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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
blood_n eat_v flesh_n soul_n 6,923 5 5.6839 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A63812 A treatise of dreams & visions wherein the causes, natures, and uses, of nocturnal representations, and the communications both of good and evil angels, as also departed souls, to mankind. Are theosophically unfolded; that is according to the Word of God, and the harmony of created beings. To which is added, a discourse of the causes, natures, and cure of phrensie, madness or distraction. By Tho. Tryon, student in physick. Tryon, Thomas, 1634-1703. 1689 (1689) Wing T3197A; ESTC R221812 87,971 320

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visit_n and_o communication_n which_o be_v always_o ready_a to_o reveal_v the_o secret_n of_o time_n and_o eternity_n to_o such_o as_o believe_v and_o imitate_v they_o for_o no_o man_n can_v open_v the_o gate_n of_o that_o holy_a and_o friendly_a principle_n in_o which_o they_o live_v but_o those_o only_o who_o have_v obtain_v the_o right_a key_n through_o obedience_n to_o the_o heavenly_a voice_n of_o wisdom_n in_o themselves_o for_o this_o be_v the_o strait_a gate_n and_o the_o narrow_a way_n that_o lead_v into_o the_o holy_a city_n all_o thing_n be_v move_v by_o concord_n and_o equality_n which_o all_o the_o prophet_n and_o renown_a lawgiver_n be_v true_o sensible_a of_o from_o the_o begin_n of_o the_o world_n be_v wonderful_a for_o their_o strict_a observance_n of_o sobriety_n and_o temperance_n as_o moses_n elias_n etc._n etc._n who_o be_v so_o give_v to_o fast_v that_o their_o face_n be_v say_v to_o have_v shine_v that_o be_v the_o divine_a principle_n and_o voice_n of_o wisdom_n 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by_o all_o good_a man_n be_v because_o they_o proceed_v and_o be_v stream_n that_o ●low_v from_o the_o benign_a and_o ever●_n bless_a fountain_n of_o true_a light_n and_o love_n and_o all_o that_o espouse_v they_o in_o good_a earnest_n be_v powerful_o draw_v into_o the_o same_o principle_n strengthen_v and_o defend_v the_o observer_n thereof_o against_o all_o kind_n of_o superfluity_n and_o madness_n of_o riot_n hence_o it_o be_v that_o the_o wise_a seer_n of_o old_a abstain_v from_o unclean_a food_n and_o the_o flesh_n and_o blood_n especial_o of_o such_o animal_n who_o predominant_a quality_n and_o ascendent_n chief_o stand_v in_o or_o proceed_v from_o the_o wrathful_a and_o defile_a nature_n they_o be_v thorough_o sensible_a what_o a_o base_a deprave_a thing_n it_o be_v that_o the_o noble_a faculty_n of_o the_o soul_n and_o humane_a nature_n shall_v mix_v join_v and_o incorporate_v with_o the_o brutish_a nature_n and_o unclean_a wrathful_a property_n of_o beast_n especial_o such_o as_o by_o natural_a inclination_n desire_v to_o eat_v the_o flesh_n and_o blood_n of_o other_o their_o fellow_n creature_n it_o be_v conclude_v on_o all_o side_n that_o such_o carnivorous_a bloodsucking_a creature_n be_v radical_o unclean_a and_o not_o fit_a to_o be_v eat_v which_o be_v a_o know_a truth_n that_o scarce_o any_o will_v deny_v i_o do_v thence_o further_o demand_n by_o parity_n of_o reason_n how_o then_o mankind_n can_v be_v clean_a either_o in_o soul_n body_n or_o spirit_n that_o now_o be_v so_o far_o general_o degenerate_v as_o greedy_o to_o desire_v and_o devour_v the_o flesh_n of_o all_o the_o inhabitant_n of_o the_o four_o world_n or_o element_n what_o great_a matter_n or_o heroic_a act_n or_o spiritual_a performance_n can_v be_v expect_v from_o such_o as_o defile_v themselves_o both_o in_o quantity_n and_o quality_n of_o food_n which_o render_v they_o uncapable_a of_o see_v judge_a or_o understand_v any_o thing_n as_o they_o ought_v to_o do_v therefore_o whoever_o 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great_a prince_n of_o