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blood_n flesh_n sacrament_n wine_n 5,507 4 7.5506 4 false
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A80219 The history of the Bohemian persecution, from the begining of their conversion to Christianity in the year 894. to the year 1632. Ferdinand the 2. of Austria. Reigning. In which the unheard of secrets of policy, consells, arts, and dreadfull judgements are exhibited. Comenius, Johann Amos, 1592-1670. 1650 (1650) Wing C5508; Thomason E1282_1; ESTC R208946 168,002 391

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him a booke concerning the Sacraments penned by a man of a sincere opinion was whipped openly in the market place and banished The like hapned to John Kelenetz but hee was branded in the forehead because he being a Lay-man was said to administer the Eucharist to himself and his family George Lopatski being one of those that was banished when as the King had wrote that hee liked not such proceedings and had commanded the banished to be restored supposing that it had beene confirmed returned home to his house at Prague but being apprehended he was thrust into prison there murthered 4. In the meane time the Assemblies of the Kingdome being held and those wicked pragmatical men urging it it was agreed upon that the communicants under one and both kinds by the violence of those that were joyned together should bee one body but the commands of Wladislaus should bee put in execution against the Piccardins From whence arose a new persecution to the brethren their Church doores being shut up and their exercise forbidden 5. Seeing these things were so way wardly done one Matthias an Eremite a plaine man but of an holy conversation of life who came to Prague in the year 1419. and hitherto was wont to exhort the people in the streets and market places flocking unto him in great companies in the fear of God and repentance the Clergy in vaine striving to inhibit him felt the severe hand of Zahera For when he had admonished Zahera the chiefe Magistrate by letters which he wrote unto him in the year 1525 of Theologicall moderation that men should bee converted to the faith by Scripture not by imprisonments scourgings tortures and wrackings c. being invited by him to a communication was delivered to the Praetor and was kept in prison until that day Ferdinand was chosen King but afterwards he was banished the city Very Godly letters of that man dated out of the prison are yet extant CHAA. XXX Nicholas Wrzetenarz with his Hostesse Clara burned I. IN the year 1526 on the 9 day of December Nicholas Wrzetenar being well stricken in yeares and withall a learned man is accused of Piccardisme before the Senat by Jacobus Parochus and appearing according to his citation he was demanded by Zahera what he did beleeve concerning the Sacrament of the Altar answered That which the Evangelists and St. Paul taught mee to believe He that at that time sate as chiefe asked him beleevest thou that Christ is there present having flesh and bloud but he answered I beleeve that when the Ministers of Gods word doth declare to the faithful congregation the benefits which are received by the death of Christ the bread and wine are then made the supper of the Lord wherein they are made partakers of the body and bloud of Christ and the benefits received by the death of Christ What needes many words after the discussing of some questions concerning the Masse and intercession of Saints c. they do condemn him to the fire together with his Hostesse Clara being a widow of threescore yeares of age who would not deny that faith whereof she was instructed by her inmate 2. Being brought to the place of torment and being comanded to pray to the sign of the cross lifted up toward the east they utterly refused saying The law of God permitteth us not to worship the likeness of any thing either in heaven or earth we wil worship the living God of heaven who alike inhabiteth the South the West the North the East turning their backs therefore unto the image and prostrating themselves towards the West with their hands and eyes lifted up unto heaven with great ardencie of spirit they called on Christ then they tooke leave of their children and Nicholas with much cheerfulnes ascended the heap of wood there stood and did repeat the Articles of the Creed which when he had finished he looked up to heaven praied and with a loud voice said Lord Jesus Christ thou son of the living God who was born of a pure virgin and didst vouchasfe to undergo the shamefull death of the Cross e for me a wretched sinner thee alone do I worship to thee I recommend my soul be merciful unto me and forgive me all my sins Then he repeated this Psalm in latine In thee O Lord have I put my trust In the mean time the executioner had laid Clara on the pile of wood and then bound them both and casting the books which were found about them on the heap he set fire thereto CHAP. XXXI Martha Porzizia burned I. IN the next year after Martha de Porzizia a woman even beyond her sexe of an heroicke spirit being examined as well by the Masters in Colledges as by the Judges in the Common-Hall with much boldnesse gave an account of her faith and upbraideth the Hussites of folly for that they flattered the Papists the chief Magistrate admonishing her that she should prepare her garments against the time she was to be laid on the pile of wood answered I have both my petticoate and mantle command me to be led away when ye please the crier declaring openly that she had blasphemed she with a loud voice denied saying it is not so but I am condemned for that I would not confess to please the Papists that Christ was contained in the Sacrament with bones haire sinews and veins and speaking aloud to the people she said Give no credit to these Priests they are dissembling Hypo-crites Gormandizers Adulterers Sodomites Being brought forth comanded to pray unto the image of the crucifix she turned her back to it and having lift up her eyes unto heaven she said there is our God thither wee must looke and then shee hastned to mount the pile and endured the paines of the fire with a strong courage the 4 of December 1527. CHAP. XXXII A potter and a girdler burned IN the year 1528. in the reign of Ferdinand the 1. two German artificers the one a potter the other a girdler accused of Lutheranisme by the Monkes were condemned by those of Prague to the fire As they went unto the place of execution they argued so religiously out of the Scriptures that they caused teares to flow from the eyes of many being laid on the pile they exceedingly encouraged one another the girdler saying Since our Lord Iesus hath suffered very grievous things for us let us also suffer this death and rejoice that we have found so much grace and favour with him that we are accounted worthy to dy for the law of God to whom the Potter answered but I at the day of my marriage found not such rejoicing of mind as now I do And when fire was put to the wood they prayed with a loud voice Lord Jesus Christ thou in thy sufferings prayedst for thine enemies threefore wee also pray forgive the King the men of Prague and the clergy for they know not what they do and their hands are full of blood Well