Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	flesh_n	sacrament_n	wine_n	5,507	4	7.5506	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04582	A supplicatyon made by Robert Barnes doctoure in diuinitie, vnto the most excellent and redoubted prince kinge henrye the eyght. The articles for which this forsayde doctoure Barnes was condemned of our spiritualtye, are confirmed by the Scripture, doctoures and their awne [sic] lawe. After that he disputeth certayne comon places which also he confermeth with the Scripture, holye doctoures and their awne [sic] lawe	Barnes, Robert, 1495-1540.	1531 (1531)	STC 1470; ESTC S110416	207,398	340

signifiynge and teacheynge that christes ordinance is not to reseue the bloude in the boddy wonly / but to reseue the bloude after his institucion by it selfe out of the cuppe / lest they shulde be found corectours and blasphemers of the holy institution and coÌ„mandymeÌ„t of the lorde / Of whom S. paule reseuyd this coÌ„mandemeÌ„t / and of no counselles Now what christen man can dought but oure Master christ to whom all thing is bare and opyn bothe thingis present and also to come knew that there was bloud in hys awne boddy / Also Saynt paul his scolare which lerned this lesson of him was not ingnorant that there was bloud in his body / And yet firste oure M. christ geuithe his bloud a lone by it selfe out of the cupp / aÌ„d his diligeÌ„t scolar knowing that doctrine of his M. dyd the same regarding his masters doctrine pÌ„ferryng it by fore his carnall reson which knew that there was bloud in euery body / but his M. doctryne taught him that his M. kepte not his blud in his bodi / but for vs / lost daÌ„ned parsons for oure innumerable detestable aÌ„d a boue all capassyte to declare daÌ„nable and abhominable sinnes / Brake his boddy shed his bloud there out pleÌ„tuusly there with made sacrifice aÌ„d satysfaccioÌ„ for all our synnes as S. IohaÌ„ saithe / The bloud of Iesus chryst clenseth vs from alle sinne / also we are santifyde by the offerynge off the body off Iesê° christ wons for all / now that all christeÌ„ meÌ„ whych be santifide by the offering of thys boddy / 1. Ioan. 1Â· aÌ„d by sheding the bloud out of this boddy / shuld all ways haue bothe those partes in remeÌ„brance / Hebre. 10. he accordyng as the bloud was deuyded froÌ„ the body for all sinners indifferently that wil come vn to christ And a cordynge to hys masters institucyon and coÌ„mandement / ministerde thys sacrament and also ordened yt to be ministred to all men / The body / by it selfe and the bloud by it selfe / That they might all way not remember aloÌ„ly that oure sauyour christ offerd his boddy for vs / but also shed out of that same body his most precius bloud and therfore sayth S. paule as his Master chryst taught him As often as you shall ette thys brede and drink this cuppe / you shall shew the lordes dethe tylle he come Now my lordys come to youre counselles Christ and Saynt Paull defendythe thys thynge partinacyter as yow calle yt that ys stytfy and strongly wyll they a byde by it and wyll nott reuoke it / wherefore after the decre of youre Counselle they be condemned for heretykes I can no more say but god helpe them for there is no remedy with theÌ„ but they must nedis to the fyer / for they wyll not be abiured in nowisse / it is a pittyus case that .ii. so good men as these be / wyll be thus openly agenst the decre of the holy counsel ye and agenst so meny and so noble fathers / aÌ„d so gret clarkis the which knew this matter as ye saye as wel as they / it is not to be thoughe that the holy gost wolde leue so menny excelent and holy fathers / and gret doctours of dyuinite / and so meny noble prynces and wisse men of the world / And be wyth these .ij. poore meÌ„ whych be of no reputacyon in thys worlde / wherefore my lordes procede agenst them after the holy decreys that he inuentyd agenst heretykys / styck not for their namys for it is neyther christ nor paulle that can hurte you / yow haue also coÌ„demned ther lernyng and preuaylyd agenst theÌ„ why shulde you not coÌ„demne them as well / you be lordes / and you haue the streÌ„gthe aÌ„d the wysdum of the worlde wyth you and as a sertyne doctor of lawe sayde / they haue no man to holde wyth them but a sorte of begers and dyspysyd persons of the world / wherfore spare them not / be bolde / Implete numerum patruÌ„ vestrorum / All tyrans be not yet deede But now whaÌ„ you haue coÌ„demned them / yet haue you as muche to doo as euer you had De consecia di 2. â— câ—perimê° for youre awne law is opeÌ„ly agenste yow in these wordes Vve vnderstoÌ„de that sertyn men reseuyng alonly the porcion of the blessyd boddy / do abstayne from the chalys of the holy bloude the whych doughtles seynge I can not telle by what superstycyon they are lerned to abstayne lett them eyther reseue the whole sacrament or elles let them be forbyddyn from the whole sacrament / for the dyuision of won and of the same mystery cane not be done wyth out grett sacrylege cÌ„ How thynke you by these wordes be they not playne that all men shall eyther reseue both kyndes or none / here haue you a nother heretyke / for he Iudgeth and sayth that it is sacrilege which is openly agenst youre counsell to reseue yt in won kinde But peraduenture you will say this law was wryten to pristes I answere To whom so euer it was wryten it maketh noo matter for these wordis be playne / The diuysyon of won mistery caÌ„ not be done with out gret sacrilege / These wordis be not spoken of the persons that shall reseue yt / but of the deuydynge of the sacrament / who so euer shall reseue yt / yt is sacrylege to deuyde this thing / answere yow to that Marke also that youre awne law callythe yt supersticion to reseue but won kynde aÌ„d no dought they that dyd reseue yt so wher blindyd by this damnable reason of youres that there ys no boddy wyth out bloude / and yet he calleth yt supersticion But let vs see what youre glosse sayth on this texte / yt ys not superfluusly sayth he reseued vnder bothe kyndes / for the kind of bred ys referryd vn to the fleshe / aÌ„d that kynd of wyne vn to the bloud / The wyne is the sacrament of bloud in the which is the seatte of the solle / and therfore it is reseuyd vnder bothe kindes to sygnifie that Christ did reseue bothe boddy and soule / and that the pertakynge there off dothe profyte both boddy and soule wherefore if it wer reseuyd alonly vnder won kynd it shulde signifie that it dyd profyte allonly but won parte cÌ„ How thynke you dothe this glosse vnderstonde it of pristes wonly haue lay men no soules May not this sacrament profite theÌ„ bothe body and soule Marke also that he saythe it is not superfluusly nor with out a cause reseuyd vnder bothe kyndes Also an other lawe / De coÌ„secÌ„ di 2. c. cum fraÌ„gimus Vvhan the hoste is brokyn and the bloud shed out of the chalys in to the mouthys of faithfull men / what other thynge is there signyfid but the immolacyoÌ„ off oure lordes boddy on the crosse / aÌ„d the sheddyng of his bloud out of his side cÌ„

that yov doo / as consernynge youre mynistracyon / but that yov wille haue mony for yt / not so muche as wasshynge of a hepe of stonnes where by haue yov gotten alle youre great possessions / but alonly vnder the collour / that yov be Christes holy bisshops Monye ys a merchaunte For monny you make whordom as lawfulle as matrimonye For monye / stollen good shalle be better than heritage For moÌ„nny / you make vsery lawfulle merchandis For mony / alle synnes be vertue yee and also haue grett perdon to theÌ„ For monny / yov sell man / wyfe / mayd and childe kynge and Londe For monny you make as good merchandis / of womens preuytyes / as a goldsmyth dothe of gylted platte yov wylle rekken that this is a shame for me to wrytte / but yt is more shame for yov to doo yt / and iff yov did not these shamfulle dedes I shulde haue none occasyon to make this shamfulle wrytinge / take yov away the cause and I wyll take a waye the wrytinge yee yov are not so content / but you sell Christ yov selle the blessed sacrameÌ„t off his flesh and bloude / yov selle his holye worde / yov selle all other sacramentes / breuely yov selle / alle maner of thynge that euer he lefte in erthe to the comforte of mans solle / and all for monny / ye and not so content but yov make also molawes and mo statutes / and dyspence wyth theÌ„ for monny / and alle these thynges doo yov / by the auctorite of the keyes / that bothe open heueÌ„ and helle / and a mans coffer and also his pursse yee and sumtyme they losse the cotte from his backe Oure master Christe saith vnto yov / yov haue reseued yt fre geue yt fre agayne / and yov geue nothyng fre / but I know youre answere yov wille say that yov sell not youre masse nor sacramentes nor the worde of god / but the laboure that yov haue aboute them O thou deuylle whan wylte thou be with out an excuse / whan wylte thov graunte they selfe gylty Telle meye that be with out shame / yf yov do selle but youre labour is it not sore and an vnlawfulle pryse to selle yt so dere what bisshop caÌ„ deserue by his labour a thousande pounde by yere / and yet some of them haue a great delle more / and labour nothynge at all How dere wylle these meÌ„ selle their labour yf they shuld be tankerdeberars / they wold make watter derar than wyne / yee telle me what labour there is wyth in the royalme that is halfe so dere solde as their ydylnes ys But yov bellygodes dyd not Christes appostles take paynys and labours / a bought the ministracion of the worde and in fulfyllynge of their office / more in one day than yov â—oo in alle your lyuys / and yet was it not lawfulle for them more to reseue thane a lyuynge for oure Master Christ saide / the worke man is worthy of his mette / Mat. 10 so that oure master wolde that they shulde reseue no more but necessarie / 1. Cor. 9Â· Also S. Paule saithe oure lorde did orden that they which preche the gospelle shulde lyue on the gospelle / marke how he saith they that preche the gospelle / now which of yov all dothe preche the gospell / Hierom. not one and yet wylle yov enioye these innumerable possessions Saynt Hierom sayth on his same texte / you must lyue on the gospelle / Chrisosto ad Ti. 5. but not be ryche / also Chrisostom saithe / I say boldly that the bisshops and prelates off the churche / may haue nothynge but meate aÌ„d drynke clothe cÌ„ Here haue yov planly / that yf yov dyd laboure faith fully truly in the go gospelle / yov coulde haue but a lyuynge there on / no lordly possessions / but now do yow nothynge in the worlde / but exercysse tyranny on theÌ„ that wold preche the gospelle / make lawes statutes / to destroye them / Chri. s 6. de anathemate the holye gospelle of god / so that Chrisostom speketh well of yov / Be holde I see men that haue no trew sence of holy scripture / yee they vnderstonde nothynge at all therof / to passe ouer meny thynges for I am a shamed to calle theÌ„ mad men / try fyllars wranglars they be suche as know not what they saye nor of what thing they speke / but aloÌ„ly be they myghtye bolde to make lawes / to cursse condeÌ„ne those thinges of the whiche they know no thinge at alle cÌ„ Be not these youre workes who can saye / but that these wordes be spokeÌ„ of yov who maketh statutes lawes but you who curseth coÌ„deÌ„neth but yov how cane yov lay these thinges from yov how can yov avoyd theÌ„ so longe shal they be layd ageÌ„st yov / tylle yov caÌ„ brynge in one that is gyltye of theÌ„ / I tkynke that will be loÌ„ge / yet wille yov haue these greet possessions / be also greet lordis doynge nothyng there fore at alle / but allonly play the parte of a bishop / as a Christemasse game player / dothe of a kynge / as a puppet which springeth vp doune crythe pepe pepe aÌ„d gothe his waye / so do yov make a countenaunce of greet holynes / of greet perfeccioÌ„ / but alle the world caÌ„ testify what yov do in dede Moreouer you are more bounde to the gospell / thane all other men be in the world for there by haue yov all youre honoure / all youre ryches / alle youre lordly possessioÌ„s / if the gospelle were not / men wolde no more regarde yov / thane they do coblers / yet deserue yov worste of all meÌ„ of the gospelle / wherefore I cane no more say vn to yov / but the wordes of oure m. christ / wo be vnto yov hipocrites the which shyt heueÌ„ gates a fore ohter meÌ„ / and as S. Luke saith / Mat. 23. Luce. 11 yov haue takeÌ„ away the key of sciens / and neyther enter in youre selfe / nor yet suffer other that come to enter in / now lett me see / how alle youre keyes / and alle youre power cane asoylle you from thys same woo that oure Master Christ dothe here lay vnto yov This worde of god byndeth yov to euerlastynge daÌ„ nacion let vs see yf youre pykelocke cane opeÌ„ this locke / than wyll I say that yov haue the keyes off heuen or els not I thynke yov may seke all youre clogge with keyes and fynde not one that wylle open this locke Finis Â¶ Fre wille of man / after the faulle of Adam / of hys naturalle strength / cane doo nothynge but synne â˜œ IN this article wyll we not dispute / what man may do by the commen influence geuen hym of god / ouer these inferior and worldlye

Selected quad for the lemma: blood_n

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