousnesse of God in him And thus we should be iustified not by the workes of righteousnesse which we haue done Vnlesse this be knowne and beleeued in vaine shall we come to this ordinance where the seale is annexed to this and no other Couenant On the other side the nature and vse of this Sacrament must be knowne viz. that it is giuen on Gods part as a signe memoriall seale and meanes to conuey Christ and all the benefits of his death obedience and bloud shedding to the beleeuer and that it is on our parts a solemne renewing of our Couenant with God and of our intire association to the fellowship of the Saints 2 The practise of the duty of examination a reuiew of heart and waies to finde out our sins and to iudge our selues for them that we may come with true humiliation and may seeke particularly the support of Gods ordinances vnder our particular sinnes both the assurance of his loue in forgiuing them and the increase of strength against them 1 Cor. 11. 28. 31. 3 The forgiuing of others that haue trespassed vs in all things for any matter of reuenge malice or secret grudge a leauen that swels the heart and sowres the sacrifice and maketh it distastfull to the Almighty 1 Cor. 5. 7. 8. And here wee are bound to seeke reconciliation and offer agreement Mat. 5. 23. 24. 25. 26. 4 His hunger and thirst after the mercy of God and the grace of Christ there offered to be exhibited and assured to vs. Esa 55. 1. 3. Mat. 5. 6. 2 For the vse of this Sacrament Vse In the time of receiuing we are not onely to take to eate and to drinke the bread and wine Mat. 26. 26. but also 1 By faith to eate and drinke Christs body and bloud tendred verily and indeed in the words of promise This is my Body which Ioh. 6. 35. is broken for you and this is my bloud of the New Testament which is shed for you vnto which promise thou liftest vp the hand and openest the mouth of thy soule namely a liuely faith and thus feedest on his Body and Bloud suffering on the Crosse for thy sinnes Thy faith must discerne the Lords body that thou become not guilty of the Body and Bloud of the Lord esteeme not of that bread and that Cup as of ordinary bread and wine but as Sacramentall so that thou beleeue the presence of Christ and that God doth as effectually giue Christ to the soule of the beleeuer as the Minister giueth Bread and Wine to his body and exalting thy faith thou must beleeue he is giuen to thee also neither doth God delude thee 1

shall euer come to heauen This is the priuiledge of the Christian Church aboue the Iewish The graces and gifts of the Holy Ghost are powred forth on the Church in more plentifull measure in the time of the New Testament then they were in the Old §. V. Concerning the Church of God we beleeue The Holy Catholike Church THe Church is a company of 25 Of the Church Ioh. 17. 9. 14. Mat. 16. 18 Ephes 1. 3. 4. 5. men separate from the world gathered by the voyce of Christ in the ministery of his seruants which are his Cryers which company doe worship God in spirit and truth There was is and euer shall be to the end a true Church of God on earth Redemption Iustification Sanctification and Saluation with all spirituall blessings in heauenly places in Christ Iesus promised in the word belong onely to the Church This Church and euery member Esa 26. 1. 2 thereof is holy and shee is Catholique that is vniuersall so that in euery nation he that feareth Acts 10. 34 God and worketh righteousnesse is accepted of him Christ Iesus is the head of this Eph. 1. 22. 5. 23. Can. 1. 5 6 his body and the husband of this his spouse This Church on earth is militant liable to tentations crosses afflictions and oppositions of all sorts Now wheresoeuer the word of Esa 59. 21. 2. ● Eph. 5. 26. Mat. 2● 19 20. God is truely preached and embraced and the Sacraments rightly according to Christs institution administred there the Lord hath his Church Concerning her prerogatiues in this life 1 Communion of Saints ●● Of the communion of Saints Can. 6. ● There is a communion and fellowship of Saints they being knit all together into one with Christ by the holy Ghost that one 1 Cor. 12. Eph. 4. 4. 5. spirit and by faith and one with another by loue whence ariseth a glorious partaking mutually of all good things for as members of the same body they haue alike care one for the other and a fellow-feeling of wrongs and honour and labour to be of one minde and heart that there may be no schisme in the body and they employ their gifts for the good of the whole society 27 Of the forgiuenesse of sinnes 1 Ioh. 1. 10 Psa 18. 22. 51. 5. 2 Forgiuenesse of sinnes Euery man euen of this Church while hee is in this life needs forgiuenesse of sinnes and all the members of this holy Church here doe feele this need by reason of sinne dwelling in them of sinnes committed by them and of sinnes to which by nature they are more prone The Lord for his Sonnes sake Iesus Christ forgiueth the iniquity transgressions and sinnes Exod. 34. 6. 7. Psal 32. 1. 3. 4. Iob 33. 27. 28. 1 Ioh. 1. 9. Act. 3. 19. Rom. 4. 6. 7. 3. 20. 28. of all that truely repent so that he will neuer impute them nor punish them for them in this world nor in the world to come it is Gods free mercy that our sinnes are pardoned we are iustified freely by his grace through the bloud of Iesus Christ and the redemption which is in him of which righteousnesse and bloud-shedding o● Christ wee are made partakers by faith onely without the workes of the law for by the deeds of the law can no flesh be iustified in the sight of God Now being iustified by faith in Rom. 5. 1. the bloud of Christ wee haue peace with God The Ministers of the Gospell are sent by Christ with this authority that whosesoeuer sinnes Ioh. 20. 23. Mat. 18. 18. they doe forgiue according to the word of God which they are sent to dispense they are forgiuen in heauen and whosesoeuer sinnes they doe retaine according to the same word they are retained The resurrection of the body and life euerlasting At the last day the dead bodies 28 Of the resurrection Act. 24. 15. 1 Cor. 15. Iob 19. 13. 26. Ioh. 5. 28. 6. 44. 29 Of life eternall Rom. 6 23 of men the very same bodies in which both iust and vniust liued here though now laid in the dust and turned to corruption shall rise againe out of the dust of the earth and their own soules enter into them againe those that haue done euill to the resurrection of condemnation and those that haue done well to the resurrection of life euen of life euerlasting which is the gift of God through Iesus Christ our Lord and not the merit of our workes or any thing in vs. §. VI. These are the Articles of our beliefe to these God hath annexed two seales viz. Baptisme and the Lords Supper For wee are to beleeue and hold THat Christ hath ordained 〈◊〉 Of the Sacraments whole number nature two Sacraments alone and these two necessary to saluation Baptisme and the Lords Supper and that Sacraments are Signes giuen of God to bee seales of the righteousnesse of Faith euen of that righteousnesse of Iesus Christ brought in by his obedience to the death made ours by faith onely Vse they are to be vsed by vs as bands and vowes and solemne professions of our desires and endeauours after the beginnings and perfecting of In speciall of Baptisme the signe our faith and repentance The outward signe in Baptisme is the Ministers washing Mat. 28. 19 or dipping or sprinkling the beleeuer with water in the name of the Father of the Sonne and of the Holy Ghost The thing signified and sealed hereby to the beleeuing The grace Eph. 5. 26. Tit. 3. 5. penitent is the washing of the new birth by the Holy Ghost and the purging of the conscience from dead workes by the sprinkling of Christs bloud thereon by the same spirit of faith assuring vs of our adoption ingrafting into Christ deliuerance from Gods wrath forgiuenesse of sinnes communion with the Saints and resurrection of our bodies to life eternall The outward signe in the Of the Lords Supper the signe Lords Supper i● Bread Wine blessed broken powred forth and giuen by the Minister and taken and eaten and drunke by the faithfull The thing signified and sealed The grace to vs is the giuing of Christ by God the Father and Christ himselfe willingly giuing himselfe his body and bloud broken and shedde on the Crosse for our sinnes and transgressions that they might be forgiuen vs. which we must take eate and drinke by the hand and mouth of faith spiritually as it is offered to vs in the word of promise which saith This is my Body which is broken for you This is the New Testament in my bloud which is shed for you and for many for the remission of sinnes whereby our faith is strengthened and we grow in the assurance of Gods loue in the graces of his spirit in the life of holy duties in repentance towards God in loue of the communion of Saints in assured faith and hope of resurrection to life eternall 1 Cor.

Cor. 11. 29. 2 By feeling remembrance of thy particular sins which by examination were found most burdensome and preuailing to ●ate this true Paschall Lambe with the sowre hearbs of godly sorrow Exod. 12. 8. 3 By the effectuall remembrance of the death of the Lord Iesus which ought to be shewed foorth by this action till his comming again with thanksgiuing recording his grieuous sufferings for vs the breaking of the bread and powring out of the wine doeth represent this Luc. 22. 19. 1 Cor. 11. 26. 4 By loue to Gods people and hearty communion with them as being one bread and one body for they all are partakers of one bread and haue all drunke into one spirit 1 Cor. 10. 16. 17. 12. 12. 13. And after Communicating we must manifest the vertue is in Christs body and bloud to nourish and cheare vs to life eternall 1 By keeping the feast in the vnleauened bread of sincerity truth auoyding all our daies all malice wickednesse and hypocrisie and society of scandalous brethren as leauen that swells and sowres all our actions and vertues before God and men 1 Cor. 5. 8. 2 By fleeing Idolatry the society of Idolaters and Idolatrous seruice 1 Cor. 10. 14 16 17. § X. The third Baptisme where rules for the vse thereof BAptisme is the washing of regeneration Of Baptisme Tit. 3. 5. the Sacramēt of our new-birth which is not to be reiterated or oft receiued as that other but once only as it sufficeth to life to be often fed but once borne Yet the vertue and vse of Baptisme is of force to our liues and speaking therefore to men already initiated by Baptisme the rules of direction respect ours and our owne Baptisme Ours For our children are not vncleane 1. Cor. 7. 14. To whom also the promise is made to a thousand generations heere our duety is to present them to the Font In due time testifying thereby our high esteeme of Gods mercy to our seed and our earnest desire to haue his couenant scaled to them lest the Lord should strike vs as he did Moses for a like neglect Exod. 4. 24. 25. 26. With fayth in Gods couenant which is that hee will be our God and the God of our seed with thankefulnesse accounting the benefit of this admission greater then if a king had adopted our childe heyre apparant Our owne Baptisme which we are to make vse of all our life long both as Gods se●le as our vow 1. As i● is g●●●n of God by the ou● 〈◊〉 washing of the Minister in the name of the Father Sonne and holy Ghost to signifie as by signe to assure as by seale to conuey as by instrument Christ Iesus and all benefits spirituall with him such as are 1 Receiuing into Couenant with the Father Sonne and holy Ghost and adoption as son and daughter into his houshold and family Gal. 3. 27. 2 Ingrafting into Christ and communion with him as a member of his body Rom. 6. 5. 3 Deliuerance from the seas of Gods wrath 1 Pet 3. 17. 18. Mat. 3. 7. 4 The imputation of Christs righteousnesse and remission of sinnes Ephes 5. 26. 1. Ioh. 1. 7. Gal. 3. 27. 5 Regeneration Tit. 3. 5. which hath two parts mortification Rom. 6. 3. 4. vi●ification Rom. 6. 4. 5. of both Col. 2. 13. 6 Communion with all Saints 1 Cor. 12. 15. 7 The resurrection of our bodies 1 Cor. 15. 29. Rom. 6. 8. Now thus we must make vse of it in diuers cases as in case 1 Of doubting of forgiuenes of sinnes and of saluation behold baptisme saueth that is effectually assures saluation it saueth as a figure now wee offend not in trusting to Gods promises made in his word and figured and sealed in baptisme 1 Pet. 3. 18. Reason then hath not God prouided the Arke of baptisme to preserue mee from the seas of his wrath Againe hath hee not cleansed away my sinnes by his sonnes bloud and presented this vnto mee in baptisme The very for me of baptisme sheweth that therein the Lord giueth the Christian right and title to himselfe heere also remember that the Father Son and holy Ghost are one in couenant making and in working thy saluation 2 Of doubting of perseuerance and of our resurrection For if Christ be raysed in vs he can die no more in himselfe or in vs Rom. 6. 9. 10. Gal. 3. 27. 28. Mark 16. 16. 1. Cor. 15. 29. Yea all the holinesse and happinesse of a Christian is sealed by three 1 Ioh. 5 7. 3 Of oppositions for in baptisme thou hast put on Christ who is a couert from the storm Esa 4. 5. 4 Of temptation to sin for debate it thus I haue the name of the Father Sonne and holy Ghost named on me shall not I walke worthy and answerable to this dignitie My baptisme is the baptisme of repentance and do I yet liue in sinne Act. 13. 14. Matt. 3. 11. I was baptized into Christes death and resurrection and therein assured of the vertue of both to kill sin in me and quicken me to holinesse shall I not beleeue the operation of God in that Sacrament Col. 2. 12. If I be dead to sinne can I liue any longer therein if aliue to God how is it I want life in the work of God Are my corruptions preuayling and shall I not seeke the strength and life of Christ Rom. 6. 1. 3. In thy security thou couldst say with the Church in the Canticles ch 5. v. 3. I haue put off my coat how shall I put it on I haue washed my feete how shall I defile them Now much more take vp this saying I haue put on the Lord Christ how should I put him off I am washed in his most precious bloud and shall I now defile my selfe I haue put on the robe of his righteousnesse it is now no time to vncouer my nakednesse and to take to the rotten ragges of the old man Rom. 13. 14. I will neuer more make prouision to fulfill the lustes of the flesh 5 Of temptation to presumption and security in rest●●g vpon the outward washing say with thy selfe am I not taught that baptism● which saueth is not the washing away of the filth of the flesh but the answer of a good conscience 1 Pet. 3. 21. It is the bapti●me of repentance the washing of the new-birth which new-birth is by water and the sanctifying of the holy Ghost through the word Ioh. 3. 3. Ephes 5. 26. And if we bring not forth fruits worthy amendment God will rather take of these stones and rayse vp children vnto Abraham then owne a viperous generation Matt. 3. 8. The baptisme of the Minister is little auayleable where Christs baptisme is not receyued who baptizeth with the holy Ghost and with fire Trueth hee that beleeueth and is baptized shall be saued but hee that beleeueth not though hee be baptized as was Simon Magus also shall bee damned Marc. 16. 16. 2 Againe we are to make vse of our

Cor. 5. 20. To vse our liberty for a cloake or ●ccasion for Maliciousnesse Gal. 5. 13. Licentiousnesse 1 Pet 2. 16. Vnbeleife an euill heart in departing from the liuing God a soule that doth with draw in whom the Lord saith his soule doth take no pleasure Ioh. 3. 18. 36. Heb. 3. 12. and 10. vlt. Impenitency Mark 1. 15. Apostacy 1 From the truth Heb. 6 4. 2 From the practice of godlinesse 2 Pet. 2. 29. 3 To the world from which we were redeemed had made an escape 1 Ioh. 2. 15. Demas his sin 2 Tim. 4. 10. The Prophanesse of Esau Heb. 12. 16. For one morsel of meat he sold his birth-right Feare to confesse Christ Mat. 10. 32. 33. To liue without Christ and common with him Ephes 2. 12. To haue a forme but deny the the power of godlines 2 Tim. 3. 6 To speake euill of the good way of God Act. 9. 9. To bee euer learning and neuer come to the knowledge of the truth 2 Tim. 3. 7. To waxe worse and worse 2. Tim. 3. 13. Not to receiue the loue of the truth 2 Thes 2. 12. Not to walk worthy our high calling and Christ Iesus that hath called vs C●l 1. 10 Ephes 4. 1 2. To sleepe out the day of grace and time of our visitation Luc. 19. 42. Heb. 3. 7 8. Ephes 5. 14. Fiftly against his vertues of His virtue● life so he sinneth that doth not imitate Christ in his praises 1 Pet. 2 9. Mat. 11. 29. Sufferings 1 Pet. 2 21. Heb. 12. 2. Sixtly against his ordinances His ordinance as whether against any of them seuerally or all of them ioyntly Against any of them as against prophecying or preaching and so in the minister it is sinfull To preach with wisedome of Preaching words 1 Cor. 2 1. To preach in an vnknowne tongue or a stile that passeth the capacity of the auditory 1 Cor. 14. 19 28. To preach of enuy vaine-glory or couetou●●esse 1 Thes 2. 5. 6. Phil. 1. 15 16. To runne before hee is sent and crastily to creepe in vnawares Ier. 23. 21. Iude 4. To teach lyes in hypocrisie and doctrines of deuils and not to bring the doctrine of Christ and God in him 2 Tim. 4 1 2 3. 2 Ioh. 9 10. To daw be with vntempered morter to prophesie visions of peace when there is no peace To be women-Prophets to sew pillowes to all armeholes with lyes to make the heart of the righteous sad whom God hath not made sad and to strengthen the hands of the wicked by promising him life the misapplying and vnskilfull diuiding of the word of God and true doctrine Ezek. 13. 14 16 18 22. To be as a dumbe dogge that cannot barke or will not barke or hunts vp and downe for his couetousnesse but wa●cheth not for soules Esa 56. 10 11. Phil. 2. 21. Heb. 13. 17. Against preaching in the hearer it is sinfull To despise prophecying 1 Thes 5 20. Not to receiue Christs Ministers nor beleeue their report Esa 5. 3 1 Mat. 10 14 15. To put it from them Act. 13 46. this is to iudge our selues vnworthy of euerlasting lif● To gainesay contradict and blaspheme Rom. 10 21 Act. 13 45. To loue the Minister the lesse by how much the more hee loueth them and can spend and be spent for them and to reckon him their enemy because hee tels them the truth 2 Cor. 12. 15. Gal. 4. 16. To haue itching eares that will indure sound doctrine but after their lusts to heape to themselues teachers 2 Tim. 4 3 4. To withstand the passage of the Gospell and enuy the spread●ng of it and to forbid preaching 1 Thes 2 16 Act. 13 8 17 5. To receiue to house or bid God speed to him that bringeth not with him the doctrine of Christ 2 Ioh. 10. To neglect or forsake the assemblies of Christians Heb. 2. 3 10 26. Against hearing he offendeth hearing That taketh not heed how he heareth Mark 4 24. To this duty is required speciall preparation That receiueth the word as into the high way or into stony ground or among thorne● Math. 13 3 to 8. which is expounded in verse 18 to 23. See the place That he●reth but is forget●ull and doth not practise which is the best art of memory Mat. 7 26. Iam. 1 23 24. That marreth his taste with enuy malice guile hypocrisies euill-speakings and bringeth not the desires of a babe new-borne 1 Pet. 2 1 2. That humbleth not himselfe at Gods feet to receiue his words laying aside all superfluity of naughtinesse and receiuing it with meekenesse Iam. 1 21. Against prayer in the Holy Prayer Ghost and so he sinneth That neglecteth the priuiledge purchased by Christ who ●y his bloud hath opened the ●oly of holies and made way to the Father Heb. 10 22. That asketh and wauereth ●am 1 6. That asketh to spend on his lusts Iam. 4 3. That in asking is weary and faint not pressing with holy importunity and perseuerance Luc. 18. 1 2 3 4. That prayeth but not all manner of prayer nor watcheth thereto Ephes 6. 18. That is not much in asking till his ioy be full Ioh. 16 24. Against Baptisme and so hee Baptisme sinneth That is ignorant of the Father Sonne and holy Ghost of their loue grace and Communion into whose name hee was Baptised That beleeueth not the operation of God in that Sacrament Rom. 4. 11. That resteth in the outward washing without the answer of a good conscience 1 Pet. 3. 18. That liueth in sinne Rom. 6. 2 3. The Lords Supper Against the Lords Supper and so he offendeth That examineth not himself nor iudgeth himselfe before hee come 1 Cor 11. 28 31. That discouereth o● hath any pride against the poore Saints despising them not t●rrying for them or any way breaking fellowship and communion ● Cor. 11. 20 21 22 23. This is not to eate the Lords Supper That discerneth not the Lords body 1 Cor. 11. 29. through ignorance or otherwise That neglecteth to receiue as oft as he may 1 Cor. 11 26. That commeth to the communion and goeth to masse or hath any fellowship with Idole worship 1 Cor. 10. 21. 22. That come together for the worse and not for the better 1 Cor. 11. 17. That eateth with leauen in his vessell 1 Cor. 5 7. That come one hungry and another full 1 Cor. 11. 21. 34. That keepeth not a solemne faithfull and feeling remembrance of Christ and his death for him Luke 22. 19. 1 Cor. 11. 25. Against all of them it is a All. sinne For the man in the Assemblies to haue his ordinary cou●ring on his head 1 Cor. 11. 4. For the woman in the assemblies to be without a couering and to goe in her haire 1 Cor. 11. 5 6. 7. These are the sinnes against Christs ordinances Seuenthly against his spirit it is sinnefull His spirit To grieue the spirit Ephes 4. 34. To quench it in the motions