Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	great_a	year_n	young_a	368	4	5.6964	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19434	Anti-Coton, or, A Refutation of Cottons letter declaratorie lately directed to the Queene Regent, for the apologizing of the Iesuites doctrine, touching the killing of kings : a booke, in which it is proued that the Iesuites are guiltie, and were the authors of the late execrable parricide, committed vpon the person of the French King, Henry the Fourth, of happie memorie : to which is added, a Supplication of the Vniuersitie of Paris, for the preuenting of the Iesuites opening their schooles among them, in which their king-killing doctrine is also notably discouered, and confuted / both translated out of the French, by G.H. ; together with the translators animaduersions vpon Cottons letter.	Plaix, César de, d. 1641.; Du Moulin, Pierre, 1568-1658.; Du Coignet, Pierre.; Du Bois-Olivier, Jean, d. 1626.; Hakewill, George, 1578-1649.	1611 (1611)	STC 5861.2; ESTC S1683	49,353	94

Regall power degenerates into tyrannie Peter Ribadenera a Spanish Iesuite venteth this doctrine in a booke which he hath written of Religion and the vertues of a Prince speaking thus of the parricide of Iames Clement For as much as the resolution which Henry the third tooke vpon him was the aduise of a Politician and a machia●elist not conformable to the rules of our Sauiour behold the reason that by the iust iudgement of God the said Henry was made away by the hand of a simple young Monke and dyed by the stroke of a knife Carolus Scribanius a Flemish Iesuite who by an anagrammatisticall inuersion of Letters cals himselfe Clarus Bonars●ius hath written a Booke which he entitules Amphitheatrum honoris in which hee stoutly maintaines the same murthering position Lib. 1. Cap. 12. where he thus speakes if it so fall out that a Denis or a Machanidas or an Aristotimus monsters of their ages oppresse Fraunce shall not the Pope haue power confidently to encourage against them some Dion or Timoleon or Philopoemen that is to say tamers and quellers of tyrants and a little after speaking of a tyrant wasting Fraunce What will no man take armes against that beast will no Pope set free that noble Kingdome from the stroke of the Axe where obserue that he speakes not in that passage of an vsurper but of a lawfull King who vnlawfully vseth his power Bellarmine in his second Booke against the King of England condemneth treason and conspiracie against Princes but in such captious and ambiguous termes that vpon the matter he seemes to approue it and incite men vnto it by commending the Iesuite Garnet that being acquainted with the conspiracie against the King of England by the confessions of the Traytors he would not disclose it his words are these Wherefore was Henry Garnet a man vnmatchable in all kindes of learning and holinesse of life so punished in the highest degree but onely because hee would not detect that which with a safe conscience hee could not See then here the doctrine of the Iesuites which is this that if a man disclose vnto them his purpose to kill the King he ought to conceale it and rather suffer the King to be killed and the kingdome to be ruined then to breake vp the seale of confession an opinion which the Sorbon holds not it being of the Law of God to be loyall to our Soueraigne and of the Law of Nations to hold the receiuer of stolne goods as guiltie as the theefe and in the case of treason equally to punish the vndertaker and the concealer as being both principall an offence of that nature admitting no accessorie The same Iesuite Bellarmine and together with him the whole troupe of that societie generally defend that the Pope hath power to dispose of kingdomes to bestow them as he shall see fit on whom it shall please him and to stir vp the Subiects to rebell against their Prince by vnloosing them from their sacred bond of allegiance his words are these in his sixt Chapter and fift Booke De Pontifice Romano The Pope may dispose of Kingdomes taking them from one and giuing them to another as being the Supreame Prince Ecclesiasticall and the Iesuite Gretzer in his Booke entituled Vespertilio haeretico-politicus pag. 159. We are not such dastards that we feare openly to affirme that the Pope of Rome may if necessitie so require free his Catholike Subiects from their oath of fidelitie if their Soueraigne handle them tyrannically Nay the same man addes in the same place that if the Pope doe it discreetly and warily it is a meritorious worke Consider here this new and vnknowne kinde of merit by raising sedition and commanding disloyaltie from whence must necessarily issue attempting vpon the person of the Prince for in such a rebellion it is to be presumed that the Prince will take armes to safeguard himselfe and oppose force to force which cannot possibly be done without manifest hazard of his life Tolet in his first Booke of the instructions of Priests and 13. Chapter affirmes that Subiects are not bound to keepe vnuiolate their oath of allegiance to an excommunicate person and againe An excommunicate person cannot exercise the act of Iurisdiction which rule if we admit as true we must consequently hold that Henry the third was no King and he which killed him killed no King Mariana another Spanish Iesuite hath set forth a Booke De Rege Regis institutione first printed at Toledo by Peter Roderigo in the yeare 1599. and and since againe at Mentz by Balthasar Lippius in the yeare 1605. in the sixt Chapter of this Booke after hauing commended Iames Clement hee addes that he had beene instructed by Diuines with whom he consulted in that point that it was lawfull to kill a Tyrant and thereupon describing how the young Frier gaue the deadly blow hee cries out Insignem animi confidentiam facinus ●●emorabile O excellent confidence of Spirit O memorable fact And a little after speaking of the same murtherer amidst the blowes and the wounds which he receiued he continued full of comfort as hauing redeemed with his bloud the liberty of his Country and hauing ●lai●e the King he purchased himselfe great renowne in expiating the death of the Duke of Guise treacherously made away by shedding the bloud Royall Thus dyed Clement being about twenty foure yeares of age a young man of nature gentle not tough of body but that a higher power actuated his vigor and courage Thus speakes this Iesuite and in the same Chapter speaking of a lawfull King to whom the Subiects haue passed their oath of allegiance hee sayes If he peruert the Religion of the Land or if he draw the common enemie into his Country he that labouring to satisfie the publike desire shall assay to kill him shall in my iudgement not doe vniustly In the Chapter following hee steppes yet one degree farther in which hee allowes the poysoning of a Tyrant as iust and lawfull notwithstanding it is worth the while to marke the nicenesse of the man and how precisely those of his hayre obserue their cases of conscience for fearing least by poysoning the Tyrants meate or drinke hee should by that meanes be enforced to make himselfe away Mariana brings this remedie For mine owne part saith hee I would vse this moderation not to constraine him whom I purpose to doe away to take the poyson himselfe which might presently disperse it selfe through his inwards and so kill him but that some other lay the poyson so that hee who is to dye no way concurre in the taking of it which may be done when the poyson is so strong that a chaire or a garment being annoynted with it may worke vpon the body which sits on the one or weares the other which is a cunning I finde the Kings of the Moores haue often vsed Such is the pietie of