delight to do thy Will O my God. O Ineffable and amazing Love to Mankind who deserved nothing but an Eternal Curse AS it was in the Blood of Lambs that GOD made a Covenant with the People of Israel so the Eucharist representing to us in the fifth Place that the Blood of CHRIST is the Ground and Foundation of the New Covenant which GOD has made with Christians we cannot look upon the Sacrament as the Pledge and Seal of this Covenant without being filled with an Excess of Joy and Consolation For indeed what greater Glory can be imagined than for Man to be admitted to a Treaty with GOD And what an inconceivable Advantage is this that GOD should vouchsafe to enter into Covenant with us There are none but are sensible of the Happiness of the Israelites in this regard To be convinc'd of which we need only hear them even at this day speaking with the greatest Comfort of the Honour GOD therein has done them notwithstanding their total dispersion and groaning under the Burthen of that Curse which pursues and overtakes them every where Now that ancient Covenant GOD has abolished as being imperfect but this which we commemorate is to endure for ever The Design of the former was only to give the Jews a lively Sense of Sin or at the best to administer a Typical Expiation whereas the latter viz. the New according to the Prophet Jeremy makes a true Atonement for Sin and affords a Remission rightly and properly so call'd That had no promises but what concern'd a Happiness here on Earth whereas This does promise a Resurrection and Eternal Glory THE greatest Honour the Old Covenant did confer upon the Jews was this That the MESSIAS should be born of their Blood but the Advantage of the New is That the MESSIAS partaking of Flesh and Blood with the rest of Mankind has given his own Blood to raise them to the Glory of Adoption who shall believe in Him. O how happy is the People whose God is the Lord And what does this Expression to be the God of any one import but this viz. To be his Great and Soveraign Benefactor Of old He was the GOD of Abraham but not of Loth and his Posterity Of Isaac but not of Ismael and his Off-spring Of Jacob but not of Esau and the Edomites Now He is the GOD of all the Earth But he has not made this Covenant with all the Nations of the World save only by virtue and on the Sole Account of the Blood of CHRIST And can we with any attention reflect on this Truth represented to us in the Holy Eucharist without feeling a Joy unspreakable and full of Glory GOD had promised to enter into such a Covenant as this and Jeremy describes it in the 31. Chap. of his Prophecies Yet the Old lasted till John the Baptist and so long the Ceremonies of it were in use But then comes CHRIST and instead of continuing the Celebration of the Old Covenant which was made in the Blood of the Paschal Lamb He abrogates it and in its room substitutes the New Covenant made in his own Blood. Do this says He in remembrance of me Not That which was done before but This For this Cup is the New Testament in my Blood which is shed for the Remission of your Sins TO conclude 't is to be considered and this is the last Vein of Comfort hid in the Eucharist that this Holy Sacrament inviting us to take a View of CHRIST'S second Coming as well as of his Dispensation in the Flesh 't is impossible but it must fill our Souls with surpassing Joy and Comfort The full Salvation of Believers does as yet only consist in Hope GOD indeed pardons their Sins but they are still subject to all the Miseries Sin has brought into the World. They hope for Eternal Life and yet dye like other Men. Their Bodies are laid in the Grave and become the food of Worms So that their Expectation seems to be quite frustrated And as the Jews and Gentiles find Matter of Scandal and Derision in the Death of the Son of GOD so according to all outward appearance they have the same reason to insult over the Faith and Hope of his Followers when they compare these with their present Condition which to the Eye differs not from that of other Men. But all these dark Clouds shall at last be scatter'd these Shadows vanish and the Glory of our Lord and his Faithful be revealed He shall appear from Heaven in the Glory of his Father and every Eye shall see Him even they who have pierced Him. And as He will thus display his Majesty in the Sight of all the World so will He at the same time unvail the Life and Glory of his Children who at present are ready to sink under the burthen of Sin the Violence of CHRIST's Adversaries the deceits of the World and the Devil and the Power of Death which is the last Enemy of CHRIST and his Church He that eats my Flesh and drinks my Blood has Eternal Life and I will raise him up at the last day Whosoever eats of this Bread shall live for ever These are our Saviour's Promises wherein as He terms the Embracing of Him by Faith an Eating of his Flesh in opposition to the Type of Manna So this Eating may be as truly ascribed to them who by Faith consider Him as the Sacrifice that has taken away the Punishment due to Sin. O what comforts do arise to the Faithful from the Expectation of this his Return What exulting Joys will they be filled with at his Coming What Delights flow in upon them as they mediate hereon What ravishing Pleasures does it afford us amidst the greatest Evils of this Life What quiet in the sharpest Trials And what Confidence even at the time when Death stares us in the Face CHAP. VI. Of the Duties prescribed to us in the Holy Eucharist I SUPPOSE I have very clearly made out that it is impossible attentively to consider the Truths which the Lord's Supper discovers to us without reaping the unspreakable Comforts which so naturally spring from it And it may with as much Ease be demonstrated that these Truths indispensably engage us to the most Essential Duties of our Religion and that GOD having comprehended what is most capable to administer the sweetest Consolations to our Souls in this Mystery it cannot but at the same time be very influential towards Sanctification and a Godly Life To the making out of which I design the Conclusion of this Treatise where I intend to represent these Duties as the necessary and natural Consequents of what I have before laid down It behooves every Communicant seriously to consider of these Engagements And the rather because this is a sure way for them to know whether they have worthily receiv'd the Sacrament or to amend the faults by them committed in any preceding Communion for want of discharging these Religious performances as they ought FIRST then
be sold for thirty Pieces of Silver Zach. 11.12 4. That his Disciples would forsake Him Zach. 13.7 5. That He was to be the scorn and derision of his Adversaries Psal 22.7 6. That He should hold his Peace as a Sheep dumb before his Tormenters Isa 53.7 7. That the Great Men of the World were to take Council together for putting Him to Death Psal 2.2 8. That He was to be exposed as an Object of Horror and Detestation Isa 53.3 9. That He was to be reckoned among Transgressors Isa 53.12 10. That they should pierce his Hands and Feet Psal 22.16 11. That Lots should be cast upon his Vesture Psal 22.18 12. That He should be insulted over and derided on the account of his trusting in God Psal 22.8 13. That he was to complain of his being abandoned by GOD to the fury of his Enemies Psal 22.1 14. That they would give Him Gall and Vinegar to drink Psal 69.22 15. That He was to commit his Soul into the Hands of GOD Psal 31.5 16. That his Side was to be pierced with a Spear Zach. 12.10 17. That none of his Bones should be broken Exod. 12.49 Psal 34.20 18. That He should be laid in a Rich Man's Tomb Isa 53.9 And besides these there a great many other Circumstances to the same purpose exactly specify'd by the Prophets But I wave them my Design being only to hint at the most remarkable WHAT I have mentioned here is sufficient First to demonstrate that CHRIST'S Death with all the notable passages of it was a convincing Proof of his being the promised MESSIAS But in the second place it is yet more evident that as our Saviour would have a lively Sense of his Bloody Death and Passion to be preserv'd by a publick Monument that might perpetuate the memory of it in his Church so was He willing thereby to inculcate the more forcibly this Proof of his being the Messias A Proof taken from the kind of Death which He suffer'd and the Circumstances attending it For as much as this Death which had so much Scandal in it being the Object of the Christian Religion would inevitably expose it to many Reflections and the Opposition of great difficulties THE third Truth which the Eucharist represents to us is That the Passion of CHRIST which the Jews look upon as an Evident Sign of the Curse of God is most truly a plentiful conveyance of the greatest Blessings to Sinners This we are made sensible of as soon as we reflect upon these two Things 1. That GOD denounced his Curse against Sinners not only when He said Gen. 3.17 Cursed shall be the Ground for thy sake or when in Deut. 27.26 He pronounced him accursed who did not continue in all the Words of the Law to do them But also by annexing this Curse in particular to that kind of Death which our Lord suffer'd it being said Deut. 21.23 He that is hang'd is accursed of GOD. 2. That though GOD by his Oracles given to Abraham had promised that all Nations should be blessed by means of the Messias yet He does no less expresly declare that the Messias was to suffer the Punishment of the Cross and consequently be under the Curse of GOD Psal 22. Zach. 12.10 A man must either make no use of his own Reason or presently infer from these Truths that the MESSIAS was to be a Blessing to the World no other way than by his being exposed to the Curse for a time viz. by undergoing an accursed Death before he could shower down all the Blessings of his Grace and Glory upon us The Eucharist preserving the Memory of our Saviour's Passion naturally leads us to this Reflection Which will be much more sensibly impress'd upon us if with it we joyn a view of JESVS CHRIST who presents Himself on the Cross as a Victim offer'd for Sinners and his Death as a Real Sacrifice THE fourth Truth is that which is most distinctly laid open to us in the Manner and Circumstances of the Eucharist For First of all CHRIST did not only institute this Ceremony after He had eaten the Paschal Lamb with his Disciples which set before their Eyes 1. The Sacrifice of the Ram that was offer'd up in the Room of Isaac 2. That of the Lambs in Egypt for the redemption of the First-born of the Israelites 3. The Testimony of John the Baptist express'd in these Terms This is the Lamb of God who takes away the Sins of the World. Which saying of his explains all the ancient Types and with one word does illustrate whatever we read concerning the Death of the Messias in the 53d of Isaiah And Secondly CHRIST in the Institution of his Sacrament expresses Himself also by way of opposition to the Paschal Lamb and other Sacrifices of the Law thereby to intimate that the ancient Deliverance the Jews had obtained by their offering of Lambs for their First-born was but a Figure of that which was to be procur'd by his Death and that this Death was to be consider'd as a true Sacrifice by means of which GOD was certainly and fully reconcil'd to Sinners And this Truth it is evident CHRIST was willing to declare most sensibly to us 1. When He represents his Body as broken and his Blood as shed 2. When he wills us to eat the Bread of the Eucharist and drink of the Cup as Eating his Body and drinking his Blood. Indeed when Our Saviour commanded his Disciples and in their Persons all the Faithful to eat his Flesh and drink his Blood it is manifest that He would 1. Take off the restraint of the Old Law which forbad Sinners to eat of the Sacrifice that was offer'd for their Sins 2. Abolish that Precept of the same Law which absolutely injoyned Men to abstain from Blood. And as this intimates that those Victims of old had never made any through Expiation so it plainly shews that CHRIST offer'd up Himself as the true Sacrifice from which this Blessed Effect was to be look'd for Moreover after his having suggested these Ideas of Himself as a Victim slain He now represents Himself to us under the Notion of an High Priest when he says Mat. 26.29 I will not drink henceforth of this Fruit of the Vine until that Day when I drink it new with you in my Father's Kingdom In which words He alludes to the Custom of of the High Priest who after he had happily concluded his Solemn Sacrifice on the Day of Atonement and was come home safe from the Sanctuary where GOD had killed some he was wont to make a Feast to his Friends in token of joy for the good success of his Function 'T IS this important Truth the Apostle St. Paul so strongly asserts in his Epistle to the Hebrews And it is for the same reason that when he was desirous to take off the Corinthians from the Communion they had with Heathens in their Sacrifices he represents to them the Celebration of the Eucharist as a
A PREPARATION FOR THE LORD'S SUPPER To which are Added MAXIMS OF TRUE CHRISTIANITY Written Originally in French by P. Allix Englished by P. Lorrain LONDON Printed for Brab Aylmer at the Three Pigeons over against the Royal Exchange in Cornhil 1688. IMPRIMATUR Jun. 13. 1687. Guil. Needham TO THE Right Honourable The LADY MARGARET RUSSELL May it please Your Honour BEING to expose this Translation to a World who generally have a great indifference not to say aversion for the Mysteries of OUR RELIGION especially That of the HOLY EUCHARIST and have espoused Maxims quite opposite to Those here laid down I had reason to believe it would stand in need of a Powerful Authority to support and vindicate it against the Cavils and Prejudices that in the minds of many may rise against the Subjects it treats of And as I was looking about for such a PATRONAGE which at once might as well by its GREATNESS authorize and commend as by its GOODNESS exemplifie and attest them it was my happiness to fix upon YOUR HONOUR who is so signally and incontestably possest of both these Advantages This MADAM was the Consideration made me aspire to the boldness of craving YOUR ILLUSTRIOUS NAME to countenance these Papers in condescending to which as your HONOUR will do manifest Justice to PIETY so will it be interpreted a transcendent Favour to and ever acknowledged as such by May it please Your Honour YOUR HONOUR' 's most humbly devoted obedient Servant Paul Lorrain THE PREFACE THERE are three Things absolutely requisite for the making of any one a Worthy and Happy Communicant 1. HE must throughly understand those Truths the Memory whereof Our LORD design'd to preserve in the Institution of the Holy Eucharist For no Man can with any benefit receive this Sacrament unless his Spirit be filled with the same Thoughts which Our Saviour did thereby suggest to his Apostles 2. HE ought to have a lively Sense of those Comforts arising from a Consideration of the Important Truths which CHRIST so clearly represents to us in the Celebration of this Sacred Mystery for as much as our Communicating in the LORD'S SUPPER ought not only to consist in the having our Spirits possessed with the Image of Him who was crucifi'd for us but in our gathering the precious Fruits which accrew to us by his Death 3 and Lastly As it would be an extreme Injustice for us to be found wanting in our Faithfulness Acknowledgement Love and Obedience to GOD who so graciously acquaints us with and makes us sensible of these Wonders of his Mercy and Compassion towords us so we may easily conceive the Necessity Reasonableness and Extent of the Duties our Participation of the Holy Sacrament engages us to which we ought with a Religious Care to discharge through the whole Course of our Lives NOTHING can therefore be of greater Use to Christians with respect to the Holy Communion than to have the great Truths imply'd in the Eucharist distinctly propounded to them and be made apprehensive of those delightful Comforts treasur'd up therein to the end they may thereby be disposed to a ready performance of the Duties it layes upon them THIS is my Design in this small Treatise wherein I shall follow no other Method than that just now hinted at that is I shall First of all endeavour to make out that the Eucharist exhibits the most weighty and Fundamental Points of Christianity to our View In the next place demonstrate that the Meditating upon these important Verities which are frequently called to mind by this Sacrament kept up in the Church is to true Believers a Well-Spring of inexhaustible Comfort and indefectible Joy. And finally conclude with pointing at those several Duties which this Holy Institution does so necessarily charge us with that we cannot neglect the same but at the peril of our Everlasting Ruin. To which three things I intend to speak without entring upon any of those Controversies which divide Christians in this Matter my Design here being not chiefly to oppose Error but to excite and fortifie their Devotion and Piety who are already acquainted with the Truth though they do not always duly consider and reflect upon it GOD grant we may so plainly discover to them the Connexion there is between the Truths Consolations and Duties of OUR RELIGION that while they are seeking for Comfort in the Meditation of DIVINE TRUTHS they may at the same time meet with strong and urgent Motives to apply themselves with all Diligence and Perseverance to the Practice of True Holiness A PREPARATION FOR THE Lord's Supper CHAP. I. THE History of the Institution of the LORD'S SVPPER THE Meaning of Our LORD in his instituting of the Fucharist can no way be better understood than by a careful Examination of the Terms He us'd and the Circumstances of his Discourse HIS Words express the Thoughts He would suggest to the Minds of his Apostles and all other Christians after them and to the end we should the better apprehend the Sense of them the Evangelists have not only given us a plain Relation of his Institution but been very careful in describing all the Circumstances thereof to us THEY therefore acquaint us that JESUS CHRIST instituted this Holy Sacrament that same Night He was Betrayed and delivered up to the Jews by one of his Disciples after he had celebrated with them the Anniversary of their Fore-fathers Deliverance out of Egypt in eating the Paschal Lamb according to the Law of God. Exod. 12. AS to the Form or Manner which CHRIST observ'd in his Celebrating the Eucharist the Evangelists agree that after the Paschal Supper He took Bread and having given Thanks brake it and distributed it to his Disciples saying Take eat this is my Body which is broken for you do this in remembrance of me THEN they tell us further that Our Lord having likewise taken the Cup and given Thanks He deliver'd it to his Disciples saying Drink ye all of this for this is my Bloud the Bloud of the New Testament which is shed for you do this as often as you drink of it in remembrance of me IN a word they intimate to us that the Disciples did all drink of it and that having sung an Hymn they accompany'd JESUS to the Garden of Gethsemane on the Mount of Olives where after his having endur'd a most Bitter Agony He was laid hold of in order to be exposed to all the Reproaches He soon after suffered both from the Jews and Romans and sinally to be crucify'd Thus ending his Life by a Punishment that was equally painful and accursed MOREOVER it appears that the Design of our Lord JESUS CHRIST was That this Ceremony should be in all After-ages exactly observ'd in his Church This may plainly be seen First From his Substituting it to that of the Passover which was to continue as long as the Jewish Religion lasted as being that which took its Beginning from the Rise or at least the Grand
participating of the Sacrifice offer'd up by our Lord. INDEED if this Sacrament had been instituted by CHRIST after his Resurrection which wholly effaced the Pourtraiture of his Shame and Sufferings it would have been much more difficult to have thence inculcated to us this important Truth of the Christian Religion But Our Lord did expresly choose the time immediately before his Death that so the Ceremony which was to preserve the Memory of it might so fill us with the sense of the Shame and Punishment he endured that it might lead us to make a continual Reflection upon these Truths viz. That when JESUS CHRIST dy'd He dy'd for Sinners That when He was nail'd to the Cross He bore their Sins in his Body on the Tree That when He was wounded it was for our Transgressions and that by his Stripes we are healed THE fifth Truth which our Saviour was willing continually to set before our Eyes by the Celebration of the Eucharist is That this Bloody Death of his was the Blessed Means by which GOD entred into Covenant with Mankind Moses had said of the Blood he sprinkled upon the People Behold the Blood of the Covenant which the Lord has made with you concerning all these words Exod. 24.8 And Our Saviour plainly opposing his Blood to that says concerning the Cup This Cup is the New Covenant or Testament in my Blood which is shed for the remission of your Sins This Covenant is the greatest and most important Truth of our Religion By it GOD delivers Men from Hell and restores them to his Favour and Protection It is this also displays before us the whole Mystery of our Redemption as 1. That Man being created Innocent fell into Rebellion against GOD by list'ning to the insinuations of the Devil 2. That though Man deserved to be not only reduc'd to nothing from whence the Hand of GOD had raised him at the first but to be cast into Hell there to undergo the punishment due to his Disobedience yet GOD being mov'd with pity resolv'd to forgive all and make a New Covenant with him 3. That it was the Will of GOD that his Own Son taking in due time Human Nature upon Him should be the Person in whose Blood this Covenant was to be Established 4. That JESUS CHRIST having really shed his Blood this Covenant was fully ratify'd and confirmed and Remission of Sins offer'd to all that would repent For that is the thing which is meant by the New Covenant according as GOD expresses it in Jeremy 31.34 saying I will forgive their Iniquity and remember their Sin no more THE sixth considerable Truth is That our Saviour would have us always to bear in mind his Last Coming to judge the World and consummate the Work of Our Redemption Accordingly this Sacrament contains solemn Marks and Instances of the fulfilling of the Promises God had made to send the Messias into the World. It sets forth in what manner He began to act and suffer for Mankind But He being to continue but a little while here upon Earth and to be taken up to Heaven there to remain to the End of the World this Ceremony acquaints us that He is then to come again from thence in order to fulfil our Hopes by causing us to reap the last Fruits of his Expiation of Our Sins that is in destroying Death by a glorious Resurrection and making us to live for ever with GOD a Life that neither Sin nor Death which Sin has brought into the World can ever disturb And it may be said that as the first Coming of the Messias was the great Object of the Religion Desires and Hopes of the Jews Art thou say they He that should come or do we look for another Mat. 11.3 as likewise of the Promises of Blessings which GOD had made to the Gentiles themselves He being called the Expectation and desire of all Nations Hag. 2.7 so is his second Coming the great Object of the Christian Religion This same JESVS said the Angels to his Disciples gazing up to Heaven who is taken up from you into Heaven shall so come in like manner as you have seen Him go into Heaven Act. 1.11 On this account also the Church is represented to us Rev. 22.17 calling for her Bridegroom And the Spirit and the Bride say Come And let him that hears say Come And indeed as the Prophets describe these two Comings of the Messias under the notion of one single Object so we see that according to the mind of St. Paul who assigns for the continuance of this Holy Ordinance the whole Interval of time to the end of the World and Christ's Return Our Saviour has in this Sacrament united this his two Comings as being the greatest Objects of our Religion CHAP. V. Of the Comforts the Holy Eucharist administers to us THUS having explain'd the important Truths which the Sacrament of the Lord's Supper engages us to meditate upon it is very Evident that Our Participation of this Sacrament furnishes us with most lively and refreshing Comforts which I now come to propose in order with reference to the foregoing Truths FIRST then What joy must we needs feel when we reflect upon this great Event viz. the Death of Our Saviour Let us but compare our Happiness with the Condition of the Patriarchs and we shall easily perceive how high a pitch our Joy ought to be raised to St. Peter tells us that the Prophets have enquired and searched diligently what or what manner of time the Spirit of CHRIST which was in them did signifie when it testifi'd before-hand the Sufferings of CHRIST and the Glory that should follow 1 Pet 1.10 11. The Promises of GOD did fill their Hearts with gladness even before they came to pass yea tho' it was revealed to them that it was not to themselves but to us that they ministred those things which have been declar'd to us by the Preachers of the Gospel 1 Pet. 1.12 They rejoyced to see the Faithfulness of GOD in the future accomplishment of his Promises And to this purpose St. Paul informs us that the Patriarchs and Holy Men of old dy'd in the Faith not having receiv'd the Promises but having seen them afar off and were perswaded of them and embraced them Heb. 11.13 Yet all this at a distance Thus Balaam Numb 24.17 I see Him but not now I behold Him but not nigh But 't is our happiness that we are come to that Blessed State which Our Saviour appropriates to his Disciples We see those things which so many Kings and Righteous Persons desired to see and did not see them John the Baptist who Baptized Him bore Witness of Him and foretold his Death yet never saw it This was an Advantage reserved for us His Death is now in most lively Colours presented to our View It is Matter of Fact certain and indubitably attested He is come down from Heaven He has taken our Flesh upon Him discharged the Functions of his Ministery
shedding Tears of a true Repentance And what may then be expected from a Sinner who in the Sacrament of the Eucharist has all the Ideas of his Agony Sufferings and Death most lively delineated to Him What an irreconcilable Aversion ought not he to conceive for his Sins What Resolutions ought not he to take of leaving and forsaking them for ever AND to this we find our selves still more indispensably oblig'd by the Nature of this Sacrament For in the fifth Place it is as I have said before the Memorial of CHRIST'S Blood by virtue whereof GOD has made a New Covenant with Sinners In which He has assured us that He will forgive us our Sins and bestow the Glory of his Kingdom upon us But the Condition without which we cannot be made Partakers either of the Remission of Sins or of the Glory of Heaven is the Repenting of our Iniquities and applying our selves to the Study of Sanctification to our Life's End. The Benesit of this New Covenant is That God remembers our Transgressions no more but the Condition He requires of us is That whereas the Jews laid up his Laws in the Ark without having them in their Hearts we must always have them written in ours in order to a continual Religious Observance of them Now as it is his Will that we should daily beg of Him the Pardon of Our Sins which plainly shews He is ready to grant it us so the Only Command He lays upon us is That for the time to come we sin no more lest a worse thing befall us And indeed is it not exceedingly unaccountable that Men who would pass for Children of GOD should live the life of Devils That they who look upon themselves as Confederates with CHRIST should continually violate the Conditions of this Covenant GOD reminded the Jews of their Obligation to Holiness upon the account of his being their GOD. Moses implies thus much in the 24. Chap. of Exodus where the People having accepted of the Laws which he had propounded to them from GOD after he had wrote them in a Book and read the same in the Audience of the Congregation they answer'd All that the Lord has said will we do and be obedient Whereupon Moses sprinkled the Blood on the People and said Behold the Blood of the Covenant which the Lord has made with you concerning all these Words And shall Christians believe that GOD will own them for his People while they remain in their Bondage to Sin The Meaning of the Covenant we have made with GOD has been clearly expressed by a Pagan viz. Pliny who in his Epistle to the Emperour Trajan Lib. 10. Ep. 97. thus explains the Notion Christians had of this Glorious Covenant they were enter'd into with GOD They bind themselves says he by a Sacrament or Oath not to commit any such Crimes as are falsly reported of them but to abstain from Robbery Theft and Adultery to be as good as their Word and Faithful to their Trust c. He plainly shews that Believers looking upon themselves as Confederates and Parties in the same Covenant with GOD banished all manner of Divisions from the midst of them And further intimates that as they did all eat of the same Bread so they were of one Heart and Mind and united to GOD by their resemblance of Him and imitation of his Holiness Now since that time the Gospel is not alter'd for its Maxims are unchangable Neither is it only with respect to the Prophecies or Promises therein contained that it abides to Eternity without any possibility that so much as one tittle of it should ever fall to the Ground but the same must be understood of it as it is the Rule of our Life and Manners prescribed to us by our Lord and Master LAST of all Since JESUS CHRIST has in this Sacrament united the Memorial of his Coming in Glory to the Remembrance of his Humiliation even unto Death will not this Consideration most naturally inspire us with powerful Encouragements to Piety and an indefatigable Perseverance in that Fidelity we owe to Him In commemorating our Saviour's Passion we are oblig'd to deny our selves and to be ready to lay down our Lives whensoever it shall please God to require it in order to the advancement of his Glory JESUS CHRIST tells us that he is unworthy of Him who is not willing to leave all to follow Him. He has given his own Life for us and calls us to a like Abnegation of our selves They who seek their own Pleasures desire to be Rich But CHRIST chose a Voluntary Poverty They are Ambitious of Honours whereas He refused to be made a King. They fear Death but He freely submitted Himself to it They abhor the Cross that ignominious and painful way of Dying whereas He declined not to be Crucified We can commit no Sin but so far as we desire the things which He despised or endeavour to avoid those He so willingly underwent Certainly the sight of this Example ought powerfully to oblige us to an imitation of it It was a Saying of St. Cyprian's Epist 30. That Men are not fitted for Martyrdom when they are not furnished for the Fight out of the Church's Magazine and that the Soul is apt to faint when it is not strength'ned by a frequent Communion This Father was in the right and his Reason for it is the more Solid because the Eucharist immediately after it has exhibited to us the Representation of our Lord's Death which arms us with constancy shews us the Reward of Believers by setting before our Eyes his Coming again from Heaven to glorify them 'T is this Return of our Lord that will prove the great Comfort of the Righteous and at the same time a dread and trouble to the Wicked JESUS CHRIST by thus reminding us of his Glory while we are meditating upon his Sufferings does much the same thing He did upon the Cross where he accepted of the Repentance of the Converted Thief approved of the Acts of his Faith the Marks of his Love and Tokens of his Zeal for the Innocence and Glory of this JESUS whom he now look'd upon as his Saviour CHRIST kindly received and rewarded the evident Expressions of his Hopes But on the other hand punished the Unbelief and Impenitence of his Companion He assured the former that he would admit Him into his Kingdom because He saw in his Heart the Character of a sincere Believer and all the generous Inclinations of a Martyr but left the latter to the just deserts of his Iniquities A true Penitent meets with the greatest Comforts imaginable in the Eucharist where the Impenitent who treads under foot the Blood of the Covenant and discerns not the Lord's Body receives his own Damnation 'T is absolutely impossible this Sacrament should not have such different Effects upon these two sorts of Communicants For from it proceeds a Voice that proclaims Pardon to penitent Sinners and in it we plainly see the Solid