Selected quad for the lemma: blood_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
blood_n	eat_v	flesh_n	live_v	9,124	5	6.7168	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16278	The fortresse of fayth defended both by the Scripture, and doctors / gathered by the learned German Bodonius ; and translated out of Latine into English by Edward Crane.	Bodonius, Stephanus.; Crane, Edward.	1570 (1570)	STC 3195; ESTC S1817	30,160	80

thou hast commaunded shal be done that which my strenght cannot achiue and do by presuming thou canst in commaundinge and the Lord sayd come and without any doubte Peter at the word of the commaunder and at the presence of him that sustayned him without any tarying leapt into the waters and walked one them so that he could do this that the Lord commaunded not of himselfe but of the Lord for you weare some time darkenes but now are you light in the Lorde that no man can do in Paule no man in Peter nether in any other of the Apostles that is he hable to performe and do in the Lord therfore dyd Paule well contemninge himselfe and aduaunsing or commending him for I sayth he was not crucified for you c. ¶ Theophilactus vpon Iohn Cap. 8. TO remite sinnes is onely the propertie of God therfore he sayth euery one that sinneth is seruaunt vnto the sinne and you are therfore seruauntes because you haue sinned farther because it was likely they would saye albeit we be bond men to such seruitude yet haue we sacrifices and priestes which will purge vs from our offences and he sayth that they also are seruauntes for all men sayth he he haue sinned and haue nede of the grace of God therfore your priestes sith they haue sinned they be seruauntes and bondmen to sinne hauinge no power to remit sinnes which S. Paule with playne wordes doth testifie The priest hath nede to offer for himselfe as well as for the people because he also is subiect to infirmitie the seruaunt sayth he tarieth not in the house that is to saye he hath no power to put out any man because he is not the master of the house but the sonne is Lorde of the house and euer remayneth in the house for in my Fathers house sayth he are many mans●ons therfore your Priestes which are seruauntes haue no power to forgiue or remitte sinnes but I the sonne which abide in the house with power and principality sith I am Lorde of the house giue you all your libertie for all thinges are myne and I am of lyke and equall power and strenght with my Father and if I do make you frée then with true libertie are you redéemed ¶ Augustine vpon the Epistle of S. Iohn tract 2. ¶ I write vnto you little Children because your sinnes are forgiuen you thorowe his name BVt by whose name are our sinnes forgiuen by the name of Augustine Or by the name of Donatus You maye sée what Augustine is and lykewise Donatus neither are your offences remitted by thée of Paule nor of Peter for when they did deuide the Church and dyd desire to seperate the vnitie into partes charity as a mother bringing forth her littelones doth in the Appostle open her bowelles and bewayling them with teares calleth them backe againe to one name which would haue made to themselues manye names and repelleth them from her loue that Christ might be beloued saying was Paule crucified for you either weare you baptised in his name What sayth she I will not that you shoulde be mine but with me be with me for we are all his which dyed for vs which was crucified for vs. ¶ Origen vpon Math. Hom. lia 1. ¶ Thou art Peter and vpon this Rocke c. BEcause Bishoppes and Priestes do take aduantage of this texte saying that they haue receaued of Christ those keyes of the kyngdome of Heauen the Peter had because the such as were boūd of them on earth were also bound in Heauen and those that were losed one earth of them were losed in Heauen that is to say had remission of their sinnes it is to be thought that they saye well it they do the workes of Peter wherfore it was sayd to him thou arte Peter c. If the powers of hell do not preuaile against them then are they such as the Church of Christ is builded and established vpon otherwise it is a skorne that we should saye that he that is bound in the bandes of his sinnes and draweth his sinnes like a longe corde and is laden with the yoke of his offences because onely that he is called a Bishoppe to haue such power and authoritie that such as are here losed of him are also losed and made frée in Heauen or that they that he byndeth are bound in Heauen also therfore let the Bishoppe that bindeth or loseth another be irreprehensible let him be the husband of one wyfe sober chast decent full of hospitalitie hable to teache no Wyne bibber no runner vp and downe but modest No brauler not coueteous of money gouerninge well his housholde Hauing his children subiect in al chastitie If he be such one he wyll not vniustlye binde vpon earth neither without iudgemente vnlose or make frée but if there be any man that I may so saye A Peter and shall thinke that he can so binde that it shal be bound in Heauen and y he can so lose that it shal be losed in Heauen he deceaueth himselfe not vnderstand the meaninge of the scriptures But beinge inflamed with his pride falleth into the iudgement of the Deuill ¶ Of the Sacrament of Christes Body and bloud I Am the Bread of lyfe that came downe from Heauen and whosoeuer shall eate of this Bread shall lyue euerlastingly and the Bread that I wyll giue you is my flesh for the lyfe of the world The Cuppe of Blessinge which we blesse is it not the communication of Christes bloud and the Bread which we breake is it not the participasion of the Lordes bodye Because many are one and one body which do participate of one Bread and one Cuppe So often as you shall eate this bread and drinke of this Cuppe you shall shew the Lordes death vntill his comminge againe ¶ The words of Beda and Augustine as touching the Sacrament of the altare ¶ The Cuppe of blessing c. 1 Cor. 10. THis which you sée on the Altare of the Lord thother night you dyd se but what it was or what was the meaninge therof or of howe worthy a thinge it was a Sacrament you haue not yet hard therfore that which you sawe is Bread and wyne which your eyes can testifie But your fayth doth requier to be instructed that the Bread is the Body of Christ and the Wyne his bloud this is shortly spoken paraduenture it doth satisfie your Fayth yet it would haue farther enstruction For the Prophet sayth vnlesse you do beleue you shall not vnderstand therfore now you may saye vnto me you haue commaunded vs to beleue then teach vs to vnderstand for paraduenture this thought may rise in your minds We know from whence our Lord Iesus Christ dyd receaue his flesh of the virgine Marie being an infant he was nursed and receaued sucke he dayly grew in age vntill he became a young man of the Iuesse he suffered persicution and being hanged on Crosse was

theron crucified he was Buried and the third daye he rose againe assendinge into Heauen thether hath he lifte vp his body From whence he shall returne to iudge both the quicke dead and at this present there he is sitting one the right hand of God the Father then how is the bread his body and the wyne his bloud Bretherne therfore these are named Sacraments because in them there is one thing sene and another thing vnderstode therby that which you sée hath a corporall bodyly shape figure but that which is vnderstand hath a spirituall fruite and commoditie therfore if thou wilt vnderstand the Body of Christ harke what the Apostle sayth to the faithfull you are the Body of Christ and the members therfore if you are the Body of Christ and members therof then your mistery and Sacrament is set on the table of the Lorde and yet you take it for the Lordes Sacrament and you answere Amen to that which you are and by your answere therto you do subscribe therfore thou hearest the Body of Christ and in answering Amen thou art a member ther of if thy Amē be ture why thē is this done in the figure we take away nothinge of our owne then heare what the Apostle sayth againe for when he spake of this Sacrament he sayd We beinge many are made one Body and one bread vnderstand and reioyce godlines trueth charitie and vnitie in these beinge one bread we many are one Body consider that the bread is not made of one corne but of many when you were euill intreted then you were as it were ground when you are baptised you are as it were kneded put together When you haue receaued the sanctifiing of the holy Ghost you are as it were baked Therfore be that that you sée and receaue and take that that you are This the Apostle sayd astouchinge the bread euen so bretherne consider of the wyne wherof it is made wyne for many Berries and Grapes growe in one cluster but the Ieuise and liquor therof doth runne into one vnitie and substaunce so our Lord Iesus Christ hath sealed vs And hath made vs being a misterie of peace t'apertayne vnto him and the Sacrament of our vnion he hath consecrated in his moste blessed table Whosoeuer receaueth the Sacrament of vnitie and keapeth not the bond of peace receaueth it not to his profitte but as a ●itnesse against himselfe ¶ Augustine vpon Iohn tract 26. Cap. 6. HE that eateth my flesh and drinketh my bloud remayneth in me and I in him this is to eate that foode and to drynke that drinke to remayne and abyde in Christ and to haue Christ abiding in him And by this we sée that he that abydeth not in Christ and in whom Chryst abideth not without dout doth not spiritually eate Christ neither drinketh his bloud although carnally and visible with his teath he do receaue the Sacrament of the body and most precious bloud of Christ Christ entred not into the holy place made with handes which were examples of true thinges but he assended into heauen that now he might apeare in the fight of God for vs not that he shoulde oftentimes offer vp himselfe c. Thou wast afflicted with penury and scarsenes and god gaue thée Manna for meat with both thou fathers knew not that he might shewe vnto thée that not only by bread man liueth but by euery worde that commeth out of the Lordes mouth ¶ Augustine quinquam Psalme 89. WHen the Lord spake of his Bodye He sayd vnlesse a man eate my flesh he cannot haue lyfe euerlasting and farther sayth The wordes that I spake vnto you are spirite lyfe therfore vnderstand spiritually what I haue sayd vnto you You shall not eate this body which you sée neither shall you drinke that bloud that they will shed which shal crucifie me but I haue commended vnto you the Sacrament which being vnderstand spiritually shall gue you lyfe ¶ Libro sententiarum Augustine HE eateth the Bread of lyfe and drynketh of the cuppe of eternitie that abydeth in Christ for he that is disceuered from Christ neither doth eate Christs flesh nor drinke his bloud although dayly he receaueth the Sacrament to the iudgement of his great presumption ¶ Origen in Leuiti Homelie 7. VNderstand that they are figures that are written in the holy scripture and therfore as spirituall and not as carnall vnderstand and examine that that is sayd therin for it carnally you do vnderstand them they do hurte you and not nurrishe you There is both in the olde Testament a letter that kylleth as also in the new Testament if hit be not vnderstande spiritually for if thou dost followe the letter where as it is sayd vnlesse you eate my flesh and drinke my bloud This Letter kylleth you wilt thou that I shewe in the scriptures another Letter that kylleth he sayth he That hath not a sworde let him sell his coate and buye a sword behold this Letter is of the Gospell and yet it kylleth But according to the meaning and sprite you vnderstand it it killeth not but ther is therin contayned a quickninge spirite and therfore whatsoeuer is written either in the lawe or in the Gospel spiritually vnderstand as spirituall for he that is spirituall iudgeth all things is himselfe iudged of no man. ¶ In the same place Homeli 9. ANd thou that art come to the true Bishoppe that hath apeased Gods wrath to thée wardes by his owne bloud And hath reconsiled thée to the Father sticke not onely to the bloud of the fleshe But rather learne the bloud of the worde and heare what he sayth himselfe for this is my bloud that shal be shed for you in remission of sinnes ¶ Bernard vpon Qui habitat Verse 3. Sermond 3. VNlesse you eate the fleshe of the Sonne of man and drinke his bloud c. And they sayd this commaundment is hard and they al went backward But what is to eate his flesh to drinke his bloud but to communicate with his Passions and to follow that conuersation which he lead in the flesh which the Sacrament offered one the Alter doth signifie where we do receaue the Lords Body that as we sée the fourme of Bread enter into our bodies we knowe therby what conuersation he had one the earth that he doth enter into vs to dwell by fayth in our hartes For when righteousnes entreth into vs he entreth that of God is made our righteousnes c. ¶ Augustine of the Lorder wordes according to Luc. Sermond 8. GIue vs this daye our dayly Bread. When I spake of the Sacrament I tolde you that before the words of Christ that that is offered is called Bread but after Christes wordes be spoken then is it not called bread but the bodye where as he sayth our bread he sayth it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to saye supersubstantially is it not the Bread that entreth